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A New San Francisco Exhibit Celebrates Gender Rebels Across History

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A coiffed and made-up gender nonconforming person sitting elegantly in a doorway, dressed in silky blouse, pants and high heels.
Photograph of LiKar in doorway. Photographer unknown. Li-Kar was a renowned performer and artist at Finocchio’s. (Courtesy of the Louise Lawrence Transgender Archive)

Oddly, one of the most revealing things in the GLBT Historical Society’s new exhibit is an overwrought denunciation of Black drag queens dating from all the way back in 1893. One Dr. Charles H. Hughes of St. Louis (clearly incensed) had his note published by a medical journal of the era.

It states, in part:

I am credibly informed that there is, in the city of Washington, D.C., an annual convocation of negro men called the drag dance, which is an orgy of lascivious debauchery beyond pen power of description.

(Imagine hearing the phrase “orgy of lascivious debauchery” and thinking that was a bad thing!)

Dr. Hughes’ quote is part of the introduction to I Live the Life I Love Because I Love the Life I Live: A Celebration of Trans People of Color, a collection of photos and ephemera honoring gender nonconforming people of color from recent history. Curated by Ms. Bob Davis of the Louise Lawrence Transgender Archive, the exhibit includes Bay Area queer and trans folks (including legendary nightclub dancers, Vicki Starr and Li-Kar), alongside their spiritual siblings from around the world.

While fairly hodgepodge by nature — there is no linear throughline or singular geographical focus — I Live the Life I Love does successfully provide a number of fascinating starting points for future research.

A woman dressed in a man's suit, hair slicked back in a masculine style.
Photograph of a gender nonconforming person, as seen in ‘I Live the Life I Love Because I Love the Life I Live: A Celebration of Trans People of Color.’ (Courtesy of the Louise Lawrence Transgender Archive)

The exhibition introduces the likes of the Takarazuka Girls, an all-female revue from Japan who performed as all genders at the 1939 Golden Gate International Exposition. There’s also Felicia Elizondo, a trans woman who attempted to suppress her gender identity by enlisting in the Vietnam War, only to transition in 1972 and become a vocal LGBTQ+ campaigner. The show also gives a brief overview of the charitable efforts of Brenda Lee, who turned her São Paulo house into a group home for trans women and people living with HIV and AIDS in the ’80s.

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Taking us back further in time are Victorian dancers from a show called Les Joyeux Nègres (The Merry Negroes). Duos included Charles Gregory and Jack Brown, who danced the “cakewalk” wearing Civil War-era attire — Brown in a multi-tiered dress, Gregory in a colorful suit. In the same troupe, two women utilized drag as “Mr. and Mrs. Elks.”

Rounding things out at the GLBT Historical Society is a corner of celebratory show posters that highlight local relevant events from the ’70s and ’80s — the crowning glory of which is a sequined dress that belonged to Sylvester.

A comprehensive overview of the history of trans and gender nonconforming people of color, this is not. Neither is it particularly focused on any one subculture related to the community. But if you treat I Live the Life I Love as a mini buffet of fascinating moments from LGBTQ+ history, you’ll find a smattering of very tasty morsels.


I Live the Life I Love Because I Love the Life I Live: A Celebration of Trans People of Color’ is on view through mid-February 2026, at the GLBT Historical Society Museum (4127 18th St., San Francisco).

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