These Advocates Say Black English Belongs in Preschool Classrooms
Generations of Black children grew up learning that their home language isn’t acceptable in school or the workplace. A movement is underway in California to change that.
Ashley Williams holds her 2-year-old son Ashtyn as she dances with family members during a Juneteenth celebration at her home in El Sobrante, California, on June 19, 2026. (Juliana Yamada for KQED)
Whether at home or at work as a policy strategist and university lecturer, Ashley Williams said she feels relaxed sliding between Black English and standard English.
She didn’t feel comfortable communicating this way growing up in South Los Angeles.
Williams said that when she was 3 or 4 years old, her grandmother would correct the way she pronounced words like “napkin” whenever she dropped the “p” sound. Her older sister and cousin also told her the way she spoke: “amongst our community wasn’t OK at the schoolhouse.”
Generations of Black children grew up learning that their home language wasn’t acceptable in school or the workplace. Many internalized the belief that Black English — sometimes referred to as African American Vernacular English, or AAVE, African American language or Ebonics — is bad English, loaded with slang and grammatical errors.
“But with that comes a lot of shame and embarrassment because you’re being constantly corrected when you’re still in a moment when you’re just learning language,” she said.
Williams wants to change that.
As co-founder of Black Californians United for Early Care & Education, she’s part of a movement to get preschool teachers and caregivers to legitimize Black English as a way to build children’s early literacy skills and honor their cultural identity.
The work is personal for Williams because she doesn’t want her 2-year-old son, Ashtyn, to experience what she went through as a child.
Ashley Williams, center, her wife Lauren Ford, right, and their son Ashtyn sit together during a portrait session at their home in El Sobrante, California, on Friday, June 19, 2026. Williams, an educator and a co-founder of Black Californians United for Early Care and Education (BlackECE), works to create equity-minded policies in early childhood care for Black children like her own son. (Juliana Yamada for KQED)
“I don’t want my son to walk into any room and feel like his voice is not valued or his perspective can’t be heard because he’s not saying it in one way or the other,” she said.
Over the last year and a half, the advocacy group, also known as BlackECE, has offered professional development training to spread the word about the importance of supporting Black English speakers the same way they support dual language learners, children who are learning two or more languages simultaneously.
In California, most children under age 5 are dual language learners and the state’s Master Plan for Early Learning and Care, which was released by Gov. Gavin Newsom in 2020, recognizes the opportunity to develop bilingualism during the early years, when children’s brains are developing rapidly. It calls on educators to affirm children’s home language even as they’re learning standard English in the classroom. The 10-year road map lays out specific recommendations, such as training the workforce to support dual language learners to foster bilingualism.
BlackECE, along with other early childhood advocacy groups and education experts, said those recommendations should also apply to children who speak Black English.
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“We talk about multilinguals, but we don’t include Black children who may be African-American English speakers,” said Xigrid Soto-Boykin, director of the Children’s Equity Project at Arizona State University. “We completely miss this subgroup of children that could also benefit from their language backgrounds to be sustained, but also to be leveraged for their own learning.”
Training educators to recognize the legitimacy of Black English is important, she said, because although elements of the language have been embraced by young people and popularized around the world, misperceptions persist.
Soto-Boykin co-authored a 2023 study that found that white early childhood educators who were familiar with Black English or received training to support children from linguistically and culturally diverse backgrounds were more likely to have positive views about the language. Those with less knowledge or training were more likely to believe that it hinders students’ achievement.
She said these beliefs can dramatically affect the lives of Black children.
“We see it in terms of referrals to special education; we see it in how sometimes teachers correct children and say, ‘We don’t speak like this here in the classroom,’” she said.
Soto-Boykin’s study noted that veteran educators were more likely to have negative beliefs about Black English, possibly because they began their careers in the 1990s, around when the Oakland Unified School District’s Board of Education proposed using Ebonics to help Black students learn standard English. The idea sparked nationwide controversy, with critics disparaging the board for trying to dumb down education.
Ashtyn, 2, raises his hands up in the air after saying a prayer over food alongside his mom, Ashley Williams, center, her grandmother, Sonja Pollard, and her aunt Sharron Allen, during a family Juneteenth celebration in El Sobrante, California, on June 19, 2026. (Juliana Yamada for KQED)
By contrast, early-career educators were more likely to have positive beliefs about Black English because they may have started their careers during the Black Lives Matter movement and have a greater awareness of the broader racial reckoning that followed.
“When the perception of how children speak sits at the intersection of Blackness, that perception is nine times out of 10 negative,” Williams said. “Like, you’re from the hood, you’re not speaking correctly, you’re uneducated.”
An awareness of Black English as a language is key, Williams said, “because then it allows that educator on the webinar to show up to work the next day and say, ‘There’s something here. … There’s a system behind the way that you speak as a Black child, and I want to learn more about how to support that and help you understand more standard English.’”
In webinars led by BlackECE, training begins with an explanation that Black English grew out of the English adopted by millions of people captured in Africa and forced into slavery in British colonial America, starting in 1619. Some linguists theorize that because enslaved people had to pick up the language of their captors quickly, they developed a more streamlined version of English. Over centuries of segregation, that speech evolved into a distinct language with its own rules of grammar, usage and pronunciation.
Some characteristics of Black English include double negation of verbs and the “habitual be,” to describe a repeated or ongoing action, as in “We be playin’ with Legos all the time.” Linguists say this use of “be” is systematic and more nuanced than standard English.
Ashley Williams holds her son Ashtyn, 2, as she and her family members fill their plates with food during a Juneteenth celebration at her home in El Sobrante, California, on June 19, 2026. (Juliana Yamada for KQED)
“When children learn that their language is valid and beautiful and follows rules, I can’t even describe the pride they feel with that identity,” said Gloria Swindler Boutte, an early childhood education professor at the University of South Carolina.
“It keeps children from thinking, ‘I have to speak this way at school and this way at home, so maybe there’s something wrong with the people at home and how they speak,’” she said.
Educators don’t have to try to speak Black English to affirm the language, she said. They could provide books that feature Black English or identify Black English when they hear children speak it and “expand their repertoire” with alternative words or expressions in standard English.
Soto-Boykin suggests creating a vocabulary wall that includes words in Black English and standard English, so that children can make meaning with all the languages they know. For example, educators could help children understand that other words to describe something good could be “awesome, great, dope or fire.”
Educators could also invite community members who speak Black English to visit the classroom and tell stories, she said.
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Aisha White, founder of a program at the University of Pittsburgh focused on helping young Black children develop a positive racial identity, said Black parents could also benefit from some training around Black English. She said that when she showed segments of a documentary called Talking Black in America and held discussions with Black parents, many told her they would stop correcting the way their children speak.
“It was one of the most impactful projects because there were parents who came into the sessions with negative attitudes toward AAVE, and then decided they will not correct their children’s language anymore,” she said. “That is remarkable that parents would be willing to change their parenting behaviors based on what they learned.”
Williams said this kind of support doesn’t cost anything, but can strengthen educators’ relationships with Black children and their families. On the other hand, the tendency to correct the way they speak comes at a personal cost to the kids.
When she was in third grade, Williams won a scholarship to attend summer camp, where for the first time she was surrounded by mostly white kids. She remembers picking up on some of the ways her campmates talked and listening to Ace of Bass.
When she came home, she remembers her sister and cousin teasing her for “talking white.” In fourth grade, a teacher who was “adamant about proper English” punished the Black students in her class by making them repeatedly enunciate words like “what” and “why.”
“It made me feel so insecure, but at the same time that was the language that I needed to be considered in the gifted program in elementary school and be considered the student who always got to lead the Pledge of Allegiance,” she said.
Learning to code-switch and “talk white” in school helped her excel academically. Williams went on to study child development at San Francisco State University and earn a doctorate in education.
Ashley Williams records her wife Lauren Ford as they dance together during a family Juneteenth celebration at their home in El Sobrante, California, on Friday, June 19, 2026. (Juliana Yamada for KQED)
But having to code-switch to fit in could be tiresome and felt inauthentic.
“When I’m in spaces where I feel the need to code-switch, my imposter syndrome is through the roof. I’m already feeling like, ‘I don’t belong here, I shouldn’t belong here,’” she said. “It’s like my throat closes because I am overthinking so much about what I’m saying.”
As she learned more about Black English, Williams began to feel freer to speak a mix of Black English and standard English wherever she goes. The blending of two languages is called translanguaging, a concept increasingly recognized in education as a valuable teaching tool.
“Really at the heart of this, it’s about affirming our identity and our culture and our humanity and not having to perform as something you’re not just to be accepted in a room,” she said.
Beyond raising awareness, BlackECE wants to include Black English speakers in California policies mandating state-funded preschools and child care programs to identify dual language learners to better understand their needs and design curriculum to support them.
“We know that with being deemed multilingual learners, there’s resources, there’s supports, there’s teacher training,” Williams said. “And we’re saying, ‘Yes, and we belong in that conversation too.’”
***
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"slug": "these-advocates-say-black-english-belongs-in-preschool-classrooms",
"title": "These Advocates Say Black English Belongs in Preschool Classrooms",
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"content": "\u003cp>Whether at home or at work as a policy strategist and university lecturer, Ashley Williams said she feels relaxed sliding between Black English and standard English.\u003c/p>\n\u003cp>She didn’t feel comfortable communicating this way growing up in South Los Angeles.\u003c/p>\n\u003cp>Williams said that when she was 3 or 4 years old, her grandmother would correct the way she pronounced words like “napkin” whenever she dropped the “p” sound. Her older sister and cousin also told her the way she spoke: “amongst our community wasn’t OK at the schoolhouse.”\u003c/p>\n\u003cp>Generations of Black children grew up learning that their home language wasn’t acceptable in school or the workplace. Many internalized the belief that Black English — sometimes referred to as African American Vernacular English, or AAVE, African American language or Ebonics — is bad English, loaded with slang and grammatical errors.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“But with that comes a lot of shame and embarrassment because you’re being constantly corrected when you’re still in a moment when you’re just learning language,” she said.\u003c/p>\n\u003cp>Williams wants to change that.\u003c/p>\n\u003cp>As co-founder of Black Californians United for Early Care & Education, she’s part of a movement to get preschool teachers and caregivers to \u003ca href=\"https://blackece.org/blackenglish/\">legitimize Black English\u003c/a> as a way to build children’s early literacy skills and honor their cultural identity.\u003c/p>\n\u003cp>The work is personal for Williams because she doesn’t want her 2-year-old son, Ashtyn, to experience what she went through as a child.\u003c/p>\n\u003cfigure id=\"attachment_12088575\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088575\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashley Williams, center, her wife Lauren Ford, right, and their son Ashtyn sit together during a portrait session at their home in El Sobrante, California, on Friday, June 19, 2026. Williams, an educator and a co-founder of Black Californians United for Early Care and Education (BlackECE), works to create equity-minded policies in early childhood care for Black children like her own son. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I don’t want my son to walk into any room and feel like his voice is not valued or his perspective can’t be heard because he’s not saying it in one way or the other,” she said.\u003c/p>\n\u003cp>Over the last year and a half, the advocacy group, also known as BlackECE, has offered professional development training to spread the word about the importance of supporting Black English speakers the same way they support dual language learners, children who are learning two or more languages simultaneously.\u003c/p>\n\u003cp>In California, most children under age 5 are dual language learners and the state’s Master Plan for Early Learning and Care, which was released by Gov. Gavin Newsom in 2020, recognizes \u003ca href=\"https://californiaforallkids.chhs.ca.gov/assets/pdfs/CA%20For%20All%20Kids%20-%20Master%20Plan%20Knowledge%20Brief%20-%20DLL.pdf\">the opportunity to develop bilingualism during the early years\u003c/a>, when children’s brains are developing rapidly. It calls on educators to affirm children’s home language even as they’re learning standard English in the classroom. The 10-year road map lays out specific recommendations, such as training the workforce to support dual language learners to foster bilingualism.\u003c/p>\n\u003cp>BlackECE, along with \u003ca href=\"https://earlyedgecalifornia.org/early-edge-policy-corner-advancing-language-justice-the-black-english-language-workgroup/\">other early childhood advocacy groups\u003c/a> and education experts, said those recommendations should also apply to children who speak Black English.[aside postID=news_12087644 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-13.jpg']“We talk about multilinguals, but we don’t include Black children who may be African-American English speakers,” said Xigrid Soto-Boykin, director of the Children’s Equity Project at Arizona State University. “We completely miss this subgroup of children that could also benefit from their language backgrounds to be sustained, but also to be leveraged for their own learning.”\u003c/p>\n\u003cp>Training educators to recognize the legitimacy of Black English is important, she said, because although elements of the language have been \u003ca href=\"https://www.youtube.com/watch?v=dw0ifECyfPI\">embraced by young people\u003c/a> and popularized around the world, misperceptions persist.\u003c/p>\n\u003cp>\u003ca href=\"https://www.sciencedirect.com/science/article/pii/S0885200623000856\">Soto-Boykin co-authored a 2023 study\u003c/a> that found that white early childhood educators who were familiar with Black English or received training to support children from linguistically and culturally diverse backgrounds were more likely to have positive views about the language. Those with less knowledge or training were more likely to believe that it hinders students’ achievement.\u003c/p>\n\u003cp>She said these beliefs can dramatically affect the lives of Black children.\u003c/p>\n\u003cp>“We see it in terms of referrals to special education; we see it in how sometimes teachers correct children and say, ‘We don’t speak like this here in the classroom,’” she said.\u003c/p>\n\u003cp>A national study found that Black children are \u003ca href=\"https://pubmed.ncbi.nlm.nih.gov/30973798/#affiliation-1\">disproportionately diagnosed with speech and language impairments\u003c/a> in 14% of states.\u003c/p>\n\u003cp>Soto-Boykin’s study noted that veteran educators were more likely to have negative beliefs about Black English, possibly because they began their careers in the 1990s, around when the Oakland Unified School District’s Board of Education proposed using Ebonics to help Black students learn standard English. The idea sparked nationwide controversy, with critics disparaging the board for trying to dumb down education.\u003c/p>\n\u003cfigure id=\"attachment_12088576\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088576 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashtyn, 2, raises his hands up in the air after saying a prayer over food alongside his mom, Ashley Williams, center, her grandmother, Sonja Pollard, and her aunt Sharron Allen, during a family Juneteenth celebration in El Sobrante, California, on June 19, 2026. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>By contrast, early-career educators were more likely to have positive beliefs about Black English because they may have started their careers during the Black Lives Matter movement and have a greater awareness of the broader racial reckoning that followed.\u003c/p>\n\u003cp>“When the perception of how children speak sits at the intersection of Blackness, that perception is nine times out of 10 negative,” Williams said. “Like, you’re from the hood, you’re not speaking correctly, you’re uneducated.”\u003c/p>\n\u003cp>An awareness of Black English as a language is key, Williams said, “because then it allows that educator on the webinar to show up to work the next day and say, ‘There’s something here. … There’s a system behind the way that you speak as a Black child, and I want to learn more about how to support that and help you understand more standard English.’”\u003c/p>\n\u003cp>In webinars led by BlackECE, training begins with an explanation that Black English grew out of the English adopted by millions of people captured in Africa and forced into slavery in British colonial America, starting in 1619. Some linguists theorize that because enslaved people had to pick up the language of their captors quickly, they developed a more streamlined version of English. Over centuries of segregation, that speech evolved into a distinct language with its own rules of grammar, usage and pronunciation.\u003c/p>\n\u003cp>Some characteristics of Black English include double negation of verbs and the “habitual be,” to describe a repeated or ongoing action, as in “We be playin’ with Legos all the time.” Linguists say this use of “be” is systematic and more nuanced than standard English.\u003c/p>\n\u003cfigure id=\"attachment_12088577\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088577 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashley Williams holds her son Ashtyn, 2, as she and her family members fill their plates with food during a Juneteenth celebration at her home in El Sobrante, California, on June 19, 2026. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“When children learn that their language is valid and beautiful and follows rules, I can’t even describe the pride they feel with that identity,” said \u003ca href=\"https://sc.edu/study/colleges_schools/education/faculty-staff/boutte_gloria.php\">Gloria Swindler Boutte\u003c/a>, an early childhood education professor at the University of South Carolina.\u003c/p>\n\u003cp>“It keeps children from thinking, ‘I have to speak this way at school and this way at home, so maybe there’s something wrong with the people at home and how they speak,’” she said.\u003c/p>\n\u003cp>Educators don’t have to try to speak Black English to affirm the language, she said. They could provide books that feature Black English or identify Black English when they hear children speak it and “expand their repertoire” with alternative words or expressions in standard English.\u003c/p>\n\u003cp>Soto-Boykin suggests creating a vocabulary wall that includes words in Black English and standard English, so that children can make meaning with all the languages they know. For example, educators could help children understand that other words to describe something good could be “awesome, great, dope or fire.”\u003c/p>\n\u003cp>Educators could also invite community members who speak Black English to visit the classroom and tell stories, she said.[aside postID=news_12070361 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/10/CaliforniaReparationsGetty.jpg']Aisha White, founder of a program at the University of Pittsburgh focused on \u003ca href=\"https://www.racepride.pitt.edu/about-pride/\">helping young Black children develop a positive racial identity\u003c/a>, said Black parents could also benefit from some training around Black English. She said that when she showed segments of a documentary called \u003ca href=\"https://www.talkingblackinamerica.org/\">\u003cem>Talking Black in America\u003c/em>\u003c/a> and held discussions with Black parents, many told her they would stop correcting the way their children speak.\u003c/p>\n\u003cp>“It was one of the most impactful projects because there were parents who came into the sessions with negative attitudes toward AAVE, and then decided they will not correct their children’s language anymore,” she said. “That is remarkable that parents would be willing to change their parenting behaviors based on what they learned.”\u003c/p>\n\u003cp>Williams said this kind of support doesn’t cost anything, but can strengthen educators’ relationships with Black children and their families. On the other hand, the tendency to correct the way they speak comes at a personal cost to the kids.\u003c/p>\n\u003cp>When she was in third grade, Williams won a scholarship to attend summer camp, where for the first time she was surrounded by mostly white kids. She remembers picking up on some of the ways her campmates talked and listening to Ace of Bass.\u003c/p>\n\u003cp>When she came home, she remembers her sister and cousin teasing her for “talking white.” In fourth grade, a teacher who was “adamant about proper English” punished the Black students in her class by making them repeatedly enunciate words like “what” and “why.”\u003c/p>\n\u003cp>“It made me feel so insecure, but at the same time that was the language that I needed to be considered in the gifted program in elementary school and be considered the student who always got to lead the Pledge of Allegiance,” she said.\u003c/p>\n\u003cp>Learning to code-switch and “talk white” in school helped her excel academically. Williams went on to study child development at San Francisco State University and earn a doctorate in education.\u003c/p>\n\u003cfigure id=\"attachment_12088579\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088579 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashley Williams records her wife Lauren Ford as they dance together during a family Juneteenth celebration at their home in El Sobrante, California, on Friday, June 19, 2026. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But having to code-switch to fit in could be tiresome and felt inauthentic.\u003c/p>\n\u003cp>“When I’m in spaces where I feel the need to code-switch, my imposter syndrome is through the roof. I’m already feeling like, ‘I don’t belong here, I shouldn’t belong here,’” she said. “It’s like my throat closes because I am overthinking so much about what I’m saying.”\u003c/p>\n\u003cp>As she learned more about Black English, Williams began to feel freer to speak a mix of Black English and standard English wherever she goes. The blending of two languages is called \u003ca href=\"https://wida.wisc.edu/news/guide-translanguaging-classroom\">translanguaging\u003c/a>, a concept increasingly recognized in education as a valuable teaching tool.\u003c/p>\n\u003cp>“Really at the heart of this, it’s about affirming our identity and our culture and our humanity and not having to perform as something you’re not just to be accepted in a room,” she said.\u003c/p>\n\u003cp>Beyond raising awareness, BlackECE wants to include Black English speakers in California policies mandating state-funded preschools and child care programs to identify dual language learners to better understand their needs and design curriculum to support them.\u003c/p>\n\u003cp>“We know that with being deemed multilingual learners, there’s resources, there’s supports, there’s teacher training,” Williams said. “And we’re saying, ‘Yes, and we belong in that conversation too.’”\u003c/p>\n\u003cp>***\u003c/p>\n\u003ch2>What Does Repair Look Like? Start Here\u003c/h2>\n\u003cp>What does reparations actually mean? Who is pursuing it? What policies are moving forward, and which remain symbolic? As conversations about repair grow across the country, understanding the facts has never been more important.\u003c/p>\n\u003cp>Subscribe to \u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">A Declaration of Repair\u003c/a>, a weekly newsletter from KQED that follows the people, policies and ideas shaping the reparations movement. Through reporting, accountability tracking and analysis, we help readers understand how past harms continue to shape the present — and explore what efforts to repair them look like today.\u003c/p>\n\u003cp>\u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">SUBSCRIBE HERE\u003c/a>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Whether at home or at work as a policy strategist and university lecturer, Ashley Williams said she feels relaxed sliding between Black English and standard English.\u003c/p>\n\u003cp>She didn’t feel comfortable communicating this way growing up in South Los Angeles.\u003c/p>\n\u003cp>Williams said that when she was 3 or 4 years old, her grandmother would correct the way she pronounced words like “napkin” whenever she dropped the “p” sound. Her older sister and cousin also told her the way she spoke: “amongst our community wasn’t OK at the schoolhouse.”\u003c/p>\n\u003cp>Generations of Black children grew up learning that their home language wasn’t acceptable in school or the workplace. Many internalized the belief that Black English — sometimes referred to as African American Vernacular English, or AAVE, African American language or Ebonics — is bad English, loaded with slang and grammatical errors.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“But with that comes a lot of shame and embarrassment because you’re being constantly corrected when you’re still in a moment when you’re just learning language,” she said.\u003c/p>\n\u003cp>Williams wants to change that.\u003c/p>\n\u003cp>As co-founder of Black Californians United for Early Care & Education, she’s part of a movement to get preschool teachers and caregivers to \u003ca href=\"https://blackece.org/blackenglish/\">legitimize Black English\u003c/a> as a way to build children’s early literacy skills and honor their cultural identity.\u003c/p>\n\u003cp>The work is personal for Williams because she doesn’t want her 2-year-old son, Ashtyn, to experience what she went through as a child.\u003c/p>\n\u003cfigure id=\"attachment_12088575\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088575\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-02-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashley Williams, center, her wife Lauren Ford, right, and their son Ashtyn sit together during a portrait session at their home in El Sobrante, California, on Friday, June 19, 2026. Williams, an educator and a co-founder of Black Californians United for Early Care and Education (BlackECE), works to create equity-minded policies in early childhood care for Black children like her own son. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I don’t want my son to walk into any room and feel like his voice is not valued or his perspective can’t be heard because he’s not saying it in one way or the other,” she said.\u003c/p>\n\u003cp>Over the last year and a half, the advocacy group, also known as BlackECE, has offered professional development training to spread the word about the importance of supporting Black English speakers the same way they support dual language learners, children who are learning two or more languages simultaneously.\u003c/p>\n\u003cp>In California, most children under age 5 are dual language learners and the state’s Master Plan for Early Learning and Care, which was released by Gov. Gavin Newsom in 2020, recognizes \u003ca href=\"https://californiaforallkids.chhs.ca.gov/assets/pdfs/CA%20For%20All%20Kids%20-%20Master%20Plan%20Knowledge%20Brief%20-%20DLL.pdf\">the opportunity to develop bilingualism during the early years\u003c/a>, when children’s brains are developing rapidly. It calls on educators to affirm children’s home language even as they’re learning standard English in the classroom. The 10-year road map lays out specific recommendations, such as training the workforce to support dual language learners to foster bilingualism.\u003c/p>\n\u003cp>BlackECE, along with \u003ca href=\"https://earlyedgecalifornia.org/early-edge-policy-corner-advancing-language-justice-the-black-english-language-workgroup/\">other early childhood advocacy groups\u003c/a> and education experts, said those recommendations should also apply to children who speak Black English.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“We talk about multilinguals, but we don’t include Black children who may be African-American English speakers,” said Xigrid Soto-Boykin, director of the Children’s Equity Project at Arizona State University. “We completely miss this subgroup of children that could also benefit from their language backgrounds to be sustained, but also to be leveraged for their own learning.”\u003c/p>\n\u003cp>Training educators to recognize the legitimacy of Black English is important, she said, because although elements of the language have been \u003ca href=\"https://www.youtube.com/watch?v=dw0ifECyfPI\">embraced by young people\u003c/a> and popularized around the world, misperceptions persist.\u003c/p>\n\u003cp>\u003ca href=\"https://www.sciencedirect.com/science/article/pii/S0885200623000856\">Soto-Boykin co-authored a 2023 study\u003c/a> that found that white early childhood educators who were familiar with Black English or received training to support children from linguistically and culturally diverse backgrounds were more likely to have positive views about the language. Those with less knowledge or training were more likely to believe that it hinders students’ achievement.\u003c/p>\n\u003cp>She said these beliefs can dramatically affect the lives of Black children.\u003c/p>\n\u003cp>“We see it in terms of referrals to special education; we see it in how sometimes teachers correct children and say, ‘We don’t speak like this here in the classroom,’” she said.\u003c/p>\n\u003cp>A national study found that Black children are \u003ca href=\"https://pubmed.ncbi.nlm.nih.gov/30973798/#affiliation-1\">disproportionately diagnosed with speech and language impairments\u003c/a> in 14% of states.\u003c/p>\n\u003cp>Soto-Boykin’s study noted that veteran educators were more likely to have negative beliefs about Black English, possibly because they began their careers in the 1990s, around when the Oakland Unified School District’s Board of Education proposed using Ebonics to help Black students learn standard English. The idea sparked nationwide controversy, with critics disparaging the board for trying to dumb down education.\u003c/p>\n\u003cfigure id=\"attachment_12088576\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088576 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-05-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashtyn, 2, raises his hands up in the air after saying a prayer over food alongside his mom, Ashley Williams, center, her grandmother, Sonja Pollard, and her aunt Sharron Allen, during a family Juneteenth celebration in El Sobrante, California, on June 19, 2026. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>By contrast, early-career educators were more likely to have positive beliefs about Black English because they may have started their careers during the Black Lives Matter movement and have a greater awareness of the broader racial reckoning that followed.\u003c/p>\n\u003cp>“When the perception of how children speak sits at the intersection of Blackness, that perception is nine times out of 10 negative,” Williams said. “Like, you’re from the hood, you’re not speaking correctly, you’re uneducated.”\u003c/p>\n\u003cp>An awareness of Black English as a language is key, Williams said, “because then it allows that educator on the webinar to show up to work the next day and say, ‘There’s something here. … There’s a system behind the way that you speak as a Black child, and I want to learn more about how to support that and help you understand more standard English.’”\u003c/p>\n\u003cp>In webinars led by BlackECE, training begins with an explanation that Black English grew out of the English adopted by millions of people captured in Africa and forced into slavery in British colonial America, starting in 1619. Some linguists theorize that because enslaved people had to pick up the language of their captors quickly, they developed a more streamlined version of English. Over centuries of segregation, that speech evolved into a distinct language with its own rules of grammar, usage and pronunciation.\u003c/p>\n\u003cp>Some characteristics of Black English include double negation of verbs and the “habitual be,” to describe a repeated or ongoing action, as in “We be playin’ with Legos all the time.” Linguists say this use of “be” is systematic and more nuanced than standard English.\u003c/p>\n\u003cfigure id=\"attachment_12088577\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088577 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-06-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashley Williams holds her son Ashtyn, 2, as she and her family members fill their plates with food during a Juneteenth celebration at her home in El Sobrante, California, on June 19, 2026. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“When children learn that their language is valid and beautiful and follows rules, I can’t even describe the pride they feel with that identity,” said \u003ca href=\"https://sc.edu/study/colleges_schools/education/faculty-staff/boutte_gloria.php\">Gloria Swindler Boutte\u003c/a>, an early childhood education professor at the University of South Carolina.\u003c/p>\n\u003cp>“It keeps children from thinking, ‘I have to speak this way at school and this way at home, so maybe there’s something wrong with the people at home and how they speak,’” she said.\u003c/p>\n\u003cp>Educators don’t have to try to speak Black English to affirm the language, she said. They could provide books that feature Black English or identify Black English when they hear children speak it and “expand their repertoire” with alternative words or expressions in standard English.\u003c/p>\n\u003cp>Soto-Boykin suggests creating a vocabulary wall that includes words in Black English and standard English, so that children can make meaning with all the languages they know. For example, educators could help children understand that other words to describe something good could be “awesome, great, dope or fire.”\u003c/p>\n\u003cp>Educators could also invite community members who speak Black English to visit the classroom and tell stories, she said.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Aisha White, founder of a program at the University of Pittsburgh focused on \u003ca href=\"https://www.racepride.pitt.edu/about-pride/\">helping young Black children develop a positive racial identity\u003c/a>, said Black parents could also benefit from some training around Black English. She said that when she showed segments of a documentary called \u003ca href=\"https://www.talkingblackinamerica.org/\">\u003cem>Talking Black in America\u003c/em>\u003c/a> and held discussions with Black parents, many told her they would stop correcting the way their children speak.\u003c/p>\n\u003cp>“It was one of the most impactful projects because there were parents who came into the sessions with negative attitudes toward AAVE, and then decided they will not correct their children’s language anymore,” she said. “That is remarkable that parents would be willing to change their parenting behaviors based on what they learned.”\u003c/p>\n\u003cp>Williams said this kind of support doesn’t cost anything, but can strengthen educators’ relationships with Black children and their families. On the other hand, the tendency to correct the way they speak comes at a personal cost to the kids.\u003c/p>\n\u003cp>When she was in third grade, Williams won a scholarship to attend summer camp, where for the first time she was surrounded by mostly white kids. She remembers picking up on some of the ways her campmates talked and listening to Ace of Bass.\u003c/p>\n\u003cp>When she came home, she remembers her sister and cousin teasing her for “talking white.” In fourth grade, a teacher who was “adamant about proper English” punished the Black students in her class by making them repeatedly enunciate words like “what” and “why.”\u003c/p>\n\u003cp>“It made me feel so insecure, but at the same time that was the language that I needed to be considered in the gifted program in elementary school and be considered the student who always got to lead the Pledge of Allegiance,” she said.\u003c/p>\n\u003cp>Learning to code-switch and “talk white” in school helped her excel academically. Williams went on to study child development at San Francisco State University and earn a doctorate in education.\u003c/p>\n\u003cfigure id=\"attachment_12088579\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088579 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619-BlackEnglish-JY-09-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ashley Williams records her wife Lauren Ford as they dance together during a family Juneteenth celebration at their home in El Sobrante, California, on Friday, June 19, 2026. \u003ccite>(Juliana Yamada for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But having to code-switch to fit in could be tiresome and felt inauthentic.\u003c/p>\n\u003cp>“When I’m in spaces where I feel the need to code-switch, my imposter syndrome is through the roof. I’m already feeling like, ‘I don’t belong here, I shouldn’t belong here,’” she said. “It’s like my throat closes because I am overthinking so much about what I’m saying.”\u003c/p>\n\u003cp>As she learned more about Black English, Williams began to feel freer to speak a mix of Black English and standard English wherever she goes. The blending of two languages is called \u003ca href=\"https://wida.wisc.edu/news/guide-translanguaging-classroom\">translanguaging\u003c/a>, a concept increasingly recognized in education as a valuable teaching tool.\u003c/p>\n\u003cp>“Really at the heart of this, it’s about affirming our identity and our culture and our humanity and not having to perform as something you’re not just to be accepted in a room,” she said.\u003c/p>\n\u003cp>Beyond raising awareness, BlackECE wants to include Black English speakers in California policies mandating state-funded preschools and child care programs to identify dual language learners to better understand their needs and design curriculum to support them.\u003c/p>\n\u003cp>“We know that with being deemed multilingual learners, there’s resources, there’s supports, there’s teacher training,” Williams said. “And we’re saying, ‘Yes, and we belong in that conversation too.’”\u003c/p>\n\u003cp>***\u003c/p>\n\u003ch2>What Does Repair Look Like? Start Here\u003c/h2>\n\u003cp>What does reparations actually mean? Who is pursuing it? What policies are moving forward, and which remain symbolic? As conversations about repair grow across the country, understanding the facts has never been more important.\u003c/p>\n\u003cp>Subscribe to \u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">A Declaration of Repair\u003c/a>, a weekly newsletter from KQED that follows the people, policies and ideas shaping the reparations movement. Through reporting, accountability tracking and analysis, we help readers understand how past harms continue to shape the present — and explore what efforts to repair them look like today.\u003c/p>\n\u003cp>\u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">SUBSCRIBE HERE\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game and Brown has some lessons he'd like to share. ",
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"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
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"mindshift": {
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"order": 12
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM1NzY0NjAwNDI5",
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"morning-edition": {
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"info": "\u003cem>Morning Edition\u003c/em> takes listeners around the country and the world with multi-faceted stories and commentaries every weekday. Hosts Steve Inskeep, David Greene and Rachel Martin bring you the latest breaking news and features to prepare you for the day.",
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"onourwatch": {
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"tagline": "Deeply-reported investigative journalism",
"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"info": "Our weekly podcast explores how the media 'sausage' is made, casts an incisive eye on fluctuations in the marketplace of ideas, and examines threats to the freedom of information and expression in America and abroad. For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us",
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},
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},
"perspectives": {
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"order": 14
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"info": "The economy explained. Imagine you could call up a friend and say, Meet me at the bar and tell me what's going on with the economy. Now imagine that's actually a fun evening.",
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"politicalbreakdown": {
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"title": "Political Breakdown",
"tagline": "Politics from a personal perspective",
"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
"airtime": "THU 6:30pm-7pm",
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"order": 5
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"possible": {
"id": "possible",
"title": "Possible",
"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
"airtime": "SUN 2pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Possible-Podcast-Tile-360x360-1.jpg",
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"source": "Possible"
},
"link": "/radio/program/possible",
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"spotify": "https://open.spotify.com/show/730YpdUSNlMyPQwNnyjp4k"
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},
"pri-the-world": {
"id": "pri-the-world",
"title": "PRI's The World: Latest Edition",
"info": "Each weekday, host Marco Werman and his team of producers bring you the world's most interesting stories in an hour of radio that reminds us just how small our planet really is.",
"airtime": "MON-FRI 2pm-3pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-World-Podcast-Tile-360x360-1.jpg",
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