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"content": "\u003cp>\u003cem>Updated 5:55 p.m. Friday\u003c/em>\u003c/p>\n\u003cp>As the world familiarizes itself with the newly elected pope, some Catholics in the Bay Area are praying that the new leader of the church continues the \u003ca href=\"https://www.kqed.org/news/12036912/pope-francis-death-bay-area-priests-urge-catholics-carry-legacy-mercy\">reformist legacy of his predecessor\u003c/a>.\u003c/p>\n\u003cp>Robert Francis Prevost is the first pope from the United States. He spent much of his ministerial career in Peru, despite growing up in Chicago and moved to the Vatican in 2023 to lead the Dicastery of Bishops, a department that oversees the selection of new bishops.\u003c/p>\n\u003cp>Pope Francis, who died last month, was seen by many as a voice for change within the Catholic Church, in his calls for more inclusion of LGBTQ people.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The former pope was also outspoken on broader social and political issues. Francis repeatedly spoke about the plight of refugees and the duty of Western nations to treat them with dignity. He also urged global leaders to take action on climate change.\u003c/p>\n\u003cp>Now that Cardinal Prevost, who chose the name Pope Leo XIV, has been named the latest successor to Saint Peter, local Catholics who spoke with KQED said they’re hoping to see a continuation of those advocacy efforts.\u003c/p>\n\u003cp>Standing outside of Saints Peter and Paul Church in San Francisco’s North Beach neighborhood, Maria Luisa Soto described Pope Francis as a revolutionary force within the church.\u003c/p>\n\u003cfigure id=\"attachment_12039400\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12039400 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Carol Mundi sits in a pew at the Saints Peter and Paul Church in San Francisco on May 8, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I hope they continue on the right path,” Soto said in Spanish. “I hope they provide a positive example for the greater community in the world of Catholics.”\u003c/p>\n\u003cp>“The reformist line that has existed in recent years, and the doors that Pope Francis has opened, especially to the immigrants, to the people who are dying in the Mediterranean, to all the people from vulnerable groups … that should be continued,” said Carol Mundi, visiting San Francisco from Spain.\u003c/p>\n\u003cp>“The Church is an institution that has to move forward at the same pace as society,” Mundi said, speaking in Spanish. “And if society goes one way and religion goes the other, the only thing it will do is alienate believers.”[aside postID=news_12036912 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/04/250421-PopeReax-05-BL_qed-1020x680.jpg']Father Tom Martin, the pastor of Saint Pius Church in Redwood City and associate vicar for clergy in the Archdiocese of San Francisco, said he hopes Pope Leo serves as a bridge between the more progressive and conservative groups within the church.\u003c/p>\n\u003cp>“I don’t know a lot about Cardinal Prevost, but just from what I’ve heard so far, and the fact that he really was a pastor, a missionary, I think really speaks to an ability to cross natural barriers and divisions. Perhaps that’s why the Cardinals elected him,” Martin said.\u003c/p>\n\u003cp>The pastor also said he believes the choice of papal name — Leo — may hint at a desire to continue pushing for social change.\u003c/p>\n\u003cp>“Pope Leo XIII, who was pope in the early 20th century, wrote Rerum Novarum, which is one of the signal encyclicals in the church on how we deal with social issues and social questions: the rights of labor, the rights of workers, the dignity of family life,” Martin said. “ It sends a very powerful message that Pope Leo XIV will pick up that mantle.”\u003c/p>\n\u003cfigure id=\"attachment_12039402\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12039402\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Bernhard Wolf and Maria Soto outside the Saints Peter and Paul Church in San Francisco on May 8, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Francis’ tenure as pope galvanized some who grew up in the church but have grown distant from the institution or found their relationship with it complicated. This includes Salina Galea’i, who said she was a fan of what Francis stood for and hopes to see the new pope continue it.\u003c/p>\n\u003cp>“The word that comes up for me when it came to any of his reform or advocacy is just inclusivity, and I think that’s really important for someone with that much say and power in the world, religious or not, to want to prioritize that,” Galea’i said.\u003c/p>\n\u003cp>After Thursday’s announcement, Father Martin spent the hours speaking to parishioners who expressed excitement at a pope from the United States.\u003c/p>\n\u003cp>“People take their relationship with the pope very seriously; it’s an intensely personal dynamic,” Father Martin said.\u003c/p>\n\u003cp>“It’s going to take some time to digest that,” Martin said.\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>Updated 5:55 p.m. Friday\u003c/em>\u003c/p>\n\u003cp>As the world familiarizes itself with the newly elected pope, some Catholics in the Bay Area are praying that the new leader of the church continues the \u003ca href=\"https://www.kqed.org/news/12036912/pope-francis-death-bay-area-priests-urge-catholics-carry-legacy-mercy\">reformist legacy of his predecessor\u003c/a>.\u003c/p>\n\u003cp>Robert Francis Prevost is the first pope from the United States. He spent much of his ministerial career in Peru, despite growing up in Chicago and moved to the Vatican in 2023 to lead the Dicastery of Bishops, a department that oversees the selection of new bishops.\u003c/p>\n\u003cp>Pope Francis, who died last month, was seen by many as a voice for change within the Catholic Church, in his calls for more inclusion of LGBTQ people.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The former pope was also outspoken on broader social and political issues. Francis repeatedly spoke about the plight of refugees and the duty of Western nations to treat them with dignity. He also urged global leaders to take action on climate change.\u003c/p>\n\u003cp>Now that Cardinal Prevost, who chose the name Pope Leo XIV, has been named the latest successor to Saint Peter, local Catholics who spoke with KQED said they’re hoping to see a continuation of those advocacy efforts.\u003c/p>\n\u003cp>Standing outside of Saints Peter and Paul Church in San Francisco’s North Beach neighborhood, Maria Luisa Soto described Pope Francis as a revolutionary force within the church.\u003c/p>\n\u003cfigure id=\"attachment_12039400\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12039400 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-1-KQED_1-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Carol Mundi sits in a pew at the Saints Peter and Paul Church in San Francisco on May 8, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I hope they continue on the right path,” Soto said in Spanish. “I hope they provide a positive example for the greater community in the world of Catholics.”\u003c/p>\n\u003cp>“The reformist line that has existed in recent years, and the doors that Pope Francis has opened, especially to the immigrants, to the people who are dying in the Mediterranean, to all the people from vulnerable groups … that should be continued,” said Carol Mundi, visiting San Francisco from Spain.\u003c/p>\n\u003cp>“The Church is an institution that has to move forward at the same pace as society,” Mundi said, speaking in Spanish. “And if society goes one way and religion goes the other, the only thing it will do is alienate believers.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Father Tom Martin, the pastor of Saint Pius Church in Redwood City and associate vicar for clergy in the Archdiocese of San Francisco, said he hopes Pope Leo serves as a bridge between the more progressive and conservative groups within the church.\u003c/p>\n\u003cp>“I don’t know a lot about Cardinal Prevost, but just from what I’ve heard so far, and the fact that he really was a pastor, a missionary, I think really speaks to an ability to cross natural barriers and divisions. Perhaps that’s why the Cardinals elected him,” Martin said.\u003c/p>\n\u003cp>The pastor also said he believes the choice of papal name — Leo — may hint at a desire to continue pushing for social change.\u003c/p>\n\u003cp>“Pope Leo XIII, who was pope in the early 20th century, wrote Rerum Novarum, which is one of the signal encyclicals in the church on how we deal with social issues and social questions: the rights of labor, the rights of workers, the dignity of family life,” Martin said. “ It sends a very powerful message that Pope Leo XIV will pick up that mantle.”\u003c/p>\n\u003cfigure id=\"attachment_12039402\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12039402\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/20250508_POPEREAX_GC-5-KQED-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Bernhard Wolf and Maria Soto outside the Saints Peter and Paul Church in San Francisco on May 8, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Francis’ tenure as pope galvanized some who grew up in the church but have grown distant from the institution or found their relationship with it complicated. This includes Salina Galea’i, who said she was a fan of what Francis stood for and hopes to see the new pope continue it.\u003c/p>\n\u003cp>“The word that comes up for me when it came to any of his reform or advocacy is just inclusivity, and I think that’s really important for someone with that much say and power in the world, religious or not, to want to prioritize that,” Galea’i said.\u003c/p>\n\u003cp>After Thursday’s announcement, Father Martin spent the hours speaking to parishioners who expressed excitement at a pope from the United States.\u003c/p>\n\u003cp>“People take their relationship with the pope very seriously; it’s an intensely personal dynamic,” Father Martin said.\u003c/p>\n\u003cp>“It’s going to take some time to digest that,” Martin said.\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"title": "SF Archdiocese Files for Bankruptcy Amid Child Sexual Abuse Scandals",
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"headTitle": "SF Archdiocese Files for Bankruptcy Amid Child Sexual Abuse Scandals | KQED",
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"content": "\u003cp>San Francisco’s Roman Catholic Archdiocese filed for bankruptcy Monday, saying the filing is necessary to manage more than 500 lawsuits alleging child sexual abuse by church officials.\u003c/p>\n\u003cp>The Chapter 11 protection filing will stop all legal actions against the Archdiocese and thus allow it to develop a settlement plan with abuse survivors, San Francisco Archbishop Salvatore Cordileone said in a statement.\u003c/p>\n\u003cp>“The unfortunate reality is that the Archdiocese has neither the financial means nor the practical ability to litigate all of these abuse claims individually, and therefore, after much consideration, concluded that the bankruptcy process was the best solution for providing fair and equitable compensation to the innocent survivors who have been harmed,” Cordileone said.\u003c/p>\n\u003cp>Individual parishes will continue to offer Mass and other religious services to the faithful, Cordileone added. “Our parishes, schools, and other entities are not included in the filing,” he wrote. “Catholic Charities, Catholic cemeteries, and St. Patrick’s Seminary & University will continue their operations as usual.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>San Francisco is the third Bay Area diocese to file for bankruptcy after facing hundreds of lawsuits brought under a California law approved in 2019 that allowed decades-old claims to be filed by Dec. 31, 2022. The Roman Catholic Diocese of Oakland filed for bankruptcy in May. And the Diocese of Santa Rosa became the first one in California to file for Chapter 11 protection, in March.\u003c/p>\n\u003cp>The overwhelming majority of the more than 500 claims stem from allegations of sexual abuse that occurred 30 or more years ago involving priests who are no longer active in ministry or are deceased, said Cordileone.\u003c/p>\n\u003cp>Survivors of clergy sex abuse criticized the bankruptcy filing, calling it a ploy to keep information hidden.\u003c/p>\n\u003cp>“Cordileone will use every tactic and tool at his disposal to continue to run from the truth. He refuses to identify offenders in his diocese, he attempts legal maneuvers to eliminate the California Child Victims Act, and now he is attempting a last-ditch effort to hide the truth behind bankruptcy,” Jeff Anderson, an attorney representing over 125 plaintiffs who allege they were sexually abused by clergy in the Archdiocese of San Francisco, said in a statement.\u003c/p>\n\u003cfigure id=\"attachment_11958737\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11958737\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2023/08/GettyImages-1310855020-scaled.jpg\" alt=\"A large cathedral with a brutalist and modernist design of exposed concrete.\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">People walk outside the Cathedral of St. Mary of the Assumption ahead of Easter Mass in San Francisco on Sunday, April 4, 2021. \u003ccite>(Stephen Lam/The San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The Archdiocese of San Francisco is the only diocese in California yet to release a list of clergy credibly accused of child sexual abuse, Anderson said.\u003c/p>\n\u003cp>Cordileone said in his statement that a list of priests and deacons who are in good standing can be found on the Archdiocese website. He said those under investigation for alleged child sexual abuse are prohibited from exercising public ministry and are removed from the list.[aside postID=\"news_11927319\" hero=\"https://ww2.kqed.org/app/uploads/sites/10/2022/09/GettyImages-1310855027-1-1020x680.jpg\"]Cordileone has established himself as one of the most prominent and outspoken of the hard-line conservatives within the U.S. Conference of Catholic Bishops.\u003c/p>\n\u003cp>He attracted national attention in May 2022 when he said that then-House Speaker Nancy Pelosi, a San Francisco resident and practicing Catholic, would be barred from receiving Communion in his archdiocese because of her support for abortion rights.\u003c/p>\n\u003cp>The San Francisco Archdiocese serves about 440,000 Catholics in the counties of San Francisco, Marin and San Mateo.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>San Francisco’s Roman Catholic Archdiocese filed for bankruptcy Monday, saying the filing is necessary to manage more than 500 lawsuits alleging child sexual abuse by church officials.\u003c/p>\n\u003cp>The Chapter 11 protection filing will stop all legal actions against the Archdiocese and thus allow it to develop a settlement plan with abuse survivors, San Francisco Archbishop Salvatore Cordileone said in a statement.\u003c/p>\n\u003cp>“The unfortunate reality is that the Archdiocese has neither the financial means nor the practical ability to litigate all of these abuse claims individually, and therefore, after much consideration, concluded that the bankruptcy process was the best solution for providing fair and equitable compensation to the innocent survivors who have been harmed,” Cordileone said.\u003c/p>\n\u003cp>Individual parishes will continue to offer Mass and other religious services to the faithful, Cordileone added. “Our parishes, schools, and other entities are not included in the filing,” he wrote. “Catholic Charities, Catholic cemeteries, and St. Patrick’s Seminary & University will continue their operations as usual.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>San Francisco is the third Bay Area diocese to file for bankruptcy after facing hundreds of lawsuits brought under a California law approved in 2019 that allowed decades-old claims to be filed by Dec. 31, 2022. The Roman Catholic Diocese of Oakland filed for bankruptcy in May. And the Diocese of Santa Rosa became the first one in California to file for Chapter 11 protection, in March.\u003c/p>\n\u003cp>The overwhelming majority of the more than 500 claims stem from allegations of sexual abuse that occurred 30 or more years ago involving priests who are no longer active in ministry or are deceased, said Cordileone.\u003c/p>\n\u003cp>Survivors of clergy sex abuse criticized the bankruptcy filing, calling it a ploy to keep information hidden.\u003c/p>\n\u003cp>“Cordileone will use every tactic and tool at his disposal to continue to run from the truth. He refuses to identify offenders in his diocese, he attempts legal maneuvers to eliminate the California Child Victims Act, and now he is attempting a last-ditch effort to hide the truth behind bankruptcy,” Jeff Anderson, an attorney representing over 125 plaintiffs who allege they were sexually abused by clergy in the Archdiocese of San Francisco, said in a statement.\u003c/p>\n\u003cfigure id=\"attachment_11958737\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11958737\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2023/08/GettyImages-1310855020-scaled.jpg\" alt=\"A large cathedral with a brutalist and modernist design of exposed concrete.\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/08/GettyImages-1310855020-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">People walk outside the Cathedral of St. Mary of the Assumption ahead of Easter Mass in San Francisco on Sunday, April 4, 2021. \u003ccite>(Stephen Lam/The San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The Archdiocese of San Francisco is the only diocese in California yet to release a list of clergy credibly accused of child sexual abuse, Anderson said.\u003c/p>\n\u003cp>Cordileone said in his statement that a list of priests and deacons who are in good standing can be found on the Archdiocese website. He said those under investigation for alleged child sexual abuse are prohibited from exercising public ministry and are removed from the list.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Cordileone has established himself as one of the most prominent and outspoken of the hard-line conservatives within the U.S. Conference of Catholic Bishops.\u003c/p>\n\u003cp>He attracted national attention in May 2022 when he said that then-House Speaker Nancy Pelosi, a San Francisco resident and practicing Catholic, would be barred from receiving Communion in his archdiocese because of her support for abortion rights.\u003c/p>\n\u003cp>The San Francisco Archdiocese serves about 440,000 Catholics in the counties of San Francisco, Marin and San Mateo.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "Advocates Deliver List of More Than 300 Allegedly Abusive Priests to SF Archbishop",
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"content": "\u003cp>Advocates for victims of clergy sexual abuse published \u003ca class=\"c-link\" href=\"http://chrome-extension//efaidnbmnnnibpcajpcglclefindmkaj/https://assets.nationbuilder.com/snap/pages/11958/attachments/original/1663596454/UPDATED_San_Francisco_Archdiocese_Accused_List.pdf?1663596454\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http://chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://assets.nationbuilder.com/snap/pages/11958/attachments/original/1663596454/UPDATED_San_Francisco_Archdiocese_Accused_List.pdf?1663596454\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">a list of more than 300 publicly accused abusers affiliated with the San Francisco Archdiocese\u003c/a> and on Thursday urged the Roman Catholic archbishop to release his “secret” files on credibly accused priests.\u003c/p>\n\u003cp>The Survivors Network of those Abused by Priests took aim at Archbishop Salvatore Cordileone for being one 15 U.S. bishops — representing fewer than 10% of all dioceses — not to publicly name abusive clerics.\u003c/p>\n\u003cp>[aside label=\"Related Stories\" postID=\"news_11825276,news_11699763\"]“Every bishop is his own king and they can do what they want with these lists. About 158 bishops in the United States have released lists over the past three or four years,” said Dan McNevin of SNAP, a church abuse survivor. “But the archbishop of San Francisco will not publish a list. And so we think it’s really important to get this list out, to get it published, to update it, to provide information to victims and their families.”\u003c/p>\n\u003cp>In the absence of Archbishop Cordileone releasing names, SNAP created the list of priests whom they consider credibly accused of sex abuse from news reports and lawsuits. If such a list had existed in the 1960s, McNevin told KQED, his father wouldn’t have sent him to the parish where McNevin was ultimately abused: He says the priest who assaulted him had a documented history of abuse.\u003c/p>\n\u003cp>An archdiocese spokesperson declined to answer emailed questions about why the archbishop hasn’t released a list of priests or whether he would reconsider doing so.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>In a statement, the archdiocese said it reports sexual abuse allegations to authorities, an independent review board and parishes. Lawsuits are addressed in court.\u003c/p>\n\u003cp>“Such allegations are treated very seriously to protect the victims and the vulnerable and to insure justice for all involved,” the statement said. “Other than allegations that are … not credible, investigations are initiated for any claims received. Any priest under investigation is prohibited from exercising public ministry.”\u003c/p>\n\u003cp>All but 15 dioceses in the U.S. have either posted their own lists of credibly accused priests or, in the case of Colorado dioceses, provided names to that state’s attorney general that were subsequently published, according to the advocacy and research group Bishop-Accountability.org. The group’s list doesn’t include eparchies, the Eastern Catholic equivalent to dioceses. Twenty-nine provinces of religious orders also have published lists.\u003c/p>\n\u003cp>But the releases vary widely in quality, said Terry McKiernan, president of Bishop-Accountability.org. Some include the priest’s full assignment histories, photos and other details, while others don’t. And not every diocese provides cross-references for when a priest of one diocese worked in another.\u003c/p>\n\u003cp>“They’re all over the map,” McKiernan said.\u003c/p>\n\u003cp>As inconsistent as the lists are, they have provided many names not otherwise known publicly, and most dioceses in other countries have not followed suit.\u003c/p>\n\u003cp>The first lists were published two decades ago, and often dioceses release lists in response to outside events, such as a criminal investigation, McKiernan said. The last major surge of releases followed the 2018 Pennsylvania grand jury investigation into six dioceses.\u003c/p>\n\u003cp>Dioceses releasing the names of abusers can be healing for those who survived the abuse, McKiernan said.\u003c/p>\n\u003cp>“It is one thing when Bishop-Accountability puts something out, but if a bishop does it, it’s tantamount to an admission,” McKiernan said. “Survivors have told me when it’s actually acknowledged by the institution itself, it makes a difference.”\u003c/p>\n\u003cp>SNAP said it gathered the names of the 312 men associated with the San Francisco archdiocese over decades from lawsuits and investigations that were publicly disclosed. The vast majority were priests, about 10% were brothers and about five were laypersons.\u003c/p>\n\u003cp>All but about 30 or 40 of the men on the list have previously been named by other dioceses. Because abusers were often shuffled among dioceses, a SNAP spokesperson said it was important to name all of them so parishioners or parents of children educated by them in the San Francisco Bay Area are aware they had been accused.\u003c/p>\n\u003cp>“It’s rare that they only have one victim,” said Mike McDonnell, SNAP’s communications manager. “Wherever they go, we fear their predilections travel with them.”\u003c/p>\n\u003cp>In California, a three-year “revival window” that removed the statute of limitations in child sexual abuse cases — allowing adults to file lawsuits against their abusers no matter how long ago the abuse occurred — expires this year.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>KQED’s Sara Hossaini contributed reporting. \u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Advocates for victims of clergy sexual abuse published \u003ca class=\"c-link\" href=\"http://chrome-extension//efaidnbmnnnibpcajpcglclefindmkaj/https://assets.nationbuilder.com/snap/pages/11958/attachments/original/1663596454/UPDATED_San_Francisco_Archdiocese_Accused_List.pdf?1663596454\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http://chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://assets.nationbuilder.com/snap/pages/11958/attachments/original/1663596454/UPDATED_San_Francisco_Archdiocese_Accused_List.pdf?1663596454\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">a list of more than 300 publicly accused abusers affiliated with the San Francisco Archdiocese\u003c/a> and on Thursday urged the Roman Catholic archbishop to release his “secret” files on credibly accused priests.\u003c/p>\n\u003cp>The Survivors Network of those Abused by Priests took aim at Archbishop Salvatore Cordileone for being one 15 U.S. bishops — representing fewer than 10% of all dioceses — not to publicly name abusive clerics.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“Every bishop is his own king and they can do what they want with these lists. About 158 bishops in the United States have released lists over the past three or four years,” said Dan McNevin of SNAP, a church abuse survivor. “But the archbishop of San Francisco will not publish a list. And so we think it’s really important to get this list out, to get it published, to update it, to provide information to victims and their families.”\u003c/p>\n\u003cp>In the absence of Archbishop Cordileone releasing names, SNAP created the list of priests whom they consider credibly accused of sex abuse from news reports and lawsuits. If such a list had existed in the 1960s, McNevin told KQED, his father wouldn’t have sent him to the parish where McNevin was ultimately abused: He says the priest who assaulted him had a documented history of abuse.\u003c/p>\n\u003cp>An archdiocese spokesperson declined to answer emailed questions about why the archbishop hasn’t released a list of priests or whether he would reconsider doing so.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>In a statement, the archdiocese said it reports sexual abuse allegations to authorities, an independent review board and parishes. Lawsuits are addressed in court.\u003c/p>\n\u003cp>“Such allegations are treated very seriously to protect the victims and the vulnerable and to insure justice for all involved,” the statement said. “Other than allegations that are … not credible, investigations are initiated for any claims received. Any priest under investigation is prohibited from exercising public ministry.”\u003c/p>\n\u003cp>All but 15 dioceses in the U.S. have either posted their own lists of credibly accused priests or, in the case of Colorado dioceses, provided names to that state’s attorney general that were subsequently published, according to the advocacy and research group Bishop-Accountability.org. The group’s list doesn’t include eparchies, the Eastern Catholic equivalent to dioceses. Twenty-nine provinces of religious orders also have published lists.\u003c/p>\n\u003cp>But the releases vary widely in quality, said Terry McKiernan, president of Bishop-Accountability.org. Some include the priest’s full assignment histories, photos and other details, while others don’t. And not every diocese provides cross-references for when a priest of one diocese worked in another.\u003c/p>\n\u003cp>“They’re all over the map,” McKiernan said.\u003c/p>\n\u003cp>As inconsistent as the lists are, they have provided many names not otherwise known publicly, and most dioceses in other countries have not followed suit.\u003c/p>\n\u003cp>The first lists were published two decades ago, and often dioceses release lists in response to outside events, such as a criminal investigation, McKiernan said. The last major surge of releases followed the 2018 Pennsylvania grand jury investigation into six dioceses.\u003c/p>\n\u003cp>Dioceses releasing the names of abusers can be healing for those who survived the abuse, McKiernan said.\u003c/p>\n\u003cp>“It is one thing when Bishop-Accountability puts something out, but if a bishop does it, it’s tantamount to an admission,” McKiernan said. “Survivors have told me when it’s actually acknowledged by the institution itself, it makes a difference.”\u003c/p>\n\u003cp>SNAP said it gathered the names of the 312 men associated with the San Francisco archdiocese over decades from lawsuits and investigations that were publicly disclosed. The vast majority were priests, about 10% were brothers and about five were laypersons.\u003c/p>\n\u003cp>All but about 30 or 40 of the men on the list have previously been named by other dioceses. Because abusers were often shuffled among dioceses, a SNAP spokesperson said it was important to name all of them so parishioners or parents of children educated by them in the San Francisco Bay Area are aware they had been accused.\u003c/p>\n\u003cp>“It’s rare that they only have one victim,” said Mike McDonnell, SNAP’s communications manager. “Wherever they go, we fear their predilections travel with them.”\u003c/p>\n\u003cp>In California, a three-year “revival window” that removed the statute of limitations in child sexual abuse cases — allowing adults to file lawsuits against their abusers no matter how long ago the abuse occurred — expires this year.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>KQED’s Sara Hossaini contributed reporting. \u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>San Francisco’s archbishop came out strongly in support of a recent Supreme Court ruling that challenges Gov. Gavin Newsom’s pandemic-related restrictions on indoor church services.\u003c/p>\n\u003cp>Archbishop Salvatore Cordileone has \u003ca href=\"https://www.kqed.org/coronavirusliveupdates/news/11850531/sacraments-cannot-be-live-streamed-sf-archbishop-cordileone-argues-for-looser-church-restrictions-video\">pushed for indoor church services to be allowed\u003c/a>, even amid California’s tightened restrictions.\u003c/p>\n\u003cp>Never mind that a rule-breaking wedding at the church of Saints Peter and Paul in North Beach \u003ca href=\"https://www.sfchronicle.com/bayarea/article/They-defied-health-rules-for-a-storybook-San-15434220.php\">resulted in a COVID-19 outbreak\u003c/a>.\u003c/p>\n\u003cp>Having been raised a Catholic, some of the most memorable masses I ever attended were held outdoors.\u003c/p>\n\u003cp>Plus, Jesus seemed to do pretty well \u003ca href=\"https://en.wikipedia.org/wiki/Feeding_the_multitude#:~:text=The%20Feeding%20of%20the%205%2C000%20people,-The%20five%20loaves&text=The%20Feeding%20of%20the%205%2C000%20is%20also%20known%20as%20the,boy%20to%20feed%20a%20multitude.\">preaching outside\u003c/a>.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>San Francisco’s archbishop came out strongly in support of a recent Supreme Court ruling that challenges Gov. Gavin Newsom’s pandemic-related restrictions on indoor church services.\u003c/p>\n\u003cp>Archbishop Salvatore Cordileone has \u003ca href=\"https://www.kqed.org/coronavirusliveupdates/news/11850531/sacraments-cannot-be-live-streamed-sf-archbishop-cordileone-argues-for-looser-church-restrictions-video\">pushed for indoor church services to be allowed\u003c/a>, even amid California’s tightened restrictions.\u003c/p>\n\u003cp>Never mind that a rule-breaking wedding at the church of Saints Peter and Paul in North Beach \u003ca href=\"https://www.sfchronicle.com/bayarea/article/They-defied-health-rules-for-a-storybook-San-15434220.php\">resulted in a COVID-19 outbreak\u003c/a>.\u003c/p>\n\u003cp>Having been raised a Catholic, some of the most memorable masses I ever attended were held outdoors.\u003c/p>\n\u003cp>Plus, Jesus seemed to do pretty well \u003ca href=\"https://en.wikipedia.org/wiki/Feeding_the_multitude#:~:text=The%20Feeding%20of%20the%205%2C000%20people,-The%20five%20loaves&text=The%20Feeding%20of%20the%205%2C000%20is%20also%20known%20as%20the,boy%20to%20feed%20a%20multitude.\">preaching outside\u003c/a>.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"slug": "how-do-we-heal-toppling-the-myth-of-junipero-serra",
"title": "'How Do We Heal?' Toppling the Myth of Junípero Serra",
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"content": "\u003cp>\u003cstrong>Skip to:\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>\u003cstrong>\u003ca href=\"#serra\">Who was Junípero Serra, and what did he do? \u003c/a>\u003c/strong>\u003c/strong>\u003cstrong>\u003ca href=\"#serra\"> \u003c/a>\u003c/strong>\u003c/li>\n\u003cli>\u003cstrong>\u003ca href=\"#removal\">How statues get officially removed – and what you can do personally\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>[dropcap]O[/dropcap]n June 19, people around the Bay Area \u003ca href=\"https://www.kqed.org/news/11825274/updates-bay-area-honors-juneteenth-on-the-streets\">took to the streets to mark Juneteenth\u003c/a>: the date in 1865 when the last enslaved people in Texas learned they were free, more than two years after slavery officially ended in the United States. The rallies followed weeks of \u003ca href=\"https://www.kqed.org/news/tag/protests\">intense protest\u003c/a> across the country over the killings of George Floyd and other Black people by police, and over systemic racism in the United States.\u003c/p>\n\u003cp>That evening, protesters \u003ca href=\"https://twitter.com/FitzTheReporter/status/1274374501925453824\">pulled down a bronze statue\u003c/a> that had stood 30 feet high over San Francisco’s Golden Gate Park for more than a century, spattering it with red paint.\u003c/p>\n\u003cfigure id=\"attachment_11827294\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827294\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Serra-toppled.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Junípero Serra toppled from its plinth in San Francisco’s Golden Gate Park by protesters on June 18, 2020. \u003ccite>(Joe Fitzgerald Rodriguez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The 1907 monument was a tribute to Father Junípero Serra: the 18th century Franciscan priest who presided over the colonizing Spanish mission system in California that resulted in the decimation of the Indigenous population, and who was \u003ca href=\"https://www.kqed.org/news/10682571/pope-francis-courts-controversy-over-junipero-serra-sainthood\">made a saint\u003c/a> by Pope Francis in 2015. Monuments to Ulysses S. Grant and Francis Scott Key, who both enslaved Black people, were also pulled down in the park that night.\u003c/p>\n\u003cp>The Juneteenth topplings followed the \u003ca href=\"https://www.kqed.org/news/11825103/san-francisco-removes-controversial-christopher-columbus-statue-on-telegraph-hill\">removal\u003c/a> of a Christopher Columbus statue in San Francisco’s North Beach neighborhood by city workers ahead of plans by protesters to topple it themselves, and the removal of a Sacramento \u003ca href=\"https://www.kqed.org/news/11824573/statue-of-john-sutter-pioneer-who-enslaved-native-americans-removed-in-sacramento\">monument to John Sutter\u003c/a> — a 19th century colonizer who enslaved Native Americans at his mill. The day after the Golden Gate Park statues fell, Indigenous activists in downtown Los Angeles watched as a 1932 park monument to Serra \u003ca href=\"https://www.latimes.com/entertainment-arts/story/2020-06-20/statue-junipero-serra-monument-protest-activists-take-down-los-angeles\">was ripped off its pedestal\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11827292\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827292\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/serra-graffiti.jpg\" alt=\"Graffiti at the former site of a statue of Junípero Serra reads 'Stolen land, stolen people.'\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Graffiti at the former site of a statue of Junípero Serra reads ‘Stolen land, stolen people.’ \u003ccite>(Joe Fitzgerald Rodriguez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And this past July 4, another statue of Serra was \u003ca href=\"https://www.sacbee.com/news/local/article244012732.html\">torn down in Sacramento’s Capitol Park\u003c/a> by protesters following a day of peaceful marches by demonstrators aligned with the Black Lives Matter movement. The same day, Indigenous activists \u003ca href=\"https://www.latimes.com/california/story/2020-07-04/indigenous-groups-black-lives-matters-join-forces-to-mark-historical-sins-on-july-4th\">joined forces with Black Lives Matter organizers\u003c/a> for a march in Los Angeles, calling for unity and decrying the historical ‘sins’ of the United States.\u003c/p>\n\u003ch3>Black Lives Matter and the Fight Against Serra Monuments\u003c/h3>\n\u003cp>Like the timing of the July 4 marches, the Juneteenth timing of the Golden Gate Park Serra statue toppling was highly symbolic.\u003c/p>\n\u003cp>“It’s emotional for sure,” says Morning Star Gali about how it feels to see statues come down. A member of the Ajumawi band of the Pit River Tribe — and the project director of the organization Restoring Justice for Indigenous Peoples — Gali has been involved in campaigns for the removal of several statues in the state.\u003c/p>\n\u003cp>She campaigned against the Sacramento monument to Sutter, and was there to watch it fall. She was present too at the contentious \u003ca href=\"https://www.kqed.org/arts/13859733/sf-had-right-to-remove-early-days-statue-deemed-racist-judge-says\">removal of the Early Days\u003c/a> statue in San Francisco in 2018, which she and others had worked to remove from public view on account of its portrayal of Native Americans.\u003c/p>\n\u003cfigure id=\"attachment_11827286\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827286\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/early-days.jpg\" alt=\"\" width=\"1900\" height=\"1758\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-800x740.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-1020x944.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-160x148.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-1536x1421.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">‘Early Days,’ part of the Pioneer Monument in San Francisco’s Civic Center, was removed in 2018. \u003ccite>(Sam Lefebvre/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>America’s current movement toward social justice, and the deep reckoning with U.S. history that it demands, is “absolutely intersectional,” says Gali.\u003c/p>\n\u003cp>“There is absolutely a mutual understanding of Black and brown and Indigenous liberation that we understand, and we’ve done a lot of work in the past year to get to the point where we’re at.”\u003c/p>\n\u003cp>She and her fellow Indigenous activists are active partners with the Anti Police-Terror Project — work that’s seen them hold memorials and vigils to honor Black victims of police brutality. In Sacramento, Gali’s efforts to \u003ca href=\"https://www.antipoliceterrorproject.org/sac-events/2020/6/17/community-conversations-to-de-serra-sacramento\">“de-Serra” the city\u003c/a> were purposefully held in partnership with the Anti Police-Terror Project, to “really show the solidarity that we have with one another.”\u003c/p>\n\u003cp>These statues are, Gali emphasizes, “monuments to racism. These are monuments to genocide. And it’s time for them to come down.”\u003c/p>\n\u003cfigure id=\"attachment_11827564\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827564\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/Gali-Brooke.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Morning Star Gali, with her youngest daughters. \u003ccite>(Brooke Anderson)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Author and academic Greg Sarris is the chairman of the Federated Indians of Graton Rancheria, and lecturer at Sonoma State University’s Native American Studies program. In support of “everyone who is suffering the legacy of racism and injustice,” Sarris says that he and his tribe fully stand behind the Black Lives Matter movement.\u003c/p>\n\u003cp>“Let us not forget that the Indians on this continent were the first to find out what European insensitivity would do to us,” he says. “And do to others.”\u003c/p>\n\u003cp>As statues of colonizers are brought down around California — mirroring actions against Confederate monuments further east — Serra remains a particular focus. And for years, he’s been a reviled figure among many Indigenous people for his leadership over a system that resulted in the incalculable loss of Native lives, and forever altered the Indigenous way of life in California.\u003c/p>\n\u003cp>When it comes to Serra, this is a fight that has been sustained by Indigenous activists for decades. And far from being a matter that relates mainly to California’s history, it says everything about our state’s present — and future.\u003c/p>\n\u003ch3>\u003ca id=\"serra\">\u003c/a>Who Was Junípero Serra?\u003c/h3>\n\u003cp>Born in Spain, Junípero Serra first traveled to the Americas in 1749 while in his thirties, to work as a Catholic missionary in Mexico. In 1768, he traveled north to California, and founded a string of missions stretching from San Diego to San Francisco.\u003c/p>\n\u003cfigure id=\"attachment_10406942\" class=\"wp-caption alignnone\" style=\"max-width: 1440px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10406942\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2015/01/juniperoserra-e1421339520709.jpeg\" alt=\"\" width=\"1440\" height=\"1036\">\u003cfigcaption class=\"wp-caption-text\">Father Junípero Serra in a portrait by Father Jose Mosqueda. \u003ccite>(Huntington Library)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>If members of a nearby Indigenous tribe were baptized, they were then brought into a mission where they were ordered to abandon many aspects of their culture and customs, and forced into labor — and prevented from leaving. Anyone who tried to escape the mission was subject to being hunted down and brought back.\u003c/p>\n\u003cp>The Native people in Serra’s missions were subjected to physical punishments like whippings and beating, which Serra himself justified in 1780, \u003ca href=\"https://www.pbs.org/weta/thewest/people/s_z/serra.htm\">writing\u003c/a> “that spiritual fathers should punish their sons, the Indians, with blows appears to be as old as the conquest of [the Americas]; so general in fact that the saints do not seem to be any exception to the rule.”\u003c/p>\n\u003cfigure id=\"attachment_11827259\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827259\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Map.jpg\" alt=\"\" width=\"1900\" height=\"1579\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-800x665.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-1020x848.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-160x133.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-1536x1276.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">A map of North America dated 1789, showing California when it was part of Spanish-controlled “New Spain.” \u003ccite>(Dobson's Encyclopædia)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Thousands of Indigenous people in the missions died from exposure to European diseases and from the brutal labor they were forced to perform. It was the discovery of the missions’ birth and death rolls — and the revelation that more Native people died under Serra’s system than were born — that sparked a more widespread re-evaluation of his legacy in the 20th century.\u003c/p>\n\u003cp>The hard physical labor performed by Indigenous people in Serra’s missions was, for years, characterized in history books as ‘work.’ The word for it used today by many, including the descendants of those people, is ‘slavery.’\u003c/p>\n\u003cp>“Here we were enslaved in the missions, and whipped and beaten,” says Greg Sarris. “Up to 90% of the population [was] decimated, from which we never really recovered.”\u003c/p>\n\u003cp>The missions “were concentration camps,” \u003ca href=\"https://www.montereyherald.com/2015/04/01/easter-sunday-protest-over-serra-planned-at-carmel-mission/\">said Corine Fairbanks\u003c/a> of the American Indian Movement Southern California in 2015, ahead of a protest at Serra’s canonization at the Carmel mission. “They were places of death.”\u003c/p>\n\u003cp>Centuries of spiritual and cultural heritage were erased by the Spanish conversion system.\u003c/p>\n\u003cp>“Serra did not just bring us Christianity,” \u003ca href=\"https://www.nytimes.com/2015/01/22/us/to-some-indians-in-california-father-serra-is-far-from-a-saint.html\">said academic Deborah Miranda\u003c/a>, a member of the Ohlone Costanoan Esselen Nation and author of “Bad Indians”, in 2015. “He imposed it, giving us no choice in the matter. He did incalculable damage to a whole culture.”\u003c/p>\n\u003ch3>Serra the Saint\u003c/h3>\n\u003cp>In 2015, Pope Francis announced his \u003ca href=\"https://www.kqed.org/news/10682571/pope-francis-courts-controversy-over-junipero-serra-sainthood\">decision to make Junípero Serra a saint\u003c/a>. The news was met with outrage in California, with protests taking place in San Francisco’s Mission Dolores, Mission Carmel and Mission San Juan Bautista.\u003c/p>\n\u003cfigure id=\"attachment_11748397\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11748397\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut.jpg\" alt=\"Pope Francis pauses in front of a sculpture of Spanish-born Junipero Serra, the Franciscan Friar known for starting missions in California, in Statuary Hall at the U.S. Capitol on September 24, 2015 in Washington, DC.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-1200x800.jpg 1200w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Pope Francis pauses in front of a sculpture of Junípero Serra in Statuary Hall at the U.S. Capitol on September 24, 2015 in Washington, DC. He canonized Serra on this visit. \u003ccite>(Michael Reynolds-Pool/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>An Indigenous-authored \u003ca href=\"https://sign.moveon.org/petitions/urge-pope-francis-to?mailing_id=28356&r_by=504037&source=s.icn.em.cr\">petition\u003c/a> urging the pope to reconsider the canonization received over 11,000 signatures, stating that “it is imperative he is enlightened to understand that Father Serra was responsible for the deception, exploitation, oppression, enslavement and genocide of thousands of Indigenous Californians, ultimately resulting in the largest ethnic cleansing in North America.”\u003c/p>\n\u003cp>A week after the canonization, a statue of Serra in Monterey was decapitated. Two years later in Santa Barbara, another Serra monument at the city’s mission was also decapitated and covered with red paint.\u003c/p>\n\u003cp>This wasn’t the first time the Church had attempted to elevate Serra’s holy stature. Almost three decades earlier, in 1988, Francis’ predecessor Pope John Paul II had actually kicked off the sanctification process by beatifying Serra. That announcement too was greeted with horror by Indigenous voices, but even back then, it represented only the latest articulation of of anti-Serra protest.\u003c/p>\n\u003cfigure id=\"attachment_11827261\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827261\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut.jpg\" alt=\"A statue of Junípero Serra at a rest stop along Interstate 280 near Hillsborough.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Junípero Serra at a rest stop along Interstate 280 near Hillsborough. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Some saw the canonization as a Catholic matter for Catholic people.\u003c/p>\n\u003cp>In \u003ca href=\"https://www.youtube.com/watch?v=R4LLtN2fjLA\">a 1989 episode of the TV talk show “Firing Line,”\u003c/a> host William F. Buckley Jr. suggests to guest Edward Castillo – a Cahuilla-Luiseño professor of Native American studies at Sonoma State University and a Serra critic who participated in the 1969 occupation of Alcatraz Island — that as as a non-Christian, “it’s none of your business who the church canonizes.”\u003c/p>\n\u003cp>In 2015, L.A. Native activist Norma Flores – who worked with the Kizh Nation/Gabrieleño Band of Mission Indians to author the anti-canonization petition — disagreed. “Junípero Serra is being canonized for being an evangelist of the Native peoples in California,” she said. “Why do we not have an active say in this?”\u003c/p>\n\u003ch3>What Replaces Serra?\u003c/h3>\n\u003cp>Amid a national reckoning with U.S. history, how California deals with Serra is fundamental — not just to the state’s view of its past, but also to how it imagines its future, and the stories it wishes to tell.\u003c/p>\n\u003cfigure id=\"attachment_11827271\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827271\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/san-bautista.jpg\" alt=\"A statue of Father Junípero Serra at Old Mission San Juan Bautista in San Juan Bautista, San Benito County, California.\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Father Junípero Serra at Old Mission San Juan Bautista in San Juan Bautista, San Benito County, California. \u003ccite>(The Jon B. Lovelace Collection of California Photographs in Carol M. Highsmith's America Project, Library of Congress, Prints and Photographs Division)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Most people that are crying about these statues being removed cannot name the local tribe of where they live,” says Gali. “The fact that they can’t name that San Francisco is Ramaytush Ohlone territory just goes to show the lack of education, really.” She attributes this lack of understanding to an active “suppression of information about the local tribes.”\u003c/p>\n\u003cp>So if a statue comes down, or a place is renamed, what \u003cem>is\u003c/em> the way forward? Should a statue of Serra be replaced by a figure from local Indigenous history?\u003c/p>\n\u003cp>It’s not that simple, says April McGill, director of community partnerships and projects at the California Consortium for Urban Indian Health, and the executive director of the American Indian Cultural Center in San Francisco.\u003c/p>\n\u003cp>An American Indian of Yuki, Wappo, Little Lake Pomo and Wailaki descent, McGill stresses that statues of colonizers like Serra coming down is the start, \u003cem>not\u003c/em> the solution. Especially when a city doesn’t work to involve Indigenous people in that removal process, and in what comes next.\u003c/p>\n\u003cfigure id=\"attachment_11827672\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11827672 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/April.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">April McGill, an American Indian of Yuki, Wappo, Little Lake Pomo and Wailaki descent. \u003ccite>(April McGill)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>When the city of San Francisco removed its Christopher Columbus statue, for example, McGill saw a lack of “Native presence there to follow a protocol” for marking the event. “There’s always somebody speaking \u003cem>for\u003c/em> our people,” she notes.\u003c/p>\n\u003cp>When it comes to the ‘what next’ after a statue comes down, McGill cautions against thinking only in terms of \u003cem>replacing\u003c/em> the monuments. After all, statues commemorating individuals are “a white thing,” she says, referencing recent words by \u003ca class=\"c-link\" href=\"https://slack-redir.net/link?url=https%3A%2F%2Fwww.sfchronicle.com%2Fbayarea%2Farticle%2FIn-reckoning-with-oppression-don-t-rush-to-15372699.php\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.sfchronicle.com/bayarea/article/In-reckoning-with-oppression-don-t-rush-to-15372699.php\" data-sk=\"tooltip_parent\" aria-describedby=\"sk-tooltip-32618\">Jonathan Cordero, chairperson of the Ramaytush Ohlone\u003c/a>.\u003c/p>\n\u003cp>As to recompense and restitution for the damage done to a region’s Native peoples down the centuries, McGill says a city can begin to truly do right by its Native peoples by recognizing them as living communities with needs.\u003c/p>\n\u003cp>“I honestly say: give them a space,” she says. “Give them a park. Create a dance arena. Give them back\u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\"> their shellmounds\u003c/a> … a place to continue to hold their ceremonies, and grow their indigenous food.” And federal land like San Francisco’s Presidio, McGill says, should be given to “the original stewards of that land,” the Ohlone people.\u003c/p>\n\u003cp>“\u003cem>That’s\u003c/em> how you honor them — not via a statue.”\u003c/p>\n\u003cp>Ultimately, McGill says, it’s about answering the question, ‘How do we heal?’\u003c/p>\n\u003ch3>Serra in Schools\u003c/h3>\n\u003cp>If you grew up in California in the last few decades, you could be forgiven for being confused about why statues in Junípero Serra’s honor are being pulled down.\u003c/p>\n\u003cfigure id=\"attachment_11619652\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11619652\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2017/09/MissionProject.jpg\" alt=\"The new History-Social Science framework suggests replacing the Mission-building project with assignments that provide more context to the Spanish missions.\" width=\"1920\" height=\"1536\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-160x128.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-800x640.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-1020x816.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-1180x944.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-960x768.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-240x192.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-375x300.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-520x416.jpg 520w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">The new history-social science framework suggests replacing the mission-building project with assignments that provide more context to the Spanish missions. \u003ccite>(DAVID LOFINK/FLICKR CREATIVE COMMONS)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Generations of California-educated people chiefly remember their fourth-grade “build a model mission” projects — and a conspicuous lack of criticism around Serra and his actions.\u003c/p>\n\u003cp>https://twitter.com/hbluv2surf/status/1276257873987637248?s=20\u003c/p>\n\u003cp>Of her own fourth grade mission education, Morning Star Gali says she knew “even back then that it was bogus.”\u003c/p>\n\u003cp>Two years ago, when her now 12-year-old son’s fourth grade teacher announced plans for a class visit to a Spanish mission, Gali says she flatly objected.\u003c/p>\n\u003cp>“I said, absolutely not. That’s not happening. I will take my son to the nearby state park, to the nearby roundhouse where he can learn about our California Indian teaching that way. But he will not be doing any ‘mission field trip.'”\u003c/p>\n\u003cp>https://twitter.com/sarahmirk/status/1276225222681563136\u003c/p>\n\u003cp>The California Department of Education’s \u003ca href=\"https://www.cde.ca.gov/ci/hs/cf/hssframework.asp\">current guidelines\u003c/a> for fourth grade education on the missions were adopted in 2016-2017. After learning about what life was like for Native peoples in California “before other settlers arrived,” the framework asks teachers to move onto the “colonizing” of California from 1769.\u003c/p>\n\u003cp>The public school guidelines emphasize how Indigenous peoples were “initially attracted” to the missions, “impressed by the pageantry, material wealth, and abundant food of the Catholic Church,” but that as colonization increasingly disrupted existing food sources and village life, Native peoples began to be drawn into the missions out of survival — and once baptized, missionaries and military forces “conspired to forcibly keep” them there, and pressed them into “forced labor.”\u003c/p>\n\u003cp>https://twitter.com/thyanhvo/status/1276229718744813568\u003c/p>\n\u003cp>The state framework for teachers attributes the “extremely high” death rate among the Indigenous populations during the mission period to not only disease, but “the hardships of forced labor and separation from traditional ways of life.”\u003c/p>\n\u003cp>At the same time, it encourages educators to “sensitize” their students to “the various ways in which Indians exhibited agency in the mission system.” They say it’s in the pursuit of “a more comprehensive view of the era.”\u003c/p>\n\u003cp>Greg Sarris says he’s hopeful about the possibility that Indigenous voices have enough influence to make change when it comes to furthering knowledge of Native American history — albeit “sadly,” he says, “only because of the money generated from our casinos that let us use that power.”\u003c/p>\n\u003cfigure id=\"attachment_11827675\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11827675 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/Greg-cropped.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Greg Sarris, chairman of the Federated Indians of Graton Rancheria \u003ccite>(Greg Sarris)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The Federated Indians of Graton Rancheria, of which Sarris is chairman, own the land on which the Graton Resort & Casino in Rohnert Park resides. Sarris says he’s working with the National Museum of the American Indian at the Smithsonian, where he’s on the Board of Trustees, and Gov. Newsom to privately finance a new template for California public schools to better teach children about their state’s Indigenous history.\u003c/p>\n\u003ch3>Who Gets to Define Serra for California?\u003c/h3>\n\u003cp>Critics of statue-toppling in California have characterized ongoing protests as a passing moment, or somehow opportunistic of the current anti-racism uprising in the nation’s streets.\u003c/p>\n\u003cp>After releasing \u003ca href=\"https://sfarchdiocese.org/letters-and-statements\">statements in June on the killing of George Floyd\u003c/a> by Minneapolis police, which called for readers “to join together in prayer for an end to racism in all its pernicious manifestations,” the Archdiocese of San Francisco released \u003ca href=\"https://sfarchdiocese.org/letters-and-statements\">a statement on the “destruction” of Golden Gate Park Serra statue\u003c/a>. It was subtitled “Healing of Memories and Historical Accuracy.”\u003c/p>\n\u003cfigure id=\"attachment_10682581\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10682581\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut.jpg\" alt=\"A statue of Father Junípero Serra outside the San Gabriel Mission.\" width=\"1920\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-400x300.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-1440x1080.jpg 1440w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-1180x885.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-960x720.jpg 960w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Father Junípero Serra outside the San Gabriel Mission. \u003ccite>(George Lavender/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Its author, Archbishop Salvatore Cordileone, called the removal “the latest example” of how “a renewed national movement to heal memories and correct the injustices of racism and police brutality in our country has been hijacked by some into a movement of violence, looting and vandalism.”\u003c/p>\n\u003cp>“The memorialization of historic figures,” he stated, “merits an honest and fair discussion as to how and to whom such honor should be given.” Instead, it characterized the statue toppling as “mob rule” — enacted against the memory of a man who “made heroic sacrifices to protect the indigenous people of California from their Spanish conquerors” and offered them “the best thing he had: the knowledge and love of Jesus Christ.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>On June 27, Archbishop Cordileone and other Catholics joined at the site of the topped Serra statue in Golden Gate Park to \u003ca href=\"https://sanfrancisco.cbslocal.com/2020/06/30/san-francisco-archbishop-exorcism-golden-gate-park-junipero-serra-statue-toppled/\">perform an exorcism\u003c/a>, saying that “evil has made itself present here” owing to the monument being “blasphemously torn down.”\u003c/p>\n\u003cp>The New York-based Catholic League for Religious and Civil Rights reacted to the Golden Gate Park incident with even more vehemence, with president Bill Donohue commenting that “Smashing statues of American icons is all the rage among urban barbarians. Ignorant of history, they are destroying statues of those who were among the most enlightened persons of their time.”\u003c/p>\n\u003cp>Serra, Donohue says, “fought hard for the rights of Indians, and was rightfully canonized by Pope Francis in 2015.”\u003c/p>\n\u003cp>Comparing the Catholic Church’s view of the missions with the perspectives of Indigenous activists can make it seem like there are two Serras; two completely different versions of the Californian timeline. Yet as Dara Lind writes in her\u003ca href=\"https://www.vox.com/2015/9/24/9391995/junipero-serra-saint-pope-francis\"> 2015 Vox explainer\u003c/a> on Pope Francis’s decision to sanctify, Serra “was canonized because what he did during his life was good \u003cem>according to Catholic teaching\u003c/em>.”\u003c/p>\n\u003cfigure id=\"attachment_11827264\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827264\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Serra-GG-park.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">The statue of Junípero Serra in Golden Gate Park, before it was torn down on June 18, 2020 \u003ccite>(Burkhard Mücke)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Morning Star Gali says she’s tired of the ‘historical vandalism’ narrative in much of the mainstream commentary she sees around statue removals.\u003c/p>\n\u003cp>“People are treating it like, ‘oh, this is such an awful thing; this is erasure of history.’ No, it’s erasure of the lies that are perpetuated to support white supremacy.”\u003c/p>\n\u003cp>Gali’s own message regarding “the healing of memories and historical accuracy?” — “Tear down these monuments to genocide, tear down white supremacy: One statue at a time.”\u003c/p>\n\u003ch3>When Serra Became a Myth\u003c/h3>\n\u003cp>To understand why Junípero Serra looms so large in the California consciousness, from the statues around us to the things we (still) teach our schoolchildren, it helps to know that his status as a California legend appears to have been no accident. It was rather an integral part of how California wished to see itself — and be seen — during the Gold Rush.\u003c/p>\n\u003cp>Serra’s reputation as a kind of California founding father was intentionally built at the end of the 19th century, in what \u003ca href=\"https://www.theatlantic.com/politics/archive/2015/09/junipero-serra-pope-francis-colonialism/406306/\">Atlantic writer Emma Green calls\u003c/a> “basically a marketing effort as settlers came to Southern California in the 1880s.”\u003c/p>\n\u003cfigure id=\"attachment_11827266\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827266\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Monterey.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">An 1877 painting by Léon Trousset: ‘Father Serra Celebrates Mass at Monterey.’ \u003ccite>(Public Domain)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003ca href=\"https://www.theatlantic.com/politics/archive/2015/09/junipero-serra-pope-francis-colonialism/406306/\">According to historian Bob Senkewicz\u003c/a>, author and professor at Santa Clara University, this drive to justify white westward expansion at a time when the state’s prosperity depended on it resulted in the creation of “a mission mythology of dedicated, selfless missionaries and happy, contented Indians. And this mythology created a notion of California before the U.S. as a kind of bucolic arcadia.”\u003c/p>\n\u003cp>Native people have “always been the tabula rasa on which Californians can write their fantasies,” says Greg Sarris. “One of which is Junípero Serra. And we’ve been so decimated that we haven’t had the power or a loud enough or big enough voice to say, no, you cannot write our story.”\u003c/p>\n\u003cp>The legacy of that 19th century “marketing effort” lingers not only in the Serra statues and countless Serra place names across California — and in \u003ca href=\"https://www.kqed.org/news/11621122/el-camino-not-so-real-the-true-story-of-the-ancient-road\">the mythology of the “Camino Real”\u003c/a> — but on a national stage. In 1985, the U.S. Postal Service commemorated Serra with his own postage stamp.\u003c/p>\n\u003cfigure id=\"attachment_11827267\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827267\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/slo-MISSION.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Mission San Luis Obispo de Tolosa, a Spanish mission founded in 1772 by Serra in the present-day city of San Luis Obispo. \u003ccite>(The Jon B. Lovelace Collection of California Photographs in Carol M. Highsmith's America Project, Library of Congress, Prints and Photographs Division)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In the U.S. Capitol collection of state statues, several states are represented by 21st-century statues of Indigenous people, such as New Mexico (Pueblo leader Po’pay) and Wyoming (Chief Washakie of the Shoshone) — but a bronze figure of Serra has represented California since 1931.\u003c/p>\n\u003cp>Alongside it, the state of Virginia is still represented by a 1909 statue of Confederate general Robert E. Lee.\u003c/p>\n\u003ch3>Serra as Symbol\u003c/h3>\n\u003cp>Why has Serra in particular — and the monuments erected in his honor — become \u003cem>such\u003c/em> a flashpoint in this moment, as anti-racism campaigners take their fight to the streets?\u003c/p>\n\u003cp>For Sarris, Serra represents a way of thinking about Indigenous culture — as something not to be understood and preserved, but colonized and assimilated — that has traumatic repercussions today. “Here was a man who represented a culture that felt entitled to dominate another culture,” he says. “The cultural insensitivity that resulted in violence and the death of 90% of the California Indian population is something to be understood, and not cherished.”\u003c/p>\n\u003cp>Compared with the drive against Confederate statues on the East Coast, Sarris just doesn’t see “enough interest or understanding of the violence against California Indians for the larger California general public to say, take down Junípero Serra.” At least, not yet. And for him, that lack of urgency from non-Native people around Serra’s legacy stems from fundamental misunderstandings about California’s Native history and culture.\u003c/p>\n\u003cfigure id=\"attachment_11824391\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11824391\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut-1020x680.jpg 1020w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A rainbow is projected over the statue of Confederate General Robert Lee on June 12, 2020 in Richmond, Virginia. Virginia Gov. Ralph Northam ordered the removal of the General Lee statue as soon as possible but legal proceedings have temporarily halted those plans. \u003ccite>(Eze Amos/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For Morning Star Gali, the still-standing Serra statues represent a visual emblem of the wider issue at hand: California’s systemic inaction towards its Native peoples. She notes that June marks one year since Gov. Gavin Newsom \u003ca href=\"https://www.nytimes.com/2019/06/19/us/newsom-native-american-apology.html\">delivered an apology\u003c/a> “for the many instances of violence, mistreatment and neglect inflicted upon California Native Americans throughout the state’s history.”\u003c/p>\n\u003cp>But, Gali notes, “an apology is nothing without action” — especially where it concerns vital decisions being made for Indigenous people without their input.\u003c/p>\n\u003cp>Most recently, she says, where is that action regarding the coronavirus relief funds provided by the CARES Act? Funds were dispersed only to Native tribes that are federally recognized, to the exclusion of tribes that have been terminated, disenrolled and disenfranchised. The federal government, Gali notes, still “gets to decide who is and who is not a Native person in California.”\u003c/p>\n\u003cp>In the lack of a specific apology from the Catholic Church for Serra’s legacy, Gali sees this same inaction.\u003c/p>\n\u003cp>“Until that’s done,” she says, “there is still a gaping wound that needs to be healed.”\u003c/p>\n\u003ch3>\u003ca id=\"removal\">\u003c/a>How Can You Challenge a Statue or Place Name?\u003c/h3>\n\u003cp>If there’s a statue or place name in your area that you want to officially challenge, how can you do that as a member of the public?\u003c/p>\n\u003cp>Arianna Antone-Ramirez is a research associate at the California Consortium for Urban Indian Health, and is on the board of the American Indian Cultural Center of San Francisco. Born and raised in the Mission District of San Francisco, she’s a member of the Tohono O’odham Nation in Arizona and was a part of the campaign to remove San Francisco’s Early Days statue. Her key advice for activism in this field? “Let the community lead” — especially if you’re a non-Indigenous ally.\u003c/p>\n\u003cp>Antone-Ramirez recommends beginning by researching the communities who are “directly affected” by the issue at hand, finding out what they’re already working on, and offering support to their organizers.\u003c/p>\n\u003cfigure id=\"attachment_11827558\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827558\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/Arriana.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Arianna Antone-Ramirez is a member of the Tohono O’odham Nation in Arizona, and was a part of the campaign to remove San Francisco’s Early Days statue. \u003ccite>(Arianna Antone-Ramirez)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>She also advises embarking on your \u003cem>own\u003c/em> bureaucratic research.\u003c/p>\n\u003cp>“Has anything come up in my city council? Wherever you live, have there been any hearings about this? … Where is this issue now? Is it in a committee?” Acquiring this familiarity with civic processes, says Antone-Ramirez, will really help these efforts.\u003c/p>\n\u003cp>And what \u003cem>are\u003c/em> these processes?\u003c/p>\n\u003cp>The best approach for challenging a statue or place name is “the same as approaching the city government for any other civic inquiry,” says Rebekah Krell, acting director of cultural affairs at the San Francisco Arts Commission – the city body that was involved in the removal of the Early Days statue.\u003c/p>\n\u003cp>The governmental bodies she recommends contacting:\u003c/p>\n\u003cul>\n\u003cli>Your District Supervisor\u003c/li>\n\u003cli>The Mayor’s office of your town/city\u003c/li>\n\u003cli>The local Arts Commission\u003c/li>\n\u003cli>Your local non-emergency 311 line\u003c/li>\n\u003c/ul>\n\u003cp>Krell also advises attending “any number of public meetings” to “pose general public comment.” This, she says, is how member of the public campaigning for the removal of the Early Days monument “got the ball rolling”– “the community came to a [monthly] public Arts Commission meeting” and spoke up.\u003c/p>\n\u003cp>If a group is specifically looking to challenge a monument or public artwork, Krell says that the agency governing these can differ from municipality. It could be an Arts Commission (as in San Francisco), a Parks Department or your city’s Public Works.\u003c/p>\n\u003cp>“But when all else fails,” she says, “your elected city representative (council member, district supervisor, etc.) office should be able to direct your concern.”\u003c/p>\n\u003cp>The San Francisco Arts Commission has \u003ca href=\"https://www.kqed.org/arts/13883431/city-to-evaluate-public-monuments-but-community-questions-its-track-record\">announced plans\u003c/a> to now evaluate the the city’s nearly one hundred public monuments and memorials — and whether any of them should be removed. The plans will apparently entail the city examining factors including the story behind the historical figure a work depicts, the artist who made it, the community’s response so far, and the cost of its removal.\u003c/p>\n\u003cp>\u003cem>The original story incorrectly listed Greg Sarris as the owner of Graton Resort & Casino and has since been corrected.\u003c/em>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "Why are statues of Junípero Serra being torn down all over California? Indigenous activists say a reckoning with the 18th century missionary's legacy is long overdue.",
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"title": "'How Do We Heal?' Toppling the Myth of Junípero Serra | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cstrong>Skip to:\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>\u003cstrong>\u003ca href=\"#serra\">Who was Junípero Serra, and what did he do? \u003c/a>\u003c/strong>\u003c/strong>\u003cstrong>\u003ca href=\"#serra\"> \u003c/a>\u003c/strong>\u003c/li>\n\u003cli>\u003cstrong>\u003ca href=\"#removal\">How statues get officially removed – and what you can do personally\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>\u003c/p>\u003cp>\u003cspan class=\"utils-parseShortcode-shortcodes-__dropcapShortcode__dropcap\">O\u003c/span>\u003c/p>\u003cp>n June 19, people around the Bay Area \u003ca href=\"https://www.kqed.org/news/11825274/updates-bay-area-honors-juneteenth-on-the-streets\">took to the streets to mark Juneteenth\u003c/a>: the date in 1865 when the last enslaved people in Texas learned they were free, more than two years after slavery officially ended in the United States. The rallies followed weeks of \u003ca href=\"https://www.kqed.org/news/tag/protests\">intense protest\u003c/a> across the country over the killings of George Floyd and other Black people by police, and over systemic racism in the United States.\u003c/p>\n\u003cp>That evening, protesters \u003ca href=\"https://twitter.com/FitzTheReporter/status/1274374501925453824\">pulled down a bronze statue\u003c/a> that had stood 30 feet high over San Francisco’s Golden Gate Park for more than a century, spattering it with red paint.\u003c/p>\n\u003cfigure id=\"attachment_11827294\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827294\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Serra-toppled.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-toppled-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Junípero Serra toppled from its plinth in San Francisco’s Golden Gate Park by protesters on June 18, 2020. \u003ccite>(Joe Fitzgerald Rodriguez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The 1907 monument was a tribute to Father Junípero Serra: the 18th century Franciscan priest who presided over the colonizing Spanish mission system in California that resulted in the decimation of the Indigenous population, and who was \u003ca href=\"https://www.kqed.org/news/10682571/pope-francis-courts-controversy-over-junipero-serra-sainthood\">made a saint\u003c/a> by Pope Francis in 2015. Monuments to Ulysses S. Grant and Francis Scott Key, who both enslaved Black people, were also pulled down in the park that night.\u003c/p>\n\u003cp>The Juneteenth topplings followed the \u003ca href=\"https://www.kqed.org/news/11825103/san-francisco-removes-controversial-christopher-columbus-statue-on-telegraph-hill\">removal\u003c/a> of a Christopher Columbus statue in San Francisco’s North Beach neighborhood by city workers ahead of plans by protesters to topple it themselves, and the removal of a Sacramento \u003ca href=\"https://www.kqed.org/news/11824573/statue-of-john-sutter-pioneer-who-enslaved-native-americans-removed-in-sacramento\">monument to John Sutter\u003c/a> — a 19th century colonizer who enslaved Native Americans at his mill. The day after the Golden Gate Park statues fell, Indigenous activists in downtown Los Angeles watched as a 1932 park monument to Serra \u003ca href=\"https://www.latimes.com/entertainment-arts/story/2020-06-20/statue-junipero-serra-monument-protest-activists-take-down-los-angeles\">was ripped off its pedestal\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11827292\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827292\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/serra-graffiti.jpg\" alt=\"Graffiti at the former site of a statue of Junípero Serra reads 'Stolen land, stolen people.'\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/serra-graffiti-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Graffiti at the former site of a statue of Junípero Serra reads ‘Stolen land, stolen people.’ \u003ccite>(Joe Fitzgerald Rodriguez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And this past July 4, another statue of Serra was \u003ca href=\"https://www.sacbee.com/news/local/article244012732.html\">torn down in Sacramento’s Capitol Park\u003c/a> by protesters following a day of peaceful marches by demonstrators aligned with the Black Lives Matter movement. The same day, Indigenous activists \u003ca href=\"https://www.latimes.com/california/story/2020-07-04/indigenous-groups-black-lives-matters-join-forces-to-mark-historical-sins-on-july-4th\">joined forces with Black Lives Matter organizers\u003c/a> for a march in Los Angeles, calling for unity and decrying the historical ‘sins’ of the United States.\u003c/p>\n\u003ch3>Black Lives Matter and the Fight Against Serra Monuments\u003c/h3>\n\u003cp>Like the timing of the July 4 marches, the Juneteenth timing of the Golden Gate Park Serra statue toppling was highly symbolic.\u003c/p>\n\u003cp>“It’s emotional for sure,” says Morning Star Gali about how it feels to see statues come down. A member of the Ajumawi band of the Pit River Tribe — and the project director of the organization Restoring Justice for Indigenous Peoples — Gali has been involved in campaigns for the removal of several statues in the state.\u003c/p>\n\u003cp>She campaigned against the Sacramento monument to Sutter, and was there to watch it fall. She was present too at the contentious \u003ca href=\"https://www.kqed.org/arts/13859733/sf-had-right-to-remove-early-days-statue-deemed-racist-judge-says\">removal of the Early Days\u003c/a> statue in San Francisco in 2018, which she and others had worked to remove from public view on account of its portrayal of Native Americans.\u003c/p>\n\u003cfigure id=\"attachment_11827286\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827286\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/early-days.jpg\" alt=\"\" width=\"1900\" height=\"1758\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-800x740.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-1020x944.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-160x148.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/early-days-1536x1421.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">‘Early Days,’ part of the Pioneer Monument in San Francisco’s Civic Center, was removed in 2018. \u003ccite>(Sam Lefebvre/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>America’s current movement toward social justice, and the deep reckoning with U.S. history that it demands, is “absolutely intersectional,” says Gali.\u003c/p>\n\u003cp>“There is absolutely a mutual understanding of Black and brown and Indigenous liberation that we understand, and we’ve done a lot of work in the past year to get to the point where we’re at.”\u003c/p>\n\u003cp>She and her fellow Indigenous activists are active partners with the Anti Police-Terror Project — work that’s seen them hold memorials and vigils to honor Black victims of police brutality. In Sacramento, Gali’s efforts to \u003ca href=\"https://www.antipoliceterrorproject.org/sac-events/2020/6/17/community-conversations-to-de-serra-sacramento\">“de-Serra” the city\u003c/a> were purposefully held in partnership with the Anti Police-Terror Project, to “really show the solidarity that we have with one another.”\u003c/p>\n\u003cp>These statues are, Gali emphasizes, “monuments to racism. These are monuments to genocide. And it’s time for them to come down.”\u003c/p>\n\u003cfigure id=\"attachment_11827564\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827564\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/Gali-Brooke.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Gali-Brooke-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Morning Star Gali, with her youngest daughters. \u003ccite>(Brooke Anderson)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Author and academic Greg Sarris is the chairman of the Federated Indians of Graton Rancheria, and lecturer at Sonoma State University’s Native American Studies program. In support of “everyone who is suffering the legacy of racism and injustice,” Sarris says that he and his tribe fully stand behind the Black Lives Matter movement.\u003c/p>\n\u003cp>“Let us not forget that the Indians on this continent were the first to find out what European insensitivity would do to us,” he says. “And do to others.”\u003c/p>\n\u003cp>As statues of colonizers are brought down around California — mirroring actions against Confederate monuments further east — Serra remains a particular focus. And for years, he’s been a reviled figure among many Indigenous people for his leadership over a system that resulted in the incalculable loss of Native lives, and forever altered the Indigenous way of life in California.\u003c/p>\n\u003cp>When it comes to Serra, this is a fight that has been sustained by Indigenous activists for decades. And far from being a matter that relates mainly to California’s history, it says everything about our state’s present — and future.\u003c/p>\n\u003ch3>\u003ca id=\"serra\">\u003c/a>Who Was Junípero Serra?\u003c/h3>\n\u003cp>Born in Spain, Junípero Serra first traveled to the Americas in 1749 while in his thirties, to work as a Catholic missionary in Mexico. In 1768, he traveled north to California, and founded a string of missions stretching from San Diego to San Francisco.\u003c/p>\n\u003cfigure id=\"attachment_10406942\" class=\"wp-caption alignnone\" style=\"max-width: 1440px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10406942\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2015/01/juniperoserra-e1421339520709.jpeg\" alt=\"\" width=\"1440\" height=\"1036\">\u003cfigcaption class=\"wp-caption-text\">Father Junípero Serra in a portrait by Father Jose Mosqueda. \u003ccite>(Huntington Library)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>If members of a nearby Indigenous tribe were baptized, they were then brought into a mission where they were ordered to abandon many aspects of their culture and customs, and forced into labor — and prevented from leaving. Anyone who tried to escape the mission was subject to being hunted down and brought back.\u003c/p>\n\u003cp>The Native people in Serra’s missions were subjected to physical punishments like whippings and beating, which Serra himself justified in 1780, \u003ca href=\"https://www.pbs.org/weta/thewest/people/s_z/serra.htm\">writing\u003c/a> “that spiritual fathers should punish their sons, the Indians, with blows appears to be as old as the conquest of [the Americas]; so general in fact that the saints do not seem to be any exception to the rule.”\u003c/p>\n\u003cfigure id=\"attachment_11827259\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827259\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Map.jpg\" alt=\"\" width=\"1900\" height=\"1579\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-800x665.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-1020x848.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-160x133.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Map-1536x1276.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">A map of North America dated 1789, showing California when it was part of Spanish-controlled “New Spain.” \u003ccite>(Dobson's Encyclopædia)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Thousands of Indigenous people in the missions died from exposure to European diseases and from the brutal labor they were forced to perform. It was the discovery of the missions’ birth and death rolls — and the revelation that more Native people died under Serra’s system than were born — that sparked a more widespread re-evaluation of his legacy in the 20th century.\u003c/p>\n\u003cp>The hard physical labor performed by Indigenous people in Serra’s missions was, for years, characterized in history books as ‘work.’ The word for it used today by many, including the descendants of those people, is ‘slavery.’\u003c/p>\n\u003cp>“Here we were enslaved in the missions, and whipped and beaten,” says Greg Sarris. “Up to 90% of the population [was] decimated, from which we never really recovered.”\u003c/p>\n\u003cp>The missions “were concentration camps,” \u003ca href=\"https://www.montereyherald.com/2015/04/01/easter-sunday-protest-over-serra-planned-at-carmel-mission/\">said Corine Fairbanks\u003c/a> of the American Indian Movement Southern California in 2015, ahead of a protest at Serra’s canonization at the Carmel mission. “They were places of death.”\u003c/p>\n\u003cp>Centuries of spiritual and cultural heritage were erased by the Spanish conversion system.\u003c/p>\n\u003cp>“Serra did not just bring us Christianity,” \u003ca href=\"https://www.nytimes.com/2015/01/22/us/to-some-indians-in-california-father-serra-is-far-from-a-saint.html\">said academic Deborah Miranda\u003c/a>, a member of the Ohlone Costanoan Esselen Nation and author of “Bad Indians”, in 2015. “He imposed it, giving us no choice in the matter. He did incalculable damage to a whole culture.”\u003c/p>\n\u003ch3>Serra the Saint\u003c/h3>\n\u003cp>In 2015, Pope Francis announced his \u003ca href=\"https://www.kqed.org/news/10682571/pope-francis-courts-controversy-over-junipero-serra-sainthood\">decision to make Junípero Serra a saint\u003c/a>. The news was met with outrage in California, with protests taking place in San Francisco’s Mission Dolores, Mission Carmel and Mission San Juan Bautista.\u003c/p>\n\u003cfigure id=\"attachment_11748397\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11748397\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut.jpg\" alt=\"Pope Francis pauses in front of a sculpture of Spanish-born Junipero Serra, the Franciscan Friar known for starting missions in California, in Statuary Hall at the U.S. Capitol on September 24, 2015 in Washington, DC.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/05/RS37187_GettyImages-489795578-qut-1200x800.jpg 1200w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Pope Francis pauses in front of a sculpture of Junípero Serra in Statuary Hall at the U.S. Capitol on September 24, 2015 in Washington, DC. He canonized Serra on this visit. \u003ccite>(Michael Reynolds-Pool/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>An Indigenous-authored \u003ca href=\"https://sign.moveon.org/petitions/urge-pope-francis-to?mailing_id=28356&r_by=504037&source=s.icn.em.cr\">petition\u003c/a> urging the pope to reconsider the canonization received over 11,000 signatures, stating that “it is imperative he is enlightened to understand that Father Serra was responsible for the deception, exploitation, oppression, enslavement and genocide of thousands of Indigenous Californians, ultimately resulting in the largest ethnic cleansing in North America.”\u003c/p>\n\u003cp>A week after the canonization, a statue of Serra in Monterey was decapitated. Two years later in Santa Barbara, another Serra monument at the city’s mission was also decapitated and covered with red paint.\u003c/p>\n\u003cp>This wasn’t the first time the Church had attempted to elevate Serra’s holy stature. Almost three decades earlier, in 1988, Francis’ predecessor Pope John Paul II had actually kicked off the sanctification process by beatifying Serra. That announcement too was greeted with horror by Indigenous voices, but even back then, it represented only the latest articulation of of anti-Serra protest.\u003c/p>\n\u003cfigure id=\"attachment_11827261\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827261\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut.jpg\" alt=\"A statue of Junípero Serra at a rest stop along Interstate 280 near Hillsborough.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/RS43838_001_KQED_280_JuniperoSerraStatue_06302020-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Junípero Serra at a rest stop along Interstate 280 near Hillsborough. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Some saw the canonization as a Catholic matter for Catholic people.\u003c/p>\n\u003cp>In \u003ca href=\"https://www.youtube.com/watch?v=R4LLtN2fjLA\">a 1989 episode of the TV talk show “Firing Line,”\u003c/a> host William F. Buckley Jr. suggests to guest Edward Castillo – a Cahuilla-Luiseño professor of Native American studies at Sonoma State University and a Serra critic who participated in the 1969 occupation of Alcatraz Island — that as as a non-Christian, “it’s none of your business who the church canonizes.”\u003c/p>\n\u003cp>In 2015, L.A. Native activist Norma Flores – who worked with the Kizh Nation/Gabrieleño Band of Mission Indians to author the anti-canonization petition — disagreed. “Junípero Serra is being canonized for being an evangelist of the Native peoples in California,” she said. “Why do we not have an active say in this?”\u003c/p>\n\u003ch3>What Replaces Serra?\u003c/h3>\n\u003cp>Amid a national reckoning with U.S. history, how California deals with Serra is fundamental — not just to the state’s view of its past, but also to how it imagines its future, and the stories it wishes to tell.\u003c/p>\n\u003cfigure id=\"attachment_11827271\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827271\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/san-bautista.jpg\" alt=\"A statue of Father Junípero Serra at Old Mission San Juan Bautista in San Juan Bautista, San Benito County, California.\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/san-bautista-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Father Junípero Serra at Old Mission San Juan Bautista in San Juan Bautista, San Benito County, California. \u003ccite>(The Jon B. Lovelace Collection of California Photographs in Carol M. Highsmith's America Project, Library of Congress, Prints and Photographs Division)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Most people that are crying about these statues being removed cannot name the local tribe of where they live,” says Gali. “The fact that they can’t name that San Francisco is Ramaytush Ohlone territory just goes to show the lack of education, really.” She attributes this lack of understanding to an active “suppression of information about the local tribes.”\u003c/p>\n\u003cp>So if a statue comes down, or a place is renamed, what \u003cem>is\u003c/em> the way forward? Should a statue of Serra be replaced by a figure from local Indigenous history?\u003c/p>\n\u003cp>It’s not that simple, says April McGill, director of community partnerships and projects at the California Consortium for Urban Indian Health, and the executive director of the American Indian Cultural Center in San Francisco.\u003c/p>\n\u003cp>An American Indian of Yuki, Wappo, Little Lake Pomo and Wailaki descent, McGill stresses that statues of colonizers like Serra coming down is the start, \u003cem>not\u003c/em> the solution. Especially when a city doesn’t work to involve Indigenous people in that removal process, and in what comes next.\u003c/p>\n\u003cfigure id=\"attachment_11827672\" class=\"wp-caption aligncenter\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11827672 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/April.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/April-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">April McGill, an American Indian of Yuki, Wappo, Little Lake Pomo and Wailaki descent. \u003ccite>(April McGill)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>When the city of San Francisco removed its Christopher Columbus statue, for example, McGill saw a lack of “Native presence there to follow a protocol” for marking the event. “There’s always somebody speaking \u003cem>for\u003c/em> our people,” she notes.\u003c/p>\n\u003cp>When it comes to the ‘what next’ after a statue comes down, McGill cautions against thinking only in terms of \u003cem>replacing\u003c/em> the monuments. After all, statues commemorating individuals are “a white thing,” she says, referencing recent words by \u003ca class=\"c-link\" href=\"https://slack-redir.net/link?url=https%3A%2F%2Fwww.sfchronicle.com%2Fbayarea%2Farticle%2FIn-reckoning-with-oppression-don-t-rush-to-15372699.php\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.sfchronicle.com/bayarea/article/In-reckoning-with-oppression-don-t-rush-to-15372699.php\" data-sk=\"tooltip_parent\" aria-describedby=\"sk-tooltip-32618\">Jonathan Cordero, chairperson of the Ramaytush Ohlone\u003c/a>.\u003c/p>\n\u003cp>As to recompense and restitution for the damage done to a region’s Native peoples down the centuries, McGill says a city can begin to truly do right by its Native peoples by recognizing them as living communities with needs.\u003c/p>\n\u003cp>“I honestly say: give them a space,” she says. “Give them a park. Create a dance arena. Give them back\u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\"> their shellmounds\u003c/a> … a place to continue to hold their ceremonies, and grow their indigenous food.” And federal land like San Francisco’s Presidio, McGill says, should be given to “the original stewards of that land,” the Ohlone people.\u003c/p>\n\u003cp>“\u003cem>That’s\u003c/em> how you honor them — not via a statue.”\u003c/p>\n\u003cp>Ultimately, McGill says, it’s about answering the question, ‘How do we heal?’\u003c/p>\n\u003ch3>Serra in Schools\u003c/h3>\n\u003cp>If you grew up in California in the last few decades, you could be forgiven for being confused about why statues in Junípero Serra’s honor are being pulled down.\u003c/p>\n\u003cfigure id=\"attachment_11619652\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11619652\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2017/09/MissionProject.jpg\" alt=\"The new History-Social Science framework suggests replacing the Mission-building project with assignments that provide more context to the Spanish missions.\" width=\"1920\" height=\"1536\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-160x128.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-800x640.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-1020x816.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-1180x944.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-960x768.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-240x192.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-375x300.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/09/MissionProject-520x416.jpg 520w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">The new history-social science framework suggests replacing the mission-building project with assignments that provide more context to the Spanish missions. \u003ccite>(DAVID LOFINK/FLICKR CREATIVE COMMONS)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Generations of California-educated people chiefly remember their fourth-grade “build a model mission” projects — and a conspicuous lack of criticism around Serra and his actions.\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\n\u003cp>Of her own fourth grade mission education, Morning Star Gali says she knew “even back then that it was bogus.”\u003c/p>\n\u003cp>Two years ago, when her now 12-year-old son’s fourth grade teacher announced plans for a class visit to a Spanish mission, Gali says she flatly objected.\u003c/p>\n\u003cp>“I said, absolutely not. That’s not happening. I will take my son to the nearby state park, to the nearby roundhouse where he can learn about our California Indian teaching that way. But he will not be doing any ‘mission field trip.'”\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\n\u003cp>The California Department of Education’s \u003ca href=\"https://www.cde.ca.gov/ci/hs/cf/hssframework.asp\">current guidelines\u003c/a> for fourth grade education on the missions were adopted in 2016-2017. After learning about what life was like for Native peoples in California “before other settlers arrived,” the framework asks teachers to move onto the “colonizing” of California from 1769.\u003c/p>\n\u003cp>The public school guidelines emphasize how Indigenous peoples were “initially attracted” to the missions, “impressed by the pageantry, material wealth, and abundant food of the Catholic Church,” but that as colonization increasingly disrupted existing food sources and village life, Native peoples began to be drawn into the missions out of survival — and once baptized, missionaries and military forces “conspired to forcibly keep” them there, and pressed them into “forced labor.”\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\n\u003cp>The state framework for teachers attributes the “extremely high” death rate among the Indigenous populations during the mission period to not only disease, but “the hardships of forced labor and separation from traditional ways of life.”\u003c/p>\n\u003cp>At the same time, it encourages educators to “sensitize” their students to “the various ways in which Indians exhibited agency in the mission system.” They say it’s in the pursuit of “a more comprehensive view of the era.”\u003c/p>\n\u003cp>Greg Sarris says he’s hopeful about the possibility that Indigenous voices have enough influence to make change when it comes to furthering knowledge of Native American history — albeit “sadly,” he says, “only because of the money generated from our casinos that let us use that power.”\u003c/p>\n\u003cfigure id=\"attachment_11827675\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11827675 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/Greg-cropped.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Greg-cropped-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Greg Sarris, chairman of the Federated Indians of Graton Rancheria \u003ccite>(Greg Sarris)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The Federated Indians of Graton Rancheria, of which Sarris is chairman, own the land on which the Graton Resort & Casino in Rohnert Park resides. Sarris says he’s working with the National Museum of the American Indian at the Smithsonian, where he’s on the Board of Trustees, and Gov. Newsom to privately finance a new template for California public schools to better teach children about their state’s Indigenous history.\u003c/p>\n\u003ch3>Who Gets to Define Serra for California?\u003c/h3>\n\u003cp>Critics of statue-toppling in California have characterized ongoing protests as a passing moment, or somehow opportunistic of the current anti-racism uprising in the nation’s streets.\u003c/p>\n\u003cp>After releasing \u003ca href=\"https://sfarchdiocese.org/letters-and-statements\">statements in June on the killing of George Floyd\u003c/a> by Minneapolis police, which called for readers “to join together in prayer for an end to racism in all its pernicious manifestations,” the Archdiocese of San Francisco released \u003ca href=\"https://sfarchdiocese.org/letters-and-statements\">a statement on the “destruction” of Golden Gate Park Serra statue\u003c/a>. It was subtitled “Healing of Memories and Historical Accuracy.”\u003c/p>\n\u003cfigure id=\"attachment_10682581\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10682581\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut.jpg\" alt=\"A statue of Father Junípero Serra outside the San Gabriel Mission.\" width=\"1920\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-400x300.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-1440x1080.jpg 1440w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-1180x885.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2015/09/RS16659_FullSizeRender-7-Copy-qut-960x720.jpg 960w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A statue of Father Junípero Serra outside the San Gabriel Mission. \u003ccite>(George Lavender/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Its author, Archbishop Salvatore Cordileone, called the removal “the latest example” of how “a renewed national movement to heal memories and correct the injustices of racism and police brutality in our country has been hijacked by some into a movement of violence, looting and vandalism.”\u003c/p>\n\u003cp>“The memorialization of historic figures,” he stated, “merits an honest and fair discussion as to how and to whom such honor should be given.” Instead, it characterized the statue toppling as “mob rule” — enacted against the memory of a man who “made heroic sacrifices to protect the indigenous people of California from their Spanish conquerors” and offered them “the best thing he had: the knowledge and love of Jesus Christ.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>On June 27, Archbishop Cordileone and other Catholics joined at the site of the topped Serra statue in Golden Gate Park to \u003ca href=\"https://sanfrancisco.cbslocal.com/2020/06/30/san-francisco-archbishop-exorcism-golden-gate-park-junipero-serra-statue-toppled/\">perform an exorcism\u003c/a>, saying that “evil has made itself present here” owing to the monument being “blasphemously torn down.”\u003c/p>\n\u003cp>The New York-based Catholic League for Religious and Civil Rights reacted to the Golden Gate Park incident with even more vehemence, with president Bill Donohue commenting that “Smashing statues of American icons is all the rage among urban barbarians. Ignorant of history, they are destroying statues of those who were among the most enlightened persons of their time.”\u003c/p>\n\u003cp>Serra, Donohue says, “fought hard for the rights of Indians, and was rightfully canonized by Pope Francis in 2015.”\u003c/p>\n\u003cp>Comparing the Catholic Church’s view of the missions with the perspectives of Indigenous activists can make it seem like there are two Serras; two completely different versions of the Californian timeline. Yet as Dara Lind writes in her\u003ca href=\"https://www.vox.com/2015/9/24/9391995/junipero-serra-saint-pope-francis\"> 2015 Vox explainer\u003c/a> on Pope Francis’s decision to sanctify, Serra “was canonized because what he did during his life was good \u003cem>according to Catholic teaching\u003c/em>.”\u003c/p>\n\u003cfigure id=\"attachment_11827264\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827264\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Serra-GG-park.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Serra-GG-park-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">The statue of Junípero Serra in Golden Gate Park, before it was torn down on June 18, 2020 \u003ccite>(Burkhard Mücke)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Morning Star Gali says she’s tired of the ‘historical vandalism’ narrative in much of the mainstream commentary she sees around statue removals.\u003c/p>\n\u003cp>“People are treating it like, ‘oh, this is such an awful thing; this is erasure of history.’ No, it’s erasure of the lies that are perpetuated to support white supremacy.”\u003c/p>\n\u003cp>Gali’s own message regarding “the healing of memories and historical accuracy?” — “Tear down these monuments to genocide, tear down white supremacy: One statue at a time.”\u003c/p>\n\u003ch3>When Serra Became a Myth\u003c/h3>\n\u003cp>To understand why Junípero Serra looms so large in the California consciousness, from the statues around us to the things we (still) teach our schoolchildren, it helps to know that his status as a California legend appears to have been no accident. It was rather an integral part of how California wished to see itself — and be seen — during the Gold Rush.\u003c/p>\n\u003cp>Serra’s reputation as a kind of California founding father was intentionally built at the end of the 19th century, in what \u003ca href=\"https://www.theatlantic.com/politics/archive/2015/09/junipero-serra-pope-francis-colonialism/406306/\">Atlantic writer Emma Green calls\u003c/a> “basically a marketing effort as settlers came to Southern California in the 1880s.”\u003c/p>\n\u003cfigure id=\"attachment_11827266\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827266\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/Monterey.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/Monterey-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">An 1877 painting by Léon Trousset: ‘Father Serra Celebrates Mass at Monterey.’ \u003ccite>(Public Domain)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003ca href=\"https://www.theatlantic.com/politics/archive/2015/09/junipero-serra-pope-francis-colonialism/406306/\">According to historian Bob Senkewicz\u003c/a>, author and professor at Santa Clara University, this drive to justify white westward expansion at a time when the state’s prosperity depended on it resulted in the creation of “a mission mythology of dedicated, selfless missionaries and happy, contented Indians. And this mythology created a notion of California before the U.S. as a kind of bucolic arcadia.”\u003c/p>\n\u003cp>Native people have “always been the tabula rasa on which Californians can write their fantasies,” says Greg Sarris. “One of which is Junípero Serra. And we’ve been so decimated that we haven’t had the power or a loud enough or big enough voice to say, no, you cannot write our story.”\u003c/p>\n\u003cp>The legacy of that 19th century “marketing effort” lingers not only in the Serra statues and countless Serra place names across California — and in \u003ca href=\"https://www.kqed.org/news/11621122/el-camino-not-so-real-the-true-story-of-the-ancient-road\">the mythology of the “Camino Real”\u003c/a> — but on a national stage. In 1985, the U.S. Postal Service commemorated Serra with his own postage stamp.\u003c/p>\n\u003cfigure id=\"attachment_11827267\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827267\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/07/slo-MISSION.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/07/slo-MISSION-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Mission San Luis Obispo de Tolosa, a Spanish mission founded in 1772 by Serra in the present-day city of San Luis Obispo. \u003ccite>(The Jon B. Lovelace Collection of California Photographs in Carol M. Highsmith's America Project, Library of Congress, Prints and Photographs Division)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In the U.S. Capitol collection of state statues, several states are represented by 21st-century statues of Indigenous people, such as New Mexico (Pueblo leader Po’pay) and Wyoming (Chief Washakie of the Shoshone) — but a bronze figure of Serra has represented California since 1931.\u003c/p>\n\u003cp>Alongside it, the state of Virginia is still represented by a 1909 statue of Confederate general Robert E. Lee.\u003c/p>\n\u003ch3>Serra as Symbol\u003c/h3>\n\u003cp>Why has Serra in particular — and the monuments erected in his honor — become \u003cem>such\u003c/em> a flashpoint in this moment, as anti-racism campaigners take their fight to the streets?\u003c/p>\n\u003cp>For Sarris, Serra represents a way of thinking about Indigenous culture — as something not to be understood and preserved, but colonized and assimilated — that has traumatic repercussions today. “Here was a man who represented a culture that felt entitled to dominate another culture,” he says. “The cultural insensitivity that resulted in violence and the death of 90% of the California Indian population is something to be understood, and not cherished.”\u003c/p>\n\u003cp>Compared with the drive against Confederate statues on the East Coast, Sarris just doesn’t see “enough interest or understanding of the violence against California Indians for the larger California general public to say, take down Junípero Serra.” At least, not yet. And for him, that lack of urgency from non-Native people around Serra’s legacy stems from fundamental misunderstandings about California’s Native history and culture.\u003c/p>\n\u003cfigure id=\"attachment_11824391\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11824391\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/06/RS43652_GettyImages-1219619841-qut-1020x680.jpg 1020w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A rainbow is projected over the statue of Confederate General Robert Lee on June 12, 2020 in Richmond, Virginia. Virginia Gov. Ralph Northam ordered the removal of the General Lee statue as soon as possible but legal proceedings have temporarily halted those plans. \u003ccite>(Eze Amos/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For Morning Star Gali, the still-standing Serra statues represent a visual emblem of the wider issue at hand: California’s systemic inaction towards its Native peoples. She notes that June marks one year since Gov. Gavin Newsom \u003ca href=\"https://www.nytimes.com/2019/06/19/us/newsom-native-american-apology.html\">delivered an apology\u003c/a> “for the many instances of violence, mistreatment and neglect inflicted upon California Native Americans throughout the state’s history.”\u003c/p>\n\u003cp>But, Gali notes, “an apology is nothing without action” — especially where it concerns vital decisions being made for Indigenous people without their input.\u003c/p>\n\u003cp>Most recently, she says, where is that action regarding the coronavirus relief funds provided by the CARES Act? Funds were dispersed only to Native tribes that are federally recognized, to the exclusion of tribes that have been terminated, disenrolled and disenfranchised. The federal government, Gali notes, still “gets to decide who is and who is not a Native person in California.”\u003c/p>\n\u003cp>In the lack of a specific apology from the Catholic Church for Serra’s legacy, Gali sees this same inaction.\u003c/p>\n\u003cp>“Until that’s done,” she says, “there is still a gaping wound that needs to be healed.”\u003c/p>\n\u003ch3>\u003ca id=\"removal\">\u003c/a>How Can You Challenge a Statue or Place Name?\u003c/h3>\n\u003cp>If there’s a statue or place name in your area that you want to officially challenge, how can you do that as a member of the public?\u003c/p>\n\u003cp>Arianna Antone-Ramirez is a research associate at the California Consortium for Urban Indian Health, and is on the board of the American Indian Cultural Center of San Francisco. Born and raised in the Mission District of San Francisco, she’s a member of the Tohono O’odham Nation in Arizona and was a part of the campaign to remove San Francisco’s Early Days statue. Her key advice for activism in this field? “Let the community lead” — especially if you’re a non-Indigenous ally.\u003c/p>\n\u003cp>Antone-Ramirez recommends beginning by researching the communities who are “directly affected” by the issue at hand, finding out what they’re already working on, and offering support to their organizers.\u003c/p>\n\u003cfigure id=\"attachment_11827558\" class=\"wp-caption alignnone\" style=\"max-width: 1900px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11827558\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/10/Arriana.jpg\" alt=\"\" width=\"1900\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana.jpg 1900w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-800x539.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-1020x687.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/Arriana-1536x1035.jpg 1536w\" sizes=\"(max-width: 1900px) 100vw, 1900px\">\u003cfigcaption class=\"wp-caption-text\">Arianna Antone-Ramirez is a member of the Tohono O’odham Nation in Arizona, and was a part of the campaign to remove San Francisco’s Early Days statue. \u003ccite>(Arianna Antone-Ramirez)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>She also advises embarking on your \u003cem>own\u003c/em> bureaucratic research.\u003c/p>\n\u003cp>“Has anything come up in my city council? Wherever you live, have there been any hearings about this? … Where is this issue now? Is it in a committee?” Acquiring this familiarity with civic processes, says Antone-Ramirez, will really help these efforts.\u003c/p>\n\u003cp>And what \u003cem>are\u003c/em> these processes?\u003c/p>\n\u003cp>The best approach for challenging a statue or place name is “the same as approaching the city government for any other civic inquiry,” says Rebekah Krell, acting director of cultural affairs at the San Francisco Arts Commission – the city body that was involved in the removal of the Early Days statue.\u003c/p>\n\u003cp>The governmental bodies she recommends contacting:\u003c/p>\n\u003cul>\n\u003cli>Your District Supervisor\u003c/li>\n\u003cli>The Mayor’s office of your town/city\u003c/li>\n\u003cli>The local Arts Commission\u003c/li>\n\u003cli>Your local non-emergency 311 line\u003c/li>\n\u003c/ul>\n\u003cp>Krell also advises attending “any number of public meetings” to “pose general public comment.” This, she says, is how member of the public campaigning for the removal of the Early Days monument “got the ball rolling”– “the community came to a [monthly] public Arts Commission meeting” and spoke up.\u003c/p>\n\u003cp>If a group is specifically looking to challenge a monument or public artwork, Krell says that the agency governing these can differ from municipality. It could be an Arts Commission (as in San Francisco), a Parks Department or your city’s Public Works.\u003c/p>\n\u003cp>“But when all else fails,” she says, “your elected city representative (council member, district supervisor, etc.) office should be able to direct your concern.”\u003c/p>\n\u003cp>The San Francisco Arts Commission has \u003ca href=\"https://www.kqed.org/arts/13883431/city-to-evaluate-public-monuments-but-community-questions-its-track-record\">announced plans\u003c/a> to now evaluate the the city’s nearly one hundred public monuments and memorials — and whether any of them should be removed. The plans will apparently entail the city examining factors including the story behind the historical figure a work depicts, the artist who made it, the community’s response so far, and the cost of its removal.\u003c/p>\n\u003cp>\u003cem>The original story incorrectly listed Greg Sarris as the owner of Graton Resort & Casino and has since been corrected.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "A.M. Splash: Calif. Gas Prices Soar; SF Archbishop Sworn In; SJ Earthquakes Plan for MLS Cup; Kaiser CEO Retires",
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"content": "\u003cul>\n\u003cli>\u003ca href=\"http://www.sfgate.com/bayarea/article/S-F-s-new-archbishop-takes-over-3920688.php\">S.F.’s new archbishop takes over\u003c/a> (SF Chronicle)\u003cbr>\n\u003cblockquote>\u003cp>More than 2,000 worshipers filled St. Mary’s Cathedral on Thursday to see Salvatore Cordileone assume his role as Roman Catholic archbishop of San Francisco, as several dozen protesters angered by his leading role in the fight against same-sex marriage demonstrated outside.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.sfgate.com/news/article/Calif-gas-prices-jump-by-up-to-20-cents-overnight-3921155.php\">Calif. gas prices jump by up to 20 cents overnight\u003c/a> (SF Chronicle)\u003cbr>\n\u003cblockquote>\u003cp>Californians woke up to a shock Friday as overnight gasoline prices jumped by as much as 20 cents a gallon in some areas, ending a week of soaring costs that saw some stations close and others charge record prices. The average price of regular gas across the state was nearly $4.49 a gallon, the highest in the nation, according to AAA’s Daily Fuel Gauge report.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.sfgate.com/technology/dotcommentary/article/Apple-doing-fine-a-year-after-Jobs-death-3919695.php\">Apple doing fine a year after Jobs’ death\u003c/a> (SF Chronicle)\u003cbr>\n\u003cblockquote>\u003cp>The real bias in journalism doesn’t tilt left or right, it leans toward conflict. Which is why, since Steve Jobs’ death one year ago Friday, the press has seized on any perceived Apple misstep as a sign of a new narrative taking hold: the demise of the tech giant without its visionary co-founder. MarketWatch, Huffington Post, Time, CNBC, PC World and others have all run headlines that posed variations of the question: Has Apple lost its way?\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/news/ci_21703592/local-digest-san-jose-earthquakes-checking-out-bay\">San Jose Earthquakes checking out the Bay Area stadiums as potential site for possible MLS Cup match\u003c/a>\u003c/li>\n\u003cp> (SJ Mercury News)\u003c/p>\n\u003cblockquote>\u003cp>The Earthquakes are exploring three Bay Area college football stadiums as potential sites to play host to the MLS Cup should the soccer club reach the title match Dec. 1. The facilities are Spartan Stadium, Stanford Stadium and Buck Shaw Stadium. “With those options we’re going to find a suitable location for the game if we’re fortunate enough to host it,” Quakes president David Kaval said Thursday.\u003c/p>\u003c/blockquote>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21702319/uc-san-francisco-performs-kidney-transplant-illegal-immigrant\">UC San Francisco performs kidney transplant for illegal immigrant after thousands support his cause\u003c/a> (SJ Mercury News)\u003cbr>\n\u003cblockquote>\u003cp>Seven years of waiting are over for Jesus Navarro, an illegal immigrant who finally received a new kidney after his story motivated one man plus thousands of others to fight on his behalf for a transplant. Navarro, 36, was recuperating at his small Oakland apartment Thursday with his wife and daughter after the successful transplant last week at UC San Francisco Medical Center. The hospital became embroiled in controversy nine months ago after Navarro came to believe — despite having private health insurance, despite his wife’s pledge to donate her own kidney — that his immigration status doomed his chances of a transplant.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21706668/tax-group-sues-block-california-firefighting-fee\">Tax group sues to block California firefighting fee\u003c/a> (Oakland Tribune)\u003cbr>\n\u003cblockquote>\u003cp>A taxpayer group, joined by plaintiffs throughout California, filed a lawsuit Thursday seeking to block a fee that is being assessed on more than 800,000 property owners to raise money for fire prevention. The Howard Jarvis Taxpayers Association is seeking a declaration about whether the fee is valid and seeks refunds for those who paid the fee and filed a claim with the state.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21701502/navy-blue-angels-and-air-force-f22-raptor\">Navy Blue Angels and Air Force F22 Raptor wow the Bay Area community during Fleet Week\u003c/a> (Contra Costa Times)\u003cbr>\n\u003cblockquote>\u003cp> Blue Angels pilot Lt. Cmdr. C.J. Simonsen routinely soars through the sky at breakneck speeds while performing death-defying corkscrews, loops and near-miss passes in a distinctive blue and gold Navy F/A-18 fighter jet. Yet, the soft-spoken Minnesota native says he doesn’t consider himself a daredevil or thrill seeker. “I’ve never sky-dived,” the 36-year-old lead solo pilot said, before taking off for Thursday’s practice flight over Alcatraz and the Municipal Pier. “And I don’t ride motorcycles.” Sure, he admits the nearly supersonic flights are thrilling and exhilarating. But he said that’s not what he loves most about his once-in-a-lifetime stint in the elite air squadron, which lasts three years. Instead, he treasures the time spent talking to students across the country.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21702413/kaiser-ceo-will-retire-at-end-2013\">Kaiser CEO will retire at the end of 2013\u003c/a> (Oakland Tribune)\u003cbr>\n\u003cblockquote>\u003cp>Kaiser Permanente says its top boss, George Halvorson, will retire in December 2013 as chairman and chief executive of the health services giant. Halvorson has served in that capacity since 2002. Under his leadership Kaiser has grown to serve more than 9 million members, pioneered electronic health records and is often seen as a model for the future of health care. The CEO made the announcement Thursday to Kaiser workers.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\n\u003cli>\n\u003c/ul>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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The average price of regular gas across the state was nearly $4.49 a gallon, the highest in the nation, according to AAA’s Daily Fuel Gauge report.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.sfgate.com/technology/dotcommentary/article/Apple-doing-fine-a-year-after-Jobs-death-3919695.php\">Apple doing fine a year after Jobs’ death\u003c/a> (SF Chronicle)\u003cbr>\n\u003cblockquote>\u003cp>The real bias in journalism doesn’t tilt left or right, it leans toward conflict. Which is why, since Steve Jobs’ death one year ago Friday, the press has seized on any perceived Apple misstep as a sign of a new narrative taking hold: the demise of the tech giant without its visionary co-founder. 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The facilities are Spartan Stadium, Stanford Stadium and Buck Shaw Stadium. “With those options we’re going to find a suitable location for the game if we’re fortunate enough to host it,” Quakes president David Kaval said Thursday.\u003c/p>\u003c/blockquote>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21702319/uc-san-francisco-performs-kidney-transplant-illegal-immigrant\">UC San Francisco performs kidney transplant for illegal immigrant after thousands support his cause\u003c/a> (SJ Mercury News)\u003cbr>\n\u003cblockquote>\u003cp>Seven years of waiting are over for Jesus Navarro, an illegal immigrant who finally received a new kidney after his story motivated one man plus thousands of others to fight on his behalf for a transplant. Navarro, 36, was recuperating at his small Oakland apartment Thursday with his wife and daughter after the successful transplant last week at UC San Francisco Medical Center. The hospital became embroiled in controversy nine months ago after Navarro came to believe — despite having private health insurance, despite his wife’s pledge to donate her own kidney — that his immigration status doomed his chances of a transplant.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21706668/tax-group-sues-block-california-firefighting-fee\">Tax group sues to block California firefighting fee\u003c/a> (Oakland Tribune)\u003cbr>\n\u003cblockquote>\u003cp>A taxpayer group, joined by plaintiffs throughout California, filed a lawsuit Thursday seeking to block a fee that is being assessed on more than 800,000 property owners to raise money for fire prevention. The Howard Jarvis Taxpayers Association is seeking a declaration about whether the fee is valid and seeks refunds for those who paid the fee and filed a claim with the state.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21701502/navy-blue-angels-and-air-force-f22-raptor\">Navy Blue Angels and Air Force F22 Raptor wow the Bay Area community during Fleet Week\u003c/a> (Contra Costa Times)\u003cbr>\n\u003cblockquote>\u003cp> Blue Angels pilot Lt. Cmdr. C.J. Simonsen routinely soars through the sky at breakneck speeds while performing death-defying corkscrews, loops and near-miss passes in a distinctive blue and gold Navy F/A-18 fighter jet. Yet, the soft-spoken Minnesota native says he doesn’t consider himself a daredevil or thrill seeker. “I’ve never sky-dived,” the 36-year-old lead solo pilot said, before taking off for Thursday’s practice flight over Alcatraz and the Municipal Pier. “And I don’t ride motorcycles.” Sure, he admits the nearly supersonic flights are thrilling and exhilarating. But he said that’s not what he loves most about his once-in-a-lifetime stint in the elite air squadron, which lasts three years. Instead, he treasures the time spent talking to students across the country.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\u003ca href=\"http://www.insidebayarea.com/oakland-tribune/ci_21702413/kaiser-ceo-will-retire-at-end-2013\">Kaiser CEO will retire at the end of 2013\u003c/a> (Oakland Tribune)\u003cbr>\n\u003cblockquote>\u003cp>Kaiser Permanente says its top boss, George Halvorson, will retire in December 2013 as chairman and chief executive of the health services giant. Halvorson has served in that capacity since 2002. Under his leadership Kaiser has grown to serve more than 9 million members, pioneered electronic health records and is often seen as a model for the future of health care. The CEO made the announcement Thursday to Kaiser workers.\u003c/p>\u003c/blockquote>\n\u003c/li>\n\u003cli>\n\u003cli>\n\u003c/ul>\n\u003cp>\u003c/p>\u003c/div>",
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"disqusTitle": "SFPD Arrest 75 Occupy SF Protesters at Turk Street Building",
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"content": "\u003cfigure id=\"attachment_61080\" class=\"wp-caption alignright\" style=\"max-width: 300px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2012/04/Occupy-20120402-005.jpg\">\u003cimg class=\"size-medium wp-image-61080\" title=\"Occupy 20120402 005\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2012/04/Occupy-20120402-005-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo by Chelsea Hawkins\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Update 6:50 p.m. \u003c/strong>San Francisco police arrested 75 protestors this afternoon for misdemeanor trespassing after a request from the San Francisco Archdiocese, said SFPD spokesman Sgt. Michael Andraychak. Last night protestors took over a church-owned building at 888 Turk St. intending to turn it into a center for the homeless, Occupiers said.\u003c/p>\n\u003cp>Police became concerned after protestors barricaded gates to the building shut, began stockpiling provisions and stacked buckets of paint, bricks and chairs on the roof to possibly use as weapons against the police, Andraychak said.\u003c/p>\n\u003cp>The majority of protestors were arrested on the second floor of the building after locking themselves into rooms. One protestor jumped out of a second floor window, but was uninjured.\u003c/p>\n\u003cp>\u003cstrong>Update 3:37 p.m.\u003c/strong> Occupy supporters report that San Francisco police have arrested 50 protestors.\u003c/p>\n\u003cp>\u003cstrong>Update 1:51 p.m.\u003c/strong> Occupy SF supporters report that police are moving in 888 Turk.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>Original Post:\u003c/strong> A group of Occupy San Francisco protesters remain camped out in a church-owned building with plans to create a community center there to serve the homeless, Occupy SF representatives said this morning.\u003c/p>\n\u003cp>After taking over the two-story building at 888 Turk St. following a late-afternoon rally and march in downtown San Francisco on Sunday, protesters settled into the building, which Occupy SF representatives said once housed a mental health clinic.\u003c/p>\n\u003cp>Occupy SF protesters said in a statement that they want the two-story building to serve as a haven for the city's homeless, who they say have \"become subject to arrest and harassment simply for now existing in these very same streets they were forced into.\"\u003c/p>\n\u003cp>Officers have been monitoring the building, but as of late Sunday night, had not made any arrests.\u003c/p>\n\u003cp>The Archdiocese of San Francisco said in a statement:\u003c/p>\n\u003cblockquote>\n\u003cdiv>\u003cspan style=\"color: black;font-family: Times New Roman;font-size: small\">The Archdiocesan properties at 888 Turk St. and 930 Gough that have been occupied are properties for the use of Sacred Heart Cathedral Preparatory High School, which is an archdiocesan school.\u003c/span>\u003c/div>\n\u003cp>\u003cspan style=\"color: black;font-family: Times New Roman;font-size: small\"> \u003c/span>\u003cspan style=\"color: black;font-family: Times New Roman;font-size: small\">SHCP is an urban high school with a campus that is compressed in an urban environment. SHCP and the Archdiocese bought these buildings five years ago to serve the students on campus in a variety of ways. Some of the buildings have been used for music and art classes until as recently as 18 months ago. These classes have been relocated to the newly built theatre arts center directly adjacent to the Cathedral of St. Mary of the Assumption.\u003c/span>\u003c/p>\u003c/blockquote>\n\u003cp>\u003c!--more-->Check out our aggregation of local news stories:\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>http://storify.com/kqednews/occupysf-takes-over-turk-street-building\u003c/p>\n\n",
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"description": "Update 6:50 p.m. San Francisco police arrested 75 protestors this afternoon for misdemeanor trespassing after a request from the San Francisco Archdiocese, said SFPD spokesman Sgt. Michael Andraychak. Last night protestors took over a church-owned building at 888 Turk St. intending to turn it into a center for the homeless, Occupiers said. Police became concerned",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cfigure id=\"attachment_61080\" class=\"wp-caption alignright\" style=\"max-width: 300px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2012/04/Occupy-20120402-005.jpg\">\u003cimg class=\"size-medium wp-image-61080\" title=\"Occupy 20120402 005\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2012/04/Occupy-20120402-005-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo by Chelsea Hawkins\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Update 6:50 p.m. \u003c/strong>San Francisco police arrested 75 protestors this afternoon for misdemeanor trespassing after a request from the San Francisco Archdiocese, said SFPD spokesman Sgt. Michael Andraychak. Last night protestors took over a church-owned building at 888 Turk St. intending to turn it into a center for the homeless, Occupiers said.\u003c/p>\n\u003cp>Police became concerned after protestors barricaded gates to the building shut, began stockpiling provisions and stacked buckets of paint, bricks and chairs on the roof to possibly use as weapons against the police, Andraychak said.\u003c/p>\n\u003cp>The majority of protestors were arrested on the second floor of the building after locking themselves into rooms. One protestor jumped out of a second floor window, but was uninjured.\u003c/p>\n\u003cp>\u003cstrong>Update 3:37 p.m.\u003c/strong> Occupy supporters report that San Francisco police have arrested 50 protestors.\u003c/p>\n\u003cp>\u003cstrong>Update 1:51 p.m.\u003c/strong> Occupy SF supporters report that police are moving in 888 Turk.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "City Arts & Lectures",
"info": "A one-hour radio program to hear celebrated writers, artists and thinkers address contemporary ideas and values, often discussing the creative process. Please note: tapes or transcripts are not available",
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"meta": {
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"source": "City Arts & Lectures"
},
"link": "https://www.cityarts.net",
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"rss": "https://www.cityarts.net/feed/"
}
},
"closealltabs": {
"id": "closealltabs",
"title": "Close All Tabs",
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"order": 1
},
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"id": "code-switch-life-kit",
"title": "Code Switch / Life Kit",
"info": "\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />",
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"site": "radio",
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},
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"id": "commonwealth-club",
"title": "Commonwealth Club of California Podcast",
"info": "The Commonwealth Club of California is the nation's oldest and largest public affairs forum. As a non-partisan forum, The Club brings to the public airwaves diverse viewpoints on important topics. The Club's weekly radio broadcast - the oldest in the U.S., dating back to 1924 - is carried across the nation on public radio stations and is now podcasting. Our website archive features audio of our recent programs, as well as selected speeches from our long and distinguished history. This podcast feed is usually updated twice a week and is always un-edited.",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Commonwealth-Club-Podcast-Tile-360x360-1.jpg",
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"source": "Commonwealth Club of California"
},
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"google": "https://podcasts.google.com/feed/aHR0cDovL3d3dy5jb21tb253ZWFsdGhjbHViLm9yZy9hdWRpby9wb2RjYXN0L3dlZWtseS54bWw",
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"id": "forum",
"title": "Forum",
"tagline": "The conversation starts here",
"info": "KQED’s live call-in program discussing local, state, national and international issues, as well as in-depth interviews.",
"airtime": "MON-FRI 9am-11am, 10pm-11pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Forum-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED Forum with Mina Kim and Alexis Madrigal",
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"source": "kqed",
"order": 9
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM5NTU3MzgxNjMz",
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"freakonomics-radio": {
"id": "freakonomics-radio",
"title": "Freakonomics Radio",
"info": "Freakonomics Radio is a one-hour award-winning podcast and public-radio project hosted by Stephen Dubner, with co-author Steve Levitt as a regular guest. It is produced in partnership with WNYC.",
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"officialWebsiteLink": "http://freakonomics.com/",
"airtime": "SUN 1am-2am, SAT 3pm-4pm",
"meta": {
"site": "radio",
"source": "WNYC"
},
"link": "/radio/program/freakonomics-radio",
"subscribe": {
"npr": "https://rpb3r.app.goo.gl/4s8b",
"apple": "https://itunes.apple.com/us/podcast/freakonomics-radio/id354668519",
"tuneIn": "https://tunein.com/podcasts/WNYC-Podcasts/Freakonomics-Radio-p272293/",
"rss": "https://feeds.feedburner.com/freakonomicsradio"
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},
"fresh-air": {
"id": "fresh-air",
"title": "Fresh Air",
"info": "Hosted by Terry Gross, \u003cem>Fresh Air from WHYY\u003c/em> is the Peabody Award-winning weekday magazine of contemporary arts and issues. One of public radio's most popular programs, Fresh Air features intimate conversations with today's biggest luminaries.",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=214089682&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/381444908/podcast.xml"
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"info": "A live production of NPR and WBUR Boston, in collaboration with stations across the country, Here & Now reflects the fluid world of news as it's happening in the middle of the day, with timely, in-depth news, interviews and conversation. Hosted by Robin Young, Jeremy Hobson and Tonya Mosley.",
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"rss": "https://feeds.npr.org/510051/podcast.xml"
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},
"hidden-brain": {
"id": "hidden-brain",
"title": "Hidden Brain",
"info": "Shankar Vedantam uses science and storytelling to reveal the unconscious patterns that drive human behavior, shape our choices and direct our relationships.",
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"airtime": "SUN 7pm-8pm",
"meta": {
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"source": "NPR"
},
"link": "/radio/program/hidden-brain",
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},
"how-i-built-this": {
"id": "how-i-built-this",
"title": "How I Built This with Guy Raz",
"info": "Guy Raz dives into the stories behind some of the world's best known companies. How I Built This weaves a narrative journey about innovators, entrepreneurs and idealists—and the movements they built.",
"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/howIBuiltThis.png",
"officialWebsiteLink": "https://www.npr.org/podcasts/510313/how-i-built-this",
"airtime": "SUN 7:30pm-8pm",
"meta": {
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"source": "npr"
},
"link": "/radio/program/how-i-built-this",
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"npr": "https://rpb3r.app.goo.gl/3zxy",
"apple": "https://itunes.apple.com/us/podcast/how-i-built-this-with-guy-raz/id1150510297?mt=2",
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},
"hyphenacion": {
"id": "hyphenacion",
"title": "Hyphenación",
"tagline": "Where conversation and cultura meet",
"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2025/03/Hyphenacion_FinalAssets_PodcastTile.png",
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"officialWebsiteLink": "/podcasts/hyphenacion",
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"order": 15
},
"link": "/podcasts/hyphenacion",
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"spotify": "https://open.spotify.com/show/2p3Fifq96nw9BPcmFdIq0o?si=39209f7b25774f38",
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"rss": "https://feeds.megaphone.fm/KQINC2275451163"
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},
"jerrybrown": {
"id": "jerrybrown",
"title": "The Political Mind of Jerry Brown",
"tagline": "Lessons from a lifetime in politics",
"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game – and Brown has some lessons he'd like to share. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-Political-Mind-of-Jerry-Brown-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED The Political Mind of Jerry Brown",
"officialWebsiteLink": "/podcasts/jerrybrown",
"meta": {
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"source": "kqed",
"order": 18
},
"link": "/podcasts/jerrybrown",
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}
},
"latino-usa": {
"id": "latino-usa",
"title": "Latino USA",
"airtime": "MON 1am-2am, SUN 6pm-7pm",
"info": "Latino USA, the radio journal of news and culture, is the only national, English-language radio program produced from a Latino perspective.",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/latinoUsa.jpg",
"officialWebsiteLink": "http://latinousa.org/",
"meta": {
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"link": "/radio/program/latino-usa",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=79681317&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/510016/podcast.xml"
}
},
"marketplace": {
"id": "marketplace",
"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Marketplace-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.marketplace.org/",
"meta": {
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"source": "American Public Media"
},
"link": "/radio/program/marketplace",
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"rss": "https://feeds.publicradio.org/public_feeds/marketplace-pm/rss/rss"
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},
"masters-of-scale": {
"id": "masters-of-scale",
"title": "Masters of Scale",
"info": "Masters of Scale is an original podcast in which LinkedIn co-founder and Greylock Partner Reid Hoffman sets out to describe and prove theories that explain how great entrepreneurs take their companies from zero to a gazillion in ingenious fashion.",
"airtime": "Every other Wednesday June 12 through October 16 at 8pm (repeats Thursdays at 2am)",
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"officialWebsiteLink": "https://mastersofscale.com/",
"meta": {
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"source": "WaitWhat"
},
"link": "/radio/program/masters-of-scale",
"subscribe": {
"apple": "http://mastersofscale.app.link/",
"rss": "https://rss.art19.com/masters-of-scale"
}
},
"mindshift": {
"id": "mindshift",
"title": "MindShift",
"tagline": "A podcast about the future of learning and how we raise our kids",
"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Mindshift-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED MindShift: How We Will Learn",
"officialWebsiteLink": "/mindshift/",
"meta": {
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"source": "kqed",
"order": 12
},
"link": "/podcasts/mindshift",
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM1NzY0NjAwNDI5",
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"stitcher": "https://www.stitcher.com/podcast/kqed/stories-teachers-share",
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}
},
"morning-edition": {
"id": "morning-edition",
"title": "Morning Edition",
"info": "\u003cem>Morning Edition\u003c/em> takes listeners around the country and the world with multi-faceted stories and commentaries every weekday. Hosts Steve Inskeep, David Greene and Rachel Martin bring you the latest breaking news and features to prepare you for the day.",
"airtime": "MON-FRI 3am-9am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Morning-Edition-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.npr.org/programs/morning-edition/",
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"link": "/radio/program/morning-edition"
},
"onourwatch": {
"id": "onourwatch",
"title": "On Our Watch",
"tagline": "Deeply-reported investigative journalism",
"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/On-Our-Watch-Podcast-Tile-703x703-1.jpg",
"imageAlt": "On Our Watch from NPR and KQED",
"officialWebsiteLink": "/podcasts/onourwatch",
"meta": {
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"source": "kqed",
"order": 11
},
"link": "/podcasts/onourwatch",
"subscribe": {
"apple": "https://podcasts.apple.com/podcast/id1567098962",
"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5ucHIub3JnLzUxMDM2MC9wb2RjYXN0LnhtbD9zYz1nb29nbGVwb2RjYXN0cw",
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"rss": "https://feeds.npr.org/510360/podcast.xml"
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},
"on-the-media": {
"id": "on-the-media",
"title": "On The Media",
"info": "Our weekly podcast explores how the media 'sausage' is made, casts an incisive eye on fluctuations in the marketplace of ideas, and examines threats to the freedom of information and expression in America and abroad. For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us",
"airtime": "SUN 2pm-3pm, MON 12am-1am",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/onTheMedia.png",
"officialWebsiteLink": "https://www.wnycstudios.org/shows/otm",
"meta": {
"site": "news",
"source": "wnyc"
},
"link": "/radio/program/on-the-media",
"subscribe": {
"apple": "https://itunes.apple.com/us/podcast/on-the-media/id73330715?mt=2",
"tuneIn": "https://tunein.com/radio/On-the-Media-p69/",
"rss": "http://feeds.wnyc.org/onthemedia"
}
},
"pbs-newshour": {
"id": "pbs-newshour",
"title": "PBS NewsHour",
"info": "Analysis, background reports and updates from the PBS NewsHour putting today's news in context.",
"airtime": "MON-FRI 3pm-4pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/PBS-News-Hour-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.pbs.org/newshour/",
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"source": "pbs"
},
"link": "/radio/program/pbs-newshour",
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"apple": "https://itunes.apple.com/us/podcast/pbs-newshour-full-show/id394432287?mt=2",
"tuneIn": "https://tunein.com/radio/PBS-NewsHour---Full-Show-p425698/",
"rss": "https://www.pbs.org/newshour/feeds/rss/podcasts/show"
}
},
"perspectives": {
"id": "perspectives",
"title": "Perspectives",
"tagline": "KQED's series of daily listener commentaries since 1991",
"info": "KQED's series of daily listener commentaries since 1991.",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2025/01/Perspectives_Tile_Final.jpg",
"officialWebsiteLink": "/perspectives/",
"meta": {
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"source": "kqed",
"order": 14
},
"link": "/perspectives",
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"npr": "https://www.npr.org/podcasts/432309616/perspectives",
"rss": "https://ww2.kqed.org/perspectives/category/perspectives/feed/",
"google": "https://podcasts.google.com/feed/aHR0cHM6Ly93dzIua3FlZC5vcmcvcGVyc3BlY3RpdmVzL2NhdGVnb3J5L3BlcnNwZWN0aXZlcy9mZWVkLw"
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},
"planet-money": {
"id": "planet-money",
"title": "Planet Money",
"info": "The economy explained. Imagine you could call up a friend and say, Meet me at the bar and tell me what's going on with the economy. Now imagine that's actually a fun evening.",
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"restaurantData": []
},
"location": {
"pathname": "/news/tag/san-francisco-archdiocese",
"previousPathname": "/"
}
}
