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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> city blocks pulsed with celebrations of Black culture and freedom today.\u003c/p>\n\u003cp>Floats of Black-led organizations, many draped in variations of the Pan African flag, and a group of Black cowboys. The buzz of a church choir and old cars. Juneteenth was in full swing in the city.\u003c/p>\n\u003cp>It’s one of many Bay Area cities holding Juneteenth celebrations this month, centering Black joy as they commemorate when enslaved Black Texans learned of their freedom in 1865.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>San Francisco’s annual event, in its fourth year, started with a parade down Market Street and ended with an hours-long party at Embarcadero Plaza.\u003c/p>\n\u003cp>Juneteenth, recognized officially on June 19 every year, has only been federally honored since 2021. But Black Americans have long recognized the day’s history, and, this year, the work that still needs to be done.\u003c/p>\n\u003cp>Sincere Dow, a transit operator with the San Francisco Municipal Transportation Agency, said that it’s important to never let the day die down.\u003c/p>\n\u003cp>“I know we have been going back in time it seems like, but it’s important that we remember the progress we have made and try and continue to make progress going forward,” Dow said.\u003c/p>\n\u003cfigure id=\"attachment_12088303\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088303\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Transit operators gather for a photo before the San Francisco Juneteenth Parade begins on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Since President Donald Trump began his second term in 2025, his administration has taken steps \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">to dismantle policies\u003c/a> that aim to create more diverse and inclusive institutions.\u003c/p>\n\u003cp>The National Park Service no longer offers free-entry days for Juneteenth or Martin Luther King Jr. Day, diversity, equity and inclusion initiatives have been cut, and the Pentagon’s observances of Juneteenth and Black History Month were paused last year.\u003c/p>\n\u003cp>Rodney Leggett said the Trump administration’s policies are exactly why history needs to be kept alive.\u003c/p>\n\u003cfigure id=\"attachment_12088304\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088304 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Annette and Rodney Leggett at the fourth annual Juneteenth Parade in San Francisco, California, on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“They’re trying to change the past,” said Leggett, who met his wife 42 years ago at a Juneteenth festival. “They can’t allow people to bury our history by banning books and things of that nature.”\u003c/p>\n\u003cp>Marie Hobs, who attended the parade in her 1971 Oldsmobile Cutlass Supreme, focused on unity as her reason for showing up. She said she came out for the generations to come.\u003c/p>\n\u003cp>“To show that African Americans, other cultures and everyone can get together, have a good time and just celebrate excellence,” Hobs said. “Not just Black excellence, but all excellence of people, of being a human race here in America and trying to survive in this economy.”\u003c/p>\n\u003cfigure id=\"attachment_12088302\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088302\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marie Hobs drives her car in San Francisco’s Juneteenth Parade on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cities of Oakland and Antioch, home to some of the region’s largest share of Black residents, hosted their own events this week. At a Friday event put on by the Oakland Museum of California, attendees stressed the importance of honoring a Black history that’s often been erased.\u003c/p>\n\u003cp>Maxwell Drati told KQED at the event that he wanted to see reparations for Black Americans go further than just money.\u003c/p>\n\u003cp>“I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities,” Drati said.\u003c/p>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Antioch Councilmember Monica Wilson, the city’s first Black woman to serve on the City Council, spoke at a city-sponsored event on Friday.\u003c/p>\n\u003cp>“The hard work, the sweat and the tears to get to today,” Wilson said Friday. “We have so much more work to do.”\u003c/p>\n\u003cp>Other cities aren’t missing out on the celebration.\u003c/p>\n\u003cp>Vallejo’s Juneteenth Parade and Festival and Berkeley’s Juneteenth Festival are also taking place this weekend, with other events in Healdsburg, San Jose, Menlo Park and Santa Rosa already having taken place this month.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003c/em>\u003ca href=\"https://www.kqed.org/author/lakshmi\">\u003cem>Lakshmi Sarah\u003c/em>\u003c/a>\u003cem> contributed to this report. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> city blocks pulsed with celebrations of Black culture and freedom today.\u003c/p>\n\u003cp>Floats of Black-led organizations, many draped in variations of the Pan African flag, and a group of Black cowboys. The buzz of a church choir and old cars. Juneteenth was in full swing in the city.\u003c/p>\n\u003cp>It’s one of many Bay Area cities holding Juneteenth celebrations this month, centering Black joy as they commemorate when enslaved Black Texans learned of their freedom in 1865.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>San Francisco’s annual event, in its fourth year, started with a parade down Market Street and ended with an hours-long party at Embarcadero Plaza.\u003c/p>\n\u003cp>Juneteenth, recognized officially on June 19 every year, has only been federally honored since 2021. But Black Americans have long recognized the day’s history, and, this year, the work that still needs to be done.\u003c/p>\n\u003cp>Sincere Dow, a transit operator with the San Francisco Municipal Transportation Agency, said that it’s important to never let the day die down.\u003c/p>\n\u003cp>“I know we have been going back in time it seems like, but it’s important that we remember the progress we have made and try and continue to make progress going forward,” Dow said.\u003c/p>\n\u003cfigure id=\"attachment_12088303\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088303\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Transit operators gather for a photo before the San Francisco Juneteenth Parade begins on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Since President Donald Trump began his second term in 2025, his administration has taken steps \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">to dismantle policies\u003c/a> that aim to create more diverse and inclusive institutions.\u003c/p>\n\u003cp>The National Park Service no longer offers free-entry days for Juneteenth or Martin Luther King Jr. Day, diversity, equity and inclusion initiatives have been cut, and the Pentagon’s observances of Juneteenth and Black History Month were paused last year.\u003c/p>\n\u003cp>Rodney Leggett said the Trump administration’s policies are exactly why history needs to be kept alive.\u003c/p>\n\u003cfigure id=\"attachment_12088304\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088304 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Annette and Rodney Leggett at the fourth annual Juneteenth Parade in San Francisco, California, on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“They’re trying to change the past,” said Leggett, who met his wife 42 years ago at a Juneteenth festival. “They can’t allow people to bury our history by banning books and things of that nature.”\u003c/p>\n\u003cp>Marie Hobs, who attended the parade in her 1971 Oldsmobile Cutlass Supreme, focused on unity as her reason for showing up. She said she came out for the generations to come.\u003c/p>\n\u003cp>“To show that African Americans, other cultures and everyone can get together, have a good time and just celebrate excellence,” Hobs said. “Not just Black excellence, but all excellence of people, of being a human race here in America and trying to survive in this economy.”\u003c/p>\n\u003cfigure id=\"attachment_12088302\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088302\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marie Hobs drives her car in San Francisco’s Juneteenth Parade on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cities of Oakland and Antioch, home to some of the region’s largest share of Black residents, hosted their own events this week. At a Friday event put on by the Oakland Museum of California, attendees stressed the importance of honoring a Black history that’s often been erased.\u003c/p>\n\u003cp>Maxwell Drati told KQED at the event that he wanted to see reparations for Black Americans go further than just money.\u003c/p>\n\u003cp>“I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities,” Drati said.\u003c/p>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Antioch Councilmember Monica Wilson, the city’s first Black woman to serve on the City Council, spoke at a city-sponsored event on Friday.\u003c/p>\n\u003cp>“The hard work, the sweat and the tears to get to today,” Wilson said Friday. “We have so much more work to do.”\u003c/p>\n\u003cp>Other cities aren’t missing out on the celebration.\u003c/p>\n\u003cp>Vallejo’s Juneteenth Parade and Festival and Berkeley’s Juneteenth Festival are also taking place this weekend, with other events in Healdsburg, San Jose, Menlo Park and Santa Rosa already having taken place this month.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003c/em>\u003ca href=\"https://www.kqed.org/author/lakshmi\">\u003cem>Lakshmi Sarah\u003c/em>\u003c/a>\u003cem> contributed to this report. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "how-a-1957-vintage-radio-rekindled-a-daughters-bond-with-her-dad",
"title": "A Daughter’s 25-Year Journey to Heal a Broken Radio—and Grieve Her Father",
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"headTitle": "A Daughter’s 25-Year Journey to Heal a Broken Radio—and Grieve Her Father | KQED",
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"content": "\u003cp>Not long after my dad’s death in January of 1999, I was tasked with the inventorying and selling of his vast and varied collection of \u003ca href=\"https://www.kqed.org/news/10559298/at-cupertinos-electronics-flea-market-yesterdays-high-tech-is-todays-treasure\">audio equipment\u003c/a>. While in a state of shock — he was only 59, I was only 29 — I surveyed his former audio domain: a garage studio that still smelled of his cigars.\u003c/p>\n\u003cp>It was the age of synthesizers, and a huge mixing board dominated the room. Below it, an array of equipment racks blinked at me. Above, two black speakers the size of file drawers perched like sentinels of the advancing era of digital music production.\u003c/p>\n\u003cp>My father, Fred Myrow, was a talented composer following in the footsteps of multiple generations of talented musicians. He wrote avant-garde music. He was briefly the composer-in-residence at the New York Philharmonic (\u003ca href=\"https://medium.com/@rmyrow20/ashes-ashes-we-all-fall-down-ddf305a74003\">until he met my mom\u003c/a> and blew a deadline by failing to finish a composition for which posters had already been put up around the city).\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Later, he wrote\u003ca href=\"https://www.youtube.com/watch?v=sdVb9jC_El0\"> soundtracks\u003c/a> for movies like\u003ca href=\"https://www.imdb.com/title/tt0079714/\"> \u003cem>Phantasm\u003c/em>\u003c/a> and\u003ca href=\"https://www.imdb.com/title/tt0070723/?ref_=fn_al_tt_1\"> \u003cem>Soylent Green\u003c/em>\u003c/a>. (I know, I know: “Soylent Green is people!”) He also wrote music for the theater; my favorites were his collaborations with the adventurous — and also gone-from-us-too-soon —\u003ca href=\"https://en.wikipedia.org/wiki/Reza_Abdoh\"> Reza Abdoh\u003c/a>.\u003c/p>\n\u003cp>My father’s four-decade career spanned multiple technologies. Some he borrowed, like the foot-pedal-powered\u003ca href=\"blank\"> Movieolas\u003c/a> that Hollywood studios lent him to support his soundtrack writing. When I was a small girl in the early 1970s, he would call me over to watch a silent scene with him on a Movieola’s tiny screen, singing out a melody in falsetto before marking the notes on score paper with colored pencils.\u003c/p>\n\u003cfigure id=\"attachment_12041340\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041340\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg\" alt=\"A 1950s era West German radio features a wood cabinet and grille.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In 1999, KQED’s Rachael Myrow discovered her father’s Telefunken Opus 7. She wiped off decades of dust and plugged it in. After a slight delay, an orchestra filled the room with a warm, rich sound that took her breath away. Seconds later, the radio died and the air filled with the smell of burning dust. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As the years passed, he bought other machines — and inevitably stored them as they became obsolete, including three \u003ca href=\"https://www.kqed.org/arts/12198994/how-bing-crosby-and-silicon-valley-revolutionized-radio-and-tv\">reel-to-reel tape machines\u003c/a> widely used for high-fidelity audio work from the 1940s through the end of the 20th century.\u003c/p>\n\u003cp>I used them myself at the beginning of my career in public radio at \u003cem>Marketplace\u003c/em>. Why he needed three of them, I’ll never know. Obviously, he had a hoarding problem.\u003c/p>\n\u003cp>But of all the machines I found in that overstuffed garage, the most marvelous was a 1957 tabletop Telefunken Opus 7, a vintage radio covered in thick dust and buried in the back of a loft.\u003c/p>\n\u003cp>Like so many radios in the mid-20th century, it was housed in a handsomely crafted wooden cabinet, with a gorgeous grille above a glass panel featuring gold-painted tuning options — AM and FM, of course, but also shortwave, with helpful markers for Munich, Stuttgart, New York, Paris, Rome, even\u003ca href=\"https://www.vaticannews.va/en.html\"> Vatican Radio\u003c/a>.[aside postID=news_12043312 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/CLAIRE-SCHWARTZ-L-AND-NINA-RAJ-WITH-A-CHILD_S-DRAWING-RECOVERED-BY-RAJ-AFTER-THE-EATON-FIRE-KQED-1020x765.jpg']I hauled the Opus 7 down, wiped off the surface dust and plugged it in. The lights behind its panel glowed softly and yellow. After a slight delay, an orchestra filled the room with a warm, rich sound. It took my breath away. Seconds later, the sound faded, followed by a crackle — and then the air filled with the smell of burning dust.\u003c/p>\n\u003cp>Whoops.\u003c/p>\n\u003cp>I opened the back of the Opus 7 and stared at the dust-covered metallic innards. I was a radio reporter, but I’d never seen the inside of a radio. To my untrained eye, the vacuum tubes looked burned out. So I’d need to replace them? I put them in a little box, but I didn’t have the vaguest idea where to find new tubes — nor the money or time.\u003c/p>\n\u003cp>That is to say, I had a lot to deal with after my dad died. Each time I moved in the years that followed — and I moved many times — I’d haul the radio with me, thinking, “I really should get this thing fixed.” The radio became a psychologically fraught loose end, one of many gathering dust in the recesses of my subconscious.\u003c/p>\n\u003cp>Seven years after his death, my career brought me from Los Angeles, where I grew up, to the San Francisco Bay Area. The radio sat in storage until I moved into a home with more space. So much time had passed — 16 years! — I’d forgotten all about it. Perched silently on top of a bureau, the radio seemed to rebuke me: “When will you fix me? When will my sound fill a room again?”\u003c/p>\n\u003cfigure id=\"attachment_12041347\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041347\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg\" alt=\"A museum display of vacuum tubes from the 20th century.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In the early days of radio, vacuum tubes, like these on display at the California Historical Radio Society in Alameda, California, amplified weak electromagnetic signals picked up by the antenna. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On the recommendation of colleagues at KQED, I found the repair directory for the\u003ca href=\"https://californiahistoricalradio.com/repair-directory/\"> California Historical Radio Society\u003c/a> and got in touch with\u003ca href=\"https://www.simonsvintagerepair.com\"> Simon Favre\u003c/a>. I visited the retired Silicon Valley engineer in his Milpitas living room, which was filled with cabinet radios in various stages of repair.\u003c/p>\n\u003cp>“I like the style of the early-to-mid-20th-century radios,” he told me. “I guess it’s kind of nostalgia. There was a certain style to that era, you know, the 20s up to the 50s. It’s kind of my sweet spot for fixing things.”\u003c/p>\n\u003cp>The 72-year-old Favre, who worked in various roles for Silicon Valley companies, has been a “hardware guy” and a “tinkerer” since childhood. He diagnosed the problems with my Opus 7 and, for $200, replaced some capacitors, mended a plastic tuning wheel with super glue and baking soda, and yes, replaced the vacuum tubes.\u003c/p>\n\u003cp>When I plugged the radio in at home, there was a pause, then a rush of static. I turned the dial slightly, and orchestral strings once again filled the air. I jumped up and down with delight. If only Dad could see it — and hear it.\u003c/p>\n\u003cfigure id=\"attachment_12041341\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041341\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg\" alt=\"A framed photograph of a young, smiling man.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Fred Myrow as a young man, full of hope and confidence for his life and career. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It was surprisingly easy to restore the physical radio. But the radio’s backstory remained a mystery. Did my father purchase it when he studied in the early 1960s at the\u003ca href=\"http://www.santacecilia.it/en/chi_siamo/accademia/storia.html\"> Santa Cecilia Academy of Music\u003c/a> in Rome? Was it a gift to him from my grandparents? A nostalgic find bought from a secondhand store?\u003c/p>\n\u003cp>Time tears at the wiring that connects us to the people who fix us in space and time. As we age and those around us die, the connections and the stories burn out, one by one. Just a handful of people who knew my dad are still around — people, I thought, who just might know.\u003c/p>\n\u003cp>I texted a photo of the radio to my godfather, the magnificent composer and arranger\u003ca href=\"https://flypaper.soundfly.com/discover/inimitable-legacy-van-dyke-parks-journey-song/\"> Van Dyke Parks\u003c/a>. He and my dad were like two peas in a pod, similar in talent and outlook. Van Dyke texted back to remind me that he didn’t meet my dad until 1967 or ’68. But remarkably, Van Dyke had bought that exact radio model in 1957 when he was a boy, while acting in a \u003cem>Heidi\u003c/em> film for RKO in Munich.\u003c/p>\n\u003cp>Van Dyke rang me on the phone, his mind racing with memories. “You hit the heartstrings with that particular picture. So beautiful to behold,” he said. While he didn’t know the particulars of my dad’s radio or how he acquired it, Van Dyke recalled what the Opus 7 meant in a time before satellites and the internet accustomed us to tinny, compressed music on demand.\u003c/p>\n\u003cfigure id=\"attachment_12041346\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041346\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg\" alt=\"The insides of a 1957 radio feature dust covered speakers above a dust covered chassis of other radio parts.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A view inside the unrepaired Telefunken Opus 7. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“This was a big deal, shortwave,” he sighed, thinking back to happy hours spent listening to great European conductors like\u003ca href=\"https://www.nytimes.com/2023/11/03/arts/music/otto-klemperer-conductor.html\"> Otto Klemperer\u003c/a>. Then, being the strings specialist he is, Van Dyke praised the way tube amps make partials (higher-frequency vibrations) that you get from a rosin bow “really available.”\u003c/p>\n\u003cp>I know what he means, even without having his classical training. In that brief moment back in 1999, when my dad’s radio surged to life, I responded most to the harmonic thrum of the string instruments. A quarter-century later, the memory of that sound rushed back, twinned with grief and nostalgia for my father and his music.\u003c/p>\n\u003cp>The internet has afforded my father some posthumous appreciation, especially in the comments sections on YouTube clips of his soundtracks. I wish he were alive to read them, given how much he struggled when alive for his music to be heard.\u003c/p>\n\u003cp>Many of the people we love die before we do, leaving us \u003ca href=\"https://www.kqed.org/arts/13824126/the-dead-will-talk-to-you-now-or-at-least-listen-in-santa-cruz\">helplessly nostalgic\u003c/a>. My own nostalgia comes attached to the music my father left as his legacy, along with the equipment that fostered his creativity.\u003c/p>\n\u003cp>I still have a number of microcassette tapes on which my dad recorded many notes to himself. A quarter-century later, it’s still too painful for me to listen to the sound of his voice, especially from the last years of his life. The white-hot grief I felt in 1999 comes rushing up, and I have to hit the stop button. The tapes sit in a box on a high shelf in my own home studio now, gathering their own dust.\u003c/p>\n\u003cp>But when I turn on that Telefunken Opus 7, with the dial set to the Bay Area’s classical station, KDFC, the panel glows with that warm, yellow light, the vacuum tubes engage, and an orchestra fills my room.\u003c/p>\n\u003cp>My heart grows full as the music swells, and I can feel my dad wink at me from across an otherwise unbreachable expanse of space and time.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Not long after my dad’s death in January of 1999, I was tasked with the inventorying and selling of his vast and varied collection of \u003ca href=\"https://www.kqed.org/news/10559298/at-cupertinos-electronics-flea-market-yesterdays-high-tech-is-todays-treasure\">audio equipment\u003c/a>. While in a state of shock — he was only 59, I was only 29 — I surveyed his former audio domain: a garage studio that still smelled of his cigars.\u003c/p>\n\u003cp>It was the age of synthesizers, and a huge mixing board dominated the room. Below it, an array of equipment racks blinked at me. Above, two black speakers the size of file drawers perched like sentinels of the advancing era of digital music production.\u003c/p>\n\u003cp>My father, Fred Myrow, was a talented composer following in the footsteps of multiple generations of talented musicians. He wrote avant-garde music. He was briefly the composer-in-residence at the New York Philharmonic (\u003ca href=\"https://medium.com/@rmyrow20/ashes-ashes-we-all-fall-down-ddf305a74003\">until he met my mom\u003c/a> and blew a deadline by failing to finish a composition for which posters had already been put up around the city).\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Later, he wrote\u003ca href=\"https://www.youtube.com/watch?v=sdVb9jC_El0\"> soundtracks\u003c/a> for movies like\u003ca href=\"https://www.imdb.com/title/tt0079714/\"> \u003cem>Phantasm\u003c/em>\u003c/a> and\u003ca href=\"https://www.imdb.com/title/tt0070723/?ref_=fn_al_tt_1\"> \u003cem>Soylent Green\u003c/em>\u003c/a>. (I know, I know: “Soylent Green is people!”) He also wrote music for the theater; my favorites were his collaborations with the adventurous — and also gone-from-us-too-soon —\u003ca href=\"https://en.wikipedia.org/wiki/Reza_Abdoh\"> Reza Abdoh\u003c/a>.\u003c/p>\n\u003cp>My father’s four-decade career spanned multiple technologies. Some he borrowed, like the foot-pedal-powered\u003ca href=\"blank\"> Movieolas\u003c/a> that Hollywood studios lent him to support his soundtrack writing. When I was a small girl in the early 1970s, he would call me over to watch a silent scene with him on a Movieola’s tiny screen, singing out a melody in falsetto before marking the notes on score paper with colored pencils.\u003c/p>\n\u003cfigure id=\"attachment_12041340\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041340\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg\" alt=\"A 1950s era West German radio features a wood cabinet and grille.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In 1999, KQED’s Rachael Myrow discovered her father’s Telefunken Opus 7. She wiped off decades of dust and plugged it in. After a slight delay, an orchestra filled the room with a warm, rich sound that took her breath away. Seconds later, the radio died and the air filled with the smell of burning dust. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As the years passed, he bought other machines — and inevitably stored them as they became obsolete, including three \u003ca href=\"https://www.kqed.org/arts/12198994/how-bing-crosby-and-silicon-valley-revolutionized-radio-and-tv\">reel-to-reel tape machines\u003c/a> widely used for high-fidelity audio work from the 1940s through the end of the 20th century.\u003c/p>\n\u003cp>I used them myself at the beginning of my career in public radio at \u003cem>Marketplace\u003c/em>. Why he needed three of them, I’ll never know. Obviously, he had a hoarding problem.\u003c/p>\n\u003cp>But of all the machines I found in that overstuffed garage, the most marvelous was a 1957 tabletop Telefunken Opus 7, a vintage radio covered in thick dust and buried in the back of a loft.\u003c/p>\n\u003cp>Like so many radios in the mid-20th century, it was housed in a handsomely crafted wooden cabinet, with a gorgeous grille above a glass panel featuring gold-painted tuning options — AM and FM, of course, but also shortwave, with helpful markers for Munich, Stuttgart, New York, Paris, Rome, even\u003ca href=\"https://www.vaticannews.va/en.html\"> Vatican Radio\u003c/a>.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>I hauled the Opus 7 down, wiped off the surface dust and plugged it in. The lights behind its panel glowed softly and yellow. After a slight delay, an orchestra filled the room with a warm, rich sound. It took my breath away. Seconds later, the sound faded, followed by a crackle — and then the air filled with the smell of burning dust.\u003c/p>\n\u003cp>Whoops.\u003c/p>\n\u003cp>I opened the back of the Opus 7 and stared at the dust-covered metallic innards. I was a radio reporter, but I’d never seen the inside of a radio. To my untrained eye, the vacuum tubes looked burned out. So I’d need to replace them? I put them in a little box, but I didn’t have the vaguest idea where to find new tubes — nor the money or time.\u003c/p>\n\u003cp>That is to say, I had a lot to deal with after my dad died. Each time I moved in the years that followed — and I moved many times — I’d haul the radio with me, thinking, “I really should get this thing fixed.” The radio became a psychologically fraught loose end, one of many gathering dust in the recesses of my subconscious.\u003c/p>\n\u003cp>Seven years after his death, my career brought me from Los Angeles, where I grew up, to the San Francisco Bay Area. The radio sat in storage until I moved into a home with more space. So much time had passed — 16 years! — I’d forgotten all about it. Perched silently on top of a bureau, the radio seemed to rebuke me: “When will you fix me? When will my sound fill a room again?”\u003c/p>\n\u003cfigure id=\"attachment_12041347\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041347\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg\" alt=\"A museum display of vacuum tubes from the 20th century.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In the early days of radio, vacuum tubes, like these on display at the California Historical Radio Society in Alameda, California, amplified weak electromagnetic signals picked up by the antenna. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On the recommendation of colleagues at KQED, I found the repair directory for the\u003ca href=\"https://californiahistoricalradio.com/repair-directory/\"> California Historical Radio Society\u003c/a> and got in touch with\u003ca href=\"https://www.simonsvintagerepair.com\"> Simon Favre\u003c/a>. I visited the retired Silicon Valley engineer in his Milpitas living room, which was filled with cabinet radios in various stages of repair.\u003c/p>\n\u003cp>“I like the style of the early-to-mid-20th-century radios,” he told me. “I guess it’s kind of nostalgia. There was a certain style to that era, you know, the 20s up to the 50s. It’s kind of my sweet spot for fixing things.”\u003c/p>\n\u003cp>The 72-year-old Favre, who worked in various roles for Silicon Valley companies, has been a “hardware guy” and a “tinkerer” since childhood. He diagnosed the problems with my Opus 7 and, for $200, replaced some capacitors, mended a plastic tuning wheel with super glue and baking soda, and yes, replaced the vacuum tubes.\u003c/p>\n\u003cp>When I plugged the radio in at home, there was a pause, then a rush of static. I turned the dial slightly, and orchestral strings once again filled the air. I jumped up and down with delight. If only Dad could see it — and hear it.\u003c/p>\n\u003cfigure id=\"attachment_12041341\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041341\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg\" alt=\"A framed photograph of a young, smiling man.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Fred Myrow as a young man, full of hope and confidence for his life and career. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It was surprisingly easy to restore the physical radio. But the radio’s backstory remained a mystery. Did my father purchase it when he studied in the early 1960s at the\u003ca href=\"http://www.santacecilia.it/en/chi_siamo/accademia/storia.html\"> Santa Cecilia Academy of Music\u003c/a> in Rome? Was it a gift to him from my grandparents? A nostalgic find bought from a secondhand store?\u003c/p>\n\u003cp>Time tears at the wiring that connects us to the people who fix us in space and time. As we age and those around us die, the connections and the stories burn out, one by one. Just a handful of people who knew my dad are still around — people, I thought, who just might know.\u003c/p>\n\u003cp>I texted a photo of the radio to my godfather, the magnificent composer and arranger\u003ca href=\"https://flypaper.soundfly.com/discover/inimitable-legacy-van-dyke-parks-journey-song/\"> Van Dyke Parks\u003c/a>. He and my dad were like two peas in a pod, similar in talent and outlook. Van Dyke texted back to remind me that he didn’t meet my dad until 1967 or ’68. But remarkably, Van Dyke had bought that exact radio model in 1957 when he was a boy, while acting in a \u003cem>Heidi\u003c/em> film for RKO in Munich.\u003c/p>\n\u003cp>Van Dyke rang me on the phone, his mind racing with memories. “You hit the heartstrings with that particular picture. So beautiful to behold,” he said. While he didn’t know the particulars of my dad’s radio or how he acquired it, Van Dyke recalled what the Opus 7 meant in a time before satellites and the internet accustomed us to tinny, compressed music on demand.\u003c/p>\n\u003cfigure id=\"attachment_12041346\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041346\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg\" alt=\"The insides of a 1957 radio feature dust covered speakers above a dust covered chassis of other radio parts.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A view inside the unrepaired Telefunken Opus 7. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“This was a big deal, shortwave,” he sighed, thinking back to happy hours spent listening to great European conductors like\u003ca href=\"https://www.nytimes.com/2023/11/03/arts/music/otto-klemperer-conductor.html\"> Otto Klemperer\u003c/a>. Then, being the strings specialist he is, Van Dyke praised the way tube amps make partials (higher-frequency vibrations) that you get from a rosin bow “really available.”\u003c/p>\n\u003cp>I know what he means, even without having his classical training. In that brief moment back in 1999, when my dad’s radio surged to life, I responded most to the harmonic thrum of the string instruments. A quarter-century later, the memory of that sound rushed back, twinned with grief and nostalgia for my father and his music.\u003c/p>\n\u003cp>The internet has afforded my father some posthumous appreciation, especially in the comments sections on YouTube clips of his soundtracks. I wish he were alive to read them, given how much he struggled when alive for his music to be heard.\u003c/p>\n\u003cp>Many of the people we love die before we do, leaving us \u003ca href=\"https://www.kqed.org/arts/13824126/the-dead-will-talk-to-you-now-or-at-least-listen-in-santa-cruz\">helplessly nostalgic\u003c/a>. My own nostalgia comes attached to the music my father left as his legacy, along with the equipment that fostered his creativity.\u003c/p>\n\u003cp>I still have a number of microcassette tapes on which my dad recorded many notes to himself. A quarter-century later, it’s still too painful for me to listen to the sound of his voice, especially from the last years of his life. The white-hot grief I felt in 1999 comes rushing up, and I have to hit the stop button. The tapes sit in a box on a high shelf in my own home studio now, gathering their own dust.\u003c/p>\n\u003cp>But when I turn on that Telefunken Opus 7, with the dial set to the Bay Area’s classical station, KDFC, the panel glows with that warm, yellow light, the vacuum tubes engage, and an orchestra fills my room.\u003c/p>\n\u003cp>My heart grows full as the music swells, and I can feel my dad wink at me from across an otherwise unbreachable expanse of space and time.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "‘We’re Still Here’: Celebrating Juneteenth in the Fillmore",
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"content": "\u003cp>\u003cspan style=\"font-weight: 400\">In 1945, Wesley Johnson, a San Francisco State graduate from Texas, rode down Fillmore Street, announcing Juneteenth and inviting all around to celebrate. At that time, the Fillmore district was the heart of San Francisco’s Black community, and famously known as the ‘Harlem of the West.’ \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">But over the decades, systemic displacement in the name of urban renewal has dramatically shrunk the neighborhood’s Black population. Between 1970 and 2020, the Black population in the Fillmore dropped from \u003c/span>\u003ca href=\"https://www.sfchronicle.com/projects/2026/sf-black-population/\">\u003cspan style=\"font-weight: 400\">57% to just 16%\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">. In this episode, we head to the Fillmore’s annual Juneteenth celebration and talk to a Fillmore native dedicated to keeping the community alive. \u003c/span>\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC5852527266&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400\">Some members of the KQED podcast team are represented by The Screen Actors Guild, American Federation of Television and Radio Artists, San Francisco-Northern California Local.\u003c/span>\u003c/i>\u003c/p>\n\u003ch3>Episode transcript\u003c/h3>\n\u003cp>\u003cem>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:00:49] I’m Ericka Cruz Guevara and welcome to The Bay, local news to keep you rooted.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:00:55] Black folks, build the economy of San Francisco and give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:05] That’s Reverend Amos Brown speaking last Saturday in San Francisco’s Fillmore District, where thousands gathered on Fillmore Street to celebrate Juneteenth, commemorating the end of slavery in the United States.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:01:22] Celebrations only last for a moment. But the struggle for justice goes on from one generation to the next generation.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:36] The Bay’s producer, Jessica Kariisa, went out there with our editor, Alan Montecillo. Jessica, what was that – what was that like?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:01:43] It was really cool. It was a beautiful day in San Francisco. It was sunny. The breeze was crisp, but not too crisp. There were tons of people out, I would say thousands of people. And the vibes were just really high. Lots of music, kids, games, food, everything you would imagine at a street festival.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:02:09] And I mean, obviously there are many Juneteenth celebrations happening across the Bay Area this week and this weekend, but why did you want to go out there specifically? Like what big questions did you have that drew you to the film more specifically for Juneteen?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:02:26] Yeah, so the Fillmore’s Juneteenth celebration is actually the oldest continuous Juneteen celebration in the country. It’s been going on since the 40s. And I thought it was just really interesting to visit this celebration in a city like San Francisco, where the black population has been declining dramatically for decades. And you see it really starkly in a neighborhood like the Fillmore where the Chronicle recently reported that the population dropped from 57% in 1970 to just 16% in 2020. That was already six years ago, so you can imagine probably hasn’t gotten better. I really wanted to see how a community that has gone through so much and has lost so much is still showing up to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:03:25] And who did you go out to meet there?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:03:32] Yeah, so I met a woman named Erica Scott. She grew up in the Fillmore in the 80s, and she’s actually a local business owner. She runs an art studio called Honey Art Studio, and she is just super-rooted in the community, super- rooted in The Fillmore. When we were walking around with her, she had to stop and say hi to so many people because she really does know everybody. At one point, she was even running these history tours in the neighborhood to really, you know, explain the black history of the neighborhood, which is quite rich. So I met her at the Fillmore Street Cafe, which is an Eritrean-owned cafe. And there was loud music playing, there was coffee grinding. People were ordering sandwiches before the… The festival started and we just talked about her experience growing up in the film world.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:04:24] When I grew up, most of the neighbors, even some of our teachers, you know, black, and you just don’t see that over here or over there anymore. So it’s different, a lot different from when I grew.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:04:44] Ericka is also really interesting to me too, because she’s actually someone who grew up in the film war, left, like many other black folks from the community, but then came back, which seems like a sort of like rare story, I guess.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:05:00] Yeah, like you were saying, a lot of people have left over the decades. A lot of the people know the Fillmore for being what was called the Harlem of the West in the 40s. Basically, lots of black folks moved into the neighborhood during World War Two to work in industries that were supporting the war effort. And, you know, at that time, the neighborhood really boomed culturally. But then in the 60s, the neighborhood went through something called urban renewal. The city actually destroyed homes and businesses in the name of redevelopment. And over the decades, just lots of disinvestment. The neighborhood no longer has a grocery store, for example. And Reverend Brown, actually, when he opened up Juneteenth, he referenced all of this.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:05:54] But beloved, it wasn’t about renewal. It was about black removal!\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:06:05] And yeah, it was really powerful to hear him speak so vividly about what the community has gone through at this celebratory event, you know, where there’s all these people who came back who no longer live here. And so Erica at one point told me, it’s like a big family reunion. And Erica grew up in this neighborhood in the 80s. So it was actually after all of this had happened. But, you know, she talked about still having a really strong black community.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:06:41] We’ve made so much with so little. And as difficult as it can be, just still enjoying the experience. So today is a culmination of so much, so much loss, so much a lot of pain, but a lot a love, a lot of respect and camaraderie.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:07:07] It just felt really special to be there, to see this community continue to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:07:15] Well, in today’s episode, we’re gonna celebrate Juneteenth in the Fillmore and turn it over to Jessica Kariisa and Ericka Scott.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:13] So maybe Ericka, if you could just start by introducing yourself, telling us who you are, where you’re from, and what you do.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:21] My name is Ericka Scott. I grew up here in the Fillmore, Golden Gate and Steiner. My parents bought their home, I think I was like in middle school. And on the block actually, there were I believe seven families and they were all black. So I started off in Lakeview, I was there till I was 10 and then my parents bought their home over here in Fillmore. So that was, oh my God, I’m telling my age, About 84. Yeah, about 84.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:53] And what was the Fillmore like back then?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:55] So what I remember, again, we had aunts and cousins that always lived on this side. So coming from Lakeview, we always knew in the Fillmore it was going to be sunny. So that was like, it was like a warm, you know where it’s going to warm, you know it was gonna be, you can hang outside. You just walked around and I didn’t think of it then, but you just see people that look like you, you now, but it was so normal.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:09:19] Do you have any favorite memories?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:09:21] From being a kid in the Fillmore in the 80s. Yes, so a few of my family members, my aunts and uncles, they lived in one of the first resident co-op homes, which is Freedom West Homes. And we would just be outside probably from 11 a.m., sometimes to 11 p.m. We played kickball, we hung out, we listened to music. I mean, it was just like… Like a family barbecue, especially in the summer, like almost every day. And this was all neighbors.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:10:02] What did you, I mean obviously the Fillmore has a very rich history in the black community, the Harlem of the West, what did you hear about that growing up, like did you know about that history, did you have a sense of pride like being from the Fillmore or living here?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:10:14] So I’ll be honest, I was fortunate. I went to UC Berkeley out of high school and one of my first classes was a African-American studies class and that was probably one of my first experiences of really understanding black history in America in the Bay Area. Our family was more on the trajectory of I don’t want to say assimilation, but kind of more assimilation. So we were taught you have to do twice as much as white families or other families. And so that black experience, while we lived it, we weren’t taught it. Like I know some other people who are just like rooted in culture and the black experience. And I think our family was more like, we just want to be better, we want to get out of here, like those kinds of, those are the messages I remember. I went to a private school at one point, and I was in the seventh grade, and there was a kindergartener, we were the only two blacks in the whole school. After a while, I made friends, and so they wanted to come over to my house. And I told my mom I was… Like almost embarrassed. And she said, well, why? And I said, because our neighborhood is different. It’s quiet on the streets. Nobody’s hanging out. It’s just the streets are clean. Like I knew there was a difference. And my mother told me then, she said don’t ever be ashamed of where you live. And some of those men that are hanging out, they fought for our country. They came back. They didn’t have anything. It’s difficult. More difficult for black men especially, black people, than it is even for people coming over from other countries, you know, which is very hard to believe, but she did tell me that and I was like 12.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:12:23] For during World War 2! What happened? The only people who were found to be here in the Bay Area, to build the ships, to unload the ships to be personnel on the railroads, to do domestic work, it was black folks. Black folks, build the economy of San Francisco and you’re gonna give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:13:07] So yeah, so it’s interesting. So like you still have that childlike sort of like, wow, like we’re on the street and we’re having fun and it’s like a big barbecue that never ends. But then at the same time, you’re also aware of, oh, like, we’re not invested in the same way as other neighborhoods. Like our neighborhood is not the same.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:13:26] And that’s the, I’m glad you pointed that out because I guess before seeing it somewhere else, it was great, you know? And I think it’s also, like I said, just that communal family environment, that was fun, but when I was over there, I was by myself, you now? So I think also not having that support or even a girlfriend who looked like me, I’m sure that played a huge role into what I was just so focused on. And what yeah, but yet you’re right. It was like night and day like I love my life I love My neighborhood and then like I said seeing the difference from another perspective made me look at our neighborhood differently.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:14:10] There was a report that came out in the Chronicle about showing how much the black community has declined in San Francisco. And I think in 1970, in the Fillmore, it was 57% of the community, and by 2020 it was only 16%. I’m wondering how, as someone who’s lived here for a long time, how did you see that play out personally?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:14:31] Well, I’m going to be honest, it was a struggle for my mom. Eventually, my parents divorced. And to pay the mortgage, to try to keep us in private school, she was running her own business. Very difficult financially. And to others, it could look different. Oh, wow, they have a home. They’re in private. But that financial struggle was huge. Eventually, it got to a point where she had to sell. It was either lose the house or sell the house. And then we moved, and some of us moved out of the city. So experiencing that, it was just something that other families had experienced sooner. It was just so expensive. And then, like I said before, depending on what the goals are for a family, a lot of people wanted to get out. And so with education, with career, with family, being able to purchase property, They don’t want to be. In this neighborhood anymore because there was such lack of investment in the neighborhood. You know, so it’s a cycle because now we’re not here and we want to be here and that’s how it played out for me. I saw it like in my own household and just knowing that was pretty much the reason a lot of other people left as well.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:15:56] Can you say your first and last name and where you’re from?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:15:58] The name’s Carolyn Pollard, but I was born in New Orleans, but I was raised in San Francisco.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:03] Oh wow, in the Fillmore?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:04] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:05] Oh, wow!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:05] 50 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:06] 50 years! Oh wow! Do you still live here?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:09] I live in Chinatown now.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:10] Oh nice!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:10] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:11] What brought you out today for Juneteenth?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:13] I always come back. Last year I missed it so I brought my cousin from San Leandro. You know, my cousin is coming and my girlfriend, she used to live here. So she moved to Tennessee, so she’s out here, so we’re going to meet up. I ain’t seen her in 30 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:28] Wow, that’s amazing. What does Juneteenth mean to you?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:32] Free at last. Freedom. But it’s still positive, we still go through our trials and tribulations, but we’re trying to get it together.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:42] And what does it mean to celebrate it? In the Fillmore, where you grew upOh, well, they was trying to take it from us. So I’m glad they brought it back. I hope they don’t take it because we need this, you know? And we had a lot of young black women, men who are getting killed. So, you now, maybe we can reach them or something. I don’t know yet, but we’re gonna try.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:04] Thank you so much. Thank you.\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:17:05] Thank you.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:18] When did you move out? Eventually when did you leave?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:23] So I went to school in Berkeley so I’ve lived back and forth on the East Bay. I just moved back to the city. Yeah so I’m on Van Ness and Hayes so it’s close.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:39] It’s close, it’s close. Wow, that’s awesome. That’s not a story you hear often.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:45] I know and that’s what I’m saying. I’m feeling it. If I came back, people coming back. I’m seeing some hope. I’m feeling like there’s so many other people like me who are like determined to just to say we’re here and we’re not going to disappear. You know it’s a lot of us that are like almost like a renaissance I feel is coming. I do. I really do.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:20] Your name, first and last name, and who you are.\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:22] My name is Omari D. Hamilton. I’m a community organizer. I organize with a committee the San Francisco Fillmore Juneteenth.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:30] And can you explain what you’re just telling me, what Juneteenth means to this community?\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:35] So the Juneteenth means everything to this community because of the harm that we have gone through in this community. So when you go back to Harlem of the West, Urban Renewal here at 1330, Fillmore at a Heritage Center. That was actually the location where the Black Panther was located and we know what happened to them. When you go to Geary Street, that was the church where actually Jim Jones operated out of. So we know that there was a lot of harm that has happened in this Community. So from then to now all the progress that we have made we are joyous to celebrate Juneteenth on that day.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:19:17] You know, given everything that the Fillmore has gone through, being the Harlem of the West or, you know, just being the Fillmore, you know, in this wonderful place with this wonderful history, and then also going through so much displacement and so much disinvestment and so many struggle, what does it mean to you to celebrate Juneteenth in the Fillmore today?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:19:40] It means a lot, a whole lot. Wesley Johnson, rode on Fillmore Street, to proclaim Juneteenth. And that was one of the first of our festivals. And here we are today still celebrating. And there’s just not a lot of celebration publicly for everyone to experience. As it relates to black people. So I’m super proud of that. And I also wanna say, and I’m so happy you pointed it out. Again, resources were limited, but we had a lot of fun. We had a lotta love. So many families we say were related and there’s probably no real blood ties. And we didn’t, being young, we didn’t think that we were so, that we didn’t have a lot. It wasn’t important, you know? It mattered a lot, that love and that community. And that’s what I’m starting to believe again and feel like others are believing. We’ve made so much with so little. So today, it’s a combination of so much, so much loss, a lot of pain, but a lot a love. And today, we’ll see people from all over, all nationalities, which is amazing. And then again, a lot people who moved out of San Francisco, they’ll be here today. So that’s like, it like a family reunion. You know, so overall, it is good.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:21:35] Well, Ericka Scott, thank you so much for speaking with us today and taking us around.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:21:40] My pleasure. Thank you.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cspan style=\"font-weight: 400\">In 1945, Wesley Johnson, a San Francisco State graduate from Texas, rode down Fillmore Street, announcing Juneteenth and inviting all around to celebrate. At that time, the Fillmore district was the heart of San Francisco’s Black community, and famously known as the ‘Harlem of the West.’ \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">But over the decades, systemic displacement in the name of urban renewal has dramatically shrunk the neighborhood’s Black population. Between 1970 and 2020, the Black population in the Fillmore dropped from \u003c/span>\u003ca href=\"https://www.sfchronicle.com/projects/2026/sf-black-population/\">\u003cspan style=\"font-weight: 400\">57% to just 16%\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">. In this episode, we head to the Fillmore’s annual Juneteenth celebration and talk to a Fillmore native dedicated to keeping the community alive. \u003c/span>\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC5852527266&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400\">Some members of the KQED podcast team are represented by The Screen Actors Guild, American Federation of Television and Radio Artists, San Francisco-Northern California Local.\u003c/span>\u003c/i>\u003c/p>\n\u003ch3>Episode transcript\u003c/h3>\n\u003cp>\u003cem>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:00:49] I’m Ericka Cruz Guevara and welcome to The Bay, local news to keep you rooted.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:00:55] Black folks, build the economy of San Francisco and give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:05] That’s Reverend Amos Brown speaking last Saturday in San Francisco’s Fillmore District, where thousands gathered on Fillmore Street to celebrate Juneteenth, commemorating the end of slavery in the United States.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:01:22] Celebrations only last for a moment. But the struggle for justice goes on from one generation to the next generation.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:36] The Bay’s producer, Jessica Kariisa, went out there with our editor, Alan Montecillo. Jessica, what was that – what was that like?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:01:43] It was really cool. It was a beautiful day in San Francisco. It was sunny. The breeze was crisp, but not too crisp. There were tons of people out, I would say thousands of people. And the vibes were just really high. Lots of music, kids, games, food, everything you would imagine at a street festival.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:02:09] And I mean, obviously there are many Juneteenth celebrations happening across the Bay Area this week and this weekend, but why did you want to go out there specifically? Like what big questions did you have that drew you to the film more specifically for Juneteen?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:02:26] Yeah, so the Fillmore’s Juneteenth celebration is actually the oldest continuous Juneteen celebration in the country. It’s been going on since the 40s. And I thought it was just really interesting to visit this celebration in a city like San Francisco, where the black population has been declining dramatically for decades. And you see it really starkly in a neighborhood like the Fillmore where the Chronicle recently reported that the population dropped from 57% in 1970 to just 16% in 2020. That was already six years ago, so you can imagine probably hasn’t gotten better. I really wanted to see how a community that has gone through so much and has lost so much is still showing up to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:03:25] And who did you go out to meet there?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:03:32] Yeah, so I met a woman named Erica Scott. She grew up in the Fillmore in the 80s, and she’s actually a local business owner. She runs an art studio called Honey Art Studio, and she is just super-rooted in the community, super- rooted in The Fillmore. When we were walking around with her, she had to stop and say hi to so many people because she really does know everybody. At one point, she was even running these history tours in the neighborhood to really, you know, explain the black history of the neighborhood, which is quite rich. So I met her at the Fillmore Street Cafe, which is an Eritrean-owned cafe. And there was loud music playing, there was coffee grinding. People were ordering sandwiches before the… The festival started and we just talked about her experience growing up in the film world.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:04:24] When I grew up, most of the neighbors, even some of our teachers, you know, black, and you just don’t see that over here or over there anymore. So it’s different, a lot different from when I grew.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:04:44] Ericka is also really interesting to me too, because she’s actually someone who grew up in the film war, left, like many other black folks from the community, but then came back, which seems like a sort of like rare story, I guess.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:05:00] Yeah, like you were saying, a lot of people have left over the decades. A lot of the people know the Fillmore for being what was called the Harlem of the West in the 40s. Basically, lots of black folks moved into the neighborhood during World War Two to work in industries that were supporting the war effort. And, you know, at that time, the neighborhood really boomed culturally. But then in the 60s, the neighborhood went through something called urban renewal. The city actually destroyed homes and businesses in the name of redevelopment. And over the decades, just lots of disinvestment. The neighborhood no longer has a grocery store, for example. And Reverend Brown, actually, when he opened up Juneteenth, he referenced all of this.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:05:54] But beloved, it wasn’t about renewal. It was about black removal!\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:06:05] And yeah, it was really powerful to hear him speak so vividly about what the community has gone through at this celebratory event, you know, where there’s all these people who came back who no longer live here. And so Erica at one point told me, it’s like a big family reunion. And Erica grew up in this neighborhood in the 80s. So it was actually after all of this had happened. But, you know, she talked about still having a really strong black community.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:06:41] We’ve made so much with so little. And as difficult as it can be, just still enjoying the experience. So today is a culmination of so much, so much loss, so much a lot of pain, but a lot a love, a lot of respect and camaraderie.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:07:07] It just felt really special to be there, to see this community continue to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:07:15] Well, in today’s episode, we’re gonna celebrate Juneteenth in the Fillmore and turn it over to Jessica Kariisa and Ericka Scott.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:13] So maybe Ericka, if you could just start by introducing yourself, telling us who you are, where you’re from, and what you do.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:21] My name is Ericka Scott. I grew up here in the Fillmore, Golden Gate and Steiner. My parents bought their home, I think I was like in middle school. And on the block actually, there were I believe seven families and they were all black. So I started off in Lakeview, I was there till I was 10 and then my parents bought their home over here in Fillmore. So that was, oh my God, I’m telling my age, About 84. Yeah, about 84.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:53] And what was the Fillmore like back then?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:55] So what I remember, again, we had aunts and cousins that always lived on this side. So coming from Lakeview, we always knew in the Fillmore it was going to be sunny. So that was like, it was like a warm, you know where it’s going to warm, you know it was gonna be, you can hang outside. You just walked around and I didn’t think of it then, but you just see people that look like you, you now, but it was so normal.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:09:19] Do you have any favorite memories?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:09:21] From being a kid in the Fillmore in the 80s. Yes, so a few of my family members, my aunts and uncles, they lived in one of the first resident co-op homes, which is Freedom West Homes. And we would just be outside probably from 11 a.m., sometimes to 11 p.m. We played kickball, we hung out, we listened to music. I mean, it was just like… Like a family barbecue, especially in the summer, like almost every day. And this was all neighbors.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:10:02] What did you, I mean obviously the Fillmore has a very rich history in the black community, the Harlem of the West, what did you hear about that growing up, like did you know about that history, did you have a sense of pride like being from the Fillmore or living here?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:10:14] So I’ll be honest, I was fortunate. I went to UC Berkeley out of high school and one of my first classes was a African-American studies class and that was probably one of my first experiences of really understanding black history in America in the Bay Area. Our family was more on the trajectory of I don’t want to say assimilation, but kind of more assimilation. So we were taught you have to do twice as much as white families or other families. And so that black experience, while we lived it, we weren’t taught it. Like I know some other people who are just like rooted in culture and the black experience. And I think our family was more like, we just want to be better, we want to get out of here, like those kinds of, those are the messages I remember. I went to a private school at one point, and I was in the seventh grade, and there was a kindergartener, we were the only two blacks in the whole school. After a while, I made friends, and so they wanted to come over to my house. And I told my mom I was… Like almost embarrassed. And she said, well, why? And I said, because our neighborhood is different. It’s quiet on the streets. Nobody’s hanging out. It’s just the streets are clean. Like I knew there was a difference. And my mother told me then, she said don’t ever be ashamed of where you live. And some of those men that are hanging out, they fought for our country. They came back. They didn’t have anything. It’s difficult. More difficult for black men especially, black people, than it is even for people coming over from other countries, you know, which is very hard to believe, but she did tell me that and I was like 12.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:12:23] For during World War 2! What happened? The only people who were found to be here in the Bay Area, to build the ships, to unload the ships to be personnel on the railroads, to do domestic work, it was black folks. Black folks, build the economy of San Francisco and you’re gonna give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:13:07] So yeah, so it’s interesting. So like you still have that childlike sort of like, wow, like we’re on the street and we’re having fun and it’s like a big barbecue that never ends. But then at the same time, you’re also aware of, oh, like, we’re not invested in the same way as other neighborhoods. Like our neighborhood is not the same.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:13:26] And that’s the, I’m glad you pointed that out because I guess before seeing it somewhere else, it was great, you know? And I think it’s also, like I said, just that communal family environment, that was fun, but when I was over there, I was by myself, you now? So I think also not having that support or even a girlfriend who looked like me, I’m sure that played a huge role into what I was just so focused on. And what yeah, but yet you’re right. It was like night and day like I love my life I love My neighborhood and then like I said seeing the difference from another perspective made me look at our neighborhood differently.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:14:10] There was a report that came out in the Chronicle about showing how much the black community has declined in San Francisco. And I think in 1970, in the Fillmore, it was 57% of the community, and by 2020 it was only 16%. I’m wondering how, as someone who’s lived here for a long time, how did you see that play out personally?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:14:31] Well, I’m going to be honest, it was a struggle for my mom. Eventually, my parents divorced. And to pay the mortgage, to try to keep us in private school, she was running her own business. Very difficult financially. And to others, it could look different. Oh, wow, they have a home. They’re in private. But that financial struggle was huge. Eventually, it got to a point where she had to sell. It was either lose the house or sell the house. And then we moved, and some of us moved out of the city. So experiencing that, it was just something that other families had experienced sooner. It was just so expensive. And then, like I said before, depending on what the goals are for a family, a lot of people wanted to get out. And so with education, with career, with family, being able to purchase property, They don’t want to be. In this neighborhood anymore because there was such lack of investment in the neighborhood. You know, so it’s a cycle because now we’re not here and we want to be here and that’s how it played out for me. I saw it like in my own household and just knowing that was pretty much the reason a lot of other people left as well.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:15:56] Can you say your first and last name and where you’re from?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:15:58] The name’s Carolyn Pollard, but I was born in New Orleans, but I was raised in San Francisco.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:03] Oh wow, in the Fillmore?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:04] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:05] Oh, wow!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:05] 50 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:06] 50 years! Oh wow! Do you still live here?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:09] I live in Chinatown now.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:10] Oh nice!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:10] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:11] What brought you out today for Juneteenth?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:13] I always come back. Last year I missed it so I brought my cousin from San Leandro. You know, my cousin is coming and my girlfriend, she used to live here. So she moved to Tennessee, so she’s out here, so we’re going to meet up. I ain’t seen her in 30 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:28] Wow, that’s amazing. What does Juneteenth mean to you?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:32] Free at last. Freedom. But it’s still positive, we still go through our trials and tribulations, but we’re trying to get it together.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:42] And what does it mean to celebrate it? In the Fillmore, where you grew upOh, well, they was trying to take it from us. So I’m glad they brought it back. I hope they don’t take it because we need this, you know? And we had a lot of young black women, men who are getting killed. So, you now, maybe we can reach them or something. I don’t know yet, but we’re gonna try.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:04] Thank you so much. Thank you.\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:17:05] Thank you.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:18] When did you move out? Eventually when did you leave?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:23] So I went to school in Berkeley so I’ve lived back and forth on the East Bay. I just moved back to the city. Yeah so I’m on Van Ness and Hayes so it’s close.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:39] It’s close, it’s close. Wow, that’s awesome. That’s not a story you hear often.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:45] I know and that’s what I’m saying. I’m feeling it. If I came back, people coming back. I’m seeing some hope. I’m feeling like there’s so many other people like me who are like determined to just to say we’re here and we’re not going to disappear. You know it’s a lot of us that are like almost like a renaissance I feel is coming. I do. I really do.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:20] Your name, first and last name, and who you are.\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:22] My name is Omari D. Hamilton. I’m a community organizer. I organize with a committee the San Francisco Fillmore Juneteenth.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:30] And can you explain what you’re just telling me, what Juneteenth means to this community?\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:35] So the Juneteenth means everything to this community because of the harm that we have gone through in this community. So when you go back to Harlem of the West, Urban Renewal here at 1330, Fillmore at a Heritage Center. That was actually the location where the Black Panther was located and we know what happened to them. When you go to Geary Street, that was the church where actually Jim Jones operated out of. So we know that there was a lot of harm that has happened in this Community. So from then to now all the progress that we have made we are joyous to celebrate Juneteenth on that day.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:19:17] You know, given everything that the Fillmore has gone through, being the Harlem of the West or, you know, just being the Fillmore, you know, in this wonderful place with this wonderful history, and then also going through so much displacement and so much disinvestment and so many struggle, what does it mean to you to celebrate Juneteenth in the Fillmore today?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:19:40] It means a lot, a whole lot. Wesley Johnson, rode on Fillmore Street, to proclaim Juneteenth. And that was one of the first of our festivals. And here we are today still celebrating. And there’s just not a lot of celebration publicly for everyone to experience. As it relates to black people. So I’m super proud of that. And I also wanna say, and I’m so happy you pointed it out. Again, resources were limited, but we had a lot of fun. We had a lotta love. So many families we say were related and there’s probably no real blood ties. And we didn’t, being young, we didn’t think that we were so, that we didn’t have a lot. It wasn’t important, you know? It mattered a lot, that love and that community. And that’s what I’m starting to believe again and feel like others are believing. We’ve made so much with so little. So today, it’s a combination of so much, so much loss, a lot of pain, but a lot a love. And today, we’ll see people from all over, all nationalities, which is amazing. And then again, a lot people who moved out of San Francisco, they’ll be here today. So that’s like, it like a family reunion. You know, so overall, it is good.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:21:35] Well, Ericka Scott, thank you so much for speaking with us today and taking us around.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:21:40] My pleasure. Thank you.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> officials are looking to remove a 12% spending cap on short-term rental subsidies, which offer adults assistance for two years, in what they say is a bid to keep people off the streets. But the move is drawing criticism from some advocates for homelessness services in San Francisco who say the city should instead be investing in longer-term solutions.\u003c/p>\n\u003cp>The proposal comes as San Francisco is \u003ca href=\"https://www.kqed.org/news/12085729/with-layoffs-ahead-san-francisco-mayor-lurie-unveils-17-billion-city-budget\">finalizing its nearly $16 billion budget\u003c/a>, against a backdrop of \u003ca href=\"https://www.kqed.org/news/12083310/fewer-people-are-sleeping-on-san-francisco-streets-but-family-homelessness-is-up\">rising rates of homelessness among families\u003c/a> in the city.\u003c/p>\n\u003cp>“We don’t want them to lift the cap. We instead want them to use funds to do ongoing rental assistance, given that many of the households are on fixed incomes and won’t be able to take over the rent after a couple years,” said Jennifer Friedenbach, executive director of the Coalition on Homelessness.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Supporters of the reallocation say putting more money toward short-term subsidies will allow more people to move into housing faster. The plan would create around 800 new rental subsidies, including 350 slots for families, 250 slots for adults and 200 slots for youth.\u003c/p>\n\u003cp>The subsidies are funded by new Homelessness Gross Receipts Tax revenue, which is generated through a ballot initiative voters passed in 2018. The proposed ordinance would lift the cap on short-term subsidy spending for the second year of the \u003ca href=\"https://www.kqed.org/news/12081593/homeless-funding-plan-raises-concerns-as-san-francisco-looks-to-narrow-budget-deficit\">proposed budget\u003c/a>.\u003c/p>\n\u003cp>As of May 2026, the city is funding 2,925 rapid rehousing rental subsidies. Of those, 1,673 are for adults, 749 are for families and 503 are for transitional-aged youth, according to the Budget and Legislative Analyst.\u003c/p>\n\u003cfigure id=\"attachment_12046175\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046175\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1262\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-160x101.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-1536x969.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A homeless encampment near Polk Street in San Francisco on Feb. 6, 2025. \u003ccite>(Tayfun Coskun/Anadolu via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“The 12% is really quite limiting,” said Emily Cohen, deputy director for communications and legislative affairs at the Department of Homelessness and Supportive Housing, at a budget committee hearing on Wednesday. “We really see this as an opportunity to drive more investments toward families and adults.”\u003c/p>\n\u003cp>The budget committee unanimously passed the ordinance proposal on Wednesday, and it heads to the full Board of Supervisors on July 14. Changes to the gross receipts tax require two-thirds of the board to approve.\u003c/p>\n\u003cp>Maritza Salinas lives in transitional housing with her three children and has navigated the city’s homelessness system for years. She was recently offered a short-term rental subsidy that would help cover about $1,400 per month on rent.\u003c/p>\n\u003cfigure id=\"attachment_12049535\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12049535\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maritza Salinas arrives at The Salvation Army Harbor House, a temporary shelter, with her daughter Ranea, 4, in San Francisco on July 22, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But she said that would hardly cover rent for a two-bedroom, which costs $5,600 per month on average in San Francisco, according to Zillow.\u003c/p>\n\u003cp>“For a family of four, where am I going to find a place to live? It’s impossible,” Salinas said. She was able to increase the subsidy to $3,200, which she described as a “blessing.” But she’s already thinking about what she will have to do at the end of the short-term subsidy period.\u003c/p>\n\u003cp>“Yeah, it feels good, but then after two years, where are we going to be?” she said.\u003c/p>\n\u003cp>Another concern from advocates is that the majority of residents who receive rental subsidies often have to look outside the city for landlords who will accept them.\u003c/p>\n\u003cp>“Clearly there’s also a capacity issue,” Supervisor Connie Chan said at Wednesday’s meeting. “There are times that we could offer a voucher, but then they end up being outside of San Francisco, and a lot of families want to stay in San Francisco, and we want them to stay.”[aside postID=news_12083902 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/250723-SHELTERFAMILIES-06-BL-KQED.jpg']Chan voted to remove the short-term rental subsidy cap, saying it was important to get more families rapid support for housing and off the streets.\u003c/p>\n\u003cp>But she urged the committee to consider using the millions of dollars that the homelessness tax has generated on reserve to invest in longer-term housing solutions.\u003c/p>\n\u003cp>“We need housing, actual housing, not just shelters and hotels, so we need to make a parallel path to not only extend rental subsidies but build capacity for long-term housing,” Chan said.\u003c/p>\n\u003cp>The plan would not change the funding categories that voters approved in 2018, said Sophia Kittler, the mayor’s budget director, and it extends the temporary cap waiver that the board approved in previous budget cycles.\u003c/p>\n\u003cp>Homelessness Gross Receipts Tax revenue is allocated into four primary spending areas: at least 50% on permanent housing, 25% on mental health services, 15% on prevention programs and 10% on temporary shelter and hygiene programs.\u003c/p>\n\u003cp>In last year’s budget cycle, the mayor proposed increasing the funding allocation for temporary shelter, which the Coalition on Homelessness also \u003ca href=\"https://www.kqed.org/news/12045893/sf-supervisors-preserve-millions-for-homeless-prevention-housing-in-budget\">fought against\u003c/a> in favor of maintaining more funding for permanent housing options.\u003c/p>\n\u003cp>“To have a thriving San Francisco, we need to make sure that our poorest people in San Francisco can afford to live here,” Friedenbach said. “We’re depending on working-class people to make the city thrive, but then don’t have housing that they can afford.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"excerpt": "The proposal comes as San Francisco is finalizing its nearly $16 billion budget, and against a backdrop of rising rates of homelessness among families in the city. ",
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"title": "San Francisco Considers Extending Rent Help for Families | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> officials are looking to remove a 12% spending cap on short-term rental subsidies, which offer adults assistance for two years, in what they say is a bid to keep people off the streets. But the move is drawing criticism from some advocates for homelessness services in San Francisco who say the city should instead be investing in longer-term solutions.\u003c/p>\n\u003cp>The proposal comes as San Francisco is \u003ca href=\"https://www.kqed.org/news/12085729/with-layoffs-ahead-san-francisco-mayor-lurie-unveils-17-billion-city-budget\">finalizing its nearly $16 billion budget\u003c/a>, against a backdrop of \u003ca href=\"https://www.kqed.org/news/12083310/fewer-people-are-sleeping-on-san-francisco-streets-but-family-homelessness-is-up\">rising rates of homelessness among families\u003c/a> in the city.\u003c/p>\n\u003cp>“We don’t want them to lift the cap. We instead want them to use funds to do ongoing rental assistance, given that many of the households are on fixed incomes and won’t be able to take over the rent after a couple years,” said Jennifer Friedenbach, executive director of the Coalition on Homelessness.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Supporters of the reallocation say putting more money toward short-term subsidies will allow more people to move into housing faster. The plan would create around 800 new rental subsidies, including 350 slots for families, 250 slots for adults and 200 slots for youth.\u003c/p>\n\u003cp>The subsidies are funded by new Homelessness Gross Receipts Tax revenue, which is generated through a ballot initiative voters passed in 2018. The proposed ordinance would lift the cap on short-term subsidy spending for the second year of the \u003ca href=\"https://www.kqed.org/news/12081593/homeless-funding-plan-raises-concerns-as-san-francisco-looks-to-narrow-budget-deficit\">proposed budget\u003c/a>.\u003c/p>\n\u003cp>As of May 2026, the city is funding 2,925 rapid rehousing rental subsidies. Of those, 1,673 are for adults, 749 are for families and 503 are for transitional-aged youth, according to the Budget and Legislative Analyst.\u003c/p>\n\u003cfigure id=\"attachment_12046175\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046175\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1262\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-160x101.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-1536x969.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A homeless encampment near Polk Street in San Francisco on Feb. 6, 2025. \u003ccite>(Tayfun Coskun/Anadolu via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“The 12% is really quite limiting,” said Emily Cohen, deputy director for communications and legislative affairs at the Department of Homelessness and Supportive Housing, at a budget committee hearing on Wednesday. “We really see this as an opportunity to drive more investments toward families and adults.”\u003c/p>\n\u003cp>The budget committee unanimously passed the ordinance proposal on Wednesday, and it heads to the full Board of Supervisors on July 14. Changes to the gross receipts tax require two-thirds of the board to approve.\u003c/p>\n\u003cp>Maritza Salinas lives in transitional housing with her three children and has navigated the city’s homelessness system for years. She was recently offered a short-term rental subsidy that would help cover about $1,400 per month on rent.\u003c/p>\n\u003cfigure id=\"attachment_12049535\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12049535\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maritza Salinas arrives at The Salvation Army Harbor House, a temporary shelter, with her daughter Ranea, 4, in San Francisco on July 22, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But she said that would hardly cover rent for a two-bedroom, which costs $5,600 per month on average in San Francisco, according to Zillow.\u003c/p>\n\u003cp>“For a family of four, where am I going to find a place to live? It’s impossible,” Salinas said. She was able to increase the subsidy to $3,200, which she described as a “blessing.” But she’s already thinking about what she will have to do at the end of the short-term subsidy period.\u003c/p>\n\u003cp>“Yeah, it feels good, but then after two years, where are we going to be?” she said.\u003c/p>\n\u003cp>Another concern from advocates is that the majority of residents who receive rental subsidies often have to look outside the city for landlords who will accept them.\u003c/p>\n\u003cp>“Clearly there’s also a capacity issue,” Supervisor Connie Chan said at Wednesday’s meeting. “There are times that we could offer a voucher, but then they end up being outside of San Francisco, and a lot of families want to stay in San Francisco, and we want them to stay.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Chan voted to remove the short-term rental subsidy cap, saying it was important to get more families rapid support for housing and off the streets.\u003c/p>\n\u003cp>But she urged the committee to consider using the millions of dollars that the homelessness tax has generated on reserve to invest in longer-term housing solutions.\u003c/p>\n\u003cp>“We need housing, actual housing, not just shelters and hotels, so we need to make a parallel path to not only extend rental subsidies but build capacity for long-term housing,” Chan said.\u003c/p>\n\u003cp>The plan would not change the funding categories that voters approved in 2018, said Sophia Kittler, the mayor’s budget director, and it extends the temporary cap waiver that the board approved in previous budget cycles.\u003c/p>\n\u003cp>Homelessness Gross Receipts Tax revenue is allocated into four primary spending areas: at least 50% on permanent housing, 25% on mental health services, 15% on prevention programs and 10% on temporary shelter and hygiene programs.\u003c/p>\n\u003cp>In last year’s budget cycle, the mayor proposed increasing the funding allocation for temporary shelter, which the Coalition on Homelessness also \u003ca href=\"https://www.kqed.org/news/12045893/sf-supervisors-preserve-millions-for-homeless-prevention-housing-in-budget\">fought against\u003c/a> in favor of maintaining more funding for permanent housing options.\u003c/p>\n\u003cp>“To have a thriving San Francisco, we need to make sure that our poorest people in San Francisco can afford to live here,” Friedenbach said. “We’re depending on working-class people to make the city thrive, but then don’t have housing that they can afford.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"title": "San Francisco Police Audit Shows Feds ‘Improperly’ Accessed License Plate Data Hundreds of Times",
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"headTitle": "San Francisco Police Audit Shows Feds ‘Improperly’ Accessed License Plate Data Hundreds of Times | KQED",
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"content": "\u003cp>San Francisco’s \u003ca href=\"https://www.kqed.org/news/12066989/california-cities-double-down-on-license-plate-readers-as-federal-surveillance-grows\">license plate reader\u003c/a> data has been improperly accessed hundreds of times by out-of-state and federal agencies since last May, police officials said Wednesday.\u003c/p>\n\u003cp>The San Francisco Police Department said that an audit of the \u003ca href=\"https://www.kqed.org/news/11989977/san-franciscos-new-license-plate-readers-are-leading-to-arrests-and-concerns-about-privacy\">controversial surveillance technology\u003c/a> — which some Bay Area cities have abandoned over data-sharing concerns — revealed that the Northern California Regional Intelligence Center, or NCRIC, an anti-crime organization that shares information between law enforcement agencies, repeatedly queried SFPD and more than 500 law enforcement agencies statewide.\u003c/p>\n\u003cp>San Francisco introduced automated license plate readers operated by Flock Safety in 2024, and the department has credited the technology with “revolutionizing” the way it solves crimes and identifies suspects.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>But the revelations from the audit have already drawn renewed scrutiny of the partnership — after cities across the Bay Area have \u003ca href=\"https://www.kqed.org/news/12082887/berkeley-extends-surveillance-contract-with-flock-safety-but-rejects-major-expansion\">reconsidered\u003c/a> or \u003ca href=\"https://www.kqed.org/news/12069705/santa-cruz-the-first-in-california-to-terminate-its-contract-with-flock-safety\">terminated contracts\u003c/a> in the last year following reports that some customers’ data had been \u003ca href=\"https://calmatters.org/economy/technology/2025/06/california-police-sharing-license-plate-reader-data/\">illegally accessed by out-of-state agencies\u003c/a>, including U.S. Immigration and Customs Enforcement, without their knowledge and in violation of California law.\u003c/p>\n\u003cp>Under a 2015 state law, California public agencies are barred from sharing license plate reader data with federal and out-of-state agencies, and they are subject to strict privacy policies on such information.\u003c/p>\n\u003cp>“Local law enforcement continue not to care, not [to] pay attention to these sensitive databases that we have,” said Brian Hofer, whose nonprofit, Secure Justice, sued Oakland over reports of illegal data sharing last year. He said the organization plans to file a separate suit over the new findings.\u003c/p>\n\u003cfigure id=\"attachment_12069708\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12069708\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg\" alt=\"\" width=\"2000\" height=\"1406\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-160x112.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-1536x1080.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In an aerial view, an automated license plate reader is seen mounted on a pole on June 13, 2024, in San Francisco, California. The city of San Francisco has installed 100 automated license plate readers across the city and plans to install 300 more in the coming weeks as officials look to technology to help combat crime in the city. \u003ccite>(Justin Sullivan/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Civil liberties organizations have also \u003ca href=\"https://www.kqed.org/news/12080233/san-jose-residents-sue-city-saying-flock-safety-cameras-allow-mass-surveillance\">sued San José\u003c/a> related to its Flock cameras, alleging that the technology creates an unconstitutional “mass surveillance system.” Critics fear the data could be used against immigrants and women seeking reproductive care, as the Trump administration moves to expand deportations and limit abortion access.\u003c/p>\n\u003cp>Flock advertises its data-sharing offerings, which allow customers to share camera data with other contracted agencies on either a national, state or one-to-one sharing level. In part, the tool is intended to increase coordination between neighboring departments, such as being able to track a suspect vehicle that travels from one jurisdiction to another.\u003c/p>\n\u003cp>While many Bay Area agencies have said that they do not participate in the “National Lookup,” and instead share their data on a one-to-one basis with neighboring departments, some have alleged that the wider sharing setting was reactivated by Flock without their knowledge, allowing out-of-state agencies to access their information.\u003c/p>\n\u003cp>In this case, SFPD allowed NCRIC to access its data, but said that the partner organization gave access to analysts from a third-party group, the West States Information Network, “during night hours.” SFPD Chief Derrick Lew said analysts from WSIN, an agency that provides law enforcement coordination and analytical support, conducted the searches on behalf of other agencies and did not know about California’s state law prohibiting data sharing out of state. The department has since disabled both NCRIC and WSIN’s access to the city’s camera network, Lew said.[aside postID=news_12082887 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/050726BERKELEY-FLOCK-RALLY_GH_010-KQED.jpg']Hofer said Secure Justice has been warning about illegal inquiries for years.\u003c/p>\n\u003cp>“This was always a known speculative concern, and for the last two-and-a-half years of doing audits, it’s been a proven concern,” he said.\u003c/p>\n\u003cp>NCRIC Executive Director Mike Sena said the organization’s protocol is not to share data with federal and out-of-state agencies. He said that was not part of WSIN’s protocol before the audit, but that its policies have been “corrected.”\u003c/p>\n\u003cp>In a statement, a Flock spokesperson said the breach “was not the result of a software malfunction, platform issue, unauthorized access or any failure of the Flock system. It involved searches conducted by authorized users at a California state agency that were later determined to be inconsistent with California’s ALPR data-sharing requirements.”\u003c/p>\n\u003cp>It’s not clear, according to Lew, if any of the outside organizations accessed any SFPD data. Not every query “hits,” or leads to relevant information, he explained.\u003c/p>\n\u003cp>Among the searches, he said, were queries related to criminal activity and “serious” crime, including homicide, child sexual abuse and drug and gun trafficking.\u003c/p>\n\u003cp>Lew said the “queries of concern” conducted by NCRIC don’t include any that reference immigration enforcement or reproductive rights. He confirmed that the department is not aware of data being accessed by ICE or the Department of Homeland Security.\u003c/p>\n\u003cp>But Hofer said that doesn’t guarantee the searches weren’t conducted for a related purpose.\u003c/p>\n\u003cp>“They just stopped putting things in writing,” he said. “Before all these public record requests and scandals started blowing up, people were actually honest. When they would do a search for ICE, they would literally type in, ‘looking for ICE, investigation number …’”\u003c/p>\n\u003cp>In December, a federal law enforcement agency in Texas told local officers to be \u003ca href=\"https://www.404media.co/police-told-to-be-as-vague-as-permissible-about-why-they-use-flock/\">as “vague as permissible\u003c/a>” in their Flock database searches, instructing them to say it is for the purpose, for example, of “investigation.” Hofer said Flock has also removed features that track the name of the officer who conducts a search, and suppressed searches with terms like immigration enforcement and abortion.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>San Francisco’s \u003ca href=\"https://www.kqed.org/news/12066989/california-cities-double-down-on-license-plate-readers-as-federal-surveillance-grows\">license plate reader\u003c/a> data has been improperly accessed hundreds of times by out-of-state and federal agencies since last May, police officials said Wednesday.\u003c/p>\n\u003cp>The San Francisco Police Department said that an audit of the \u003ca href=\"https://www.kqed.org/news/11989977/san-franciscos-new-license-plate-readers-are-leading-to-arrests-and-concerns-about-privacy\">controversial surveillance technology\u003c/a> — which some Bay Area cities have abandoned over data-sharing concerns — revealed that the Northern California Regional Intelligence Center, or NCRIC, an anti-crime organization that shares information between law enforcement agencies, repeatedly queried SFPD and more than 500 law enforcement agencies statewide.\u003c/p>\n\u003cp>San Francisco introduced automated license plate readers operated by Flock Safety in 2024, and the department has credited the technology with “revolutionizing” the way it solves crimes and identifies suspects.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>But the revelations from the audit have already drawn renewed scrutiny of the partnership — after cities across the Bay Area have \u003ca href=\"https://www.kqed.org/news/12082887/berkeley-extends-surveillance-contract-with-flock-safety-but-rejects-major-expansion\">reconsidered\u003c/a> or \u003ca href=\"https://www.kqed.org/news/12069705/santa-cruz-the-first-in-california-to-terminate-its-contract-with-flock-safety\">terminated contracts\u003c/a> in the last year following reports that some customers’ data had been \u003ca href=\"https://calmatters.org/economy/technology/2025/06/california-police-sharing-license-plate-reader-data/\">illegally accessed by out-of-state agencies\u003c/a>, including U.S. Immigration and Customs Enforcement, without their knowledge and in violation of California law.\u003c/p>\n\u003cp>Under a 2015 state law, California public agencies are barred from sharing license plate reader data with federal and out-of-state agencies, and they are subject to strict privacy policies on such information.\u003c/p>\n\u003cp>“Local law enforcement continue not to care, not [to] pay attention to these sensitive databases that we have,” said Brian Hofer, whose nonprofit, Secure Justice, sued Oakland over reports of illegal data sharing last year. He said the organization plans to file a separate suit over the new findings.\u003c/p>\n\u003cfigure id=\"attachment_12069708\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12069708\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg\" alt=\"\" width=\"2000\" height=\"1406\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-160x112.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-1536x1080.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In an aerial view, an automated license plate reader is seen mounted on a pole on June 13, 2024, in San Francisco, California. The city of San Francisco has installed 100 automated license plate readers across the city and plans to install 300 more in the coming weeks as officials look to technology to help combat crime in the city. \u003ccite>(Justin Sullivan/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Civil liberties organizations have also \u003ca href=\"https://www.kqed.org/news/12080233/san-jose-residents-sue-city-saying-flock-safety-cameras-allow-mass-surveillance\">sued San José\u003c/a> related to its Flock cameras, alleging that the technology creates an unconstitutional “mass surveillance system.” Critics fear the data could be used against immigrants and women seeking reproductive care, as the Trump administration moves to expand deportations and limit abortion access.\u003c/p>\n\u003cp>Flock advertises its data-sharing offerings, which allow customers to share camera data with other contracted agencies on either a national, state or one-to-one sharing level. In part, the tool is intended to increase coordination between neighboring departments, such as being able to track a suspect vehicle that travels from one jurisdiction to another.\u003c/p>\n\u003cp>While many Bay Area agencies have said that they do not participate in the “National Lookup,” and instead share their data on a one-to-one basis with neighboring departments, some have alleged that the wider sharing setting was reactivated by Flock without their knowledge, allowing out-of-state agencies to access their information.\u003c/p>\n\u003cp>In this case, SFPD allowed NCRIC to access its data, but said that the partner organization gave access to analysts from a third-party group, the West States Information Network, “during night hours.” SFPD Chief Derrick Lew said analysts from WSIN, an agency that provides law enforcement coordination and analytical support, conducted the searches on behalf of other agencies and did not know about California’s state law prohibiting data sharing out of state. The department has since disabled both NCRIC and WSIN’s access to the city’s camera network, Lew said.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Hofer said Secure Justice has been warning about illegal inquiries for years.\u003c/p>\n\u003cp>“This was always a known speculative concern, and for the last two-and-a-half years of doing audits, it’s been a proven concern,” he said.\u003c/p>\n\u003cp>NCRIC Executive Director Mike Sena said the organization’s protocol is not to share data with federal and out-of-state agencies. He said that was not part of WSIN’s protocol before the audit, but that its policies have been “corrected.”\u003c/p>\n\u003cp>In a statement, a Flock spokesperson said the breach “was not the result of a software malfunction, platform issue, unauthorized access or any failure of the Flock system. It involved searches conducted by authorized users at a California state agency that were later determined to be inconsistent with California’s ALPR data-sharing requirements.”\u003c/p>\n\u003cp>It’s not clear, according to Lew, if any of the outside organizations accessed any SFPD data. Not every query “hits,” or leads to relevant information, he explained.\u003c/p>\n\u003cp>Among the searches, he said, were queries related to criminal activity and “serious” crime, including homicide, child sexual abuse and drug and gun trafficking.\u003c/p>\n\u003cp>Lew said the “queries of concern” conducted by NCRIC don’t include any that reference immigration enforcement or reproductive rights. He confirmed that the department is not aware of data being accessed by ICE or the Department of Homeland Security.\u003c/p>\n\u003cp>But Hofer said that doesn’t guarantee the searches weren’t conducted for a related purpose.\u003c/p>\n\u003cp>“They just stopped putting things in writing,” he said. “Before all these public record requests and scandals started blowing up, people were actually honest. When they would do a search for ICE, they would literally type in, ‘looking for ICE, investigation number …’”\u003c/p>\n\u003cp>In December, a federal law enforcement agency in Texas told local officers to be \u003ca href=\"https://www.404media.co/police-told-to-be-as-vague-as-permissible-about-why-they-use-flock/\">as “vague as permissible\u003c/a>” in their Flock database searches, instructing them to say it is for the purpose, for example, of “investigation.” Hofer said Flock has also removed features that track the name of the officer who conducts a search, and suppressed searches with terms like immigration enforcement and abortion.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "this-bay-area-sex-loving-commune-is-still-going-strong",
"title": "This Bay Area Sex-Loving Commune Is Still Going Strong",
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"headTitle": "This Bay Area Sex-Loving Commune Is Still Going Strong | KQED",
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"content": "\u003cp>\u003ca href=\"#episode-transcript\">\u003ci>View the full episode transcript.\u003c/i>\u003c/a>\u003c/p>\n\u003cp>\u003cem>This article first published in 2022 and has been lightly updated.\u003c/em>\u003c/p>\n\u003cp>Any group that feels obligated to include “Are you a sex cult?” on its \u003ca href=\"http://www.lafayettemorehouse.com/faq.html\">frequently asked questions page\u003c/a> probably has something of a public relations problem, even when the answer is, “No.”\u003c/p>\n\u003cp>“Seriously, we are in many ways fairly traditional, suburban families and individuals but we’re also a group exploring pleasurable living, which qualifies us as an alternative lifestyle,” writes the intentional community Lafayette Morehouse on its website. According to a 2020 webcast from Morehouse, “dozens and dozens” of people are still living communally in a group that has been active since the late 1960s. It’s one of a small fraction of surviving communes from that heyday of experimentation in group living.\u003c/p>\n\u003cp>Contra Costa County locals like Sabrina McQueen used to see group members — who live on a secluded parcel of some 20-plus acres, including a swimming pool, tennis court and, at one time, a boxing ring — driving around town in purple limos.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“They’d drop people off at the grocery store,” McQueen said. “So it’s like, ‘Well, what’s that?’ And that’s when my mom told me, ‘Oh, those are the Purple People.'”\u003c/p>\n\u003cp>Purple is a big theme with Morehouse, whose members also live in purple-painted houses. In high school, McQueen and her friends were so curious about the group they’d make a night of spying on the property from the one lookout point where you could see it.\u003c/p>\n\u003cp>The “Purple People” themselves \u003ca href=\"http://www.lafayettemorehouse.com/faq.html#purple-people\">do not answer to that name\u003c/a>. “Do I look purple to you?” one Morehouse member \u003ca href=\"https://archives.sfweekly.com/sanfrancisco/purple-haze/Content?oid=2132347\">told an SF Weekly reporter in 1995\u003c/a>. And their penchant for privacy is well-known in the area; McQueen’s father was a mail carrier, but Morehouse wouldn’t let him get past the gate of their property to make his deliveries.\u003c/p>\n\u003cp>McQueen herself had never heard the name Lafayette Morehouse. She has, however, heard the sex cult rumor, and media organizations also have referred to the group that way. So she wants to know the truth about Morehouse.\u003c/p>\n\u003cp>“I’m just wondering, are the Purple People still there and what are they about?” she asked.\u003c/p>\n\u003cp>Marco Beneteau took courses at Lafayette Morehouse in the 2000s and has lived in several communes. He said the idea that the group is a cult is “complete nonsense,” and that the group has displayed none of the characteristics associated with cults.\u003c/p>\n\u003cp>“For instance, excommunication for leaving, financial coercion, demanding that people cut off relationships with their relatives. None of this has ever been practiced at Morehouse,” he said.\u003c/p>\n\u003cp>Academics who study intentional communities like Morehouse eschew the very word “cult,” said \u003ca href=\"https://religiousstudies.ku.edu/timothy-miller\">Tim Miller, a professor of religious studies at the University of Kansas\u003c/a> who has written extensively about 1960s-era communes.\u003c/p>\n\u003cp>“The way people in common parlance use the word is to say [this is] something I don’t like, and that may have a good basis and it may not,” he said.\u003c/p>\n\u003cp>So why has Lafayette Morehouse acquired this reputation? I very much wanted to talk to the group, but despite numerous emails and phone calls, they mostly ignored me. However, some of their history is available in newspaper stories, magazine articles and books, on websites and via former members. What has come through is that Lafayette Morehouse is one of the few surviving links to an increasingly forgotten part of Bay Area history.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https://www.youtube.com/embed/TgR5YkWAekM\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" scrolling=\"yes\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>This promotional video produced by Lafayette Morehouse is the only one on their YouTube channel.\u003c/em>\u003c/p>\n\u003ch2>Communes, gurus and human potential\u003c/h2>\n\u003cp>To really understand Lafayette Morehouse, you have to grasp a few things about the 1960s and early 1970s other than Bob Dylan, Vietnam and hippies.\u003c/p>\n\u003cp>During the era, the younger generation — believe it or not, the baby boomers now so readily derided as out of touch — formed the bulk of a counterculture looking to overthrow norms and conventions in just about everything: religion, politics, music, art — you name it. Hundreds of thousands — even up to a million — young people took to living together in groups organized around political, religious or environmental ideals, said Miller, who \u003ca href=\"https://www.amazon.com/60s-Communes-Syracuse-Conflict-Resolution/dp/081560601X?asin=081560601X&revisionId=&format=4&depth=2\">authored a survey of the era’s communes\u003c/a>.\u003c/p>\n\u003cp>Starting in 1965, he said, “there was just an explosion” of new communities. These groups sought to build a better society based on values other than those enshrined in what Miller calls “this sort of me-first” American culture.\u003c/p>\n\u003cp>While communitarian ideas were inspiring people to live together in collectivist ways, a parallel, more individualistic philosophy also was gaining ground. The human potential movement was based on the notion that people could tap into their unused abilities to attain “self-actualization.” The Bay Area became a hub for both these ideas.\u003c/p>\n\u003cp>[aside postID=news_12081386 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/04/260423-CONCORD-MOUNDS-MD-08-KQED-3.jpg']\u003c/p>\n\u003cp>This also was the age when high-profile evangelists pushed for expanding human consciousness. \u003ca href=\"https://www.wired.com/2013/10/timothy-leary-archives/\">The former Harvard professor Timothy Leary\u003c/a> urged young people to take psychedelic drugs and “turn on, tune in and drop out.” Meanwhile, self-educated former car salesman Werner Erhard promoted \u003ca href=\"https://en.wikipedia.org/wiki/Erhard_Seminars_Training\">a program of intense seminars called EST\u003c/a>, designed to bring about personal transformation.\u003c/p>\n\u003cp>In 1967, at the intersection of communes, the human potential movement and the rise of these charismatic gurus, appeared the founder of Morehouse: Victor Baranco.\u003c/p>\n\u003cp>“Victor Baranco was one of the teachers who had come up with a philosophy that helped people to self-actualize or reach their human potential,” said Laurie Rivlin-Heller, who knew Baranco in the 1970s when she lived in Morehouse residences in Oakland and Rohnert Park. \u003ca href=\"https://communalstudies.org/product/communal-societies-vol-25-2005/\">She later wrote her master’s thesis on the group\u003c/a>, which was initially called the \u003ca href=\"https://oaklandmorehouse.com/\">Institute of Human Abilities\u003c/a>.\u003c/p>\n\u003cp>Baranco was a former appliance salesman now selling a new philosophy, in which the goal, broadly speaking, was to remove the self-created obstacles between you and what you want. And he was good at reeling people into his orbit.\u003c/p>\n\u003cp>“You would participate in a course in which he was the teacher,” Rivlin-Heller said. “And he would be able to see you in a way that most people are not capable of doing. Not only did he listen, but he looked and he could assess on the basis of your question and maybe a couple of follow-up questions where you were coming from. It was a unique gift.”\u003c/p>\n\u003cp>Baranco’s group made money by selling courses and renovating dilapidated houses he’d purchased. The Morehouse concept was so successful that at one point it had dozens of affiliates around the country, and \u003ca href=\"https://www.rollingstone.com/culture/culture-news/sgt-bilko-meets-the-new-culture-182617/\">Rolling Stone reported\u003c/a> that people in Berkeley were calling the founder “the Colonel Sanders of the commune scene.”\u003c/p>\n\u003cp>That 1971 article was less than complimentary, portraying Baranco driving around in a chauffeur-driven limo surrounded by obsequious devotees who paid money to hear him deliver homespun homilies. Baranco was also quoted as acknowledging he’d been a “hustler” who’d made “big money in shady ways. Not necessarily illegal, but shady,” including selling phony diamond rings and watches. The article later appeared in a book called “Mindfuckers” alongside a chapter on Charles Manson — not a good look for any leader of a commune.\u003c/p>\n\u003cp>Rivlin-Heller said the article missed the point of Baranco’s philosophy.\u003c/p>\n\u003cp>“He put everything up front,” she said. “The introductory course to Morehouse is called the ‘Mark Group,’ where you are the mark. So there was no denying that he had put together a hustle, but you were volunteering, entering into the hustle and participating in it. Those that I know, [they] had a good experience there … and if they didn’t feel they were getting value, they would leave.”\u003c/p>\n\u003cp>Another former Morehouse adherent, Rebekah Beneteau, said she took a lot of courses at the Lafayette property in the 1990s and also lived with her then-husband, Marco, in a Yonkers, New York, Morehouse. She described her time there as “a really life-changing experience.”\u003c/p>\n\u003cp>[aside postID=news_12084476 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/04/HistoryofWetsuit.jpg']\u003c/p>\n\u003cp>“I call them the silver-lining people,” Beneteau said, “because their philosophy and approach to life was to always view everything as if it was a gift and their own creation. And how could they use it? How could they view it as already perfect, including the potential for change?”\u003c/p>\n\u003cp>One of the primary components of the Morehouse philosophy, both Beneateaus said, is that a community runs better when its women are happy.\u003c/p>\n\u003cp>Rebekah Beneteau said that while the Morehouses clearly had a money-making component, she never felt they took advantage of her.\u003c/p>\n\u003cp>“I’ve actually been affiliated with way more organizations that are way more pushy and suck your money out,” she said.\u003c/p>\n\u003ch2>So what’s with the sex?\u003c/h2>\n\u003cp>Lafayette Morehouse bills its philosophy as “responsible hedonism.”\u003c/p>\n\u003cp>“Hedonism is an ethical point of view that has the pursuit of pleasure as the highest goal,” the group writes on its website. “People often think that living pleasurably means that you don’t care about anybody else. Our experience has proven that if you are going to have a pleasurable life, then you have to see to it that others around you live pleasurably too.”\u003c/p>\n\u003cp>A big part of Morehouse’s hedonistic doctrine appears to involve having better sex. The group currently has nine sensuality-related \u003ca href=\"http://www.lafayettemorehouse.com/course.html\">courses advertised on its website\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11913695\" class=\"wp-caption aligncenter\" style=\"max-width: 1296px\">\u003ca href=\"http://www.lafayettemorehouse.com/course.html\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11913695\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png\" alt=\"A screenshot of the nine course titles offered by Lafayette Morehouse related to sensuality.\" width=\"1296\" height=\"412\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png 1296w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-800x254.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-1020x324.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-160x51.png 160w\" sizes=\"auto, (max-width: 1296px) 100vw, 1296px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Current sensuality-related courses offered by Lafayette Morehouse. \u003ccite>(Lafayette Morehouse)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The focus on sex is a reflection of the culture at the time of Morehouse’s founding, said Rivlin-Heller. Baranco, who was in his 30s at the time, saw a way for people his age and older to participate in the sexual revolution happening around them.\u003c/p>\n\u003cp>“All of these different gurus had different hooks,” Rivlin-Heller said. “Ram Dass did meditation and chanting and Buddhism. Esalen had humanistic psychology. So the sexual revolution, I guess you would say, was the hook for Victor Baranco.”\u003c/p>\n\u003cp>One notorious Morehouse event was a \u003ca href=\"http://www.lafayettemorehouse.com/first-demo.html\">public demonstration\u003c/a> in 1976 of what the group claimed was a woman having a three-hour orgasm. (No, I couldn’t find any video.) And Baranco took advantage of California’s loose postsecondary education standards to turn the Lafayette commune into “More University,” which offered Ph.D.s in the humanities and sensuality, and conducted what the organization said was sexual research. In 1992, The San Francisco Chronicle reported that courses cost as much as $16,800. A 1994 profile of the university in \u003ca href=\"https://docplayer.net/45093155-Volume-2-no-7-march-1994-2-50.html\">the conservative magazine Heterodoxy\u003c/a> described a \u003ca href=\"https://www.nytimes.com/1994/08/31/us/california-trying-to-close-worthless-diploma-schools.html\">less than rigorous academic program\u003c/a>, to put it mildly, as well as some alleged troubling sexual incidents, though no arrests or charges were ever made.\u003c/p>\n\u003cp>In the 1980s and ’90s, Baranco unsuccessfully sued The Chronicle and The Contra Costa Times for libel. One court decision is not-safe-for-work reading: According to the court, More University’s Advanced Sensuality class included research in “engorgement, lubrication, seminal secretion.” It said one of the goals of the course was to “make friends with another crotch.” The university was forced to shut down in 1997.\u003c/p>\n\u003cp>Rebekah Beneteau, at least, believes Morehouse did legitimate sexual research.\u003c/p>\n\u003cp>“There are many people now who are teaching [the one-hour orgasm] who either attribute it to them or not,” she said. “They have a technique that allowed me to sink into my body much more instead of always being up in my head.”\u003c/p>\n\u003cp>For a whole hour?\u003c/p>\n\u003cp>“Not yet, but I’ve gotten up to 27 minutes,” she said.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" src=\"https://www.facebook.com/plugins/video.php?height=314&href=https%3A%2F%2Fwww.facebook.com%2Flafayette.morehouse%2Fvideos%2F2506462923003338%2F&show_text=false&width=560&t=0\" width=\"560\" height=\"314\" style=\"border:none;overflow:hidden\" scrolling=\"no\" frameborder=\"0\" allowfullscreen=\"true\" allow=\"autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>A Facebook Live video from Lafayette Morehouse discussing their approach to communal living and COVID-19.\u003c/em>\u003c/p>\n\u003ch2>Fear of what’s different\u003c/h2>\n\u003cp>From the 1970s into the early 1990s, Lafayette Morehouse engaged in an ongoing battle with the county and neighbors over zoning issues and code violations, including allowing unhoused people to live on the property in tents.\u003c/p>\n\u003cp>Tim Miller, the historian of intentional communities, said it’s not uncommon for communes to be unpopular among local residents.\u003c/p>\n\u003cp>“That’s a very typical thing that’s happened throughout history,” he said. “There seems to be an instinctive fear among a lot of people of anything that’s new or different.”\u003c/p>\n\u003cp>Miller said the remaining ’60s-era communes are “often quite quiet. They don’t want to call attention to themselves, even though … they get along with their neighbors and all of that. [But] the big problem they have over and over are zoning laws [that] often forbid communal living.”\u003c/p>\n\u003ch2>Surviving the decades\u003c/h2>\n\u003cp>Baranco died in Hawaii in 2002, and since then Lafayette Morehouse has been mostly free of controversy. The great swell of ’60s-era communes eventually dissipated, leaving only a small fraction of surviving groups.\u003c/p>\n\u003cp>“A friend of mine, who still lives on one of the ’60s-era communes, said when their community had a great out-migration in the ’80s, he thought some of them just decided they were Republicans, after all,” said Miller.\u003c/p>\n\u003cp>It’s hard to say why Morehouse has outlasted its peers, but Rebekah Beneteau said \u003ca href=\"https://www.maxim.com/maxim-man/how-to-free-love-commune-neil-strauss-2018-6/\">Morehouse has figured out how to make group living work\u003c/a>. During the coronavirus pandemic, \u003ca href=\"https://fb.watch/cNfpmcgSuM/\">the group held a webcast\u003c/a> where they described the difficulty of living in a close community with so many people during a pandemic. But true to their “silver lining” philosophy, they were looking for ways the experience could actually enhance their lives.\u003c/p>\n\u003cp>Not a bad goal, really.\u003c/p>\n\u003cp>[baycuriousquestion]\u003c/p>\n\u003ch2 id=\"episode-transcript\">Episode Transcript\u003c/h2>\n\u003cp>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I’m Olivia Allen-Price. You’re listening to Bay Curious.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Today we’re going to venture back to the 1960s and 70s, when the Bay Area was a center for many social movements.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">People took to the streets to protest the Vietnam War …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sound pop of protest\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Black Panther Party formed in response to police brutality against Black people …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Speech: We are talking about the survival of Black people, nothing else…\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Women were frustrated by the gender inequality they faced daily … \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Chanting: Free our sisters, free ourselves\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">And a lot of people started to think differently about how they wanted to live. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">As many as a million Americans decided to join communes, group living situations, often with shared chores and finances.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Now the vast majority of those intentional communities that formed in the 60s and 70s have disappeared. But not all of them. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Reporter Jon Brooks went looking for one that survived in the suburbs of Contra Costa County, a group that has been steeped in mystery and sometimes controversy.\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">One note for listeners: we do talk about sex in this episode. It first aired in 2022. Here’s Jon… \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> If you were a high school kid growing up in the Walnut Creek area back in the 1990s, there wasn’t a lot to do. That’s one reason why Sabrina McQueen has never forgotten the big purple car she saw driving around town. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">They’d drop people off at the grocery store. So it’s like, well, what’s that? And that’s when my mom told me, ‘Oh, those are the purple people.’ \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Purple people. That is fun to say. Say it once, you’re probably gonna want to say it again. Purple people. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Who could they possibly be? \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s what Sabrina wants to know. She remembers in the seventh grade she went with a friend to pick someone up who lived on the purple people’s property…a com pound on some 20-plus acres. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I was so excited that I thought I was going to go inside and be able to see it. And then we got just to the gate, and that was it. You can’t get past the gate.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">What exactly was going on in there? It’s one of those lingering mysteries to people who live in the area. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Now, here we should tell you, the Purple People aren’t really called the Purple People. (I know, rats.) That is just what locals call them. Why? Because they’re known to drive around in purple vehicles and live in purple-painted houses.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Do you know the official name of the group?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> No, I don’t. That’s why I asked this question. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Their real name is Lafayette Morehouse. And they are one of a very small fraction of 1960s-era communes that survive to this day. Lafayette Morehouse was so mysterious to locals like Sabrina, she and her friends on weekends would drive to this one lookout point to see if they could catch a glimpse of the property. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It would be kind of like, Hey, what do you guys want to go do tonight? It’s like, Oh, you guys want to go like, check out the purple people? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s driving me to that spot now. But she’s having a hard time finding it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> So, here’s where we’re going to turn. But it has been 30 years\u003c/span>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Excuse me, we’re looking for the Purple People campus … \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Purple people campus? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Yeah. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Sorry, no idea.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> You never heard that?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">Do you think they don’t know for real?\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Music post\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Lafayette Morehouse has a colorful history, which we’re going to get into in a moment, but in recent decades it’s been quiet. Three years ago, the group was briefly in the news after someone left racist graffiti on their buildings. Morehouse’s reaction to the media at the time: No comment. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Naturally, I wanted very much to talk to the group, but they declined multiple interview requests. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">But I did find three former Morehouse members who did want to talk. Like Rebekah Beneteau. She took courses at Lafayette Morehouse in the 1990s. The group was so successful at attracting members, Morehouse branches sprang up around the country. Beneteau says she lived for six years in one of the sister Morehouse communes in New York. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Really the core of Morehouse’s philosophy is that life is better lived together and that we disrupted that in the 50s by shuttling every woman, every couple, off into their own houses. And then we invented Valium because there were all these women alone at home going nuts. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1960s and 70s a lot of people were looking for new ways to live more fulfilling lives, at least more fulfilling than their parents. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">One way to escape the prescribed path laid out by society – school, job, marriage, kids, death – was to live together in groups organized around political, religious, or environmental ideals.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Hundreds of thousands, up to a million, people tried their hand at communal living, says professor Tim Miller, an expert on intentional communities.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Tim Miller:\u003c/b> \u003cspan style=\"font-weight: 400;\">Starting in 1965, I think you can date it that precisely. there was a whole new wave of communities came along… (4:00) I would say by and large these new young people’s communities were not very popular with mainstream society, and I would say that’s a very typical thing. I think it’s just that fear of what’s different.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1970s ..and all the way through the 90s, Morehouse and Contra Costa County also battled over zoning issues and code violations … skirmishes that were frequently reported in the news. \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Psychedelic music starts\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The 1960s and 70s were also the age of … the guru. Like Timothy Leary – who urged people to take psychedelic drugs.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Leary: \u003c/b>\u003cspan style=\"font-weight: 400;\">Turn on, tune in, and drop out. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">And Werner Erhard, creator of something called E-S-T, or EST. This was a program of intense seminars supposedly leading to personal transformation. What Erhard was prescribing was… um, I don’t know…\u003c/span>\u003c/p>\n\u003cp>\u003cb>Werner Erhard: \u003c/b>\u003cspan style=\"font-weight: 400;\">People are…that love is attention. People are…that love is attention. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">All of these different gurus had different hooks. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Laurie Rivlin Heller. In the early ‘70s she dropped out of college and moved to the Bay Area. Here, she got interested in the human potential movement – the idea that people could tap into their unused abilities to reach their full potential. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s when she discovered someone named \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">Victor Baranco.\u003c/span>\u003c/i> \u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> We’ve got to pause for a quick break. When we return … we get to know Victor Baranco.\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sponsor message\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Laurie Rivlin Heller met Victor Baranco in the early 70s, and found herself drawn to him.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Berkeley-born Baranco was the founder of Morehouse, which had branches in a few Bay Area cities. Baranco had a successful career as an appliance salesman. But with Morehouse, he was offering something more than consumer goods. He was selling a new philosophy. The goal…remove the self-created obstacles between you and what you want. And he was \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">good\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> at it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">He would be able to see you in a way that most people are not capable of doing.\u003c/span> \u003cspan style=\"font-weight: 400;\">The fact that he could so clearly understand who I was and where I was coming from. And he did that to everybody. It was a unique gift. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco called his program for living “responsible hedonism.” That means creating a pleasurable life for not only yourself, but for others. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">The responsible part\u003c/span> \u003cspan style=\"font-weight: 400;\">was that you take responsibility for your life and your action. Things could change, but it was up to you to do that.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The hedonism part? That’s where the “more” in Mor ehouse comes in. And a lot of it has to do with … you guessed it … or you didn’t, because this is public media: sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> The sexual revolution, I guess you would say, was the hook for Victor Baranco. There were young people in this time period who were experiencing sexuality in a way that hadn’t been done previously. And there were older people who wanted a piece of it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">According to former members, one of the tenets of Baranco’s teaching was that a community functioned better when the women were happy, sexually and otherwise.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The group is famous for a 1976 demonstration of a woman reportedly having a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">3-hour\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> orgasm. Yes I said what I said. I spent a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">lot\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> of time looking for that tape. Didn’t find it. But I did find some current Morehouse YouTube videos.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the fundamentals of sensuality course, we discuss the nature of orgasm. And in the afternoon, there’s a live demonstration of a woman in orgasm for an hour that will really blow your mind. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Rebekah Beneteau…the woman who lived in a Morehouse commune in New York… was at first put off by the emphasis on sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They had a class where a woman was demonstrating being in orgasm for an hour. I thought that was extremely freaky. I didn’t want anything to do with them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But she did like the group’s positive outlook and focus on people’s ability to change. Now, she offers sex and intimacy coaching. And, she changed her mind about the one-hour orgasm. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They have a technique that also allowed me to sink into my body much more instead of always being up in my head. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> 30:05 Can you really have a one-hour orgasm?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Not yet, but I’ve gotten up to 27 minutes\u003c/span>\u003cb>\u003ci> \u003c/i>\u003c/b>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Mm, 27 minutes. Pretty, pretty good.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">All of this focus on sex has led to a certain reputation for Morehouse among its neighbors.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">There’s a couple of rumors, one that it was a sex cult. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Yes, the group has definitely at times been labeled a sex cult. So much so they even have a question on their F-A-Q page … “Are you a sex cult?”\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I mean, that’s complete nonsense.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Marco Beneteau. He and Rebekah used to be married. He also took a lot of Morehouse courses. Then the two of them started their own commune in Philadelphia. Now he lives on a commune in Wyoming. So the man knows his communes. He says Morehouse didn’t have any of the characteristics people associate with cults.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau: \u003c/b>\u003cspan style=\"font-weight: 400;\">For instance, excommunication for leaving, financial coercion. You know, demanding that people cut off relationships with their relatives, that, you know, none of this has ever been practiced at Morehouse.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">If Morehouse isn’t a cult, it has been controversial. In 1971, Rolling Stone published a pretty unflattering portrait of the group – complete with Baranco driving around in a chauffeur-driven limo. The article implied Baranco was making a lot of money off group members. But Laurie Rivlin Heller says there was nothing devious going on. Self-interest was an open part of Baranco’s philosophy.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I would say that he put everything up front. The introductory course to Morehouse is called the Mark Group, where you are the mark. So there was no denying that he had put together a hustle, but you were voluntarily entering into the hustle and participating in it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Still, that Rolling Stone article later appeared in a book alongside a chapter on Charles Manson. Not a good look for any leader of a commune. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">Using classical educational modes, More university is dedicated to the full realization of human potential. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco later turned Lafayette Morehouse into More University. More University, more controversy. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university offered PhDs in the humanities and of course, sensuality, including sexual research. In 1992, the San Francisco Chronicle reported at least one course cost almost 17-thousand dollars. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">In the 80s and 90s Baranco sued the Chronicle and the Contra Costa Times for libel. (Hashtag please don’t sue \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">us\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\">.) The court threw those lawsuits out. One of the decisions is not-safe-for-work reading. According to the court, a goal of More University’s Advanced Sensuality class was to “make friends with another crotch.” Which, if you’re listening Morehouse, would be an awesome bumper sticker. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university shut down in the mid-90s.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Victor Baranco died in 2002 at the age of 68. And, eventually, the great majority of ‘60s communes faded away. Professor Timothy Miller:\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Miller: \u003c/b>\u003cspan style=\"font-weight: 400;\">Friend of mine, who still lives on one of the 60s era communes, said when their community had a great outmigration in the 80s, he thought some of them just decided they were Republicans, after all.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But Morehouse has survived. The decades come, the decades go, and they’re still doing their thing – whatever it is. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Back in the car with Sabrina, we wandered around trying to find that one view of the campus she remembers. We kept taking wrong turns, going back over the same streets. And then… …\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a purple house.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s excited. She’s a Purple People fan. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I wonder if that belongs to… Oh, yeah, I mean, that is, does that look like it’s purple?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">nice\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> property, with tennis courts and everything. But really, there’s not much to see and the group does have a right to its privacy. Sabrina, I think, is viewing it through the eyes of her high school years, when there was this mysterious aura around this counterculture group … \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">right\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> in her own suburban home town.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I wanted to know what she thinks of the Purple People now.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It is kind of interesting that this has survived so long, which I think is so amazing. I mean, hey, if that’s what they want to do and they’re peaceful and they are able to be part of our community, it sounds like they’re having fun. So good for them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">I’m a reporter. It’s my job to be skeptical. But I will say one thing. At the beginning of the coronavirus pandemic, Lafayette Morehouse went live over Facebook. They were definitely taking safety seriously. But, their aim wasn’t just to survive COVID, they said that wasn’t a high enough goal. They wanted to use the experience as a way to make their lives even better.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If life hands you really sour lemons, make even sweeter lemonade.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I got to admit, I’m still thinking about that one.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">That was reporter Jon Brooks.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If you like Bay Curious, I’ve got a request. Please tell your podcast listening friends about the show. We all like a good recommendation…help us grow!\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">And as always, consider donating to help sustain the work we do on Bay Curious. More info at \u003c/span>\u003ca href=\"http://kqed.org/donate\">\u003cspan style=\"font-weight: 400;\">KQED.org/donate\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Bay Curious is made in San Francisco at member-supported KQED.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Our show is produced by Katrina Schwartz, Christopher Beale and me, Olivia Allen-Price. Brendan Willard and Sebastian Miño-Bucheli also helped on this episode. We get extra support from: Katie Sprenger, Maha Sanad, Jen Chien, Ethan Toven-Lindsey and everyone on Team KQED.\u003c/span>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I’m Olivia Allen-Price. Have a wonderful week.\u003c/span>\u003c/p>\n\n",
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"subhead": "Locals call them the \"Purple People\" because they drive around in purple limos and live in purple houses.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"#episode-transcript\">\u003ci>View the full episode transcript.\u003c/i>\u003c/a>\u003c/p>\n\u003cp>\u003cem>This article first published in 2022 and has been lightly updated.\u003c/em>\u003c/p>\n\u003cp>Any group that feels obligated to include “Are you a sex cult?” on its \u003ca href=\"http://www.lafayettemorehouse.com/faq.html\">frequently asked questions page\u003c/a> probably has something of a public relations problem, even when the answer is, “No.”\u003c/p>\n\u003cp>“Seriously, we are in many ways fairly traditional, suburban families and individuals but we’re also a group exploring pleasurable living, which qualifies us as an alternative lifestyle,” writes the intentional community Lafayette Morehouse on its website. According to a 2020 webcast from Morehouse, “dozens and dozens” of people are still living communally in a group that has been active since the late 1960s. It’s one of a small fraction of surviving communes from that heyday of experimentation in group living.\u003c/p>\n\u003cp>Contra Costa County locals like Sabrina McQueen used to see group members — who live on a secluded parcel of some 20-plus acres, including a swimming pool, tennis court and, at one time, a boxing ring — driving around town in purple limos.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“They’d drop people off at the grocery store,” McQueen said. “So it’s like, ‘Well, what’s that?’ And that’s when my mom told me, ‘Oh, those are the Purple People.'”\u003c/p>\n\u003cp>Purple is a big theme with Morehouse, whose members also live in purple-painted houses. In high school, McQueen and her friends were so curious about the group they’d make a night of spying on the property from the one lookout point where you could see it.\u003c/p>\n\u003cp>The “Purple People” themselves \u003ca href=\"http://www.lafayettemorehouse.com/faq.html#purple-people\">do not answer to that name\u003c/a>. “Do I look purple to you?” one Morehouse member \u003ca href=\"https://archives.sfweekly.com/sanfrancisco/purple-haze/Content?oid=2132347\">told an SF Weekly reporter in 1995\u003c/a>. And their penchant for privacy is well-known in the area; McQueen’s father was a mail carrier, but Morehouse wouldn’t let him get past the gate of their property to make his deliveries.\u003c/p>\n\u003cp>McQueen herself had never heard the name Lafayette Morehouse. She has, however, heard the sex cult rumor, and media organizations also have referred to the group that way. So she wants to know the truth about Morehouse.\u003c/p>\n\u003cp>“I’m just wondering, are the Purple People still there and what are they about?” she asked.\u003c/p>\n\u003cp>Marco Beneteau took courses at Lafayette Morehouse in the 2000s and has lived in several communes. He said the idea that the group is a cult is “complete nonsense,” and that the group has displayed none of the characteristics associated with cults.\u003c/p>\n\u003cp>“For instance, excommunication for leaving, financial coercion, demanding that people cut off relationships with their relatives. None of this has ever been practiced at Morehouse,” he said.\u003c/p>\n\u003cp>Academics who study intentional communities like Morehouse eschew the very word “cult,” said \u003ca href=\"https://religiousstudies.ku.edu/timothy-miller\">Tim Miller, a professor of religious studies at the University of Kansas\u003c/a> who has written extensively about 1960s-era communes.\u003c/p>\n\u003cp>“The way people in common parlance use the word is to say [this is] something I don’t like, and that may have a good basis and it may not,” he said.\u003c/p>\n\u003cp>So why has Lafayette Morehouse acquired this reputation? I very much wanted to talk to the group, but despite numerous emails and phone calls, they mostly ignored me. However, some of their history is available in newspaper stories, magazine articles and books, on websites and via former members. What has come through is that Lafayette Morehouse is one of the few surviving links to an increasingly forgotten part of Bay Area history.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https://www.youtube.com/embed/TgR5YkWAekM\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" scrolling=\"yes\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>This promotional video produced by Lafayette Morehouse is the only one on their YouTube channel.\u003c/em>\u003c/p>\n\u003ch2>Communes, gurus and human potential\u003c/h2>\n\u003cp>To really understand Lafayette Morehouse, you have to grasp a few things about the 1960s and early 1970s other than Bob Dylan, Vietnam and hippies.\u003c/p>\n\u003cp>During the era, the younger generation — believe it or not, the baby boomers now so readily derided as out of touch — formed the bulk of a counterculture looking to overthrow norms and conventions in just about everything: religion, politics, music, art — you name it. Hundreds of thousands — even up to a million — young people took to living together in groups organized around political, religious or environmental ideals, said Miller, who \u003ca href=\"https://www.amazon.com/60s-Communes-Syracuse-Conflict-Resolution/dp/081560601X?asin=081560601X&revisionId=&format=4&depth=2\">authored a survey of the era’s communes\u003c/a>.\u003c/p>\n\u003cp>Starting in 1965, he said, “there was just an explosion” of new communities. These groups sought to build a better society based on values other than those enshrined in what Miller calls “this sort of me-first” American culture.\u003c/p>\n\u003cp>While communitarian ideas were inspiring people to live together in collectivist ways, a parallel, more individualistic philosophy also was gaining ground. The human potential movement was based on the notion that people could tap into their unused abilities to attain “self-actualization.” The Bay Area became a hub for both these ideas.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>This also was the age when high-profile evangelists pushed for expanding human consciousness. \u003ca href=\"https://www.wired.com/2013/10/timothy-leary-archives/\">The former Harvard professor Timothy Leary\u003c/a> urged young people to take psychedelic drugs and “turn on, tune in and drop out.” Meanwhile, self-educated former car salesman Werner Erhard promoted \u003ca href=\"https://en.wikipedia.org/wiki/Erhard_Seminars_Training\">a program of intense seminars called EST\u003c/a>, designed to bring about personal transformation.\u003c/p>\n\u003cp>In 1967, at the intersection of communes, the human potential movement and the rise of these charismatic gurus, appeared the founder of Morehouse: Victor Baranco.\u003c/p>\n\u003cp>“Victor Baranco was one of the teachers who had come up with a philosophy that helped people to self-actualize or reach their human potential,” said Laurie Rivlin-Heller, who knew Baranco in the 1970s when she lived in Morehouse residences in Oakland and Rohnert Park. \u003ca href=\"https://communalstudies.org/product/communal-societies-vol-25-2005/\">She later wrote her master’s thesis on the group\u003c/a>, which was initially called the \u003ca href=\"https://oaklandmorehouse.com/\">Institute of Human Abilities\u003c/a>.\u003c/p>\n\u003cp>Baranco was a former appliance salesman now selling a new philosophy, in which the goal, broadly speaking, was to remove the self-created obstacles between you and what you want. And he was good at reeling people into his orbit.\u003c/p>\n\u003cp>“You would participate in a course in which he was the teacher,” Rivlin-Heller said. “And he would be able to see you in a way that most people are not capable of doing. Not only did he listen, but he looked and he could assess on the basis of your question and maybe a couple of follow-up questions where you were coming from. It was a unique gift.”\u003c/p>\n\u003cp>Baranco’s group made money by selling courses and renovating dilapidated houses he’d purchased. The Morehouse concept was so successful that at one point it had dozens of affiliates around the country, and \u003ca href=\"https://www.rollingstone.com/culture/culture-news/sgt-bilko-meets-the-new-culture-182617/\">Rolling Stone reported\u003c/a> that people in Berkeley were calling the founder “the Colonel Sanders of the commune scene.”\u003c/p>\n\u003cp>That 1971 article was less than complimentary, portraying Baranco driving around in a chauffeur-driven limo surrounded by obsequious devotees who paid money to hear him deliver homespun homilies. Baranco was also quoted as acknowledging he’d been a “hustler” who’d made “big money in shady ways. Not necessarily illegal, but shady,” including selling phony diamond rings and watches. The article later appeared in a book called “Mindfuckers” alongside a chapter on Charles Manson — not a good look for any leader of a commune.\u003c/p>\n\u003cp>Rivlin-Heller said the article missed the point of Baranco’s philosophy.\u003c/p>\n\u003cp>“He put everything up front,” she said. “The introductory course to Morehouse is called the ‘Mark Group,’ where you are the mark. So there was no denying that he had put together a hustle, but you were volunteering, entering into the hustle and participating in it. Those that I know, [they] had a good experience there … and if they didn’t feel they were getting value, they would leave.”\u003c/p>\n\u003cp>Another former Morehouse adherent, Rebekah Beneteau, said she took a lot of courses at the Lafayette property in the 1990s and also lived with her then-husband, Marco, in a Yonkers, New York, Morehouse. She described her time there as “a really life-changing experience.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“I call them the silver-lining people,” Beneteau said, “because their philosophy and approach to life was to always view everything as if it was a gift and their own creation. And how could they use it? How could they view it as already perfect, including the potential for change?”\u003c/p>\n\u003cp>One of the primary components of the Morehouse philosophy, both Beneateaus said, is that a community runs better when its women are happy.\u003c/p>\n\u003cp>Rebekah Beneteau said that while the Morehouses clearly had a money-making component, she never felt they took advantage of her.\u003c/p>\n\u003cp>“I’ve actually been affiliated with way more organizations that are way more pushy and suck your money out,” she said.\u003c/p>\n\u003ch2>So what’s with the sex?\u003c/h2>\n\u003cp>Lafayette Morehouse bills its philosophy as “responsible hedonism.”\u003c/p>\n\u003cp>“Hedonism is an ethical point of view that has the pursuit of pleasure as the highest goal,” the group writes on its website. “People often think that living pleasurably means that you don’t care about anybody else. Our experience has proven that if you are going to have a pleasurable life, then you have to see to it that others around you live pleasurably too.”\u003c/p>\n\u003cp>A big part of Morehouse’s hedonistic doctrine appears to involve having better sex. The group currently has nine sensuality-related \u003ca href=\"http://www.lafayettemorehouse.com/course.html\">courses advertised on its website\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11913695\" class=\"wp-caption aligncenter\" style=\"max-width: 1296px\">\u003ca href=\"http://www.lafayettemorehouse.com/course.html\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11913695\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png\" alt=\"A screenshot of the nine course titles offered by Lafayette Morehouse related to sensuality.\" width=\"1296\" height=\"412\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png 1296w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-800x254.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-1020x324.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-160x51.png 160w\" sizes=\"auto, (max-width: 1296px) 100vw, 1296px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Current sensuality-related courses offered by Lafayette Morehouse. \u003ccite>(Lafayette Morehouse)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The focus on sex is a reflection of the culture at the time of Morehouse’s founding, said Rivlin-Heller. Baranco, who was in his 30s at the time, saw a way for people his age and older to participate in the sexual revolution happening around them.\u003c/p>\n\u003cp>“All of these different gurus had different hooks,” Rivlin-Heller said. “Ram Dass did meditation and chanting and Buddhism. Esalen had humanistic psychology. So the sexual revolution, I guess you would say, was the hook for Victor Baranco.”\u003c/p>\n\u003cp>One notorious Morehouse event was a \u003ca href=\"http://www.lafayettemorehouse.com/first-demo.html\">public demonstration\u003c/a> in 1976 of what the group claimed was a woman having a three-hour orgasm. (No, I couldn’t find any video.) And Baranco took advantage of California’s loose postsecondary education standards to turn the Lafayette commune into “More University,” which offered Ph.D.s in the humanities and sensuality, and conducted what the organization said was sexual research. In 1992, The San Francisco Chronicle reported that courses cost as much as $16,800. A 1994 profile of the university in \u003ca href=\"https://docplayer.net/45093155-Volume-2-no-7-march-1994-2-50.html\">the conservative magazine Heterodoxy\u003c/a> described a \u003ca href=\"https://www.nytimes.com/1994/08/31/us/california-trying-to-close-worthless-diploma-schools.html\">less than rigorous academic program\u003c/a>, to put it mildly, as well as some alleged troubling sexual incidents, though no arrests or charges were ever made.\u003c/p>\n\u003cp>In the 1980s and ’90s, Baranco unsuccessfully sued The Chronicle and The Contra Costa Times for libel. One court decision is not-safe-for-work reading: According to the court, More University’s Advanced Sensuality class included research in “engorgement, lubrication, seminal secretion.” It said one of the goals of the course was to “make friends with another crotch.” The university was forced to shut down in 1997.\u003c/p>\n\u003cp>Rebekah Beneteau, at least, believes Morehouse did legitimate sexual research.\u003c/p>\n\u003cp>“There are many people now who are teaching [the one-hour orgasm] who either attribute it to them or not,” she said. “They have a technique that allowed me to sink into my body much more instead of always being up in my head.”\u003c/p>\n\u003cp>For a whole hour?\u003c/p>\n\u003cp>“Not yet, but I’ve gotten up to 27 minutes,” she said.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" src=\"https://www.facebook.com/plugins/video.php?height=314&href=https%3A%2F%2Fwww.facebook.com%2Flafayette.morehouse%2Fvideos%2F2506462923003338%2F&show_text=false&width=560&t=0\" width=\"560\" height=\"314\" style=\"border:none;overflow:hidden\" scrolling=\"no\" frameborder=\"0\" allowfullscreen=\"true\" allow=\"autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>A Facebook Live video from Lafayette Morehouse discussing their approach to communal living and COVID-19.\u003c/em>\u003c/p>\n\u003ch2>Fear of what’s different\u003c/h2>\n\u003cp>From the 1970s into the early 1990s, Lafayette Morehouse engaged in an ongoing battle with the county and neighbors over zoning issues and code violations, including allowing unhoused people to live on the property in tents.\u003c/p>\n\u003cp>Tim Miller, the historian of intentional communities, said it’s not uncommon for communes to be unpopular among local residents.\u003c/p>\n\u003cp>“That’s a very typical thing that’s happened throughout history,” he said. “There seems to be an instinctive fear among a lot of people of anything that’s new or different.”\u003c/p>\n\u003cp>Miller said the remaining ’60s-era communes are “often quite quiet. They don’t want to call attention to themselves, even though … they get along with their neighbors and all of that. [But] the big problem they have over and over are zoning laws [that] often forbid communal living.”\u003c/p>\n\u003ch2>Surviving the decades\u003c/h2>\n\u003cp>Baranco died in Hawaii in 2002, and since then Lafayette Morehouse has been mostly free of controversy. The great swell of ’60s-era communes eventually dissipated, leaving only a small fraction of surviving groups.\u003c/p>\n\u003cp>“A friend of mine, who still lives on one of the ’60s-era communes, said when their community had a great out-migration in the ’80s, he thought some of them just decided they were Republicans, after all,” said Miller.\u003c/p>\n\u003cp>It’s hard to say why Morehouse has outlasted its peers, but Rebekah Beneteau said \u003ca href=\"https://www.maxim.com/maxim-man/how-to-free-love-commune-neil-strauss-2018-6/\">Morehouse has figured out how to make group living work\u003c/a>. During the coronavirus pandemic, \u003ca href=\"https://fb.watch/cNfpmcgSuM/\">the group held a webcast\u003c/a> where they described the difficulty of living in a close community with so many people during a pandemic. But true to their “silver lining” philosophy, they were looking for ways the experience could actually enhance their lives.\u003c/p>\n\u003cp>Not a bad goal, really.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-content post-body\">\u003ch2 id=\"episode-transcript\">Episode Transcript\u003c/h2>\n\u003cp>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I’m Olivia Allen-Price. You’re listening to Bay Curious.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Today we’re going to venture back to the 1960s and 70s, when the Bay Area was a center for many social movements.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">People took to the streets to protest the Vietnam War …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sound pop of protest\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Black Panther Party formed in response to police brutality against Black people …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Speech: We are talking about the survival of Black people, nothing else…\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Women were frustrated by the gender inequality they faced daily … \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Chanting: Free our sisters, free ourselves\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">And a lot of people started to think differently about how they wanted to live. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">As many as a million Americans decided to join communes, group living situations, often with shared chores and finances.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Now the vast majority of those intentional communities that formed in the 60s and 70s have disappeared. But not all of them. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Reporter Jon Brooks went looking for one that survived in the suburbs of Contra Costa County, a group that has been steeped in mystery and sometimes controversy.\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">One note for listeners: we do talk about sex in this episode. It first aired in 2022. Here’s Jon… \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> If you were a high school kid growing up in the Walnut Creek area back in the 1990s, there wasn’t a lot to do. That’s one reason why Sabrina McQueen has never forgotten the big purple car she saw driving around town. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">They’d drop people off at the grocery store. So it’s like, well, what’s that? And that’s when my mom told me, ‘Oh, those are the purple people.’ \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Purple people. That is fun to say. Say it once, you’re probably gonna want to say it again. Purple people. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Who could they possibly be? \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s what Sabrina wants to know. She remembers in the seventh grade she went with a friend to pick someone up who lived on the purple people’s property…a com pound on some 20-plus acres. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I was so excited that I thought I was going to go inside and be able to see it. And then we got just to the gate, and that was it. You can’t get past the gate.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">What exactly was going on in there? It’s one of those lingering mysteries to people who live in the area. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Now, here we should tell you, the Purple People aren’t really called the Purple People. (I know, rats.) That is just what locals call them. Why? Because they’re known to drive around in purple vehicles and live in purple-painted houses.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Do you know the official name of the group?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> No, I don’t. That’s why I asked this question. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Their real name is Lafayette Morehouse. And they are one of a very small fraction of 1960s-era communes that survive to this day. Lafayette Morehouse was so mysterious to locals like Sabrina, she and her friends on weekends would drive to this one lookout point to see if they could catch a glimpse of the property. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It would be kind of like, Hey, what do you guys want to go do tonight? It’s like, Oh, you guys want to go like, check out the purple people? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s driving me to that spot now. But she’s having a hard time finding it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> So, here’s where we’re going to turn. But it has been 30 years\u003c/span>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Excuse me, we’re looking for the Purple People campus … \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Purple people campus? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Yeah. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Sorry, no idea.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> You never heard that?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">Do you think they don’t know for real?\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Music post\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Lafayette Morehouse has a colorful history, which we’re going to get into in a moment, but in recent decades it’s been quiet. Three years ago, the group was briefly in the news after someone left racist graffiti on their buildings. Morehouse’s reaction to the media at the time: No comment. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Naturally, I wanted very much to talk to the group, but they declined multiple interview requests. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">But I did find three former Morehouse members who did want to talk. Like Rebekah Beneteau. She took courses at Lafayette Morehouse in the 1990s. The group was so successful at attracting members, Morehouse branches sprang up around the country. Beneteau says she lived for six years in one of the sister Morehouse communes in New York. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Really the core of Morehouse’s philosophy is that life is better lived together and that we disrupted that in the 50s by shuttling every woman, every couple, off into their own houses. And then we invented Valium because there were all these women alone at home going nuts. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1960s and 70s a lot of people were looking for new ways to live more fulfilling lives, at least more fulfilling than their parents. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">One way to escape the prescribed path laid out by society – school, job, marriage, kids, death – was to live together in groups organized around political, religious, or environmental ideals.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Hundreds of thousands, up to a million, people tried their hand at communal living, says professor Tim Miller, an expert on intentional communities.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Tim Miller:\u003c/b> \u003cspan style=\"font-weight: 400;\">Starting in 1965, I think you can date it that precisely. there was a whole new wave of communities came along… (4:00) I would say by and large these new young people’s communities were not very popular with mainstream society, and I would say that’s a very typical thing. I think it’s just that fear of what’s different.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1970s ..and all the way through the 90s, Morehouse and Contra Costa County also battled over zoning issues and code violations … skirmishes that were frequently reported in the news. \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Psychedelic music starts\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The 1960s and 70s were also the age of … the guru. Like Timothy Leary – who urged people to take psychedelic drugs.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Leary: \u003c/b>\u003cspan style=\"font-weight: 400;\">Turn on, tune in, and drop out. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">And Werner Erhard, creator of something called E-S-T, or EST. This was a program of intense seminars supposedly leading to personal transformation. What Erhard was prescribing was… um, I don’t know…\u003c/span>\u003c/p>\n\u003cp>\u003cb>Werner Erhard: \u003c/b>\u003cspan style=\"font-weight: 400;\">People are…that love is attention. People are…that love is attention. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">All of these different gurus had different hooks. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Laurie Rivlin Heller. In the early ‘70s she dropped out of college and moved to the Bay Area. Here, she got interested in the human potential movement – the idea that people could tap into their unused abilities to reach their full potential. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s when she discovered someone named \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">Victor Baranco.\u003c/span>\u003c/i> \u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> We’ve got to pause for a quick break. When we return … we get to know Victor Baranco.\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sponsor message\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Laurie Rivlin Heller met Victor Baranco in the early 70s, and found herself drawn to him.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Berkeley-born Baranco was the founder of Morehouse, which had branches in a few Bay Area cities. Baranco had a successful career as an appliance salesman. But with Morehouse, he was offering something more than consumer goods. He was selling a new philosophy. The goal…remove the self-created obstacles between you and what you want. And he was \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">good\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> at it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">He would be able to see you in a way that most people are not capable of doing.\u003c/span> \u003cspan style=\"font-weight: 400;\">The fact that he could so clearly understand who I was and where I was coming from. And he did that to everybody. It was a unique gift. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco called his program for living “responsible hedonism.” That means creating a pleasurable life for not only yourself, but for others. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">The responsible part\u003c/span> \u003cspan style=\"font-weight: 400;\">was that you take responsibility for your life and your action. Things could change, but it was up to you to do that.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The hedonism part? That’s where the “more” in Mor ehouse comes in. And a lot of it has to do with … you guessed it … or you didn’t, because this is public media: sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> The sexual revolution, I guess you would say, was the hook for Victor Baranco. There were young people in this time period who were experiencing sexuality in a way that hadn’t been done previously. And there were older people who wanted a piece of it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">According to former members, one of the tenets of Baranco’s teaching was that a community functioned better when the women were happy, sexually and otherwise.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The group is famous for a 1976 demonstration of a woman reportedly having a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">3-hour\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> orgasm. Yes I said what I said. I spent a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">lot\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> of time looking for that tape. Didn’t find it. But I did find some current Morehouse YouTube videos.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the fundamentals of sensuality course, we discuss the nature of orgasm. And in the afternoon, there’s a live demonstration of a woman in orgasm for an hour that will really blow your mind. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Rebekah Beneteau…the woman who lived in a Morehouse commune in New York… was at first put off by the emphasis on sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They had a class where a woman was demonstrating being in orgasm for an hour. I thought that was extremely freaky. I didn’t want anything to do with them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But she did like the group’s positive outlook and focus on people’s ability to change. Now, she offers sex and intimacy coaching. And, she changed her mind about the one-hour orgasm. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They have a technique that also allowed me to sink into my body much more instead of always being up in my head. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> 30:05 Can you really have a one-hour orgasm?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Not yet, but I’ve gotten up to 27 minutes\u003c/span>\u003cb>\u003ci> \u003c/i>\u003c/b>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Mm, 27 minutes. Pretty, pretty good.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">All of this focus on sex has led to a certain reputation for Morehouse among its neighbors.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">There’s a couple of rumors, one that it was a sex cult. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Yes, the group has definitely at times been labeled a sex cult. So much so they even have a question on their F-A-Q page … “Are you a sex cult?”\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I mean, that’s complete nonsense.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Marco Beneteau. He and Rebekah used to be married. He also took a lot of Morehouse courses. Then the two of them started their own commune in Philadelphia. Now he lives on a commune in Wyoming. So the man knows his communes. He says Morehouse didn’t have any of the characteristics people associate with cults.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau: \u003c/b>\u003cspan style=\"font-weight: 400;\">For instance, excommunication for leaving, financial coercion. You know, demanding that people cut off relationships with their relatives, that, you know, none of this has ever been practiced at Morehouse.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">If Morehouse isn’t a cult, it has been controversial. In 1971, Rolling Stone published a pretty unflattering portrait of the group – complete with Baranco driving around in a chauffeur-driven limo. The article implied Baranco was making a lot of money off group members. But Laurie Rivlin Heller says there was nothing devious going on. Self-interest was an open part of Baranco’s philosophy.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I would say that he put everything up front. The introductory course to Morehouse is called the Mark Group, where you are the mark. So there was no denying that he had put together a hustle, but you were voluntarily entering into the hustle and participating in it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Still, that Rolling Stone article later appeared in a book alongside a chapter on Charles Manson. Not a good look for any leader of a commune. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">Using classical educational modes, More university is dedicated to the full realization of human potential. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco later turned Lafayette Morehouse into More University. More University, more controversy. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university offered PhDs in the humanities and of course, sensuality, including sexual research. In 1992, the San Francisco Chronicle reported at least one course cost almost 17-thousand dollars. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">In the 80s and 90s Baranco sued the Chronicle and the Contra Costa Times for libel. (Hashtag please don’t sue \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">us\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\">.) The court threw those lawsuits out. One of the decisions is not-safe-for-work reading. According to the court, a goal of More University’s Advanced Sensuality class was to “make friends with another crotch.” Which, if you’re listening Morehouse, would be an awesome bumper sticker. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university shut down in the mid-90s.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Victor Baranco died in 2002 at the age of 68. And, eventually, the great majority of ‘60s communes faded away. Professor Timothy Miller:\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Miller: \u003c/b>\u003cspan style=\"font-weight: 400;\">Friend of mine, who still lives on one of the 60s era communes, said when their community had a great outmigration in the 80s, he thought some of them just decided they were Republicans, after all.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But Morehouse has survived. The decades come, the decades go, and they’re still doing their thing – whatever it is. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Back in the car with Sabrina, we wandered around trying to find that one view of the campus she remembers. We kept taking wrong turns, going back over the same streets. And then… …\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a purple house.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s excited. She’s a Purple People fan. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I wonder if that belongs to… Oh, yeah, I mean, that is, does that look like it’s purple?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">nice\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> property, with tennis courts and everything. But really, there’s not much to see and the group does have a right to its privacy. Sabrina, I think, is viewing it through the eyes of her high school years, when there was this mysterious aura around this counterculture group … \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">right\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> in her own suburban home town.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I wanted to know what she thinks of the Purple People now.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It is kind of interesting that this has survived so long, which I think is so amazing. I mean, hey, if that’s what they want to do and they’re peaceful and they are able to be part of our community, it sounds like they’re having fun. So good for them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">I’m a reporter. It’s my job to be skeptical. But I will say one thing. At the beginning of the coronavirus pandemic, Lafayette Morehouse went live over Facebook. They were definitely taking safety seriously. But, their aim wasn’t just to survive COVID, they said that wasn’t a high enough goal. They wanted to use the experience as a way to make their lives even better.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If life hands you really sour lemons, make even sweeter lemonade.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I got to admit, I’m still thinking about that one.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">That was reporter Jon Brooks.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If you like Bay Curious, I’ve got a request. Please tell your podcast listening friends about the show. We all like a good recommendation…help us grow!\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">And as always, consider donating to help sustain the work we do on Bay Curious. More info at \u003c/span>\u003ca href=\"http://kqed.org/donate\">\u003cspan style=\"font-weight: 400;\">KQED.org/donate\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Bay Curious is made in San Francisco at member-supported KQED.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Our show is produced by Katrina Schwartz, Christopher Beale and me, Olivia Allen-Price. Brendan Willard and Sebastian Miño-Bucheli also helped on this episode. We get extra support from: Katie Sprenger, Maha Sanad, Jen Chien, Ethan Toven-Lindsey and everyone on Team KQED.\u003c/span>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I’m Olivia Allen-Price. Have a wonderful week.\u003c/span>\u003c/p>\n\n\u003c/div>"
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"content": "\u003cp>Street closures meant to curb an entrenched sex work trade in \u003ca href=\"https://www.kqed.org/news/tag/mission-district\">San Francisco’s Mission District\u003c/a> will remain for another 18 months, after the city’s transportation board of directors voted to extend the traffic barriers on Tuesday.\u003c/p>\n\u003cp>Many Capp and Shotwell street residents who live on blocks with the closures implored directors during public comment to extend the program, claiming the intervention has drastically reduced the impacts of prostitution on neighbors. Others who live nearby said the closures have merely transferred the issue to their block.\u003c/p>\n\u003cp>The San Francisco Municipal Transportation Agency first installed the barriers in 2023, turning four locations from 18th to 22nd on Capp Street into dead ends, at the request of the city’s police department. The agency placed barriers at four more locations on Shotwell Street the next year, and granted an 18-month extension of the program in October 2024.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“Before the bollards were installed, living on Capp Street was a nightmare,” said Jason Schlachet, a resident since 2008.\u003c/p>\n\u003cp>Schlachet described “being woken up in the middle of the night to the sound of women screaming for their lives, bumper-to-bumper traffic, a dozen women per block walking in the middle of the road, stepping over discarded used condoms and intimidation from pimps.”\u003c/p>\n\u003cp>Schlachet urged directors to continue the closures. He said they made an immediate and effective change.\u003c/p>\n\u003cfigure id=\"attachment_12087988\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087988\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-03-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-03-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-03-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-03-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A barricade on Capp Street in the Mission District in San Francisco on June 17, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Capp Street instantly became a residential street again,” Schlachet said.\u003c/p>\n\u003cp>But for Laurel Coco, who lives at 18th and Shotwell streets, just a block away from Capp, the closures have merely moved the red light district to her street.\u003c/p>\n\u003cp>“It is heartbreaking to witness the exploitation of women and underage girls outside my window. But SFMTA must take responsibility for the displacement that your infrastructure has created,” Coco said, adding that she is routinely solicited while walking home, and that her husband was physically assaulted outside their front door by several sex workers and their pimp this week.\u003c/p>\n\u003cp>Coco asked for “comparable traffic interventions on our block.”[aside postID=news_12087755 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260303-munifile00200_TV_qed.jpg']“City engineering should not protect one block by sacrificing another. Rather than blindly extending this pilot, we demand equity,” Coco said.\u003c/p>\n\u003cp>Board member Janet Tarlov said that the board has “endeavored to be of assistance to the police department in maintaining the closures,” but that many of the residents’ concerns “ touch on very serious criminal matters which are under the purview of the San Francisco Police Department.”\u003c/p>\n\u003cp>Antonio Flores, acting lieutenant with the Special Victims Unit at the San Francisco Police Department, told directors that the barriers have been effective in reducing activity in the immediate area, but the market moving was a predictable outcome of the closures.\u003c/p>\n\u003cp>“ We knew that it was going to get pushed to a different direction,” Flores said.\u003c/p>\n\u003cp>Flores said recent changes to California law, including a \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202520260AB379\">state bill\u003c/a> that makes it illegal to loiter in a public place with the intent to purchase commercial sex, are aiding the police department’s enforcement efforts.\u003c/p>\n\u003cp>Shotwell Street resident Matthew Blackshaw said before the barricades, he and his partner considered leaving the neighborhood to raise a family, but now are considering staying. However, he said, they are not a long-term solution.\u003c/p>\n\u003cp>“I strongly encourage you to renew the barricades for the sake of our neighborhoods, while at the same time exploring longer-term solutions that can create a profession that is safe for not just the residents here, but also for the people who engage in this kind of work,” Blackshaw said.\u003c/p>\n\u003cp>In approving the extension, the board said that the program has continued since 2023 without metrics to quantify the success of the program or a process for gathering community input.\u003c/p>\n\u003cfigure id=\"attachment_12087987\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087987\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A sign about proposed street changes hangs on Shotwell Street in the Mission District in San Francisco on June 17, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Vice Chair Stephanie Cajina said the board requested a six-month evaluation of the program when it was last extended in 2024, but it never happened.\u003c/p>\n\u003cp>“ The feedback loop from the community is not there, and the way for us to evaluate success is not there,” Cajina said.\u003c/p>\n\u003cp>The unanimously approved, amended resolution included a request for SFMTA staff to evaluate transportation-related metrics for the program, and to urge SFPD to develop measures to quantify the success of the closures.\u003c/p>\n\u003cp>SFMTA Streets Division Director Viktoriya Wise apologized for the previous planned six-month evaluation never happening.\u003c/p>\n\u003cp>“I think we can be back in six months,” she said.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“City engineering should not protect one block by sacrificing another. Rather than blindly extending this pilot, we demand equity,” Coco said.\u003c/p>\n\u003cp>Board member Janet Tarlov said that the board has “endeavored to be of assistance to the police department in maintaining the closures,” but that many of the residents’ concerns “ touch on very serious criminal matters which are under the purview of the San Francisco Police Department.”\u003c/p>\n\u003cp>Antonio Flores, acting lieutenant with the Special Victims Unit at the San Francisco Police Department, told directors that the barriers have been effective in reducing activity in the immediate area, but the market moving was a predictable outcome of the closures.\u003c/p>\n\u003cp>“ We knew that it was going to get pushed to a different direction,” Flores said.\u003c/p>\n\u003cp>Flores said recent changes to California law, including a \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202520260AB379\">state bill\u003c/a> that makes it illegal to loiter in a public place with the intent to purchase commercial sex, are aiding the police department’s enforcement efforts.\u003c/p>\n\u003cp>Shotwell Street resident Matthew Blackshaw said before the barricades, he and his partner considered leaving the neighborhood to raise a family, but now are considering staying. However, he said, they are not a long-term solution.\u003c/p>\n\u003cp>“I strongly encourage you to renew the barricades for the sake of our neighborhoods, while at the same time exploring longer-term solutions that can create a profession that is safe for not just the residents here, but also for the people who engage in this kind of work,” Blackshaw said.\u003c/p>\n\u003cp>In approving the extension, the board said that the program has continued since 2023 without metrics to quantify the success of the program or a process for gathering community input.\u003c/p>\n\u003cfigure id=\"attachment_12087987\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087987\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260617-SFMTAMISSIONCLOSURE-01-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A sign about proposed street changes hangs on Shotwell Street in the Mission District in San Francisco on June 17, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Vice Chair Stephanie Cajina said the board requested a six-month evaluation of the program when it was last extended in 2024, but it never happened.\u003c/p>\n\u003cp>“ The feedback loop from the community is not there, and the way for us to evaluate success is not there,” Cajina said.\u003c/p>\n\u003cp>The unanimously approved, amended resolution included a request for SFMTA staff to evaluate transportation-related metrics for the program, and to urge SFPD to develop measures to quantify the success of the closures.\u003c/p>\n\u003cp>SFMTA Streets Division Director Viktoriya Wise apologized for the previous planned six-month evaluation never happening.\u003c/p>\n\u003cp>“I think we can be back in six months,” she said.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/giants\">San Francisco Giants\u003c/a> players sparked a culture war storm on social media this week after three pitchers were issued warnings by Major League Baseball for wearing Bible verses on the team’s themed Pride Month caps on Friday.\u003c/p>\n\u003cp>California state Sen. Scott Wiener shot back at conservative leaders who claimed the league discriminated against the players for their faith Tuesday, saying that MLB’s blanket policies don’t have a “homophobia exemption.”\u003c/p>\n\u003cp>“This isn’t an issue of religious freedom,” Wiener said in a \u003ca href=\"https://sd11.senate.ca.gov/news/senator-wiener-maga-homophobic-backlash-against-major-league-baseball\">statement\u003c/a>. “People have a right to whatever religious beliefs they want — even if those beliefs dehumanize other people — but they don’t have a right to hijack their employer to promote those hateful beliefs at a job-related event.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The controversy stems from the team’s series opener against the Chicago Cubs on June 12 at Oracle Park, when the team held a themed celebration in honor of Pride. Giants players donned special caps for the game that featured the team’s “SF” logo in a rainbow colorway.\u003c/p>\n\u003cp>Pitchers Landen Roupp, J.T. Brubaker and Ryan Walker wrote variations of “Gen 9:12-16,” referring to an Old Testament passage about rainbows symbolizing a “covenant between God and every living creature,” on their Pride Night caps. Sam Hentges, another pitcher, wore the team’s classic black and orange cap instead.\u003c/p>\n\u003cp>The protest earned a verbal warning from MLB, which said the players’ actions violated league policy.\u003c/p>\n\u003cfigure id=\"attachment_12087960\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087960\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Bryce Eldridge #8 and Ryan Walker #74 of the San Francisco Giants prepare for the game against the Chicago Cubs at Oracle Park on June 13, 2026, in San Francisco, California. \u003ccite>(Andy Kuno/San Francisco Giants via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Writing of any kind, with any message, is prohibited per Major League Baseball’s Uniform Regulations, which provides in part that, ‘[a] Player may not write, attach, affix, embroider or otherwise display nicknames or messages on apparel or playing equipment,” the league said in a \u003ca href=\"https://www.nytimes.com/athletic/7364268/2026/06/15/sf-giants-pride-night-caps-bible-verses-mlb-warning/\">widely reported statement\u003c/a> Tuesday.\u003c/p>\n\u003cp>MLB said the players were told not to wear the written-on hats in future games, but that the action was not disciplinary and “had absolutely nothing to do with the content of the message.\u003c/p>\n\u003cp>“We respect players’ right to free expression … We have given the same warning numerous times in the past to players for messages such as ‘Dad,’ ‘Happy Mother’s Day, I Love Mom’ and names of family members,” the statement said.\u003c/p>\n\u003cp>After reports that the players had been chastised, Vice President JD Vance weighed in on the social media platform,\u003ca href=\"https://x.com/jdvance/status/2066922921046544396?s=46\"> X\u003c/a>, saying: “Trump won, we don’t have to do this anymore.”[aside postID=news_12086888 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-30-BL.jpg']Missouri Republican Sen. Josh Hawley also \u003ca href=\"https://www.hawley.senate.gov/hawley-demands-answers-from-mlb-for-penalizing-christian-players/\">sent a letter\u003c/a> to MLB Commissioner Rob Manfred, demanding an explanation for the league’s “apparent pattern of discriminating against Christians while promoting left-wing ideologies.”\u003c/p>\n\u003cp>“Quoting the Bible? That’s now an employment offense? You’ve got to be kidding me. God bless these players. MLB has some explaining to do,” Hawley said on social media.\u003c/p>\n\u003cp>Wiener fired back at the conservative leaders, writing in \u003ca href=\"https://x.com/Scott_Wiener/status/2066934161773126091\">response to Vance\u003c/a>: “In San Francisco, unlike in the White House, we treat LGBTQ people as full human beings & we think bigotry is bad. Perhaps go back into your cave for a minute to chill out.”\u003c/p>\n\u003cp>He alleged that the backlash was meant to bully MLB out of enforcing its policies.\u003c/p>\n\u003cp>He also called on the Giants to take action over the players’ protest, saying their response was inconsistent with longstanding support for the LGBTQ+ community.\u003c/p>\n\u003cp>\u003ca href=\"https://www.mlb.com/giants/community/diversity\">In 1994\u003c/a>, the Giants were the first professional sports team to host an HIV/AIDS awareness game — now an annual event. The team became the first in the MLB to incorporate Pride colors into on-field uniforms for the Pride game in 2021.\u003c/p>\n\u003cp>In a statement, the Giants said: “The San Francisco Giants are proud to support Pride Night and the LGBTQ+ community … We also respect that individuals may make personal choices about participating in team activations.\u003c/p>\n\u003cp>“We understand the choice by individual players has caused pain and anger to many in the LGBTQ+ community and we are sorry for that. Those choices do not change our organization’s commitment to inclusion, belonging, and creating a welcoming environment for all,” the statement said.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/giants\">San Francisco Giants\u003c/a> players sparked a culture war storm on social media this week after three pitchers were issued warnings by Major League Baseball for wearing Bible verses on the team’s themed Pride Month caps on Friday.\u003c/p>\n\u003cp>California state Sen. Scott Wiener shot back at conservative leaders who claimed the league discriminated against the players for their faith Tuesday, saying that MLB’s blanket policies don’t have a “homophobia exemption.”\u003c/p>\n\u003cp>“This isn’t an issue of religious freedom,” Wiener said in a \u003ca href=\"https://sd11.senate.ca.gov/news/senator-wiener-maga-homophobic-backlash-against-major-league-baseball\">statement\u003c/a>. “People have a right to whatever religious beliefs they want — even if those beliefs dehumanize other people — but they don’t have a right to hijack their employer to promote those hateful beliefs at a job-related event.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The controversy stems from the team’s series opener against the Chicago Cubs on June 12 at Oracle Park, when the team held a themed celebration in honor of Pride. Giants players donned special caps for the game that featured the team’s “SF” logo in a rainbow colorway.\u003c/p>\n\u003cp>Pitchers Landen Roupp, J.T. Brubaker and Ryan Walker wrote variations of “Gen 9:12-16,” referring to an Old Testament passage about rainbows symbolizing a “covenant between God and every living creature,” on their Pride Night caps. Sam Hentges, another pitcher, wore the team’s classic black and orange cap instead.\u003c/p>\n\u003cp>The protest earned a verbal warning from MLB, which said the players’ actions violated league policy.\u003c/p>\n\u003cfigure id=\"attachment_12087960\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087960\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/SFGiantsGetty2-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Bryce Eldridge #8 and Ryan Walker #74 of the San Francisco Giants prepare for the game against the Chicago Cubs at Oracle Park on June 13, 2026, in San Francisco, California. \u003ccite>(Andy Kuno/San Francisco Giants via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Writing of any kind, with any message, is prohibited per Major League Baseball’s Uniform Regulations, which provides in part that, ‘[a] Player may not write, attach, affix, embroider or otherwise display nicknames or messages on apparel or playing equipment,” the league said in a \u003ca href=\"https://www.nytimes.com/athletic/7364268/2026/06/15/sf-giants-pride-night-caps-bible-verses-mlb-warning/\">widely reported statement\u003c/a> Tuesday.\u003c/p>\n\u003cp>MLB said the players were told not to wear the written-on hats in future games, but that the action was not disciplinary and “had absolutely nothing to do with the content of the message.\u003c/p>\n\u003cp>“We respect players’ right to free expression … We have given the same warning numerous times in the past to players for messages such as ‘Dad,’ ‘Happy Mother’s Day, I Love Mom’ and names of family members,” the statement said.\u003c/p>\n\u003cp>After reports that the players had been chastised, Vice President JD Vance weighed in on the social media platform,\u003ca href=\"https://x.com/jdvance/status/2066922921046544396?s=46\"> X\u003c/a>, saying: “Trump won, we don’t have to do this anymore.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Missouri Republican Sen. Josh Hawley also \u003ca href=\"https://www.hawley.senate.gov/hawley-demands-answers-from-mlb-for-penalizing-christian-players/\">sent a letter\u003c/a> to MLB Commissioner Rob Manfred, demanding an explanation for the league’s “apparent pattern of discriminating against Christians while promoting left-wing ideologies.”\u003c/p>\n\u003cp>“Quoting the Bible? That’s now an employment offense? You’ve got to be kidding me. God bless these players. MLB has some explaining to do,” Hawley said on social media.\u003c/p>\n\u003cp>Wiener fired back at the conservative leaders, writing in \u003ca href=\"https://x.com/Scott_Wiener/status/2066934161773126091\">response to Vance\u003c/a>: “In San Francisco, unlike in the White House, we treat LGBTQ people as full human beings & we think bigotry is bad. Perhaps go back into your cave for a minute to chill out.”\u003c/p>\n\u003cp>He alleged that the backlash was meant to bully MLB out of enforcing its policies.\u003c/p>\n\u003cp>He also called on the Giants to take action over the players’ protest, saying their response was inconsistent with longstanding support for the LGBTQ+ community.\u003c/p>\n\u003cp>\u003ca href=\"https://www.mlb.com/giants/community/diversity\">In 1994\u003c/a>, the Giants were the first professional sports team to host an HIV/AIDS awareness game — now an annual event. The team became the first in the MLB to incorporate Pride colors into on-field uniforms for the Pride game in 2021.\u003c/p>\n\u003cp>In a statement, the Giants said: “The San Francisco Giants are proud to support Pride Night and the LGBTQ+ community … We also respect that individuals may make personal choices about participating in team activations.\u003c/p>\n\u003cp>“We understand the choice by individual players has caused pain and anger to many in the LGBTQ+ community and we are sorry for that. Those choices do not change our organization’s commitment to inclusion, belonging, and creating a welcoming environment for all,” the statement said.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"title": "San Francisco Will Vote on Muni’s Future in November",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Franciscans\u003c/a> will be asked to pay for \u003ca href=\"https://www.kqed.org/news/tag/muni\">Muni \u003c/a>in a whole new way this November. Not just at fare gates and ticket vending machines, but through an annual parcel tax as well.\u003c/p>\n\u003cp>The \u003ca href=\"https://www.kqed.org/news/12074874/amid-bid-to-save-bay-area-transit-muni-gets-a-campaign-of-its-own\">Stronger Muni For All campaign\u003c/a> announced Tuesday that it submitted enough valid signatures to qualify a parcel tax measure for the upcoming Nov. 3 general election.\u003c/p>\n\u003cp>“Muni connects every corner of this city, and without dedicated funding, the service cuts would be devastating. Cutting Muni would drive up costs for working families, set back our economic recovery, and clog our streets with more traffic,” San Francisco Mayor Daniel Lurie, one of the measure’s supporters, said in a press release.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The measure is a high-stakes, last-ditch effort at securing sustainable funding for the Bay Area’s most-ridden public transit agency as it confronts a more than $300 million budget deficit beginning in July. Every funding source that Muni relies on — from tax revenue, grants and parking fees to Muni fares — has cratered since the pandemic, according to the San Francisco Municipal Transportation Agency, which runs Muni. SFMTA projects the deficit will grow to $430 million by 2030.\u003c/p>\n\u003cp>If approved by voters, property owners would be billed annually based on their type of property and square footage. Most owners of single-family properties would need to pay $129 annually, multifamily property owners would owe $249 and commercial landlords would have to shell out $799, with additional tax levied if the properties exceed a certain square footage limit.\u003c/p>\n\u003cfigure id=\"attachment_12075259\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12075259\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Mayor Daniel Lurie speaks during a kickoff event for the “Stronger Muni for All” measure at Dolores Park in San Francisco on March 3, 2026. Supporters say the proposal would prevent major Muni service cuts as the transit system faces a budget shortfall. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>About $150 million of the revenue generated annually from this tax would be used to reduce Muni’s deficit, and about $10 million would pay for “marginal service quality improvements,” according to the SFMTA. The measure would expire in 15 years, and the tax amount would be annually adjusted for inflation.\u003c/p>\n\u003cp>The fate of Muni, and other major Bay Area transit agencies, also rests on the passage of a separate \u003ca href=\"https://www.kqed.org/news/12084841/campaign-to-fund-bay-area-transit-smashes-signature-gathering-goal\">regional sales tax measure\u003c/a>, called the Connect Bay Area Act. That measure would generate around $1 billion annually for BART, AC Transit, Caltrain and Muni, as well as some smaller East Bay transit agencies, by imposing a half-cent sales tax in Alameda, Contra Costa, San Mateo and Santa Clara counties, and a one-cent sales tax in San Francisco over 14 years. That campaign said it submitted enough signatures to qualify the measure last month and is awaiting validation by county election officials.\u003c/p>\n\u003cp>If one or both measures fail to pass, Muni warned it would be forced to eliminate up to 20 routes, reduce evening service up to 60%, reduce or eliminate historic cable car routes and double wait times for some lines.[aside postID=news_12084841 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260123-signaturekickoff00181_TV_qed.jpg']The SFMTA Board of Directors unanimously voted Tuesday to adopt recommendations made by an \u003ca href=\"https://www.kqed.org/news/12084766/bay-area-transit-agencies-saved-1-billion-since-2020-can-they-sustain-those-savings\">independent oversight committee\u003c/a> meant to increase revenue and cost savings at the agency. The recommendations are a required part of SB 63, the state bill that authorized the regional tax measure.\u003c/p>\n\u003cp>The SFMTA plans to generate more revenue by improving fare compliance on Muni vehicles and increasing staffing of parking control officers. The agency also plans to save money by reviewing high-spend contracts and right-sizing fleets to match demand, for example.\u003c/p>\n\u003cp>These efforts, combined with the two ballot measures, will close the deficit, according to the agency.\u003c/p>\n\u003cp>Max Szabo, a spokesperson for Stronger Muni For All, acknowledged the difficult climate in which the campaign was asking voters to tax themselves for the future of transit. He said the primary concern voters are facing up and down the ballot is affordability.\u003c/p>\n\u003cp>“Ultimately, we have to make the case that this is something that should be shouldered by the public in order to advance our quality of life and the livability of the region we call home,” Szabo said.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Franciscans\u003c/a> will be asked to pay for \u003ca href=\"https://www.kqed.org/news/tag/muni\">Muni \u003c/a>in a whole new way this November. Not just at fare gates and ticket vending machines, but through an annual parcel tax as well.\u003c/p>\n\u003cp>The \u003ca href=\"https://www.kqed.org/news/12074874/amid-bid-to-save-bay-area-transit-muni-gets-a-campaign-of-its-own\">Stronger Muni For All campaign\u003c/a> announced Tuesday that it submitted enough valid signatures to qualify a parcel tax measure for the upcoming Nov. 3 general election.\u003c/p>\n\u003cp>“Muni connects every corner of this city, and without dedicated funding, the service cuts would be devastating. Cutting Muni would drive up costs for working families, set back our economic recovery, and clog our streets with more traffic,” San Francisco Mayor Daniel Lurie, one of the measure’s supporters, said in a press release.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The measure is a high-stakes, last-ditch effort at securing sustainable funding for the Bay Area’s most-ridden public transit agency as it confronts a more than $300 million budget deficit beginning in July. Every funding source that Muni relies on — from tax revenue, grants and parking fees to Muni fares — has cratered since the pandemic, according to the San Francisco Municipal Transportation Agency, which runs Muni. SFMTA projects the deficit will grow to $430 million by 2030.\u003c/p>\n\u003cp>If approved by voters, property owners would be billed annually based on their type of property and square footage. Most owners of single-family properties would need to pay $129 annually, multifamily property owners would owe $249 and commercial landlords would have to shell out $799, with additional tax levied if the properties exceed a certain square footage limit.\u003c/p>\n\u003cfigure id=\"attachment_12075259\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12075259\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/03/260303-MUNIFUNDINGKICKOFF-24-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Mayor Daniel Lurie speaks during a kickoff event for the “Stronger Muni for All” measure at Dolores Park in San Francisco on March 3, 2026. Supporters say the proposal would prevent major Muni service cuts as the transit system faces a budget shortfall. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>About $150 million of the revenue generated annually from this tax would be used to reduce Muni’s deficit, and about $10 million would pay for “marginal service quality improvements,” according to the SFMTA. The measure would expire in 15 years, and the tax amount would be annually adjusted for inflation.\u003c/p>\n\u003cp>The fate of Muni, and other major Bay Area transit agencies, also rests on the passage of a separate \u003ca href=\"https://www.kqed.org/news/12084841/campaign-to-fund-bay-area-transit-smashes-signature-gathering-goal\">regional sales tax measure\u003c/a>, called the Connect Bay Area Act. That measure would generate around $1 billion annually for BART, AC Transit, Caltrain and Muni, as well as some smaller East Bay transit agencies, by imposing a half-cent sales tax in Alameda, Contra Costa, San Mateo and Santa Clara counties, and a one-cent sales tax in San Francisco over 14 years. That campaign said it submitted enough signatures to qualify the measure last month and is awaiting validation by county election officials.\u003c/p>\n\u003cp>If one or both measures fail to pass, Muni warned it would be forced to eliminate up to 20 routes, reduce evening service up to 60%, reduce or eliminate historic cable car routes and double wait times for some lines.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>The SFMTA Board of Directors unanimously voted Tuesday to adopt recommendations made by an \u003ca href=\"https://www.kqed.org/news/12084766/bay-area-transit-agencies-saved-1-billion-since-2020-can-they-sustain-those-savings\">independent oversight committee\u003c/a> meant to increase revenue and cost savings at the agency. The recommendations are a required part of SB 63, the state bill that authorized the regional tax measure.\u003c/p>\n\u003cp>The SFMTA plans to generate more revenue by improving fare compliance on Muni vehicles and increasing staffing of parking control officers. The agency also plans to save money by reviewing high-spend contracts and right-sizing fleets to match demand, for example.\u003c/p>\n\u003cp>These efforts, combined with the two ballot measures, will close the deficit, according to the agency.\u003c/p>\n\u003cp>Max Szabo, a spokesperson for Stronger Muni For All, acknowledged the difficult climate in which the campaign was asking voters to tax themselves for the future of transit. He said the primary concern voters are facing up and down the ballot is affordability.\u003c/p>\n\u003cp>“Ultimately, we have to make the case that this is something that should be shouldered by the public in order to advance our quality of life and the livability of the region we call home,” Szabo said.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>More than 100 members of the CSU Employees Union rallied at \u003ca href=\"https://www.kqed.org/news/tag/san-francisco-state-university\">San Francisco State University\u003c/a> on Tuesday, during an active bargaining session — demanding higher wages and job security on the heels of a newly delivered state budget.\u003c/p>\n\u003cp>The workers face a rare convergence: a sweeping set of labor negotiations playing out across the nation’s largest public university system, including a long-standing staff contract about to expire and a first-ever contract for student workers still unwritten.\u003c/p>\n\u003cp>During Tuesday’s rally, that fight spilled directly into the room where it’s being decided.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The workers marched upstairs at the J. Paul Leonard Library to chant outside the bargaining session, briefly disrupting the talks. They left behind whiteboards listing their demands for administrators to read on the way out, before marching around the library.\u003c/p>\n\u003cp>The standoff comes after years of financial whiplash across the CSU system, which has spent recent years closing budget deficits and bracing for steep cuts.\u003c/p>\n\u003cp>In 2024, it grappled with a $218 million operating deficit and warned of a projected $\u003ca href=\"https://www.kqed.org/news/11998761/california-state-university-stares-down-a-1-billion-budget-gap-as-campuses-cut-costs\">1 billion shortfall\u003c/a>, and in 2025, Gov. Gavin Newsom moved to cut \u003ca href=\"https://calmatters.org/education/higher-education/2025/02/cal-state-budget-3/\">hundreds of millions\u003c/a> from its ongoing funding.\u003c/p>\n\u003cfigure id=\"attachment_12087830\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087830\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A California State University Employees Union organizer speaks through a megaphone near the entrance to San Francisco State University during a rally on June 16, 2026. \u003ccite>(Gustavo Hernandez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Campuses responded by freezing hiring, leaving vacancies unfilled, consolidating classes and laying off workers. This year, the union said, the state budget finally delivered a record $264.8 million in new ongoing funding to the CSU, and workers argue that they have yet to see it reflected in their paychecks.\u003c/p>\n\u003cp>The union represents 36,000 staff and student workers across the CSU’s 22 campuses, and juggles several contracts at once. The central one covers staff in bargaining units that include healthcare, facilities, custodial, technical and administrative workers — and it expires June 30.\u003c/p>\n\u003cp>At the same time, student assistants who unionized in 2024 are bargaining for their first-ever contract, and roughly 1,000 workers employed by private service contractors on campus are also in first-contract talks.[aside postID=news_12086884 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/MariaSuAP1.jpg']“I’m out here today because, like a lot of Americans, going to the grocery store feels like a luxury extravagance,” said Katie Murphy, chief steward for the union’s San Francisco State chapter and an academic office coordinator in the School of Social Work. “The pay structure we have currently does not support us having a living wage within this city and within the state of California.”\u003c/p>\n\u003cp>Murphy, a Daly City commuter, said some of her colleagues drive in from as far as Sacramento because they can’t afford to live near campus.\u003c/p>\n\u003cp>She framed Tuesday’s action as part of a deliberate strategy that the union called “getting strike ready” — escalating demonstrations meant to show management that the workers are serious, in hopes of preventing an actual walkout.\u003c/p>\n\u003cp>She said that the union has already forced CSU to change its bargaining plans on several occasions. “It’s great to know that we are having an effect and that the CSU knows our power.”\u003c/p>\n\u003cp>This strike would be the first for CSUEU, the CSU’s largest labor group. Murphy said that if no fair contract is reached, the union is prepared to walk out — and to stay out. “We are in it for the long haul,” she said.\u003c/p>\n\u003cp>“The State of California puts a premium on educating our next college graduates,” CSUEU President Catherine Hutchinson said in a statement. “Supporting the essential frontline staff who help students succeed must be a priority for CSU leadership.”\u003c/p>\n\u003cfigure id=\"attachment_12087831\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087831\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A union button reading “One Union, One Voice” is displayed on a California State University Employees Union shirt during a rally at San Francisco State University on June 16, 2026. \u003ccite>(Gustavo Hernandez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Murphy said the workers’ frustration stems from the CSU walking back a promise on a salary step structure — a system designed to reward years of service and make pay market-competitive — that the union had fought decades to win. She also pointed to raises for campus presidents and executives.\u003c/p>\n\u003cp>“They somehow have money to put into the pockets of people who are at the very top, but not put money in the pockets of people at the bottom for whom it would have the most impact,” she said.\u003c/p>\n\u003cp>For student assistants, the stakes are different, as they’re starting from scratch. Chloe Murray, a peer mentor at the library who earns minimum wage, said she had to take a second job just to afford living in San Francisco.\u003c/p>\n\u003cp>“We don’t have a contract right now, so it means that we don’t have any benefits,” Murray said, noting that while other units were given paid time off to attend the rally, she had to call out of work to be there. The students are pushing for $21 an hour, holiday pay and reduced parking fees.\u003c/p>\n\u003cp>“We help make this campus run, and we have to juggle our class work and working on the campus,” Murray said. “It makes it really difficult when we’re not getting paid very much, and they’re not giving us very many hours.”\u003c/p>\n\u003cp>Murray also pointed to rising tuition — a 6% increase each year under a plan adopted two years ago — despite department cuts and faculty layoffs. “We’re just getting a worse education for a higher cost,” she said.\u003c/p>\n\u003cp>In a statement, the CSU said it is bargaining in good faith “toward achieving an agreement that recognizes and supports the work of our staff in fulfilling CSU’s mission.” The university said that it respects the right to peaceful protest.\u003c/p>\n\u003cfigure id=\"attachment_12087828\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087828\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Members of the California State University Employees Union march through the J. Paul Leonard Library during a rally at San Francisco State University on June 16, 2026. \u003ccite>(https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_003-KQED.jpg)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Tuesday’s rally at San Francisco State at San Francisco State was the second action of its kind in the past month, and it follows a wave of labor unrest across California’s public education sector.\u003c/p>\n\u003cp>In late 2023, \u003ca href=\"https://www.kqed.org/news/11969109/hundreds-of-sf-state-faculty-ditch-class-in-1-day-strike-for-better-wages-working-conditions\">SF State faculty\u003c/a> staged a one-day strike, and earlier this year, \u003ca href=\"https://www.calstate.edu/csu-system/news/Pages/CSU-February-17-Statement-on-Teamsters-Local-2010-Strike.aspx\">Teamsters struck\u003c/a> within the CSU. This past spring, both \u003ca href=\"https://www.kqed.org/news/12066588/west-contra-costa-teachers-agree-to-end-strike-and-return-to-class-after-a-week\">West Contra Costa Unified School Distric\u003c/a>t and \u003ca href=\"https://www.kqed.org/news/12073306/sfusd-teachers-strike-no-end-in-sight-health-care-battle\">San Francisco Unified School District\u003c/a> reached tentative agreements with unions after strikes.\u003c/p>\n\u003cp>Murphy said those fights are a source of motivation.\u003c/p>\n\u003cp>“We’re always inspired and rallied by our union siblings, our union cousins across various sectors,” she said. “We are united, we’re coming together, and we’ve had enough.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>More than 100 members of the CSU Employees Union rallied at \u003ca href=\"https://www.kqed.org/news/tag/san-francisco-state-university\">San Francisco State University\u003c/a> on Tuesday, during an active bargaining session — demanding higher wages and job security on the heels of a newly delivered state budget.\u003c/p>\n\u003cp>The workers face a rare convergence: a sweeping set of labor negotiations playing out across the nation’s largest public university system, including a long-standing staff contract about to expire and a first-ever contract for student workers still unwritten.\u003c/p>\n\u003cp>During Tuesday’s rally, that fight spilled directly into the room where it’s being decided.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The workers marched upstairs at the J. Paul Leonard Library to chant outside the bargaining session, briefly disrupting the talks. They left behind whiteboards listing their demands for administrators to read on the way out, before marching around the library.\u003c/p>\n\u003cp>The standoff comes after years of financial whiplash across the CSU system, which has spent recent years closing budget deficits and bracing for steep cuts.\u003c/p>\n\u003cp>In 2024, it grappled with a $218 million operating deficit and warned of a projected $\u003ca href=\"https://www.kqed.org/news/11998761/california-state-university-stares-down-a-1-billion-budget-gap-as-campuses-cut-costs\">1 billion shortfall\u003c/a>, and in 2025, Gov. Gavin Newsom moved to cut \u003ca href=\"https://calmatters.org/education/higher-education/2025/02/cal-state-budget-3/\">hundreds of millions\u003c/a> from its ongoing funding.\u003c/p>\n\u003cfigure id=\"attachment_12087830\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087830\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_016-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A California State University Employees Union organizer speaks through a megaphone near the entrance to San Francisco State University during a rally on June 16, 2026. \u003ccite>(Gustavo Hernandez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Campuses responded by freezing hiring, leaving vacancies unfilled, consolidating classes and laying off workers. This year, the union said, the state budget finally delivered a record $264.8 million in new ongoing funding to the CSU, and workers argue that they have yet to see it reflected in their paychecks.\u003c/p>\n\u003cp>The union represents 36,000 staff and student workers across the CSU’s 22 campuses, and juggles several contracts at once. The central one covers staff in bargaining units that include healthcare, facilities, custodial, technical and administrative workers — and it expires June 30.\u003c/p>\n\u003cp>At the same time, student assistants who unionized in 2024 are bargaining for their first-ever contract, and roughly 1,000 workers employed by private service contractors on campus are also in first-contract talks.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“I’m out here today because, like a lot of Americans, going to the grocery store feels like a luxury extravagance,” said Katie Murphy, chief steward for the union’s San Francisco State chapter and an academic office coordinator in the School of Social Work. “The pay structure we have currently does not support us having a living wage within this city and within the state of California.”\u003c/p>\n\u003cp>Murphy, a Daly City commuter, said some of her colleagues drive in from as far as Sacramento because they can’t afford to live near campus.\u003c/p>\n\u003cp>She framed Tuesday’s action as part of a deliberate strategy that the union called “getting strike ready” — escalating demonstrations meant to show management that the workers are serious, in hopes of preventing an actual walkout.\u003c/p>\n\u003cp>She said that the union has already forced CSU to change its bargaining plans on several occasions. “It’s great to know that we are having an effect and that the CSU knows our power.”\u003c/p>\n\u003cp>This strike would be the first for CSUEU, the CSU’s largest labor group. Murphy said that if no fair contract is reached, the union is prepared to walk out — and to stay out. “We are in it for the long haul,” she said.\u003c/p>\n\u003cp>“The State of California puts a premium on educating our next college graduates,” CSUEU President Catherine Hutchinson said in a statement. “Supporting the essential frontline staff who help students succeed must be a priority for CSU leadership.”\u003c/p>\n\u003cfigure id=\"attachment_12087831\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087831\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_018-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A union button reading “One Union, One Voice” is displayed on a California State University Employees Union shirt during a rally at San Francisco State University on June 16, 2026. \u003ccite>(Gustavo Hernandez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Murphy said the workers’ frustration stems from the CSU walking back a promise on a salary step structure — a system designed to reward years of service and make pay market-competitive — that the union had fought decades to win. She also pointed to raises for campus presidents and executives.\u003c/p>\n\u003cp>“They somehow have money to put into the pockets of people who are at the very top, but not put money in the pockets of people at the bottom for whom it would have the most impact,” she said.\u003c/p>\n\u003cp>For student assistants, the stakes are different, as they’re starting from scratch. Chloe Murray, a peer mentor at the library who earns minimum wage, said she had to take a second job just to afford living in San Francisco.\u003c/p>\n\u003cp>“We don’t have a contract right now, so it means that we don’t have any benefits,” Murray said, noting that while other units were given paid time off to attend the rally, she had to call out of work to be there. The students are pushing for $21 an hour, holiday pay and reduced parking fees.\u003c/p>\n\u003cp>“We help make this campus run, and we have to juggle our class work and working on the campus,” Murray said. “It makes it really difficult when we’re not getting paid very much, and they’re not giving us very many hours.”\u003c/p>\n\u003cp>Murray also pointed to rising tuition — a 6% increase each year under a plan adopted two years ago — despite department cuts and faculty layoffs. “We’re just getting a worse education for a higher cost,” she said.\u003c/p>\n\u003cp>In a statement, the CSU said it is bargaining in good faith “toward achieving an agreement that recognizes and supports the work of our staff in fulfilling CSU’s mission.” The university said that it respects the right to peaceful protest.\u003c/p>\n\u003cfigure id=\"attachment_12087828\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087828\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_002-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Members of the California State University Employees Union march through the J. Paul Leonard Library during a rally at San Francisco State University on June 16, 2026. \u003ccite>(https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061626CSU-Labor_GH_003-KQED.jpg)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Tuesday’s rally at San Francisco State at San Francisco State was the second action of its kind in the past month, and it follows a wave of labor unrest across California’s public education sector.\u003c/p>\n\u003cp>In late 2023, \u003ca href=\"https://www.kqed.org/news/11969109/hundreds-of-sf-state-faculty-ditch-class-in-1-day-strike-for-better-wages-working-conditions\">SF State faculty\u003c/a> staged a one-day strike, and earlier this year, \u003ca href=\"https://www.calstate.edu/csu-system/news/Pages/CSU-February-17-Statement-on-Teamsters-Local-2010-Strike.aspx\">Teamsters struck\u003c/a> within the CSU. This past spring, both \u003ca href=\"https://www.kqed.org/news/12066588/west-contra-costa-teachers-agree-to-end-strike-and-return-to-class-after-a-week\">West Contra Costa Unified School Distric\u003c/a>t and \u003ca href=\"https://www.kqed.org/news/12073306/sfusd-teachers-strike-no-end-in-sight-health-care-battle\">San Francisco Unified School District\u003c/a> reached tentative agreements with unions after strikes.\u003c/p>\n\u003cp>Murphy said those fights are a source of motivation.\u003c/p>\n\u003cp>“We’re always inspired and rallied by our union siblings, our union cousins across various sectors,” she said. “We are united, we’re coming together, and we’ve had enough.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"slug": "el-nino-could-bring-disruptive-coastal-flooding-to-bay-area-this-winter",
"title": "El Niño Could Bring ‘Disruptive Coastal Flooding’ to Bay Area This Winter",
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"headTitle": "El Niño Could Bring ‘Disruptive Coastal Flooding’ to Bay Area This Winter | KQED",
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"content": "\u003cp>Pacifica’s pier \u003ca href=\"https://www.kqed.org/science/2001267/you-cant-beat-mother-nature-destroyed-cafe-gives-pacifica-look-at-climate-changed-future\">cracked\u003c/a>. Parts of Marin County are underwater this week, thanks to the Bay Area’s \u003ca href=\"https://www.kqed.org/news/12087558/san-francisco-and-marin-face-flooding-amid-highest-summer-tide-on-record\">highest-ever summer tides\u003c/a>. And climate scientists expect coastal flooding to get worse this fall and winter, because of the potentially ‘Super’ \u003ca href=\"https://www.kqed.org/news/12087122/el-nino-is-here-heres-what-it-could-mean-for-the-bay-area-this-winter\">El Niño\u003c/a> brewing thousands of miles away.\u003c/p>\n\u003cp>Federal scientists are now sure El Niño will affect global weather patterns this year. And Daniel Swain, a climate scientist with UC Agriculture and Natural Resources, said on \u003ca href=\"https://www.youtube.com/live/blLHZdhqZ1o\">Tuesday\u003c/a> there’s a 90% confidence level that a record-breaking El Niño event will occur, which could intensify storms, heat up \u003ca href=\"https://www.kqed.org/science/2001047/scientists-worry-el-nino-could-supercharge-marine-heat-wave-roiling-coastal-california\">ocean water\u003c/a> off the California coast and temporarily raise sea levels. Swain said a wetter-than-normal winter is not guaranteed, but San Francisco Bay levels are “almost guaranteed” to be higher.\u003c/p>\n\u003cp>“That’s going to be a big concern this year, and it’s only going to grow as this El Niño event intensifies,” Swain said.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>El Niño forms when tropical trade winds weaken or reverse, allowing warm ocean water near Asia to move toward the Pacific Coast. This process heats the eastern Pacific Ocean and can alter the jet stream. As a result, it can lead to a stormier winter in California. It can also disrupt the ocean’s upwelling — a natural process that drives cool, nutrient-rich water to the surface — raising local ocean temperatures and affecting marine life.\u003c/p>\n\u003cp>The Pacific Ocean has risen by about 8 inches since the 1880s. State scientists project an additional rise of over a foot by 2050, and in worst-case scenarios, 6 feet or more by the end of the century.\u003c/p>\n\u003cp>“El Niño is going to temporarily elevate that baseline even further,” Swain said. “There’s significant potential that the combination of accumulated global warming plus a very strong to maybe even historic El Niño event in its own right could cause big problems.”\u003c/p>\n\u003cfigure id=\"attachment_12087664\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087664\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A home along Golden Hind Passage is raised above its foundation in Corte Madera on June 15, 2026. Some homeowners are elevating structures as part of long-term efforts to adapt to recurring tidal flooding. \u003ccite>(Gustavo Hernandez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Swain said El Niño could temporarily raise sea levels on average by “6 inches to 2 feet in elevation for the rest of the year.” Storms and onshore winds can also raise sea levels by a foot or two.\u003c/p>\n\u003cp>Though that increase may not seem like a lot, combined, Swain said they could add up to a “net increase in sea level during the largest coastal flood events that’s comparable to mid-chest height on the average person.”\u003c/p>\n\u003cp>This level of \u003ca href=\"https://www.kqed.org/news/12069118/for-marin-county-last-weekends-floods-were-a-wake-up-call\">inundation\u003c/a> could pose a major risk when natural high tides and storms occur in tandem. Swain said \u003ca href=\"https://www.kqed.org/science/2000377/for-this-bay-area-island-city-water-is-coming-from-all-sides\">elevated sea levels\u003c/a> will be a big deal for places that routinely flood across Northern California, including coastal cities like \u003ca href=\"https://www.kqed.org/news/12087577/after-pacifica-pier-damage-bay-area-leaders-urge-trump-to-restore-aid\">Pacifica\u003c/a>, San Francisco, Santa Cruz and parts of \u003ca href=\"https://www.kqed.org/science/1999871/after-king-tides-swamp-marin-san-rafael-weighs-billion-dollar-defenses-against-the-bay\">Marin County\u003c/a> along the bayshore.[aside postID=news_12087122 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/09/GettyImages-2197490970-scaled-e1759169024848.jpg']“All of a sudden, we kind of get to the point where 2 to 3 plus feet of temporary sea elevation is possible near California later this year during a major storm event and at least a foot or two the rest of the time,” Swain said. “We may see all-time record high water levels during storm events or king tides this year.”\u003c/p>\n\u003cp>He adds that this advance notice should prompt local governments to prepare for the coming waves and high tides, especially agencies that run low-lying highways and communities that flood during extreme high tides and storm events.\u003c/p>\n\u003cp>“We’re going to have problems,” Swain said. “There is some time to do some mitigation. You have several months at least before the most disruptive coastal flooding is likely to arrive.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Pacifica’s pier \u003ca href=\"https://www.kqed.org/science/2001267/you-cant-beat-mother-nature-destroyed-cafe-gives-pacifica-look-at-climate-changed-future\">cracked\u003c/a>. Parts of Marin County are underwater this week, thanks to the Bay Area’s \u003ca href=\"https://www.kqed.org/news/12087558/san-francisco-and-marin-face-flooding-amid-highest-summer-tide-on-record\">highest-ever summer tides\u003c/a>. And climate scientists expect coastal flooding to get worse this fall and winter, because of the potentially ‘Super’ \u003ca href=\"https://www.kqed.org/news/12087122/el-nino-is-here-heres-what-it-could-mean-for-the-bay-area-this-winter\">El Niño\u003c/a> brewing thousands of miles away.\u003c/p>\n\u003cp>Federal scientists are now sure El Niño will affect global weather patterns this year. And Daniel Swain, a climate scientist with UC Agriculture and Natural Resources, said on \u003ca href=\"https://www.youtube.com/live/blLHZdhqZ1o\">Tuesday\u003c/a> there’s a 90% confidence level that a record-breaking El Niño event will occur, which could intensify storms, heat up \u003ca href=\"https://www.kqed.org/science/2001047/scientists-worry-el-nino-could-supercharge-marine-heat-wave-roiling-coastal-california\">ocean water\u003c/a> off the California coast and temporarily raise sea levels. Swain said a wetter-than-normal winter is not guaranteed, but San Francisco Bay levels are “almost guaranteed” to be higher.\u003c/p>\n\u003cp>“That’s going to be a big concern this year, and it’s only going to grow as this El Niño event intensifies,” Swain said.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>El Niño forms when tropical trade winds weaken or reverse, allowing warm ocean water near Asia to move toward the Pacific Coast. This process heats the eastern Pacific Ocean and can alter the jet stream. As a result, it can lead to a stormier winter in California. It can also disrupt the ocean’s upwelling — a natural process that drives cool, nutrient-rich water to the surface — raising local ocean temperatures and affecting marine life.\u003c/p>\n\u003cp>The Pacific Ocean has risen by about 8 inches since the 1880s. State scientists project an additional rise of over a foot by 2050, and in worst-case scenarios, 6 feet or more by the end of the century.\u003c/p>\n\u003cp>“El Niño is going to temporarily elevate that baseline even further,” Swain said. “There’s significant potential that the combination of accumulated global warming plus a very strong to maybe even historic El Niño event in its own right could cause big problems.”\u003c/p>\n\u003cfigure id=\"attachment_12087664\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087664\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/061526Flooding_GH_003-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A home along Golden Hind Passage is raised above its foundation in Corte Madera on June 15, 2026. Some homeowners are elevating structures as part of long-term efforts to adapt to recurring tidal flooding. \u003ccite>(Gustavo Hernandez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Swain said El Niño could temporarily raise sea levels on average by “6 inches to 2 feet in elevation for the rest of the year.” Storms and onshore winds can also raise sea levels by a foot or two.\u003c/p>\n\u003cp>Though that increase may not seem like a lot, combined, Swain said they could add up to a “net increase in sea level during the largest coastal flood events that’s comparable to mid-chest height on the average person.”\u003c/p>\n\u003cp>This level of \u003ca href=\"https://www.kqed.org/news/12069118/for-marin-county-last-weekends-floods-were-a-wake-up-call\">inundation\u003c/a> could pose a major risk when natural high tides and storms occur in tandem. Swain said \u003ca href=\"https://www.kqed.org/science/2000377/for-this-bay-area-island-city-water-is-coming-from-all-sides\">elevated sea levels\u003c/a> will be a big deal for places that routinely flood across Northern California, including coastal cities like \u003ca href=\"https://www.kqed.org/news/12087577/after-pacifica-pier-damage-bay-area-leaders-urge-trump-to-restore-aid\">Pacifica\u003c/a>, San Francisco, Santa Cruz and parts of \u003ca href=\"https://www.kqed.org/science/1999871/after-king-tides-swamp-marin-san-rafael-weighs-billion-dollar-defenses-against-the-bay\">Marin County\u003c/a> along the bayshore.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“All of a sudden, we kind of get to the point where 2 to 3 plus feet of temporary sea elevation is possible near California later this year during a major storm event and at least a foot or two the rest of the time,” Swain said. “We may see all-time record high water levels during storm events or king tides this year.”\u003c/p>\n\u003cp>He adds that this advance notice should prompt local governments to prepare for the coming waves and high tides, especially agencies that run low-lying highways and communities that flood during extreme high tides and storm events.\u003c/p>\n\u003cp>“We’re going to have problems,” Swain said. “There is some time to do some mitigation. You have several months at least before the most disruptive coastal flooding is likely to arrive.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/saikat-chakrabarti\">Saikat Chakrabarti\u003c/a>, the former tech engineer who ran a failed campaign to replace Rep. Nancy Pelosi in Congress, is throwing his efforts behind his former opponent, Supervisor Connie Chan.\u003c/p>\n\u003cp>Chakrabarti filed papers on Monday to launch an independent expenditure campaign and is turning his campaign into a political action committee, called Solidarity PAC,\u003ca href=\"https://www.kqed.org/news/12084959/after-pelosi-young-sf-voters-want-change-two-progressives-are-competing-to-offer-it\"> to support Chan,\u003c/a> who defeated Chakrabarti in the June primary and will face off against Sen. Scott Wiener in November’s general election.\u003c/p>\n\u003cp>While Chakrabarti and Chan differed on ways to accomplish change in Washington, he said that the two agree on “almost everything” when it comes to federal policy, like stopping the flow of weapons from the U.S. to Israel and increasing taxes on the rich.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“It’s extremely important that we have someone representing San Francisco who is for a tax on the ultra-rich, and Connie’s the only candidate right now that supports that,” Chakrabarti said. “And it’s really important that we have someone representing San Francisco who does not take corporate money.”\u003c/p>\n\u003cp>Chakrabarti said in addition to the independent expenditure campaign, he is directing the more than 200 paid staff members from his run to pivot their door knocking and other field efforts to support Chan as well.\u003c/p>\n\u003cp>He told KQED that he plans to put money into the committee backing Chan “at the same pace” that he was funding his own campaign through at least July 10.\u003c/p>\n\u003cfigure id=\"attachment_12086008\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12086008\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Supervisor Connie Chan speaks to supporters during an election night party at El Rio in San Francisco on June 2, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Chakrabarti ran one of the most expensive self-funded campaigns, pouring $10 million of his own wealth from a former career as a tech engineer into the race. While Chan amassed wide support from labor unions, her campaign raised only a small fraction of the money compared to Chakrabarti.\u003c/p>\n\u003cp>“This campaign has always been about empowering working people — not cozying up to big corporations. I welcome Saikat’s endorsement and will work every day to earn the vote of every person in San Francisco,” Chan said in a statement about the endorsement.\u003c/p>\n\u003cp>Candidates are not allowed to directly coordinate with independent expenditures, and Chan did not comment on Chakrabarti’s fundraising.[aside postID=news_12087400 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/GETTYIMAGES-2279541285-KQED.jpg']“Together, we can stand up to corporate power and bring the voices of working families to Washington.”\u003c/p>\n\u003cp>Chakrabarti, who previously worked as chief of staff for New York Rep. Alexandria Ocasio-Cortez, ran as a progressive Democrat focused on changing the Democratic Party and breaking ties with corporate donors.\u003c/p>\n\u003cp>But as a political outsider, he had little footprint in San Francisco’s small but mighty political circles and was not shy to criticize Democratic leaders like Pelosi, who has held the seat representing San Francisco for nearly four decades.\u003c/p>\n\u003cp>Chan, also a progressive Democrat who moved to San Francisco from Hong Kong in her youth, has worked for years in City Hall and received the coveted endorsement from Pelosi herself.\u003c/p>\n\u003cp>Jason McDaniel, a political science professor at San Francisco State University, said Chakrabarti’s move to back Chan could help consolidate more left-leaning voters.\u003c/p>\n\u003cp>“It’s sending a signal to a lot of the sort of progressive voters and leaders in the city that there is a sense of unity and solidarity. I do think that one important part of this,” he said.\u003c/p>\n\u003cp>Chakrabarti acknowledged that his campaign likely split some progressive voters and said he was happy to “consolidate the progressive movement.”\u003c/p>\n\u003cfigure id=\"attachment_12085169\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12085169\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">San Francisco City Supervisor and Congressional candidate Connie Chan pins a button on a supporter at a get out the vote rally at City Hall in San Francisco on May 15, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But Chakrabarti’s endorsement isn’t guaranteed to be a big boost for Chan’s campaign, McDaniel said, noting that Chakrabarti did well among some demographics such as younger tech workers who might peel off and go for Wiener, the more moderate of the three.\u003c/p>\n\u003cp>“Some people, maybe sort of younger tech type workers, saw Chakrabarti as a change agent,” he said. “Some similar voters see Scott Wiener as the one who also maybe represents change and who’s still relatively progressive and very liberal.”\u003c/p>\n\u003cp>Wiener, a productive state lawmaker who also previously served as a local supervisor, received endorsements and hefty campaign contributions from various tech leaders as well as groups like San Francisco YIMBY, the moderate political organization GrowSF and the San Francisco Democratic Party.\u003c/p>\n\u003cp>“Connie Chan has built a career on blocking housing and affordability for young people — the same voters Saikat claimed to speak for,” said Joe Arellano, campaign spokesperson for Wiener. “With this move, it’s clear that Saikat never cared about what’s best for San Francisco. He was only in the race to stroke his massive ego.”\u003c/p>\n\u003cp>Wiener was projected to be the frontrunner in June and came out with nearly 41% of the vote in the June primary.\u003c/p>\n\u003cfigure id=\"attachment_12069066\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12069066\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Candidates running for California’s 11th Congressional District, (from left) Saikat Chakrabarti, state Sen. Scott Wiener, and San Francisco Supervisor Connie Chan, take part in a forum at UC Law San Francisco on Jan. 7, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Chan came in second with roughly 30%, higher than recent polling had projected, and Chakrabarti came in third with 18% of votes.\u003c/p>\n\u003cp>“A week ago, Saikat was running Connie Chan attack ads, calling her ‘the establishment,’ and saying she’s a puppet of AIPAC. Now he’s endorsing her?” Arellano said. “This is the cynical politics that voters hate.”\u003c/p>\n\u003cp>Chakrabarti said his support for Chan comes down to wanting to reshape democratic politics in Washington, D.C.\u003c/p>\n\u003cp>“I never believed that it’s all about one race or one seat. I’ve always thought it has to be a movement of change,” Chakrabarti said. “Connie Chan is part of the movement in the right direction for the Democratic Party.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/saikat-chakrabarti\">Saikat Chakrabarti\u003c/a>, the former tech engineer who ran a failed campaign to replace Rep. Nancy Pelosi in Congress, is throwing his efforts behind his former opponent, Supervisor Connie Chan.\u003c/p>\n\u003cp>Chakrabarti filed papers on Monday to launch an independent expenditure campaign and is turning his campaign into a political action committee, called Solidarity PAC,\u003ca href=\"https://www.kqed.org/news/12084959/after-pelosi-young-sf-voters-want-change-two-progressives-are-competing-to-offer-it\"> to support Chan,\u003c/a> who defeated Chakrabarti in the June primary and will face off against Sen. Scott Wiener in November’s general election.\u003c/p>\n\u003cp>While Chakrabarti and Chan differed on ways to accomplish change in Washington, he said that the two agree on “almost everything” when it comes to federal policy, like stopping the flow of weapons from the U.S. to Israel and increasing taxes on the rich.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“It’s extremely important that we have someone representing San Francisco who is for a tax on the ultra-rich, and Connie’s the only candidate right now that supports that,” Chakrabarti said. “And it’s really important that we have someone representing San Francisco who does not take corporate money.”\u003c/p>\n\u003cp>Chakrabarti said in addition to the independent expenditure campaign, he is directing the more than 200 paid staff members from his run to pivot their door knocking and other field efforts to support Chan as well.\u003c/p>\n\u003cp>He told KQED that he plans to put money into the committee backing Chan “at the same pace” that he was funding his own campaign through at least July 10.\u003c/p>\n\u003cfigure id=\"attachment_12086008\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12086008\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260602-DISTRICT11CONNIECHAN-03-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Supervisor Connie Chan speaks to supporters during an election night party at El Rio in San Francisco on June 2, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Chakrabarti ran one of the most expensive self-funded campaigns, pouring $10 million of his own wealth from a former career as a tech engineer into the race. While Chan amassed wide support from labor unions, her campaign raised only a small fraction of the money compared to Chakrabarti.\u003c/p>\n\u003cp>“This campaign has always been about empowering working people — not cozying up to big corporations. I welcome Saikat’s endorsement and will work every day to earn the vote of every person in San Francisco,” Chan said in a statement about the endorsement.\u003c/p>\n\u003cp>Candidates are not allowed to directly coordinate with independent expenditures, and Chan did not comment on Chakrabarti’s fundraising.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“Together, we can stand up to corporate power and bring the voices of working families to Washington.”\u003c/p>\n\u003cp>Chakrabarti, who previously worked as chief of staff for New York Rep. Alexandria Ocasio-Cortez, ran as a progressive Democrat focused on changing the Democratic Party and breaking ties with corporate donors.\u003c/p>\n\u003cp>But as a political outsider, he had little footprint in San Francisco’s small but mighty political circles and was not shy to criticize Democratic leaders like Pelosi, who has held the seat representing San Francisco for nearly four decades.\u003c/p>\n\u003cp>Chan, also a progressive Democrat who moved to San Francisco from Hong Kong in her youth, has worked for years in City Hall and received the coveted endorsement from Pelosi herself.\u003c/p>\n\u003cp>Jason McDaniel, a political science professor at San Francisco State University, said Chakrabarti’s move to back Chan could help consolidate more left-leaning voters.\u003c/p>\n\u003cp>“It’s sending a signal to a lot of the sort of progressive voters and leaders in the city that there is a sense of unity and solidarity. I do think that one important part of this,” he said.\u003c/p>\n\u003cp>Chakrabarti acknowledged that his campaign likely split some progressive voters and said he was happy to “consolidate the progressive movement.”\u003c/p>\n\u003cfigure id=\"attachment_12085169\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12085169\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/260515-SF-YOUNG-PROGRESSIVES-MD-01-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">San Francisco City Supervisor and Congressional candidate Connie Chan pins a button on a supporter at a get out the vote rally at City Hall in San Francisco on May 15, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But Chakrabarti’s endorsement isn’t guaranteed to be a big boost for Chan’s campaign, McDaniel said, noting that Chakrabarti did well among some demographics such as younger tech workers who might peel off and go for Wiener, the more moderate of the three.\u003c/p>\n\u003cp>“Some people, maybe sort of younger tech type workers, saw Chakrabarti as a change agent,” he said. “Some similar voters see Scott Wiener as the one who also maybe represents change and who’s still relatively progressive and very liberal.”\u003c/p>\n\u003cp>Wiener, a productive state lawmaker who also previously served as a local supervisor, received endorsements and hefty campaign contributions from various tech leaders as well as groups like San Francisco YIMBY, the moderate political organization GrowSF and the San Francisco Democratic Party.\u003c/p>\n\u003cp>“Connie Chan has built a career on blocking housing and affordability for young people — the same voters Saikat claimed to speak for,” said Joe Arellano, campaign spokesperson for Wiener. “With this move, it’s clear that Saikat never cared about what’s best for San Francisco. He was only in the race to stroke his massive ego.”\u003c/p>\n\u003cp>Wiener was projected to be the frontrunner in June and came out with nearly 41% of the vote in the June primary.\u003c/p>\n\u003cfigure id=\"attachment_12069066\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12069066\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/260107-SFCongressionalCandidateForum-25-BL_qed-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Candidates running for California’s 11th Congressional District, (from left) Saikat Chakrabarti, state Sen. Scott Wiener, and San Francisco Supervisor Connie Chan, take part in a forum at UC Law San Francisco on Jan. 7, 2026. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Chan came in second with roughly 30%, higher than recent polling had projected, and Chakrabarti came in third with 18% of votes.\u003c/p>\n\u003cp>“A week ago, Saikat was running Connie Chan attack ads, calling her ‘the establishment,’ and saying she’s a puppet of AIPAC. Now he’s endorsing her?” Arellano said. “This is the cynical politics that voters hate.”\u003c/p>\n\u003cp>Chakrabarti said his support for Chan comes down to wanting to reshape democratic politics in Washington, D.C.\u003c/p>\n\u003cp>“I never believed that it’s all about one race or one seat. I’ve always thought it has to be a movement of change,” Chakrabarti said. “Connie Chan is part of the movement in the right direction for the Democratic Party.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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},
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"id": "bbc-world-service",
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"info": "The day's top stories from BBC News compiled twice daily in the week, once at weekends.",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/BBC-World-Service-Podcast-Tile-360x360-1.jpg",
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},
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},
"californiareport": {
"id": "californiareport",
"title": "The California Report",
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"info": "KQED’s statewide radio news program providing daily coverage of issues, trends and public policy decisions.",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-California-Report-Podcast-Tile-703x703-1.jpg",
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"officialWebsiteLink": "/californiareport",
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"order": 8
},
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},
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"title": "The California Report Magazine",
"tagline": "Your state, your stories",
"info": "Every week, The California Report Magazine takes you on a road trip for the ears: to visit the places and meet the people who make California unique. The in-depth storytelling podcast from the California Report.",
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"order": 10
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM3NjkwNjk1OTAz",
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"info": "A one-hour radio program to hear celebrated writers, artists and thinkers address contemporary ideas and values, often discussing the creative process. Please note: tapes or transcripts are not available",
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"airtime": "SUN 1pm-2pm, TUE 10pm, WED 1am",
"meta": {
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"source": "City Arts & Lectures"
},
"link": "https://www.cityarts.net",
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},
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"order": 1
},
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"info": "\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />",
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"id": "commonwealth-club",
"title": "Commonwealth Club of California Podcast",
"info": "The Commonwealth Club of California is the nation's oldest and largest public affairs forum. As a non-partisan forum, The Club brings to the public airwaves diverse viewpoints on important topics. The Club's weekly radio broadcast - the oldest in the U.S., dating back to 1924 - is carried across the nation on public radio stations and is now podcasting. Our website archive features audio of our recent programs, as well as selected speeches from our long and distinguished history. This podcast feed is usually updated twice a week and is always un-edited.",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Commonwealth-Club-Podcast-Tile-360x360-1.jpg",
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"source": "Commonwealth Club of California"
},
"link": "/radio/program/commonwealth-club",
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"google": "https://podcasts.google.com/feed/aHR0cDovL3d3dy5jb21tb253ZWFsdGhjbHViLm9yZy9hdWRpby9wb2RjYXN0L3dlZWtseS54bWw",
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"title": "Forum",
"tagline": "The conversation starts here",
"info": "KQED’s live call-in program discussing local, state, national and international issues, as well as in-depth interviews.",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Forum-Podcast-Tile-703x703-1.jpg",
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"order": 9
},
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"airtime": "SUN 1am-2am, SAT 3pm-4pm",
"meta": {
"site": "radio",
"source": "WNYC"
},
"link": "/radio/program/freakonomics-radio",
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"tuneIn": "https://tunein.com/podcasts/WNYC-Podcasts/Freakonomics-Radio-p272293/",
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},
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"id": "fresh-air",
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"info": "A live production of NPR and WBUR Boston, in collaboration with stations across the country, Here & Now reflects the fluid world of news as it's happening in the middle of the day, with timely, in-depth news, interviews and conversation. Hosted by Robin Young, Jeremy Hobson and Tonya Mosley.",
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"hidden-brain": {
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"info": "Shankar Vedantam uses science and storytelling to reveal the unconscious patterns that drive human behavior, shape our choices and direct our relationships.",
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"airtime": "SUN 7pm-8pm",
"meta": {
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"source": "NPR"
},
"link": "/radio/program/hidden-brain",
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"how-i-built-this": {
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"title": "How I Built This with Guy Raz",
"info": "Guy Raz dives into the stories behind some of the world's best known companies. How I Built This weaves a narrative journey about innovators, entrepreneurs and idealists—and the movements they built.",
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"airtime": "SUN 7:30pm-8pm",
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"link": "/radio/program/how-i-built-this",
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"hyphenacion": {
"id": "hyphenacion",
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"tagline": "Where conversation and cultura meet",
"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"order": 15
},
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},
"jerrybrown": {
"id": "jerrybrown",
"title": "The Political Mind of Jerry Brown",
"tagline": "Lessons from a lifetime in politics",
"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game and Brown has some lessons he'd like to share. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-Political-Mind-of-Jerry-Brown-Podcast-Tile-703x703-1.jpg",
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"order": 18
},
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},
"latino-usa": {
"id": "latino-usa",
"title": "Latino USA",
"airtime": "MON 1am-2am, SUN 6pm-7pm",
"info": "Latino USA, the radio journal of news and culture, is the only national, English-language radio program produced from a Latino perspective.",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/latinoUsa.jpg",
"officialWebsiteLink": "http://latinousa.org/",
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},
"link": "/radio/program/latino-usa",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=79681317&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/510016/podcast.xml"
}
},
"marketplace": {
"id": "marketplace",
"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Marketplace-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.marketplace.org/",
"meta": {
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"source": "American Public Media"
},
"link": "/radio/program/marketplace",
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"rss": "https://feeds.publicradio.org/public_feeds/marketplace-pm/rss/rss"
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},
"masters-of-scale": {
"id": "masters-of-scale",
"title": "Masters of Scale",
"info": "Masters of Scale is an original podcast in which LinkedIn co-founder and Greylock Partner Reid Hoffman sets out to describe and prove theories that explain how great entrepreneurs take their companies from zero to a gazillion in ingenious fashion.",
"airtime": "Every other Wednesday June 12 through October 16 at 8pm (repeats Thursdays at 2am)",
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"officialWebsiteLink": "https://mastersofscale.com/",
"meta": {
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"source": "WaitWhat"
},
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"rss": "https://rss.art19.com/masters-of-scale"
}
},
"mindshift": {
"id": "mindshift",
"title": "MindShift",
"tagline": "A podcast about the future of learning and how we raise our kids",
"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Mindshift-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED MindShift: How We Will Learn",
"officialWebsiteLink": "/mindshift/",
"meta": {
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"source": "kqed",
"order": 12
},
"link": "/podcasts/mindshift",
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM1NzY0NjAwNDI5",
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}
},
"morning-edition": {
"id": "morning-edition",
"title": "Morning Edition",
"info": "\u003cem>Morning Edition\u003c/em> takes listeners around the country and the world with multi-faceted stories and commentaries every weekday. Hosts Steve Inskeep, David Greene and Rachel Martin bring you the latest breaking news and features to prepare you for the day.",
"airtime": "MON-FRI 3am-9am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Morning-Edition-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.npr.org/programs/morning-edition/",
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"link": "/radio/program/morning-edition"
},
"onourwatch": {
"id": "onourwatch",
"title": "On Our Watch",
"tagline": "Deeply-reported investigative journalism",
"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/On-Our-Watch-Podcast-Tile-703x703-1.jpg",
"imageAlt": "On Our Watch from NPR and KQED",
"officialWebsiteLink": "/podcasts/onourwatch",
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"source": "kqed",
"order": 11
},
"link": "/podcasts/onourwatch",
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