Celebrating the Tu BiShvat holiday, called the 'Jewish Arbor Day,' includes eating fruits and nuts indigenous to the Holy Land. Members of the tight-knit Mother Lode Jewish Community in Tuolumne County are trying to stay connected despite the pandemic. (Lisa Morehouse/KQED)
In February 2020, about 25 members of the Mother Lode Jewish Community gathered at a house in the town of Sonora, a gold country community in the Sierra Nevada foothills of Tuolumne County.
They held a seder, eating fruits and nuts indigenous to the Holy Land, shared a potluck and planted a cherry tree. They were celebrating the Jewish holiday Tu BiShvat, a time to gather around food, and to honor the time of year the earliest-blooming trees emerge in Israel.
This year, the holiday begins the evening of Sunday, Jan. 16. Rabbi Andra Greenwald explained that, in these times, it’s like a Jewish Arbor Day.
“And it’s been said that the act of planting a tree is in and of itself an act of faith,” she said. “We never really know, do we, whether we’ll have sun or rain. We just have faith.”
Celebrating holidays like these in rural areas like Tuolumne County is different from how it is in California’s cities. The closest synagogues are in Stockton and Modesto, over an hour away. So more than 30 years ago, a few families nearby organized the Mother Lode Jewish Community. Now, membership in the MLJC includes more than 100 people from four counties. Their rabbi comes in from Modesto for some holidays and services. Under normal conditions, the group meets at least once a month.
The Tu BiShvat gathering in 2020 was the last time the group met in person. As with so many groups across the state, the COVID pandemic has made connection difficult. Out of caution, the MLJC has continued to meet remotely throughout the pandemic. They have a lot of older members, some who are immunocompromised. Some members have rushed to get vaccinated and boosted, while others have chosen not to be vaccinated. And that’s common for the area — about 50% of Tuolumne County residents are fully vaccinated, compared with over 70% of Californians. With members not all agreeing on COVID, will the group be able to retain its family-like feel?
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A long history
The first Jewish people came to Sonora, in rural Tuolumne County, in 1849. This cemetery was built a few years later. (Lisa Morehouse/KQED)
This area of California has had a Jewish population since the Gold Rush. The Pioneer Jewish Cemetery, on a quiet block in Sonora next to the sheriff’s station, is about 170 years old.
Pat Perry, the historian for the city of Sonora, explains that the first Jews to arrive were single men, fleeing persecution and restrictions in Germany, France, Poland and later Russia. Most came to be merchants rather than miners. A community of over 100 people developed in Tuolumne County.
‘A connection I can’t explain’
JoLynn Miller says she’ll ‘fight like hell’ to retain the family feel of the Mother Lode Jewish Community, despite members’ different responses to COVID. (Lisa Morehouse/KQED)
For JoLynn Miller, the cemetery provides a link between the Jewish communities of the Gold Rush era and today.
“There’s a connection that I can’t explain,” she says.
Miller moved to Tuolumne County nearly 10 years ago to work with kids in 4H, and felt adopted into the MLJC soon afterward. A Southern California native, Miller grew up Jewish by family tradition — “Jew-ish,” she jokes — but she became more connected to a Jewish community after she moved and discovered the MLJC. Before, she’d never celebrated Tu BiShvat — now it’s one of her favorite holidays.
“It really, for me, connects the cyclical nature of life along with the Jewish calendar, along with the agricultural world,” she said.
She says she’ll “fight like hell” to retain the family feel of the MLJC, despite the members’ different responses to COVID: “How do we move forward trying to be respectful of everybody, knowing that the way that this is all turned out is so polarizing?”
‘There is a heart connection’
Theda Wagner, originally from Kentucky, says she always felt at home in the Mother Lode Jewish Community. (Lisa Morehouse/KQED)
Theda Wagner was born in Kentucky into a Baptist family, then joined the Seventh-day Adventists, but she had influential adults in her life who were Jewish. When she had kids, she sent them to Hebrew school to understand the Judeo part of Judeo-Christianity. And when she met her current husband, one connection was their interest in learning more about Judaism.
“So we just are now on the journey, side by side,” she says.
And being on that journey in Tuolumne County, for them, means commitment. “It’s easier to just show up and sit in a pew and be passive, but that’s not where we’ve been placed.”
Three generations of her family gather for Shabbat dinner. They host Saturday religious services — “and then we eat,” she says with a laugh. Wagner says she always felt at home in the MLJC.
“You may not be on the same page religiously or politically or anything else, but there is a heart connection,” she said.
‘We cherish our time together’
Gat Slor joined the MLJC after moving to Sonora from the Bay Area. (Lisa Morehouse/KQED)
Gat Slor moved to Sonora from the Bay Area, where there’s a much larger Jewish community — but she says she loves the diversity of this group: interfaith couples, younger people and older, political conservatives, liberals, people that are observant and some that are “submarine Jews” who surface at Passover and the Jewish new year.
“It feels like we cherish our time together,” she says, “even though we’re all very different. It feels like they’re kind of my gang, my people.”
She found a small silver lining in remote gatherings of the MLJC. She says, in the past, for Passover, “I’d be like, ‘Well, I’ll buy a box of matzos and I’m good.’ This time I kind of had to be responsible. I made my own chicken soup. So that was really cool. I had to kind of grow up and not expect the community to feed me.”
But, for a while now, she’s wanted the MLJC to start meeting in person, and not just stay on Zoom: “Some of us have met, but it hasn’t been official. So that part, it’s a little tricky. I don’t like being divided. We’re already divided by different things. And we still love each other.”
She says they’re not going to agree on everything, “but I hope that we can forgive each other.”
‘[COVID] has not stopped us, and it won’t’
Ruth Perrin, 85, says Jews have had to find a way to practice their religion under adverse circumstances over centuries, ‘and that’s what we’re doing now.’ (Lisa Morehouse/KQED)
Eighty-five-year-old Ruth Perrin converted to Judaism five years ago. She says the MLJC gives her a sense of belonging.
“Sharing of experiences, sharing of our beliefs, and acknowledgment to one another and to myself that I am, in fact, for lack of a better word, a practicing Jew,” she says.
Given the pandemic circumstances, “I think we’ve managed quite well,” she adds.
“It has affected how we commune, how we gather as a group, but [COVID] has not stopped us, and it won’t. Through the centuries, Jews have had to find a way to practice their religion under adverse circumstances. And that’s what we’re doing now.”
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"caption": "Celebrating the Tu BiShvat holiday, called the 'Jewish Arbor Day,' includes eating fruits and nuts indigenous to the Holy Land. Members of the tight-knit Mother Lode Jewish Community in Tuolumne County are trying to stay connected despite the pandemic.",
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"slug": "we-just-have-faith-gold-country-jewish-community-strives-to-connect-through-covid",
"title": "'We Just Have Faith': Gold Country Jewish Community Strives to Connect Through COVID",
"publishDate": 1642258905,
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"content": "\u003cp>In February 2020, about 25 members of the \u003ca href=\"https://www.motherlodejewishcommunity.org/\">Mother Lode Jewish Community\u003c/a> gathered at a house in the town of Sonora, a gold country community in the Sierra Nevada foothills of Tuolumne County.\u003c/p>\n\u003cp>They held a seder, eating fruits and nuts indigenous to the Holy Land, shared a potluck and planted a cherry tree. They were celebrating the Jewish holiday Tu BiShvat, a time to gather around food, and to honor the time of year the earliest-blooming trees emerge in Israel.\u003c/p>\n\u003cp>This year, the holiday begins the evening of Sunday, Jan. 16. Rabbi Andra Greenwald explained that, in these times, it’s like a Jewish Arbor Day.\u003c/p>\n\u003cp>“And it’s been said that the act of planting a tree is in and of itself an act of faith,” she said. “We never really know, do we, whether we’ll have sun or rain. We just have faith.”\u003c/p>\n\u003cp>Celebrating holidays like these in rural areas like Tuolumne County is different from how it is in California’s cities. The closest synagogues are in Stockton and Modesto, over an hour away. So more than 30 years ago, a few families nearby organized the Mother Lode Jewish Community. Now, membership in the MLJC includes more than 100 people from four counties. Their rabbi comes in from Modesto for some holidays and services. Under normal conditions, the group meets at least once a month.\u003c/p>\n\u003cp>The Tu BiShvat gathering in 2020 was the last time the group met in person. As with so many groups across the state, the COVID pandemic has made connection difficult. Out of caution, the MLJC has continued to meet remotely throughout the pandemic. They have a lot of older members, some who are immunocompromised. Some members have rushed to get vaccinated and boosted, while others have chosen not to be vaccinated. And that’s common for the area — about 50% of Tuolumne County residents are fully vaccinated, compared with over 70% of Californians. With members not all agreeing on COVID, will the group be able to retain its family-like feel?\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003ch3>A long history\u003c/h3>\n\u003cfigure id=\"attachment_11901794\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901794\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/PioneerJewishCemetery.jpg\" alt=\"sign reading 'Pioneer Jewish Cemetery' hangs from tree with green grass and cemetery visible in background\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">The first Jewish people came to Sonora, in rural Tuolumne County, in 1849. This cemetery was built a few years later. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This area of California has had a Jewish population since the Gold Rush. The \u003ca href=\"http://www.pioneerjewishcemeteries.org/sonora\">Pioneer Jewish Cemetery\u003c/a>, on a quiet block in Sonora next to the sheriff’s station, is about 170 years old.\u003c/p>\n\u003cp>Pat Perry, the historian for the city of Sonora, explains that the first Jews to arrive were single men, fleeing persecution and restrictions in Germany, France, Poland and later Russia. Most came to be merchants rather than miners. A community of over 100 people developed in Tuolumne County.\u003c/p>\n\u003ch3>‘A connection I can’t explain’\u003c/h3>\n\u003cfigure id=\"attachment_11901797\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901797\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/JMiller.jpg\" alt=\"profile of woman with long brown hair at home, standing in front of yellow wall\" width=\"1920\" height=\"1384\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-800x577.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-1020x735.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-160x115.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-1536x1107.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">JoLynn Miller says she’ll ‘fight like hell’ to retain the family feel of the Mother Lode Jewish Community, despite members’ different responses to COVID. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For JoLynn Miller, the cemetery provides a link between the Jewish communities of the Gold Rush era and today.\u003c/p>\n\u003cp>“There’s a connection that I can’t explain,” she says.\u003c/p>\n\u003cp>Miller moved to Tuolumne County nearly 10 years ago to work with kids in 4H, and felt adopted into the MLJC soon afterward. A Southern California native, Miller grew up Jewish by family tradition — “Jew-ish,” she jokes — but she became more connected to a Jewish community after she moved and discovered the MLJC. Before, she’d never celebrated Tu BiShvat — now it’s one of her favorite holidays.\u003c/p>\n\u003cp>“It really, for me, connects the cyclical nature of life along with the Jewish calendar, along with the agricultural world,” she said.\u003c/p>\n\u003cp>She says she’ll “fight like hell” to retain the family feel of the MLJC, despite the members’ different responses to COVID: “How do we move forward trying to be respectful of everybody, knowing that the way that this is all turned out is so polarizing?”\u003c/p>\n\u003ch3>‘There is a heart connection’\u003c/h3>\n\u003cfigure id=\"attachment_11901799\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901799\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Theda.jpg\" alt=\"profile shot of woman with long brown hair standing in front of pine tree outside\" width=\"1920\" height=\"1470\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-800x613.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-1020x781.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-160x123.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-1536x1176.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Theda Wagner, originally from Kentucky, says she always felt at home in the Mother Lode Jewish Community. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Theda Wagner was born in Kentucky into a Baptist family, then joined the Seventh-day Adventists, but she had influential adults in her life who were Jewish. When she had kids, she sent them to Hebrew school to understand the Judeo part of Judeo-Christianity. And when she met her current husband, one connection was their interest in learning more about Judaism.\u003c/p>\n\u003cp>“So we just are now on the journey, side by side,” she says.\u003c/p>\n\u003cp>And being on that journey in Tuolumne County, for them, means commitment. “It’s easier to just show up and sit in a pew and be passive, but that’s not where we’ve been placed.”\u003c/p>\n\u003cp>Three generations of her family gather for Shabbat dinner. They host Saturday religious services — “and then we eat,” she says with a laugh. Wagner says she always felt at home in the MLJC.\u003c/p>\n\u003cp>“You may not be on the same page religiously or politically or anything else, but there is a heart connection,” she said.\u003c/p>\n\u003ch3>‘We cherish our time together’\u003c/h3>\n\u003cfigure id=\"attachment_11901801\" class=\"wp-caption alignright\" style=\"max-width: 959px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901801\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/GatSlor.jpg\" alt=\"profile shot of woman in colorful clothes standing in front of purple curtain, smiling\" width=\"959\" height=\"1177\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/GatSlor.jpg 959w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/GatSlor-800x982.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/GatSlor-160x196.jpg 160w\" sizes=\"(max-width: 959px) 100vw, 959px\">\u003cfigcaption class=\"wp-caption-text\">Gat Slor joined the MLJC after moving to Sonora from the Bay Area. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Gat Slor moved to Sonora from the Bay Area, where there’s a much larger Jewish community — but she says she loves the diversity of this group: interfaith couples, younger people and older, political conservatives, liberals, people that are observant and some that are “submarine Jews” who surface at Passover and the Jewish new year.\u003c/p>\n\u003cp>“It feels like we cherish our time together,” she says, “even though we’re all very different. It feels like they’re kind of my gang, my people.”\u003c/p>\n\u003cp>She found a small silver lining in remote gatherings of the MLJC. She says, in the past, for Passover, “I’d be like, ‘Well, I’ll buy a box of matzos and I’m good.’ This time I kind of had to be responsible. I made my own chicken soup. So that was really cool. I had to kind of grow up and not expect the community to feed me.”\u003c/p>\n\u003cp>But, for a while now, she’s wanted the MLJC to start meeting in person, and not just stay on Zoom: “Some of us have met, but it hasn’t been official. So that part, it’s a little tricky. I don’t like being divided. We’re already divided by different things. And we still love each other.”\u003c/p>\n\u003cp>She says they’re not going to agree on everything, “but I hope that we can forgive each other.”\u003c/p>\n\u003ch3>‘[COVID] has not stopped us, and it won’t’\u003c/h3>\n\u003cfigure id=\"attachment_11901803\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901803\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/RuthP.jpg\" alt=\"older woman wearing bright blug and smiling relaxes on her couch at home, petting a small white dog\" width=\"1920\" height=\"1403\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-800x585.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-1020x745.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-160x117.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-1536x1122.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Ruth Perrin, 85, says Jews have had to find a way to practice their religion under adverse circumstances over centuries, ‘and that’s what we’re doing now.’ \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Eighty-five-year-old Ruth Perrin converted to Judaism five years ago. She says the MLJC gives her a sense of belonging.\u003c/p>\n\u003cp>“Sharing of experiences, sharing of our beliefs, and acknowledgment to one another and to myself that I am, in fact, for lack of a better word, a practicing Jew,” she says.\u003c/p>\n\u003cp>Given the pandemic circumstances, “I think we’ve managed quite well,” she adds.\u003c/p>\n\u003cp>“It has affected how we commune, how we gather as a group, but [COVID] has not stopped us, and it won’t. Through the centuries, Jews have had to find a way to practice their religion under adverse circumstances. And that’s what we’re doing now.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>In February 2020, about 25 members of the \u003ca href=\"https://www.motherlodejewishcommunity.org/\">Mother Lode Jewish Community\u003c/a> gathered at a house in the town of Sonora, a gold country community in the Sierra Nevada foothills of Tuolumne County.\u003c/p>\n\u003cp>They held a seder, eating fruits and nuts indigenous to the Holy Land, shared a potluck and planted a cherry tree. They were celebrating the Jewish holiday Tu BiShvat, a time to gather around food, and to honor the time of year the earliest-blooming trees emerge in Israel.\u003c/p>\n\u003cp>This year, the holiday begins the evening of Sunday, Jan. 16. Rabbi Andra Greenwald explained that, in these times, it’s like a Jewish Arbor Day.\u003c/p>\n\u003cp>“And it’s been said that the act of planting a tree is in and of itself an act of faith,” she said. “We never really know, do we, whether we’ll have sun or rain. We just have faith.”\u003c/p>\n\u003cp>Celebrating holidays like these in rural areas like Tuolumne County is different from how it is in California’s cities. The closest synagogues are in Stockton and Modesto, over an hour away. So more than 30 years ago, a few families nearby organized the Mother Lode Jewish Community. Now, membership in the MLJC includes more than 100 people from four counties. Their rabbi comes in from Modesto for some holidays and services. Under normal conditions, the group meets at least once a month.\u003c/p>\n\u003cp>The Tu BiShvat gathering in 2020 was the last time the group met in person. As with so many groups across the state, the COVID pandemic has made connection difficult. Out of caution, the MLJC has continued to meet remotely throughout the pandemic. They have a lot of older members, some who are immunocompromised. Some members have rushed to get vaccinated and boosted, while others have chosen not to be vaccinated. And that’s common for the area — about 50% of Tuolumne County residents are fully vaccinated, compared with over 70% of Californians. With members not all agreeing on COVID, will the group be able to retain its family-like feel?\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003ch3>A long history\u003c/h3>\n\u003cfigure id=\"attachment_11901794\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901794\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/PioneerJewishCemetery.jpg\" alt=\"sign reading 'Pioneer Jewish Cemetery' hangs from tree with green grass and cemetery visible in background\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/PioneerJewishCemetery-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">The first Jewish people came to Sonora, in rural Tuolumne County, in 1849. This cemetery was built a few years later. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This area of California has had a Jewish population since the Gold Rush. The \u003ca href=\"http://www.pioneerjewishcemeteries.org/sonora\">Pioneer Jewish Cemetery\u003c/a>, on a quiet block in Sonora next to the sheriff’s station, is about 170 years old.\u003c/p>\n\u003cp>Pat Perry, the historian for the city of Sonora, explains that the first Jews to arrive were single men, fleeing persecution and restrictions in Germany, France, Poland and later Russia. Most came to be merchants rather than miners. A community of over 100 people developed in Tuolumne County.\u003c/p>\n\u003ch3>‘A connection I can’t explain’\u003c/h3>\n\u003cfigure id=\"attachment_11901797\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901797\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/JMiller.jpg\" alt=\"profile of woman with long brown hair at home, standing in front of yellow wall\" width=\"1920\" height=\"1384\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-800x577.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-1020x735.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-160x115.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/JMiller-1536x1107.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">JoLynn Miller says she’ll ‘fight like hell’ to retain the family feel of the Mother Lode Jewish Community, despite members’ different responses to COVID. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For JoLynn Miller, the cemetery provides a link between the Jewish communities of the Gold Rush era and today.\u003c/p>\n\u003cp>“There’s a connection that I can’t explain,” she says.\u003c/p>\n\u003cp>Miller moved to Tuolumne County nearly 10 years ago to work with kids in 4H, and felt adopted into the MLJC soon afterward. A Southern California native, Miller grew up Jewish by family tradition — “Jew-ish,” she jokes — but she became more connected to a Jewish community after she moved and discovered the MLJC. Before, she’d never celebrated Tu BiShvat — now it’s one of her favorite holidays.\u003c/p>\n\u003cp>“It really, for me, connects the cyclical nature of life along with the Jewish calendar, along with the agricultural world,” she said.\u003c/p>\n\u003cp>She says she’ll “fight like hell” to retain the family feel of the MLJC, despite the members’ different responses to COVID: “How do we move forward trying to be respectful of everybody, knowing that the way that this is all turned out is so polarizing?”\u003c/p>\n\u003ch3>‘There is a heart connection’\u003c/h3>\n\u003cfigure id=\"attachment_11901799\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901799\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Theda.jpg\" alt=\"profile shot of woman with long brown hair standing in front of pine tree outside\" width=\"1920\" height=\"1470\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-800x613.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-1020x781.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-160x123.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Theda-1536x1176.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Theda Wagner, originally from Kentucky, says she always felt at home in the Mother Lode Jewish Community. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Theda Wagner was born in Kentucky into a Baptist family, then joined the Seventh-day Adventists, but she had influential adults in her life who were Jewish. When she had kids, she sent them to Hebrew school to understand the Judeo part of Judeo-Christianity. And when she met her current husband, one connection was their interest in learning more about Judaism.\u003c/p>\n\u003cp>“So we just are now on the journey, side by side,” she says.\u003c/p>\n\u003cp>And being on that journey in Tuolumne County, for them, means commitment. “It’s easier to just show up and sit in a pew and be passive, but that’s not where we’ve been placed.”\u003c/p>\n\u003cp>Three generations of her family gather for Shabbat dinner. They host Saturday religious services — “and then we eat,” she says with a laugh. Wagner says she always felt at home in the MLJC.\u003c/p>\n\u003cp>“You may not be on the same page religiously or politically or anything else, but there is a heart connection,” she said.\u003c/p>\n\u003ch3>‘We cherish our time together’\u003c/h3>\n\u003cfigure id=\"attachment_11901801\" class=\"wp-caption alignright\" style=\"max-width: 959px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901801\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/GatSlor.jpg\" alt=\"profile shot of woman in colorful clothes standing in front of purple curtain, smiling\" width=\"959\" height=\"1177\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/GatSlor.jpg 959w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/GatSlor-800x982.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/GatSlor-160x196.jpg 160w\" sizes=\"(max-width: 959px) 100vw, 959px\">\u003cfigcaption class=\"wp-caption-text\">Gat Slor joined the MLJC after moving to Sonora from the Bay Area. \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Gat Slor moved to Sonora from the Bay Area, where there’s a much larger Jewish community — but she says she loves the diversity of this group: interfaith couples, younger people and older, political conservatives, liberals, people that are observant and some that are “submarine Jews” who surface at Passover and the Jewish new year.\u003c/p>\n\u003cp>“It feels like we cherish our time together,” she says, “even though we’re all very different. It feels like they’re kind of my gang, my people.”\u003c/p>\n\u003cp>She found a small silver lining in remote gatherings of the MLJC. She says, in the past, for Passover, “I’d be like, ‘Well, I’ll buy a box of matzos and I’m good.’ This time I kind of had to be responsible. I made my own chicken soup. So that was really cool. I had to kind of grow up and not expect the community to feed me.”\u003c/p>\n\u003cp>But, for a while now, she’s wanted the MLJC to start meeting in person, and not just stay on Zoom: “Some of us have met, but it hasn’t been official. So that part, it’s a little tricky. I don’t like being divided. We’re already divided by different things. And we still love each other.”\u003c/p>\n\u003cp>She says they’re not going to agree on everything, “but I hope that we can forgive each other.”\u003c/p>\n\u003ch3>‘[COVID] has not stopped us, and it won’t’\u003c/h3>\n\u003cfigure id=\"attachment_11901803\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11901803\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/RuthP.jpg\" alt=\"older woman wearing bright blug and smiling relaxes on her couch at home, petting a small white dog\" width=\"1920\" height=\"1403\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-800x585.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-1020x745.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-160x117.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/RuthP-1536x1122.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Ruth Perrin, 85, says Jews have had to find a way to practice their religion under adverse circumstances over centuries, ‘and that’s what we’re doing now.’ \u003ccite>(Lisa Morehouse/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Eighty-five-year-old Ruth Perrin converted to Judaism five years ago. She says the MLJC gives her a sense of belonging.\u003c/p>\n\u003cp>“Sharing of experiences, sharing of our beliefs, and acknowledgment to one another and to myself that I am, in fact, for lack of a better word, a practicing Jew,” she says.\u003c/p>\n\u003cp>Given the pandemic circumstances, “I think we’ve managed quite well,” she adds.\u003c/p>\n\u003cp>“It has affected how we commune, how we gather as a group, but [COVID] has not stopped us, and it won’t. Through the centuries, Jews have had to find a way to practice their religion under adverse circumstances. And that’s what we’re doing now.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game and Brown has some lessons he'd like to share. ",
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"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
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"possible": {
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"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
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"title": "Rightnowish",
"tagline": "Art is where you find it",
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"tagline": "Real stories with killer beats",
"info": "The Snap Judgment radio show and podcast mixes real stories with killer beats to produce cinematic, dramatic radio. Snap's musical brand of storytelling dares listeners to see the world through the eyes of another. This is storytelling... with a BEAT!! Snap first aired on public radio stations nationwide in July 2010. Today, Snap Judgment airs on over 450 public radio stations and is brought to the airwaves by KQED & PRX.",
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},
"soldout": {
"id": "soldout",
"title": "SOLD OUT: Rethinking Housing in America",
"tagline": "A new future for housing",
"info": "Sold Out: Rethinking Housing in America",
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