The principal conceit of O Lovely Glowworm, or Scenes of Great Beauty is that the play’s interminable string of uneven scenes — few of which approach beauty, let alone greatness — are the products of the overactive imagination of a profoundly melancholy goat.
Said goat, a figment of playwright Glen Berger’s surreal imagination, has reportedly spent 15 years before, during and after Work War I tied to a post near a garbage dump outside the hovel of his owners, a would-be inventor named Macmann (Philip Mills), whose fondest wish is to invent a flushable toilet so that his name would be attached to every privy in Ireland, and his mother (Mairin Lee), whose fondest wish is to die.
It goes on like this for almost three hours, with the goat (animated via remote control and voiced by Tobie L. Windham) mostly at center stage. Windham spends much of the play’s first act crouched on the roof of the aforementioned hovel as he gives voice to the goat’s fantasies of life as a tramcar conductor, or perhaps as a racehorse or dog. The goat repeatedly tells us that he is deaf, blind and suffering from an undefined and unbearable pain. Windham bays and bleats for relief, which the goat gets toward the end of Act I, when Macmann finally summons the nerve to shoot the pathetic creature in the head.
Of course, we are not yet rid of the intolerable beast, who continues to conjure arbitrary daydreams for his perverse amusement, if not ours. In plodding succession, he summons, kills off and then reanimates a Belgian-front deserter named Marveaux (Kyle Schaefer), his childhood chum Halliwell (David Jacobs), and Philomel (Emily Kitchens), a mermaid who lures men to their doom from an island in the middle of a whirlpool-and-eddy-infested lake.
Why should we buy into this, why should we believe the fevered musing of a deranged goat? His scenarios are presented to us as if they must contain clues to not just the goat’s suffering but ours, too. They are meant to be parables, these dismal tales of misfortune and woe, but Berger’s goat is so capricious and stands in such contempt of its creations — changing their circumstances (at times sadistically) — that the perspective is simply not to be trusted.