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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>San Francisco Supervisor Jackie Fielder will return to office on June 29 after taking a \u003ca href=\"https://www.kqed.org/news/12078055/san-francisco-supervisor-jackie-fielder-takes-medical-leave-for-mental-health\">three-month leave of absence\u003c/a> due to a mental health challenge.\u003c/p>\n\u003cp>Fielder’s office denied a request for an interview, but the supervisor said in a \u003ca href=\"https://www.instagram.com/p/DZ7wLw0vgtc/\">video on Instagram\u003c/a> that she left the work that she loves so much “not because she wanted to, but because her mental health demanded it.”\u003c/p>\n\u003cp>“I was going 100 miles an hour since early 2023 when I started that campaign for supervisor, and being a grassroots candidate is a lot of elbow grease,” Fielder, 31, said. “This leave and even my whole adult life has been an entire journey on mental health. And I know I’m not the only one who struggles with it.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>One of the city’s youngest elected supervisors, Fielder is the most progressive member of the board, which currently leans moderate by San Francisco standards.\u003c/p>\n\u003cp>She represents Bernal Heights, the Portola neighborhood and the Mission District, the latter of which is home to the city’s most dense Latino community and where concerns about federal immigration enforcement have been top of mind for many residents in recent months. The neighborhood has also become a focal point of the city’s homelessness response, after efforts to clear encampments in areas like the Tenderloin and South of Market neighborhood have shifted some unhoused communities to the Mission.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Fielder said she often felt the weight of the district’s needs before her departure and thanked friends and family for an outpouring of support, as well as her colleagues on the board and Mayor Daniel Lurie, who she said has welcomed her back.\u003c/p>\n\u003cp>Fielder stepped back from her post in City Hall in late March after telling local reporters that she was checking into a hospital for a mental health crisis and could resign. While she was hospitalized, her staff clarified that Fielder had not officially resigned and would be taking an extended leave to focus on her well-being.\u003c/p>\n\u003cp>The supervisor had previously been leading an effort to create a municipal bank in San Francisco. Supervisor Chyanne Chen stepped in during her colleague’s absence to carry on the initiative. Fielder’s staff continued to carry out other office duties during her absence.\u003c/p>\n\u003cp>The supervisor plans to attend the board meeting on Tuesday, June 30, and her office said she will hold listening sessions throughout District 9, but further details were not immediately available.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "sf-pride-2026-parade-route-times-street-closures-parking-safety-lgbtq",
"title": "Going to San Francisco Pride 2026 This Weekend? Parade Times, Maps, Street Closures and Safety Advice",
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"headTitle": "Going to San Francisco Pride 2026 This Weekend? Parade Times, Maps, Street Closures and Safety Advice | KQED",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco-pride\">San Francisco Pride 2026\u003c/a> — one of the biggest LGBTQ+ celebrations in the world — is just a few days away.\u003c/p>\n\u003cp>Organizers say that the event returns this year stronger than ever after facing some \u003ca href=\"https://www.kqed.org/news/12031588/san-francisco-pride-struggles-secure-sponsorships-ahead-2025-parade\">financial challenges\u003c/a> last year. “San Francisco Pride \u003cem>is \u003c/em>going to happen,” said executive director Suzanne Ford. “Come to San Francisco’s Civic Center for the street fair, the celebration, all the music — and it’s all free.”\u003c/p>\n\u003cp>Ford added that this year’s theme, “Resistance in Action,” will be on display in both the \u003ca href=\"https://sfpride.org/celebration/\">Pride celebration at Civic Center\u003c/a> — which takes place on both Saturday and Sunday — and \u003ca href=\"https://sfpride.org/parade/\">Sunday’s Pride parade\u003c/a> down Market Street.\u003c/p>\n\u003cp>SF Pride has also partnered with the progressive grassroots group \u003ca href=\"https://indivisiblesf.org/\">Indivisible SF\u003c/a>, the organizers behind \u003ca href=\"https://www.thedykemarch.org/\">SF Dyke March\u003c/a> and the \u003ca href=\"https://juanitamore.com/about-peoples-march-rally\">People’s March\u003c/a>, and the motorcycle group \u003ca href=\"https://www.dykesonbikes.org/\">Dykes on Bikes\u003c/a> to host a \u003ca href=\"https://indivisiblesf.org/events/2026/06/27/trans-ally-rally\">Trans Ally Rally\u003c/a> on Saturday morning that will start at Embarcadero Plaza and end at Civic Center.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Jump straight to: \u003ca href=\"#WhendoesSFPride2026start\">When does SF Pride 2026 start?\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>Pride weekend comes at a time when LGBTQ+ organizations nationwide are continuing to push back against \u003ca href=\"https://www.whitehouse.gov/releases/2026/03/president-trump-ended-democrats-transgender-for-everybody-insanity/\">policies\u003c/a> from President Donald Trump’s administration \u003ca href=\"https://www.kff.org/lgbtq/overview-of-president-trumps-executive-actions-impacting-lgbtq-health/\">targeting\u003c/a> transgender and nonbinary people.\u003c/p>\n\u003cp>Earlier this month, White House officials proposed \u003ca href=\"https://www.regulations.gov/document/OMB-2026-0034-0001\">new rules\u003c/a> that would block federal agencies from funding anything related to transgender people — a move the administration has called “ending government sponsorship of gender ideology.”\u003c/p>\n\u003cfigure id=\"attachment_11992644\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11992644\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED.jpg\" alt='A white person kisses another person on the cheek while holding a smartphone with other people holding signs that say \"Haney\" in rainbow lettering.' width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Two individuals rejoice during the Pride Parade in San Francisco on June 30, 2024. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“We want allies to come out in the street and show their support for trans people,” Ford said of SF Pride.\u003c/p>\n\u003cp>And all over the Bay Area, there are protests, parties and workshops scheduled throughout the weekend. As you make your Pride plans, keep this guide handy to know what’s happening in downtown San Francisco and elsewhere — and see what public health officials are recommending to stay safe while having fun this weekend.\u003c/p>\n\u003ch2>\u003ca id=\"WhendoesSFPride2026start\">\u003c/a>When is SF Pride 2026?\u003c/h2>\n\u003cp>This year, SF Pride falls on Saturday, June 27 and Sunday, June 28.\u003c/p>\n\u003cp>What’s happening when? The SF Pride Celebration is a free two-day event in the city’s Civic Center that includes several block parties and musical performances from noon–6 p.m. on both days. On Sunday, the main stage will be hosted by political activist and drag performer Honey Mahogany and Sister Roma of the Sisters of Perpetual Indulgence, and will feature performances by Oakland rapper Kamaiyah, the pop duo Aly & AJ and the ballroom collective \u003ca href=\"https://www.kqed.org/arts/13968489/bay-area-ballroom-vogueing-oakland-to-all-ball\">Oakland to All\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_12087035\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087035\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026.jpg\" alt=\"\" width=\"2000\" height=\"2182\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026-160x175.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026-1408x1536.jpg 1408w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026-1877x2048.jpg 1877w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A map showing the SF Pride parade route for Sunday, June 28, 2026. \u003ccite>(Courtesy of SF Pride)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>SF Pride’s legendary Pride Parade takes place at 10:30 a.m. on Sunday and will move through Market Street. The parade starts at the intersection of Beale and Market streets and ends at Civic Center Plaza. Community members can also be part of the parade by \u003ca href=\"http://docs.google.com/forms/d/e/1FAIpQLSdajgPcR3VBDAqPArT2uHfjc06nkVDus95Ilf_4QZbEhDB8mw/viewform\">joining SF Pride’s “Resistance in Action!” contingent\u003c/a>.\u003c/p>\n\u003cp>Organizers have also planned a \u003ca href=\"https://www.eventbrite.com/e/vip-party-at-asian-art-museum-tickets-1987280776298?aff=oddtdtcreator\">“VIP Party” on Sunday\u003c/a> inside the Asian Art Museum, right in front of Civic Center.\u003c/p>\n\u003cp>Two additional major events taking place in SF Pride week, which aren’t produced by SF Pride: The Trans March \u003ca href=\"https://transmarch.org/\">will take place\u003c/a> on Friday at Dolores Park, and the Dyke March is \u003ca href=\"https://www.thedykemarch.org/\">scheduled for Saturday\u003c/a> and will also start at Dolores Park.\u003c/p>\n\u003ch2>What streets will be closed for the SF Pride parade and celebration?\u003c/h2>\n\u003cp>Multiple street closures will begin even before the celebrations start. On Thursday at 7 p.m., Grove Street will be closed between Polk and Larkin streets, and reopen on Monday at 6 a.m.\u003c/p>\n\u003cp>On Friday, the following streets will be closed and reopen on Monday morning:\u003c/p>\n\u003cul>\n\u003cli>Fulton between Hyde and Larkin\u003c/li>\n\u003cli>Grove between Van Ness and Hyde\u003c/li>\n\u003cli>Starting at 12:01 a.m., Polk between McAllister and Grove, and at 8 p.m., Polk between Golden Gate and Hayes\u003c/li>\n\u003cli>Starting at 12:01 a.m., Larkin between McAllister and Market, and at 8 p.m., Larkin between Golden Gate and Grove\u003c/li>\n\u003cli>Starting at 8 p.m., McAllister between Van Ness and Leavenworth\u003c/li>\n\u003cli>Starting at 8 p.m., Hyde between Golden Gate and Market\u003c/li>\n\u003c/ul>\n\u003cp>The 5 Fulton, 6 Hayes/Parnassus, 19 Polk and 27 Bryant Muni bus lines will also be partially rerouted around the Civic Center area. SFMTA has provided \u003ca href=\"https://www.sfmta.com/travel-updates/san-francisco-pride-festival-weekend-saturday-sunday-june-27-28-2026\">a full list\u003c/a> of which stops will be skipped and where passengers can board their bus instead.\u003c/p>\n\u003ch2>Will I be able to find parking at SF Pride?\u003c/h2>\n\u003cp>If you plan to park near Market Street on Sunday for the SF Pride Parade, you may want to rethink that strategy.\u003c/p>\n\u003cp>Finding\u003ca href=\"https://www.kqed.org/news/12086537/paying-for-parking-in-san-francisco-make-sure-youre-using-the-right-apps\"> a public parking spot in downtown San Francisco\u003c/a> is already difficult on any other day of the year and nearly impossible during Pride. If you’re determined to drive into the city that weekend, there are private parking lots downtown, but bear in mind that they can be pricey, usually charging at least $30-$40 per hour, and likely more during big events.\u003c/p>\n\u003cfigure id=\"attachment_12046509\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046509\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL.jpg\" alt=\"Several people wearing colorful clothing stand next to each other behind a barricade.\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A crowd watches the San Francisco Pride Parade on June 29, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Alternatively, you may need to drive to pretty far-off neighborhoods to find a spot. Or you can reserve a parking spot ahead of time \u003ca href=\"https://spothero.com/search?kind=address&latitude=37.793301236424945&longitude=-122.39645940189274&%243p=a_hasoffers&%24affiliate_json=http%3A%2F%2Ftracking.spothero.com%2Faff_c%3Foffer_id%3D1%26aff_id%3D1433%26file_id%3D28%26source%3Dsfpridestartline%26aff_sub2%3Dparkingpage%26format%3Djson&_branch_match_id=1326649323374618505&utm_source=Partnerships&utm_campaign=Tune_Platform&utm_medium=paid+advertising&_branch_referrer=H4sIAAAAAAAAA32SwU7EIBCGn6bc7LZA260JMSbq0Yvx3MxSusVlCwI18e0dtnWzrsaEy%2FzDzPzzwRijC7ebTXA2jsrbHJzLjZ4OmxhKR5%2FfX1R5d9BTL6DvvQqBGIg6zr0SrMmblrGipKzmlLe8IsZO%2ByV5U1Kas7bmVcuLctvShpOMcuYEdCMEOwzKh6TAMGijIaruLdhJjOgnY%2FcZfcITPUicvc%2FP7qQ9oo41nczY06lLp%2FuMPZQZrZO8BJwxjLGxWgS6xTDY2UuFURic170KEXzEVdVaGuYdxawDn2Y62KfEYP0RIsrJHZm9OTkMZ4u%2FuCXbZ3LoMaNVWhs7XCyOja%2B8Z82jNFoeVqWgTVNx4JzSpq4L2FY71ZYVg%2B1OFut1G2InZ%2B%2FVJD%2Bx5vXl4SLxAWZOu66Xg5J26sF%2Fdm7eGR3QMiYTlBG68xOs0j%2Bc9hZMgkRJkKM6qoUGGXGk%2BIWCOIij%2BAHkjz9waiko%2BQYiSrI4ENfzyQUk8T8icg1IIB7yA44ovgD2DmjT%2FAIAAA%3D%3D&view=dl\">using SpotHero\u003c/a>.\u003c/p>\n\u003cp>Another option is to drive to a BART station outside the city, park there, and take BART to any of the downtown San Francisco stations on Market Street (Civic Center, Powell, Montgomery and Embarcadero). That way, you’ll avoid the weekend traffic coming into the city on the Bay Bridge or Highway 101.\u003c/p>\n\u003ch2>Are there things I can’t bring to San Francisco Pride?\u003c/h2>\n\u003cp>There are usually security checkpoints to get into both the Pride parade and the celebrations at the Civic Center. Event organizers \u003ca href=\"https://sfpride.org/safety/\">strongly recommend\u003c/a> people travel light and bring their ID, cell phone, sunscreen, and an empty reusable water bottle.\u003c/p>\n\u003cp>SF Pride is discouraging attendees from bringing any kind of bag to speed up entry into the event, but will allow some bags to pass through, including:\u003c/p>\n\u003cul>\n\u003cli>Clear plastic, vinyl, or PVC bags that do not exceed 12″ x 6″ x 12″\u003c/li>\n\u003cli>Small clutch bags or purses no larger than 4.5″ x 6.5″\u003c/li>\n\u003cli>Fanny packs or crossbody bags smaller than 12″ × 6″ × 4″\u003c/li>\n\u003c/ul>\n\u003cp>The following items will not be allowed during Pride weekend:\u003c/p>\n\u003cul>\n\u003cli>Weapons of any kind (regardless of permit)\u003c/li>\n\u003cli>Alcoholic beverages or outside food\u003c/li>\n\u003cli>Drones or remote-control aircraft\u003c/li>\n\u003cli>Bikes or hoverboards\u003c/li>\n\u003cli>Chairs of any kind\u003c/li>\n\u003cli>Selfie sticks or professional camera equipment without media credentials\u003c/li>\n\u003cli>Pets (service animals welcome)\u003c/li>\n\u003c/ul>\n\u003cp>\u003ca href=\"https://sfpride.org/safety/\">Check out the full list of banned items at SF Pride.\u003c/a>\u003c/p>\n\u003ch2>What’s the weather like in San Francisco during Pride weekend?\u003c/h2>\n\u003cp>The National Weather Service has an optimistic forecast for Pride weekend: mostly sunny and temperatures in the high 60s on both Friday and Saturday, and a sunny Sunday in the low 70s.\u003c/p>\n\u003cp>But remember that this is San Francisco, where the weather can change very quickly. Even on a sunny day, it’s normal for the weather to still feel chilly, thanks to the strong winds pushing in from the bay. And nighttime temperatures throughout this week are predicted to be in the 50s — so it’s a good idea to bring a warm jacket along if you’re staying after the celebrations to party some more in the city.\u003c/p>\n\u003ch2>What to know about accessibility at SF Pride\u003c/h2>\n\u003cp>The Pride parade has a free accessible viewing area, which organizers say provides an “unobstructed parade viewing at no cost for you and one guest.”\u003c/p>\n\u003cp>In order to request a spot, you’ll need to \u003ca href=\"https://docs.google.com/forms/d/e/1FAIpQLSfsSAMJ_jH4mwg3hMMClLSsVuwqPqqTEn4kYIA1RIBA11igEQ/viewform\">complete an online form\u003c/a>, but organizers add that space is limited and spots will be assigned on a first-come, first-served basis.\u003c/p>\n\u003cfigure id=\"attachment_12046511\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046511\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL.jpg\" alt=\"A person wearing an elaborate dress walks in the street.\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Siam Phusri, a Thai drag performer, marches in the San Francisco Pride Parade on June 29, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>SF Pride also offers American Sign Language (ASL) interpretation and a special seating platform at the Civic Center celebration on both days. To access this service, you’ll need to pick up a wristband at the SF Pride information booth at Fulton and Larkin streets.\u003c/p>\n\u003cp>And if you’re taking BART to Pride, all BART stations have accessible elevators, but keep in mind that technical issues with these elevators are unfortunately common. You can sign up for BART alerts to be notified if the elevator at your station breaks down, or you can also call 510-834-LIFT to check the status of the elevator at any station.\u003c/p>\n\u003ch2>Keeping each other safe at SF Pride\u003c/h2>\n\u003cp>For decades, Pride in San Francisco has been a time when LGBTQ+ people have come together to \u003ca href=\"https://www.sfaf.org/resource-library/sfaf-history/\">advocate\u003c/a> for the health needs of their community. Part of celebrating Pride is honoring that legacy and protecting our own sexual health and that of our partners.\u003c/p>\n\u003cp>“Talk with your partners and provider about when you last tested for an STI (sexually transmitted infection) and make testing part of your regular health routine,” a spokesperson for the San Francisco Department of Public Health told KQED.[aside postID=news_12061805 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/10/1.png']If you have insurance, call your health care provider and share that you need to know your status ahead of Pride weekend. And if you are uninsured, \u003ca href=\"https://www.kqed.org/news/12082251/after-the-one-big-beautiful-bill-free-clinics-are-stepping-up\">multiple clinics\u003c/a> and LGBTQ+ community centers around the Bay Area offer free or low-cost STI testing, including:\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.sf.gov/cityclinic\">San Francisco City Clinic\u003c/a>\u003c/li>\n\u003cli>\u003ca href=\"https://sffc.org/\">San Francisco Free Clinic\u003c/a>\u003c/li>\n\u003cli>\u003ca href=\"https://www.clinicbythebay.org/\">Clinic by the Bay\u003c/a> (San Francisco)\u003c/li>\n\u003cli>\u003ca href=\"https://www.berkeleyfreeclinic.org/sti-testing\">Berkeley Free Clinic\u003c/a>\u003c/li>\n\u003cli>\u003ca href=\"https://www.defrankcenter.org/hiv-testing\">Billy DeFrank LGBTQ+ Community Center\u003c/a> (San José)\u003c/li>\n\u003cli>\u003ca href=\"https://www.jewishfreeclinic.org/scheduling-hours\">Jewish Community Free Clinic\u003c/a> (Santa Rosa)\u003c/li>\n\u003c/ul>\n\u003cp>Residents of Alameda and Contra Costa counties can also request \u003ca href=\"https://www.ebgtz.org/get-tested-treated/\">at-home HIV tests\u003c/a> mailed to the address of their choice for free.\u003c/p>\n\u003cp>Public health officials also advise that folks learn about doxycycline post-exposure prophylaxis — or \u003ca href=\"https://www.sf.gov/cityclinic-get-doxypep\">doxy-PEP\u003c/a> — an antibiotic taken after sex that research has shown to be highly effective at preventing syphilis and chlamydia. As for HIV prevention, pre-exposure prophylaxis — or PrEP — can help protect folks from an HIV infection and can be taken as a pill or an injection. Vaccines are also available to help prevent hepatitis A, hepatitis B, human papillomavirus (HPV), meningitis, and \u003ca href=\"https://www.kqed.org/news/12080320/mpox-clade-i-san-francisco-2026-symptoms-rash-where-to-find-monkeypox-vaccine\">mpox (formerly known as monkeypox) infections\u003c/a>.\u003c/p>\n\u003cp>\u003cstrong>Preventing a dangerous overdose\u003c/strong>\u003c/p>\n\u003cp>Taking party drugs (molly, cocaine, ketamine or 2C-B, also known as tusi or pink cocaine ) has become more dangerous in recent years, as these drugs are now being laced with fentanyl \u003ca href=\"https://www.npr.org/sections/health-shots/2023/09/14/1199396794/fentanyl-mixed-with-cocaine-or-meth-is-driving-the-4th-wave-of-the-overdose-cris\">more frequently\u003c/a>.\u003c/p>\n\u003cp>Public health advocates recommend that anyone who plans to consume drugs should test them ahead of time for fentanyl. The nonprofit FentCheck provides \u003ca href=\"https://fentcheck.org/check-your-drugs-1\">a list of bars and other community spaces\u003c/a> that offer fentanyl test strips.\u003c/p>\n\u003cp>Something else to consider bringing with you when going out: Narcan, the brand name for a naloxone nasal spray that is administered to someone when they are experiencing an opioid overdose (including from fentanyl).\u003c/p>\n\u003cp>Anyone can buy Narcan at a pharmacy without needing a prescription, and you can also get it \u003ca href=\"https://www.sf.gov/location/behavioral-health-access-center-bhac\">free of charge\u003c/a> at the San Francisco Department of Public Health’s Community Behavioral Health Services pharmacy at 1380 Howard St. The pharmacy is open Monday to Friday from 9 a.m. to 6:30 p.m. and on weekdays from 9 a.m. to 4 p.m.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "When is SF Pride 2026? Where can I watch the parade? And what parties and events are taking place for SF Pride? Your questions, answered.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco-pride\">San Francisco Pride 2026\u003c/a> — one of the biggest LGBTQ+ celebrations in the world — is just a few days away.\u003c/p>\n\u003cp>Organizers say that the event returns this year stronger than ever after facing some \u003ca href=\"https://www.kqed.org/news/12031588/san-francisco-pride-struggles-secure-sponsorships-ahead-2025-parade\">financial challenges\u003c/a> last year. “San Francisco Pride \u003cem>is \u003c/em>going to happen,” said executive director Suzanne Ford. “Come to San Francisco’s Civic Center for the street fair, the celebration, all the music — and it’s all free.”\u003c/p>\n\u003cp>Ford added that this year’s theme, “Resistance in Action,” will be on display in both the \u003ca href=\"https://sfpride.org/celebration/\">Pride celebration at Civic Center\u003c/a> — which takes place on both Saturday and Sunday — and \u003ca href=\"https://sfpride.org/parade/\">Sunday’s Pride parade\u003c/a> down Market Street.\u003c/p>\n\u003cp>SF Pride has also partnered with the progressive grassroots group \u003ca href=\"https://indivisiblesf.org/\">Indivisible SF\u003c/a>, the organizers behind \u003ca href=\"https://www.thedykemarch.org/\">SF Dyke March\u003c/a> and the \u003ca href=\"https://juanitamore.com/about-peoples-march-rally\">People’s March\u003c/a>, and the motorcycle group \u003ca href=\"https://www.dykesonbikes.org/\">Dykes on Bikes\u003c/a> to host a \u003ca href=\"https://indivisiblesf.org/events/2026/06/27/trans-ally-rally\">Trans Ally Rally\u003c/a> on Saturday morning that will start at Embarcadero Plaza and end at Civic Center.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Jump straight to: \u003ca href=\"#WhendoesSFPride2026start\">When does SF Pride 2026 start?\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>Pride weekend comes at a time when LGBTQ+ organizations nationwide are continuing to push back against \u003ca href=\"https://www.whitehouse.gov/releases/2026/03/president-trump-ended-democrats-transgender-for-everybody-insanity/\">policies\u003c/a> from President Donald Trump’s administration \u003ca href=\"https://www.kff.org/lgbtq/overview-of-president-trumps-executive-actions-impacting-lgbtq-health/\">targeting\u003c/a> transgender and nonbinary people.\u003c/p>\n\u003cp>Earlier this month, White House officials proposed \u003ca href=\"https://www.regulations.gov/document/OMB-2026-0034-0001\">new rules\u003c/a> that would block federal agencies from funding anything related to transgender people — a move the administration has called “ending government sponsorship of gender ideology.”\u003c/p>\n\u003cfigure id=\"attachment_11992644\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11992644\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED.jpg\" alt='A white person kisses another person on the cheek while holding a smartphone with other people holding signs that say \"Haney\" in rainbow lettering.' width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/06/20240630_Pride_GC-35-KQED-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Two individuals rejoice during the Pride Parade in San Francisco on June 30, 2024. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“We want allies to come out in the street and show their support for trans people,” Ford said of SF Pride.\u003c/p>\n\u003cp>And all over the Bay Area, there are protests, parties and workshops scheduled throughout the weekend. As you make your Pride plans, keep this guide handy to know what’s happening in downtown San Francisco and elsewhere — and see what public health officials are recommending to stay safe while having fun this weekend.\u003c/p>\n\u003ch2>\u003ca id=\"WhendoesSFPride2026start\">\u003c/a>When is SF Pride 2026?\u003c/h2>\n\u003cp>This year, SF Pride falls on Saturday, June 27 and Sunday, June 28.\u003c/p>\n\u003cp>What’s happening when? The SF Pride Celebration is a free two-day event in the city’s Civic Center that includes several block parties and musical performances from noon–6 p.m. on both days. On Sunday, the main stage will be hosted by political activist and drag performer Honey Mahogany and Sister Roma of the Sisters of Perpetual Indulgence, and will feature performances by Oakland rapper Kamaiyah, the pop duo Aly & AJ and the ballroom collective \u003ca href=\"https://www.kqed.org/arts/13968489/bay-area-ballroom-vogueing-oakland-to-all-ball\">Oakland to All\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_12087035\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12087035\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026.jpg\" alt=\"\" width=\"2000\" height=\"2182\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026-160x175.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026-1408x1536.jpg 1408w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/PRIDE-MAP-2026-1877x2048.jpg 1877w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A map showing the SF Pride parade route for Sunday, June 28, 2026. \u003ccite>(Courtesy of SF Pride)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>SF Pride’s legendary Pride Parade takes place at 10:30 a.m. on Sunday and will move through Market Street. The parade starts at the intersection of Beale and Market streets and ends at Civic Center Plaza. Community members can also be part of the parade by \u003ca href=\"http://docs.google.com/forms/d/e/1FAIpQLSdajgPcR3VBDAqPArT2uHfjc06nkVDus95Ilf_4QZbEhDB8mw/viewform\">joining SF Pride’s “Resistance in Action!” contingent\u003c/a>.\u003c/p>\n\u003cp>Organizers have also planned a \u003ca href=\"https://www.eventbrite.com/e/vip-party-at-asian-art-museum-tickets-1987280776298?aff=oddtdtcreator\">“VIP Party” on Sunday\u003c/a> inside the Asian Art Museum, right in front of Civic Center.\u003c/p>\n\u003cp>Two additional major events taking place in SF Pride week, which aren’t produced by SF Pride: The Trans March \u003ca href=\"https://transmarch.org/\">will take place\u003c/a> on Friday at Dolores Park, and the Dyke March is \u003ca href=\"https://www.thedykemarch.org/\">scheduled for Saturday\u003c/a> and will also start at Dolores Park.\u003c/p>\n\u003ch2>What streets will be closed for the SF Pride parade and celebration?\u003c/h2>\n\u003cp>Multiple street closures will begin even before the celebrations start. On Thursday at 7 p.m., Grove Street will be closed between Polk and Larkin streets, and reopen on Monday at 6 a.m.\u003c/p>\n\u003cp>On Friday, the following streets will be closed and reopen on Monday morning:\u003c/p>\n\u003cul>\n\u003cli>Fulton between Hyde and Larkin\u003c/li>\n\u003cli>Grove between Van Ness and Hyde\u003c/li>\n\u003cli>Starting at 12:01 a.m., Polk between McAllister and Grove, and at 8 p.m., Polk between Golden Gate and Hayes\u003c/li>\n\u003cli>Starting at 12:01 a.m., Larkin between McAllister and Market, and at 8 p.m., Larkin between Golden Gate and Grove\u003c/li>\n\u003cli>Starting at 8 p.m., McAllister between Van Ness and Leavenworth\u003c/li>\n\u003cli>Starting at 8 p.m., Hyde between Golden Gate and Market\u003c/li>\n\u003c/ul>\n\u003cp>The 5 Fulton, 6 Hayes/Parnassus, 19 Polk and 27 Bryant Muni bus lines will also be partially rerouted around the Civic Center area. SFMTA has provided \u003ca href=\"https://www.sfmta.com/travel-updates/san-francisco-pride-festival-weekend-saturday-sunday-june-27-28-2026\">a full list\u003c/a> of which stops will be skipped and where passengers can board their bus instead.\u003c/p>\n\u003ch2>Will I be able to find parking at SF Pride?\u003c/h2>\n\u003cp>If you plan to park near Market Street on Sunday for the SF Pride Parade, you may want to rethink that strategy.\u003c/p>\n\u003cp>Finding\u003ca href=\"https://www.kqed.org/news/12086537/paying-for-parking-in-san-francisco-make-sure-youre-using-the-right-apps\"> a public parking spot in downtown San Francisco\u003c/a> is already difficult on any other day of the year and nearly impossible during Pride. If you’re determined to drive into the city that weekend, there are private parking lots downtown, but bear in mind that they can be pricey, usually charging at least $30-$40 per hour, and likely more during big events.\u003c/p>\n\u003cfigure id=\"attachment_12046509\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046509\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL.jpg\" alt=\"Several people wearing colorful clothing stand next to each other behind a barricade.\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-21-BL-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A crowd watches the San Francisco Pride Parade on June 29, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Alternatively, you may need to drive to pretty far-off neighborhoods to find a spot. Or you can reserve a parking spot ahead of time \u003ca href=\"https://spothero.com/search?kind=address&latitude=37.793301236424945&longitude=-122.39645940189274&%243p=a_hasoffers&%24affiliate_json=http%3A%2F%2Ftracking.spothero.com%2Faff_c%3Foffer_id%3D1%26aff_id%3D1433%26file_id%3D28%26source%3Dsfpridestartline%26aff_sub2%3Dparkingpage%26format%3Djson&_branch_match_id=1326649323374618505&utm_source=Partnerships&utm_campaign=Tune_Platform&utm_medium=paid+advertising&_branch_referrer=H4sIAAAAAAAAA32SwU7EIBCGn6bc7LZA260JMSbq0Yvx3MxSusVlCwI18e0dtnWzrsaEy%2FzDzPzzwRijC7ebTXA2jsrbHJzLjZ4OmxhKR5%2FfX1R5d9BTL6DvvQqBGIg6zr0SrMmblrGipKzmlLe8IsZO%2ByV5U1Kas7bmVcuLctvShpOMcuYEdCMEOwzKh6TAMGijIaruLdhJjOgnY%2FcZfcITPUicvc%2FP7qQ9oo41nczY06lLp%2FuMPZQZrZO8BJwxjLGxWgS6xTDY2UuFURic170KEXzEVdVaGuYdxawDn2Y62KfEYP0RIsrJHZm9OTkMZ4u%2FuCXbZ3LoMaNVWhs7XCyOja%2B8Z82jNFoeVqWgTVNx4JzSpq4L2FY71ZYVg%2B1OFut1G2InZ%2B%2FVJD%2Bx5vXl4SLxAWZOu66Xg5J26sF%2Fdm7eGR3QMiYTlBG68xOs0j%2Bc9hZMgkRJkKM6qoUGGXGk%2BIWCOIij%2BAHkjz9waiko%2BQYiSrI4ENfzyQUk8T8icg1IIB7yA44ovgD2DmjT%2FAIAAA%3D%3D&view=dl\">using SpotHero\u003c/a>.\u003c/p>\n\u003cp>Another option is to drive to a BART station outside the city, park there, and take BART to any of the downtown San Francisco stations on Market Street (Civic Center, Powell, Montgomery and Embarcadero). That way, you’ll avoid the weekend traffic coming into the city on the Bay Bridge or Highway 101.\u003c/p>\n\u003ch2>Are there things I can’t bring to San Francisco Pride?\u003c/h2>\n\u003cp>There are usually security checkpoints to get into both the Pride parade and the celebrations at the Civic Center. Event organizers \u003ca href=\"https://sfpride.org/safety/\">strongly recommend\u003c/a> people travel light and bring their ID, cell phone, sunscreen, and an empty reusable water bottle.\u003c/p>\n\u003cp>SF Pride is discouraging attendees from bringing any kind of bag to speed up entry into the event, but will allow some bags to pass through, including:\u003c/p>\n\u003cul>\n\u003cli>Clear plastic, vinyl, or PVC bags that do not exceed 12″ x 6″ x 12″\u003c/li>\n\u003cli>Small clutch bags or purses no larger than 4.5″ x 6.5″\u003c/li>\n\u003cli>Fanny packs or crossbody bags smaller than 12″ × 6″ × 4″\u003c/li>\n\u003c/ul>\n\u003cp>The following items will not be allowed during Pride weekend:\u003c/p>\n\u003cul>\n\u003cli>Weapons of any kind (regardless of permit)\u003c/li>\n\u003cli>Alcoholic beverages or outside food\u003c/li>\n\u003cli>Drones or remote-control aircraft\u003c/li>\n\u003cli>Bikes or hoverboards\u003c/li>\n\u003cli>Chairs of any kind\u003c/li>\n\u003cli>Selfie sticks or professional camera equipment without media credentials\u003c/li>\n\u003cli>Pets (service animals welcome)\u003c/li>\n\u003c/ul>\n\u003cp>\u003ca href=\"https://sfpride.org/safety/\">Check out the full list of banned items at SF Pride.\u003c/a>\u003c/p>\n\u003ch2>What’s the weather like in San Francisco during Pride weekend?\u003c/h2>\n\u003cp>The National Weather Service has an optimistic forecast for Pride weekend: mostly sunny and temperatures in the high 60s on both Friday and Saturday, and a sunny Sunday in the low 70s.\u003c/p>\n\u003cp>But remember that this is San Francisco, where the weather can change very quickly. Even on a sunny day, it’s normal for the weather to still feel chilly, thanks to the strong winds pushing in from the bay. And nighttime temperatures throughout this week are predicted to be in the 50s — so it’s a good idea to bring a warm jacket along if you’re staying after the celebrations to party some more in the city.\u003c/p>\n\u003ch2>What to know about accessibility at SF Pride\u003c/h2>\n\u003cp>The Pride parade has a free accessible viewing area, which organizers say provides an “unobstructed parade viewing at no cost for you and one guest.”\u003c/p>\n\u003cp>In order to request a spot, you’ll need to \u003ca href=\"https://docs.google.com/forms/d/e/1FAIpQLSfsSAMJ_jH4mwg3hMMClLSsVuwqPqqTEn4kYIA1RIBA11igEQ/viewform\">complete an online form\u003c/a>, but organizers add that space is limited and spots will be assigned on a first-come, first-served basis.\u003c/p>\n\u003cfigure id=\"attachment_12046511\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046511\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL.jpg\" alt=\"A person wearing an elaborate dress walks in the street.\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/250629-SFPrideParade-22-BL-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Siam Phusri, a Thai drag performer, marches in the San Francisco Pride Parade on June 29, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>SF Pride also offers American Sign Language (ASL) interpretation and a special seating platform at the Civic Center celebration on both days. To access this service, you’ll need to pick up a wristband at the SF Pride information booth at Fulton and Larkin streets.\u003c/p>\n\u003cp>And if you’re taking BART to Pride, all BART stations have accessible elevators, but keep in mind that technical issues with these elevators are unfortunately common. You can sign up for BART alerts to be notified if the elevator at your station breaks down, or you can also call 510-834-LIFT to check the status of the elevator at any station.\u003c/p>\n\u003ch2>Keeping each other safe at SF Pride\u003c/h2>\n\u003cp>For decades, Pride in San Francisco has been a time when LGBTQ+ people have come together to \u003ca href=\"https://www.sfaf.org/resource-library/sfaf-history/\">advocate\u003c/a> for the health needs of their community. Part of celebrating Pride is honoring that legacy and protecting our own sexual health and that of our partners.\u003c/p>\n\u003cp>“Talk with your partners and provider about when you last tested for an STI (sexually transmitted infection) and make testing part of your regular health routine,” a spokesperson for the San Francisco Department of Public Health told KQED.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>If you have insurance, call your health care provider and share that you need to know your status ahead of Pride weekend. And if you are uninsured, \u003ca href=\"https://www.kqed.org/news/12082251/after-the-one-big-beautiful-bill-free-clinics-are-stepping-up\">multiple clinics\u003c/a> and LGBTQ+ community centers around the Bay Area offer free or low-cost STI testing, including:\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.sf.gov/cityclinic\">San Francisco City Clinic\u003c/a>\u003c/li>\n\u003cli>\u003ca href=\"https://sffc.org/\">San Francisco Free Clinic\u003c/a>\u003c/li>\n\u003cli>\u003ca href=\"https://www.clinicbythebay.org/\">Clinic by the Bay\u003c/a> (San Francisco)\u003c/li>\n\u003cli>\u003ca href=\"https://www.berkeleyfreeclinic.org/sti-testing\">Berkeley Free Clinic\u003c/a>\u003c/li>\n\u003cli>\u003ca href=\"https://www.defrankcenter.org/hiv-testing\">Billy DeFrank LGBTQ+ Community Center\u003c/a> (San José)\u003c/li>\n\u003cli>\u003ca href=\"https://www.jewishfreeclinic.org/scheduling-hours\">Jewish Community Free Clinic\u003c/a> (Santa Rosa)\u003c/li>\n\u003c/ul>\n\u003cp>Residents of Alameda and Contra Costa counties can also request \u003ca href=\"https://www.ebgtz.org/get-tested-treated/\">at-home HIV tests\u003c/a> mailed to the address of their choice for free.\u003c/p>\n\u003cp>Public health officials also advise that folks learn about doxycycline post-exposure prophylaxis — or \u003ca href=\"https://www.sf.gov/cityclinic-get-doxypep\">doxy-PEP\u003c/a> — an antibiotic taken after sex that research has shown to be highly effective at preventing syphilis and chlamydia. As for HIV prevention, pre-exposure prophylaxis — or PrEP — can help protect folks from an HIV infection and can be taken as a pill or an injection. Vaccines are also available to help prevent hepatitis A, hepatitis B, human papillomavirus (HPV), meningitis, and \u003ca href=\"https://www.kqed.org/news/12080320/mpox-clade-i-san-francisco-2026-symptoms-rash-where-to-find-monkeypox-vaccine\">mpox (formerly known as monkeypox) infections\u003c/a>.\u003c/p>\n\u003cp>\u003cstrong>Preventing a dangerous overdose\u003c/strong>\u003c/p>\n\u003cp>Taking party drugs (molly, cocaine, ketamine or 2C-B, also known as tusi or pink cocaine ) has become more dangerous in recent years, as these drugs are now being laced with fentanyl \u003ca href=\"https://www.npr.org/sections/health-shots/2023/09/14/1199396794/fentanyl-mixed-with-cocaine-or-meth-is-driving-the-4th-wave-of-the-overdose-cris\">more frequently\u003c/a>.\u003c/p>\n\u003cp>Public health advocates recommend that anyone who plans to consume drugs should test them ahead of time for fentanyl. The nonprofit FentCheck provides \u003ca href=\"https://fentcheck.org/check-your-drugs-1\">a list of bars and other community spaces\u003c/a> that offer fentanyl test strips.\u003c/p>\n\u003cp>Something else to consider bringing with you when going out: Narcan, the brand name for a naloxone nasal spray that is administered to someone when they are experiencing an opioid overdose (including from fentanyl).\u003c/p>\n\u003cp>Anyone can buy Narcan at a pharmacy without needing a prescription, and you can also get it \u003ca href=\"https://www.sf.gov/location/behavioral-health-access-center-bhac\">free of charge\u003c/a> at the San Francisco Department of Public Health’s Community Behavioral Health Services pharmacy at 1380 Howard St. The pharmacy is open Monday to Friday from 9 a.m. to 6:30 p.m. and on weekdays from 9 a.m. to 4 p.m.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "San Francisco Resident’s Surveillance ‘Walking Tour’ Maps Big Brother’s Expansion in the City",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> is a surveillance city — or at least, that’s how local writer Larry Kubin now sees it.\u003c/p>\n\u003cp>He even worries that it might soon look like something out of a sci-fi show. Humanoid robots and things like that.\u003c/p>\n\u003cp>Kubin toured the city in search of the same surveillance infrastructure technology that sparked\u003ca href=\"https://www.kqed.org/news/12080233/san-jose-residents-sue-city-saying-flock-safety-cameras-allow-mass-surveillance\"> a recent surge in criticism\u003c/a> over privacy concerns. He discovered around 700 San Francisco Police Department drone flights in February, a rundown of city-owned tech, and separate private cameras, all swarming amidst a push for even more surveillance.\u003c/p>\n\u003cp>Kubin has since published those findings in \u003ca href=\"https://www.foglinesf.com/p/a-walking-tour-of-surveillance-infrastructure-in-san-francisco\">\u003cem>The Fogline\u003c/em>\u003c/a>, an independent site he runs with his wife.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“It’s just where trends are heading, and thinking about where to draw the line on what makes people safe versus where it starts to get a little invasive,” Kubin said.\u003c/p>\n\u003cp>Kubin’s research included scrutiny of the around 400 Flock Safety automated license plate readers that SFPD uses. Police Chief Derrick Lew\u003ca href=\"https://www.kqed.org/news/12088076/san-francisco-police-audit-shows-feds-accessed-license-plate-data-hundreds-of-times\"> said last week \u003c/a>that out-of-state and federal law enforcement agencies had “improperly” accessed the data, after the Northern California Regional Intelligence Center queried the system hundreds of times.\u003c/p>\n\u003cp>The incident prompted SFPD to stop sharing Flock data with NCRIC and another agency, the Western States Information Network.\u003c/p>\n\u003cfigure id=\"attachment_12088321\" class=\"wp-caption alignleft\" style=\"max-width: 1200px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088321\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/st-francis-wood.jpg\" alt=\"\" width=\"1200\" height=\"900\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/st-francis-wood.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/st-francis-wood-160x120.jpg 160w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\">\u003cfigcaption class=\"wp-caption-text\">Flock Safety automated license plate readers in the St. Francis Wood neighborhood in San Francisco, California. \u003ccite>(Courtesy of Larry Kubin)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It wasn’t the first of the city’s problems with Flock. In 2025, an investigation by \u003ca href=\"https://sfstandard.com/2025/09/08/sfpd-flock-alpr-ice-data-sharing/\">\u003cem>The San Francisco Standard\u003c/em> \u003c/a>revealed that SFPD had allowed out-of-state agencies to search its system 1.6 million times, a possible violation of state law. Some SFPD personnel also appeared to make searches on behalf of federal agencies.\u003c/p>\n\u003cp>Bay Area cities \u003ca href=\"https://www.kqed.org/news/12069705/santa-cruz-the-first-in-california-to-terminate-its-contract-with-flock-safety\">Santa Cruz\u003c/a>, \u003ca href=\"https://www.kqed.org/news/12072077/as-california-cities-grow-wary-of-flock-safety-cameras-mountain-views-shuts-its-off\">Mountain View\u003c/a>, \u003ca href=\"https://ccpulse.org/2026/05/07/el-cerrito-becomes-first-in-county-to-drop-flock-after-unauthorized-searches/\">El Cerrito\u003c/a> and the town of Los Altos Hills have canceled Flock contracts over similar concerns surrounding improper data sharing, after each city discovered that their own data had been searched in similar ways. Santa Clara County also \u003ca href=\"https://www.kqed.org/news/12074467/santa-clara-county-leaders-cut-out-flock-safety-in-new-surveillance-policy\">iced the company out\u003c/a>, and Berkeley council members \u003ca href=\"https://www.kqed.org/news/12082887/berkeley-extends-surveillance-contract-with-flock-safety-but-rejects-major-expansion\">last month approved \u003c/a>a contract extension, but not an expansion.\u003c/p>\n\u003cp>Flock’s attention in the media, plus a 2019 look at Seattle’s surveillance infrastructure, was part of Kubin’s inspiration for the tour.\u003c/p>\n\u003cp>“I wanted to look more into that because my initial reaction was, like, ‘Oh, reading a license plate, that’s not so bad,’” Kubin said.\u003c/p>\n\u003cp>But then he started spotting cameras in “postcard views” of the city and places where people relax. He said it feels like a much different world than the one he grew up in.\u003c/p>\n\u003cp>“We shouldn’t have to need this much technology,” Kubin said. “We shouldn’t need a police surveillance technology inventory that’s continuing to expand.”\u003c/p>\n\u003cfigure id=\"attachment_12088322\" class=\"wp-caption aligncenter\" style=\"max-width: 1500px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088322\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/painted-ladies.jpg\" alt=\"\" width=\"1500\" height=\"1125\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/painted-ladies.jpg 1500w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/painted-ladies-160x120.jpg 160w\" sizes=\"auto, (max-width: 1500px) 100vw, 1500px\">\u003cfigcaption class=\"wp-caption-text\">A public safety camera, at right, on the same street as the Painted Ladies in San Francisco, California. \u003ccite>(Courtesy of Larry Kubin)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Kubin partly blamed the city’s voter-approved Proposition E. The 2024 ballot measure gave SFPD the green light to roll out new surveillance technology for a full year without an official policy.\u003c/p>\n\u003cp>“I’m just picturing where we are now and whether it can become like a sci-fi TV show, right?” Kubin said. Kubin said that with the “new powers of things like Proposition E, the checks and balances are a bit looser.”\u003c/p>\n\u003cp>Proponents of the measure have defended it, \u003ca href=\"https://www.kqed.org/news/11977185/police-want-drones-in-car-chases-how-sfs-prop-e-could-affect-that\">with a former spokesperson for the Yes on E campaign saying \u003c/a>officers are “highly trained and should be trusted to make smart decisions” regarding the use of drones in high-speed chases.[aside postID=news_12067461 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/04/250428-OAKLAND-CITY-HALL-FILE-MD-02_qed.jpg']SFPD’s surveillance network has increased in recent years, opening its fully operational Real Time Investigation Center at its headquarters last year. Mayor Daniel Lurie touted it as an important resource in his efforts to keep the city safe and clean.\u003c/p>\n\u003cp>The center houses a central hub that synthesizes real-time data from Flock cameras, drones and other public safety cameras. As of its reopening, the center helped make at least 800 arrests, \u003ca href=\"https://abc7news.com/post/how-sfpds-new-investigation-center-is-catching-criminals-faster-using-400-cameras-drones/18247811/\">according to ABC7\u003c/a>.\u003c/p>\n\u003cp>But the San Francisco-based Electronic Frontier Foundation is a critic of the center and its origin story.\u003c/p>\n\u003cp>EFF said that these centers, which other cities like \u003ca href=\"https://www.sjpd.org/about-us/organization/bureau-of-investigations/real-time-intelligence-center\">San José\u003c/a> also have, \u003ca href=\"https://www.eff.org/deeplinks/2025/09/san-francisco-gets-invasive-billionaire-bought-surveillance-hq\">are \u003c/a>“basically control rooms that pull together all feeds from a vast warrantless digital dragnet.”\u003c/p>\n\u003cp>SFPD’s center was funded partly through Proposition E, with \u003ca href=\"https://www.kqed.org/news/11978236/propositions-e-and-f-in-san-francisco-appear-headed-for-victory\">later additional backing \u003c/a>from crypto billionaire and Ripple CEO Chris Larsen. Larsen, through Ripple and his nonprofit San Francisco Police Community Foundation, \u003ca href=\"https://www.kqed.org/news/12042515/sf-crypto-billionaire-wants-to-donate-millions-for-police-drones-surveillance-efforts\">gifted $9.4 million\u003c/a> to the new headquarters.\u003c/p>\n\u003cp>Larsen’s support was another source of inspiration for Kubin’s deep dive into surveillance. He said that, while Larsen’s “crypto billionaire” title was not enough to upset him, his name had come up a lot in funding for increasing police technology.\u003c/p>\n\u003cp>Kubin said that the introduction of each surveillance tool in isolation — Flock automated license plate reader cameras, drones, ShotSpotter technology and so on — might’ve made sense at the time for safety. But he worries that it will soon evolve into something else.\u003c/p>\n\u003cp>“The fact that all those different modalities are coming together into this Real-Time Investigation Center, the whole of that is now greater than the sum of its parts,” Kubin said.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> is a surveillance city — or at least, that’s how local writer Larry Kubin now sees it.\u003c/p>\n\u003cp>He even worries that it might soon look like something out of a sci-fi show. Humanoid robots and things like that.\u003c/p>\n\u003cp>Kubin toured the city in search of the same surveillance infrastructure technology that sparked\u003ca href=\"https://www.kqed.org/news/12080233/san-jose-residents-sue-city-saying-flock-safety-cameras-allow-mass-surveillance\"> a recent surge in criticism\u003c/a> over privacy concerns. He discovered around 700 San Francisco Police Department drone flights in February, a rundown of city-owned tech, and separate private cameras, all swarming amidst a push for even more surveillance.\u003c/p>\n\u003cp>Kubin has since published those findings in \u003ca href=\"https://www.foglinesf.com/p/a-walking-tour-of-surveillance-infrastructure-in-san-francisco\">\u003cem>The Fogline\u003c/em>\u003c/a>, an independent site he runs with his wife.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“It’s just where trends are heading, and thinking about where to draw the line on what makes people safe versus where it starts to get a little invasive,” Kubin said.\u003c/p>\n\u003cp>Kubin’s research included scrutiny of the around 400 Flock Safety automated license plate readers that SFPD uses. Police Chief Derrick Lew\u003ca href=\"https://www.kqed.org/news/12088076/san-francisco-police-audit-shows-feds-accessed-license-plate-data-hundreds-of-times\"> said last week \u003c/a>that out-of-state and federal law enforcement agencies had “improperly” accessed the data, after the Northern California Regional Intelligence Center queried the system hundreds of times.\u003c/p>\n\u003cp>The incident prompted SFPD to stop sharing Flock data with NCRIC and another agency, the Western States Information Network.\u003c/p>\n\u003cfigure id=\"attachment_12088321\" class=\"wp-caption alignleft\" style=\"max-width: 1200px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088321\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/st-francis-wood.jpg\" alt=\"\" width=\"1200\" height=\"900\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/st-francis-wood.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/st-francis-wood-160x120.jpg 160w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\">\u003cfigcaption class=\"wp-caption-text\">Flock Safety automated license plate readers in the St. Francis Wood neighborhood in San Francisco, California. \u003ccite>(Courtesy of Larry Kubin)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It wasn’t the first of the city’s problems with Flock. In 2025, an investigation by \u003ca href=\"https://sfstandard.com/2025/09/08/sfpd-flock-alpr-ice-data-sharing/\">\u003cem>The San Francisco Standard\u003c/em> \u003c/a>revealed that SFPD had allowed out-of-state agencies to search its system 1.6 million times, a possible violation of state law. Some SFPD personnel also appeared to make searches on behalf of federal agencies.\u003c/p>\n\u003cp>Bay Area cities \u003ca href=\"https://www.kqed.org/news/12069705/santa-cruz-the-first-in-california-to-terminate-its-contract-with-flock-safety\">Santa Cruz\u003c/a>, \u003ca href=\"https://www.kqed.org/news/12072077/as-california-cities-grow-wary-of-flock-safety-cameras-mountain-views-shuts-its-off\">Mountain View\u003c/a>, \u003ca href=\"https://ccpulse.org/2026/05/07/el-cerrito-becomes-first-in-county-to-drop-flock-after-unauthorized-searches/\">El Cerrito\u003c/a> and the town of Los Altos Hills have canceled Flock contracts over similar concerns surrounding improper data sharing, after each city discovered that their own data had been searched in similar ways. Santa Clara County also \u003ca href=\"https://www.kqed.org/news/12074467/santa-clara-county-leaders-cut-out-flock-safety-in-new-surveillance-policy\">iced the company out\u003c/a>, and Berkeley council members \u003ca href=\"https://www.kqed.org/news/12082887/berkeley-extends-surveillance-contract-with-flock-safety-but-rejects-major-expansion\">last month approved \u003c/a>a contract extension, but not an expansion.\u003c/p>\n\u003cp>Flock’s attention in the media, plus a 2019 look at Seattle’s surveillance infrastructure, was part of Kubin’s inspiration for the tour.\u003c/p>\n\u003cp>“I wanted to look more into that because my initial reaction was, like, ‘Oh, reading a license plate, that’s not so bad,’” Kubin said.\u003c/p>\n\u003cp>But then he started spotting cameras in “postcard views” of the city and places where people relax. He said it feels like a much different world than the one he grew up in.\u003c/p>\n\u003cp>“We shouldn’t have to need this much technology,” Kubin said. “We shouldn’t need a police surveillance technology inventory that’s continuing to expand.”\u003c/p>\n\u003cfigure id=\"attachment_12088322\" class=\"wp-caption aligncenter\" style=\"max-width: 1500px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088322\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/painted-ladies.jpg\" alt=\"\" width=\"1500\" height=\"1125\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/painted-ladies.jpg 1500w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/painted-ladies-160x120.jpg 160w\" sizes=\"auto, (max-width: 1500px) 100vw, 1500px\">\u003cfigcaption class=\"wp-caption-text\">A public safety camera, at right, on the same street as the Painted Ladies in San Francisco, California. \u003ccite>(Courtesy of Larry Kubin)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Kubin partly blamed the city’s voter-approved Proposition E. The 2024 ballot measure gave SFPD the green light to roll out new surveillance technology for a full year without an official policy.\u003c/p>\n\u003cp>“I’m just picturing where we are now and whether it can become like a sci-fi TV show, right?” Kubin said. Kubin said that with the “new powers of things like Proposition E, the checks and balances are a bit looser.”\u003c/p>\n\u003cp>Proponents of the measure have defended it, \u003ca href=\"https://www.kqed.org/news/11977185/police-want-drones-in-car-chases-how-sfs-prop-e-could-affect-that\">with a former spokesperson for the Yes on E campaign saying \u003c/a>officers are “highly trained and should be trusted to make smart decisions” regarding the use of drones in high-speed chases.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>SFPD’s surveillance network has increased in recent years, opening its fully operational Real Time Investigation Center at its headquarters last year. Mayor Daniel Lurie touted it as an important resource in his efforts to keep the city safe and clean.\u003c/p>\n\u003cp>The center houses a central hub that synthesizes real-time data from Flock cameras, drones and other public safety cameras. As of its reopening, the center helped make at least 800 arrests, \u003ca href=\"https://abc7news.com/post/how-sfpds-new-investigation-center-is-catching-criminals-faster-using-400-cameras-drones/18247811/\">according to ABC7\u003c/a>.\u003c/p>\n\u003cp>But the San Francisco-based Electronic Frontier Foundation is a critic of the center and its origin story.\u003c/p>\n\u003cp>EFF said that these centers, which other cities like \u003ca href=\"https://www.sjpd.org/about-us/organization/bureau-of-investigations/real-time-intelligence-center\">San José\u003c/a> also have, \u003ca href=\"https://www.eff.org/deeplinks/2025/09/san-francisco-gets-invasive-billionaire-bought-surveillance-hq\">are \u003c/a>“basically control rooms that pull together all feeds from a vast warrantless digital dragnet.”\u003c/p>\n\u003cp>SFPD’s center was funded partly through Proposition E, with \u003ca href=\"https://www.kqed.org/news/11978236/propositions-e-and-f-in-san-francisco-appear-headed-for-victory\">later additional backing \u003c/a>from crypto billionaire and Ripple CEO Chris Larsen. Larsen, through Ripple and his nonprofit San Francisco Police Community Foundation, \u003ca href=\"https://www.kqed.org/news/12042515/sf-crypto-billionaire-wants-to-donate-millions-for-police-drones-surveillance-efforts\">gifted $9.4 million\u003c/a> to the new headquarters.\u003c/p>\n\u003cp>Larsen’s support was another source of inspiration for Kubin’s deep dive into surveillance. He said that, while Larsen’s “crypto billionaire” title was not enough to upset him, his name had come up a lot in funding for increasing police technology.\u003c/p>\n\u003cp>Kubin said that the introduction of each surveillance tool in isolation — Flock automated license plate reader cameras, drones, ShotSpotter technology and so on — might’ve made sense at the time for safety. But he worries that it will soon evolve into something else.\u003c/p>\n\u003cp>“The fact that all those different modalities are coming together into this Real-Time Investigation Center, the whole of that is now greater than the sum of its parts,” Kubin said.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>Several longtime residents of a San Francisco \u003ca href=\"https://www.kqed.org/news/tag/chinatown\">Chinatown\u003c/a> building are facing eviction in what they believe is an effort to turn the units over so the new owner can charge higher rents. Now, they’re working together to fight back.\u003c/p>\n\u003cp>Tenants at 1120 Jackson St. on the border of Nob Hill and Chinatown, including many Chinese immigrants who have lived in the building for decades, announced Monday they are forming a union and urging their new landlord to drop the eviction cases.\u003c/p>\n\u003cp>Their struggle comes as rents in San Francisco are skyrocketing, largely driven by the artificial intelligence industry boom, and as evictions in the city are at the highest levels in nearly a decade.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“I hope that the landlord of this building will hear our voice and stop this kind of harassment and eviction. Any planned evictions need to be stopped,” said Kin Wong, who has lived in the 16-unit building with his wife for more than 35 years.\u003c/p>\n\u003cp>Since the building was sold last summer, six residents have received eviction notices following apartment inspections and nuisance complaints about trash and clutter, according to Shelby Nacino, an attorney with the Asian Law Caucus who is representing tenants.\u003c/p>\n\u003cp>In one complaint obtained by KQED, a resident was dinged for having installed a washing machine “without permission,” but also cited for “unsanitary conditions” in the unit.\u003c/p>\n\u003cfigure id=\"attachment_12088402\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088402\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">King Yan and others rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Many of the residents are monolingual Chinese speakers and have struggled to get clear information about what is happening to them or their neighbors, Nacino said.\u003c/p>\n\u003cp>“It’s not normal to have six nuisance evictions in one building that are all very similar. The notices have slightly different language, but the gist of all six of them is that these people are so messy and so poor at maintaining their units that they’re causing a health and safety concern,” Nacino said. “What we’re really concerned about is the lack of communication. And so that’s why we’re here today.”\u003c/p>\n\u003cp>Kit Ying Mak’s family is among them. She and her mother moved into the building in 2001 from Hong Kong, and she later married and raised her children in a separate unit in the building to remain close to care for her elderly mother.[aside postID=news_12087973 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/02/260127-SUPERBOWLHOMELESSNESS-13-BL-KQED.jpg']“These inspections feel harassing, and all the while, I have not received any communications on what more I can do,” Mak said, adding that the previous owner and building manager never raised similar complaints about how they maintain their homes. “My kids are teens now. They have grown up in this building.”\u003c/p>\n\u003cp>Others, like Wong, have been hit with massive rent hikes that they say they can’t afford. For years under the previous building ownership, Wong’s wife worked as a resident manager at the rent-controlled property.\u003c/p>\n\u003cp>That allowed them to maintain an exceptionally low rent around $210, Wong said. But after the building recently sold, the new owners began charging them $2,820 for the same one-bedroom where the couple raised their three children, he said.\u003c/p>\n\u003cp>Emily Wong, Kin Wong’s daughter, called the situation in her parents’ building a “shame.”\u003c/p>\n\u003cp>“It speaks to how difficult housing is in San Francisco,” she said. “My parents have said the only reason they have been able to save and put me and my siblings through college is because the building is rent-controlled and not eating up half of their income, especially as people who didn’t work in tech or medicine, but doing blue-collar labor.”\u003c/p>\n\u003cfigure id=\"attachment_12088403\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088403\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Kit Ying Mak speaks at a rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The owners of the building, operating under a private LLC called Nabob Hill, said that they had documentation of every allegation of nuisance, which include “clutter and hoarding.” The owners also alleged that some tenants reside in other homes, which the tenants have denied.\u003c/p>\n\u003cp>“The owners are confident that these matters will be resolved properly and lawfully, based upon their faith in the judicial process. At every stage, the owners have endeavored to act in full compliance with the law and have extended numerous courtesy notices to the tenants in an effort to address these issues amicably before pursuing further action,” Daniel Bornstein, who is legally representing Nabob Hill, LLC, said in an email on behalf of the owners. “The owners are pursuing these matters with the expectation that a resolution with the tenants will be fair, just, and equitable, considering the allegations of each particular matter.”\u003c/p>\n\u003cp>The average price for a two-bedroom apartment in San Francisco is currently around $5,800, according to \u003ca href=\"https://www.zillow.com/rental-manager/market-trends/san-francisco-ca/?bedrooms=2\">Zillow\u003c/a>, a 35% increase from one year ago.\u003c/p>\n\u003cp>An \u003ca href=\"https://vanguardproperties.com/home-search/listings/8540838278265249025-1120-1126-Jackson-Street\">online listing\u003c/a> for the property, now marked as closed, said that current rents in the building are significantly below-market, “with an estimated 224% rental upside achievable through unit turnover.”\u003c/p>\n\u003cp>Many of the longtime residents in the building have been able to stay in San Francisco on fixed incomes due to the city’s rent-control policies.\u003c/p>\n\u003cfigure id=\"attachment_12088405\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088405\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Laura Chiera, with Legal Assistance for the Elderly, speaks at a rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It’s a charming older building along the cable car route, and was even pictured in a scene in \u003cem>The Princess Diaries\u003c/em> where Anne Hathaway as Mia Thermopolis is pushing her scooter up a hill.\u003c/p>\n\u003cp>As the real estate market around the current tech boom soars, tenants like Wong are increasingly feeling the pressure from building owners who want to cash in on the moment, said Molly Goldberg, director of San Francisco’s Anti-Displacement Coalition.\u003c/p>\n\u003cp>“What we’re seeing is the anticipation of an ability to get higher rents from these buildings. We’re seeing speculators go after buildings that have large numbers of long-term rent control tenants,” Goldberg said. “Our rights don’t change when a building is for sale.”\u003c/p>\n\u003cp>Laura Chiera, executive director of Legal Assistance to the Elderly, said that eviction notices have increased by roughly 25% in the last year and caseloads at her organization are spilling over. Statewide, seniors represent the fastest-growing demographic of people experiencing homelessness.\u003c/p>\n\u003cp>“We are turning seniors away because we do not have the capacity to take all of the evictions that seniors in San Francisco are facing,” she said.\u003c/p>\n\u003cfigure id=\"attachment_12088408\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088408\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">People rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>San Francisco has stronger tenant protections and rent control policies than many other cities, but it’s often up to residents themselves to understand and assert those rights.\u003c/p>\n\u003cp>Tenants told KQED they hope the union will allow them to share information and resources as they navigate their legal cases.\u003c/p>\n\u003cp>“I am part of the Tenants Association because we feel that the landlord is trying to take us out one by one,” Mac said. “My neighbors’ support has given me strength.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Several longtime residents of a San Francisco \u003ca href=\"https://www.kqed.org/news/tag/chinatown\">Chinatown\u003c/a> building are facing eviction in what they believe is an effort to turn the units over so the new owner can charge higher rents. Now, they’re working together to fight back.\u003c/p>\n\u003cp>Tenants at 1120 Jackson St. on the border of Nob Hill and Chinatown, including many Chinese immigrants who have lived in the building for decades, announced Monday they are forming a union and urging their new landlord to drop the eviction cases.\u003c/p>\n\u003cp>Their struggle comes as rents in San Francisco are skyrocketing, largely driven by the artificial intelligence industry boom, and as evictions in the city are at the highest levels in nearly a decade.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“I hope that the landlord of this building will hear our voice and stop this kind of harassment and eviction. Any planned evictions need to be stopped,” said Kin Wong, who has lived in the 16-unit building with his wife for more than 35 years.\u003c/p>\n\u003cp>Since the building was sold last summer, six residents have received eviction notices following apartment inspections and nuisance complaints about trash and clutter, according to Shelby Nacino, an attorney with the Asian Law Caucus who is representing tenants.\u003c/p>\n\u003cp>In one complaint obtained by KQED, a resident was dinged for having installed a washing machine “without permission,” but also cited for “unsanitary conditions” in the unit.\u003c/p>\n\u003cfigure id=\"attachment_12088402\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088402\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-02-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">King Yan and others rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Many of the residents are monolingual Chinese speakers and have struggled to get clear information about what is happening to them or their neighbors, Nacino said.\u003c/p>\n\u003cp>“It’s not normal to have six nuisance evictions in one building that are all very similar. The notices have slightly different language, but the gist of all six of them is that these people are so messy and so poor at maintaining their units that they’re causing a health and safety concern,” Nacino said. “What we’re really concerned about is the lack of communication. And so that’s why we’re here today.”\u003c/p>\n\u003cp>Kit Ying Mak’s family is among them. She and her mother moved into the building in 2001 from Hong Kong, and she later married and raised her children in a separate unit in the building to remain close to care for her elderly mother.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“These inspections feel harassing, and all the while, I have not received any communications on what more I can do,” Mak said, adding that the previous owner and building manager never raised similar complaints about how they maintain their homes. “My kids are teens now. They have grown up in this building.”\u003c/p>\n\u003cp>Others, like Wong, have been hit with massive rent hikes that they say they can’t afford. For years under the previous building ownership, Wong’s wife worked as a resident manager at the rent-controlled property.\u003c/p>\n\u003cp>That allowed them to maintain an exceptionally low rent around $210, Wong said. But after the building recently sold, the new owners began charging them $2,820 for the same one-bedroom where the couple raised their three children, he said.\u003c/p>\n\u003cp>Emily Wong, Kin Wong’s daughter, called the situation in her parents’ building a “shame.”\u003c/p>\n\u003cp>“It speaks to how difficult housing is in San Francisco,” she said. “My parents have said the only reason they have been able to save and put me and my siblings through college is because the building is rent-controlled and not eating up half of their income, especially as people who didn’t work in tech or medicine, but doing blue-collar labor.”\u003c/p>\n\u003cfigure id=\"attachment_12088403\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088403\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-03-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Kit Ying Mak speaks at a rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The owners of the building, operating under a private LLC called Nabob Hill, said that they had documentation of every allegation of nuisance, which include “clutter and hoarding.” The owners also alleged that some tenants reside in other homes, which the tenants have denied.\u003c/p>\n\u003cp>“The owners are confident that these matters will be resolved properly and lawfully, based upon their faith in the judicial process. At every stage, the owners have endeavored to act in full compliance with the law and have extended numerous courtesy notices to the tenants in an effort to address these issues amicably before pursuing further action,” Daniel Bornstein, who is legally representing Nabob Hill, LLC, said in an email on behalf of the owners. “The owners are pursuing these matters with the expectation that a resolution with the tenants will be fair, just, and equitable, considering the allegations of each particular matter.”\u003c/p>\n\u003cp>The average price for a two-bedroom apartment in San Francisco is currently around $5,800, according to \u003ca href=\"https://www.zillow.com/rental-manager/market-trends/san-francisco-ca/?bedrooms=2\">Zillow\u003c/a>, a 35% increase from one year ago.\u003c/p>\n\u003cp>An \u003ca href=\"https://vanguardproperties.com/home-search/listings/8540838278265249025-1120-1126-Jackson-Street\">online listing\u003c/a> for the property, now marked as closed, said that current rents in the building are significantly below-market, “with an estimated 224% rental upside achievable through unit turnover.”\u003c/p>\n\u003cp>Many of the longtime residents in the building have been able to stay in San Francisco on fixed incomes due to the city’s rent-control policies.\u003c/p>\n\u003cfigure id=\"attachment_12088405\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088405\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-05-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Laura Chiera, with Legal Assistance for the Elderly, speaks at a rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It’s a charming older building along the cable car route, and was even pictured in a scene in \u003cem>The Princess Diaries\u003c/em> where Anne Hathaway as Mia Thermopolis is pushing her scooter up a hill.\u003c/p>\n\u003cp>As the real estate market around the current tech boom soars, tenants like Wong are increasingly feeling the pressure from building owners who want to cash in on the moment, said Molly Goldberg, director of San Francisco’s Anti-Displacement Coalition.\u003c/p>\n\u003cp>“What we’re seeing is the anticipation of an ability to get higher rents from these buildings. We’re seeing speculators go after buildings that have large numbers of long-term rent control tenants,” Goldberg said. “Our rights don’t change when a building is for sale.”\u003c/p>\n\u003cp>Laura Chiera, executive director of Legal Assistance to the Elderly, said that eviction notices have increased by roughly 25% in the last year and caseloads at her organization are spilling over. Statewide, seniors represent the fastest-growing demographic of people experiencing homelessness.\u003c/p>\n\u003cp>“We are turning seniors away because we do not have the capacity to take all of the evictions that seniors in San Francisco are facing,” she said.\u003c/p>\n\u003cfigure id=\"attachment_12088408\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088408\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1334\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/260622-SF-CHINATOWN-TENANT-RALLY-MD-08-KQED-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">People rally in front of 1120 Jackson St. in San Francisco to protest evictions and rent hikes proposed by the property’s new owner, on June 22, 2026. \u003ccite>(Martin do Nascimento/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>San Francisco has stronger tenant protections and rent control policies than many other cities, but it’s often up to residents themselves to understand and assert those rights.\u003c/p>\n\u003cp>Tenants told KQED they hope the union will allow them to share information and resources as they navigate their legal cases.\u003c/p>\n\u003cp>“I am part of the Tenants Association because we feel that the landlord is trying to take us out one by one,” Mac said. “My neighbors’ support has given me strength.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> city blocks pulsed with celebrations of Black culture and freedom today.\u003c/p>\n\u003cp>Floats of Black-led organizations, many draped in variations of the Pan African flag, and a group of Black cowboys. The buzz of a church choir and old cars. Juneteenth was in full swing in the city.\u003c/p>\n\u003cp>It’s one of many Bay Area cities holding Juneteenth celebrations this month, centering Black joy as they commemorate when enslaved Black Texans learned of their freedom in 1865.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>San Francisco’s annual event, in its fourth year, started with a parade down Market Street and ended with an hours-long party at Embarcadero Plaza.\u003c/p>\n\u003cp>Juneteenth, recognized officially on June 19 every year, has only been federally honored since 2021. But Black Americans have long recognized the day’s history, and, this year, the work that still needs to be done.\u003c/p>\n\u003cp>Sincere Dow, a transit operator with the San Francisco Municipal Transportation Agency, said that it’s important to never let the day die down.\u003c/p>\n\u003cp>“I know we have been going back in time it seems like, but it’s important that we remember the progress we have made and try and continue to make progress going forward,” Dow said.\u003c/p>\n\u003cfigure id=\"attachment_12088303\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088303\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Transit operators gather for a photo before the San Francisco Juneteenth Parade begins on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Since President Donald Trump began his second term in 2025, his administration has taken steps \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">to dismantle policies\u003c/a> that aim to create more diverse and inclusive institutions.\u003c/p>\n\u003cp>The National Park Service no longer offers free-entry days for Juneteenth or Martin Luther King Jr. Day, diversity, equity and inclusion initiatives have been cut, and the Pentagon’s observances of Juneteenth and Black History Month were paused last year.\u003c/p>\n\u003cp>Rodney Leggett said the Trump administration’s policies are exactly why history needs to be kept alive.\u003c/p>\n\u003cfigure id=\"attachment_12088304\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088304 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Annette and Rodney Leggett at the fourth annual Juneteenth Parade in San Francisco, California, on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“They’re trying to change the past,” said Leggett, who met his wife 42 years ago at a Juneteenth festival. “They can’t allow people to bury our history by banning books and things of that nature.”\u003c/p>\n\u003cp>Marie Hobs, who attended the parade in her 1971 Oldsmobile Cutlass Supreme, focused on unity as her reason for showing up. She said she came out for the generations to come.\u003c/p>\n\u003cp>“To show that African Americans, other cultures and everyone can get together, have a good time and just celebrate excellence,” Hobs said. “Not just Black excellence, but all excellence of people, of being a human race here in America and trying to survive in this economy.”\u003c/p>\n\u003cfigure id=\"attachment_12088302\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088302\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marie Hobs drives her car in San Francisco’s Juneteenth Parade on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cities of Oakland and Antioch, home to some of the region’s largest share of Black residents, hosted their own events this week. At a Friday event put on by the Oakland Museum of California, attendees stressed the importance of honoring a Black history that’s often been erased.\u003c/p>\n\u003cp>Maxwell Drati told KQED at the event that he wanted to see reparations for Black Americans go further than just money.\u003c/p>\n\u003cp>“I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities,” Drati said.\u003c/p>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Antioch Councilmember Monica Wilson, the city’s first Black woman to serve on the City Council, spoke at a city-sponsored event on Friday.\u003c/p>\n\u003cp>“The hard work, the sweat and the tears to get to today,” Wilson said Friday. “We have so much more work to do.”\u003c/p>\n\u003cp>Other cities aren’t missing out on the celebration.\u003c/p>\n\u003cp>Vallejo’s Juneteenth Parade and Festival and Berkeley’s Juneteenth Festival are also taking place this weekend, with other events in Healdsburg, San Jose, Menlo Park and Santa Rosa already having taken place this month.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003c/em>\u003ca href=\"https://www.kqed.org/author/lakshmi\">\u003cem>Lakshmi Sarah\u003c/em>\u003c/a>\u003cem> contributed to this report. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> city blocks pulsed with celebrations of Black culture and freedom today.\u003c/p>\n\u003cp>Floats of Black-led organizations, many draped in variations of the Pan African flag, and a group of Black cowboys. The buzz of a church choir and old cars. Juneteenth was in full swing in the city.\u003c/p>\n\u003cp>It’s one of many Bay Area cities holding Juneteenth celebrations this month, centering Black joy as they commemorate when enslaved Black Texans learned of their freedom in 1865.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>San Francisco’s annual event, in its fourth year, started with a parade down Market Street and ended with an hours-long party at Embarcadero Plaza.\u003c/p>\n\u003cp>Juneteenth, recognized officially on June 19 every year, has only been federally honored since 2021. But Black Americans have long recognized the day’s history, and, this year, the work that still needs to be done.\u003c/p>\n\u003cp>Sincere Dow, a transit operator with the San Francisco Municipal Transportation Agency, said that it’s important to never let the day die down.\u003c/p>\n\u003cp>“I know we have been going back in time it seems like, but it’s important that we remember the progress we have made and try and continue to make progress going forward,” Dow said.\u003c/p>\n\u003cfigure id=\"attachment_12088303\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088303\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Transit operators gather for a photo before the San Francisco Juneteenth Parade begins on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Since President Donald Trump began his second term in 2025, his administration has taken steps \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">to dismantle policies\u003c/a> that aim to create more diverse and inclusive institutions.\u003c/p>\n\u003cp>The National Park Service no longer offers free-entry days for Juneteenth or Martin Luther King Jr. Day, diversity, equity and inclusion initiatives have been cut, and the Pentagon’s observances of Juneteenth and Black History Month were paused last year.\u003c/p>\n\u003cp>Rodney Leggett said the Trump administration’s policies are exactly why history needs to be kept alive.\u003c/p>\n\u003cfigure id=\"attachment_12088304\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088304 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Annette and Rodney Leggett at the fourth annual Juneteenth Parade in San Francisco, California, on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“They’re trying to change the past,” said Leggett, who met his wife 42 years ago at a Juneteenth festival. “They can’t allow people to bury our history by banning books and things of that nature.”\u003c/p>\n\u003cp>Marie Hobs, who attended the parade in her 1971 Oldsmobile Cutlass Supreme, focused on unity as her reason for showing up. She said she came out for the generations to come.\u003c/p>\n\u003cp>“To show that African Americans, other cultures and everyone can get together, have a good time and just celebrate excellence,” Hobs said. “Not just Black excellence, but all excellence of people, of being a human race here in America and trying to survive in this economy.”\u003c/p>\n\u003cfigure id=\"attachment_12088302\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088302\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marie Hobs drives her car in San Francisco’s Juneteenth Parade on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cities of Oakland and Antioch, home to some of the region’s largest share of Black residents, hosted their own events this week. At a Friday event put on by the Oakland Museum of California, attendees stressed the importance of honoring a Black history that’s often been erased.\u003c/p>\n\u003cp>Maxwell Drati told KQED at the event that he wanted to see reparations for Black Americans go further than just money.\u003c/p>\n\u003cp>“I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities,” Drati said.\u003c/p>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Antioch Councilmember Monica Wilson, the city’s first Black woman to serve on the City Council, spoke at a city-sponsored event on Friday.\u003c/p>\n\u003cp>“The hard work, the sweat and the tears to get to today,” Wilson said Friday. “We have so much more work to do.”\u003c/p>\n\u003cp>Other cities aren’t missing out on the celebration.\u003c/p>\n\u003cp>Vallejo’s Juneteenth Parade and Festival and Berkeley’s Juneteenth Festival are also taking place this weekend, with other events in Healdsburg, San Jose, Menlo Park and Santa Rosa already having taken place this month.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003c/em>\u003ca href=\"https://www.kqed.org/author/lakshmi\">\u003cem>Lakshmi Sarah\u003c/em>\u003c/a>\u003cem> contributed to this report. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "how-a-1957-vintage-radio-rekindled-a-daughters-bond-with-her-dad",
"title": "A Daughter’s 25-Year Journey to Heal a Broken Radio—and Grieve Her Father",
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"headTitle": "A Daughter’s 25-Year Journey to Heal a Broken Radio—and Grieve Her Father | KQED",
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"content": "\u003cp>Not long after my dad’s death in January of 1999, I was tasked with the inventorying and selling of his vast and varied collection of \u003ca href=\"https://www.kqed.org/news/10559298/at-cupertinos-electronics-flea-market-yesterdays-high-tech-is-todays-treasure\">audio equipment\u003c/a>. While in a state of shock — he was only 59, I was only 29 — I surveyed his former audio domain: a garage studio that still smelled of his cigars.\u003c/p>\n\u003cp>It was the age of synthesizers, and a huge mixing board dominated the room. Below it, an array of equipment racks blinked at me. Above, two black speakers the size of file drawers perched like sentinels of the advancing era of digital music production.\u003c/p>\n\u003cp>My father, Fred Myrow, was a talented composer following in the footsteps of multiple generations of talented musicians. He wrote avant-garde music. He was briefly the composer-in-residence at the New York Philharmonic (\u003ca href=\"https://medium.com/@rmyrow20/ashes-ashes-we-all-fall-down-ddf305a74003\">until he met my mom\u003c/a> and blew a deadline by failing to finish a composition for which posters had already been put up around the city).\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Later, he wrote\u003ca href=\"https://www.youtube.com/watch?v=sdVb9jC_El0\"> soundtracks\u003c/a> for movies like\u003ca href=\"https://www.imdb.com/title/tt0079714/\"> \u003cem>Phantasm\u003c/em>\u003c/a> and\u003ca href=\"https://www.imdb.com/title/tt0070723/?ref_=fn_al_tt_1\"> \u003cem>Soylent Green\u003c/em>\u003c/a>. (I know, I know: “Soylent Green is people!”) He also wrote music for the theater; my favorites were his collaborations with the adventurous — and also gone-from-us-too-soon —\u003ca href=\"https://en.wikipedia.org/wiki/Reza_Abdoh\"> Reza Abdoh\u003c/a>.\u003c/p>\n\u003cp>My father’s four-decade career spanned multiple technologies. Some he borrowed, like the foot-pedal-powered\u003ca href=\"blank\"> Movieolas\u003c/a> that Hollywood studios lent him to support his soundtrack writing. When I was a small girl in the early 1970s, he would call me over to watch a silent scene with him on a Movieola’s tiny screen, singing out a melody in falsetto before marking the notes on score paper with colored pencils.\u003c/p>\n\u003cfigure id=\"attachment_12041340\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041340\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg\" alt=\"A 1950s era West German radio features a wood cabinet and grille.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In 1999, KQED’s Rachael Myrow discovered her father’s Telefunken Opus 7. She wiped off decades of dust and plugged it in. After a slight delay, an orchestra filled the room with a warm, rich sound that took her breath away. Seconds later, the radio died and the air filled with the smell of burning dust. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As the years passed, he bought other machines — and inevitably stored them as they became obsolete, including three \u003ca href=\"https://www.kqed.org/arts/12198994/how-bing-crosby-and-silicon-valley-revolutionized-radio-and-tv\">reel-to-reel tape machines\u003c/a> widely used for high-fidelity audio work from the 1940s through the end of the 20th century.\u003c/p>\n\u003cp>I used them myself at the beginning of my career in public radio at \u003cem>Marketplace\u003c/em>. Why he needed three of them, I’ll never know. Obviously, he had a hoarding problem.\u003c/p>\n\u003cp>But of all the machines I found in that overstuffed garage, the most marvelous was a 1957 tabletop Telefunken Opus 7, a vintage radio covered in thick dust and buried in the back of a loft.\u003c/p>\n\u003cp>Like so many radios in the mid-20th century, it was housed in a handsomely crafted wooden cabinet, with a gorgeous grille above a glass panel featuring gold-painted tuning options — AM and FM, of course, but also shortwave, with helpful markers for Munich, Stuttgart, New York, Paris, Rome, even\u003ca href=\"https://www.vaticannews.va/en.html\"> Vatican Radio\u003c/a>.[aside postID=news_12043312 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/CLAIRE-SCHWARTZ-L-AND-NINA-RAJ-WITH-A-CHILD_S-DRAWING-RECOVERED-BY-RAJ-AFTER-THE-EATON-FIRE-KQED-1020x765.jpg']I hauled the Opus 7 down, wiped off the surface dust and plugged it in. The lights behind its panel glowed softly and yellow. After a slight delay, an orchestra filled the room with a warm, rich sound. It took my breath away. Seconds later, the sound faded, followed by a crackle — and then the air filled with the smell of burning dust.\u003c/p>\n\u003cp>Whoops.\u003c/p>\n\u003cp>I opened the back of the Opus 7 and stared at the dust-covered metallic innards. I was a radio reporter, but I’d never seen the inside of a radio. To my untrained eye, the vacuum tubes looked burned out. So I’d need to replace them? I put them in a little box, but I didn’t have the vaguest idea where to find new tubes — nor the money or time.\u003c/p>\n\u003cp>That is to say, I had a lot to deal with after my dad died. Each time I moved in the years that followed — and I moved many times — I’d haul the radio with me, thinking, “I really should get this thing fixed.” The radio became a psychologically fraught loose end, one of many gathering dust in the recesses of my subconscious.\u003c/p>\n\u003cp>Seven years after his death, my career brought me from Los Angeles, where I grew up, to the San Francisco Bay Area. The radio sat in storage until I moved into a home with more space. So much time had passed — 16 years! — I’d forgotten all about it. Perched silently on top of a bureau, the radio seemed to rebuke me: “When will you fix me? When will my sound fill a room again?”\u003c/p>\n\u003cfigure id=\"attachment_12041347\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041347\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg\" alt=\"A museum display of vacuum tubes from the 20th century.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In the early days of radio, vacuum tubes, like these on display at the California Historical Radio Society in Alameda, California, amplified weak electromagnetic signals picked up by the antenna. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On the recommendation of colleagues at KQED, I found the repair directory for the\u003ca href=\"https://californiahistoricalradio.com/repair-directory/\"> California Historical Radio Society\u003c/a> and got in touch with\u003ca href=\"https://www.simonsvintagerepair.com\"> Simon Favre\u003c/a>. I visited the retired Silicon Valley engineer in his Milpitas living room, which was filled with cabinet radios in various stages of repair.\u003c/p>\n\u003cp>“I like the style of the early-to-mid-20th-century radios,” he told me. “I guess it’s kind of nostalgia. There was a certain style to that era, you know, the 20s up to the 50s. It’s kind of my sweet spot for fixing things.”\u003c/p>\n\u003cp>The 72-year-old Favre, who worked in various roles for Silicon Valley companies, has been a “hardware guy” and a “tinkerer” since childhood. He diagnosed the problems with my Opus 7 and, for $200, replaced some capacitors, mended a plastic tuning wheel with super glue and baking soda, and yes, replaced the vacuum tubes.\u003c/p>\n\u003cp>When I plugged the radio in at home, there was a pause, then a rush of static. I turned the dial slightly, and orchestral strings once again filled the air. I jumped up and down with delight. If only Dad could see it — and hear it.\u003c/p>\n\u003cfigure id=\"attachment_12041341\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041341\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg\" alt=\"A framed photograph of a young, smiling man.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Fred Myrow as a young man, full of hope and confidence for his life and career. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It was surprisingly easy to restore the physical radio. But the radio’s backstory remained a mystery. Did my father purchase it when he studied in the early 1960s at the\u003ca href=\"http://www.santacecilia.it/en/chi_siamo/accademia/storia.html\"> Santa Cecilia Academy of Music\u003c/a> in Rome? Was it a gift to him from my grandparents? A nostalgic find bought from a secondhand store?\u003c/p>\n\u003cp>Time tears at the wiring that connects us to the people who fix us in space and time. As we age and those around us die, the connections and the stories burn out, one by one. Just a handful of people who knew my dad are still around — people, I thought, who just might know.\u003c/p>\n\u003cp>I texted a photo of the radio to my godfather, the magnificent composer and arranger\u003ca href=\"https://flypaper.soundfly.com/discover/inimitable-legacy-van-dyke-parks-journey-song/\"> Van Dyke Parks\u003c/a>. He and my dad were like two peas in a pod, similar in talent and outlook. Van Dyke texted back to remind me that he didn’t meet my dad until 1967 or ’68. But remarkably, Van Dyke had bought that exact radio model in 1957 when he was a boy, while acting in a \u003cem>Heidi\u003c/em> film for RKO in Munich.\u003c/p>\n\u003cp>Van Dyke rang me on the phone, his mind racing with memories. “You hit the heartstrings with that particular picture. So beautiful to behold,” he said. While he didn’t know the particulars of my dad’s radio or how he acquired it, Van Dyke recalled what the Opus 7 meant in a time before satellites and the internet accustomed us to tinny, compressed music on demand.\u003c/p>\n\u003cfigure id=\"attachment_12041346\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041346\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg\" alt=\"The insides of a 1957 radio feature dust covered speakers above a dust covered chassis of other radio parts.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A view inside the unrepaired Telefunken Opus 7. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“This was a big deal, shortwave,” he sighed, thinking back to happy hours spent listening to great European conductors like\u003ca href=\"https://www.nytimes.com/2023/11/03/arts/music/otto-klemperer-conductor.html\"> Otto Klemperer\u003c/a>. Then, being the strings specialist he is, Van Dyke praised the way tube amps make partials (higher-frequency vibrations) that you get from a rosin bow “really available.”\u003c/p>\n\u003cp>I know what he means, even without having his classical training. In that brief moment back in 1999, when my dad’s radio surged to life, I responded most to the harmonic thrum of the string instruments. A quarter-century later, the memory of that sound rushed back, twinned with grief and nostalgia for my father and his music.\u003c/p>\n\u003cp>The internet has afforded my father some posthumous appreciation, especially in the comments sections on YouTube clips of his soundtracks. I wish he were alive to read them, given how much he struggled when alive for his music to be heard.\u003c/p>\n\u003cp>Many of the people we love die before we do, leaving us \u003ca href=\"https://www.kqed.org/arts/13824126/the-dead-will-talk-to-you-now-or-at-least-listen-in-santa-cruz\">helplessly nostalgic\u003c/a>. My own nostalgia comes attached to the music my father left as his legacy, along with the equipment that fostered his creativity.\u003c/p>\n\u003cp>I still have a number of microcassette tapes on which my dad recorded many notes to himself. A quarter-century later, it’s still too painful for me to listen to the sound of his voice, especially from the last years of his life. The white-hot grief I felt in 1999 comes rushing up, and I have to hit the stop button. The tapes sit in a box on a high shelf in my own home studio now, gathering their own dust.\u003c/p>\n\u003cp>But when I turn on that Telefunken Opus 7, with the dial set to the Bay Area’s classical station, KDFC, the panel glows with that warm, yellow light, the vacuum tubes engage, and an orchestra fills my room.\u003c/p>\n\u003cp>My heart grows full as the music swells, and I can feel my dad wink at me from across an otherwise unbreachable expanse of space and time.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Not long after my dad’s death in January of 1999, I was tasked with the inventorying and selling of his vast and varied collection of \u003ca href=\"https://www.kqed.org/news/10559298/at-cupertinos-electronics-flea-market-yesterdays-high-tech-is-todays-treasure\">audio equipment\u003c/a>. While in a state of shock — he was only 59, I was only 29 — I surveyed his former audio domain: a garage studio that still smelled of his cigars.\u003c/p>\n\u003cp>It was the age of synthesizers, and a huge mixing board dominated the room. Below it, an array of equipment racks blinked at me. Above, two black speakers the size of file drawers perched like sentinels of the advancing era of digital music production.\u003c/p>\n\u003cp>My father, Fred Myrow, was a talented composer following in the footsteps of multiple generations of talented musicians. He wrote avant-garde music. He was briefly the composer-in-residence at the New York Philharmonic (\u003ca href=\"https://medium.com/@rmyrow20/ashes-ashes-we-all-fall-down-ddf305a74003\">until he met my mom\u003c/a> and blew a deadline by failing to finish a composition for which posters had already been put up around the city).\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Later, he wrote\u003ca href=\"https://www.youtube.com/watch?v=sdVb9jC_El0\"> soundtracks\u003c/a> for movies like\u003ca href=\"https://www.imdb.com/title/tt0079714/\"> \u003cem>Phantasm\u003c/em>\u003c/a> and\u003ca href=\"https://www.imdb.com/title/tt0070723/?ref_=fn_al_tt_1\"> \u003cem>Soylent Green\u003c/em>\u003c/a>. (I know, I know: “Soylent Green is people!”) He also wrote music for the theater; my favorites were his collaborations with the adventurous — and also gone-from-us-too-soon —\u003ca href=\"https://en.wikipedia.org/wiki/Reza_Abdoh\"> Reza Abdoh\u003c/a>.\u003c/p>\n\u003cp>My father’s four-decade career spanned multiple technologies. Some he borrowed, like the foot-pedal-powered\u003ca href=\"blank\"> Movieolas\u003c/a> that Hollywood studios lent him to support his soundtrack writing. When I was a small girl in the early 1970s, he would call me over to watch a silent scene with him on a Movieola’s tiny screen, singing out a melody in falsetto before marking the notes on score paper with colored pencils.\u003c/p>\n\u003cfigure id=\"attachment_12041340\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041340\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg\" alt=\"A 1950s era West German radio features a wood cabinet and grille.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-02-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In 1999, KQED’s Rachael Myrow discovered her father’s Telefunken Opus 7. She wiped off decades of dust and plugged it in. After a slight delay, an orchestra filled the room with a warm, rich sound that took her breath away. Seconds later, the radio died and the air filled with the smell of burning dust. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As the years passed, he bought other machines — and inevitably stored them as they became obsolete, including three \u003ca href=\"https://www.kqed.org/arts/12198994/how-bing-crosby-and-silicon-valley-revolutionized-radio-and-tv\">reel-to-reel tape machines\u003c/a> widely used for high-fidelity audio work from the 1940s through the end of the 20th century.\u003c/p>\n\u003cp>I used them myself at the beginning of my career in public radio at \u003cem>Marketplace\u003c/em>. Why he needed three of them, I’ll never know. Obviously, he had a hoarding problem.\u003c/p>\n\u003cp>But of all the machines I found in that overstuffed garage, the most marvelous was a 1957 tabletop Telefunken Opus 7, a vintage radio covered in thick dust and buried in the back of a loft.\u003c/p>\n\u003cp>Like so many radios in the mid-20th century, it was housed in a handsomely crafted wooden cabinet, with a gorgeous grille above a glass panel featuring gold-painted tuning options — AM and FM, of course, but also shortwave, with helpful markers for Munich, Stuttgart, New York, Paris, Rome, even\u003ca href=\"https://www.vaticannews.va/en.html\"> Vatican Radio\u003c/a>.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>I hauled the Opus 7 down, wiped off the surface dust and plugged it in. The lights behind its panel glowed softly and yellow. After a slight delay, an orchestra filled the room with a warm, rich sound. It took my breath away. Seconds later, the sound faded, followed by a crackle — and then the air filled with the smell of burning dust.\u003c/p>\n\u003cp>Whoops.\u003c/p>\n\u003cp>I opened the back of the Opus 7 and stared at the dust-covered metallic innards. I was a radio reporter, but I’d never seen the inside of a radio. To my untrained eye, the vacuum tubes looked burned out. So I’d need to replace them? I put them in a little box, but I didn’t have the vaguest idea where to find new tubes — nor the money or time.\u003c/p>\n\u003cp>That is to say, I had a lot to deal with after my dad died. Each time I moved in the years that followed — and I moved many times — I’d haul the radio with me, thinking, “I really should get this thing fixed.” The radio became a psychologically fraught loose end, one of many gathering dust in the recesses of my subconscious.\u003c/p>\n\u003cp>Seven years after his death, my career brought me from Los Angeles, where I grew up, to the San Francisco Bay Area. The radio sat in storage until I moved into a home with more space. So much time had passed — 16 years! — I’d forgotten all about it. Perched silently on top of a bureau, the radio seemed to rebuke me: “When will you fix me? When will my sound fill a room again?”\u003c/p>\n\u003cfigure id=\"attachment_12041347\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041347\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg\" alt=\"A museum display of vacuum tubes from the 20th century.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-09-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In the early days of radio, vacuum tubes, like these on display at the California Historical Radio Society in Alameda, California, amplified weak electromagnetic signals picked up by the antenna. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On the recommendation of colleagues at KQED, I found the repair directory for the\u003ca href=\"https://californiahistoricalradio.com/repair-directory/\"> California Historical Radio Society\u003c/a> and got in touch with\u003ca href=\"https://www.simonsvintagerepair.com\"> Simon Favre\u003c/a>. I visited the retired Silicon Valley engineer in his Milpitas living room, which was filled with cabinet radios in various stages of repair.\u003c/p>\n\u003cp>“I like the style of the early-to-mid-20th-century radios,” he told me. “I guess it’s kind of nostalgia. There was a certain style to that era, you know, the 20s up to the 50s. It’s kind of my sweet spot for fixing things.”\u003c/p>\n\u003cp>The 72-year-old Favre, who worked in various roles for Silicon Valley companies, has been a “hardware guy” and a “tinkerer” since childhood. He diagnosed the problems with my Opus 7 and, for $200, replaced some capacitors, mended a plastic tuning wheel with super glue and baking soda, and yes, replaced the vacuum tubes.\u003c/p>\n\u003cp>When I plugged the radio in at home, there was a pause, then a rush of static. I turned the dial slightly, and orchestral strings once again filled the air. I jumped up and down with delight. If only Dad could see it — and hear it.\u003c/p>\n\u003cfigure id=\"attachment_12041341\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041341\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg\" alt=\"A framed photograph of a young, smiling man.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-03-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Fred Myrow as a young man, full of hope and confidence for his life and career. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>It was surprisingly easy to restore the physical radio. But the radio’s backstory remained a mystery. Did my father purchase it when he studied in the early 1960s at the\u003ca href=\"http://www.santacecilia.it/en/chi_siamo/accademia/storia.html\"> Santa Cecilia Academy of Music\u003c/a> in Rome? Was it a gift to him from my grandparents? A nostalgic find bought from a secondhand store?\u003c/p>\n\u003cp>Time tears at the wiring that connects us to the people who fix us in space and time. As we age and those around us die, the connections and the stories burn out, one by one. Just a handful of people who knew my dad are still around — people, I thought, who just might know.\u003c/p>\n\u003cp>I texted a photo of the radio to my godfather, the magnificent composer and arranger\u003ca href=\"https://flypaper.soundfly.com/discover/inimitable-legacy-van-dyke-parks-journey-song/\"> Van Dyke Parks\u003c/a>. He and my dad were like two peas in a pod, similar in talent and outlook. Van Dyke texted back to remind me that he didn’t meet my dad until 1967 or ’68. But remarkably, Van Dyke had bought that exact radio model in 1957 when he was a boy, while acting in a \u003cem>Heidi\u003c/em> film for RKO in Munich.\u003c/p>\n\u003cp>Van Dyke rang me on the phone, his mind racing with memories. “You hit the heartstrings with that particular picture. So beautiful to behold,” he said. While he didn’t know the particulars of my dad’s radio or how he acquired it, Van Dyke recalled what the Opus 7 meant in a time before satellites and the internet accustomed us to tinny, compressed music on demand.\u003c/p>\n\u003cfigure id=\"attachment_12041346\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12041346\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg\" alt=\"The insides of a 1957 radio feature dust covered speakers above a dust covered chassis of other radio parts.\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250522-RADIO-RADIO-RM-08-KQED-1920x1440.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A view inside the unrepaired Telefunken Opus 7. \u003ccite>(Rachael Myrow/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“This was a big deal, shortwave,” he sighed, thinking back to happy hours spent listening to great European conductors like\u003ca href=\"https://www.nytimes.com/2023/11/03/arts/music/otto-klemperer-conductor.html\"> Otto Klemperer\u003c/a>. Then, being the strings specialist he is, Van Dyke praised the way tube amps make partials (higher-frequency vibrations) that you get from a rosin bow “really available.”\u003c/p>\n\u003cp>I know what he means, even without having his classical training. In that brief moment back in 1999, when my dad’s radio surged to life, I responded most to the harmonic thrum of the string instruments. A quarter-century later, the memory of that sound rushed back, twinned with grief and nostalgia for my father and his music.\u003c/p>\n\u003cp>The internet has afforded my father some posthumous appreciation, especially in the comments sections on YouTube clips of his soundtracks. I wish he were alive to read them, given how much he struggled when alive for his music to be heard.\u003c/p>\n\u003cp>Many of the people we love die before we do, leaving us \u003ca href=\"https://www.kqed.org/arts/13824126/the-dead-will-talk-to-you-now-or-at-least-listen-in-santa-cruz\">helplessly nostalgic\u003c/a>. My own nostalgia comes attached to the music my father left as his legacy, along with the equipment that fostered his creativity.\u003c/p>\n\u003cp>I still have a number of microcassette tapes on which my dad recorded many notes to himself. A quarter-century later, it’s still too painful for me to listen to the sound of his voice, especially from the last years of his life. The white-hot grief I felt in 1999 comes rushing up, and I have to hit the stop button. The tapes sit in a box on a high shelf in my own home studio now, gathering their own dust.\u003c/p>\n\u003cp>But when I turn on that Telefunken Opus 7, with the dial set to the Bay Area’s classical station, KDFC, the panel glows with that warm, yellow light, the vacuum tubes engage, and an orchestra fills my room.\u003c/p>\n\u003cp>My heart grows full as the music swells, and I can feel my dad wink at me from across an otherwise unbreachable expanse of space and time.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "‘We’re Still Here’: Celebrating Juneteenth in the Fillmore",
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"headTitle": "‘We’re Still Here’: Celebrating Juneteenth in the Fillmore | KQED",
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"content": "\u003cp>\u003cspan style=\"font-weight: 400\">In 1945, Wesley Johnson, a San Francisco State graduate from Texas, rode down Fillmore Street, announcing Juneteenth and inviting all around to celebrate. At that time, the Fillmore district was the heart of San Francisco’s Black community, and famously known as the ‘Harlem of the West.’ \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">But over the decades, systemic displacement in the name of urban renewal has dramatically shrunk the neighborhood’s Black population. Between 1970 and 2020, the Black population in the Fillmore dropped from \u003c/span>\u003ca href=\"https://www.sfchronicle.com/projects/2026/sf-black-population/\">\u003cspan style=\"font-weight: 400\">57% to just 16%\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">. In this episode, we head to the Fillmore’s annual Juneteenth celebration and talk to a Fillmore native dedicated to keeping the community alive. \u003c/span>\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC5852527266&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400\">Some members of the KQED podcast team are represented by The Screen Actors Guild, American Federation of Television and Radio Artists, San Francisco-Northern California Local.\u003c/span>\u003c/i>\u003c/p>\n\u003ch3>Episode transcript\u003c/h3>\n\u003cp>\u003cem>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:00:49] I’m Ericka Cruz Guevara and welcome to The Bay, local news to keep you rooted.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:00:55] Black folks, build the economy of San Francisco and give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:05] That’s Reverend Amos Brown speaking last Saturday in San Francisco’s Fillmore District, where thousands gathered on Fillmore Street to celebrate Juneteenth, commemorating the end of slavery in the United States.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:01:22] Celebrations only last for a moment. But the struggle for justice goes on from one generation to the next generation.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:36] The Bay’s producer, Jessica Kariisa, went out there with our editor, Alan Montecillo. Jessica, what was that – what was that like?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:01:43] It was really cool. It was a beautiful day in San Francisco. It was sunny. The breeze was crisp, but not too crisp. There were tons of people out, I would say thousands of people. And the vibes were just really high. Lots of music, kids, games, food, everything you would imagine at a street festival.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:02:09] And I mean, obviously there are many Juneteenth celebrations happening across the Bay Area this week and this weekend, but why did you want to go out there specifically? Like what big questions did you have that drew you to the film more specifically for Juneteen?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:02:26] Yeah, so the Fillmore’s Juneteenth celebration is actually the oldest continuous Juneteen celebration in the country. It’s been going on since the 40s. And I thought it was just really interesting to visit this celebration in a city like San Francisco, where the black population has been declining dramatically for decades. And you see it really starkly in a neighborhood like the Fillmore where the Chronicle recently reported that the population dropped from 57% in 1970 to just 16% in 2020. That was already six years ago, so you can imagine probably hasn’t gotten better. I really wanted to see how a community that has gone through so much and has lost so much is still showing up to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:03:25] And who did you go out to meet there?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:03:32] Yeah, so I met a woman named Erica Scott. She grew up in the Fillmore in the 80s, and she’s actually a local business owner. She runs an art studio called Honey Art Studio, and she is just super-rooted in the community, super- rooted in The Fillmore. When we were walking around with her, she had to stop and say hi to so many people because she really does know everybody. At one point, she was even running these history tours in the neighborhood to really, you know, explain the black history of the neighborhood, which is quite rich. So I met her at the Fillmore Street Cafe, which is an Eritrean-owned cafe. And there was loud music playing, there was coffee grinding. People were ordering sandwiches before the… The festival started and we just talked about her experience growing up in the film world.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:04:24] When I grew up, most of the neighbors, even some of our teachers, you know, black, and you just don’t see that over here or over there anymore. So it’s different, a lot different from when I grew.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:04:44] Ericka is also really interesting to me too, because she’s actually someone who grew up in the film war, left, like many other black folks from the community, but then came back, which seems like a sort of like rare story, I guess.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:05:00] Yeah, like you were saying, a lot of people have left over the decades. A lot of the people know the Fillmore for being what was called the Harlem of the West in the 40s. Basically, lots of black folks moved into the neighborhood during World War Two to work in industries that were supporting the war effort. And, you know, at that time, the neighborhood really boomed culturally. But then in the 60s, the neighborhood went through something called urban renewal. The city actually destroyed homes and businesses in the name of redevelopment. And over the decades, just lots of disinvestment. The neighborhood no longer has a grocery store, for example. And Reverend Brown, actually, when he opened up Juneteenth, he referenced all of this.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:05:54] But beloved, it wasn’t about renewal. It was about black removal!\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:06:05] And yeah, it was really powerful to hear him speak so vividly about what the community has gone through at this celebratory event, you know, where there’s all these people who came back who no longer live here. And so Erica at one point told me, it’s like a big family reunion. And Erica grew up in this neighborhood in the 80s. So it was actually after all of this had happened. But, you know, she talked about still having a really strong black community.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:06:41] We’ve made so much with so little. And as difficult as it can be, just still enjoying the experience. So today is a culmination of so much, so much loss, so much a lot of pain, but a lot a love, a lot of respect and camaraderie.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:07:07] It just felt really special to be there, to see this community continue to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:07:15] Well, in today’s episode, we’re gonna celebrate Juneteenth in the Fillmore and turn it over to Jessica Kariisa and Ericka Scott.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:13] So maybe Ericka, if you could just start by introducing yourself, telling us who you are, where you’re from, and what you do.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:21] My name is Ericka Scott. I grew up here in the Fillmore, Golden Gate and Steiner. My parents bought their home, I think I was like in middle school. And on the block actually, there were I believe seven families and they were all black. So I started off in Lakeview, I was there till I was 10 and then my parents bought their home over here in Fillmore. So that was, oh my God, I’m telling my age, About 84. Yeah, about 84.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:53] And what was the Fillmore like back then?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:55] So what I remember, again, we had aunts and cousins that always lived on this side. So coming from Lakeview, we always knew in the Fillmore it was going to be sunny. So that was like, it was like a warm, you know where it’s going to warm, you know it was gonna be, you can hang outside. You just walked around and I didn’t think of it then, but you just see people that look like you, you now, but it was so normal.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:09:19] Do you have any favorite memories?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:09:21] From being a kid in the Fillmore in the 80s. Yes, so a few of my family members, my aunts and uncles, they lived in one of the first resident co-op homes, which is Freedom West Homes. And we would just be outside probably from 11 a.m., sometimes to 11 p.m. We played kickball, we hung out, we listened to music. I mean, it was just like… Like a family barbecue, especially in the summer, like almost every day. And this was all neighbors.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:10:02] What did you, I mean obviously the Fillmore has a very rich history in the black community, the Harlem of the West, what did you hear about that growing up, like did you know about that history, did you have a sense of pride like being from the Fillmore or living here?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:10:14] So I’ll be honest, I was fortunate. I went to UC Berkeley out of high school and one of my first classes was a African-American studies class and that was probably one of my first experiences of really understanding black history in America in the Bay Area. Our family was more on the trajectory of I don’t want to say assimilation, but kind of more assimilation. So we were taught you have to do twice as much as white families or other families. And so that black experience, while we lived it, we weren’t taught it. Like I know some other people who are just like rooted in culture and the black experience. And I think our family was more like, we just want to be better, we want to get out of here, like those kinds of, those are the messages I remember. I went to a private school at one point, and I was in the seventh grade, and there was a kindergartener, we were the only two blacks in the whole school. After a while, I made friends, and so they wanted to come over to my house. And I told my mom I was… Like almost embarrassed. And she said, well, why? And I said, because our neighborhood is different. It’s quiet on the streets. Nobody’s hanging out. It’s just the streets are clean. Like I knew there was a difference. And my mother told me then, she said don’t ever be ashamed of where you live. And some of those men that are hanging out, they fought for our country. They came back. They didn’t have anything. It’s difficult. More difficult for black men especially, black people, than it is even for people coming over from other countries, you know, which is very hard to believe, but she did tell me that and I was like 12.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:12:23] For during World War 2! What happened? The only people who were found to be here in the Bay Area, to build the ships, to unload the ships to be personnel on the railroads, to do domestic work, it was black folks. Black folks, build the economy of San Francisco and you’re gonna give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:13:07] So yeah, so it’s interesting. So like you still have that childlike sort of like, wow, like we’re on the street and we’re having fun and it’s like a big barbecue that never ends. But then at the same time, you’re also aware of, oh, like, we’re not invested in the same way as other neighborhoods. Like our neighborhood is not the same.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:13:26] And that’s the, I’m glad you pointed that out because I guess before seeing it somewhere else, it was great, you know? And I think it’s also, like I said, just that communal family environment, that was fun, but when I was over there, I was by myself, you now? So I think also not having that support or even a girlfriend who looked like me, I’m sure that played a huge role into what I was just so focused on. And what yeah, but yet you’re right. It was like night and day like I love my life I love My neighborhood and then like I said seeing the difference from another perspective made me look at our neighborhood differently.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:14:10] There was a report that came out in the Chronicle about showing how much the black community has declined in San Francisco. And I think in 1970, in the Fillmore, it was 57% of the community, and by 2020 it was only 16%. I’m wondering how, as someone who’s lived here for a long time, how did you see that play out personally?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:14:31] Well, I’m going to be honest, it was a struggle for my mom. Eventually, my parents divorced. And to pay the mortgage, to try to keep us in private school, she was running her own business. Very difficult financially. And to others, it could look different. Oh, wow, they have a home. They’re in private. But that financial struggle was huge. Eventually, it got to a point where she had to sell. It was either lose the house or sell the house. And then we moved, and some of us moved out of the city. So experiencing that, it was just something that other families had experienced sooner. It was just so expensive. And then, like I said before, depending on what the goals are for a family, a lot of people wanted to get out. And so with education, with career, with family, being able to purchase property, They don’t want to be. In this neighborhood anymore because there was such lack of investment in the neighborhood. You know, so it’s a cycle because now we’re not here and we want to be here and that’s how it played out for me. I saw it like in my own household and just knowing that was pretty much the reason a lot of other people left as well.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:15:56] Can you say your first and last name and where you’re from?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:15:58] The name’s Carolyn Pollard, but I was born in New Orleans, but I was raised in San Francisco.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:03] Oh wow, in the Fillmore?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:04] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:05] Oh, wow!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:05] 50 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:06] 50 years! Oh wow! Do you still live here?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:09] I live in Chinatown now.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:10] Oh nice!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:10] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:11] What brought you out today for Juneteenth?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:13] I always come back. Last year I missed it so I brought my cousin from San Leandro. You know, my cousin is coming and my girlfriend, she used to live here. So she moved to Tennessee, so she’s out here, so we’re going to meet up. I ain’t seen her in 30 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:28] Wow, that’s amazing. What does Juneteenth mean to you?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:32] Free at last. Freedom. But it’s still positive, we still go through our trials and tribulations, but we’re trying to get it together.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:42] And what does it mean to celebrate it? In the Fillmore, where you grew upOh, well, they was trying to take it from us. So I’m glad they brought it back. I hope they don’t take it because we need this, you know? And we had a lot of young black women, men who are getting killed. So, you now, maybe we can reach them or something. I don’t know yet, but we’re gonna try.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:04] Thank you so much. Thank you.\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:17:05] Thank you.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:18] When did you move out? Eventually when did you leave?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:23] So I went to school in Berkeley so I’ve lived back and forth on the East Bay. I just moved back to the city. Yeah so I’m on Van Ness and Hayes so it’s close.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:39] It’s close, it’s close. Wow, that’s awesome. That’s not a story you hear often.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:45] I know and that’s what I’m saying. I’m feeling it. If I came back, people coming back. I’m seeing some hope. I’m feeling like there’s so many other people like me who are like determined to just to say we’re here and we’re not going to disappear. You know it’s a lot of us that are like almost like a renaissance I feel is coming. I do. I really do.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:20] Your name, first and last name, and who you are.\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:22] My name is Omari D. Hamilton. I’m a community organizer. I organize with a committee the San Francisco Fillmore Juneteenth.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:30] And can you explain what you’re just telling me, what Juneteenth means to this community?\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:35] So the Juneteenth means everything to this community because of the harm that we have gone through in this community. So when you go back to Harlem of the West, Urban Renewal here at 1330, Fillmore at a Heritage Center. That was actually the location where the Black Panther was located and we know what happened to them. When you go to Geary Street, that was the church where actually Jim Jones operated out of. So we know that there was a lot of harm that has happened in this Community. So from then to now all the progress that we have made we are joyous to celebrate Juneteenth on that day.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:19:17] You know, given everything that the Fillmore has gone through, being the Harlem of the West or, you know, just being the Fillmore, you know, in this wonderful place with this wonderful history, and then also going through so much displacement and so much disinvestment and so many struggle, what does it mean to you to celebrate Juneteenth in the Fillmore today?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:19:40] It means a lot, a whole lot. Wesley Johnson, rode on Fillmore Street, to proclaim Juneteenth. And that was one of the first of our festivals. And here we are today still celebrating. And there’s just not a lot of celebration publicly for everyone to experience. As it relates to black people. So I’m super proud of that. And I also wanna say, and I’m so happy you pointed it out. Again, resources were limited, but we had a lot of fun. We had a lotta love. So many families we say were related and there’s probably no real blood ties. And we didn’t, being young, we didn’t think that we were so, that we didn’t have a lot. It wasn’t important, you know? It mattered a lot, that love and that community. And that’s what I’m starting to believe again and feel like others are believing. We’ve made so much with so little. So today, it’s a combination of so much, so much loss, a lot of pain, but a lot a love. And today, we’ll see people from all over, all nationalities, which is amazing. And then again, a lot people who moved out of San Francisco, they’ll be here today. So that’s like, it like a family reunion. You know, so overall, it is good.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:21:35] Well, Ericka Scott, thank you so much for speaking with us today and taking us around.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:21:40] My pleasure. Thank you.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cspan style=\"font-weight: 400\">In 1945, Wesley Johnson, a San Francisco State graduate from Texas, rode down Fillmore Street, announcing Juneteenth and inviting all around to celebrate. At that time, the Fillmore district was the heart of San Francisco’s Black community, and famously known as the ‘Harlem of the West.’ \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">But over the decades, systemic displacement in the name of urban renewal has dramatically shrunk the neighborhood’s Black population. Between 1970 and 2020, the Black population in the Fillmore dropped from \u003c/span>\u003ca href=\"https://www.sfchronicle.com/projects/2026/sf-black-population/\">\u003cspan style=\"font-weight: 400\">57% to just 16%\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">. In this episode, we head to the Fillmore’s annual Juneteenth celebration and talk to a Fillmore native dedicated to keeping the community alive. \u003c/span>\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC5852527266&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400\">Some members of the KQED podcast team are represented by The Screen Actors Guild, American Federation of Television and Radio Artists, San Francisco-Northern California Local.\u003c/span>\u003c/i>\u003c/p>\n\u003ch3>Episode transcript\u003c/h3>\n\u003cp>\u003cem>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:00:49] I’m Ericka Cruz Guevara and welcome to The Bay, local news to keep you rooted.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:00:55] Black folks, build the economy of San Francisco and give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:05] That’s Reverend Amos Brown speaking last Saturday in San Francisco’s Fillmore District, where thousands gathered on Fillmore Street to celebrate Juneteenth, commemorating the end of slavery in the United States.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:01:22] Celebrations only last for a moment. But the struggle for justice goes on from one generation to the next generation.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:36] The Bay’s producer, Jessica Kariisa, went out there with our editor, Alan Montecillo. Jessica, what was that – what was that like?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:01:43] It was really cool. It was a beautiful day in San Francisco. It was sunny. The breeze was crisp, but not too crisp. There were tons of people out, I would say thousands of people. And the vibes were just really high. Lots of music, kids, games, food, everything you would imagine at a street festival.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:02:09] And I mean, obviously there are many Juneteenth celebrations happening across the Bay Area this week and this weekend, but why did you want to go out there specifically? Like what big questions did you have that drew you to the film more specifically for Juneteen?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:02:26] Yeah, so the Fillmore’s Juneteenth celebration is actually the oldest continuous Juneteen celebration in the country. It’s been going on since the 40s. And I thought it was just really interesting to visit this celebration in a city like San Francisco, where the black population has been declining dramatically for decades. And you see it really starkly in a neighborhood like the Fillmore where the Chronicle recently reported that the population dropped from 57% in 1970 to just 16% in 2020. That was already six years ago, so you can imagine probably hasn’t gotten better. I really wanted to see how a community that has gone through so much and has lost so much is still showing up to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:03:25] And who did you go out to meet there?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:03:32] Yeah, so I met a woman named Erica Scott. She grew up in the Fillmore in the 80s, and she’s actually a local business owner. She runs an art studio called Honey Art Studio, and she is just super-rooted in the community, super- rooted in The Fillmore. When we were walking around with her, she had to stop and say hi to so many people because she really does know everybody. At one point, she was even running these history tours in the neighborhood to really, you know, explain the black history of the neighborhood, which is quite rich. So I met her at the Fillmore Street Cafe, which is an Eritrean-owned cafe. And there was loud music playing, there was coffee grinding. People were ordering sandwiches before the… The festival started and we just talked about her experience growing up in the film world.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:04:24] When I grew up, most of the neighbors, even some of our teachers, you know, black, and you just don’t see that over here or over there anymore. So it’s different, a lot different from when I grew.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:04:44] Ericka is also really interesting to me too, because she’s actually someone who grew up in the film war, left, like many other black folks from the community, but then came back, which seems like a sort of like rare story, I guess.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:05:00] Yeah, like you were saying, a lot of people have left over the decades. A lot of the people know the Fillmore for being what was called the Harlem of the West in the 40s. Basically, lots of black folks moved into the neighborhood during World War Two to work in industries that were supporting the war effort. And, you know, at that time, the neighborhood really boomed culturally. But then in the 60s, the neighborhood went through something called urban renewal. The city actually destroyed homes and businesses in the name of redevelopment. And over the decades, just lots of disinvestment. The neighborhood no longer has a grocery store, for example. And Reverend Brown, actually, when he opened up Juneteenth, he referenced all of this.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:05:54] But beloved, it wasn’t about renewal. It was about black removal!\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:06:05] And yeah, it was really powerful to hear him speak so vividly about what the community has gone through at this celebratory event, you know, where there’s all these people who came back who no longer live here. And so Erica at one point told me, it’s like a big family reunion. And Erica grew up in this neighborhood in the 80s. So it was actually after all of this had happened. But, you know, she talked about still having a really strong black community.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:06:41] We’ve made so much with so little. And as difficult as it can be, just still enjoying the experience. So today is a culmination of so much, so much loss, so much a lot of pain, but a lot a love, a lot of respect and camaraderie.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:07:07] It just felt really special to be there, to see this community continue to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:07:15] Well, in today’s episode, we’re gonna celebrate Juneteenth in the Fillmore and turn it over to Jessica Kariisa and Ericka Scott.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:13] So maybe Ericka, if you could just start by introducing yourself, telling us who you are, where you’re from, and what you do.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:21] My name is Ericka Scott. I grew up here in the Fillmore, Golden Gate and Steiner. My parents bought their home, I think I was like in middle school. And on the block actually, there were I believe seven families and they were all black. So I started off in Lakeview, I was there till I was 10 and then my parents bought their home over here in Fillmore. So that was, oh my God, I’m telling my age, About 84. Yeah, about 84.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:53] And what was the Fillmore like back then?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:55] So what I remember, again, we had aunts and cousins that always lived on this side. So coming from Lakeview, we always knew in the Fillmore it was going to be sunny. So that was like, it was like a warm, you know where it’s going to warm, you know it was gonna be, you can hang outside. You just walked around and I didn’t think of it then, but you just see people that look like you, you now, but it was so normal.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:09:19] Do you have any favorite memories?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:09:21] From being a kid in the Fillmore in the 80s. Yes, so a few of my family members, my aunts and uncles, they lived in one of the first resident co-op homes, which is Freedom West Homes. And we would just be outside probably from 11 a.m., sometimes to 11 p.m. We played kickball, we hung out, we listened to music. I mean, it was just like… Like a family barbecue, especially in the summer, like almost every day. And this was all neighbors.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:10:02] What did you, I mean obviously the Fillmore has a very rich history in the black community, the Harlem of the West, what did you hear about that growing up, like did you know about that history, did you have a sense of pride like being from the Fillmore or living here?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:10:14] So I’ll be honest, I was fortunate. I went to UC Berkeley out of high school and one of my first classes was a African-American studies class and that was probably one of my first experiences of really understanding black history in America in the Bay Area. Our family was more on the trajectory of I don’t want to say assimilation, but kind of more assimilation. So we were taught you have to do twice as much as white families or other families. And so that black experience, while we lived it, we weren’t taught it. Like I know some other people who are just like rooted in culture and the black experience. And I think our family was more like, we just want to be better, we want to get out of here, like those kinds of, those are the messages I remember. I went to a private school at one point, and I was in the seventh grade, and there was a kindergartener, we were the only two blacks in the whole school. After a while, I made friends, and so they wanted to come over to my house. And I told my mom I was… Like almost embarrassed. And she said, well, why? And I said, because our neighborhood is different. It’s quiet on the streets. Nobody’s hanging out. It’s just the streets are clean. Like I knew there was a difference. And my mother told me then, she said don’t ever be ashamed of where you live. And some of those men that are hanging out, they fought for our country. They came back. They didn’t have anything. It’s difficult. More difficult for black men especially, black people, than it is even for people coming over from other countries, you know, which is very hard to believe, but she did tell me that and I was like 12.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:12:23] For during World War 2! What happened? The only people who were found to be here in the Bay Area, to build the ships, to unload the ships to be personnel on the railroads, to do domestic work, it was black folks. Black folks, build the economy of San Francisco and you’re gonna give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:13:07] So yeah, so it’s interesting. So like you still have that childlike sort of like, wow, like we’re on the street and we’re having fun and it’s like a big barbecue that never ends. But then at the same time, you’re also aware of, oh, like, we’re not invested in the same way as other neighborhoods. Like our neighborhood is not the same.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:13:26] And that’s the, I’m glad you pointed that out because I guess before seeing it somewhere else, it was great, you know? And I think it’s also, like I said, just that communal family environment, that was fun, but when I was over there, I was by myself, you now? So I think also not having that support or even a girlfriend who looked like me, I’m sure that played a huge role into what I was just so focused on. And what yeah, but yet you’re right. It was like night and day like I love my life I love My neighborhood and then like I said seeing the difference from another perspective made me look at our neighborhood differently.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:14:10] There was a report that came out in the Chronicle about showing how much the black community has declined in San Francisco. And I think in 1970, in the Fillmore, it was 57% of the community, and by 2020 it was only 16%. I’m wondering how, as someone who’s lived here for a long time, how did you see that play out personally?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:14:31] Well, I’m going to be honest, it was a struggle for my mom. Eventually, my parents divorced. And to pay the mortgage, to try to keep us in private school, she was running her own business. Very difficult financially. And to others, it could look different. Oh, wow, they have a home. They’re in private. But that financial struggle was huge. Eventually, it got to a point where she had to sell. It was either lose the house or sell the house. And then we moved, and some of us moved out of the city. So experiencing that, it was just something that other families had experienced sooner. It was just so expensive. And then, like I said before, depending on what the goals are for a family, a lot of people wanted to get out. And so with education, with career, with family, being able to purchase property, They don’t want to be. In this neighborhood anymore because there was such lack of investment in the neighborhood. You know, so it’s a cycle because now we’re not here and we want to be here and that’s how it played out for me. I saw it like in my own household and just knowing that was pretty much the reason a lot of other people left as well.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:15:56] Can you say your first and last name and where you’re from?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:15:58] The name’s Carolyn Pollard, but I was born in New Orleans, but I was raised in San Francisco.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:03] Oh wow, in the Fillmore?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:04] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:05] Oh, wow!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:05] 50 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:06] 50 years! Oh wow! Do you still live here?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:09] I live in Chinatown now.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:10] Oh nice!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:10] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:11] What brought you out today for Juneteenth?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:13] I always come back. Last year I missed it so I brought my cousin from San Leandro. You know, my cousin is coming and my girlfriend, she used to live here. So she moved to Tennessee, so she’s out here, so we’re going to meet up. I ain’t seen her in 30 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:28] Wow, that’s amazing. What does Juneteenth mean to you?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:32] Free at last. Freedom. But it’s still positive, we still go through our trials and tribulations, but we’re trying to get it together.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:42] And what does it mean to celebrate it? In the Fillmore, where you grew upOh, well, they was trying to take it from us. So I’m glad they brought it back. I hope they don’t take it because we need this, you know? And we had a lot of young black women, men who are getting killed. So, you now, maybe we can reach them or something. I don’t know yet, but we’re gonna try.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:04] Thank you so much. Thank you.\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:17:05] Thank you.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:18] When did you move out? Eventually when did you leave?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:23] So I went to school in Berkeley so I’ve lived back and forth on the East Bay. I just moved back to the city. Yeah so I’m on Van Ness and Hayes so it’s close.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:39] It’s close, it’s close. Wow, that’s awesome. That’s not a story you hear often.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:45] I know and that’s what I’m saying. I’m feeling it. If I came back, people coming back. I’m seeing some hope. I’m feeling like there’s so many other people like me who are like determined to just to say we’re here and we’re not going to disappear. You know it’s a lot of us that are like almost like a renaissance I feel is coming. I do. I really do.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:20] Your name, first and last name, and who you are.\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:22] My name is Omari D. Hamilton. I’m a community organizer. I organize with a committee the San Francisco Fillmore Juneteenth.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:30] And can you explain what you’re just telling me, what Juneteenth means to this community?\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:35] So the Juneteenth means everything to this community because of the harm that we have gone through in this community. So when you go back to Harlem of the West, Urban Renewal here at 1330, Fillmore at a Heritage Center. That was actually the location where the Black Panther was located and we know what happened to them. When you go to Geary Street, that was the church where actually Jim Jones operated out of. So we know that there was a lot of harm that has happened in this Community. So from then to now all the progress that we have made we are joyous to celebrate Juneteenth on that day.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:19:17] You know, given everything that the Fillmore has gone through, being the Harlem of the West or, you know, just being the Fillmore, you know, in this wonderful place with this wonderful history, and then also going through so much displacement and so much disinvestment and so many struggle, what does it mean to you to celebrate Juneteenth in the Fillmore today?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:19:40] It means a lot, a whole lot. Wesley Johnson, rode on Fillmore Street, to proclaim Juneteenth. And that was one of the first of our festivals. And here we are today still celebrating. And there’s just not a lot of celebration publicly for everyone to experience. As it relates to black people. So I’m super proud of that. And I also wanna say, and I’m so happy you pointed it out. Again, resources were limited, but we had a lot of fun. We had a lotta love. So many families we say were related and there’s probably no real blood ties. And we didn’t, being young, we didn’t think that we were so, that we didn’t have a lot. It wasn’t important, you know? It mattered a lot, that love and that community. And that’s what I’m starting to believe again and feel like others are believing. We’ve made so much with so little. So today, it’s a combination of so much, so much loss, a lot of pain, but a lot a love. And today, we’ll see people from all over, all nationalities, which is amazing. And then again, a lot people who moved out of San Francisco, they’ll be here today. So that’s like, it like a family reunion. You know, so overall, it is good.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:21:35] Well, Ericka Scott, thank you so much for speaking with us today and taking us around.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:21:40] My pleasure. Thank you.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> officials are looking to remove a 12% spending cap on short-term rental subsidies, which offer adults assistance for two years, in what they say is a bid to keep people off the streets. But the move is drawing criticism from some advocates for homelessness services in San Francisco who say the city should instead be investing in longer-term solutions.\u003c/p>\n\u003cp>The proposal comes as San Francisco is \u003ca href=\"https://www.kqed.org/news/12085729/with-layoffs-ahead-san-francisco-mayor-lurie-unveils-17-billion-city-budget\">finalizing its nearly $16 billion budget\u003c/a>, against a backdrop of \u003ca href=\"https://www.kqed.org/news/12083310/fewer-people-are-sleeping-on-san-francisco-streets-but-family-homelessness-is-up\">rising rates of homelessness among families\u003c/a> in the city.\u003c/p>\n\u003cp>“We don’t want them to lift the cap. We instead want them to use funds to do ongoing rental assistance, given that many of the households are on fixed incomes and won’t be able to take over the rent after a couple years,” said Jennifer Friedenbach, executive director of the Coalition on Homelessness.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Supporters of the reallocation say putting more money toward short-term subsidies will allow more people to move into housing faster. The plan would create around 800 new rental subsidies, including 350 slots for families, 250 slots for adults and 200 slots for youth.\u003c/p>\n\u003cp>The subsidies are funded by new Homelessness Gross Receipts Tax revenue, which is generated through a ballot initiative voters passed in 2018. The proposed ordinance would lift the cap on short-term subsidy spending for the second year of the \u003ca href=\"https://www.kqed.org/news/12081593/homeless-funding-plan-raises-concerns-as-san-francisco-looks-to-narrow-budget-deficit\">proposed budget\u003c/a>.\u003c/p>\n\u003cp>As of May 2026, the city is funding 2,925 rapid rehousing rental subsidies. Of those, 1,673 are for adults, 749 are for families and 503 are for transitional-aged youth, according to the Budget and Legislative Analyst.\u003c/p>\n\u003cfigure id=\"attachment_12046175\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046175\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1262\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-160x101.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-1536x969.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A homeless encampment near Polk Street in San Francisco on Feb. 6, 2025. \u003ccite>(Tayfun Coskun/Anadolu via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“The 12% is really quite limiting,” said Emily Cohen, deputy director for communications and legislative affairs at the Department of Homelessness and Supportive Housing, at a budget committee hearing on Wednesday. “We really see this as an opportunity to drive more investments toward families and adults.”\u003c/p>\n\u003cp>The budget committee unanimously passed the ordinance proposal on Wednesday, and it heads to the full Board of Supervisors on July 14. Changes to the gross receipts tax require two-thirds of the board to approve.\u003c/p>\n\u003cp>Maritza Salinas lives in transitional housing with her three children and has navigated the city’s homelessness system for years. She was recently offered a short-term rental subsidy that would help cover about $1,400 per month on rent.\u003c/p>\n\u003cfigure id=\"attachment_12049535\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12049535\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maritza Salinas arrives at The Salvation Army Harbor House, a temporary shelter, with her daughter Ranea, 4, in San Francisco on July 22, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But she said that would hardly cover rent for a two-bedroom, which costs $5,600 per month on average in San Francisco, according to Zillow.\u003c/p>\n\u003cp>“For a family of four, where am I going to find a place to live? It’s impossible,” Salinas said. She was able to increase the subsidy to $3,200, which she described as a “blessing.” But she’s already thinking about what she will have to do at the end of the short-term subsidy period.\u003c/p>\n\u003cp>“Yeah, it feels good, but then after two years, where are we going to be?” she said.\u003c/p>\n\u003cp>Another concern from advocates is that the majority of residents who receive rental subsidies often have to look outside the city for landlords who will accept them.\u003c/p>\n\u003cp>“Clearly there’s also a capacity issue,” Supervisor Connie Chan said at Wednesday’s meeting. “There are times that we could offer a voucher, but then they end up being outside of San Francisco, and a lot of families want to stay in San Francisco, and we want them to stay.”[aside postID=news_12083902 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/250723-SHELTERFAMILIES-06-BL-KQED.jpg']Chan voted to remove the short-term rental subsidy cap, saying it was important to get more families rapid support for housing and off the streets.\u003c/p>\n\u003cp>But she urged the committee to consider using the millions of dollars that the homelessness tax has generated on reserve to invest in longer-term housing solutions.\u003c/p>\n\u003cp>“We need housing, actual housing, not just shelters and hotels, so we need to make a parallel path to not only extend rental subsidies but build capacity for long-term housing,” Chan said.\u003c/p>\n\u003cp>The plan would not change the funding categories that voters approved in 2018, said Sophia Kittler, the mayor’s budget director, and it extends the temporary cap waiver that the board approved in previous budget cycles.\u003c/p>\n\u003cp>Homelessness Gross Receipts Tax revenue is allocated into four primary spending areas: at least 50% on permanent housing, 25% on mental health services, 15% on prevention programs and 10% on temporary shelter and hygiene programs.\u003c/p>\n\u003cp>In last year’s budget cycle, the mayor proposed increasing the funding allocation for temporary shelter, which the Coalition on Homelessness also \u003ca href=\"https://www.kqed.org/news/12045893/sf-supervisors-preserve-millions-for-homeless-prevention-housing-in-budget\">fought against\u003c/a> in favor of maintaining more funding for permanent housing options.\u003c/p>\n\u003cp>“To have a thriving San Francisco, we need to make sure that our poorest people in San Francisco can afford to live here,” Friedenbach said. “We’re depending on working-class people to make the city thrive, but then don’t have housing that they can afford.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> officials are looking to remove a 12% spending cap on short-term rental subsidies, which offer adults assistance for two years, in what they say is a bid to keep people off the streets. But the move is drawing criticism from some advocates for homelessness services in San Francisco who say the city should instead be investing in longer-term solutions.\u003c/p>\n\u003cp>The proposal comes as San Francisco is \u003ca href=\"https://www.kqed.org/news/12085729/with-layoffs-ahead-san-francisco-mayor-lurie-unveils-17-billion-city-budget\">finalizing its nearly $16 billion budget\u003c/a>, against a backdrop of \u003ca href=\"https://www.kqed.org/news/12083310/fewer-people-are-sleeping-on-san-francisco-streets-but-family-homelessness-is-up\">rising rates of homelessness among families\u003c/a> in the city.\u003c/p>\n\u003cp>“We don’t want them to lift the cap. We instead want them to use funds to do ongoing rental assistance, given that many of the households are on fixed incomes and won’t be able to take over the rent after a couple years,” said Jennifer Friedenbach, executive director of the Coalition on Homelessness.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Supporters of the reallocation say putting more money toward short-term subsidies will allow more people to move into housing faster. The plan would create around 800 new rental subsidies, including 350 slots for families, 250 slots for adults and 200 slots for youth.\u003c/p>\n\u003cp>The subsidies are funded by new Homelessness Gross Receipts Tax revenue, which is generated through a ballot initiative voters passed in 2018. The proposed ordinance would lift the cap on short-term subsidy spending for the second year of the \u003ca href=\"https://www.kqed.org/news/12081593/homeless-funding-plan-raises-concerns-as-san-francisco-looks-to-narrow-budget-deficit\">proposed budget\u003c/a>.\u003c/p>\n\u003cp>As of May 2026, the city is funding 2,925 rapid rehousing rental subsidies. Of those, 1,673 are for adults, 749 are for families and 503 are for transitional-aged youth, according to the Budget and Legislative Analyst.\u003c/p>\n\u003cfigure id=\"attachment_12046175\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12046175\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1262\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-160x101.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GETTYIMAGES-2197492442-KQED-1536x969.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A homeless encampment near Polk Street in San Francisco on Feb. 6, 2025. \u003ccite>(Tayfun Coskun/Anadolu via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“The 12% is really quite limiting,” said Emily Cohen, deputy director for communications and legislative affairs at the Department of Homelessness and Supportive Housing, at a budget committee hearing on Wednesday. “We really see this as an opportunity to drive more investments toward families and adults.”\u003c/p>\n\u003cp>The budget committee unanimously passed the ordinance proposal on Wednesday, and it heads to the full Board of Supervisors on July 14. Changes to the gross receipts tax require two-thirds of the board to approve.\u003c/p>\n\u003cp>Maritza Salinas lives in transitional housing with her three children and has navigated the city’s homelessness system for years. She was recently offered a short-term rental subsidy that would help cover about $1,400 per month on rent.\u003c/p>\n\u003cfigure id=\"attachment_12049535\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12049535\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/07/250722-SHELTERFAMILIES-08-BL-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maritza Salinas arrives at The Salvation Army Harbor House, a temporary shelter, with her daughter Ranea, 4, in San Francisco on July 22, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But she said that would hardly cover rent for a two-bedroom, which costs $5,600 per month on average in San Francisco, according to Zillow.\u003c/p>\n\u003cp>“For a family of four, where am I going to find a place to live? It’s impossible,” Salinas said. She was able to increase the subsidy to $3,200, which she described as a “blessing.” But she’s already thinking about what she will have to do at the end of the short-term subsidy period.\u003c/p>\n\u003cp>“Yeah, it feels good, but then after two years, where are we going to be?” she said.\u003c/p>\n\u003cp>Another concern from advocates is that the majority of residents who receive rental subsidies often have to look outside the city for landlords who will accept them.\u003c/p>\n\u003cp>“Clearly there’s also a capacity issue,” Supervisor Connie Chan said at Wednesday’s meeting. “There are times that we could offer a voucher, but then they end up being outside of San Francisco, and a lot of families want to stay in San Francisco, and we want them to stay.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Chan voted to remove the short-term rental subsidy cap, saying it was important to get more families rapid support for housing and off the streets.\u003c/p>\n\u003cp>But she urged the committee to consider using the millions of dollars that the homelessness tax has generated on reserve to invest in longer-term housing solutions.\u003c/p>\n\u003cp>“We need housing, actual housing, not just shelters and hotels, so we need to make a parallel path to not only extend rental subsidies but build capacity for long-term housing,” Chan said.\u003c/p>\n\u003cp>The plan would not change the funding categories that voters approved in 2018, said Sophia Kittler, the mayor’s budget director, and it extends the temporary cap waiver that the board approved in previous budget cycles.\u003c/p>\n\u003cp>Homelessness Gross Receipts Tax revenue is allocated into four primary spending areas: at least 50% on permanent housing, 25% on mental health services, 15% on prevention programs and 10% on temporary shelter and hygiene programs.\u003c/p>\n\u003cp>In last year’s budget cycle, the mayor proposed increasing the funding allocation for temporary shelter, which the Coalition on Homelessness also \u003ca href=\"https://www.kqed.org/news/12045893/sf-supervisors-preserve-millions-for-homeless-prevention-housing-in-budget\">fought against\u003c/a> in favor of maintaining more funding for permanent housing options.\u003c/p>\n\u003cp>“To have a thriving San Francisco, we need to make sure that our poorest people in San Francisco can afford to live here,” Friedenbach said. “We’re depending on working-class people to make the city thrive, but then don’t have housing that they can afford.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "san-francisco-police-audit-shows-feds-accessed-license-plate-data-hundreds-of-times",
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"content": "\u003cp>San Francisco’s \u003ca href=\"https://www.kqed.org/news/12066989/california-cities-double-down-on-license-plate-readers-as-federal-surveillance-grows\">license plate reader\u003c/a> data has been improperly accessed hundreds of times by out-of-state and federal agencies since last May, police officials said Wednesday.\u003c/p>\n\u003cp>The San Francisco Police Department said that an audit of the \u003ca href=\"https://www.kqed.org/news/11989977/san-franciscos-new-license-plate-readers-are-leading-to-arrests-and-concerns-about-privacy\">controversial surveillance technology\u003c/a> — which some Bay Area cities have abandoned over data-sharing concerns — revealed that the Northern California Regional Intelligence Center, or NCRIC, an anti-crime organization that shares information between law enforcement agencies, repeatedly queried SFPD and more than 500 law enforcement agencies statewide.\u003c/p>\n\u003cp>San Francisco introduced automated license plate readers operated by Flock Safety in 2024, and the department has credited the technology with “revolutionizing” the way it solves crimes and identifies suspects.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>But the revelations from the audit have already drawn renewed scrutiny of the partnership — after cities across the Bay Area have \u003ca href=\"https://www.kqed.org/news/12082887/berkeley-extends-surveillance-contract-with-flock-safety-but-rejects-major-expansion\">reconsidered\u003c/a> or \u003ca href=\"https://www.kqed.org/news/12069705/santa-cruz-the-first-in-california-to-terminate-its-contract-with-flock-safety\">terminated contracts\u003c/a> in the last year following reports that some customers’ data had been \u003ca href=\"https://calmatters.org/economy/technology/2025/06/california-police-sharing-license-plate-reader-data/\">illegally accessed by out-of-state agencies\u003c/a>, including U.S. Immigration and Customs Enforcement, without their knowledge and in violation of California law.\u003c/p>\n\u003cp>Under a 2015 state law, California public agencies are barred from sharing license plate reader data with federal and out-of-state agencies, and they are subject to strict privacy policies on such information.\u003c/p>\n\u003cp>“Local law enforcement continue not to care, not [to] pay attention to these sensitive databases that we have,” said Brian Hofer, whose nonprofit, Secure Justice, sued Oakland over reports of illegal data sharing last year. He said the organization plans to file a separate suit over the new findings.\u003c/p>\n\u003cfigure id=\"attachment_12069708\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12069708\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg\" alt=\"\" width=\"2000\" height=\"1406\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-160x112.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-1536x1080.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In an aerial view, an automated license plate reader is seen mounted on a pole on June 13, 2024, in San Francisco, California. The city of San Francisco has installed 100 automated license plate readers across the city and plans to install 300 more in the coming weeks as officials look to technology to help combat crime in the city. \u003ccite>(Justin Sullivan/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Civil liberties organizations have also \u003ca href=\"https://www.kqed.org/news/12080233/san-jose-residents-sue-city-saying-flock-safety-cameras-allow-mass-surveillance\">sued San José\u003c/a> related to its Flock cameras, alleging that the technology creates an unconstitutional “mass surveillance system.” Critics fear the data could be used against immigrants and women seeking reproductive care, as the Trump administration moves to expand deportations and limit abortion access.\u003c/p>\n\u003cp>Flock advertises its data-sharing offerings, which allow customers to share camera data with other contracted agencies on either a national, state or one-to-one sharing level. In part, the tool is intended to increase coordination between neighboring departments, such as being able to track a suspect vehicle that travels from one jurisdiction to another.\u003c/p>\n\u003cp>While many Bay Area agencies have said that they do not participate in the “National Lookup,” and instead share their data on a one-to-one basis with neighboring departments, some have alleged that the wider sharing setting was reactivated by Flock without their knowledge, allowing out-of-state agencies to access their information.\u003c/p>\n\u003cp>In this case, SFPD allowed NCRIC to access its data, but said that the partner organization gave access to analysts from a third-party group, the West States Information Network, “during night hours.” SFPD Chief Derrick Lew said analysts from WSIN, an agency that provides law enforcement coordination and analytical support, conducted the searches on behalf of other agencies and did not know about California’s state law prohibiting data sharing out of state. The department has since disabled both NCRIC and WSIN’s access to the city’s camera network, Lew said.[aside postID=news_12082887 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/05/050726BERKELEY-FLOCK-RALLY_GH_010-KQED.jpg']Hofer said Secure Justice has been warning about illegal inquiries for years.\u003c/p>\n\u003cp>“This was always a known speculative concern, and for the last two-and-a-half years of doing audits, it’s been a proven concern,” he said.\u003c/p>\n\u003cp>NCRIC Executive Director Mike Sena said the organization’s protocol is not to share data with federal and out-of-state agencies. He said that was not part of WSIN’s protocol before the audit, but that its policies have been “corrected.”\u003c/p>\n\u003cp>In a statement, a Flock spokesperson said the breach “was not the result of a software malfunction, platform issue, unauthorized access or any failure of the Flock system. It involved searches conducted by authorized users at a California state agency that were later determined to be inconsistent with California’s ALPR data-sharing requirements.”\u003c/p>\n\u003cp>It’s not clear, according to Lew, if any of the outside organizations accessed any SFPD data. Not every query “hits,” or leads to relevant information, he explained.\u003c/p>\n\u003cp>Among the searches, he said, were queries related to criminal activity and “serious” crime, including homicide, child sexual abuse and drug and gun trafficking.\u003c/p>\n\u003cp>Lew said the “queries of concern” conducted by NCRIC don’t include any that reference immigration enforcement or reproductive rights. He confirmed that the department is not aware of data being accessed by ICE or the Department of Homeland Security.\u003c/p>\n\u003cp>But Hofer said that doesn’t guarantee the searches weren’t conducted for a related purpose.\u003c/p>\n\u003cp>“They just stopped putting things in writing,” he said. “Before all these public record requests and scandals started blowing up, people were actually honest. When they would do a search for ICE, they would literally type in, ‘looking for ICE, investigation number …’”\u003c/p>\n\u003cp>In December, a federal law enforcement agency in Texas told local officers to be \u003ca href=\"https://www.404media.co/police-told-to-be-as-vague-as-permissible-about-why-they-use-flock/\">as “vague as permissible\u003c/a>” in their Flock database searches, instructing them to say it is for the purpose, for example, of “investigation.” Hofer said Flock has also removed features that track the name of the officer who conducts a search, and suppressed searches with terms like immigration enforcement and abortion.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>San Francisco’s \u003ca href=\"https://www.kqed.org/news/12066989/california-cities-double-down-on-license-plate-readers-as-federal-surveillance-grows\">license plate reader\u003c/a> data has been improperly accessed hundreds of times by out-of-state and federal agencies since last May, police officials said Wednesday.\u003c/p>\n\u003cp>The San Francisco Police Department said that an audit of the \u003ca href=\"https://www.kqed.org/news/11989977/san-franciscos-new-license-plate-readers-are-leading-to-arrests-and-concerns-about-privacy\">controversial surveillance technology\u003c/a> — which some Bay Area cities have abandoned over data-sharing concerns — revealed that the Northern California Regional Intelligence Center, or NCRIC, an anti-crime organization that shares information between law enforcement agencies, repeatedly queried SFPD and more than 500 law enforcement agencies statewide.\u003c/p>\n\u003cp>San Francisco introduced automated license plate readers operated by Flock Safety in 2024, and the department has credited the technology with “revolutionizing” the way it solves crimes and identifies suspects.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>But the revelations from the audit have already drawn renewed scrutiny of the partnership — after cities across the Bay Area have \u003ca href=\"https://www.kqed.org/news/12082887/berkeley-extends-surveillance-contract-with-flock-safety-but-rejects-major-expansion\">reconsidered\u003c/a> or \u003ca href=\"https://www.kqed.org/news/12069705/santa-cruz-the-first-in-california-to-terminate-its-contract-with-flock-safety\">terminated contracts\u003c/a> in the last year following reports that some customers’ data had been \u003ca href=\"https://calmatters.org/economy/technology/2025/06/california-police-sharing-license-plate-reader-data/\">illegally accessed by out-of-state agencies\u003c/a>, including U.S. Immigration and Customs Enforcement, without their knowledge and in violation of California law.\u003c/p>\n\u003cp>Under a 2015 state law, California public agencies are barred from sharing license plate reader data with federal and out-of-state agencies, and they are subject to strict privacy policies on such information.\u003c/p>\n\u003cp>“Local law enforcement continue not to care, not [to] pay attention to these sensitive databases that we have,” said Brian Hofer, whose nonprofit, Secure Justice, sued Oakland over reports of illegal data sharing last year. He said the organization plans to file a separate suit over the new findings.\u003c/p>\n\u003cfigure id=\"attachment_12069708\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12069708\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg\" alt=\"\" width=\"2000\" height=\"1406\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-160x112.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/01/SFFlockSafetyGetty-1536x1080.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">In an aerial view, an automated license plate reader is seen mounted on a pole on June 13, 2024, in San Francisco, California. The city of San Francisco has installed 100 automated license plate readers across the city and plans to install 300 more in the coming weeks as officials look to technology to help combat crime in the city. \u003ccite>(Justin Sullivan/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Civil liberties organizations have also \u003ca href=\"https://www.kqed.org/news/12080233/san-jose-residents-sue-city-saying-flock-safety-cameras-allow-mass-surveillance\">sued San José\u003c/a> related to its Flock cameras, alleging that the technology creates an unconstitutional “mass surveillance system.” Critics fear the data could be used against immigrants and women seeking reproductive care, as the Trump administration moves to expand deportations and limit abortion access.\u003c/p>\n\u003cp>Flock advertises its data-sharing offerings, which allow customers to share camera data with other contracted agencies on either a national, state or one-to-one sharing level. In part, the tool is intended to increase coordination between neighboring departments, such as being able to track a suspect vehicle that travels from one jurisdiction to another.\u003c/p>\n\u003cp>While many Bay Area agencies have said that they do not participate in the “National Lookup,” and instead share their data on a one-to-one basis with neighboring departments, some have alleged that the wider sharing setting was reactivated by Flock without their knowledge, allowing out-of-state agencies to access their information.\u003c/p>\n\u003cp>In this case, SFPD allowed NCRIC to access its data, but said that the partner organization gave access to analysts from a third-party group, the West States Information Network, “during night hours.” SFPD Chief Derrick Lew said analysts from WSIN, an agency that provides law enforcement coordination and analytical support, conducted the searches on behalf of other agencies and did not know about California’s state law prohibiting data sharing out of state. The department has since disabled both NCRIC and WSIN’s access to the city’s camera network, Lew said.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Hofer said Secure Justice has been warning about illegal inquiries for years.\u003c/p>\n\u003cp>“This was always a known speculative concern, and for the last two-and-a-half years of doing audits, it’s been a proven concern,” he said.\u003c/p>\n\u003cp>NCRIC Executive Director Mike Sena said the organization’s protocol is not to share data with federal and out-of-state agencies. He said that was not part of WSIN’s protocol before the audit, but that its policies have been “corrected.”\u003c/p>\n\u003cp>In a statement, a Flock spokesperson said the breach “was not the result of a software malfunction, platform issue, unauthorized access or any failure of the Flock system. It involved searches conducted by authorized users at a California state agency that were later determined to be inconsistent with California’s ALPR data-sharing requirements.”\u003c/p>\n\u003cp>It’s not clear, according to Lew, if any of the outside organizations accessed any SFPD data. Not every query “hits,” or leads to relevant information, he explained.\u003c/p>\n\u003cp>Among the searches, he said, were queries related to criminal activity and “serious” crime, including homicide, child sexual abuse and drug and gun trafficking.\u003c/p>\n\u003cp>Lew said the “queries of concern” conducted by NCRIC don’t include any that reference immigration enforcement or reproductive rights. He confirmed that the department is not aware of data being accessed by ICE or the Department of Homeland Security.\u003c/p>\n\u003cp>But Hofer said that doesn’t guarantee the searches weren’t conducted for a related purpose.\u003c/p>\n\u003cp>“They just stopped putting things in writing,” he said. “Before all these public record requests and scandals started blowing up, people were actually honest. When they would do a search for ICE, they would literally type in, ‘looking for ICE, investigation number …’”\u003c/p>\n\u003cp>In December, a federal law enforcement agency in Texas told local officers to be \u003ca href=\"https://www.404media.co/police-told-to-be-as-vague-as-permissible-about-why-they-use-flock/\">as “vague as permissible\u003c/a>” in their Flock database searches, instructing them to say it is for the purpose, for example, of “investigation.” Hofer said Flock has also removed features that track the name of the officer who conducts a search, and suppressed searches with terms like immigration enforcement and abortion.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"title": "This Bay Area Sex-Loving Commune Is Still Going Strong",
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"content": "\u003cp>\u003ca href=\"#episode-transcript\">\u003ci>View the full episode transcript.\u003c/i>\u003c/a>\u003c/p>\n\u003cp>\u003cem>This article first published in 2022 and has been lightly updated.\u003c/em>\u003c/p>\n\u003cp>Any group that feels obligated to include “Are you a sex cult?” on its \u003ca href=\"http://www.lafayettemorehouse.com/faq.html\">frequently asked questions page\u003c/a> probably has something of a public relations problem, even when the answer is, “No.”\u003c/p>\n\u003cp>“Seriously, we are in many ways fairly traditional, suburban families and individuals but we’re also a group exploring pleasurable living, which qualifies us as an alternative lifestyle,” writes the intentional community Lafayette Morehouse on its website. According to a 2020 webcast from Morehouse, “dozens and dozens” of people are still living communally in a group that has been active since the late 1960s. It’s one of a small fraction of surviving communes from that heyday of experimentation in group living.\u003c/p>\n\u003cp>Contra Costa County locals like Sabrina McQueen used to see group members — who live on a secluded parcel of some 20-plus acres, including a swimming pool, tennis court and, at one time, a boxing ring — driving around town in purple limos.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“They’d drop people off at the grocery store,” McQueen said. “So it’s like, ‘Well, what’s that?’ And that’s when my mom told me, ‘Oh, those are the Purple People.'”\u003c/p>\n\u003cp>Purple is a big theme with Morehouse, whose members also live in purple-painted houses. In high school, McQueen and her friends were so curious about the group they’d make a night of spying on the property from the one lookout point where you could see it.\u003c/p>\n\u003cp>The “Purple People” themselves \u003ca href=\"http://www.lafayettemorehouse.com/faq.html#purple-people\">do not answer to that name\u003c/a>. “Do I look purple to you?” one Morehouse member \u003ca href=\"https://archives.sfweekly.com/sanfrancisco/purple-haze/Content?oid=2132347\">told an SF Weekly reporter in 1995\u003c/a>. And their penchant for privacy is well-known in the area; McQueen’s father was a mail carrier, but Morehouse wouldn’t let him get past the gate of their property to make his deliveries.\u003c/p>\n\u003cp>McQueen herself had never heard the name Lafayette Morehouse. She has, however, heard the sex cult rumor, and media organizations also have referred to the group that way. So she wants to know the truth about Morehouse.\u003c/p>\n\u003cp>“I’m just wondering, are the Purple People still there and what are they about?” she asked.\u003c/p>\n\u003cp>Marco Beneteau took courses at Lafayette Morehouse in the 2000s and has lived in several communes. He said the idea that the group is a cult is “complete nonsense,” and that the group has displayed none of the characteristics associated with cults.\u003c/p>\n\u003cp>“For instance, excommunication for leaving, financial coercion, demanding that people cut off relationships with their relatives. None of this has ever been practiced at Morehouse,” he said.\u003c/p>\n\u003cp>Academics who study intentional communities like Morehouse eschew the very word “cult,” said \u003ca href=\"https://religiousstudies.ku.edu/timothy-miller\">Tim Miller, a professor of religious studies at the University of Kansas\u003c/a> who has written extensively about 1960s-era communes.\u003c/p>\n\u003cp>“The way people in common parlance use the word is to say [this is] something I don’t like, and that may have a good basis and it may not,” he said.\u003c/p>\n\u003cp>So why has Lafayette Morehouse acquired this reputation? I very much wanted to talk to the group, but despite numerous emails and phone calls, they mostly ignored me. However, some of their history is available in newspaper stories, magazine articles and books, on websites and via former members. What has come through is that Lafayette Morehouse is one of the few surviving links to an increasingly forgotten part of Bay Area history.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https://www.youtube.com/embed/TgR5YkWAekM\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" scrolling=\"yes\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>This promotional video produced by Lafayette Morehouse is the only one on their YouTube channel.\u003c/em>\u003c/p>\n\u003ch2>Communes, gurus and human potential\u003c/h2>\n\u003cp>To really understand Lafayette Morehouse, you have to grasp a few things about the 1960s and early 1970s other than Bob Dylan, Vietnam and hippies.\u003c/p>\n\u003cp>During the era, the younger generation — believe it or not, the baby boomers now so readily derided as out of touch — formed the bulk of a counterculture looking to overthrow norms and conventions in just about everything: religion, politics, music, art — you name it. Hundreds of thousands — even up to a million — young people took to living together in groups organized around political, religious or environmental ideals, said Miller, who \u003ca href=\"https://www.amazon.com/60s-Communes-Syracuse-Conflict-Resolution/dp/081560601X?asin=081560601X&revisionId=&format=4&depth=2\">authored a survey of the era’s communes\u003c/a>.\u003c/p>\n\u003cp>Starting in 1965, he said, “there was just an explosion” of new communities. These groups sought to build a better society based on values other than those enshrined in what Miller calls “this sort of me-first” American culture.\u003c/p>\n\u003cp>While communitarian ideas were inspiring people to live together in collectivist ways, a parallel, more individualistic philosophy also was gaining ground. The human potential movement was based on the notion that people could tap into their unused abilities to attain “self-actualization.” The Bay Area became a hub for both these ideas.\u003c/p>\n\u003cp>[aside postID=news_12081386 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/04/260423-CONCORD-MOUNDS-MD-08-KQED-3.jpg']\u003c/p>\n\u003cp>This also was the age when high-profile evangelists pushed for expanding human consciousness. \u003ca href=\"https://www.wired.com/2013/10/timothy-leary-archives/\">The former Harvard professor Timothy Leary\u003c/a> urged young people to take psychedelic drugs and “turn on, tune in and drop out.” Meanwhile, self-educated former car salesman Werner Erhard promoted \u003ca href=\"https://en.wikipedia.org/wiki/Erhard_Seminars_Training\">a program of intense seminars called EST\u003c/a>, designed to bring about personal transformation.\u003c/p>\n\u003cp>In 1967, at the intersection of communes, the human potential movement and the rise of these charismatic gurus, appeared the founder of Morehouse: Victor Baranco.\u003c/p>\n\u003cp>“Victor Baranco was one of the teachers who had come up with a philosophy that helped people to self-actualize or reach their human potential,” said Laurie Rivlin-Heller, who knew Baranco in the 1970s when she lived in Morehouse residences in Oakland and Rohnert Park. \u003ca href=\"https://communalstudies.org/product/communal-societies-vol-25-2005/\">She later wrote her master’s thesis on the group\u003c/a>, which was initially called the \u003ca href=\"https://oaklandmorehouse.com/\">Institute of Human Abilities\u003c/a>.\u003c/p>\n\u003cp>Baranco was a former appliance salesman now selling a new philosophy, in which the goal, broadly speaking, was to remove the self-created obstacles between you and what you want. And he was good at reeling people into his orbit.\u003c/p>\n\u003cp>“You would participate in a course in which he was the teacher,” Rivlin-Heller said. “And he would be able to see you in a way that most people are not capable of doing. Not only did he listen, but he looked and he could assess on the basis of your question and maybe a couple of follow-up questions where you were coming from. It was a unique gift.”\u003c/p>\n\u003cp>Baranco’s group made money by selling courses and renovating dilapidated houses he’d purchased. The Morehouse concept was so successful that at one point it had dozens of affiliates around the country, and \u003ca href=\"https://www.rollingstone.com/culture/culture-news/sgt-bilko-meets-the-new-culture-182617/\">Rolling Stone reported\u003c/a> that people in Berkeley were calling the founder “the Colonel Sanders of the commune scene.”\u003c/p>\n\u003cp>That 1971 article was less than complimentary, portraying Baranco driving around in a chauffeur-driven limo surrounded by obsequious devotees who paid money to hear him deliver homespun homilies. Baranco was also quoted as acknowledging he’d been a “hustler” who’d made “big money in shady ways. Not necessarily illegal, but shady,” including selling phony diamond rings and watches. The article later appeared in a book called “Mindfuckers” alongside a chapter on Charles Manson — not a good look for any leader of a commune.\u003c/p>\n\u003cp>Rivlin-Heller said the article missed the point of Baranco’s philosophy.\u003c/p>\n\u003cp>“He put everything up front,” she said. “The introductory course to Morehouse is called the ‘Mark Group,’ where you are the mark. So there was no denying that he had put together a hustle, but you were volunteering, entering into the hustle and participating in it. Those that I know, [they] had a good experience there … and if they didn’t feel they were getting value, they would leave.”\u003c/p>\n\u003cp>Another former Morehouse adherent, Rebekah Beneteau, said she took a lot of courses at the Lafayette property in the 1990s and also lived with her then-husband, Marco, in a Yonkers, New York, Morehouse. She described her time there as “a really life-changing experience.”\u003c/p>\n\u003cp>[aside postID=news_12084476 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/04/HistoryofWetsuit.jpg']\u003c/p>\n\u003cp>“I call them the silver-lining people,” Beneteau said, “because their philosophy and approach to life was to always view everything as if it was a gift and their own creation. And how could they use it? How could they view it as already perfect, including the potential for change?”\u003c/p>\n\u003cp>One of the primary components of the Morehouse philosophy, both Beneateaus said, is that a community runs better when its women are happy.\u003c/p>\n\u003cp>Rebekah Beneteau said that while the Morehouses clearly had a money-making component, she never felt they took advantage of her.\u003c/p>\n\u003cp>“I’ve actually been affiliated with way more organizations that are way more pushy and suck your money out,” she said.\u003c/p>\n\u003ch2>So what’s with the sex?\u003c/h2>\n\u003cp>Lafayette Morehouse bills its philosophy as “responsible hedonism.”\u003c/p>\n\u003cp>“Hedonism is an ethical point of view that has the pursuit of pleasure as the highest goal,” the group writes on its website. “People often think that living pleasurably means that you don’t care about anybody else. Our experience has proven that if you are going to have a pleasurable life, then you have to see to it that others around you live pleasurably too.”\u003c/p>\n\u003cp>A big part of Morehouse’s hedonistic doctrine appears to involve having better sex. The group currently has nine sensuality-related \u003ca href=\"http://www.lafayettemorehouse.com/course.html\">courses advertised on its website\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11913695\" class=\"wp-caption aligncenter\" style=\"max-width: 1296px\">\u003ca href=\"http://www.lafayettemorehouse.com/course.html\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11913695\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png\" alt=\"A screenshot of the nine course titles offered by Lafayette Morehouse related to sensuality.\" width=\"1296\" height=\"412\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png 1296w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-800x254.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-1020x324.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-160x51.png 160w\" sizes=\"auto, (max-width: 1296px) 100vw, 1296px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Current sensuality-related courses offered by Lafayette Morehouse. \u003ccite>(Lafayette Morehouse)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The focus on sex is a reflection of the culture at the time of Morehouse’s founding, said Rivlin-Heller. Baranco, who was in his 30s at the time, saw a way for people his age and older to participate in the sexual revolution happening around them.\u003c/p>\n\u003cp>“All of these different gurus had different hooks,” Rivlin-Heller said. “Ram Dass did meditation and chanting and Buddhism. Esalen had humanistic psychology. So the sexual revolution, I guess you would say, was the hook for Victor Baranco.”\u003c/p>\n\u003cp>One notorious Morehouse event was a \u003ca href=\"http://www.lafayettemorehouse.com/first-demo.html\">public demonstration\u003c/a> in 1976 of what the group claimed was a woman having a three-hour orgasm. (No, I couldn’t find any video.) And Baranco took advantage of California’s loose postsecondary education standards to turn the Lafayette commune into “More University,” which offered Ph.D.s in the humanities and sensuality, and conducted what the organization said was sexual research. In 1992, The San Francisco Chronicle reported that courses cost as much as $16,800. A 1994 profile of the university in \u003ca href=\"https://docplayer.net/45093155-Volume-2-no-7-march-1994-2-50.html\">the conservative magazine Heterodoxy\u003c/a> described a \u003ca href=\"https://www.nytimes.com/1994/08/31/us/california-trying-to-close-worthless-diploma-schools.html\">less than rigorous academic program\u003c/a>, to put it mildly, as well as some alleged troubling sexual incidents, though no arrests or charges were ever made.\u003c/p>\n\u003cp>In the 1980s and ’90s, Baranco unsuccessfully sued The Chronicle and The Contra Costa Times for libel. One court decision is not-safe-for-work reading: According to the court, More University’s Advanced Sensuality class included research in “engorgement, lubrication, seminal secretion.” It said one of the goals of the course was to “make friends with another crotch.” The university was forced to shut down in 1997.\u003c/p>\n\u003cp>Rebekah Beneteau, at least, believes Morehouse did legitimate sexual research.\u003c/p>\n\u003cp>“There are many people now who are teaching [the one-hour orgasm] who either attribute it to them or not,” she said. “They have a technique that allowed me to sink into my body much more instead of always being up in my head.”\u003c/p>\n\u003cp>For a whole hour?\u003c/p>\n\u003cp>“Not yet, but I’ve gotten up to 27 minutes,” she said.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" src=\"https://www.facebook.com/plugins/video.php?height=314&href=https%3A%2F%2Fwww.facebook.com%2Flafayette.morehouse%2Fvideos%2F2506462923003338%2F&show_text=false&width=560&t=0\" width=\"560\" height=\"314\" style=\"border:none;overflow:hidden\" scrolling=\"no\" frameborder=\"0\" allowfullscreen=\"true\" allow=\"autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>A Facebook Live video from Lafayette Morehouse discussing their approach to communal living and COVID-19.\u003c/em>\u003c/p>\n\u003ch2>Fear of what’s different\u003c/h2>\n\u003cp>From the 1970s into the early 1990s, Lafayette Morehouse engaged in an ongoing battle with the county and neighbors over zoning issues and code violations, including allowing unhoused people to live on the property in tents.\u003c/p>\n\u003cp>Tim Miller, the historian of intentional communities, said it’s not uncommon for communes to be unpopular among local residents.\u003c/p>\n\u003cp>“That’s a very typical thing that’s happened throughout history,” he said. “There seems to be an instinctive fear among a lot of people of anything that’s new or different.”\u003c/p>\n\u003cp>Miller said the remaining ’60s-era communes are “often quite quiet. They don’t want to call attention to themselves, even though … they get along with their neighbors and all of that. [But] the big problem they have over and over are zoning laws [that] often forbid communal living.”\u003c/p>\n\u003ch2>Surviving the decades\u003c/h2>\n\u003cp>Baranco died in Hawaii in 2002, and since then Lafayette Morehouse has been mostly free of controversy. The great swell of ’60s-era communes eventually dissipated, leaving only a small fraction of surviving groups.\u003c/p>\n\u003cp>“A friend of mine, who still lives on one of the ’60s-era communes, said when their community had a great out-migration in the ’80s, he thought some of them just decided they were Republicans, after all,” said Miller.\u003c/p>\n\u003cp>It’s hard to say why Morehouse has outlasted its peers, but Rebekah Beneteau said \u003ca href=\"https://www.maxim.com/maxim-man/how-to-free-love-commune-neil-strauss-2018-6/\">Morehouse has figured out how to make group living work\u003c/a>. During the coronavirus pandemic, \u003ca href=\"https://fb.watch/cNfpmcgSuM/\">the group held a webcast\u003c/a> where they described the difficulty of living in a close community with so many people during a pandemic. But true to their “silver lining” philosophy, they were looking for ways the experience could actually enhance their lives.\u003c/p>\n\u003cp>Not a bad goal, really.\u003c/p>\n\u003cp>[baycuriousquestion]\u003c/p>\n\u003ch2 id=\"episode-transcript\">Episode Transcript\u003c/h2>\n\u003cp>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I’m Olivia Allen-Price. You’re listening to Bay Curious.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Today we’re going to venture back to the 1960s and 70s, when the Bay Area was a center for many social movements.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">People took to the streets to protest the Vietnam War …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sound pop of protest\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Black Panther Party formed in response to police brutality against Black people …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Speech: We are talking about the survival of Black people, nothing else…\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Women were frustrated by the gender inequality they faced daily … \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Chanting: Free our sisters, free ourselves\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">And a lot of people started to think differently about how they wanted to live. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">As many as a million Americans decided to join communes, group living situations, often with shared chores and finances.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Now the vast majority of those intentional communities that formed in the 60s and 70s have disappeared. But not all of them. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Reporter Jon Brooks went looking for one that survived in the suburbs of Contra Costa County, a group that has been steeped in mystery and sometimes controversy.\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">One note for listeners: we do talk about sex in this episode. It first aired in 2022. Here’s Jon… \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> If you were a high school kid growing up in the Walnut Creek area back in the 1990s, there wasn’t a lot to do. That’s one reason why Sabrina McQueen has never forgotten the big purple car she saw driving around town. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">They’d drop people off at the grocery store. So it’s like, well, what’s that? And that’s when my mom told me, ‘Oh, those are the purple people.’ \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Purple people. That is fun to say. Say it once, you’re probably gonna want to say it again. Purple people. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Who could they possibly be? \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s what Sabrina wants to know. She remembers in the seventh grade she went with a friend to pick someone up who lived on the purple people’s property…a com pound on some 20-plus acres. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I was so excited that I thought I was going to go inside and be able to see it. And then we got just to the gate, and that was it. You can’t get past the gate.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">What exactly was going on in there? It’s one of those lingering mysteries to people who live in the area. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Now, here we should tell you, the Purple People aren’t really called the Purple People. (I know, rats.) That is just what locals call them. Why? Because they’re known to drive around in purple vehicles and live in purple-painted houses.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Do you know the official name of the group?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> No, I don’t. That’s why I asked this question. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Their real name is Lafayette Morehouse. And they are one of a very small fraction of 1960s-era communes that survive to this day. Lafayette Morehouse was so mysterious to locals like Sabrina, she and her friends on weekends would drive to this one lookout point to see if they could catch a glimpse of the property. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It would be kind of like, Hey, what do you guys want to go do tonight? It’s like, Oh, you guys want to go like, check out the purple people? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s driving me to that spot now. But she’s having a hard time finding it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> So, here’s where we’re going to turn. But it has been 30 years\u003c/span>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Excuse me, we’re looking for the Purple People campus … \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Purple people campus? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Yeah. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Sorry, no idea.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> You never heard that?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">Do you think they don’t know for real?\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Music post\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Lafayette Morehouse has a colorful history, which we’re going to get into in a moment, but in recent decades it’s been quiet. Three years ago, the group was briefly in the news after someone left racist graffiti on their buildings. Morehouse’s reaction to the media at the time: No comment. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Naturally, I wanted very much to talk to the group, but they declined multiple interview requests. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">But I did find three former Morehouse members who did want to talk. Like Rebekah Beneteau. She took courses at Lafayette Morehouse in the 1990s. The group was so successful at attracting members, Morehouse branches sprang up around the country. Beneteau says she lived for six years in one of the sister Morehouse communes in New York. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Really the core of Morehouse’s philosophy is that life is better lived together and that we disrupted that in the 50s by shuttling every woman, every couple, off into their own houses. And then we invented Valium because there were all these women alone at home going nuts. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1960s and 70s a lot of people were looking for new ways to live more fulfilling lives, at least more fulfilling than their parents. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">One way to escape the prescribed path laid out by society – school, job, marriage, kids, death – was to live together in groups organized around political, religious, or environmental ideals.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Hundreds of thousands, up to a million, people tried their hand at communal living, says professor Tim Miller, an expert on intentional communities.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Tim Miller:\u003c/b> \u003cspan style=\"font-weight: 400;\">Starting in 1965, I think you can date it that precisely. there was a whole new wave of communities came along… (4:00) I would say by and large these new young people’s communities were not very popular with mainstream society, and I would say that’s a very typical thing. I think it’s just that fear of what’s different.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1970s ..and all the way through the 90s, Morehouse and Contra Costa County also battled over zoning issues and code violations … skirmishes that were frequently reported in the news. \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Psychedelic music starts\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The 1960s and 70s were also the age of … the guru. Like Timothy Leary – who urged people to take psychedelic drugs.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Leary: \u003c/b>\u003cspan style=\"font-weight: 400;\">Turn on, tune in, and drop out. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">And Werner Erhard, creator of something called E-S-T, or EST. This was a program of intense seminars supposedly leading to personal transformation. What Erhard was prescribing was… um, I don’t know…\u003c/span>\u003c/p>\n\u003cp>\u003cb>Werner Erhard: \u003c/b>\u003cspan style=\"font-weight: 400;\">People are…that love is attention. People are…that love is attention. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">All of these different gurus had different hooks. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Laurie Rivlin Heller. In the early ‘70s she dropped out of college and moved to the Bay Area. Here, she got interested in the human potential movement – the idea that people could tap into their unused abilities to reach their full potential. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s when she discovered someone named \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">Victor Baranco.\u003c/span>\u003c/i> \u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> We’ve got to pause for a quick break. When we return … we get to know Victor Baranco.\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sponsor message\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Laurie Rivlin Heller met Victor Baranco in the early 70s, and found herself drawn to him.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Berkeley-born Baranco was the founder of Morehouse, which had branches in a few Bay Area cities. Baranco had a successful career as an appliance salesman. But with Morehouse, he was offering something more than consumer goods. He was selling a new philosophy. The goal…remove the self-created obstacles between you and what you want. And he was \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">good\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> at it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">He would be able to see you in a way that most people are not capable of doing.\u003c/span> \u003cspan style=\"font-weight: 400;\">The fact that he could so clearly understand who I was and where I was coming from. And he did that to everybody. It was a unique gift. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco called his program for living “responsible hedonism.” That means creating a pleasurable life for not only yourself, but for others. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">The responsible part\u003c/span> \u003cspan style=\"font-weight: 400;\">was that you take responsibility for your life and your action. Things could change, but it was up to you to do that.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The hedonism part? That’s where the “more” in Mor ehouse comes in. And a lot of it has to do with … you guessed it … or you didn’t, because this is public media: sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> The sexual revolution, I guess you would say, was the hook for Victor Baranco. There were young people in this time period who were experiencing sexuality in a way that hadn’t been done previously. And there were older people who wanted a piece of it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">According to former members, one of the tenets of Baranco’s teaching was that a community functioned better when the women were happy, sexually and otherwise.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The group is famous for a 1976 demonstration of a woman reportedly having a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">3-hour\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> orgasm. Yes I said what I said. I spent a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">lot\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> of time looking for that tape. Didn’t find it. But I did find some current Morehouse YouTube videos.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the fundamentals of sensuality course, we discuss the nature of orgasm. And in the afternoon, there’s a live demonstration of a woman in orgasm for an hour that will really blow your mind. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Rebekah Beneteau…the woman who lived in a Morehouse commune in New York… was at first put off by the emphasis on sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They had a class where a woman was demonstrating being in orgasm for an hour. I thought that was extremely freaky. I didn’t want anything to do with them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But she did like the group’s positive outlook and focus on people’s ability to change. Now, she offers sex and intimacy coaching. And, she changed her mind about the one-hour orgasm. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They have a technique that also allowed me to sink into my body much more instead of always being up in my head. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> 30:05 Can you really have a one-hour orgasm?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Not yet, but I’ve gotten up to 27 minutes\u003c/span>\u003cb>\u003ci> \u003c/i>\u003c/b>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Mm, 27 minutes. Pretty, pretty good.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">All of this focus on sex has led to a certain reputation for Morehouse among its neighbors.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">There’s a couple of rumors, one that it was a sex cult. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Yes, the group has definitely at times been labeled a sex cult. So much so they even have a question on their F-A-Q page … “Are you a sex cult?”\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I mean, that’s complete nonsense.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Marco Beneteau. He and Rebekah used to be married. He also took a lot of Morehouse courses. Then the two of them started their own commune in Philadelphia. Now he lives on a commune in Wyoming. So the man knows his communes. He says Morehouse didn’t have any of the characteristics people associate with cults.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau: \u003c/b>\u003cspan style=\"font-weight: 400;\">For instance, excommunication for leaving, financial coercion. You know, demanding that people cut off relationships with their relatives, that, you know, none of this has ever been practiced at Morehouse.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">If Morehouse isn’t a cult, it has been controversial. In 1971, Rolling Stone published a pretty unflattering portrait of the group – complete with Baranco driving around in a chauffeur-driven limo. The article implied Baranco was making a lot of money off group members. But Laurie Rivlin Heller says there was nothing devious going on. Self-interest was an open part of Baranco’s philosophy.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I would say that he put everything up front. The introductory course to Morehouse is called the Mark Group, where you are the mark. So there was no denying that he had put together a hustle, but you were voluntarily entering into the hustle and participating in it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Still, that Rolling Stone article later appeared in a book alongside a chapter on Charles Manson. Not a good look for any leader of a commune. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">Using classical educational modes, More university is dedicated to the full realization of human potential. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco later turned Lafayette Morehouse into More University. More University, more controversy. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university offered PhDs in the humanities and of course, sensuality, including sexual research. In 1992, the San Francisco Chronicle reported at least one course cost almost 17-thousand dollars. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">In the 80s and 90s Baranco sued the Chronicle and the Contra Costa Times for libel. (Hashtag please don’t sue \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">us\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\">.) The court threw those lawsuits out. One of the decisions is not-safe-for-work reading. According to the court, a goal of More University’s Advanced Sensuality class was to “make friends with another crotch.” Which, if you’re listening Morehouse, would be an awesome bumper sticker. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university shut down in the mid-90s.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Victor Baranco died in 2002 at the age of 68. And, eventually, the great majority of ‘60s communes faded away. Professor Timothy Miller:\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Miller: \u003c/b>\u003cspan style=\"font-weight: 400;\">Friend of mine, who still lives on one of the 60s era communes, said when their community had a great outmigration in the 80s, he thought some of them just decided they were Republicans, after all.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But Morehouse has survived. The decades come, the decades go, and they’re still doing their thing – whatever it is. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Back in the car with Sabrina, we wandered around trying to find that one view of the campus she remembers. We kept taking wrong turns, going back over the same streets. And then… …\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a purple house.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s excited. She’s a Purple People fan. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I wonder if that belongs to… Oh, yeah, I mean, that is, does that look like it’s purple?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">nice\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> property, with tennis courts and everything. But really, there’s not much to see and the group does have a right to its privacy. Sabrina, I think, is viewing it through the eyes of her high school years, when there was this mysterious aura around this counterculture group … \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">right\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> in her own suburban home town.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I wanted to know what she thinks of the Purple People now.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It is kind of interesting that this has survived so long, which I think is so amazing. I mean, hey, if that’s what they want to do and they’re peaceful and they are able to be part of our community, it sounds like they’re having fun. So good for them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">I’m a reporter. It’s my job to be skeptical. But I will say one thing. At the beginning of the coronavirus pandemic, Lafayette Morehouse went live over Facebook. They were definitely taking safety seriously. But, their aim wasn’t just to survive COVID, they said that wasn’t a high enough goal. They wanted to use the experience as a way to make their lives even better.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If life hands you really sour lemons, make even sweeter lemonade.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I got to admit, I’m still thinking about that one.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">That was reporter Jon Brooks.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If you like Bay Curious, I’ve got a request. Please tell your podcast listening friends about the show. We all like a good recommendation…help us grow!\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">And as always, consider donating to help sustain the work we do on Bay Curious. More info at \u003c/span>\u003ca href=\"http://kqed.org/donate\">\u003cspan style=\"font-weight: 400;\">KQED.org/donate\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Bay Curious is made in San Francisco at member-supported KQED.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Our show is produced by Katrina Schwartz, Christopher Beale and me, Olivia Allen-Price. Brendan Willard and Sebastian Miño-Bucheli also helped on this episode. We get extra support from: Katie Sprenger, Maha Sanad, Jen Chien, Ethan Toven-Lindsey and everyone on Team KQED.\u003c/span>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I’m Olivia Allen-Price. Have a wonderful week.\u003c/span>\u003c/p>\n\n",
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"excerpt": "Contra Costa County locals have long wondered about an intentional community in their midst whose roots stretch back to the 1960s. The group likes their privacy, but we talked to former members to learn what they're about.",
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"subhead": "Locals call them the \"Purple People\" because they drive around in purple limos and live in purple houses.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"#episode-transcript\">\u003ci>View the full episode transcript.\u003c/i>\u003c/a>\u003c/p>\n\u003cp>\u003cem>This article first published in 2022 and has been lightly updated.\u003c/em>\u003c/p>\n\u003cp>Any group that feels obligated to include “Are you a sex cult?” on its \u003ca href=\"http://www.lafayettemorehouse.com/faq.html\">frequently asked questions page\u003c/a> probably has something of a public relations problem, even when the answer is, “No.”\u003c/p>\n\u003cp>“Seriously, we are in many ways fairly traditional, suburban families and individuals but we’re also a group exploring pleasurable living, which qualifies us as an alternative lifestyle,” writes the intentional community Lafayette Morehouse on its website. According to a 2020 webcast from Morehouse, “dozens and dozens” of people are still living communally in a group that has been active since the late 1960s. It’s one of a small fraction of surviving communes from that heyday of experimentation in group living.\u003c/p>\n\u003cp>Contra Costa County locals like Sabrina McQueen used to see group members — who live on a secluded parcel of some 20-plus acres, including a swimming pool, tennis court and, at one time, a boxing ring — driving around town in purple limos.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“They’d drop people off at the grocery store,” McQueen said. “So it’s like, ‘Well, what’s that?’ And that’s when my mom told me, ‘Oh, those are the Purple People.'”\u003c/p>\n\u003cp>Purple is a big theme with Morehouse, whose members also live in purple-painted houses. In high school, McQueen and her friends were so curious about the group they’d make a night of spying on the property from the one lookout point where you could see it.\u003c/p>\n\u003cp>The “Purple People” themselves \u003ca href=\"http://www.lafayettemorehouse.com/faq.html#purple-people\">do not answer to that name\u003c/a>. “Do I look purple to you?” one Morehouse member \u003ca href=\"https://archives.sfweekly.com/sanfrancisco/purple-haze/Content?oid=2132347\">told an SF Weekly reporter in 1995\u003c/a>. And their penchant for privacy is well-known in the area; McQueen’s father was a mail carrier, but Morehouse wouldn’t let him get past the gate of their property to make his deliveries.\u003c/p>\n\u003cp>McQueen herself had never heard the name Lafayette Morehouse. She has, however, heard the sex cult rumor, and media organizations also have referred to the group that way. So she wants to know the truth about Morehouse.\u003c/p>\n\u003cp>“I’m just wondering, are the Purple People still there and what are they about?” she asked.\u003c/p>\n\u003cp>Marco Beneteau took courses at Lafayette Morehouse in the 2000s and has lived in several communes. He said the idea that the group is a cult is “complete nonsense,” and that the group has displayed none of the characteristics associated with cults.\u003c/p>\n\u003cp>“For instance, excommunication for leaving, financial coercion, demanding that people cut off relationships with their relatives. None of this has ever been practiced at Morehouse,” he said.\u003c/p>\n\u003cp>Academics who study intentional communities like Morehouse eschew the very word “cult,” said \u003ca href=\"https://religiousstudies.ku.edu/timothy-miller\">Tim Miller, a professor of religious studies at the University of Kansas\u003c/a> who has written extensively about 1960s-era communes.\u003c/p>\n\u003cp>“The way people in common parlance use the word is to say [this is] something I don’t like, and that may have a good basis and it may not,” he said.\u003c/p>\n\u003cp>So why has Lafayette Morehouse acquired this reputation? I very much wanted to talk to the group, but despite numerous emails and phone calls, they mostly ignored me. However, some of their history is available in newspaper stories, magazine articles and books, on websites and via former members. What has come through is that Lafayette Morehouse is one of the few surviving links to an increasingly forgotten part of Bay Area history.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https://www.youtube.com/embed/TgR5YkWAekM\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" scrolling=\"yes\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>This promotional video produced by Lafayette Morehouse is the only one on their YouTube channel.\u003c/em>\u003c/p>\n\u003ch2>Communes, gurus and human potential\u003c/h2>\n\u003cp>To really understand Lafayette Morehouse, you have to grasp a few things about the 1960s and early 1970s other than Bob Dylan, Vietnam and hippies.\u003c/p>\n\u003cp>During the era, the younger generation — believe it or not, the baby boomers now so readily derided as out of touch — formed the bulk of a counterculture looking to overthrow norms and conventions in just about everything: religion, politics, music, art — you name it. Hundreds of thousands — even up to a million — young people took to living together in groups organized around political, religious or environmental ideals, said Miller, who \u003ca href=\"https://www.amazon.com/60s-Communes-Syracuse-Conflict-Resolution/dp/081560601X?asin=081560601X&revisionId=&format=4&depth=2\">authored a survey of the era’s communes\u003c/a>.\u003c/p>\n\u003cp>Starting in 1965, he said, “there was just an explosion” of new communities. These groups sought to build a better society based on values other than those enshrined in what Miller calls “this sort of me-first” American culture.\u003c/p>\n\u003cp>While communitarian ideas were inspiring people to live together in collectivist ways, a parallel, more individualistic philosophy also was gaining ground. The human potential movement was based on the notion that people could tap into their unused abilities to attain “self-actualization.” The Bay Area became a hub for both these ideas.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>This also was the age when high-profile evangelists pushed for expanding human consciousness. \u003ca href=\"https://www.wired.com/2013/10/timothy-leary-archives/\">The former Harvard professor Timothy Leary\u003c/a> urged young people to take psychedelic drugs and “turn on, tune in and drop out.” Meanwhile, self-educated former car salesman Werner Erhard promoted \u003ca href=\"https://en.wikipedia.org/wiki/Erhard_Seminars_Training\">a program of intense seminars called EST\u003c/a>, designed to bring about personal transformation.\u003c/p>\n\u003cp>In 1967, at the intersection of communes, the human potential movement and the rise of these charismatic gurus, appeared the founder of Morehouse: Victor Baranco.\u003c/p>\n\u003cp>“Victor Baranco was one of the teachers who had come up with a philosophy that helped people to self-actualize or reach their human potential,” said Laurie Rivlin-Heller, who knew Baranco in the 1970s when she lived in Morehouse residences in Oakland and Rohnert Park. \u003ca href=\"https://communalstudies.org/product/communal-societies-vol-25-2005/\">She later wrote her master’s thesis on the group\u003c/a>, which was initially called the \u003ca href=\"https://oaklandmorehouse.com/\">Institute of Human Abilities\u003c/a>.\u003c/p>\n\u003cp>Baranco was a former appliance salesman now selling a new philosophy, in which the goal, broadly speaking, was to remove the self-created obstacles between you and what you want. And he was good at reeling people into his orbit.\u003c/p>\n\u003cp>“You would participate in a course in which he was the teacher,” Rivlin-Heller said. “And he would be able to see you in a way that most people are not capable of doing. Not only did he listen, but he looked and he could assess on the basis of your question and maybe a couple of follow-up questions where you were coming from. It was a unique gift.”\u003c/p>\n\u003cp>Baranco’s group made money by selling courses and renovating dilapidated houses he’d purchased. The Morehouse concept was so successful that at one point it had dozens of affiliates around the country, and \u003ca href=\"https://www.rollingstone.com/culture/culture-news/sgt-bilko-meets-the-new-culture-182617/\">Rolling Stone reported\u003c/a> that people in Berkeley were calling the founder “the Colonel Sanders of the commune scene.”\u003c/p>\n\u003cp>That 1971 article was less than complimentary, portraying Baranco driving around in a chauffeur-driven limo surrounded by obsequious devotees who paid money to hear him deliver homespun homilies. Baranco was also quoted as acknowledging he’d been a “hustler” who’d made “big money in shady ways. Not necessarily illegal, but shady,” including selling phony diamond rings and watches. The article later appeared in a book called “Mindfuckers” alongside a chapter on Charles Manson — not a good look for any leader of a commune.\u003c/p>\n\u003cp>Rivlin-Heller said the article missed the point of Baranco’s philosophy.\u003c/p>\n\u003cp>“He put everything up front,” she said. “The introductory course to Morehouse is called the ‘Mark Group,’ where you are the mark. So there was no denying that he had put together a hustle, but you were volunteering, entering into the hustle and participating in it. Those that I know, [they] had a good experience there … and if they didn’t feel they were getting value, they would leave.”\u003c/p>\n\u003cp>Another former Morehouse adherent, Rebekah Beneteau, said she took a lot of courses at the Lafayette property in the 1990s and also lived with her then-husband, Marco, in a Yonkers, New York, Morehouse. She described her time there as “a really life-changing experience.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“I call them the silver-lining people,” Beneteau said, “because their philosophy and approach to life was to always view everything as if it was a gift and their own creation. And how could they use it? How could they view it as already perfect, including the potential for change?”\u003c/p>\n\u003cp>One of the primary components of the Morehouse philosophy, both Beneateaus said, is that a community runs better when its women are happy.\u003c/p>\n\u003cp>Rebekah Beneteau said that while the Morehouses clearly had a money-making component, she never felt they took advantage of her.\u003c/p>\n\u003cp>“I’ve actually been affiliated with way more organizations that are way more pushy and suck your money out,” she said.\u003c/p>\n\u003ch2>So what’s with the sex?\u003c/h2>\n\u003cp>Lafayette Morehouse bills its philosophy as “responsible hedonism.”\u003c/p>\n\u003cp>“Hedonism is an ethical point of view that has the pursuit of pleasure as the highest goal,” the group writes on its website. “People often think that living pleasurably means that you don’t care about anybody else. Our experience has proven that if you are going to have a pleasurable life, then you have to see to it that others around you live pleasurably too.”\u003c/p>\n\u003cp>A big part of Morehouse’s hedonistic doctrine appears to involve having better sex. The group currently has nine sensuality-related \u003ca href=\"http://www.lafayettemorehouse.com/course.html\">courses advertised on its website\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11913695\" class=\"wp-caption aligncenter\" style=\"max-width: 1296px\">\u003ca href=\"http://www.lafayettemorehouse.com/course.html\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11913695\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png\" alt=\"A screenshot of the nine course titles offered by Lafayette Morehouse related to sensuality.\" width=\"1296\" height=\"412\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM.png 1296w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-800x254.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-1020x324.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/05/Screen-Shot-2022-05-10-at-10.36.31-AM-160x51.png 160w\" sizes=\"auto, (max-width: 1296px) 100vw, 1296px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Current sensuality-related courses offered by Lafayette Morehouse. \u003ccite>(Lafayette Morehouse)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The focus on sex is a reflection of the culture at the time of Morehouse’s founding, said Rivlin-Heller. Baranco, who was in his 30s at the time, saw a way for people his age and older to participate in the sexual revolution happening around them.\u003c/p>\n\u003cp>“All of these different gurus had different hooks,” Rivlin-Heller said. “Ram Dass did meditation and chanting and Buddhism. Esalen had humanistic psychology. So the sexual revolution, I guess you would say, was the hook for Victor Baranco.”\u003c/p>\n\u003cp>One notorious Morehouse event was a \u003ca href=\"http://www.lafayettemorehouse.com/first-demo.html\">public demonstration\u003c/a> in 1976 of what the group claimed was a woman having a three-hour orgasm. (No, I couldn’t find any video.) And Baranco took advantage of California’s loose postsecondary education standards to turn the Lafayette commune into “More University,” which offered Ph.D.s in the humanities and sensuality, and conducted what the organization said was sexual research. In 1992, The San Francisco Chronicle reported that courses cost as much as $16,800. A 1994 profile of the university in \u003ca href=\"https://docplayer.net/45093155-Volume-2-no-7-march-1994-2-50.html\">the conservative magazine Heterodoxy\u003c/a> described a \u003ca href=\"https://www.nytimes.com/1994/08/31/us/california-trying-to-close-worthless-diploma-schools.html\">less than rigorous academic program\u003c/a>, to put it mildly, as well as some alleged troubling sexual incidents, though no arrests or charges were ever made.\u003c/p>\n\u003cp>In the 1980s and ’90s, Baranco unsuccessfully sued The Chronicle and The Contra Costa Times for libel. One court decision is not-safe-for-work reading: According to the court, More University’s Advanced Sensuality class included research in “engorgement, lubrication, seminal secretion.” It said one of the goals of the course was to “make friends with another crotch.” The university was forced to shut down in 1997.\u003c/p>\n\u003cp>Rebekah Beneteau, at least, believes Morehouse did legitimate sexual research.\u003c/p>\n\u003cp>“There are many people now who are teaching [the one-hour orgasm] who either attribute it to them or not,” she said. “They have a technique that allowed me to sink into my body much more instead of always being up in my head.”\u003c/p>\n\u003cp>For a whole hour?\u003c/p>\n\u003cp>“Not yet, but I’ve gotten up to 27 minutes,” she said.\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" src=\"https://www.facebook.com/plugins/video.php?height=314&href=https%3A%2F%2Fwww.facebook.com%2Flafayette.morehouse%2Fvideos%2F2506462923003338%2F&show_text=false&width=560&t=0\" width=\"560\" height=\"314\" style=\"border:none;overflow:hidden\" scrolling=\"no\" frameborder=\"0\" allowfullscreen=\"true\" allow=\"autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share\" class=\"iframe-class\">\u003c/iframe>\u003cbr>\n \u003cem>A Facebook Live video from Lafayette Morehouse discussing their approach to communal living and COVID-19.\u003c/em>\u003c/p>\n\u003ch2>Fear of what’s different\u003c/h2>\n\u003cp>From the 1970s into the early 1990s, Lafayette Morehouse engaged in an ongoing battle with the county and neighbors over zoning issues and code violations, including allowing unhoused people to live on the property in tents.\u003c/p>\n\u003cp>Tim Miller, the historian of intentional communities, said it’s not uncommon for communes to be unpopular among local residents.\u003c/p>\n\u003cp>“That’s a very typical thing that’s happened throughout history,” he said. “There seems to be an instinctive fear among a lot of people of anything that’s new or different.”\u003c/p>\n\u003cp>Miller said the remaining ’60s-era communes are “often quite quiet. They don’t want to call attention to themselves, even though … they get along with their neighbors and all of that. [But] the big problem they have over and over are zoning laws [that] often forbid communal living.”\u003c/p>\n\u003ch2>Surviving the decades\u003c/h2>\n\u003cp>Baranco died in Hawaii in 2002, and since then Lafayette Morehouse has been mostly free of controversy. The great swell of ’60s-era communes eventually dissipated, leaving only a small fraction of surviving groups.\u003c/p>\n\u003cp>“A friend of mine, who still lives on one of the ’60s-era communes, said when their community had a great out-migration in the ’80s, he thought some of them just decided they were Republicans, after all,” said Miller.\u003c/p>\n\u003cp>It’s hard to say why Morehouse has outlasted its peers, but Rebekah Beneteau said \u003ca href=\"https://www.maxim.com/maxim-man/how-to-free-love-commune-neil-strauss-2018-6/\">Morehouse has figured out how to make group living work\u003c/a>. During the coronavirus pandemic, \u003ca href=\"https://fb.watch/cNfpmcgSuM/\">the group held a webcast\u003c/a> where they described the difficulty of living in a close community with so many people during a pandemic. But true to their “silver lining” philosophy, they were looking for ways the experience could actually enhance their lives.\u003c/p>\n\u003cp>Not a bad goal, really.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-content post-body\">\u003ch2 id=\"episode-transcript\">Episode Transcript\u003c/h2>\n\u003cp>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I’m Olivia Allen-Price. You’re listening to Bay Curious.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Today we’re going to venture back to the 1960s and 70s, when the Bay Area was a center for many social movements.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">People took to the streets to protest the Vietnam War …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sound pop of protest\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Black Panther Party formed in response to police brutality against Black people …\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Speech: We are talking about the survival of Black people, nothing else…\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Women were frustrated by the gender inequality they faced daily … \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Chanting: Free our sisters, free ourselves\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">And a lot of people started to think differently about how they wanted to live. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">As many as a million Americans decided to join communes, group living situations, often with shared chores and finances.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Now the vast majority of those intentional communities that formed in the 60s and 70s have disappeared. But not all of them. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Reporter Jon Brooks went looking for one that survived in the suburbs of Contra Costa County, a group that has been steeped in mystery and sometimes controversy.\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">One note for listeners: we do talk about sex in this episode. It first aired in 2022. Here’s Jon… \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> If you were a high school kid growing up in the Walnut Creek area back in the 1990s, there wasn’t a lot to do. That’s one reason why Sabrina McQueen has never forgotten the big purple car she saw driving around town. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">They’d drop people off at the grocery store. So it’s like, well, what’s that? And that’s when my mom told me, ‘Oh, those are the purple people.’ \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Purple people. That is fun to say. Say it once, you’re probably gonna want to say it again. Purple people. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Who could they possibly be? \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s what Sabrina wants to know. She remembers in the seventh grade she went with a friend to pick someone up who lived on the purple people’s property…a com pound on some 20-plus acres. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I was so excited that I thought I was going to go inside and be able to see it. And then we got just to the gate, and that was it. You can’t get past the gate.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">What exactly was going on in there? It’s one of those lingering mysteries to people who live in the area. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Now, here we should tell you, the Purple People aren’t really called the Purple People. (I know, rats.) That is just what locals call them. Why? Because they’re known to drive around in purple vehicles and live in purple-painted houses.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Do you know the official name of the group?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> No, I don’t. That’s why I asked this question. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Their real name is Lafayette Morehouse. And they are one of a very small fraction of 1960s-era communes that survive to this day. Lafayette Morehouse was so mysterious to locals like Sabrina, she and her friends on weekends would drive to this one lookout point to see if they could catch a glimpse of the property. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It would be kind of like, Hey, what do you guys want to go do tonight? It’s like, Oh, you guys want to go like, check out the purple people? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s driving me to that spot now. But she’s having a hard time finding it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\"> So, here’s where we’re going to turn. But it has been 30 years\u003c/span>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Excuse me, we’re looking for the Purple People campus … \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Purple people campus? \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks in scene:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Yeah. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Man on street:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Sorry, no idea.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> You never heard that?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">Do you think they don’t know for real?\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Music post\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Lafayette Morehouse has a colorful history, which we’re going to get into in a moment, but in recent decades it’s been quiet. Three years ago, the group was briefly in the news after someone left racist graffiti on their buildings. Morehouse’s reaction to the media at the time: No comment. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Naturally, I wanted very much to talk to the group, but they declined multiple interview requests. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">But I did find three former Morehouse members who did want to talk. Like Rebekah Beneteau. She took courses at Lafayette Morehouse in the 1990s. The group was so successful at attracting members, Morehouse branches sprang up around the country. Beneteau says she lived for six years in one of the sister Morehouse communes in New York. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Really the core of Morehouse’s philosophy is that life is better lived together and that we disrupted that in the 50s by shuttling every woman, every couple, off into their own houses. And then we invented Valium because there were all these women alone at home going nuts. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1960s and 70s a lot of people were looking for new ways to live more fulfilling lives, at least more fulfilling than their parents. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">One way to escape the prescribed path laid out by society – school, job, marriage, kids, death – was to live together in groups organized around political, religious, or environmental ideals.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Hundreds of thousands, up to a million, people tried their hand at communal living, says professor Tim Miller, an expert on intentional communities.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Tim Miller:\u003c/b> \u003cspan style=\"font-weight: 400;\">Starting in 1965, I think you can date it that precisely. there was a whole new wave of communities came along… (4:00) I would say by and large these new young people’s communities were not very popular with mainstream society, and I would say that’s a very typical thing. I think it’s just that fear of what’s different.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the 1970s ..and all the way through the 90s, Morehouse and Contra Costa County also battled over zoning issues and code violations … skirmishes that were frequently reported in the news. \u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Psychedelic music starts\u003c/span>\u003c/i>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The 1960s and 70s were also the age of … the guru. Like Timothy Leary – who urged people to take psychedelic drugs.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Leary: \u003c/b>\u003cspan style=\"font-weight: 400;\">Turn on, tune in, and drop out. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">And Werner Erhard, creator of something called E-S-T, or EST. This was a program of intense seminars supposedly leading to personal transformation. What Erhard was prescribing was… um, I don’t know…\u003c/span>\u003c/p>\n\u003cp>\u003cb>Werner Erhard: \u003c/b>\u003cspan style=\"font-weight: 400;\">People are…that love is attention. People are…that love is attention. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">All of these different gurus had different hooks. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Laurie Rivlin Heller. In the early ‘70s she dropped out of college and moved to the Bay Area. Here, she got interested in the human potential movement – the idea that people could tap into their unused abilities to reach their full potential. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">That’s when she discovered someone named \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">Victor Baranco.\u003c/span>\u003c/i> \u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003cb>Olivia Allen-Price:\u003c/b>\u003cspan style=\"font-weight: 400;\"> We’ve got to pause for a quick break. When we return … we get to know Victor Baranco.\u003c/span>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400;\">Sponsor message\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003ci>\u003cspan style=\"font-weight: 400;\">\u003cbr>\n\u003c/span>\u003c/i>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">Laurie Rivlin Heller met Victor Baranco in the early 70s, and found herself drawn to him.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The Berkeley-born Baranco was the founder of Morehouse, which had branches in a few Bay Area cities. Baranco had a successful career as an appliance salesman. But with Morehouse, he was offering something more than consumer goods. He was selling a new philosophy. The goal…remove the self-created obstacles between you and what you want. And he was \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">good\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> at it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">He would be able to see you in a way that most people are not capable of doing.\u003c/span> \u003cspan style=\"font-weight: 400;\">The fact that he could so clearly understand who I was and where I was coming from. And he did that to everybody. It was a unique gift. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco called his program for living “responsible hedonism.” That means creating a pleasurable life for not only yourself, but for others. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller: \u003c/b>\u003cspan style=\"font-weight: 400;\">The responsible part\u003c/span> \u003cspan style=\"font-weight: 400;\">was that you take responsibility for your life and your action. Things could change, but it was up to you to do that.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">The hedonism part? That’s where the “more” in Mor ehouse comes in. And a lot of it has to do with … you guessed it … or you didn’t, because this is public media: sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> The sexual revolution, I guess you would say, was the hook for Victor Baranco. There were young people in this time period who were experiencing sexuality in a way that hadn’t been done previously. And there were older people who wanted a piece of it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">According to former members, one of the tenets of Baranco’s teaching was that a community functioned better when the women were happy, sexually and otherwise.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The group is famous for a 1976 demonstration of a woman reportedly having a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">3-hour\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> orgasm. Yes I said what I said. I spent a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">lot\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> of time looking for that tape. Didn’t find it. But I did find some current Morehouse YouTube videos.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">In the fundamentals of sensuality course, we discuss the nature of orgasm. And in the afternoon, there’s a live demonstration of a woman in orgasm for an hour that will really blow your mind. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Rebekah Beneteau…the woman who lived in a Morehouse commune in New York… was at first put off by the emphasis on sex. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They had a class where a woman was demonstrating being in orgasm for an hour. I thought that was extremely freaky. I didn’t want anything to do with them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But she did like the group’s positive outlook and focus on people’s ability to change. Now, she offers sex and intimacy coaching. And, she changed her mind about the one-hour orgasm. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> They have a technique that also allowed me to sink into my body much more instead of always being up in my head. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks:\u003c/b>\u003cspan style=\"font-weight: 400;\"> 30:05 Can you really have a one-hour orgasm?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Rebekah Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> Not yet, but I’ve gotten up to 27 minutes\u003c/span>\u003cb>\u003ci> \u003c/i>\u003c/b>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Mm, 27 minutes. Pretty, pretty good.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">All of this focus on sex has led to a certain reputation for Morehouse among its neighbors.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">There’s a couple of rumors, one that it was a sex cult. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Yes, the group has definitely at times been labeled a sex cult. So much so they even have a question on their F-A-Q page … “Are you a sex cult?”\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I mean, that’s complete nonsense.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">This is Marco Beneteau. He and Rebekah used to be married. He also took a lot of Morehouse courses. Then the two of them started their own commune in Philadelphia. Now he lives on a commune in Wyoming. So the man knows his communes. He says Morehouse didn’t have any of the characteristics people associate with cults.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Marco Beneteau: \u003c/b>\u003cspan style=\"font-weight: 400;\">For instance, excommunication for leaving, financial coercion. You know, demanding that people cut off relationships with their relatives, that, you know, none of this has ever been practiced at Morehouse.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">If Morehouse isn’t a cult, it has been controversial. In 1971, Rolling Stone published a pretty unflattering portrait of the group – complete with Baranco driving around in a chauffeur-driven limo. The article implied Baranco was making a lot of money off group members. But Laurie Rivlin Heller says there was nothing devious going on. Self-interest was an open part of Baranco’s philosophy.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Laurie Rivlin Heller:\u003c/b>\u003cspan style=\"font-weight: 400;\"> I would say that he put everything up front. The introductory course to Morehouse is called the Mark Group, where you are the mark. So there was no denying that he had put together a hustle, but you were voluntarily entering into the hustle and participating in it.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Still, that Rolling Stone article later appeared in a book alongside a chapter on Charles Manson. Not a good look for any leader of a commune. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Lafayette Morehouse Video: \u003c/b>\u003cspan style=\"font-weight: 400;\">Using classical educational modes, More university is dedicated to the full realization of human potential. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Baranco later turned Lafayette Morehouse into More University. More University, more controversy. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university offered PhDs in the humanities and of course, sensuality, including sexual research. In 1992, the San Francisco Chronicle reported at least one course cost almost 17-thousand dollars. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">In the 80s and 90s Baranco sued the Chronicle and the Contra Costa Times for libel. (Hashtag please don’t sue \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">us\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\">.) The court threw those lawsuits out. One of the decisions is not-safe-for-work reading. According to the court, a goal of More University’s Advanced Sensuality class was to “make friends with another crotch.” Which, if you’re listening Morehouse, would be an awesome bumper sticker. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">The university shut down in the mid-90s.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Victor Baranco died in 2002 at the age of 68. And, eventually, the great majority of ‘60s communes faded away. Professor Timothy Miller:\u003c/span>\u003c/p>\n\u003cp>\u003cb>Timothy Miller: \u003c/b>\u003cspan style=\"font-weight: 400;\">Friend of mine, who still lives on one of the 60s era communes, said when their community had a great outmigration in the 80s, he thought some of them just decided they were Republicans, after all.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">But Morehouse has survived. The decades come, the decades go, and they’re still doing their thing – whatever it is. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Back in the car with Sabrina, we wandered around trying to find that one view of the campus she remembers. We kept taking wrong turns, going back over the same streets. And then… …\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a purple house.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">Sabrina’s excited. She’s a Purple People fan. \u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">I wonder if that belongs to… Oh, yeah, I mean, that is, does that look like it’s purple?\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">It’s a \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">nice\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> property, with tennis courts and everything. But really, there’s not much to see and the group does have a right to its privacy. Sabrina, I think, is viewing it through the eyes of her high school years, when there was this mysterious aura around this counterculture group … \u003c/span>\u003ci>\u003cspan style=\"font-weight: 400;\">right\u003c/span>\u003c/i>\u003cspan style=\"font-weight: 400;\"> in her own suburban home town.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I wanted to know what she thinks of the Purple People now.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Sabrina McQueen: \u003c/b>\u003cspan style=\"font-weight: 400;\">It is kind of interesting that this has survived so long, which I think is so amazing. I mean, hey, if that’s what they want to do and they’re peaceful and they are able to be part of our community, it sounds like they’re having fun. So good for them.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Jon Brooks: \u003c/b>\u003cspan style=\"font-weight: 400;\">I’m a reporter. It’s my job to be skeptical. But I will say one thing. At the beginning of the coronavirus pandemic, Lafayette Morehouse went live over Facebook. They were definitely taking safety seriously. But, their aim wasn’t just to survive COVID, they said that wasn’t a high enough goal. They wanted to use the experience as a way to make their lives even better.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If life hands you really sour lemons, make even sweeter lemonade.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I got to admit, I’m still thinking about that one.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Olivia Allen-Price: \u003c/b>\u003cspan style=\"font-weight: 400;\">That was reporter Jon Brooks.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">If you like Bay Curious, I’ve got a request. Please tell your podcast listening friends about the show. We all like a good recommendation…help us grow!\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">And as always, consider donating to help sustain the work we do on Bay Curious. More info at \u003c/span>\u003ca href=\"http://kqed.org/donate\">\u003cspan style=\"font-weight: 400;\">KQED.org/donate\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400;\">.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Bay Curious is made in San Francisco at member-supported KQED.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">Our show is produced by Katrina Schwartz, Christopher Beale and me, Olivia Allen-Price. Brendan Willard and Sebastian Miño-Bucheli also helped on this episode. We get extra support from: Katie Sprenger, Maha Sanad, Jen Chien, Ethan Toven-Lindsey and everyone on Team KQED.\u003c/span>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400;\">I’m Olivia Allen-Price. Have a wonderful week.\u003c/span>\u003c/p>\n\n\u003c/div>"
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"info": "Every week, The California Report Magazine takes you on a road trip for the ears: to visit the places and meet the people who make California unique. The in-depth storytelling podcast from the California Report.",
"airtime": "FRI 4:30pm-5pm, 6:30pm-7pm, 11pm-11:30pm",
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"officialWebsiteLink": "/californiareportmagazine",
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"order": 10
},
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},
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"id": "city-arts",
"title": "City Arts & Lectures",
"info": "A one-hour radio program to hear celebrated writers, artists and thinkers address contemporary ideas and values, often discussing the creative process. Please note: tapes or transcripts are not available",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/05/cityartsandlecture-300x300.jpg",
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"airtime": "SUN 1pm-2pm, TUE 10pm, WED 1am",
"meta": {
"site": "news",
"source": "City Arts & Lectures"
},
"link": "https://www.cityarts.net",
"subscribe": {
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"rss": "https://www.cityarts.net/feed/"
}
},
"closealltabs": {
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"info": "Close All Tabs breaks down how digital culture shapes our world through thoughtful insights and irreverent humor.",
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"officialWebsiteLink": "/podcasts/closealltabs",
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"order": 1
},
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"title": "Code Switch / Life Kit",
"info": "\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />",
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"meta": {
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly93d3cubnByLm9yZy9yc3MvcG9kY2FzdC5waHA_aWQ9NTEwMzEy",
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"id": "commonwealth-club",
"title": "Commonwealth Club of California Podcast",
"info": "The Commonwealth Club of California is the nation's oldest and largest public affairs forum. As a non-partisan forum, The Club brings to the public airwaves diverse viewpoints on important topics. The Club's weekly radio broadcast - the oldest in the U.S., dating back to 1924 - is carried across the nation on public radio stations and is now podcasting. Our website archive features audio of our recent programs, as well as selected speeches from our long and distinguished history. This podcast feed is usually updated twice a week and is always un-edited.",
"airtime": "THU 10pm, FRI 1am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Commonwealth-Club-Podcast-Tile-360x360-1.jpg",
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"meta": {
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"source": "Commonwealth Club of California"
},
"link": "/radio/program/commonwealth-club",
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"google": "https://podcasts.google.com/feed/aHR0cDovL3d3dy5jb21tb253ZWFsdGhjbHViLm9yZy9hdWRpby9wb2RjYXN0L3dlZWtseS54bWw",
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},
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"id": "forum",
"title": "Forum",
"tagline": "The conversation starts here",
"info": "KQED’s live call-in program discussing local, state, national and international issues, as well as in-depth interviews.",
"airtime": "MON-FRI 9am-11am, 10pm-11pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Forum-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED Forum with Mina Kim and Alexis Madrigal",
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"source": "kqed",
"order": 9
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM5NTU3MzgxNjMz",
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"id": "freakonomics-radio",
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"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/freakonomicsRadio.png",
"officialWebsiteLink": "http://freakonomics.com/",
"airtime": "SUN 1am-2am, SAT 3pm-4pm",
"meta": {
"site": "radio",
"source": "WNYC"
},
"link": "/radio/program/freakonomics-radio",
"subscribe": {
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"apple": "https://itunes.apple.com/us/podcast/freakonomics-radio/id354668519",
"tuneIn": "https://tunein.com/podcasts/WNYC-Podcasts/Freakonomics-Radio-p272293/",
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},
"fresh-air": {
"id": "fresh-air",
"title": "Fresh Air",
"info": "Hosted by Terry Gross, \u003cem>Fresh Air from WHYY\u003c/em> is the Peabody Award-winning weekday magazine of contemporary arts and issues. One of public radio's most popular programs, Fresh Air features intimate conversations with today's biggest luminaries.",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=214089682&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/381444908/podcast.xml"
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"info": "A live production of NPR and WBUR Boston, in collaboration with stations across the country, Here & Now reflects the fluid world of news as it's happening in the middle of the day, with timely, in-depth news, interviews and conversation. Hosted by Robin Young, Jeremy Hobson and Tonya Mosley.",
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"rss": "https://feeds.npr.org/510051/podcast.xml"
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},
"hidden-brain": {
"id": "hidden-brain",
"title": "Hidden Brain",
"info": "Shankar Vedantam uses science and storytelling to reveal the unconscious patterns that drive human behavior, shape our choices and direct our relationships.",
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"officialWebsiteLink": "https://www.npr.org/series/423302056/hidden-brain",
"airtime": "SUN 7pm-8pm",
"meta": {
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"source": "NPR"
},
"link": "/radio/program/hidden-brain",
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},
"how-i-built-this": {
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"title": "How I Built This with Guy Raz",
"info": "Guy Raz dives into the stories behind some of the world's best known companies. How I Built This weaves a narrative journey about innovators, entrepreneurs and idealists—and the movements they built.",
"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/howIBuiltThis.png",
"officialWebsiteLink": "https://www.npr.org/podcasts/510313/how-i-built-this",
"airtime": "SUN 7:30pm-8pm",
"meta": {
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"source": "npr"
},
"link": "/radio/program/how-i-built-this",
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"npr": "https://rpb3r.app.goo.gl/3zxy",
"apple": "https://itunes.apple.com/us/podcast/how-i-built-this-with-guy-raz/id1150510297?mt=2",
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"hyphenacion": {
"id": "hyphenacion",
"title": "Hyphenación",
"tagline": "Where conversation and cultura meet",
"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2025/03/Hyphenacion_FinalAssets_PodcastTile.png",
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"officialWebsiteLink": "/podcasts/hyphenacion",
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"order": 15
},
"link": "/podcasts/hyphenacion",
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"spotify": "https://open.spotify.com/show/2p3Fifq96nw9BPcmFdIq0o?si=39209f7b25774f38",
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},
"jerrybrown": {
"id": "jerrybrown",
"title": "The Political Mind of Jerry Brown",
"tagline": "Lessons from a lifetime in politics",
"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game – and Brown has some lessons he'd like to share. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-Political-Mind-of-Jerry-Brown-Podcast-Tile-703x703-1.jpg",
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"officialWebsiteLink": "/podcasts/jerrybrown",
"meta": {
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"source": "kqed",
"order": 18
},
"link": "/podcasts/jerrybrown",
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}
},
"latino-usa": {
"id": "latino-usa",
"title": "Latino USA",
"airtime": "MON 1am-2am, SUN 6pm-7pm",
"info": "Latino USA, the radio journal of news and culture, is the only national, English-language radio program produced from a Latino perspective.",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/latinoUsa.jpg",
"officialWebsiteLink": "http://latinousa.org/",
"meta": {
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},
"link": "/radio/program/latino-usa",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=79681317&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/510016/podcast.xml"
}
},
"marketplace": {
"id": "marketplace",
"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Marketplace-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.marketplace.org/",
"meta": {
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"source": "American Public Media"
},
"link": "/radio/program/marketplace",
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"rss": "https://feeds.publicradio.org/public_feeds/marketplace-pm/rss/rss"
}
},
"masters-of-scale": {
"id": "masters-of-scale",
"title": "Masters of Scale",
"info": "Masters of Scale is an original podcast in which LinkedIn co-founder and Greylock Partner Reid Hoffman sets out to describe and prove theories that explain how great entrepreneurs take their companies from zero to a gazillion in ingenious fashion.",
"airtime": "Every other Wednesday June 12 through October 16 at 8pm (repeats Thursdays at 2am)",
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"officialWebsiteLink": "https://mastersofscale.com/",
"meta": {
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"source": "WaitWhat"
},
"link": "/radio/program/masters-of-scale",
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"apple": "http://mastersofscale.app.link/",
"rss": "https://rss.art19.com/masters-of-scale"
}
},
"mindshift": {
"id": "mindshift",
"title": "MindShift",
"tagline": "A podcast about the future of learning and how we raise our kids",
"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Mindshift-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED MindShift: How We Will Learn",
"officialWebsiteLink": "/mindshift/",
"meta": {
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"source": "kqed",
"order": 12
},
"link": "/podcasts/mindshift",
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM1NzY0NjAwNDI5",
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}
},
"morning-edition": {
"id": "morning-edition",
"title": "Morning Edition",
"info": "\u003cem>Morning Edition\u003c/em> takes listeners around the country and the world with multi-faceted stories and commentaries every weekday. Hosts Steve Inskeep, David Greene and Rachel Martin bring you the latest breaking news and features to prepare you for the day.",
"airtime": "MON-FRI 3am-9am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Morning-Edition-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.npr.org/programs/morning-edition/",
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"link": "/radio/program/morning-edition"
},
"onourwatch": {
"id": "onourwatch",
"title": "On Our Watch",
"tagline": "Deeply-reported investigative journalism",
"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/On-Our-Watch-Podcast-Tile-703x703-1.jpg",
"imageAlt": "On Our Watch from NPR and KQED",
"officialWebsiteLink": "/podcasts/onourwatch",
"meta": {
"site": "news",
"source": "kqed",
"order": 11
},
"link": "/podcasts/onourwatch",
"subscribe": {
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5ucHIub3JnLzUxMDM2MC9wb2RjYXN0LnhtbD9zYz1nb29nbGVwb2RjYXN0cw",
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}
},
"on-the-media": {
"id": "on-the-media",
"title": "On The Media",
"info": "Our weekly podcast explores how the media 'sausage' is made, casts an incisive eye on fluctuations in the marketplace of ideas, and examines threats to the freedom of information and expression in America and abroad. For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us",
"airtime": "SUN 2pm-3pm, MON 12am-1am",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/onTheMedia.png",
"officialWebsiteLink": "https://www.wnycstudios.org/shows/otm",
"meta": {
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"source": "wnyc"
},
"link": "/radio/program/on-the-media",
"subscribe": {
"apple": "https://itunes.apple.com/us/podcast/on-the-media/id73330715?mt=2",
"tuneIn": "https://tunein.com/radio/On-the-Media-p69/",
"rss": "http://feeds.wnyc.org/onthemedia"
}
},
"pbs-newshour": {
"id": "pbs-newshour",
"title": "PBS NewsHour",
"info": "Analysis, background reports and updates from the PBS NewsHour putting today's news in context.",
"airtime": "MON-FRI 3pm-4pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/PBS-News-Hour-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.pbs.org/newshour/",
"meta": {
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"source": "pbs"
},
"link": "/radio/program/pbs-newshour",
"subscribe": {
"apple": "https://itunes.apple.com/us/podcast/pbs-newshour-full-show/id394432287?mt=2",
"tuneIn": "https://tunein.com/radio/PBS-NewsHour---Full-Show-p425698/",
"rss": "https://www.pbs.org/newshour/feeds/rss/podcasts/show"
}
},
"perspectives": {
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},
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"filters": [
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]
},
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"restaurantDataById": {},
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"userAgentReducer": {
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"isBot": true
},
"requestOutcomesReducer": {
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}
}
