Monday’s Your Last Chance for a Free Pass to all State Historic Parks (Just Don’t Miss the Deadline)
Black American Culture, Knowledge in the Spotlight at Juneteenth Celebrations in the Bay
What Does Repair Look Like Today? Voices From an Oakland Juneteenth Celebration
Advocates Continue Fight for Reparations in California
‘We’re Still Here’: Celebrating Juneteenth in the Fillmore
Hella Juneteenth in Photos: Black Joy and Community in Oakland
Juneteenth, the Newest Federal Holiday, Is Gaining Awareness
Section 14 Survivors Still Awaiting Payments From Palm Springs
Newsom Pledged $12 Million for Racial Justice in California. What Now?
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"content": "\u003cp>More than two dozen \u003ca href=\"https://www.kqed.org/news/11910495/how-to-get-free-entry-to-california-state-parks-with-your-library-card\">state historic parks\u003c/a> are free through the end of the year in honor of \u003ca href=\"https://www.kqed.org/arts/13990478/juneteenth-events-bay-area-guide-2026\">Juneteenth \u003c/a>— and the 250th anniversary of the signing of the Declaration of Independence.\u003c/p>\n\u003cp>Gov. Gavin Newsom announced the \u003ca href=\"https://www.parks.ca.gov/?page_id=30966\">free “special edition Historian Passport,”\u003c/a> which typically costs $50, as a rebuke to \u003ca href=\"https://www.kqed.org/news/12056140/trump-directs-national-parks-to-erase-histories-that-disparage-americans\">President Donald Trump’s attempts to “rewrite the past,\u003c/a>” according to \u003ca href=\"https://www.parks.ca.gov/NewsRelease/1533\">a news release by the governor’s office.\u003c/a>\u003c/p>\n\u003cp>Since his inauguration, \u003ca href=\"https://www.kqed.org/news/12055659/national-park-service-california-yosemite-muir-woods-trump-executive-order\">Trump has ordered\u003c/a> staff working at all National Park Service locations to remove any content that casts Americans in a negative light from parks, monuments and memorials.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“California doesn’t hide from hard truths and uncomfortable history — in fact, we embrace it and learn from it,” Newsom wrote.\u003c/p>\n\u003cp>Californians can \u003ca href=\"https://reservecalifornia.com/passes/advancepasses\">download the state historic park pass for free\u003c/a> and use it as many times as they want through the end of 2026 — as long as they download it before the deadline of Monday, July 6. The pass gives \u003ca href=\"https://www.kqed.org/news/12089221/got-your-free-state-historic-parks-pass-heres-three-ideas-for-where-to-use-it-near-the-bay-area\">free entry to state historic parks\u003c/a> for up to four people.\u003c/p>\n\u003cp> \u003c/p>\n\u003cp>\u003cstrong>Jump to: \u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>\u003ca href=\"#Howtodownloadafreestatehistoricparkspass\"> How to download a free state historic parks pass\u003c/a>\u003c/strong>\u003c/li>\n\u003cli>\u003cstrong>\u003ca href=\"#StatehistoricparksneartheBayAreatovisitforfree\"> State historic parks near the Bay Area to visit for free \u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>The Historian Passport grants entry to more than 30 state historic parks, including parks like \u003ca href=\"https://www.parks.ca.gov/?page_id=465\">Olompali \u003c/a>and \u003ca href=\"https://www.parks.ca.gov/?page_id=494\">Malakoff Diggins\u003c/a> which, rather than just providing outdoor recreation, also have an educational emphasis on the state’s history.\u003c/p>\n\u003cfigure id=\"attachment_12086607\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12086607\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty.jpg\" alt=\"\" width=\"2000\" height=\"1324\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty-1536x1017.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jack London State Historic Park in Napa Valley, California. \u003ccite>(Ablokhin via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003ca href=\"https://www.parks.ca.gov/?page_id=25543\">Many of these parks tell the story of the state’s cultural or indigenous history\u003c/a>, from missions and museums to temples and the site that sparked the California Gold Rush.\u003c/p>\n\u003cp>Newsom made a \u003ca href=\"https://www.kqed.org/news/12070184/california-state-parks-are-free-this-mlk-day\">similar move to make state parks free for Martin Luther King Jr. Day\u003c/a> this year, in response to Trump’s decision to eliminate the holiday from the list of fee-free days at national parks across the country, replacing it with his birthday on Flag Day.\u003c/p>\n\u003ch2>\u003ca id=\"Howtodownloadafreestatehistoricparkspass\">\u003c/a>How to get your free Historian Passport for up to four people\u003c/h2>\n\u003cp>You must make an account with the state’s reservation site \u003ca href=\"http://reservecalifornia.com\">ReserveCalifornia.com\u003c/a> to obtain a Historian Pass before Monday’s deadline.[aside postID=news_12089221 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/GettyImages-614276824.jpg']Then, visit the site’s \u003ca href=\"https://reservecalifornia.com/passes/advancepasses\">Advance Passes page\u003c/a> and select “Special Edition Historian Passport” from the dropdown menu, which will show as costing $0. No payment information is required.\u003c/p>\n\u003cp>After checking out, you’ll receive an email with an attached PDF version of your Historian Passport.\u003c/p>\n\u003cp>The state recommends you print off this PDF to present at any California state historic park for free entry, although you may just be able to show the image on your phone too.\u003c/p>\n\u003cp>Bear in mind that cellphone service may be poor at many state historic parks, so it’s worth screenshotting the PDF to save it as an image on your phone in case you’re unable to search your email.\u003c/p>\n\u003cp>Looking for free entry to other state parks that aren’t included in the Historian Passport? \u003ca href=\"https://www.kqed.org/news/11910495/how-to-get-free-entry-to-california-state-parks-with-your-library-card\">Consider checking out a parks pass from your local library\u003c/a>, which provides these passes as part of the California State Library Parks Pass program.\u003c/p>\n\u003ch2>\u003ca id=\"StatehistoricparksneartheBayAreatovisitforfree\">\u003c/a>Northern California State Historic Parks to visit for free this year with a Historian Passport\u003c/h2>\n\u003cp>Take a look at our recommendations for \u003ca href=\"https://www.kqed.org/news/12089221/got-your-free-state-historic-parks-pass-heres-three-ideas-for-where-to-use-it-near-the-bay-area\">three great days out based around state historic parks\u003c/a> — all within driving distance of the Bay Area. Or choose from these state historic parks:\u003c/p>\n\u003cp>\u003cstrong>Bay Area\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=482\">Bale Grist Mill State Historic Park\u003c/a> in St. Helena\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=475\">Benicia Capitol State Historic Park\u003c/a> in Benicia\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=478\">Jack London State Historic Park\u003c/a> in Glen Ellen\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=465\">Olompali State Historic Park\u003c/a> in Novato\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=474\">Petaluma Adobe State Historic Park\u003c/a> in Petaluma\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=479\">Sonoma State Historic Park\u003c/a> in Sonoma\u003c/li>\n\u003c/ul>\n\u003cp>\u003cstrong>Sacramento area\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=486\">State Indian Museum State Historic Park\u003c/a> in Sacramento\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=485\">Sutter’s Fort State Historic Park\u003c/a> in Sacramento\u003c/li>\n\u003c/ul>\n\u003cp>\u003cstrong>Sierra foothills\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=509\">Bodie State Historic Park\u003c/a> in Bridgeport\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=588\">California State Mining and Mineral Museum\u003c/a> in Mariposa\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=499\">Empire Mine State Historic Park\u003c/a> in Grass Valley\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=553\">Indian Grinding Rock State Historic Park\u003c/a> in Jackson\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=494\">Malakoff Diggins State Historic Park\u003c/a> in Nevada City\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=484\">Marshall Gold Discovery State Historic Park\u003c/a> in Coloma\u003c/li>\n\u003c/ul>\n\u003cp>\u003cem>KQED’s \u003ca href=\"https://www.kqed.org/author/carlysevern\">Carly Severn\u003c/a> contributed to this report.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>More than two dozen \u003ca href=\"https://www.kqed.org/news/11910495/how-to-get-free-entry-to-california-state-parks-with-your-library-card\">state historic parks\u003c/a> are free through the end of the year in honor of \u003ca href=\"https://www.kqed.org/arts/13990478/juneteenth-events-bay-area-guide-2026\">Juneteenth \u003c/a>— and the 250th anniversary of the signing of the Declaration of Independence.\u003c/p>\n\u003cp>Gov. Gavin Newsom announced the \u003ca href=\"https://www.parks.ca.gov/?page_id=30966\">free “special edition Historian Passport,”\u003c/a> which typically costs $50, as a rebuke to \u003ca href=\"https://www.kqed.org/news/12056140/trump-directs-national-parks-to-erase-histories-that-disparage-americans\">President Donald Trump’s attempts to “rewrite the past,\u003c/a>” according to \u003ca href=\"https://www.parks.ca.gov/NewsRelease/1533\">a news release by the governor’s office.\u003c/a>\u003c/p>\n\u003cp>Since his inauguration, \u003ca href=\"https://www.kqed.org/news/12055659/national-park-service-california-yosemite-muir-woods-trump-executive-order\">Trump has ordered\u003c/a> staff working at all National Park Service locations to remove any content that casts Americans in a negative light from parks, monuments and memorials.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“California doesn’t hide from hard truths and uncomfortable history — in fact, we embrace it and learn from it,” Newsom wrote.\u003c/p>\n\u003cp>Californians can \u003ca href=\"https://reservecalifornia.com/passes/advancepasses\">download the state historic park pass for free\u003c/a> and use it as many times as they want through the end of 2026 — as long as they download it before the deadline of Monday, July 6. The pass gives \u003ca href=\"https://www.kqed.org/news/12089221/got-your-free-state-historic-parks-pass-heres-three-ideas-for-where-to-use-it-near-the-bay-area\">free entry to state historic parks\u003c/a> for up to four people.\u003c/p>\n\u003cp> \u003c/p>\n\u003cp>\u003cstrong>Jump to: \u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>\u003ca href=\"#Howtodownloadafreestatehistoricparkspass\"> How to download a free state historic parks pass\u003c/a>\u003c/strong>\u003c/li>\n\u003cli>\u003cstrong>\u003ca href=\"#StatehistoricparksneartheBayAreatovisitforfree\"> State historic parks near the Bay Area to visit for free \u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>The Historian Passport grants entry to more than 30 state historic parks, including parks like \u003ca href=\"https://www.parks.ca.gov/?page_id=465\">Olompali \u003c/a>and \u003ca href=\"https://www.parks.ca.gov/?page_id=494\">Malakoff Diggins\u003c/a> which, rather than just providing outdoor recreation, also have an educational emphasis on the state’s history.\u003c/p>\n\u003cfigure id=\"attachment_12086607\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12086607\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty.jpg\" alt=\"\" width=\"2000\" height=\"1324\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Jack-London-State-Historic-Park-Getty-1536x1017.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jack London State Historic Park in Napa Valley, California. \u003ccite>(Ablokhin via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003ca href=\"https://www.parks.ca.gov/?page_id=25543\">Many of these parks tell the story of the state’s cultural or indigenous history\u003c/a>, from missions and museums to temples and the site that sparked the California Gold Rush.\u003c/p>\n\u003cp>Newsom made a \u003ca href=\"https://www.kqed.org/news/12070184/california-state-parks-are-free-this-mlk-day\">similar move to make state parks free for Martin Luther King Jr. Day\u003c/a> this year, in response to Trump’s decision to eliminate the holiday from the list of fee-free days at national parks across the country, replacing it with his birthday on Flag Day.\u003c/p>\n\u003ch2>\u003ca id=\"Howtodownloadafreestatehistoricparkspass\">\u003c/a>How to get your free Historian Passport for up to four people\u003c/h2>\n\u003cp>You must make an account with the state’s reservation site \u003ca href=\"http://reservecalifornia.com\">ReserveCalifornia.com\u003c/a> to obtain a Historian Pass before Monday’s deadline.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Then, visit the site’s \u003ca href=\"https://reservecalifornia.com/passes/advancepasses\">Advance Passes page\u003c/a> and select “Special Edition Historian Passport” from the dropdown menu, which will show as costing $0. No payment information is required.\u003c/p>\n\u003cp>After checking out, you’ll receive an email with an attached PDF version of your Historian Passport.\u003c/p>\n\u003cp>The state recommends you print off this PDF to present at any California state historic park for free entry, although you may just be able to show the image on your phone too.\u003c/p>\n\u003cp>Bear in mind that cellphone service may be poor at many state historic parks, so it’s worth screenshotting the PDF to save it as an image on your phone in case you’re unable to search your email.\u003c/p>\n\u003cp>Looking for free entry to other state parks that aren’t included in the Historian Passport? \u003ca href=\"https://www.kqed.org/news/11910495/how-to-get-free-entry-to-california-state-parks-with-your-library-card\">Consider checking out a parks pass from your local library\u003c/a>, which provides these passes as part of the California State Library Parks Pass program.\u003c/p>\n\u003ch2>\u003ca id=\"StatehistoricparksneartheBayAreatovisitforfree\">\u003c/a>Northern California State Historic Parks to visit for free this year with a Historian Passport\u003c/h2>\n\u003cp>Take a look at our recommendations for \u003ca href=\"https://www.kqed.org/news/12089221/got-your-free-state-historic-parks-pass-heres-three-ideas-for-where-to-use-it-near-the-bay-area\">three great days out based around state historic parks\u003c/a> — all within driving distance of the Bay Area. Or choose from these state historic parks:\u003c/p>\n\u003cp>\u003cstrong>Bay Area\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=482\">Bale Grist Mill State Historic Park\u003c/a> in St. Helena\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=475\">Benicia Capitol State Historic Park\u003c/a> in Benicia\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=478\">Jack London State Historic Park\u003c/a> in Glen Ellen\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=465\">Olompali State Historic Park\u003c/a> in Novato\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=474\">Petaluma Adobe State Historic Park\u003c/a> in Petaluma\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=479\">Sonoma State Historic Park\u003c/a> in Sonoma\u003c/li>\n\u003c/ul>\n\u003cp>\u003cstrong>Sacramento area\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=486\">State Indian Museum State Historic Park\u003c/a> in Sacramento\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=485\">Sutter’s Fort State Historic Park\u003c/a> in Sacramento\u003c/li>\n\u003c/ul>\n\u003cp>\u003cstrong>Sierra foothills\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=509\">Bodie State Historic Park\u003c/a> in Bridgeport\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=588\">California State Mining and Mineral Museum\u003c/a> in Mariposa\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=499\">Empire Mine State Historic Park\u003c/a> in Grass Valley\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=553\">Indian Grinding Rock State Historic Park\u003c/a> in Jackson\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=494\">Malakoff Diggins State Historic Park\u003c/a> in Nevada City\u003c/li>\n\u003cli>\u003ca href=\"https://www.parks.ca.gov/?page_id=484\">Marshall Gold Discovery State Historic Park\u003c/a> in Coloma\u003c/li>\n\u003c/ul>\n\u003cp>\u003cem>KQED’s \u003ca href=\"https://www.kqed.org/author/carlysevern\">Carly Severn\u003c/a> contributed to this report.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "black-american-culture-knowledge-in-the-spotlight-at-juneteenth-celebrations-in-the-bay",
"title": "Black American Culture, Knowledge in the Spotlight at Juneteenth Celebrations in the Bay",
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"headTitle": "Black American Culture, Knowledge in the Spotlight at Juneteenth Celebrations in the Bay | KQED",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> city blocks pulsed with celebrations of Black culture and freedom today.\u003c/p>\n\u003cp>Floats of Black-led organizations, many draped in variations of the Pan African flag, and a group of Black cowboys. The buzz of a church choir and old cars. Juneteenth was in full swing in the city.\u003c/p>\n\u003cp>It’s one of many Bay Area cities holding Juneteenth celebrations this month, centering Black joy as they commemorate when enslaved Black Texans learned of their freedom in 1865.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>San Francisco’s annual event, in its fourth year, started with a parade down Market Street and ended with an hours-long party at Embarcadero Plaza.\u003c/p>\n\u003cp>Juneteenth, recognized officially on June 19 every year, has only been federally honored since 2021. But Black Americans have long recognized the day’s history, and, this year, the work that still needs to be done.\u003c/p>\n\u003cp>Sincere Dow, a transit operator with the San Francisco Municipal Transportation Agency, said that it’s important to never let the day die down.\u003c/p>\n\u003cp>“I know we have been going back in time it seems like, but it’s important that we remember the progress we have made and try and continue to make progress going forward,” Dow said.\u003c/p>\n\u003cfigure id=\"attachment_12088303\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088303\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Transit operators gather for a photo before the San Francisco Juneteenth Parade begins on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Since President Donald Trump began his second term in 2025, his administration has taken steps \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">to dismantle policies\u003c/a> that aim to create more diverse and inclusive institutions.\u003c/p>\n\u003cp>The National Park Service no longer offers free-entry days for Juneteenth or Martin Luther King Jr. Day, diversity, equity and inclusion initiatives have been cut, and the Pentagon’s observances of Juneteenth and Black History Month were paused last year.\u003c/p>\n\u003cp>Rodney Leggett said the Trump administration’s policies are exactly why history needs to be kept alive.\u003c/p>\n\u003cfigure id=\"attachment_12088304\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088304 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Annette and Rodney Leggett at the fourth annual Juneteenth Parade in San Francisco, California, on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“They’re trying to change the past,” said Leggett, who met his wife 42 years ago at a Juneteenth festival. “They can’t allow people to bury our history by banning books and things of that nature.”\u003c/p>\n\u003cp>Marie Hobs, who attended the parade in her 1971 Oldsmobile Cutlass Supreme, focused on unity as her reason for showing up. She said she came out for the generations to come.\u003c/p>\n\u003cp>“To show that African Americans, other cultures and everyone can get together, have a good time and just celebrate excellence,” Hobs said. “Not just Black excellence, but all excellence of people, of being a human race here in America and trying to survive in this economy.”\u003c/p>\n\u003cfigure id=\"attachment_12088302\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088302\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marie Hobs drives her car in San Francisco’s Juneteenth Parade on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cities of Oakland and Antioch, home to some of the region’s largest share of Black residents, hosted their own events this week. At a Friday event put on by the Oakland Museum of California, attendees stressed the importance of honoring a Black history that’s often been erased.\u003c/p>\n\u003cp>Maxwell Drati told KQED at the event that he wanted to see reparations for Black Americans go further than just money.\u003c/p>\n\u003cp>“I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities,” Drati said.\u003c/p>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Antioch Councilmember Monica Wilson, the city’s first Black woman to serve on the City Council, spoke at a city-sponsored event on Friday.\u003c/p>\n\u003cp>“The hard work, the sweat and the tears to get to today,” Wilson said Friday. “We have so much more work to do.”\u003c/p>\n\u003cp>Other cities aren’t missing out on the celebration.\u003c/p>\n\u003cp>Vallejo’s Juneteenth Parade and Festival and Berkeley’s Juneteenth Festival are also taking place this weekend, with other events in Healdsburg, San Jose, Menlo Park and Santa Rosa already having taken place this month.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003c/em>\u003ca href=\"https://www.kqed.org/author/lakshmi\">\u003cem>Lakshmi Sarah\u003c/em>\u003c/a>\u003cem> contributed to this report. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/san-francisco\">San Francisco\u003c/a> city blocks pulsed with celebrations of Black culture and freedom today.\u003c/p>\n\u003cp>Floats of Black-led organizations, many draped in variations of the Pan African flag, and a group of Black cowboys. The buzz of a church choir and old cars. Juneteenth was in full swing in the city.\u003c/p>\n\u003cp>It’s one of many Bay Area cities holding Juneteenth celebrations this month, centering Black joy as they commemorate when enslaved Black Texans learned of their freedom in 1865.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>San Francisco’s annual event, in its fourth year, started with a parade down Market Street and ended with an hours-long party at Embarcadero Plaza.\u003c/p>\n\u003cp>Juneteenth, recognized officially on June 19 every year, has only been federally honored since 2021. But Black Americans have long recognized the day’s history, and, this year, the work that still needs to be done.\u003c/p>\n\u003cp>Sincere Dow, a transit operator with the San Francisco Municipal Transportation Agency, said that it’s important to never let the day die down.\u003c/p>\n\u003cp>“I know we have been going back in time it seems like, but it’s important that we remember the progress we have made and try and continue to make progress going forward,” Dow said.\u003c/p>\n\u003cfigure id=\"attachment_12088303\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088303\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Transit operators gather for a photo before the San Francisco Juneteenth Parade begins on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Since President Donald Trump began his second term in 2025, his administration has taken steps \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">to dismantle policies\u003c/a> that aim to create more diverse and inclusive institutions.\u003c/p>\n\u003cp>The National Park Service no longer offers free-entry days for Juneteenth or Martin Luther King Jr. Day, diversity, equity and inclusion initiatives have been cut, and the Pentagon’s observances of Juneteenth and Black History Month were paused last year.\u003c/p>\n\u003cp>Rodney Leggett said the Trump administration’s policies are exactly why history needs to be kept alive.\u003c/p>\n\u003cfigure id=\"attachment_12088304\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088304 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-3-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Annette and Rodney Leggett at the fourth annual Juneteenth Parade in San Francisco, California, on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“They’re trying to change the past,” said Leggett, who met his wife 42 years ago at a Juneteenth festival. “They can’t allow people to bury our history by banning books and things of that nature.”\u003c/p>\n\u003cp>Marie Hobs, who attended the parade in her 1971 Oldsmobile Cutlass Supreme, focused on unity as her reason for showing up. She said she came out for the generations to come.\u003c/p>\n\u003cp>“To show that African Americans, other cultures and everyone can get together, have a good time and just celebrate excellence,” Hobs said. “Not just Black excellence, but all excellence of people, of being a human race here in America and trying to survive in this economy.”\u003c/p>\n\u003cfigure id=\"attachment_12088302\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088302\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg\" alt=\"\" width=\"2000\" height=\"1500\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/Juneteenth-SF-6-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marie Hobs drives her car in San Francisco’s Juneteenth Parade on Saturday, June 20, 2026. \u003ccite>(Lakshmi Sarah/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cities of Oakland and Antioch, home to some of the region’s largest share of Black residents, hosted their own events this week. At a Friday event put on by the Oakland Museum of California, attendees stressed the importance of honoring a Black history that’s often been erased.\u003c/p>\n\u003cp>Maxwell Drati told KQED at the event that he wanted to see reparations for Black Americans go further than just money.\u003c/p>\n\u003cp>“I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities,” Drati said.\u003c/p>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Antioch Councilmember Monica Wilson, the city’s first Black woman to serve on the City Council, spoke at a city-sponsored event on Friday.\u003c/p>\n\u003cp>“The hard work, the sweat and the tears to get to today,” Wilson said Friday. “We have so much more work to do.”\u003c/p>\n\u003cp>Other cities aren’t missing out on the celebration.\u003c/p>\n\u003cp>Vallejo’s Juneteenth Parade and Festival and Berkeley’s Juneteenth Festival are also taking place this weekend, with other events in Healdsburg, San Jose, Menlo Park and Santa Rosa already having taken place this month.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003c/em>\u003ca href=\"https://www.kqed.org/author/lakshmi\">\u003cem>Lakshmi Sarah\u003c/em>\u003c/a>\u003cem> contributed to this report. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"slug": "what-does-repair-look-like-today-voices-from-an-oakland-juneteenth-celebration",
"title": "What Does Repair Look Like Today? Voices From an Oakland Juneteenth Celebration",
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"headTitle": "What Does Repair Look Like Today? Voices From an Oakland Juneteenth Celebration | KQED",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/juneteenth\">Juneteenth\u003c/a> commemorates the day in 1865 when enslaved Black Americans in Texas finally learned they were free — more than two years after the Emancipation Proclamation. It is a celebration of freedom, but also a reminder that freedom delayed is freedom denied, and that the legacy of slavery did not end with emancipation.\u003c/p>\n\u003cp>At a time when some political leaders and institutions are \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">seeking to narrow\u003c/a> how slavery, racism and the contributions of Black Americans are discussed in public life, Juneteenth stands as a reminder that \u003ca href=\"https://www.kqed.org/news/11941469/the-reasons-for-reparations-and-why-theyre-necessary-to-achieve-equity\">understanding history\u003c/a> is essential to understanding the present.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>For the past four years, \u003ca href=\"https://www.kqed.org/reparations\">KQED’s Reparations Desk\u003c/a> has reported on the people, policies and communities grappling with that legacy. Our journalism has explored how \u003ca href=\"https://www.kqed.org/news/12049197/alameda-county-moves-ahead-with-reparations-plan-for-displaced-russell-city-residents\">historic injustices\u003c/a> continue to shape \u003ca href=\"https://www.kqed.org/news/12036599/wall-war-vet-fight-land-one-familys-50-year-battle-livermore\">housing\u003c/a>, \u003ca href=\"https://www.kqed.org/news/12044638/california-reparations-bills-definition-12-million-explainer\">wealth\u003c/a>, \u003ca href=\"https://www.kqed.org/news/12050844/where-past-meets-possible-black-futures-ball-illuminates-dreams-in-oakland\">education and opportunity\u003c/a>, while documenting the \u003ca href=\"https://www.kqed.org/news/12060403/reparations-bills-establish-foundation-to-turn-californias-vision-into-reality\">growing movement\u003c/a> to \u003ca href=\"https://www.kqed.org/news/12008246/i-would-have-been-a-great-mom-california-finally-pays-reparations-to-woman-it-sterilized\">address those harms\u003c/a> through reparations and other forms of redress.\u003c/p>\n\u003cp>But this work is about more than policy. It is about repair. What does it mean to repair damage that accumulated across generations? What does accountability look like when the effects of discrimination remain visible in neighborhoods, schools and family histories? \u003ca href=\"https://www.kqed.org/news/12021914/rise-east-unlocks-100-million-to-reimagine-east-oakland\">And how are communities already working to rebuild what was taken\u003c/a>?\u003c/p>\n\u003cp>As part of Juneteenth celebrations at the Oakland Museum of California, we asked attendees a simple question: Juneteenth marks the end of slavery. What does repair look like today? Their answers reflect a range of perspectives, experiences and hopes for the future. Together, they offer a snapshot of how people are thinking about freedom, justice and the unfinished work of freedom.\u003c/p>\n\u003ch2>Raylene Ezike and son, Chinua Ezike\u003c/h2>\n\u003cfigure id=\"attachment_12088268\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088268 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3.jpg\" alt=\"\" width=\"2000\" height=\"1538\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3-160x123.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3-1536x1181.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Raylene Ezike and son, Chinua Ezike. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp class=\"p1\">“Repair means honoring the history and taking the time to learn the history and making a commitment not to repeat the mistakes of the past,” Raylene said.\u003c/p>\n\u003cp class=\"p1\">Chinua added: “Removing the barriers that were previously in people’s places to succeed in life particularly for younger people because they don’t have the same history and outlook on life and providing them with the same opportunities as everyone else so that they don’t have to have the same history of struggle.”\u003c/p>\n\u003ch2>Maxwell Drati\u003c/h2>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Going beyond the money I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities. I want to see pipeline being built for students who graduate from HBCU’s and colleges to full-time jobs. I want to see Black banks, businesses, hospitals, law offices. To me, reparations means giving us the ability to stand not just on one leg, but on two legs, to be able to compete in the race because it’s not fair that we were set back.”\u003c/p>\n\u003ch2> Jess Bailey\u003c/h2>\n\u003cfigure id=\"attachment_12088272\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088272 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9.jpg\" alt=\"\" width=\"2000\" height=\"1360\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9-160x109.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9-1536x1044.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jess Bailey. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I think some of what it means is taking responsibility for the economic conditions today that are directly responsible coming from slavery. I also would love for white people to get really clear about the ways that racism has been created on this land to disenfranchise everyone and the micro interactions that they have, even walking down the street, like when is your body tense around somebody who is Black, Latino, queer. To dig in and do the excavation of that work would be an excellent start.”\u003c/p>\n\u003ch2>Jimi Ray and Asa Jean\u003c/h2>\n\u003cfigure id=\"attachment_12088269\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088269 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5.jpg\" alt=\"\" width=\"2000\" height=\"1352\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5-1536x1038.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jimi Ray and Asa Jean. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“To sum it up, there’s a saying that my grandmother said, ‘Don’t be surprised when you start tripping over the stuff that you keep sweeping under the rug,’ and I feel like we keep sweeping all of the sins of this country under the rug and getting shocked and surprised when it constantly comes back to biting us,” said Ray, Asa Jean’s nanny. “I think the first thing we need to do is actually start to address the problems instead of pretending that there aren’t any and that’s all I gotta say.”\u003c/p>\n\u003ch2>Azayza Jimenez\u003c/h2>\n\u003cfigure id=\"attachment_12088270\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088270 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6.jpg\" alt=\"\" width=\"2000\" height=\"1305\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6-160x104.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6-1536x1002.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Azayza Jimenez. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Repair is taking every opportunity we can to be in joyous relationships with one another, especially in 2026. And just given the history of the United States, it is political to live in that good feeling and it is political to say that life is good. And for us to come together and to honor good life, it’s pushing against all of the forces that we don’t f— with right now. And it matters to be in community.”\u003c/p>\n\u003ch2>Cameron Joy\u003c/h2>\n\u003cfigure id=\"attachment_12088273\" class=\"wp-caption aligncenter\" style=\"max-width: 1867px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088273 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12.jpg\" alt=\"\" width=\"1867\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12.jpg 1867w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12-160x171.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12-1434x1536.jpg 1434w\" sizes=\"auto, (max-width: 1867px) 100vw, 1867px\">\u003cfigcaption class=\"wp-caption-text\">Cameron Joy. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I feel like just everybody coming together no matter what race, just coming together and having a good time.”\u003c/p>\n\u003ch2>Marc Philpart\u003c/h2>\n\u003cfigure id=\"attachment_12088276\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088276 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marc Philpart. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Repair is justice. It is a freedom from poverty, brutality, violence and freedom from all of the injustices that continue to enshackle people to this day.”\u003c/p>\n\u003ch2>Kendi Only and Maya Barnes\u003c/h2>\n\u003cfigure id=\"attachment_12088267\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088267 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2.jpg\" alt=\"\" width=\"2000\" height=\"1547\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2-160x124.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2-1536x1188.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maya Barnes and Kendi Only. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Paying Black people what they deserve. You say you support it, —pay us,” Barnes said. “We suffered for so long and so many other people have gotten reparations, but we’ve never gotten anything and we’re still fighting just to be recognized in a lot of different places so I think just more of that all over every city.”\u003c/p>\n\u003cp>“Demolish the highway. Connect West Oakland to the rest of Oakland,” Only said.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003ca href=\"https://www.kqed.org/author/otaylor\">Otis R. Taylor Jr.\u003c/a> and Gustavo Hernandez contributed to this story\u003c/em>.\u003c/p>\n\u003ch2>What Does Repair Look Like? Start Here.\u003c/h2>\n\u003cp>What does reparations actually mean? Who is pursuing it? What policies are moving forward, and which remain symbolic? As conversations about repair grow across the country, understanding the facts has never been more important.\u003c/p>\n\u003cp>Subscribe to \u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">\u003cem>A Declaration of Repair\u003c/em>\u003c/a>, a weekly newsletter from KQED that follows the people, policies and ideas shaping the reparations movement. Through reporting, accountability tracking and analysis, we help readers understand how past harms continue to shape the present — and explore what efforts to repair them look like today.\u003c/p>\n\u003cp>\u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">SUBSCRIBE HERE\u003c/a>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "Attendees at the Oakland Museum of California’s Juneteenth festival reflect on freedom, accountability and the legacy of slavery in America.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/news/tag/juneteenth\">Juneteenth\u003c/a> commemorates the day in 1865 when enslaved Black Americans in Texas finally learned they were free — more than two years after the Emancipation Proclamation. It is a celebration of freedom, but also a reminder that freedom delayed is freedom denied, and that the legacy of slavery did not end with emancipation.\u003c/p>\n\u003cp>At a time when some political leaders and institutions are \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">seeking to narrow\u003c/a> how slavery, racism and the contributions of Black Americans are discussed in public life, Juneteenth stands as a reminder that \u003ca href=\"https://www.kqed.org/news/11941469/the-reasons-for-reparations-and-why-theyre-necessary-to-achieve-equity\">understanding history\u003c/a> is essential to understanding the present.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>For the past four years, \u003ca href=\"https://www.kqed.org/reparations\">KQED’s Reparations Desk\u003c/a> has reported on the people, policies and communities grappling with that legacy. Our journalism has explored how \u003ca href=\"https://www.kqed.org/news/12049197/alameda-county-moves-ahead-with-reparations-plan-for-displaced-russell-city-residents\">historic injustices\u003c/a> continue to shape \u003ca href=\"https://www.kqed.org/news/12036599/wall-war-vet-fight-land-one-familys-50-year-battle-livermore\">housing\u003c/a>, \u003ca href=\"https://www.kqed.org/news/12044638/california-reparations-bills-definition-12-million-explainer\">wealth\u003c/a>, \u003ca href=\"https://www.kqed.org/news/12050844/where-past-meets-possible-black-futures-ball-illuminates-dreams-in-oakland\">education and opportunity\u003c/a>, while documenting the \u003ca href=\"https://www.kqed.org/news/12060403/reparations-bills-establish-foundation-to-turn-californias-vision-into-reality\">growing movement\u003c/a> to \u003ca href=\"https://www.kqed.org/news/12008246/i-would-have-been-a-great-mom-california-finally-pays-reparations-to-woman-it-sterilized\">address those harms\u003c/a> through reparations and other forms of redress.\u003c/p>\n\u003cp>But this work is about more than policy. It is about repair. What does it mean to repair damage that accumulated across generations? What does accountability look like when the effects of discrimination remain visible in neighborhoods, schools and family histories? \u003ca href=\"https://www.kqed.org/news/12021914/rise-east-unlocks-100-million-to-reimagine-east-oakland\">And how are communities already working to rebuild what was taken\u003c/a>?\u003c/p>\n\u003cp>As part of Juneteenth celebrations at the Oakland Museum of California, we asked attendees a simple question: Juneteenth marks the end of slavery. What does repair look like today? Their answers reflect a range of perspectives, experiences and hopes for the future. Together, they offer a snapshot of how people are thinking about freedom, justice and the unfinished work of freedom.\u003c/p>\n\u003ch2>Raylene Ezike and son, Chinua Ezike\u003c/h2>\n\u003cfigure id=\"attachment_12088268\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088268 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3.jpg\" alt=\"\" width=\"2000\" height=\"1538\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3-160x123.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-3-1536x1181.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Raylene Ezike and son, Chinua Ezike. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp class=\"p1\">“Repair means honoring the history and taking the time to learn the history and making a commitment not to repeat the mistakes of the past,” Raylene said.\u003c/p>\n\u003cp class=\"p1\">Chinua added: “Removing the barriers that were previously in people’s places to succeed in life particularly for younger people because they don’t have the same history and outlook on life and providing them with the same opportunities as everyone else so that they don’t have to have the same history of struggle.”\u003c/p>\n\u003ch2>Maxwell Drati\u003c/h2>\n\u003cfigure id=\"attachment_12088275\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12088275\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-15-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maxwell Drati. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Going beyond the money I want to see concentrated efforts by the government to repair the damage they’ve systemically done to our communities. I want to see pipeline being built for students who graduate from HBCU’s and colleges to full-time jobs. I want to see Black banks, businesses, hospitals, law offices. To me, reparations means giving us the ability to stand not just on one leg, but on two legs, to be able to compete in the race because it’s not fair that we were set back.”\u003c/p>\n\u003ch2> Jess Bailey\u003c/h2>\n\u003cfigure id=\"attachment_12088272\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088272 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9.jpg\" alt=\"\" width=\"2000\" height=\"1360\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9-160x109.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-9-1536x1044.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jess Bailey. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I think some of what it means is taking responsibility for the economic conditions today that are directly responsible coming from slavery. I also would love for white people to get really clear about the ways that racism has been created on this land to disenfranchise everyone and the micro interactions that they have, even walking down the street, like when is your body tense around somebody who is Black, Latino, queer. To dig in and do the excavation of that work would be an excellent start.”\u003c/p>\n\u003ch2>Jimi Ray and Asa Jean\u003c/h2>\n\u003cfigure id=\"attachment_12088269\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088269 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5.jpg\" alt=\"\" width=\"2000\" height=\"1352\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-5-1536x1038.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jimi Ray and Asa Jean. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“To sum it up, there’s a saying that my grandmother said, ‘Don’t be surprised when you start tripping over the stuff that you keep sweeping under the rug,’ and I feel like we keep sweeping all of the sins of this country under the rug and getting shocked and surprised when it constantly comes back to biting us,” said Ray, Asa Jean’s nanny. “I think the first thing we need to do is actually start to address the problems instead of pretending that there aren’t any and that’s all I gotta say.”\u003c/p>\n\u003ch2>Azayza Jimenez\u003c/h2>\n\u003cfigure id=\"attachment_12088270\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088270 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6.jpg\" alt=\"\" width=\"2000\" height=\"1305\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6-160x104.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-6-1536x1002.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Azayza Jimenez. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Repair is taking every opportunity we can to be in joyous relationships with one another, especially in 2026. And just given the history of the United States, it is political to live in that good feeling and it is political to say that life is good. And for us to come together and to honor good life, it’s pushing against all of the forces that we don’t f— with right now. And it matters to be in community.”\u003c/p>\n\u003ch2>Cameron Joy\u003c/h2>\n\u003cfigure id=\"attachment_12088273\" class=\"wp-caption aligncenter\" style=\"max-width: 1867px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088273 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12.jpg\" alt=\"\" width=\"1867\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12.jpg 1867w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12-160x171.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-12-1434x1536.jpg 1434w\" sizes=\"auto, (max-width: 1867px) 100vw, 1867px\">\u003cfigcaption class=\"wp-caption-text\">Cameron Joy. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I feel like just everybody coming together no matter what race, just coming together and having a good time.”\u003c/p>\n\u003ch2>Marc Philpart\u003c/h2>\n\u003cfigure id=\"attachment_12088276\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088276 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-21-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Marc Philpart. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Repair is justice. It is a freedom from poverty, brutality, violence and freedom from all of the injustices that continue to enshackle people to this day.”\u003c/p>\n\u003ch2>Kendi Only and Maya Barnes\u003c/h2>\n\u003cfigure id=\"attachment_12088267\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12088267 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2.jpg\" alt=\"\" width=\"2000\" height=\"1547\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2-160x124.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2026/06/20260619_Juneteenth_GC-2-1536x1188.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Maya Barnes and Kendi Only. \u003ccite>(Gina Castro for KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Paying Black people what they deserve. You say you support it, —pay us,” Barnes said. “We suffered for so long and so many other people have gotten reparations, but we’ve never gotten anything and we’re still fighting just to be recognized in a lot of different places so I think just more of that all over every city.”\u003c/p>\n\u003cp>“Demolish the highway. Connect West Oakland to the rest of Oakland,” Only said.\u003c/p>\n\u003cp>\u003cem>KQED’s \u003ca href=\"https://www.kqed.org/author/otaylor\">Otis R. Taylor Jr.\u003c/a> and Gustavo Hernandez contributed to this story\u003c/em>.\u003c/p>\n\u003ch2>What Does Repair Look Like? Start Here.\u003c/h2>\n\u003cp>What does reparations actually mean? Who is pursuing it? What policies are moving forward, and which remain symbolic? As conversations about repair grow across the country, understanding the facts has never been more important.\u003c/p>\n\u003cp>Subscribe to \u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">\u003cem>A Declaration of Repair\u003c/em>\u003c/a>, a weekly newsletter from KQED that follows the people, policies and ideas shaping the reparations movement. Through reporting, accountability tracking and analysis, we help readers understand how past harms continue to shape the present — and explore what efforts to repair them look like today.\u003c/p>\n\u003cp>\u003ca href=\"https://airtable.com/appYRab8nOv1F5DoN/pag8qdExQMOokhv5S/form\">SUBSCRIBE HERE\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>\u003cb>Here are the morning’s top stories on Friday, June 19, 2026\u003c/b>\u003c/p>\n\u003cul>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">On this Juneteenth holiday, we’re taking a closer look at the \u003ca href=\"https://www.kqed.org/reparations\">reparations movement\u003c/a> here in California. The state has been at the forefront of efforts to atone for state-inflicted harms from slavery to the present day. But some of that momentum stalled last year after Governor Gavin Newsom vetoed a handful of reparations-related bills. \u003c/span>\u003c/li>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">California lawmakers included one year of funding in the state budget to keep alive a federal program many small farmers and food banks rely on. The Local Food Purchase Assistance Program helps food banks buy fresh food directly from local and underserved producers. But the program lost future federal funding earlier this year.\u003c/span>\u003c/li>\n\u003c/ul>\n\u003ch2>\u003cstrong>On Juneteenth holiday, fight for reparations continues in California\u003c/strong>\u003c/h2>\n\u003cp>Nearly three years ago, California’s Reparations Task Force released \u003ca href=\"https://oag.ca.gov/ab3121/report\">its final report\u003c/a>, a list of proposals to the legislature regarding reparations for African Americans. Since then, some bills have passed and others have been \u003ca href=\"https://www.kqed.org/news/12059600/newsom-vetoes-stall-californias-reparations-push-for-black-descendants\">vetoed by Gov. Gavin Newsom.\u003c/a>\u003c/p>\n\u003cp>Kristin Nimmers, Policy and Campaign Manager for the California Black Power Network, said the fight continues. The Legislature is \u003ca href=\"https://calmatters.org/commentary/2026/04/corporations-slavery-truth-act-california/\">currently considering\u003c/a> the \u003ca href=\"https://calmatters.digitaldemocracy.org/bills/ca_202520260ab2599\">Truth in Disclosure Act\u003c/a> (AB 2599). Introduced by Assemblymember Isaac Bryan and co-sponsored by the Alliance for Reparations, Reconciliation & Truth, the bill would compel major corporations doing business in California to examine their own history of “ill-gotten gains” so the state can compile and publicly disclose the true story of how corporations profited from slavery.\u003c/p>\n\u003cp>“This policy is really seeking to improve public awareness and corporate accountability, while really continuing to build trust in the community,” Nimmers said. “We already know that there are various corporations who have already started to research their own history and come out and talk about the ways that their businesses may have benefited from slavery. So there’s really a question about what does that mean for how these corporations operate in the community? What is their role and responsibility in terms of repair and in terms acknowledging this harm?”\u003c/p>\n\u003ch2>Local Food Purchase Assistance program to get state funding in budget proposal\u003c/h2>\n\u003cp>California lawmakers included one year of funding in the state budget proposal to keep alive a federal program many small farmers and food banks rely on.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The legislature approved $15 million for the Local Food Purchase Assistance Program, which helps food banks buy fresh food directly from local and underserved producers.\u003c/p>\n\u003cp>That’s only a third of the $45 million advocates requested for the next three years. Jamie Fanous with the Community Alliance with Family Farmers said the state funding provides a temporary solution. “This gives us a year-long bridge. We’ll still have to probably go back next year and ask for another $15 million until we see Farm Bill money that really keeps this going,” she said.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>The federal Farm Bill shapes U.S. food and agriculture policy. Fanous said the program has helped small farmers build lasting partnerships with local food banks. Jared Call with the California Association of Food Banks says LFPA has expanded access to fresh, local produce while keeping dollars in local communities. “It was a program that was really just getting started and gaining momentum. And so losing that momentum that is going to really help carry us over the finish line as we fight for this to be reinstated at the federal level is another risk that the state is taking if they choose not to fund it,” Call said.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cb>Here are the morning’s top stories on Friday, June 19, 2026\u003c/b>\u003c/p>\n\u003cul>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">On this Juneteenth holiday, we’re taking a closer look at the \u003ca href=\"https://www.kqed.org/reparations\">reparations movement\u003c/a> here in California. The state has been at the forefront of efforts to atone for state-inflicted harms from slavery to the present day. But some of that momentum stalled last year after Governor Gavin Newsom vetoed a handful of reparations-related bills. \u003c/span>\u003c/li>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">California lawmakers included one year of funding in the state budget to keep alive a federal program many small farmers and food banks rely on. The Local Food Purchase Assistance Program helps food banks buy fresh food directly from local and underserved producers. But the program lost future federal funding earlier this year.\u003c/span>\u003c/li>\n\u003c/ul>\n\u003ch2>\u003cstrong>On Juneteenth holiday, fight for reparations continues in California\u003c/strong>\u003c/h2>\n\u003cp>Nearly three years ago, California’s Reparations Task Force released \u003ca href=\"https://oag.ca.gov/ab3121/report\">its final report\u003c/a>, a list of proposals to the legislature regarding reparations for African Americans. Since then, some bills have passed and others have been \u003ca href=\"https://www.kqed.org/news/12059600/newsom-vetoes-stall-californias-reparations-push-for-black-descendants\">vetoed by Gov. Gavin Newsom.\u003c/a>\u003c/p>\n\u003cp>Kristin Nimmers, Policy and Campaign Manager for the California Black Power Network, said the fight continues. The Legislature is \u003ca href=\"https://calmatters.org/commentary/2026/04/corporations-slavery-truth-act-california/\">currently considering\u003c/a> the \u003ca href=\"https://calmatters.digitaldemocracy.org/bills/ca_202520260ab2599\">Truth in Disclosure Act\u003c/a> (AB 2599). Introduced by Assemblymember Isaac Bryan and co-sponsored by the Alliance for Reparations, Reconciliation & Truth, the bill would compel major corporations doing business in California to examine their own history of “ill-gotten gains” so the state can compile and publicly disclose the true story of how corporations profited from slavery.\u003c/p>\n\u003cp>“This policy is really seeking to improve public awareness and corporate accountability, while really continuing to build trust in the community,” Nimmers said. “We already know that there are various corporations who have already started to research their own history and come out and talk about the ways that their businesses may have benefited from slavery. So there’s really a question about what does that mean for how these corporations operate in the community? What is their role and responsibility in terms of repair and in terms acknowledging this harm?”\u003c/p>\n\u003ch2>Local Food Purchase Assistance program to get state funding in budget proposal\u003c/h2>\n\u003cp>California lawmakers included one year of funding in the state budget proposal to keep alive a federal program many small farmers and food banks rely on.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The legislature approved $15 million for the Local Food Purchase Assistance Program, which helps food banks buy fresh food directly from local and underserved producers.\u003c/p>\n\u003cp>That’s only a third of the $45 million advocates requested for the next three years. Jamie Fanous with the Community Alliance with Family Farmers said the state funding provides a temporary solution. “This gives us a year-long bridge. We’ll still have to probably go back next year and ask for another $15 million until we see Farm Bill money that really keeps this going,” she said.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>The federal Farm Bill shapes U.S. food and agriculture policy. Fanous said the program has helped small farmers build lasting partnerships with local food banks. Jared Call with the California Association of Food Banks says LFPA has expanded access to fresh, local produce while keeping dollars in local communities. “It was a program that was really just getting started and gaining momentum. And so losing that momentum that is going to really help carry us over the finish line as we fight for this to be reinstated at the federal level is another risk that the state is taking if they choose not to fund it,” Call said.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "‘We’re Still Here’: Celebrating Juneteenth in the Fillmore",
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"content": "\u003cp>\u003cspan style=\"font-weight: 400\">In 1945, Wesley Johnson, a San Francisco State graduate from Texas, rode down Fillmore Street, announcing Juneteenth and inviting all around to celebrate. At that time, the Fillmore district was the heart of San Francisco’s Black community, and famously known as the ‘Harlem of the West.’ \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">But over the decades, systemic displacement in the name of urban renewal has dramatically shrunk the neighborhood’s Black population. Between 1970 and 2020, the Black population in the Fillmore dropped from \u003c/span>\u003ca href=\"https://www.sfchronicle.com/projects/2026/sf-black-population/\">\u003cspan style=\"font-weight: 400\">57% to just 16%\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">. In this episode, we head to the Fillmore’s annual Juneteenth celebration and talk to a Fillmore native dedicated to keeping the community alive. \u003c/span>\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC5852527266&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400\">Some members of the KQED podcast team are represented by The Screen Actors Guild, American Federation of Television and Radio Artists, San Francisco-Northern California Local.\u003c/span>\u003c/i>\u003c/p>\n\u003ch3>Episode transcript\u003c/h3>\n\u003cp>\u003cem>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:00:49] I’m Ericka Cruz Guevara and welcome to The Bay, local news to keep you rooted.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:00:55] Black folks, build the economy of San Francisco and give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:05] That’s Reverend Amos Brown speaking last Saturday in San Francisco’s Fillmore District, where thousands gathered on Fillmore Street to celebrate Juneteenth, commemorating the end of slavery in the United States.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:01:22] Celebrations only last for a moment. But the struggle for justice goes on from one generation to the next generation.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:36] The Bay’s producer, Jessica Kariisa, went out there with our editor, Alan Montecillo. Jessica, what was that – what was that like?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:01:43] It was really cool. It was a beautiful day in San Francisco. It was sunny. The breeze was crisp, but not too crisp. There were tons of people out, I would say thousands of people. And the vibes were just really high. Lots of music, kids, games, food, everything you would imagine at a street festival.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:02:09] And I mean, obviously there are many Juneteenth celebrations happening across the Bay Area this week and this weekend, but why did you want to go out there specifically? Like what big questions did you have that drew you to the film more specifically for Juneteen?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:02:26] Yeah, so the Fillmore’s Juneteenth celebration is actually the oldest continuous Juneteen celebration in the country. It’s been going on since the 40s. And I thought it was just really interesting to visit this celebration in a city like San Francisco, where the black population has been declining dramatically for decades. And you see it really starkly in a neighborhood like the Fillmore where the Chronicle recently reported that the population dropped from 57% in 1970 to just 16% in 2020. That was already six years ago, so you can imagine probably hasn’t gotten better. I really wanted to see how a community that has gone through so much and has lost so much is still showing up to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:03:25] And who did you go out to meet there?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:03:32] Yeah, so I met a woman named Erica Scott. She grew up in the Fillmore in the 80s, and she’s actually a local business owner. She runs an art studio called Honey Art Studio, and she is just super-rooted in the community, super- rooted in The Fillmore. When we were walking around with her, she had to stop and say hi to so many people because she really does know everybody. At one point, she was even running these history tours in the neighborhood to really, you know, explain the black history of the neighborhood, which is quite rich. So I met her at the Fillmore Street Cafe, which is an Eritrean-owned cafe. And there was loud music playing, there was coffee grinding. People were ordering sandwiches before the… The festival started and we just talked about her experience growing up in the film world.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:04:24] When I grew up, most of the neighbors, even some of our teachers, you know, black, and you just don’t see that over here or over there anymore. So it’s different, a lot different from when I grew.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:04:44] Ericka is also really interesting to me too, because she’s actually someone who grew up in the film war, left, like many other black folks from the community, but then came back, which seems like a sort of like rare story, I guess.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:05:00] Yeah, like you were saying, a lot of people have left over the decades. A lot of the people know the Fillmore for being what was called the Harlem of the West in the 40s. Basically, lots of black folks moved into the neighborhood during World War Two to work in industries that were supporting the war effort. And, you know, at that time, the neighborhood really boomed culturally. But then in the 60s, the neighborhood went through something called urban renewal. The city actually destroyed homes and businesses in the name of redevelopment. And over the decades, just lots of disinvestment. The neighborhood no longer has a grocery store, for example. And Reverend Brown, actually, when he opened up Juneteenth, he referenced all of this.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:05:54] But beloved, it wasn’t about renewal. It was about black removal!\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:06:05] And yeah, it was really powerful to hear him speak so vividly about what the community has gone through at this celebratory event, you know, where there’s all these people who came back who no longer live here. And so Erica at one point told me, it’s like a big family reunion. And Erica grew up in this neighborhood in the 80s. So it was actually after all of this had happened. But, you know, she talked about still having a really strong black community.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:06:41] We’ve made so much with so little. And as difficult as it can be, just still enjoying the experience. So today is a culmination of so much, so much loss, so much a lot of pain, but a lot a love, a lot of respect and camaraderie.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:07:07] It just felt really special to be there, to see this community continue to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:07:15] Well, in today’s episode, we’re gonna celebrate Juneteenth in the Fillmore and turn it over to Jessica Kariisa and Ericka Scott.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:13] So maybe Ericka, if you could just start by introducing yourself, telling us who you are, where you’re from, and what you do.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:21] My name is Ericka Scott. I grew up here in the Fillmore, Golden Gate and Steiner. My parents bought their home, I think I was like in middle school. And on the block actually, there were I believe seven families and they were all black. So I started off in Lakeview, I was there till I was 10 and then my parents bought their home over here in Fillmore. So that was, oh my God, I’m telling my age, About 84. Yeah, about 84.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:53] And what was the Fillmore like back then?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:55] So what I remember, again, we had aunts and cousins that always lived on this side. So coming from Lakeview, we always knew in the Fillmore it was going to be sunny. So that was like, it was like a warm, you know where it’s going to warm, you know it was gonna be, you can hang outside. You just walked around and I didn’t think of it then, but you just see people that look like you, you now, but it was so normal.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:09:19] Do you have any favorite memories?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:09:21] From being a kid in the Fillmore in the 80s. Yes, so a few of my family members, my aunts and uncles, they lived in one of the first resident co-op homes, which is Freedom West Homes. And we would just be outside probably from 11 a.m., sometimes to 11 p.m. We played kickball, we hung out, we listened to music. I mean, it was just like… Like a family barbecue, especially in the summer, like almost every day. And this was all neighbors.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:10:02] What did you, I mean obviously the Fillmore has a very rich history in the black community, the Harlem of the West, what did you hear about that growing up, like did you know about that history, did you have a sense of pride like being from the Fillmore or living here?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:10:14] So I’ll be honest, I was fortunate. I went to UC Berkeley out of high school and one of my first classes was a African-American studies class and that was probably one of my first experiences of really understanding black history in America in the Bay Area. Our family was more on the trajectory of I don’t want to say assimilation, but kind of more assimilation. So we were taught you have to do twice as much as white families or other families. And so that black experience, while we lived it, we weren’t taught it. Like I know some other people who are just like rooted in culture and the black experience. And I think our family was more like, we just want to be better, we want to get out of here, like those kinds of, those are the messages I remember. I went to a private school at one point, and I was in the seventh grade, and there was a kindergartener, we were the only two blacks in the whole school. After a while, I made friends, and so they wanted to come over to my house. And I told my mom I was… Like almost embarrassed. And she said, well, why? And I said, because our neighborhood is different. It’s quiet on the streets. Nobody’s hanging out. It’s just the streets are clean. Like I knew there was a difference. And my mother told me then, she said don’t ever be ashamed of where you live. And some of those men that are hanging out, they fought for our country. They came back. They didn’t have anything. It’s difficult. More difficult for black men especially, black people, than it is even for people coming over from other countries, you know, which is very hard to believe, but she did tell me that and I was like 12.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:12:23] For during World War 2! What happened? The only people who were found to be here in the Bay Area, to build the ships, to unload the ships to be personnel on the railroads, to do domestic work, it was black folks. Black folks, build the economy of San Francisco and you’re gonna give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:13:07] So yeah, so it’s interesting. So like you still have that childlike sort of like, wow, like we’re on the street and we’re having fun and it’s like a big barbecue that never ends. But then at the same time, you’re also aware of, oh, like, we’re not invested in the same way as other neighborhoods. Like our neighborhood is not the same.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:13:26] And that’s the, I’m glad you pointed that out because I guess before seeing it somewhere else, it was great, you know? And I think it’s also, like I said, just that communal family environment, that was fun, but when I was over there, I was by myself, you now? So I think also not having that support or even a girlfriend who looked like me, I’m sure that played a huge role into what I was just so focused on. And what yeah, but yet you’re right. It was like night and day like I love my life I love My neighborhood and then like I said seeing the difference from another perspective made me look at our neighborhood differently.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:14:10] There was a report that came out in the Chronicle about showing how much the black community has declined in San Francisco. And I think in 1970, in the Fillmore, it was 57% of the community, and by 2020 it was only 16%. I’m wondering how, as someone who’s lived here for a long time, how did you see that play out personally?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:14:31] Well, I’m going to be honest, it was a struggle for my mom. Eventually, my parents divorced. And to pay the mortgage, to try to keep us in private school, she was running her own business. Very difficult financially. And to others, it could look different. Oh, wow, they have a home. They’re in private. But that financial struggle was huge. Eventually, it got to a point where she had to sell. It was either lose the house or sell the house. And then we moved, and some of us moved out of the city. So experiencing that, it was just something that other families had experienced sooner. It was just so expensive. And then, like I said before, depending on what the goals are for a family, a lot of people wanted to get out. And so with education, with career, with family, being able to purchase property, They don’t want to be. In this neighborhood anymore because there was such lack of investment in the neighborhood. You know, so it’s a cycle because now we’re not here and we want to be here and that’s how it played out for me. I saw it like in my own household and just knowing that was pretty much the reason a lot of other people left as well.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:15:56] Can you say your first and last name and where you’re from?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:15:58] The name’s Carolyn Pollard, but I was born in New Orleans, but I was raised in San Francisco.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:03] Oh wow, in the Fillmore?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:04] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:05] Oh, wow!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:05] 50 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:06] 50 years! Oh wow! Do you still live here?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:09] I live in Chinatown now.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:10] Oh nice!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:10] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:11] What brought you out today for Juneteenth?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:13] I always come back. Last year I missed it so I brought my cousin from San Leandro. You know, my cousin is coming and my girlfriend, she used to live here. So she moved to Tennessee, so she’s out here, so we’re going to meet up. I ain’t seen her in 30 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:28] Wow, that’s amazing. What does Juneteenth mean to you?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:32] Free at last. Freedom. But it’s still positive, we still go through our trials and tribulations, but we’re trying to get it together.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:42] And what does it mean to celebrate it? In the Fillmore, where you grew upOh, well, they was trying to take it from us. So I’m glad they brought it back. I hope they don’t take it because we need this, you know? And we had a lot of young black women, men who are getting killed. So, you now, maybe we can reach them or something. I don’t know yet, but we’re gonna try.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:04] Thank you so much. Thank you.\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:17:05] Thank you.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:18] When did you move out? Eventually when did you leave?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:23] So I went to school in Berkeley so I’ve lived back and forth on the East Bay. I just moved back to the city. Yeah so I’m on Van Ness and Hayes so it’s close.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:39] It’s close, it’s close. Wow, that’s awesome. That’s not a story you hear often.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:45] I know and that’s what I’m saying. I’m feeling it. If I came back, people coming back. I’m seeing some hope. I’m feeling like there’s so many other people like me who are like determined to just to say we’re here and we’re not going to disappear. You know it’s a lot of us that are like almost like a renaissance I feel is coming. I do. I really do.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:20] Your name, first and last name, and who you are.\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:22] My name is Omari D. Hamilton. I’m a community organizer. I organize with a committee the San Francisco Fillmore Juneteenth.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:30] And can you explain what you’re just telling me, what Juneteenth means to this community?\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:35] So the Juneteenth means everything to this community because of the harm that we have gone through in this community. So when you go back to Harlem of the West, Urban Renewal here at 1330, Fillmore at a Heritage Center. That was actually the location where the Black Panther was located and we know what happened to them. When you go to Geary Street, that was the church where actually Jim Jones operated out of. So we know that there was a lot of harm that has happened in this Community. So from then to now all the progress that we have made we are joyous to celebrate Juneteenth on that day.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:19:17] You know, given everything that the Fillmore has gone through, being the Harlem of the West or, you know, just being the Fillmore, you know, in this wonderful place with this wonderful history, and then also going through so much displacement and so much disinvestment and so many struggle, what does it mean to you to celebrate Juneteenth in the Fillmore today?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:19:40] It means a lot, a whole lot. Wesley Johnson, rode on Fillmore Street, to proclaim Juneteenth. And that was one of the first of our festivals. And here we are today still celebrating. And there’s just not a lot of celebration publicly for everyone to experience. As it relates to black people. So I’m super proud of that. And I also wanna say, and I’m so happy you pointed it out. Again, resources were limited, but we had a lot of fun. We had a lotta love. So many families we say were related and there’s probably no real blood ties. And we didn’t, being young, we didn’t think that we were so, that we didn’t have a lot. It wasn’t important, you know? It mattered a lot, that love and that community. And that’s what I’m starting to believe again and feel like others are believing. We’ve made so much with so little. So today, it’s a combination of so much, so much loss, a lot of pain, but a lot a love. And today, we’ll see people from all over, all nationalities, which is amazing. And then again, a lot people who moved out of San Francisco, they’ll be here today. So that’s like, it like a family reunion. You know, so overall, it is good.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:21:35] Well, Ericka Scott, thank you so much for speaking with us today and taking us around.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:21:40] My pleasure. Thank you.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cspan style=\"font-weight: 400\">In 1945, Wesley Johnson, a San Francisco State graduate from Texas, rode down Fillmore Street, announcing Juneteenth and inviting all around to celebrate. At that time, the Fillmore district was the heart of San Francisco’s Black community, and famously known as the ‘Harlem of the West.’ \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">But over the decades, systemic displacement in the name of urban renewal has dramatically shrunk the neighborhood’s Black population. Between 1970 and 2020, the Black population in the Fillmore dropped from \u003c/span>\u003ca href=\"https://www.sfchronicle.com/projects/2026/sf-black-population/\">\u003cspan style=\"font-weight: 400\">57% to just 16%\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">. In this episode, we head to the Fillmore’s annual Juneteenth celebration and talk to a Fillmore native dedicated to keeping the community alive. \u003c/span>\u003c/p>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC5852527266&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003cp>\u003ci>\u003cspan style=\"font-weight: 400\">Some members of the KQED podcast team are represented by The Screen Actors Guild, American Federation of Television and Radio Artists, San Francisco-Northern California Local.\u003c/span>\u003c/i>\u003c/p>\n\u003ch3>Episode transcript\u003c/h3>\n\u003cp>\u003cem>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:00:49] I’m Ericka Cruz Guevara and welcome to The Bay, local news to keep you rooted.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:00:55] Black folks, build the economy of San Francisco and give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:05] That’s Reverend Amos Brown speaking last Saturday in San Francisco’s Fillmore District, where thousands gathered on Fillmore Street to celebrate Juneteenth, commemorating the end of slavery in the United States.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:01:22] Celebrations only last for a moment. But the struggle for justice goes on from one generation to the next generation.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:01:36] The Bay’s producer, Jessica Kariisa, went out there with our editor, Alan Montecillo. Jessica, what was that – what was that like?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:01:43] It was really cool. It was a beautiful day in San Francisco. It was sunny. The breeze was crisp, but not too crisp. There were tons of people out, I would say thousands of people. And the vibes were just really high. Lots of music, kids, games, food, everything you would imagine at a street festival.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:02:09] And I mean, obviously there are many Juneteenth celebrations happening across the Bay Area this week and this weekend, but why did you want to go out there specifically? Like what big questions did you have that drew you to the film more specifically for Juneteen?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:02:26] Yeah, so the Fillmore’s Juneteenth celebration is actually the oldest continuous Juneteen celebration in the country. It’s been going on since the 40s. And I thought it was just really interesting to visit this celebration in a city like San Francisco, where the black population has been declining dramatically for decades. And you see it really starkly in a neighborhood like the Fillmore where the Chronicle recently reported that the population dropped from 57% in 1970 to just 16% in 2020. That was already six years ago, so you can imagine probably hasn’t gotten better. I really wanted to see how a community that has gone through so much and has lost so much is still showing up to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:03:25] And who did you go out to meet there?\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:03:32] Yeah, so I met a woman named Erica Scott. She grew up in the Fillmore in the 80s, and she’s actually a local business owner. She runs an art studio called Honey Art Studio, and she is just super-rooted in the community, super- rooted in The Fillmore. When we were walking around with her, she had to stop and say hi to so many people because she really does know everybody. At one point, she was even running these history tours in the neighborhood to really, you know, explain the black history of the neighborhood, which is quite rich. So I met her at the Fillmore Street Cafe, which is an Eritrean-owned cafe. And there was loud music playing, there was coffee grinding. People were ordering sandwiches before the… The festival started and we just talked about her experience growing up in the film world.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:04:24] When I grew up, most of the neighbors, even some of our teachers, you know, black, and you just don’t see that over here or over there anymore. So it’s different, a lot different from when I grew.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:04:44] Ericka is also really interesting to me too, because she’s actually someone who grew up in the film war, left, like many other black folks from the community, but then came back, which seems like a sort of like rare story, I guess.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:05:00] Yeah, like you were saying, a lot of people have left over the decades. A lot of the people know the Fillmore for being what was called the Harlem of the West in the 40s. Basically, lots of black folks moved into the neighborhood during World War Two to work in industries that were supporting the war effort. And, you know, at that time, the neighborhood really boomed culturally. But then in the 60s, the neighborhood went through something called urban renewal. The city actually destroyed homes and businesses in the name of redevelopment. And over the decades, just lots of disinvestment. The neighborhood no longer has a grocery store, for example. And Reverend Brown, actually, when he opened up Juneteenth, he referenced all of this.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:05:54] But beloved, it wasn’t about renewal. It was about black removal!\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:06:05] And yeah, it was really powerful to hear him speak so vividly about what the community has gone through at this celebratory event, you know, where there’s all these people who came back who no longer live here. And so Erica at one point told me, it’s like a big family reunion. And Erica grew up in this neighborhood in the 80s. So it was actually after all of this had happened. But, you know, she talked about still having a really strong black community.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:06:41] We’ve made so much with so little. And as difficult as it can be, just still enjoying the experience. So today is a culmination of so much, so much loss, so much a lot of pain, but a lot a love, a lot of respect and camaraderie.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:07:07] It just felt really special to be there, to see this community continue to celebrate themselves.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra \u003c/strong>[00:07:15] Well, in today’s episode, we’re gonna celebrate Juneteenth in the Fillmore and turn it over to Jessica Kariisa and Ericka Scott.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:13] So maybe Ericka, if you could just start by introducing yourself, telling us who you are, where you’re from, and what you do.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:21] My name is Ericka Scott. I grew up here in the Fillmore, Golden Gate and Steiner. My parents bought their home, I think I was like in middle school. And on the block actually, there were I believe seven families and they were all black. So I started off in Lakeview, I was there till I was 10 and then my parents bought their home over here in Fillmore. So that was, oh my God, I’m telling my age, About 84. Yeah, about 84.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:08:53] And what was the Fillmore like back then?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:08:55] So what I remember, again, we had aunts and cousins that always lived on this side. So coming from Lakeview, we always knew in the Fillmore it was going to be sunny. So that was like, it was like a warm, you know where it’s going to warm, you know it was gonna be, you can hang outside. You just walked around and I didn’t think of it then, but you just see people that look like you, you now, but it was so normal.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:09:19] Do you have any favorite memories?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:09:21] From being a kid in the Fillmore in the 80s. Yes, so a few of my family members, my aunts and uncles, they lived in one of the first resident co-op homes, which is Freedom West Homes. And we would just be outside probably from 11 a.m., sometimes to 11 p.m. We played kickball, we hung out, we listened to music. I mean, it was just like… Like a family barbecue, especially in the summer, like almost every day. And this was all neighbors.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:10:02] What did you, I mean obviously the Fillmore has a very rich history in the black community, the Harlem of the West, what did you hear about that growing up, like did you know about that history, did you have a sense of pride like being from the Fillmore or living here?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:10:14] So I’ll be honest, I was fortunate. I went to UC Berkeley out of high school and one of my first classes was a African-American studies class and that was probably one of my first experiences of really understanding black history in America in the Bay Area. Our family was more on the trajectory of I don’t want to say assimilation, but kind of more assimilation. So we were taught you have to do twice as much as white families or other families. And so that black experience, while we lived it, we weren’t taught it. Like I know some other people who are just like rooted in culture and the black experience. And I think our family was more like, we just want to be better, we want to get out of here, like those kinds of, those are the messages I remember. I went to a private school at one point, and I was in the seventh grade, and there was a kindergartener, we were the only two blacks in the whole school. After a while, I made friends, and so they wanted to come over to my house. And I told my mom I was… Like almost embarrassed. And she said, well, why? And I said, because our neighborhood is different. It’s quiet on the streets. Nobody’s hanging out. It’s just the streets are clean. Like I knew there was a difference. And my mother told me then, she said don’t ever be ashamed of where you live. And some of those men that are hanging out, they fought for our country. They came back. They didn’t have anything. It’s difficult. More difficult for black men especially, black people, than it is even for people coming over from other countries, you know, which is very hard to believe, but she did tell me that and I was like 12.\u003c/p>\n\u003cp>\u003cstrong>Rev. Amos Brown \u003c/strong>[00:12:23] For during World War 2! What happened? The only people who were found to be here in the Bay Area, to build the ships, to unload the ships to be personnel on the railroads, to do domestic work, it was black folks. Black folks, build the economy of San Francisco and you’re gonna give your ancestors a big round of applause.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:13:07] So yeah, so it’s interesting. So like you still have that childlike sort of like, wow, like we’re on the street and we’re having fun and it’s like a big barbecue that never ends. But then at the same time, you’re also aware of, oh, like, we’re not invested in the same way as other neighborhoods. Like our neighborhood is not the same.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:13:26] And that’s the, I’m glad you pointed that out because I guess before seeing it somewhere else, it was great, you know? And I think it’s also, like I said, just that communal family environment, that was fun, but when I was over there, I was by myself, you now? So I think also not having that support or even a girlfriend who looked like me, I’m sure that played a huge role into what I was just so focused on. And what yeah, but yet you’re right. It was like night and day like I love my life I love My neighborhood and then like I said seeing the difference from another perspective made me look at our neighborhood differently.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:14:10] There was a report that came out in the Chronicle about showing how much the black community has declined in San Francisco. And I think in 1970, in the Fillmore, it was 57% of the community, and by 2020 it was only 16%. I’m wondering how, as someone who’s lived here for a long time, how did you see that play out personally?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:14:31] Well, I’m going to be honest, it was a struggle for my mom. Eventually, my parents divorced. And to pay the mortgage, to try to keep us in private school, she was running her own business. Very difficult financially. And to others, it could look different. Oh, wow, they have a home. They’re in private. But that financial struggle was huge. Eventually, it got to a point where she had to sell. It was either lose the house or sell the house. And then we moved, and some of us moved out of the city. So experiencing that, it was just something that other families had experienced sooner. It was just so expensive. And then, like I said before, depending on what the goals are for a family, a lot of people wanted to get out. And so with education, with career, with family, being able to purchase property, They don’t want to be. In this neighborhood anymore because there was such lack of investment in the neighborhood. You know, so it’s a cycle because now we’re not here and we want to be here and that’s how it played out for me. I saw it like in my own household and just knowing that was pretty much the reason a lot of other people left as well.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:15:56] Can you say your first and last name and where you’re from?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:15:58] The name’s Carolyn Pollard, but I was born in New Orleans, but I was raised in San Francisco.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:03] Oh wow, in the Fillmore?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:04] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:05] Oh, wow!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:05] 50 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:06] 50 years! Oh wow! Do you still live here?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:09] I live in Chinatown now.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:10] Oh nice!\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:10] Yes.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:11] What brought you out today for Juneteenth?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:13] I always come back. Last year I missed it so I brought my cousin from San Leandro. You know, my cousin is coming and my girlfriend, she used to live here. So she moved to Tennessee, so she’s out here, so we’re going to meet up. I ain’t seen her in 30 years.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:28] Wow, that’s amazing. What does Juneteenth mean to you?\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:16:32] Free at last. Freedom. But it’s still positive, we still go through our trials and tribulations, but we’re trying to get it together.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:16:42] And what does it mean to celebrate it? In the Fillmore, where you grew upOh, well, they was trying to take it from us. So I’m glad they brought it back. I hope they don’t take it because we need this, you know? And we had a lot of young black women, men who are getting killed. So, you now, maybe we can reach them or something. I don’t know yet, but we’re gonna try.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:04] Thank you so much. Thank you.\u003c/p>\n\u003cp>\u003cstrong>Carolyn Pollard \u003c/strong>[00:17:05] Thank you.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:18] When did you move out? Eventually when did you leave?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:23] So I went to school in Berkeley so I’ve lived back and forth on the East Bay. I just moved back to the city. Yeah so I’m on Van Ness and Hayes so it’s close.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:17:39] It’s close, it’s close. Wow, that’s awesome. That’s not a story you hear often.\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:17:45] I know and that’s what I’m saying. I’m feeling it. If I came back, people coming back. I’m seeing some hope. I’m feeling like there’s so many other people like me who are like determined to just to say we’re here and we’re not going to disappear. You know it’s a lot of us that are like almost like a renaissance I feel is coming. I do. I really do.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:20] Your name, first and last name, and who you are.\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:22] My name is Omari D. Hamilton. I’m a community organizer. I organize with a committee the San Francisco Fillmore Juneteenth.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:18:30] And can you explain what you’re just telling me, what Juneteenth means to this community?\u003c/p>\n\u003cp>\u003cstrong>Omari D. Hamilton \u003c/strong>[00:18:35] So the Juneteenth means everything to this community because of the harm that we have gone through in this community. So when you go back to Harlem of the West, Urban Renewal here at 1330, Fillmore at a Heritage Center. That was actually the location where the Black Panther was located and we know what happened to them. When you go to Geary Street, that was the church where actually Jim Jones operated out of. So we know that there was a lot of harm that has happened in this Community. So from then to now all the progress that we have made we are joyous to celebrate Juneteenth on that day.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:19:17] You know, given everything that the Fillmore has gone through, being the Harlem of the West or, you know, just being the Fillmore, you know, in this wonderful place with this wonderful history, and then also going through so much displacement and so much disinvestment and so many struggle, what does it mean to you to celebrate Juneteenth in the Fillmore today?\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:19:40] It means a lot, a whole lot. Wesley Johnson, rode on Fillmore Street, to proclaim Juneteenth. And that was one of the first of our festivals. And here we are today still celebrating. And there’s just not a lot of celebration publicly for everyone to experience. As it relates to black people. So I’m super proud of that. And I also wanna say, and I’m so happy you pointed it out. Again, resources were limited, but we had a lot of fun. We had a lotta love. So many families we say were related and there’s probably no real blood ties. And we didn’t, being young, we didn’t think that we were so, that we didn’t have a lot. It wasn’t important, you know? It mattered a lot, that love and that community. And that’s what I’m starting to believe again and feel like others are believing. We’ve made so much with so little. So today, it’s a combination of so much, so much loss, a lot of pain, but a lot a love. And today, we’ll see people from all over, all nationalities, which is amazing. And then again, a lot people who moved out of San Francisco, they’ll be here today. So that’s like, it like a family reunion. You know, so overall, it is good.\u003c/p>\n\u003cp>\u003cstrong>Jessica Kariisa \u003c/strong>[00:21:35] Well, Ericka Scott, thank you so much for speaking with us today and taking us around.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Scott \u003c/strong>[00:21:40] My pleasure. Thank you.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "Hella Juneteenth in Photos: Black Joy and Community in Oakland",
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"headTitle": "Hella Juneteenth in Photos: Black Joy and Community in Oakland | KQED",
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"content": "\u003cp>About 3,000 people packed the Oakland Museum of California Thursday for the sold-out, second annual Hella Juneteenth festival — a celebration of Black joy, pride, community and freedom.\u003c/p>\n\u003cp>Juneteenth, the day in 1865 when enslaved people in Galveston, Texas, learned they were free, became a federal holiday in 2021 — though communities have marked the occasion for generations.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cfigure id=\"attachment_12045139\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045139\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A group of friends dance at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The event, hosted by Hella Creatives, included a cookout, live music, Black-owned vendors, line dancing and other activities.\u003c/p>\n\u003cp>For Bay Area native Ashley Hughes, Juneteenth is a time to embrace and honor her roots. “It means being a Black woman feeling liberated, feeling happy,” she said.\u003c/p>\n\u003cp>For Margaret Ellis, whose family is from Louisiana and descended from people kidnapped in the early 1800s and transported on the Caledonia, Juneteenth is a day of community and honoring her ancestors. Ellis’ family celebrates each year and has taught her children and grandchildren that they “come from more than slavery.”\u003c/p>\n\u003cp>Aunti Afua, 81, of Oakland, has been celebrating Juneteenth her entire life. “I’m here because this is a celebration of what we have been through and where we are going,” she said. “We ain’t done yet.”\u003c/p>\n\u003cfigure id=\"attachment_12045148\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045148\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED.jpg\" alt=\"\" width=\"1333\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED-1024x1536.jpg 1024w\" sizes=\"auto, (max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Dean Rene and Lawren Wooten pose for a photo at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045160\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045160\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED.jpg\" alt=\"\" width=\"1333\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED-1024x1536.jpg 1024w\" sizes=\"auto, (max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Siblings Elijah, 2, and Samara, 4, pose for a photo at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045140\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045140\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jordyn Johnson, 9, gets the continent of Africa painted on her face at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045144\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045144\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1318\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED-160x105.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED-1536x1012.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">From top, Uilani Gray, Denise Hayes, Michelle Smith, Ebony Rice and Anitra Clark take a selfie at Hella Juneteenth. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045158\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045158\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">People celebrating at the second annual Hella Juneteenth. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045152\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045152\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Three attendees enjoying the sun at the Hella Juneteenth festival. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045138\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045138\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Lisha Bell wears “Black Lives Matter” earrings at the Hella Juneteenth festival. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045150\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045150\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Veronica Talton, left, and Aunti Afua, 81, dance during the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003c/p>\n",
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"excerpt": "Photos by Gina Castro show thousands celebrating freedom and culture at the Oakland Museum of California.",
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"title": "Hella Juneteenth in Photos: Black Joy and Community in Oakland | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>About 3,000 people packed the Oakland Museum of California Thursday for the sold-out, second annual Hella Juneteenth festival — a celebration of Black joy, pride, community and freedom.\u003c/p>\n\u003cp>Juneteenth, the day in 1865 when enslaved people in Galveston, Texas, learned they were free, became a federal holiday in 2021 — though communities have marked the occasion for generations.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cfigure id=\"attachment_12045139\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045139\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-9-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">A group of friends dance at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The event, hosted by Hella Creatives, included a cookout, live music, Black-owned vendors, line dancing and other activities.\u003c/p>\n\u003cp>For Bay Area native Ashley Hughes, Juneteenth is a time to embrace and honor her roots. “It means being a Black woman feeling liberated, feeling happy,” she said.\u003c/p>\n\u003cp>For Margaret Ellis, whose family is from Louisiana and descended from people kidnapped in the early 1800s and transported on the Caledonia, Juneteenth is a day of community and honoring her ancestors. Ellis’ family celebrates each year and has taught her children and grandchildren that they “come from more than slavery.”\u003c/p>\n\u003cp>Aunti Afua, 81, of Oakland, has been celebrating Juneteenth her entire life. “I’m here because this is a celebration of what we have been through and where we are going,” she said. “We ain’t done yet.”\u003c/p>\n\u003cfigure id=\"attachment_12045148\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045148\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED.jpg\" alt=\"\" width=\"1333\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-26-KQED-1024x1536.jpg 1024w\" sizes=\"auto, (max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Dean Rene and Lawren Wooten pose for a photo at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045160\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045160\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED.jpg\" alt=\"\" width=\"1333\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-48-KQED-1024x1536.jpg 1024w\" sizes=\"auto, (max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Siblings Elijah, 2, and Samara, 4, pose for a photo at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045140\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045140\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-11-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jordyn Johnson, 9, gets the continent of Africa painted on her face at the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045144\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045144\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1318\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED-160x105.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-18-KQED-1536x1012.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">From top, Uilani Gray, Denise Hayes, Michelle Smith, Ebony Rice and Anitra Clark take a selfie at Hella Juneteenth. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045158\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045158\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-43-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">People celebrating at the second annual Hella Juneteenth. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045152\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045152\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-36-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Three attendees enjoying the sun at the Hella Juneteenth festival. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045138\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045138\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-8-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Lisha Bell wears “Black Lives Matter” earrings at the Hella Juneteenth festival. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cfigure id=\"attachment_12045150\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12045150\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/20250619_HELLAJUNETEENTH_GC-30-KQED-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Veronica Talton, left, and Aunti Afua, 81, dance during the Hella Juneteenth festival at the Oakland Museum of California on June 19, 2025. \u003ccite>(Gina Castro/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>Americans have been celebrating \u003ca href=\"https://www.npr.org/2021/06/18/1008095439/juneteenth-is-a-federal-holiday-now-but-what-that-means-for-workers-varies-widel\">Juneteenth\u003c/a> this weekend, the third year since the holiday was given federal status by President Biden in 2021.\u003c/p>\n\u003cp>The date commemorates the \u003ca href=\"https://www.npr.org/2022/06/20/1105911785/the-new-juneteenth-federal-holiday-traces-its-roots-to-galveston-texas\">fall of slavery in Galveston, Texas\u003c/a>, two years after the Emancipation Proclamation was issued in 1863 to free enslaved Black people held in the Confederacy.\u003c/p>\n\u003cp>News of Union troops’ victory over the Confederates spread slowly across the South, eventually reaching the shores of Galveston in 1865.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“We are not celebrating the history of Juneteenth. We are celebrating the symbolism of Juneteenth,” said Leslie Wilson, professor of history at Montclair State University in New Jersey.\u003c/p>\n\u003cp>“The symbolism of Juneteenth is the transition from slavery to freedom.”\u003c/p>\n\u003cp>[aside postID=arts_13976970 hero='https://cdn.kqed.org/wp-content/uploads/sites/2/2025/06/20240619_JuneteenthCookout_GC-5_qed-1020x680.jpg']\u003c/p>\n\u003cp>Celebrations of the holiday started out regionally in Texas, but as Black Americans spread out across the United States, they brought their traditions with them, including remembrances for one of the final vestiges of chattel slavery.\u003c/p>\n\u003cp>“You could say that Juneteenth had a renaissance, largely because when World War II was over and soldiers came home, it was the second Great Migration. People started traveling from various points in the South to points in the North and points in the West,” Wilson said.\u003c/p>\n\u003cp>“During the Civil Rights Movement in the 1960s, with civil rights and also with the Black Power movement, Juneteenth became a symbol of strength as well as a symbol of triumph for African Americans.”\u003c/p>\n\u003cp>Widespread recognition of the holiday was slow moving. For years, it was a relatively obscure holiday celebrated among Black people with little acknowledgment or understanding from outside cultures and communities.\u003c/p>\n\u003cp>“I’m sure there’s a ton I’m totally unaware of on African American history in the U.S.,” said Alex Markle.\u003c/p>\n\u003cp>Markle and his fiancée were visiting the National Mall in Washington, D.C., during the long holiday weekend and said it wasn’t until he was in his 40s that he learned about Black history events like Juneteenth, Black Wall Street and the Tulsa Race Massacre.\u003c/p>\n\u003cp>“That was kind of shocking that like a big piece of American history was something that I had never learned about and was unaware of that much of my life.”[aside postID=news_12044169 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/GettyImages-2210191440.jpg']Markle’s experience is not unique.\u003c/p>\n\u003cp>In 2021, when the holiday gained federal recognition, just 37% of American adults said they knew at least something about Juneteenth, according to polling by \u003ca href=\"https://news.gallup.com/poll/393755/public-understanding-juneteenth-grown-2021.aspx\">Gallup\u003c/a>.\u003c/p>\n\u003cp>Just a year later, that number would spike to nearly 60%.\u003c/p>\n\u003cp>As the holiday has grown in popularity, many Black people have celebrated the idea that African American history would be more widely recognized as part of the fabric of the United States.\u003c/p>\n\u003cp>“As a Black person, it means a lot to me to celebrate everybody who was free because it’s like so many people don’t know,” said Precious Williams, a Dallas native who was visiting Washington, D.C., over the holiday weekend.\u003c/p>\n\u003cp>“We celebrate everything in America, you know. So those Black holidays, it’s like everybody should know about Juneteenth because it’s a part of our history.”\u003c/p>\n\u003cp>But there are also concerns that corporate money-grabs taking advantage of the day could potentially weaken the gravity of such a historic event.[aside postID=arts_13977525 hero='https://cdn.kqed.org/wp-content/uploads/sites/2/2025/06/20240619_JuneteenthCookout_GC-6_qed.jpg']“The significance of it becoming an official holiday is really the fact that it raised awareness of Juneteenth beyond communities that had [already] been commemorating Juneteenth. Beyond that, it seems that the significance, unfortunately, also brings with it some commodification of that day and sort of commercialization of that day as well,” said Amara Enyia, a public policy expert in Chicago.\u003c/p>\n\u003cp>Just last year, big-box retailers \u003ca href=\"https://www.npr.org/2022/06/20/1106193407/celebrate-juneteenth-the-right-way\">like Walmart\u003c/a> came \u003ca href=\"https://www.npr.org/2022/06/17/1101017257/juneteenth-products-companies-problematic\">under fire\u003c/a> for a spread of Juneteenth-themed products deemed tasteless and appropriative by many.\u003c/p>\n\u003cp>And politically, the holiday has been weaponized by some Republicans as part of an ongoing culture war that claims truthful acknowledgments of race and racism are a ploy to demonize white Americans.\u003c/p>\n\u003cp>Despite these controversies, for many Monday is an opportunity to reflect on America and its history, as well as consider what the future might hold.\u003c/p>\n\u003cp>“Juneteenth celebrations are a chance for this country, for the United States to rethink not only its origins, but the relationship of everybody who lives in this country to each other,” said \u003ca href=\"https://profiles.howard.edu/greg-carr\">Greg Carr\u003c/a>, associate professor of Africana Studies at Howard University.\u003c/p>\n\u003cp>“In many ways, Juneteenth symbolically becomes a litmus test for the possibilities of this country.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Americans have been celebrating \u003ca href=\"https://www.npr.org/2021/06/18/1008095439/juneteenth-is-a-federal-holiday-now-but-what-that-means-for-workers-varies-widel\">Juneteenth\u003c/a> this weekend, the third year since the holiday was given federal status by President Biden in 2021.\u003c/p>\n\u003cp>The date commemorates the \u003ca href=\"https://www.npr.org/2022/06/20/1105911785/the-new-juneteenth-federal-holiday-traces-its-roots-to-galveston-texas\">fall of slavery in Galveston, Texas\u003c/a>, two years after the Emancipation Proclamation was issued in 1863 to free enslaved Black people held in the Confederacy.\u003c/p>\n\u003cp>News of Union troops’ victory over the Confederates spread slowly across the South, eventually reaching the shores of Galveston in 1865.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“We are not celebrating the history of Juneteenth. We are celebrating the symbolism of Juneteenth,” said Leslie Wilson, professor of history at Montclair State University in New Jersey.\u003c/p>\n\u003cp>“The symbolism of Juneteenth is the transition from slavery to freedom.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Celebrations of the holiday started out regionally in Texas, but as Black Americans spread out across the United States, they brought their traditions with them, including remembrances for one of the final vestiges of chattel slavery.\u003c/p>\n\u003cp>“You could say that Juneteenth had a renaissance, largely because when World War II was over and soldiers came home, it was the second Great Migration. People started traveling from various points in the South to points in the North and points in the West,” Wilson said.\u003c/p>\n\u003cp>“During the Civil Rights Movement in the 1960s, with civil rights and also with the Black Power movement, Juneteenth became a symbol of strength as well as a symbol of triumph for African Americans.”\u003c/p>\n\u003cp>Widespread recognition of the holiday was slow moving. For years, it was a relatively obscure holiday celebrated among Black people with little acknowledgment or understanding from outside cultures and communities.\u003c/p>\n\u003cp>“I’m sure there’s a ton I’m totally unaware of on African American history in the U.S.,” said Alex Markle.\u003c/p>\n\u003cp>Markle and his fiancée were visiting the National Mall in Washington, D.C., during the long holiday weekend and said it wasn’t until he was in his 40s that he learned about Black history events like Juneteenth, Black Wall Street and the Tulsa Race Massacre.\u003c/p>\n\u003cp>“That was kind of shocking that like a big piece of American history was something that I had never learned about and was unaware of that much of my life.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Markle’s experience is not unique.\u003c/p>\n\u003cp>In 2021, when the holiday gained federal recognition, just 37% of American adults said they knew at least something about Juneteenth, according to polling by \u003ca href=\"https://news.gallup.com/poll/393755/public-understanding-juneteenth-grown-2021.aspx\">Gallup\u003c/a>.\u003c/p>\n\u003cp>Just a year later, that number would spike to nearly 60%.\u003c/p>\n\u003cp>As the holiday has grown in popularity, many Black people have celebrated the idea that African American history would be more widely recognized as part of the fabric of the United States.\u003c/p>\n\u003cp>“As a Black person, it means a lot to me to celebrate everybody who was free because it’s like so many people don’t know,” said Precious Williams, a Dallas native who was visiting Washington, D.C., over the holiday weekend.\u003c/p>\n\u003cp>“We celebrate everything in America, you know. So those Black holidays, it’s like everybody should know about Juneteenth because it’s a part of our history.”\u003c/p>\n\u003cp>But there are also concerns that corporate money-grabs taking advantage of the day could potentially weaken the gravity of such a historic event.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“The significance of it becoming an official holiday is really the fact that it raised awareness of Juneteenth beyond communities that had [already] been commemorating Juneteenth. Beyond that, it seems that the significance, unfortunately, also brings with it some commodification of that day and sort of commercialization of that day as well,” said Amara Enyia, a public policy expert in Chicago.\u003c/p>\n\u003cp>Just last year, big-box retailers \u003ca href=\"https://www.npr.org/2022/06/20/1106193407/celebrate-juneteenth-the-right-way\">like Walmart\u003c/a> came \u003ca href=\"https://www.npr.org/2022/06/17/1101017257/juneteenth-products-companies-problematic\">under fire\u003c/a> for a spread of Juneteenth-themed products deemed tasteless and appropriative by many.\u003c/p>\n\u003cp>And politically, the holiday has been weaponized by some Republicans as part of an ongoing culture war that claims truthful acknowledgments of race and racism are a ploy to demonize white Americans.\u003c/p>\n\u003cp>Despite these controversies, for many Monday is an opportunity to reflect on America and its history, as well as consider what the future might hold.\u003c/p>\n\u003cp>“Juneteenth celebrations are a chance for this country, for the United States to rethink not only its origins, but the relationship of everybody who lives in this country to each other,” said \u003ca href=\"https://profiles.howard.edu/greg-carr\">Greg Carr\u003c/a>, associate professor of Africana Studies at Howard University.\u003c/p>\n\u003cp>“In many ways, Juneteenth symbolically becomes a litmus test for the possibilities of this country.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003cb>Here are the morning’s top stories on Thursday, June 19, 2025…\u003c/b>\u003c/p>\n\u003cul>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">In Palm Springs, \u003c/span>\u003ca href=\"https://www.kqed.org/news/12014575/palm-springs-oks-5-9-million-in-reparations-for-black-and-latino-families-whose-homes-the-city-burned\">\u003cspan style=\"font-weight: 400\">a historic reparations effort\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\"> for Black and Brown families who were forcibly removed from their homes 60 years ago is moving closer to reality. The city made history in November when it agreed to a nearly $6 million settlement with surviving former residents and descendants of the neighborhood known as Section 14. But roughly six months later, they’re still waiting on that money. \u003c/span>\u003c/li>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">Organizations across Northern California are \u003c/span>\u003ca href=\"https://www.ijpr.org/music-arts-culture/2025-06-18/juneteenth-celebrations-planned-across-the-region-in-coming-days\">\u003cspan style=\"font-weight: 400\">celebrating Juneteenth\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\"> Thursday and in the coming days. \u003c/span>\u003c/li>\n\u003cli>Black Surf Santa Cruz \u003ca href=\"https://www.kazu.org/kazu-news/2025-06-16/black-surf-santa-cruz-hosts-juneteenth-paddle-out-thousands-on-central-coast-join-nationwide-protests\">recently hosted\u003c/a> their fifth annual liberation paddle-out to celebrate Juneteenth.\u003c/li>\n\u003c/ul>\n\u003ch2>\u003cstrong>Palm Springs Reparations Effort For Displaced Families Nears Payout, But Survivors Are Still Waiting\u003c/strong>\u003c/h2>\n\u003cp>\u003cspan style=\"font-weight: 400\">Palm Springs is one step closer to paying reparations to Black and Latino families who were forcibly removed from their homes more than 60 years ago. But nearly six months after the city approved \u003ca href=\"https://www.kqed.org/news/12014575/palm-springs-oks-5-9-million-in-reparations-for-black-and-latino-families-whose-homes-the-city-burned\">a historic $5.9 million settlement,\u003c/a> survivors are still waiting for the money.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">The delay isn’t on the city’s end. Officials said they’re ready to release the funds. But they’re still waiting on a final, verified list of eligible recipients from civil rights attorney Areva Martin, who represents the group Section 14 Survivors. Martin said the vetting process has taken time but that’s intentional. “We’re more interested in fairness and making sure everyone that wants to participate is given an opportunity to do so than driven by any deadlines,” she said.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">To qualify for the cash settlement, survivors and their descendants were required to submit three documents proving they lived in Section 14 during the years the city cleared the neighborhood. \u003c/span>\u003cspan style=\"font-weight: 400\">That’s proved difficult for many applicants who are in their late 70s and 80s and don’t use email or online platforms. Martin’s team received about 350 claims, relying on everything from old phone books and school records to marriage certificates to verify eligibility.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">From the late 1950s through the early 1960s, the city of Palm Springs bulldozed and burned homes in Section 14, a one square mile neighborhood that was home to mostly low-income Black and Latino families. Many residents were never compensated. The city claimed it was clearing out substandard housing\u003c/span>\u003c/p>\n\u003ch2 class=\"ArtP-headline\">\u003ca href=\"https://www.ijpr.org/music-arts-culture/2025-06-18/juneteenth-celebrations-planned-across-the-region-in-coming-days\">\u003cstrong>Juneteenth Celebrations Planned Across Northern California \u003c/strong>\u003c/a>\u003c/h2>\n\u003cp class=\"ArtP-subheadline\">Juneteenth commemorates the abolition of slavery in 1865. This year marks the 160th anniversary. Throughout far Northern California, groups will honor the anniversary in a variety of ways.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>In Eureka, \u003ca class=\"Link\" href=\"https://lostcoastoutpost.com/2025/jun/18/audio-humboldt-juneteenth/\" target=\"_blank\" rel=\"noopener\" data-cms-ai=\"0\">Black Humboldt\u003c/a> will hold a multiday cultural festival from Thursday through Saturday. There will be a barbecue on Thursday from 3-7 p.m., followed by karaoke, as well as an open mic night Friday starting at 5 p.m. Saturday’s festivities will include vendors, food trucks and performers from 2-9 p.m.\u003c/p>\n\u003cp>\u003ca class=\"Link\" href=\"https://www.redding.com/story/news/2025/06/18/juneteenth-in-redding-day-of-remembrance-resilience-and-joy/84174475007/\" target=\"_blank\" rel=\"noopener\" data-cms-ai=\"0\">Redding\u003c/a> will hold a block party Thursday starting at 3:30 p.m., featuring a New Orleans-style brass band, vendors, food and presentations from community speakers.\u003c/p>\n\u003ch2 class=\"ArtP-headline\">\u003ca href=\"https://www.kazu.org/kazu-news/2025-06-16/black-surf-santa-cruz-hosts-juneteenth-paddle-out-thousands-on-central-coast-join-nationwide-protests\">\u003cstrong>Black Surf Santa Cruz Hosts Juneteenth Paddle Out\u003c/strong>\u003c/a>\u003c/h2>\n\u003cp>A paddle-out is a surfer’s memorial in the water. Black Surf Santa Cruz began from a paddle-out for George Floyd in 2020. Now, the liberation paddle-out celebrates Juneteenth and the Black community.\u003c/p>\n\u003cp>The nonprofit’s mission is to remove systemic barriers to surfing. Founder and Executive Director Bella Bonner says she lived in Santa Cruz for 15 years before putting on a wetsuit. “When we talk about access barriers, there’s the tangible ones like access to equipment, access to transportation, living near a beach. But then there’s some of the ones that are more unseen,” she said.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Bonner said the paddle-out is helping break down some of those–like feelings of safety and belonging.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cb>Here are the morning’s top stories on Thursday, June 19, 2025…\u003c/b>\u003c/p>\n\u003cul>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">In Palm Springs, \u003c/span>\u003ca href=\"https://www.kqed.org/news/12014575/palm-springs-oks-5-9-million-in-reparations-for-black-and-latino-families-whose-homes-the-city-burned\">\u003cspan style=\"font-weight: 400\">a historic reparations effort\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\"> for Black and Brown families who were forcibly removed from their homes 60 years ago is moving closer to reality. The city made history in November when it agreed to a nearly $6 million settlement with surviving former residents and descendants of the neighborhood known as Section 14. But roughly six months later, they’re still waiting on that money. \u003c/span>\u003c/li>\n\u003cli style=\"font-weight: 400\">\u003cspan style=\"font-weight: 400\">Organizations across Northern California are \u003c/span>\u003ca href=\"https://www.ijpr.org/music-arts-culture/2025-06-18/juneteenth-celebrations-planned-across-the-region-in-coming-days\">\u003cspan style=\"font-weight: 400\">celebrating Juneteenth\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\"> Thursday and in the coming days. \u003c/span>\u003c/li>\n\u003cli>Black Surf Santa Cruz \u003ca href=\"https://www.kazu.org/kazu-news/2025-06-16/black-surf-santa-cruz-hosts-juneteenth-paddle-out-thousands-on-central-coast-join-nationwide-protests\">recently hosted\u003c/a> their fifth annual liberation paddle-out to celebrate Juneteenth.\u003c/li>\n\u003c/ul>\n\u003ch2>\u003cstrong>Palm Springs Reparations Effort For Displaced Families Nears Payout, But Survivors Are Still Waiting\u003c/strong>\u003c/h2>\n\u003cp>\u003cspan style=\"font-weight: 400\">Palm Springs is one step closer to paying reparations to Black and Latino families who were forcibly removed from their homes more than 60 years ago. But nearly six months after the city approved \u003ca href=\"https://www.kqed.org/news/12014575/palm-springs-oks-5-9-million-in-reparations-for-black-and-latino-families-whose-homes-the-city-burned\">a historic $5.9 million settlement,\u003c/a> survivors are still waiting for the money.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">The delay isn’t on the city’s end. Officials said they’re ready to release the funds. But they’re still waiting on a final, verified list of eligible recipients from civil rights attorney Areva Martin, who represents the group Section 14 Survivors. Martin said the vetting process has taken time but that’s intentional. “We’re more interested in fairness and making sure everyone that wants to participate is given an opportunity to do so than driven by any deadlines,” she said.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">To qualify for the cash settlement, survivors and their descendants were required to submit three documents proving they lived in Section 14 during the years the city cleared the neighborhood. \u003c/span>\u003cspan style=\"font-weight: 400\">That’s proved difficult for many applicants who are in their late 70s and 80s and don’t use email or online platforms. Martin’s team received about 350 claims, relying on everything from old phone books and school records to marriage certificates to verify eligibility.\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">From the late 1950s through the early 1960s, the city of Palm Springs bulldozed and burned homes in Section 14, a one square mile neighborhood that was home to mostly low-income Black and Latino families. Many residents were never compensated. The city claimed it was clearing out substandard housing\u003c/span>\u003c/p>\n\u003ch2 class=\"ArtP-headline\">\u003ca href=\"https://www.ijpr.org/music-arts-culture/2025-06-18/juneteenth-celebrations-planned-across-the-region-in-coming-days\">\u003cstrong>Juneteenth Celebrations Planned Across Northern California \u003c/strong>\u003c/a>\u003c/h2>\n\u003cp class=\"ArtP-subheadline\">Juneteenth commemorates the abolition of slavery in 1865. This year marks the 160th anniversary. Throughout far Northern California, groups will honor the anniversary in a variety of ways.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>In Eureka, \u003ca class=\"Link\" href=\"https://lostcoastoutpost.com/2025/jun/18/audio-humboldt-juneteenth/\" target=\"_blank\" rel=\"noopener\" data-cms-ai=\"0\">Black Humboldt\u003c/a> will hold a multiday cultural festival from Thursday through Saturday. There will be a barbecue on Thursday from 3-7 p.m., followed by karaoke, as well as an open mic night Friday starting at 5 p.m. Saturday’s festivities will include vendors, food trucks and performers from 2-9 p.m.\u003c/p>\n\u003cp>\u003ca class=\"Link\" href=\"https://www.redding.com/story/news/2025/06/18/juneteenth-in-redding-day-of-remembrance-resilience-and-joy/84174475007/\" target=\"_blank\" rel=\"noopener\" data-cms-ai=\"0\">Redding\u003c/a> will hold a block party Thursday starting at 3:30 p.m., featuring a New Orleans-style brass band, vendors, food and presentations from community speakers.\u003c/p>\n\u003ch2 class=\"ArtP-headline\">\u003ca href=\"https://www.kazu.org/kazu-news/2025-06-16/black-surf-santa-cruz-hosts-juneteenth-paddle-out-thousands-on-central-coast-join-nationwide-protests\">\u003cstrong>Black Surf Santa Cruz Hosts Juneteenth Paddle Out\u003c/strong>\u003c/a>\u003c/h2>\n\u003cp>A paddle-out is a surfer’s memorial in the water. Black Surf Santa Cruz began from a paddle-out for George Floyd in 2020. Now, the liberation paddle-out celebrates Juneteenth and the Black community.\u003c/p>\n\u003cp>The nonprofit’s mission is to remove systemic barriers to surfing. Founder and Executive Director Bella Bonner says she lived in Santa Cruz for 15 years before putting on a wetsuit. “When we talk about access barriers, there’s the tangible ones like access to equipment, access to transportation, living near a beach. But then there’s some of the ones that are more unseen,” she said.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Bonner said the paddle-out is helping break down some of those–like feelings of safety and belonging.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "california-reparations-bills-definition-12-million-explainer",
"title": "Newsom Pledged $12 Million for Racial Justice in California. What Now?",
"publishDate": 1750255215,
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"headTitle": "Newsom Pledged $12 Million for Racial Justice in California. What Now? | KQED",
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"content": "\u003cp>In June 2024, Gov. Gavin Newsom set aside \u003ca href=\"https://www.kqed.org/news/11992846/california-sets-aside-up-to-12-million-for-reparations-bills-to-make-amends-for-racist-legacy\">$12 million\u003c/a> to spend on reparations legislation, a historic move by the state to atone for its legacy of racism and discrimination against Black residents.\u003c/p>\n\u003cp>While the dispersal of the money is still being decided in the state Legislature, disagreements over how it should be used have surfaced between politicians, academics and reparative justice advocates.\u003c/p>\n\u003cp>With the state budget deadline approaching, some restorative justice advocates see an opportunity to advance the movement — despite efforts by the Trump administration to curtail conversations about race and accountability. Three bills backed by reparative justice advocates — and based on recommendations from the \u003ca href=\"https://www.kqed.org/reparations\">California Reparations Task Force\u003c/a> — are set to be voted on this year, with a recently passed bill creating a new state agency to oversee restitution for descendants of enslaved people.\u003c/p>\n\u003cp>KQED spoke to lawmakers, academics and advocates to figure out what is happening with the $12 million, how we got here and what the future holds for the reparations movement.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Jump to:\u003c/strong>\u003cstrong> \u003ca href=\"#california-reparations-future\">What does the future of reparations in California look like?\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003ch2>\u003ca id=\"Understandingthe$12million\">\u003c/a>What is the $12 million for?\u003c/h2>\n\u003cp>The $12 million is coming from the state’s \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202320240SB108\">general fund\u003c/a>. It’s a small slice of the fiscal year’s \u003ca href=\"https://ebudget.ca.gov/budget/publication/#/e/2024-25/Home\">$297.9 billion budget\u003c/a>, approximately 0.004%, but the state is grappling with \u003ca href=\"https://www.kqed.org/news/12040025/newsom-blames-trump-california-budget-deficit-aims-cap-undocumented-health-care\">a projected shortfall of billions of dollars\u003c/a> and proposed cuts to services such as health care for undocumented people.\u003c/p>\n\u003cp>As former state Sen. Steven Bradford, who was on the task force, said \u003ca href=\"https://www.npr.org/2024/07/07/nx-s1-5030141/what-could-reparations-look-like-in-california#:~:text=Earlier%20this%20month%2C%20California%20lawmakers,%2C%20politically%2C%20it's%20been%20tough.\">to NPR last year\u003c/a>, the $12 million does not “come close to healing or addressing all the massive wrongs and continued vestiges of slavery and discrimination,” but “it lets folks know that we’re serious about it.”\u003c/p>\n\u003cp>“It’s a beginning,” he said.\u003c/p>\n\u003cfigure id=\"attachment_11942341\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11942341\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305.jpg\" alt=\"A Black man wearing a jacket and tie, sitting at a desk.\" width=\"1920\" height=\"1371\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-800x571.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-1020x728.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-1536x1097.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">California state Sen. Steven Bradford (D-Gardena), a member of California’s reparations task force, in his office in Sacramento on Aug. 10, 2022. \u003ccite>(Guy Marzorati/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>\u003cstrong>Will there be cash payments?\u003c/strong>\u003c/h2>\n\u003cp>Reparations are often associated with direct payments to individuals.\u003c/p>\n\u003cp>After the abolishment of slavery in the United States, a government program promised to provide “40 Acres and a Mule” to formerly enslaved people. But the promise was never fulfilled. The few Black families who were given property had it swiftly taken away after President Abraham Lincoln’s assassination, according to \u003ca href=\"https://www.motherjones.com/politics/2024/06/40-acres-and-a-lie/\">an investigation by \u003cem>Mother Jones\u003c/em>, the Center of Public Integrity and \u003cem>Reveal\u003c/em>\u003c/a>.\u003c/p>\n\u003cp>“Reparation was never about a check. It was about land. It was about property ownership,” Bradford, who was also the vice chair of the California Legislative Black Caucus, said. “But if it were to be a check, the minimum it should be is \u003ca href=\"https://www.youtube.com/watch?v=oTES5mX9-Co\">[around $350,000]\u003c/a>, because that was clearly identified through leading economists of what the wealth gap is between African American families and their white counterparts. That should be the floor, not the ceiling.”[aside postID=arts_13976970 hero='https://cdn.kqed.org/wp-content/uploads/sites/2/2025/06/20240619_JuneteenthCookout_GC-5_qed-1020x680.jpg']“I don’t think this state — or this nation — can ever fully compensate those descendants of slavery who built this country,” Bradford added. “It’s not enough money in our coffers to do so, but we can make amends and provide some kind of level of recognition.”\u003c/p>\n\u003cp>The government has doled out cash payments for reparations before. In 1988, demand pushed the United States government to distribute \u003ca href=\"https://www.kqed.org/news/11906015/how-japanese-americans-in-the-bay-area-are-carrying-forward-the-legacy-of-reparations\">reparations to around 82,000 people\u003c/a> for the mass incarceration of people of Japanese ancestry during World War II. In 2024, some Californian women who were \u003ca href=\"https://www.kqed.org/news/12008246/i-would-have-been-a-great-mom-california-finally-pays-reparations-to-woman-it-sterilized\">forcibly sterilized in prison\u003c/a> received payments from the state.\u003c/p>\n\u003cp>One of the top recommendations from the California Reparations Task Force was \u003ca href=\"https://calmatters.org/california-divide/2023/05/california-payment-calculator-reparations/\">direct cash payments\u003c/a> — totaling hundreds of thousands of dollars — to descendants of enslaved people.\u003c/p>\n\u003cp>But the idea of payments has been difficult to get support from political figures, like Newsom, who cite \u003ca href=\"https://www.npr.org/2024/07/07/nx-s1-5030141/what-could-reparations-look-like-in-california#:~:text=Earlier%20this%20month%2C%20California%20lawmakers,%2C%20politically%2C%20it's%20been%20tough.\">budgetary issues\u003c/a>.\u003c/p>\n\u003cp>The $12 million has been allotted for “\u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202320240SB108\">the implementation of reparations legislation that is enacted into law\u003c/a>,” meaning any bills or proposals that pass through the state government.\u003c/p>\n\u003cfigure id=\"attachment_12020007\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12020007\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Carolyn Johnson, CEO of Black Culture Zone, discusses plans to remake part of the Allen Temple Baptist Church into a community space during a fundraising walking tour for the Rise East collective along International Boulevard in Oakland on Oct. 10, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“The intent is for the Administration to work with the Legislature on the allocation of these funds,” a spokesperson for the California Department of Finance said in a statement to KQED.\u003c/p>\n\u003cp>The spokesperson said that there are no requirements for the bill at present, and there is no specific timeline associated with appropriation of the money.\u003c/p>\n\u003cp>The Bay Area will see a glimpse of how reparations can work when invested in public infrastructure. In East Oakland, a collective of nonprofits called Rise East unlocked a $50 million grant from Blue Meridian Partners, a national philanthropic organization, by \u003ca href=\"https://www.kqed.org/news/12021914/rise-east-unlocks-100-million-to-reimagine-east-oakland\">raising a matching $50 million\u003c/a>. The money will be used for Rise East’s \u003ca href=\"https://www.riseeast.org/\">10-year plan to address decades of harm\u003c/a>.\u003c/p>\n\u003ch2>How did we get here?\u003c/h2>\n\u003cp>Although California entered the union as a free state in 1850, it did not ratify the 14th and 15th Amendments — granting citizenship and voting rights, respectively — for more than a century. After the abolishment of slavery, attacks on Black people continued. In the 1920s, the Ku Klux Klan had a sizable presence in California, and discriminatory housing laws and redlining dismantled neighborhoods like \u003ca href=\"https://www.kqed.org/news/11825401/how-urban-renewal-decimated-the-fillmore-district-and-took-jazz-with-it\">San Francisco’s Fillmore District\u003c/a>.\u003c/p>\n\u003cp>As the reparations task force noted in its report, the life expectancy gap between Black Californians and their white counterparts can be “interpreted as the cumulative effect of unequal treatment.”\u003c/p>\n\u003cfigure id=\"attachment_11942566\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11942566\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut.jpg\" alt=\"Three African American men have a standing conversation.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">State Sen. Steven Bradford (D-Gardena) speaks with attendees during a California Reparations Task Force meeting in Sacramento on March 3, 2023. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Reparations were never a handout,” Bradford said to KQED. “It was never charity. It was what was promised and what was owed and what’s 160 years overdue — whether it’s in the form of a check, continued education, ongoing health care, homebuyers assistance, tax exemptions for a period of time, business loans.\u003c/p>\n\u003cp>“It’s many ways that we can provide opportunities to folks who have been disenfranchised in this country simply because of the color of their skin.”\u003c/p>\n\u003cp>Reparations gained momentum across the United States after the \u003ca href=\"https://www.kqed.org/news/11987911/how-george-floyds-murder-ignited-solidarity-in-the-streets-and-californias-reparations-movement\">murder of George Floyd\u003c/a> by Minneapolis officers five years ago, as protests against police brutality and anti-Black racism \u003ca href=\"https://www.kqed.org/news/tag/george-floyd-protests\">blossomed in California and across the country\u003c/a>.\u003c/p>\n\u003cp>The social upheaval from four years ago provided the legislative support for Assembly Bill 3121, which created \u003ca href=\"https://www.kqed.org/news/11948198/examining-reparations-and-the-historical-harms-of-slavery-and-racism-in-california\">the reparations task force\u003c/a> — the first statewide body to study reparative measures for Black people.\u003c/p>\n\u003cp>In June 2023, after two years of research, the task force \u003ca href=\"https://www.kqed.org/news/11953025/reparations-task-forces-final-report-covers-much-more-than-money\">released a final report\u003c/a> of more than 1,000 pages outlining policies to help close racial gaps in housing, education and health — including a K–12 Black studies curriculum, wellness centers in Black communities and free tuition at California public colleges and universities.\u003c/p>\n\u003cp>In addition to direct payments, another major recommendation was the creation of the \u003ca href=\"https://oag.ca.gov/system/files/media/ch18-ca-reparations.pdf\" target=\"_blank\" rel=\"noopener\">California American Freedman Affairs Agency (PDF)\u003c/a>, which would administer reparations, offer legal services and operate a genealogy office.\u003c/p>\n\u003ch2>\u003cstrong>How genealogy comes into play\u003c/strong>\u003c/h2>\n\u003cp>One major point of contention the reparations task force addressed was determining who would be eligible for reparations. While some members of the task force were in favor of limiting restitution to those who can prove they are the descendants of an enslaved person, others argued for race-based eligibility. Under the latter, any Black person in the state would be eligible for reparations regardless of descendancy.\u003c/p>\n\u003cp>In 2022, the task force voted 5–4 to \u003ca href=\"https://www.kqed.org/news/11909471/unpacking-reparations-eligibility-in-california\">limit its compensation eligibility\u003c/a> to people whose lineage can be traced to an enslaved person. While some of the recommendations in the task force’s final report addressed systemic issues that affect all Black Californians, the decision to limit eligibility for direct compensation was controversial.\u003c/p>\n\u003cfigure id=\"attachment_12044680\" class=\"wp-caption aligncenter\" style=\"max-width: 1999px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12044680\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed.jpg\" alt=\"\" width=\"1999\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed.jpg 1999w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 1999px) 100vw, 1999px\">\u003cfigcaption class=\"wp-caption-text\">Task force members Lisa Holder and Don Tamaki speak during the 2nd day of an in-person meeting of the California Reparations Task Force at the Third Baptist Church in San Francisco on April 14, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Lisa Holder, a task force member and president of the Oakland-based Equal Justice Society, said she supports race-based reparations because the harm experienced by Black people did not end with the abolition of slavery.\u003c/p>\n\u003cp>Holder said decades of segregation in the United States, along with its history of colonization in Africa and the Caribbean, have denied many Black and African people the opportunities they should have had access to. Discriminatory practices in the educational system and the United States’ financial institutions, as well as abuses by law enforcement, have also perpetuated a continued cycle of race-based harm, she added.\u003c/p>\n\u003cp>“Black people throughout the diaspora have been harmed by anti-Black animus and anti-Black hate,” Holder said. “All Black people deserve repair.”\u003c/p>\n\u003cp>Other task force members and reparations advocates expressed concern that race-based reparations could be more vulnerable to legal challenges.\u003c/p>\n\u003cfigure id=\"attachment_12042500\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12042500 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty.jpg\" alt=\"\" width=\"2000\" height=\"1373\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-800x549.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-1020x700.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-160x110.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-1536x1054.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-1920x1318.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">UC Berkeley law school dean Erwin Chemerinsky at his home in Oakland, on Jan. 19, 2021. \u003ccite>(Carlos Avila Gonzalez/The San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Erwin Chemerinsky, dean of the UC Berkeley School of Law, said the Supreme Court has made it clear that it is hostile to policies that include “racial preference,” even those that are meant to remediate past instances of discrimination. They could be declared unconstitutional, he said.\u003c/p>\n\u003cp>Chemerinsky, who testified before the task force in 2022, said a reparations package based on lineage would be more likely to hold up in court because it avoids the kind of racial classifications that have undermined policies like affirmative action.\u003c/p>\n\u003cp>“Although most enslaved individuals were Black individuals, there were also individuals who were not Black who were enslaved,” Chemerinsky told KQED.\u003c/p>\n\u003cp>It’s not a matter of the greatest social good, but rather what will most likely survive judicial examination, he said. Racial considerations were used for recommendations that look at broader systemic change, according to Holder.\u003c/p>\n\u003cp>“It’s not just about a check in the mail,” Holder said. “It is about rehabilitating our systems.\u003c/p>\n\u003cp>“The reparations package and the 115 bills that we introduced as a task force toggle back and forth between direct payments and financial compensation and systemic repair. All Black people — frankly, all people — are eligible for that.”\u003c/p>\n\u003ch2>What bills were on the table in 2024?\u003c/h2>\n\u003cp>Last year, the California Legislative Black Caucus introduced a slate of bills incorporating many of the task force’s policy proposals.\u003c/p>\n\u003cp>Gov. Gavin Newsom \u003ca href=\"https://www.kqed.org/news/11981271/track-the-success-of-californias-14-reparations-bills-for-black-residents\">signed six of the 14 bills\u003c/a>, including one that requires the state to issue a formal apology for its \u003ca href=\"https://www.kqed.org/news/12006819/california-to-issue-apology-for-slavery-as-newsom-signs-reparations-bills\">role in harming Black residents\u003c/a> through racist and oppressive policies. Under Assembly Bill 3089, a plaque displaying the official apology is set to be installed in the State Capitol Building in Sacramento, though no action has been taken yet.\u003c/p>\n\u003cfigure id=\"attachment_12040807\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12040807\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">The California State Capitol in Sacramento on May 6, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The Department of General Services \u003ca href=\"https://bcp.dof.ca.gov/2526/FY2526_ORG7760_BCP7787.pdf\" target=\"_blank\" rel=\"noopener\">requested $500,000 (PDF)\u003c/a> for the plaque, which the Department of Finance said is separate from the $12 million. According to the Department of General Services, there is no timeline on the plaque until the item is approved by the state Legislature and the budget is signed.\u003c/p>\n\u003cp>Other bills signed by Newsom last year include:\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Assembly Bill 1815\u003c/strong>: Prohibits discrimination based on certain traits associated with race, such as hair texture or style.\u003c/li>\n\u003cli>\u003cstrong>Senate Bill 1089\u003c/strong>: Requires grocery stores and pharmacies to provide employees, county officials and surrounding communities with advanced notice of their impending closures.\u003c/li>\n\u003cli>\u003cstrong>Assembly Bill 1986\u003c/strong>: Allows the Department of Corrections and Rehabilitation’s Office of the Inspector General to track and publicize which books are banned in state prisons.\u003c/li>\n\u003cli>\u003cstrong>Assembly Bill 1929\u003c/strong>: Requires data tracking of who receives state technical education grants to be disaggregated by race.\u003c/li>\n\u003cli>\u003cstrong>Assembly Bill 3131\u003c/strong>: Requires the state Department of Education to prioritize socioeconomically disadvantaged communities in historically redlined communities for career education grants.\u003c/li>\n\u003c/ul>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" title=\"Reparations (and reparations-adjacent) bills in California\" aria-label=\"Table\" id=\"datawrapper-chart-BvlhD\" src=\"https://datawrapper.dwcdn.net/BvlhD/2/\" scrolling=\"no\" frameborder=\"0\" style=\"width: 0; min-width: 100% !important; border: none;\" height=\"900\" data-external=\"1\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003ch2>Tensions rising\u003c/h2>\n\u003cp>For many organizers and reparations advocates, it was not enough.\u003c/p>\n\u003cp>The reparations task force “did a really good job of working out the mechanics,” said Kamilah Moore, the former chair of the task force. “I’ve been trying to stay optimistic, but it is a bit disconcerting — even upsetting — given that the task force ended June ’23. It’ll be almost two years, and there hasn’t been much progress.”\u003c/p>\n\u003cp>Former state Sen. Steven Bradford introduced three bills last year that many in the movement saw as the centerpiece of the CLBC’s reparations package. All three failed.\u003c/p>\n\u003cfigure id=\"attachment_11948415\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11948415\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut.jpg\" alt=\"A Black woman wearing glasses, a navy blue jacket and yellow and black designed shirt, shakes hands with a Black woman wearing a patterned hat and black shirt in a building with other people in the background.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Task force chair Kamilah Moore speaks with attendees during the 2nd day of an in-person meeting of the California Reparations Task Force at the Third Baptist Church in San Francisco on April 14, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Senate Bill 1403 would have created the California American Freedmen Agency to implement the reparations task force’s recommendations, while Senate Bill 1331 would have funded it. Both bills were ultimately pulled off the floor by members of the Black Caucus before they could be voted on after \u003ca href=\"https://www.kqed.org/news/12002804/centerpiece-reparations-bill-derailed-by-newsoms-late-request-heres-why\">pressure from Newsom’s office\u003c/a>, sparking backlash from reparations activists who criticized members of the Black Caucus.\u003c/p>\n\u003cp>Many were frustrated by what they felt was a unilateral decision to reject Bradford’s bills, despite what constituents were calling for.\u003c/p>\n\u003cp>“I’m living in Sacramento. There’s no Black Caucus member that represents the Sacramento area,” said Chris Lodgson, an organizer with the Coalition for a Just and Equitable California, or CJEC. “I can’t vote against them if I don’t like what they do.”\u003c/p>\n\u003cfigure id=\"attachment_12044684\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12044684\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Chris Lodgson, an organizer with the Coalition for a Just and Equitable California, a reparations advocacy group, speaks during a rally against Proposition 36 at the Upper Haight bookstore, Booksmith, in San Francisco on Oct. 22, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Senate Bill 1050, which would have provided compensation to people affected by racist land seizures, received approval from both legislative houses but was vetoed. According to Newsom, there is no existing agency that could implement the bill, though SB 1403 would have created one.\u003c/p>\n\u003cp>In May 2024, \u003ca href=\"https://x.com/wendyfry_/status/1836047838217904612?s=46\">\u003cem>CalMatters\u003c/em> reported\u003c/a> that members of the CLBC sent a letter to Newsom asking that $6 million of the $12 million allocation be sent to the California Black Freedom Fund, a $100 million initiative dedicated to funding nonprofits that support Black communities and tackle anti-Blackness.\u003c/p>\n\u003cp>According to Moore, community organizations such as the ones supported by the fund can be difficult to track and oversee.\u003c/p>\n\u003cp>“We’re not denigrating the utility of nonprofits or the work that they’ve done for our communities,” Moore said. “But this is a reparations commission. … The state should not outsource the solutions to nonprofits.”\u003c/p>\n\u003ch2>What are the bills in play right now in 2025?\u003c/h2>\n\u003cp>While there is only one bill that seeks funding from the $12 million, there are several bills in session meant to address the harms of institutional racism that have attracted the attention of reparations activists.\u003c/p>\n\u003cfigure id=\"attachment_11841803\" class=\"wp-caption aligncenter\" style=\"max-width: 960px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11841803\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural.jpg\" alt=\"A street mural on Ellis Street in South Berkeley spells out 'Reparations Now!'\" width=\"960\" height=\"720\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-632x474.jpg 632w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-536x402.jpg 536w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\">\u003cfigcaption class=\"wp-caption-text\">A street mural on Ellis Street in South Berkeley spells out ‘Reparations Now!’ \u003ccite>(Courtesy of Todd Matthews)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>\u003cu>Senate Bill 518 \u003c/u>\u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>Status: \u003c/strong>Passed\u003c/p>\n\u003cp>\u003cstrong>Who introduced the bill? \u003c/strong>State Sen. Akilah Weber Pierson (D-San Diego).\u003c/p>\n\u003cp>\u003cstrong>What does it do? \u003c/strong>This bill would create a \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202520260SB518\">Bureau for Descendants of American Slavery\u003c/a> within the Department of Justice. The leader of the bureau would be appointed by the attorney general and confirmed by the Senate. The bureau would “determine how an individual’s status as a descendant would be confirmed.”\u003c/p>\n\u003cp>\u003cstrong>What is the discussion around it? \u003c/strong> Newsom signed the bill into law on Oct. 10.\u003c/p>\n\u003cp>“California is not just confronting the past. We are investing in the future,” Weber Pierson said in \u003ca href=\"https://blackcaucus.legislature.ca.gov/news/governor-newsom-signs-landmark-bill-creating-slavery-descendants-bureau\">a news release\u003c/a>. “With SB 518, we have created a model for how states can move from study to structure, from intention to action. This is about building something permanent that honors the truth and restores dignity to the descendants of those who endured generations of injustice.”\u003c/p>\n\u003cp>CJEC pushed back on the bureau’s language in June, saying the bill would open services to non-descendants of slavery.\u003c/p>\n\u003cp>“I don’t want to have to go to the state’s top law enforcement body to do my reparations claims. Or have my genealogy data sitting with the state’s top police,” Lodgson added. “That is crazy to me.”\u003c/p>\n\u003cp>\u003cstrong>\u003cu>Senate Bill 437\u003c/u>\u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>Status: \u003c/strong>In progress\u003c/p>\n\u003cp>\u003cstrong>Who introduced the bill? \u003c/strong>Weber Pierson (D-San Diego)\u003c/p>\n\u003cp>\u003cstrong>What does it do? \u003c/strong>It seeks $6 million to enable “the California State University to conduct research in furtherance of the recommendations of the task force, thereby making an appropriation.” Citing the task force, the guidelines of the bill would propose research to conduct and determine ways to confirm an individual’s status as a descendant of an enslaved person.\u003c/p>\n\u003cp>\u003cstrong>What is the discussion around it? \u003c/strong>Some critics argue that the bill is redundant. Last year, Newsom’s administration offered the same language as an amendment to one of Bradford’s bills, which he rejected, saying it recreated what the task force had already done.\u003c/p>\n\u003cp>“The task force studied reparations for two years,” Bradford said. “No disrespect to the CSUs … [but] they would just further meat on the bone, so to speak, on how it would be structured. But not the implementation of reparations. There are professional genealogists out there already.”\u003c/p>\n\u003cp>Lodgson agreed, saying that the task force’s recommendation to provide genealogy services is “very different from giving the CSU $6 million to research how to do genealogy.”\u003c/p>\n\u003cfigure id=\"attachment_12006891\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12006891\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Morris Griffin holds up a sign during a meeting by the Task Force to Study and Develop Reparation Proposals for African Americans in Oakland, Dec. 14, 2022. \u003ccite>(Jeff Chiu/AP Photo)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cspan style=\"text-decoration: underline\">\u003cstrong>Assembly Bill 1315\u003c/strong>\u003c/span>\u003c/p>\n\u003cp>\u003cstrong>Status: \u003c/strong>In progress\u003c/p>\n\u003cp>\u003cstrong>Who introduced the bill? \u003c/strong>Former Assemblymember Bill Essayli, who is currently the interim United States attorney for the Central District of California. The bill needs a new author, Lodgson said.\u003c/p>\n\u003cp>\u003cstrong>What does it do? \u003c/strong>This bill would create a California American Freedmen Affairs Agency within the state government. The leader of the agency would be appointed by the governor and confirmed by the Senate. The \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billTextClient.xhtml?bill_id=202520260AB1315\">purpose\u003c/a> of the agency is to “verify a resident’s status as an American Freedman, as defined, and create and maintain an accurate database registry of American Freedmen residents.”\u003c/p>\n\u003cp>\u003cstrong>What is the discussion around it? \u003c/strong>As described by Lodgson, the legislation is “in direct competition” with Weber Pierson’s bill and was brought to Essayli by the CJEC. Lodgson defended working with a Republican lawmaker, saying it follows what the task force recommended more closely. Moore \u003ca href=\"https://www.kcra.com/article/california-fight-for-reparations-unexpected-pair/63965892\">agreed\u003c/a>.\u003c/p>\n\u003cp>In mid-October, Gov. Gavin Newsom \u003ca href=\"https://www.kqed.org/news/12059600/newsom-vetoes-stall-californias-reparations-push-for-black-descendants\">vetoed several reparations-related bills\u003c/a>, arguing they were unnecessary, would strain state resources or posed legal risks. The measures included:\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>AB 7\u003c/strong>, which would have allowed descendants of enslaved people to receive preference in university admissions, business licenses and first-time homebuyer loans.\u003c/li>\n\u003cli>\u003cstrong>AB 57\u003c/strong>, which proposed setting aside 10% of funds in the California Dream for All Program for descendants of enslaved people.\u003c/li>\n\u003cli>\u003cstrong>AB 62\u003c/strong>, which would have allowed residents who lost property through racist eminent domain policies to petition the state for compensation.\u003c/li>\n\u003cli>\u003cstrong>AB 742\u003c/strong>, which sought to prioritize professional license applications for descendants of enslaved people.\u003c/li>\n\u003c/ul>\n\u003ch2>\u003ca id=\"california-reparations-future\">\u003c/a>What does the future of reparations in California look like?\u003c/h2>\n\u003cp>For many racial justice advocates, the mass protests following George Floyd’s murder in 2020 marked a moment of racial reckoning for institutions across the United States.\u003c/p>\n\u003cp>Politicians and government agencies, media outlets and corporations responded with urgency, issuing \u003ca href=\"https://www.washingtonpost.com/business/2020/06/13/after-years-marginalizing-black-employees-customers-corporate-america-says-black-lives-matter/\">statements of solidarity\u003c/a> and introducing initiatives that would increase diversity, equity and inclusion.\u003c/p>\n\u003cfigure id=\"attachment_11879375\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11879375\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/06/gettyimages-1325462782-11cedddb24505af92a60e86c49c305934cf5ab34-scaled-e1624651309323.jpg\" alt=\"\" width=\"1920\" height=\"1440\">\u003cfigcaption class=\"wp-caption-text\">Two children view a mural of George Floyd in Minneapolis on Friday, as a Hennepin County court weighed the sentence to impose on former police officer Derek Chauvin. \u003ccite>(Brandon Bell/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Some of it was meaningful,” Eric Garcia, co-director of Detour Productions in San Francisco, told \u003ca href=\"https://www.kqed.org/arts/13977200/the-great-quiet-quitting-of-dei-in-bay-area-arts\">KQED Arts.\u003c/a> “A lot of it was reactive, short-lived and ultimately self-serving.”\u003c/p>\n\u003cp>Five years later, the political landscape in the United States has taken a sharp, rightward turn. As the Trump administration continues to condemn efforts to improve diversity and equity in both the public and private sectors, reparations advocates are searching for new ways to \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">advance the racial justice movement\u003c/a>.\u003c/p>\n\u003cp>“There is tremendous hostility from the White House to civil rights,” said Chemerinsky, the dean of the UC Berkeley School of Law. “It’s impossible at this moment to know how successful the Trump administration will be in undermining civil rights law, but there’s no doubt that they’re engaged in a concerted effort to do so.”[aside postID=news_11944986 hero='https://ww2.kqed.org/app/uploads/sites/10/2023/03/RS63478_005_KQED_AlisonFordBerkeley_03022023-qut-1020x680.jpg']It has also impacted how policymakers approach racial justice policies. Black legislators in California, for example, have avoided using the term “reparations” in bills due to its association with direct cash payments, according to a \u003ca href=\"https://www.politico.com/newsletters/california-playbook-pm/2025/02/20/black-caucus-reparations-00205352\">report\u003c/a> by \u003cem>Politico\u003c/em>.\u003c/p>\n\u003cp>“I feel the California Legislative Black Caucus is very much committed to this issue and committed to staying with the issue for more than one legislative session,” said Holder. “This is not a one-and-done program. This is not about trying to fix 400 years of harm in 15 minutes. That’s unrealistic and that will be unsuccessful.”\u003c/p>\n\u003cp>She continued: “In this moment, when we are dealing essentially with an apex predator who’s attacking democracy and who has hijacked our federal government and our resources, we have to really be strategic.”\u003c/p>\n\u003cp>Lodgson argued that not much has changed for him, as the bills he supported failed under a Democratic administration.\u003c/p>\n\u003cp>“Democrats and Republicans — none of these administrations supported reparations at the federal level. None of them,” he said.\u003c/p>\n\u003cp>Bradford said California missed a critical opportunity last year to enact reparations.\u003c/p>\n\u003cp>“We first must understand the history and understand why, when it comes to African Americans, we always continue to have to take a back seat and say, ‘Get over it’ or ‘It’s not a priority,’” he said. “It’s still a priority. It still needs to be addressed.”\u003c/p>\n\u003cp>\u003ci data-stringify-type=\"italic\">KQED’s \u003c/i>\u003ci data-stringify-type=\"italic\">\u003ca class=\"c-link\" href=\"https://www.kqed.org/author/gmarzorati\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.kqed.org/author/gmarzorati\" data-sk=\"tooltip_parent\">Guy Marzorati\u003c/a>\u003c/i>\u003ci data-stringify-type=\"italic\"> contributed to this report.\u003c/i>\u003c/p>\n\u003ch2>What questions do you have?\u003c/h2>\n\u003cp>At KQED News, we aim to publish guides that dispel confusion and answer burning questions.\u003c/p>\n\u003cp>If you have more inquiries about reparations or racial justice, please let us know, and we’ll do our best to answer. It will make our reporting stronger and will help us decide what to cover.\u003c/p>\n\u003cp>https://docs.google.com/forms/d/e/1FAIpQLScwcbTYMD7fA9T1Tm7VvQfBTB1KZpCweq-RO5DfwzU5rfk2mQ/viewform?embedded=true\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "KQED spoke with lawmakers, academics and advocates to uncover what’s happening with the $12 million California set aside for reparations legislation. The short answer: not much.",
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"title": "Newsom Pledged $12 Million for Racial Justice in California. What Now? | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>In June 2024, Gov. Gavin Newsom set aside \u003ca href=\"https://www.kqed.org/news/11992846/california-sets-aside-up-to-12-million-for-reparations-bills-to-make-amends-for-racist-legacy\">$12 million\u003c/a> to spend on reparations legislation, a historic move by the state to atone for its legacy of racism and discrimination against Black residents.\u003c/p>\n\u003cp>While the dispersal of the money is still being decided in the state Legislature, disagreements over how it should be used have surfaced between politicians, academics and reparative justice advocates.\u003c/p>\n\u003cp>With the state budget deadline approaching, some restorative justice advocates see an opportunity to advance the movement — despite efforts by the Trump administration to curtail conversations about race and accountability. Three bills backed by reparative justice advocates — and based on recommendations from the \u003ca href=\"https://www.kqed.org/reparations\">California Reparations Task Force\u003c/a> — are set to be voted on this year, with a recently passed bill creating a new state agency to oversee restitution for descendants of enslaved people.\u003c/p>\n\u003cp>KQED spoke to lawmakers, academics and advocates to figure out what is happening with the $12 million, how we got here and what the future holds for the reparations movement.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Jump to:\u003c/strong>\u003cstrong> \u003ca href=\"#california-reparations-future\">What does the future of reparations in California look like?\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003ch2>\u003ca id=\"Understandingthe$12million\">\u003c/a>What is the $12 million for?\u003c/h2>\n\u003cp>The $12 million is coming from the state’s \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202320240SB108\">general fund\u003c/a>. It’s a small slice of the fiscal year’s \u003ca href=\"https://ebudget.ca.gov/budget/publication/#/e/2024-25/Home\">$297.9 billion budget\u003c/a>, approximately 0.004%, but the state is grappling with \u003ca href=\"https://www.kqed.org/news/12040025/newsom-blames-trump-california-budget-deficit-aims-cap-undocumented-health-care\">a projected shortfall of billions of dollars\u003c/a> and proposed cuts to services such as health care for undocumented people.\u003c/p>\n\u003cp>As former state Sen. Steven Bradford, who was on the task force, said \u003ca href=\"https://www.npr.org/2024/07/07/nx-s1-5030141/what-could-reparations-look-like-in-california#:~:text=Earlier%20this%20month%2C%20California%20lawmakers,%2C%20politically%2C%20it's%20been%20tough.\">to NPR last year\u003c/a>, the $12 million does not “come close to healing or addressing all the massive wrongs and continued vestiges of slavery and discrimination,” but “it lets folks know that we’re serious about it.”\u003c/p>\n\u003cp>“It’s a beginning,” he said.\u003c/p>\n\u003cfigure id=\"attachment_11942341\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11942341\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305.jpg\" alt=\"A Black man wearing a jacket and tie, sitting at a desk.\" width=\"1920\" height=\"1371\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-800x571.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-1020x728.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/IMG_4305-1536x1097.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">California state Sen. Steven Bradford (D-Gardena), a member of California’s reparations task force, in his office in Sacramento on Aug. 10, 2022. \u003ccite>(Guy Marzorati/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>\u003cstrong>Will there be cash payments?\u003c/strong>\u003c/h2>\n\u003cp>Reparations are often associated with direct payments to individuals.\u003c/p>\n\u003cp>After the abolishment of slavery in the United States, a government program promised to provide “40 Acres and a Mule” to formerly enslaved people. But the promise was never fulfilled. The few Black families who were given property had it swiftly taken away after President Abraham Lincoln’s assassination, according to \u003ca href=\"https://www.motherjones.com/politics/2024/06/40-acres-and-a-lie/\">an investigation by \u003cem>Mother Jones\u003c/em>, the Center of Public Integrity and \u003cem>Reveal\u003c/em>\u003c/a>.\u003c/p>\n\u003cp>“Reparation was never about a check. It was about land. It was about property ownership,” Bradford, who was also the vice chair of the California Legislative Black Caucus, said. “But if it were to be a check, the minimum it should be is \u003ca href=\"https://www.youtube.com/watch?v=oTES5mX9-Co\">[around $350,000]\u003c/a>, because that was clearly identified through leading economists of what the wealth gap is between African American families and their white counterparts. That should be the floor, not the ceiling.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“I don’t think this state — or this nation — can ever fully compensate those descendants of slavery who built this country,” Bradford added. “It’s not enough money in our coffers to do so, but we can make amends and provide some kind of level of recognition.”\u003c/p>\n\u003cp>The government has doled out cash payments for reparations before. In 1988, demand pushed the United States government to distribute \u003ca href=\"https://www.kqed.org/news/11906015/how-japanese-americans-in-the-bay-area-are-carrying-forward-the-legacy-of-reparations\">reparations to around 82,000 people\u003c/a> for the mass incarceration of people of Japanese ancestry during World War II. In 2024, some Californian women who were \u003ca href=\"https://www.kqed.org/news/12008246/i-would-have-been-a-great-mom-california-finally-pays-reparations-to-woman-it-sterilized\">forcibly sterilized in prison\u003c/a> received payments from the state.\u003c/p>\n\u003cp>One of the top recommendations from the California Reparations Task Force was \u003ca href=\"https://calmatters.org/california-divide/2023/05/california-payment-calculator-reparations/\">direct cash payments\u003c/a> — totaling hundreds of thousands of dollars — to descendants of enslaved people.\u003c/p>\n\u003cp>But the idea of payments has been difficult to get support from political figures, like Newsom, who cite \u003ca href=\"https://www.npr.org/2024/07/07/nx-s1-5030141/what-could-reparations-look-like-in-california#:~:text=Earlier%20this%20month%2C%20California%20lawmakers,%2C%20politically%2C%20it's%20been%20tough.\">budgetary issues\u003c/a>.\u003c/p>\n\u003cp>The $12 million has been allotted for “\u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202320240SB108\">the implementation of reparations legislation that is enacted into law\u003c/a>,” meaning any bills or proposals that pass through the state government.\u003c/p>\n\u003cfigure id=\"attachment_12020007\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12020007\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/12/241010-RiseEastDeepDown-35-BL-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Carolyn Johnson, CEO of Black Culture Zone, discusses plans to remake part of the Allen Temple Baptist Church into a community space during a fundraising walking tour for the Rise East collective along International Boulevard in Oakland on Oct. 10, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“The intent is for the Administration to work with the Legislature on the allocation of these funds,” a spokesperson for the California Department of Finance said in a statement to KQED.\u003c/p>\n\u003cp>The spokesperson said that there are no requirements for the bill at present, and there is no specific timeline associated with appropriation of the money.\u003c/p>\n\u003cp>The Bay Area will see a glimpse of how reparations can work when invested in public infrastructure. In East Oakland, a collective of nonprofits called Rise East unlocked a $50 million grant from Blue Meridian Partners, a national philanthropic organization, by \u003ca href=\"https://www.kqed.org/news/12021914/rise-east-unlocks-100-million-to-reimagine-east-oakland\">raising a matching $50 million\u003c/a>. The money will be used for Rise East’s \u003ca href=\"https://www.riseeast.org/\">10-year plan to address decades of harm\u003c/a>.\u003c/p>\n\u003ch2>How did we get here?\u003c/h2>\n\u003cp>Although California entered the union as a free state in 1850, it did not ratify the 14th and 15th Amendments — granting citizenship and voting rights, respectively — for more than a century. After the abolishment of slavery, attacks on Black people continued. In the 1920s, the Ku Klux Klan had a sizable presence in California, and discriminatory housing laws and redlining dismantled neighborhoods like \u003ca href=\"https://www.kqed.org/news/11825401/how-urban-renewal-decimated-the-fillmore-district-and-took-jazz-with-it\">San Francisco’s Fillmore District\u003c/a>.\u003c/p>\n\u003cp>As the reparations task force noted in its report, the life expectancy gap between Black Californians and their white counterparts can be “interpreted as the cumulative effect of unequal treatment.”\u003c/p>\n\u003cfigure id=\"attachment_11942566\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11942566\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut.jpg\" alt=\"Three African American men have a standing conversation.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/03/RS63355_048_KQED_CAReparationsTaskForceSac_03032023-qut-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">State Sen. Steven Bradford (D-Gardena) speaks with attendees during a California Reparations Task Force meeting in Sacramento on March 3, 2023. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Reparations were never a handout,” Bradford said to KQED. “It was never charity. It was what was promised and what was owed and what’s 160 years overdue — whether it’s in the form of a check, continued education, ongoing health care, homebuyers assistance, tax exemptions for a period of time, business loans.\u003c/p>\n\u003cp>“It’s many ways that we can provide opportunities to folks who have been disenfranchised in this country simply because of the color of their skin.”\u003c/p>\n\u003cp>Reparations gained momentum across the United States after the \u003ca href=\"https://www.kqed.org/news/11987911/how-george-floyds-murder-ignited-solidarity-in-the-streets-and-californias-reparations-movement\">murder of George Floyd\u003c/a> by Minneapolis officers five years ago, as protests against police brutality and anti-Black racism \u003ca href=\"https://www.kqed.org/news/tag/george-floyd-protests\">blossomed in California and across the country\u003c/a>.\u003c/p>\n\u003cp>The social upheaval from four years ago provided the legislative support for Assembly Bill 3121, which created \u003ca href=\"https://www.kqed.org/news/11948198/examining-reparations-and-the-historical-harms-of-slavery-and-racism-in-california\">the reparations task force\u003c/a> — the first statewide body to study reparative measures for Black people.\u003c/p>\n\u003cp>In June 2023, after two years of research, the task force \u003ca href=\"https://www.kqed.org/news/11953025/reparations-task-forces-final-report-covers-much-more-than-money\">released a final report\u003c/a> of more than 1,000 pages outlining policies to help close racial gaps in housing, education and health — including a K–12 Black studies curriculum, wellness centers in Black communities and free tuition at California public colleges and universities.\u003c/p>\n\u003cp>In addition to direct payments, another major recommendation was the creation of the \u003ca href=\"https://oag.ca.gov/system/files/media/ch18-ca-reparations.pdf\" target=\"_blank\" rel=\"noopener\">California American Freedman Affairs Agency (PDF)\u003c/a>, which would administer reparations, offer legal services and operate a genealogy office.\u003c/p>\n\u003ch2>\u003cstrong>How genealogy comes into play\u003c/strong>\u003c/h2>\n\u003cp>One major point of contention the reparations task force addressed was determining who would be eligible for reparations. While some members of the task force were in favor of limiting restitution to those who can prove they are the descendants of an enslaved person, others argued for race-based eligibility. Under the latter, any Black person in the state would be eligible for reparations regardless of descendancy.\u003c/p>\n\u003cp>In 2022, the task force voted 5–4 to \u003ca href=\"https://www.kqed.org/news/11909471/unpacking-reparations-eligibility-in-california\">limit its compensation eligibility\u003c/a> to people whose lineage can be traced to an enslaved person. While some of the recommendations in the task force’s final report addressed systemic issues that affect all Black Californians, the decision to limit eligibility for direct compensation was controversial.\u003c/p>\n\u003cfigure id=\"attachment_12044680\" class=\"wp-caption aligncenter\" style=\"max-width: 1999px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12044680\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed.jpg\" alt=\"\" width=\"1999\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed.jpg 1999w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/031_KQED_CAReparationsTaskForce_04142022_qed-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 1999px) 100vw, 1999px\">\u003cfigcaption class=\"wp-caption-text\">Task force members Lisa Holder and Don Tamaki speak during the 2nd day of an in-person meeting of the California Reparations Task Force at the Third Baptist Church in San Francisco on April 14, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Lisa Holder, a task force member and president of the Oakland-based Equal Justice Society, said she supports race-based reparations because the harm experienced by Black people did not end with the abolition of slavery.\u003c/p>\n\u003cp>Holder said decades of segregation in the United States, along with its history of colonization in Africa and the Caribbean, have denied many Black and African people the opportunities they should have had access to. Discriminatory practices in the educational system and the United States’ financial institutions, as well as abuses by law enforcement, have also perpetuated a continued cycle of race-based harm, she added.\u003c/p>\n\u003cp>“Black people throughout the diaspora have been harmed by anti-Black animus and anti-Black hate,” Holder said. “All Black people deserve repair.”\u003c/p>\n\u003cp>Other task force members and reparations advocates expressed concern that race-based reparations could be more vulnerable to legal challenges.\u003c/p>\n\u003cfigure id=\"attachment_12042500\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-12042500 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty.jpg\" alt=\"\" width=\"2000\" height=\"1373\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-800x549.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-1020x700.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-160x110.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-1536x1054.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/ErwinChemerinskyGetty-1920x1318.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">UC Berkeley law school dean Erwin Chemerinsky at his home in Oakland, on Jan. 19, 2021. \u003ccite>(Carlos Avila Gonzalez/The San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Erwin Chemerinsky, dean of the UC Berkeley School of Law, said the Supreme Court has made it clear that it is hostile to policies that include “racial preference,” even those that are meant to remediate past instances of discrimination. They could be declared unconstitutional, he said.\u003c/p>\n\u003cp>Chemerinsky, who testified before the task force in 2022, said a reparations package based on lineage would be more likely to hold up in court because it avoids the kind of racial classifications that have undermined policies like affirmative action.\u003c/p>\n\u003cp>“Although most enslaved individuals were Black individuals, there were also individuals who were not Black who were enslaved,” Chemerinsky told KQED.\u003c/p>\n\u003cp>It’s not a matter of the greatest social good, but rather what will most likely survive judicial examination, he said. Racial considerations were used for recommendations that look at broader systemic change, according to Holder.\u003c/p>\n\u003cp>“It’s not just about a check in the mail,” Holder said. “It is about rehabilitating our systems.\u003c/p>\n\u003cp>“The reparations package and the 115 bills that we introduced as a task force toggle back and forth between direct payments and financial compensation and systemic repair. All Black people — frankly, all people — are eligible for that.”\u003c/p>\n\u003ch2>What bills were on the table in 2024?\u003c/h2>\n\u003cp>Last year, the California Legislative Black Caucus introduced a slate of bills incorporating many of the task force’s policy proposals.\u003c/p>\n\u003cp>Gov. Gavin Newsom \u003ca href=\"https://www.kqed.org/news/11981271/track-the-success-of-californias-14-reparations-bills-for-black-residents\">signed six of the 14 bills\u003c/a>, including one that requires the state to issue a formal apology for its \u003ca href=\"https://www.kqed.org/news/12006819/california-to-issue-apology-for-slavery-as-newsom-signs-reparations-bills\">role in harming Black residents\u003c/a> through racist and oppressive policies. Under Assembly Bill 3089, a plaque displaying the official apology is set to be installed in the State Capitol Building in Sacramento, though no action has been taken yet.\u003c/p>\n\u003cfigure id=\"attachment_12040807\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12040807\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/05/250506-SACRAMENTOFILE-11-BL-KQED-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">The California State Capitol in Sacramento on May 6, 2025. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The Department of General Services \u003ca href=\"https://bcp.dof.ca.gov/2526/FY2526_ORG7760_BCP7787.pdf\" target=\"_blank\" rel=\"noopener\">requested $500,000 (PDF)\u003c/a> for the plaque, which the Department of Finance said is separate from the $12 million. According to the Department of General Services, there is no timeline on the plaque until the item is approved by the state Legislature and the budget is signed.\u003c/p>\n\u003cp>Other bills signed by Newsom last year include:\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Assembly Bill 1815\u003c/strong>: Prohibits discrimination based on certain traits associated with race, such as hair texture or style.\u003c/li>\n\u003cli>\u003cstrong>Senate Bill 1089\u003c/strong>: Requires grocery stores and pharmacies to provide employees, county officials and surrounding communities with advanced notice of their impending closures.\u003c/li>\n\u003cli>\u003cstrong>Assembly Bill 1986\u003c/strong>: Allows the Department of Corrections and Rehabilitation’s Office of the Inspector General to track and publicize which books are banned in state prisons.\u003c/li>\n\u003cli>\u003cstrong>Assembly Bill 1929\u003c/strong>: Requires data tracking of who receives state technical education grants to be disaggregated by race.\u003c/li>\n\u003cli>\u003cstrong>Assembly Bill 3131\u003c/strong>: Requires the state Department of Education to prioritize socioeconomically disadvantaged communities in historically redlined communities for career education grants.\u003c/li>\n\u003c/ul>\n\u003cp>\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" title=\"Reparations (and reparations-adjacent) bills in California\" aria-label=\"Table\" id=\"datawrapper-chart-BvlhD\" src=\"https://datawrapper.dwcdn.net/BvlhD/2/\" scrolling=\"no\" frameborder=\"0\" style=\"width: 0; min-width: 100% !important; border: none;\" height=\"900\" data-external=\"1\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\u003c/p>\n\u003ch2>Tensions rising\u003c/h2>\n\u003cp>For many organizers and reparations advocates, it was not enough.\u003c/p>\n\u003cp>The reparations task force “did a really good job of working out the mechanics,” said Kamilah Moore, the former chair of the task force. “I’ve been trying to stay optimistic, but it is a bit disconcerting — even upsetting — given that the task force ended June ’23. It’ll be almost two years, and there hasn’t been much progress.”\u003c/p>\n\u003cp>Former state Sen. Steven Bradford introduced three bills last year that many in the movement saw as the centerpiece of the CLBC’s reparations package. All three failed.\u003c/p>\n\u003cfigure id=\"attachment_11948415\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11948415\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut.jpg\" alt=\"A Black woman wearing glasses, a navy blue jacket and yellow and black designed shirt, shakes hands with a Black woman wearing a patterned hat and black shirt in a building with other people in the background.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2023/05/RS55334_044_KQED_CAReparationsTaskForce_04142022-qut-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Task force chair Kamilah Moore speaks with attendees during the 2nd day of an in-person meeting of the California Reparations Task Force at the Third Baptist Church in San Francisco on April 14, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Senate Bill 1403 would have created the California American Freedmen Agency to implement the reparations task force’s recommendations, while Senate Bill 1331 would have funded it. Both bills were ultimately pulled off the floor by members of the Black Caucus before they could be voted on after \u003ca href=\"https://www.kqed.org/news/12002804/centerpiece-reparations-bill-derailed-by-newsoms-late-request-heres-why\">pressure from Newsom’s office\u003c/a>, sparking backlash from reparations activists who criticized members of the Black Caucus.\u003c/p>\n\u003cp>Many were frustrated by what they felt was a unilateral decision to reject Bradford’s bills, despite what constituents were calling for.\u003c/p>\n\u003cp>“I’m living in Sacramento. There’s no Black Caucus member that represents the Sacramento area,” said Chris Lodgson, an organizer with the Coalition for a Just and Equitable California, or CJEC. “I can’t vote against them if I don’t like what they do.”\u003c/p>\n\u003cfigure id=\"attachment_12044684\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12044684\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2025/06/241022-Prop36-15-BL_qed-1536x1024.jpg 1536w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Chris Lodgson, an organizer with the Coalition for a Just and Equitable California, a reparations advocacy group, speaks during a rally against Proposition 36 at the Upper Haight bookstore, Booksmith, in San Francisco on Oct. 22, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Senate Bill 1050, which would have provided compensation to people affected by racist land seizures, received approval from both legislative houses but was vetoed. According to Newsom, there is no existing agency that could implement the bill, though SB 1403 would have created one.\u003c/p>\n\u003cp>In May 2024, \u003ca href=\"https://x.com/wendyfry_/status/1836047838217904612?s=46\">\u003cem>CalMatters\u003c/em> reported\u003c/a> that members of the CLBC sent a letter to Newsom asking that $6 million of the $12 million allocation be sent to the California Black Freedom Fund, a $100 million initiative dedicated to funding nonprofits that support Black communities and tackle anti-Blackness.\u003c/p>\n\u003cp>According to Moore, community organizations such as the ones supported by the fund can be difficult to track and oversee.\u003c/p>\n\u003cp>“We’re not denigrating the utility of nonprofits or the work that they’ve done for our communities,” Moore said. “But this is a reparations commission. … The state should not outsource the solutions to nonprofits.”\u003c/p>\n\u003ch2>What are the bills in play right now in 2025?\u003c/h2>\n\u003cp>While there is only one bill that seeks funding from the $12 million, there are several bills in session meant to address the harms of institutional racism that have attracted the attention of reparations activists.\u003c/p>\n\u003cfigure id=\"attachment_11841803\" class=\"wp-caption aligncenter\" style=\"max-width: 960px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11841803\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural.jpg\" alt=\"A street mural on Ellis Street in South Berkeley spells out 'Reparations Now!'\" width=\"960\" height=\"720\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-632x474.jpg 632w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/10/RepNowMural-536x402.jpg 536w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\">\u003cfigcaption class=\"wp-caption-text\">A street mural on Ellis Street in South Berkeley spells out ‘Reparations Now!’ \u003ccite>(Courtesy of Todd Matthews)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>\u003cu>Senate Bill 518 \u003c/u>\u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>Status: \u003c/strong>Passed\u003c/p>\n\u003cp>\u003cstrong>Who introduced the bill? \u003c/strong>State Sen. Akilah Weber Pierson (D-San Diego).\u003c/p>\n\u003cp>\u003cstrong>What does it do? \u003c/strong>This bill would create a \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=202520260SB518\">Bureau for Descendants of American Slavery\u003c/a> within the Department of Justice. The leader of the bureau would be appointed by the attorney general and confirmed by the Senate. The bureau would “determine how an individual’s status as a descendant would be confirmed.”\u003c/p>\n\u003cp>\u003cstrong>What is the discussion around it? \u003c/strong> Newsom signed the bill into law on Oct. 10.\u003c/p>\n\u003cp>“California is not just confronting the past. We are investing in the future,” Weber Pierson said in \u003ca href=\"https://blackcaucus.legislature.ca.gov/news/governor-newsom-signs-landmark-bill-creating-slavery-descendants-bureau\">a news release\u003c/a>. “With SB 518, we have created a model for how states can move from study to structure, from intention to action. This is about building something permanent that honors the truth and restores dignity to the descendants of those who endured generations of injustice.”\u003c/p>\n\u003cp>CJEC pushed back on the bureau’s language in June, saying the bill would open services to non-descendants of slavery.\u003c/p>\n\u003cp>“I don’t want to have to go to the state’s top law enforcement body to do my reparations claims. Or have my genealogy data sitting with the state’s top police,” Lodgson added. “That is crazy to me.”\u003c/p>\n\u003cp>\u003cstrong>\u003cu>Senate Bill 437\u003c/u>\u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>Status: \u003c/strong>In progress\u003c/p>\n\u003cp>\u003cstrong>Who introduced the bill? \u003c/strong>Weber Pierson (D-San Diego)\u003c/p>\n\u003cp>\u003cstrong>What does it do? \u003c/strong>It seeks $6 million to enable “the California State University to conduct research in furtherance of the recommendations of the task force, thereby making an appropriation.” Citing the task force, the guidelines of the bill would propose research to conduct and determine ways to confirm an individual’s status as a descendant of an enslaved person.\u003c/p>\n\u003cp>\u003cstrong>What is the discussion around it? \u003c/strong>Some critics argue that the bill is redundant. Last year, Newsom’s administration offered the same language as an amendment to one of Bradford’s bills, which he rejected, saying it recreated what the task force had already done.\u003c/p>\n\u003cp>“The task force studied reparations for two years,” Bradford said. “No disrespect to the CSUs … [but] they would just further meat on the bone, so to speak, on how it would be structured. But not the implementation of reparations. There are professional genealogists out there already.”\u003c/p>\n\u003cp>Lodgson agreed, saying that the task force’s recommendation to provide genealogy services is “very different from giving the CSU $6 million to research how to do genealogy.”\u003c/p>\n\u003cfigure id=\"attachment_12006891\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-12006891\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/09/ReparationsOaklandAP-1920x1280.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Morris Griffin holds up a sign during a meeting by the Task Force to Study and Develop Reparation Proposals for African Americans in Oakland, Dec. 14, 2022. \u003ccite>(Jeff Chiu/AP Photo)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cspan style=\"text-decoration: underline\">\u003cstrong>Assembly Bill 1315\u003c/strong>\u003c/span>\u003c/p>\n\u003cp>\u003cstrong>Status: \u003c/strong>In progress\u003c/p>\n\u003cp>\u003cstrong>Who introduced the bill? \u003c/strong>Former Assemblymember Bill Essayli, who is currently the interim United States attorney for the Central District of California. The bill needs a new author, Lodgson said.\u003c/p>\n\u003cp>\u003cstrong>What does it do? \u003c/strong>This bill would create a California American Freedmen Affairs Agency within the state government. The leader of the agency would be appointed by the governor and confirmed by the Senate. The \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billTextClient.xhtml?bill_id=202520260AB1315\">purpose\u003c/a> of the agency is to “verify a resident’s status as an American Freedman, as defined, and create and maintain an accurate database registry of American Freedmen residents.”\u003c/p>\n\u003cp>\u003cstrong>What is the discussion around it? \u003c/strong>As described by Lodgson, the legislation is “in direct competition” with Weber Pierson’s bill and was brought to Essayli by the CJEC. Lodgson defended working with a Republican lawmaker, saying it follows what the task force recommended more closely. Moore \u003ca href=\"https://www.kcra.com/article/california-fight-for-reparations-unexpected-pair/63965892\">agreed\u003c/a>.\u003c/p>\n\u003cp>In mid-October, Gov. Gavin Newsom \u003ca href=\"https://www.kqed.org/news/12059600/newsom-vetoes-stall-californias-reparations-push-for-black-descendants\">vetoed several reparations-related bills\u003c/a>, arguing they were unnecessary, would strain state resources or posed legal risks. The measures included:\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>AB 7\u003c/strong>, which would have allowed descendants of enslaved people to receive preference in university admissions, business licenses and first-time homebuyer loans.\u003c/li>\n\u003cli>\u003cstrong>AB 57\u003c/strong>, which proposed setting aside 10% of funds in the California Dream for All Program for descendants of enslaved people.\u003c/li>\n\u003cli>\u003cstrong>AB 62\u003c/strong>, which would have allowed residents who lost property through racist eminent domain policies to petition the state for compensation.\u003c/li>\n\u003cli>\u003cstrong>AB 742\u003c/strong>, which sought to prioritize professional license applications for descendants of enslaved people.\u003c/li>\n\u003c/ul>\n\u003ch2>\u003ca id=\"california-reparations-future\">\u003c/a>What does the future of reparations in California look like?\u003c/h2>\n\u003cp>For many racial justice advocates, the mass protests following George Floyd’s murder in 2020 marked a moment of racial reckoning for institutions across the United States.\u003c/p>\n\u003cp>Politicians and government agencies, media outlets and corporations responded with urgency, issuing \u003ca href=\"https://www.washingtonpost.com/business/2020/06/13/after-years-marginalizing-black-employees-customers-corporate-america-says-black-lives-matter/\">statements of solidarity\u003c/a> and introducing initiatives that would increase diversity, equity and inclusion.\u003c/p>\n\u003cfigure id=\"attachment_11879375\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11879375\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/06/gettyimages-1325462782-11cedddb24505af92a60e86c49c305934cf5ab34-scaled-e1624651309323.jpg\" alt=\"\" width=\"1920\" height=\"1440\">\u003cfigcaption class=\"wp-caption-text\">Two children view a mural of George Floyd in Minneapolis on Friday, as a Hennepin County court weighed the sentence to impose on former police officer Derek Chauvin. \u003ccite>(Brandon Bell/Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Some of it was meaningful,” Eric Garcia, co-director of Detour Productions in San Francisco, told \u003ca href=\"https://www.kqed.org/arts/13977200/the-great-quiet-quitting-of-dei-in-bay-area-arts\">KQED Arts.\u003c/a> “A lot of it was reactive, short-lived and ultimately self-serving.”\u003c/p>\n\u003cp>Five years later, the political landscape in the United States has taken a sharp, rightward turn. As the Trump administration continues to condemn efforts to improve diversity and equity in both the public and private sectors, reparations advocates are searching for new ways to \u003ca href=\"https://www.kqed.org/news/12034699/racial-justice-advocates-stay-course-dei-faces-mounting-attacks\">advance the racial justice movement\u003c/a>.\u003c/p>\n\u003cp>“There is tremendous hostility from the White House to civil rights,” said Chemerinsky, the dean of the UC Berkeley School of Law. “It’s impossible at this moment to know how successful the Trump administration will be in undermining civil rights law, but there’s no doubt that they’re engaged in a concerted effort to do so.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>It has also impacted how policymakers approach racial justice policies. Black legislators in California, for example, have avoided using the term “reparations” in bills due to its association with direct cash payments, according to a \u003ca href=\"https://www.politico.com/newsletters/california-playbook-pm/2025/02/20/black-caucus-reparations-00205352\">report\u003c/a> by \u003cem>Politico\u003c/em>.\u003c/p>\n\u003cp>“I feel the California Legislative Black Caucus is very much committed to this issue and committed to staying with the issue for more than one legislative session,” said Holder. “This is not a one-and-done program. This is not about trying to fix 400 years of harm in 15 minutes. That’s unrealistic and that will be unsuccessful.”\u003c/p>\n\u003cp>She continued: “In this moment, when we are dealing essentially with an apex predator who’s attacking democracy and who has hijacked our federal government and our resources, we have to really be strategic.”\u003c/p>\n\u003cp>Lodgson argued that not much has changed for him, as the bills he supported failed under a Democratic administration.\u003c/p>\n\u003cp>“Democrats and Republicans — none of these administrations supported reparations at the federal level. None of them,” he said.\u003c/p>\n\u003cp>Bradford said California missed a critical opportunity last year to enact reparations.\u003c/p>\n\u003cp>“We first must understand the history and understand why, when it comes to African Americans, we always continue to have to take a back seat and say, ‘Get over it’ or ‘It’s not a priority,’” he said. “It’s still a priority. It still needs to be addressed.”\u003c/p>\n\u003cp>\u003ci data-stringify-type=\"italic\">KQED’s \u003c/i>\u003ci data-stringify-type=\"italic\">\u003ca class=\"c-link\" href=\"https://www.kqed.org/author/gmarzorati\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.kqed.org/author/gmarzorati\" data-sk=\"tooltip_parent\">Guy Marzorati\u003c/a>\u003c/i>\u003ci data-stringify-type=\"italic\"> contributed to this report.\u003c/i>\u003c/p>\n\u003ch2>What questions do you have?\u003c/h2>\n\u003cp>At KQED News, we aim to publish guides that dispel confusion and answer burning questions.\u003c/p>\n\u003cp>If you have more inquiries about reparations or racial justice, please let us know, and we’ll do our best to answer. It will make our reporting stronger and will help us decide what to cover.\u003c/p>\u003c/p>\u003cp>\u003cdiv class='utils-parseShortcode-shortcodes-__shortcodes__shortcodeWrapper'>\n \u003ciframe\n src='https://docs.google.com/forms/d/e/1FAIpQLScwcbTYMD7fA9T1Tm7VvQfBTB1KZpCweq-RO5DfwzU5rfk2mQ/viewform?embedded=true?embedded=true'\n title='https://docs.google.com/forms/d/e/1FAIpQLScwcbTYMD7fA9T1Tm7VvQfBTB1KZpCweq-RO5DfwzU5rfk2mQ/viewform?embedded=true'\n width='760' height='500'\n frameborder='0'\n marginheight='0' marginwidth='0'>\u003c/iframe>\u003c/div>\u003c/p>\u003cp>\u003cp>\u003c/p>\u003c/div>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"politicalbreakdown": {
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"title": "Political Breakdown",
"tagline": "Politics from a personal perspective",
"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
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"possible": {
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"title": "Possible",
"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
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"info": "Each weekday, host Marco Werman and his team of producers bring you the world's most interesting stories in an hour of radio that reminds us just how small our planet really is.",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-World-Podcast-Tile-360x360-1.jpg",
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},
"radiolab": {
"id": "radiolab",
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"info": "A two-time Peabody Award-winner, Radiolab is an investigation told through sounds and stories, and centered around one big idea. In the Radiolab world, information sounds like music and science and culture collide. Hosted by Jad Abumrad and Robert Krulwich, the show is designed for listeners who demand skepticism, but appreciate wonder. WNYC Studios is the producer of other leading podcasts including Freakonomics Radio, Death, Sex & Money, On the Media and many more.",
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},
"reveal": {
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"title": "Reveal",
"info": "Created by The Center for Investigative Reporting and PRX, Reveal is public radios first one-hour weekly radio show and podcast dedicated to investigative reporting. Credible, fact based and without a partisan agenda, Reveal combines the power and artistry of driveway moment storytelling with data-rich reporting on critically important issues. The result is stories that inform and inspire, arming our listeners with information to right injustices, hold the powerful accountable and improve lives.Reveal is hosted by Al Letson and showcases the award-winning work of CIR and newsrooms large and small across the nation. In a radio and podcast market crowded with choices, Reveal focuses on important and often surprising stories that illuminate the world for our listeners.",
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"officialWebsiteLink": "https://www.revealnews.org/episodes/",
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},
"rightnowish": {
"id": "rightnowish",
"title": "Rightnowish",
"tagline": "Art is where you find it",
"info": "Rightnowish digs into life in the Bay Area right now… ish. Journalist Pendarvis Harshaw takes us to galleries painted on the sides of liquor stores in West Oakland. We'll dance in warehouses in the Bayview, make smoothies with kids in South Berkeley, and listen to classical music in a 1984 Cutlass Supreme in Richmond. Every week, Pen talks to movers and shakers about how the Bay Area shapes what they create, and how they shape the place we call home.",
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"order": 16
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},
"science-friday": {
"id": "science-friday",
"title": "Science Friday",
"info": "Science Friday is a weekly science talk show, broadcast live over public radio stations nationwide. Each week, the show focuses on science topics that are in the news and tries to bring an educated, balanced discussion to bear on the scientific issues at hand. Panels of expert guests join host Ira Flatow, a veteran science journalist, to discuss science and to take questions from listeners during the call-in portion of the program.",
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