In Wake of Wisconsin Killings, Bay Area Sikhs Struggle to Educate Their Neighbors

The Bay Area's Sikh-American community is reeling from Sunday's massacre at a Sikh temple in Wisconsin. The shooting rampage carried out by a U.S. Army veteran left six dead and three wounded. It has also left the Sikh community grappling with its safety and its identity.

Mandeep Singh Dhillon (Engage Digital Media)

To learn more about this struggle, KQED’s Mina Kim spoke to Mandeep Singh Dhillon. The San Jose resident cofounded the Lohgarh Sikh Educational Foundation, which works to better integrate Sikhs living in the United States. The following is an edited version of their conversation.

Mina Kim, Host:  How are folks who attend prayer services at Sikh temples feeling? Are you hearing from other people who are concerned about going, or is the opposite happening?

Mandeep Singh Dhillon: My sense is that the opposite is happening. One of the things about the Sikh identity is that it is distinctive by design. We are intended to stand out, and we intend to stand out because of what we stand for. The stories that are emerging about what the president of the gurdwara did when he tried to bring the shooter down and himself was murdered in the reaction, that’s what we stand for. We stand for the protection of the defenseless.

It’s really not a matter of us being afraid. That’s kind of against what we believe in. If we were afraid we wouldn’t wear the turbans. I think it’s really much more a matter of confusion. Why is it that people have such a misguided understanding of us when, if they knew what we stand for, there would be an entirely different reaction? Our dress, the way we look, the way we carry ourselves, was designed to make us stand up for the protection of others.


The immediate of the reaction of the community, while certainly is nervousness, I don’t think will deter people from going and continuing on with their prayer.

Kim: Are tragedies like this renewing calls for the community to reach out and do more education about what the faith is?

Dhillon: Sikhism has an interesting challenge because it’s a non-proselytizing religion. We don’t go after converts. And so as a result of that we don’t really have a very strong effort or history of defining ourselves to other people. We believe all religions are equal. So we don’t do a very good job of marketing ourselves. This misguided anger, anxiety, aggression towards members of our community is primarily because no one ever learned about us in school. I think you’ll see in the next few months and years a much greater effort to reach out and engage, to help address some of those misconceptions.

Kim: Do you feel like before the weekend tragedy, that there was a sense in the community that things had died down some, and that the community was not in that kind of danger and that this is renewing fears?

Dhillon: Our biggest challenges over the last decade have been around transportation, safety and security. Our human rights organization have been grappling with job discrimination and the challenges of being a traveler as a Sikh. We get stopped. I’m at the airport right now, I’m going to be having a challenge getting through security. So those are the types of things that we’ve been dealing with, which is being singled out for our identity. Certainly I expect there will be a renewed interest in community safety and security, whereas over the last couple of years I think we had been focused a little bit less on that.

Kim: Details of the shooter that are emerging, of Wade Michael Page, include that he was the leader of a white supremacist music band, so suggesting that he might have misidentified Sikhs as Muslims, it does point to that. In talking with other local leaders today, one thing that they made clear to me was a desire to clarify that Sikhs are not Muslim.

Dhillon:  It’s a very difficult position to be in, right? When you’re misidentified, that’s one problem, when you’re misidentified and targeted, that’s a different problem. But the bigger issue is that no one should be targeted.

Kim: The temples that you worship in, do you know if they have stepped up security?

Dhillon: We’ve been traveling, so I’m not entirely sure. I am in North Carolina right now, where my family is. They have not made any specific security efforts. They’re holding a candlelight vigil this week, and they’re having an open langar, which is a community lunch, on Sunday, for anybody in the community; anybody and everybody who wants to come. So as opposed to being more secure and shut down, the community itself is opening its arms more than they have in the past, to accommodate all the wonderful well wishes that our community has received, from people who understand how tragic and inappropriate what happened yesterday was.

Kim: Are you feeling any differently today as you travel here to Northern California?

Dhillon: I was born and raised with a turban on my head, and I have every expectation that I look different. I think people will judge me by my actions, and I hope the actions of others who are completely not related to me or what I do, won’t make it more difficult for me to do what I think is important for me in my life.