Adana Tillman’s ‘Wild Thoughts,’ 2020. Appliqued fabric on hand dyed textiles with hand embroidery and beading. (Courtesy of the artist)
The late Toni Morrison once reflected on her work as a Nobel Prize-winning Black woman author who wrote about Black people by saying: “I stood at the border, stood at the edge, and claimed it as central and let the rest of the world move over to where I was.”
That sentiment rang true for me when I visited Resting Our Eyes, an exhibition that curators Tahirah Rasheed and Autumn Breon created to celebrate Black women “through the lens of leisure and physical adornment.” It’s on view at the new Institute for Contemporary Art in San Francisco through June 25.
In this space, I was the center. My style. My attitude. My adornment. Resting our eyes meant resting my eyes. And the rest of the exhibition’s viewers — none of whom, at the time I visited, were Black women — metaphorically moved over to where I was.
Oakland-based artist Sadie Barnette’s ‘Easy in the Den,’ 2019. Archival pigment print, photography of found film with overlaid rhinestone. (Courtesy of the artist and Jessica Silverman, San Francisco)
To be clear, this exhibition is for everybody to experience, enjoy and reflect on, not just Black women. But one doesn’t have to look very hard to see all the reasons this exhibition was conceived to center the Black woman’s peace of mind, body and soul. As young girls, we’re targeted for punishment at school. We experience higher rates of intimate partner violence than any other racial group. Our physical pain is dismissed or overlooked in the health care system. And we navigate a whole lot of micro- and macro-aggressions at work.
In their curators’ statement, Rasheed, a Cal alum, and Breon, a Stanford graduate, reference a 1918 ordinance in Greenville, South Carolina that “jailed or fined Black women if they could not prove ‘regular and useful employment.’”
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So, yeah — the idea of Black women getting to just be? Getting to rest? It’s radical.
Ja’Tovia Gary’s ‘Citational Ethics (Saidiya Hartman, 2017),’ 2020. Neon, glass, wire and metal. (Courtesy of Collection of Bob Rennie; Vancouver, Canada)
A radical spirit is what fueled Rasheed and Breon, who turned to the words of the Combahee River Collective when imagining the exhibition. The collective was a Black feminist lesbian socialist organization, active in the mid- to late-70s, that published the influential Combahee River Collective Statement. Their statement introduced the concept of “identity politics” as necessary in the fight for liberation, writing, “we believe that the most profound and potentially most radical politics come directly out of our own identity…”
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Put more plainly: When Black women are free, society benefits.
Inspired by this philosophy, Breon told Harper’s Bazaar that she and Rasheed “kept on coming back to the idea of ‘What is the aesthetic of a free Black woman?’”
Their answer to that question is in the new and existing works on display from 20 Black artists — including four from the Bay Area – who span generations and mediums, including mixed media, photography, painting, video, textile and sculpture.
I reflected on my time with a few of these works below.
Mickalene Thomas, ‘Love’s Been Good to Me Too #2’
Mickalene Thomas’ ‘Love’s Been Good To Me #2,’ 2010. Rhinestones, acrylic and enamel on wood panel. (Courtesy of Collection of Jeffrey N. Dauber and Marc A. Levin)
Brooklyn-based Mickalene Thomas, one of my favorite visual artists, is an iconic voice when it comes to showcasing Black women in repose. The Black woman subject in Love’s Been Good to Me Too #2 is towering in size and bold in her bejeweled presentation. With her confident pose, glittering eyeshadow and colorful resort wear, I couldn’t help but hear “Take Up Space Sis” (from the official, Rasheed-curated Resting Our Eyes Spotify playlist) playing in my mind: “I hype me up, I gas me up / Take up space sis, got more room with this.”
Lava Thomas, ‘Clouds of Joy’
Lava Thomas’ ‘Clouds of Joy,’ 2021. Tambourines, leather, suede, acrylic mirror, blue acrylic discs and ribbon. (Courtesy of the artist and Rena Bransten Gallery)
I stood in front of Clouds of Joy, by Berkeley’s Lava Thomas, for a time. I took in the piece as a whole, as well as my own blue-tinted reflection in the mirrored surfaces (I must say, it’s a flattering hue). Reading in the exhibition guide that Clouds of Joy is part of Thomas’ “ongoing project that recalls Civil Rights Era protest songs in the African American music tradition” deepened my experience of it.
Traci Bartlow, ‘Girl Boss’
Traci Bartlow’s ‘Girl Boss,’ 1996. Photograph. (Courtesy of the artist)
When I saw the aptly titled Girl Boss, a photograph taken in 1996 by Oakland-born Traci Bartlow, the young woman’s resolute pose and stare grabbed me. So unbothered. I immediately thought of the words of Zora Neale Hurston: “I love myself when I am laughing … and then again when I’m looking mean and impressive.”
Lauren Halsey, ‘Untitled’
Lauren Halsey, ‘Untitled,’ 2021. Synthetic hair on wood, 110 x 56 x 8 inches. (Photo by Allen Chen; Courtesy of David Kordansky Gallery)
One of the last pieces I observed, this work — created with synthetic hair bundles — was literally a soft place to land. I’ve been in a space of personally expanding the colors that I wear, from clothes to jewelry to hair, in a way that feels more daring to me, yet more authentic to my true self. This piece felt like another affirmation to lean into the freedom of expression I’ve been feeling. It’s one of many freedoms that was once denied to Black women, as Rasheed and Breon drive home in their curators’ statement.
Ironically, I’ve written all this while tired and not having experienced the most restful sleep the last few weeks (deadlines, oh so many deadlines). But among the many affirmations Rasheed and Breon’s exhibition left me with was this: Just like art is a practice, so is rest. It’s a radical and necessary one, in fact. (Let the Nap Ministry say “Amen!”)
Now if you’ll excuse me while I rest my eyes.
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‘Resting Our Eyes,’ curated by Tahirah Rasheed and Autumn Breon, is on view at the Institute of Contemporary Art San Francisco through June 25. www.Details here.
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"slug": "resting-our-eyes-ica-sf-review-black-women-leisure",
"title": "At ICA SF, ‘Resting Our Eyes’ Affirms Black Women’s Right to Leisure",
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"content": "\u003cp>The late Toni Morrison once \u003ca href=\"https://twitter.com/ARRAYNow/status/1111382762492039168?s=20\">reflected on her work\u003c/a> as a Nobel Prize-winning Black woman author who wrote about Black people by saying: “I stood at the border, stood at the edge, and claimed it as central and let the rest of the world move over to where I was.”\u003c/p>\n\u003cp>That sentiment rang true for me when I visited \u003ca href=\"https://www.icasf.org/exhibitions/3-resting-our-eyes\">\u003ci>Resting Our Eyes\u003c/i>\u003c/a>, an exhibition that curators Tahirah Rasheed and Autumn Breon created to celebrate Black women “through the lens of leisure and physical adornment.” It’s on view at the new \u003ca href=\"https://www.icasf.org/about\">Institute for Contemporary Art\u003c/a> in San Francisco through June 25.\u003c/p>\n\u003cp>In this space, I was the center. My style. My attitude. My adornment. Resting \u003ci>our\u003c/i> eyes meant resting \u003ci>my\u003c/i> eyes. And the rest of the exhibition’s viewers — none of whom, at the time I visited, were Black women — metaphorically moved over to where \u003ci>I\u003c/i> was.\u003c/p>\n\u003cfigure id=\"attachment_13925449\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925449\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-800x584.jpg\" alt=\"\" width=\"800\" height=\"584\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-800x584.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-1020x745.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-160x117.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-768x561.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-1536x1122.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White.jpg 1800w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Oakland-based artist Sadie Barnette’s ‘Easy in the Den,’ 2019. Archival pigment print, photography of found film with overlaid rhinestone. \u003ccite>(Courtesy of the artist and Jessica Silverman, San Francisco)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>To be clear, this exhibition is for everybody to experience, enjoy and reflect on, not just Black women. But one doesn’t have to look very hard to see all the reasons this exhibition was conceived to center the Black woman’s peace of mind, body and soul. As young girls, we’re \u003ca href=\"https://www.ted.com/talks/monique_w_morris_why_black_girls_are_targeted_for_punishment_at_school_and_how_to_change_that?language=en\">targeted for punishment\u003c/a> at school. We experience \u003ca href=\"https://iwpr.org/iwpr-issues/race-ethnicity-gender-and-economy/violence-against-black-women-many-types-far-reaching-effects/\">higher rates of intimate partner violence\u003c/a> than any other racial group. Our \u003ca href=\"https://www.today.com/health/implicit-bias-medicine-how-it-hurts-black-women-t187866\">physical pain is dismissed\u003c/a> or overlooked in the health care system. And we navigate a whole lot of micro- and macro-aggressions \u003ca href=\"https://hbr.org/2022/05/why-many-women-of-color-dont-want-to-return-to-the-office\">at work\u003c/a>.\u003c/p>\n\u003cp>In their curators’ statement, Rasheed, a Cal alum, and Breon, a Stanford graduate, reference \u003ca href=\"https://www.facebook.com/Thenapministry/photos/so-in-1918-white-folks-got-together-to-create-an-ordinance-for-black-women-to-wo/2766939353549262/?paipv=0&eav=AfZctv5r112s91ldhHymeSJt1NUpCDsa-AHhBUIqfQY1gE3q2GSWeDFQRhAchz2Pdjc&_rdr\">a 1918 ordinance\u003c/a> in Greenville, South Carolina that “jailed or fined Black women if they could not prove ‘regular and useful employment.’”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>So, yeah — the idea of Black women getting to just \u003ci>be?\u003c/i> Getting to \u003ci>rest?\u003c/i> It’s radical.\u003c/p>\n\u003cfigure id=\"attachment_13925452\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925452\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-800x734.jpg\" alt=\"a neon sculpture with a red outline of hands and the words 'care is the antidote to violence' in purple\" width=\"800\" height=\"734\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-800x734.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-1020x936.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-160x147.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-768x705.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-1536x1410.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-2048x1880.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-1920x1762.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Ja’Tovia Gary’s ‘Citational Ethics (Saidiya Hartman, 2017),’ 2020. Neon, glass, wire and metal. \u003ccite>(Courtesy of Collection of Bob Rennie; Vancouver, Canada)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>A radical spirit is what fueled Rasheed and Breon, who turned to the words of the \u003ca href=\"https://www.thenation.com/article/society/combahee-river-collective-oral-history/\">Combahee River Collective\u003c/a> when imagining the exhibition. The collective was a Black feminist lesbian socialist organization, active in the mid- to late-70s, that published the influential \u003ca href=\"https://americanstudies.yale.edu/sites/default/files/files/Keyword%20Coalition_Readings.pdf\">Combahee River Collective Statement\u003c/a>. Their statement introduced the concept of “identity politics” as necessary in the fight for liberation, writing, “we believe that the most profound and potentially most radical politics come directly out of our own identity…”[aside label=\"Related Stories\" postID=\"arts_13889089,arts_13920320\"]\u003c/p>\n\u003cp>Put more plainly: When Black women are free, society benefits.\u003c/p>\n\u003cp>Inspired by this philosophy, Breon \u003ca href=\"https://www.harpersbazaar.com/culture/art-books-music/a42789004/resting-our-eyes-ica-art-interview/\">told \u003cem>Harper’s Bazaar\u003c/em>\u003c/a> that she and Rasheed “kept on coming back to the idea of ‘What is the aesthetic of a free Black woman?’”\u003c/p>\n\u003cp>Their answer to that question is in the new and existing works on display from 20 Black artists — including four from the Bay Area – who span generations and mediums, including mixed media, photography, painting, video, textile and sculpture.\u003c/p>\n\u003cp>I reflected on my time with a few of these works below.\u003c/p>\n\u003ch2>Mickalene Thomas, ‘Love’s Been Good to Me Too #2’\u003c/h2>\n\u003cfigure id=\"attachment_13925455\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925455\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-800x1047.jpg\" alt=\"a textile work shows a Black woman dressed in colorful clothes sitting against colorful cushions\" width=\"800\" height=\"1047\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-800x1047.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-1020x1334.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-160x209.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-768x1005.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-1174x1536.jpg 1174w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-1565x2048.jpg 1565w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires.jpg 1875w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Mickalene Thomas’ ‘Love’s Been Good To Me #2,’ 2010. Rhinestones, acrylic and enamel on wood panel. \u003ccite>(Courtesy of Collection of Jeffrey N. Dauber and Marc A. Levin)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Brooklyn-based Mickalene Thomas, one of my favorite visual artists, is an iconic voice when it comes to showcasing Black women in repose. The Black woman subject in \u003ci>Love’s Been Good to Me Too #2\u003c/i> is towering in size and bold in her bejeweled presentation. With her confident pose, glittering eyeshadow and colorful resort wear, I couldn’t help but hear “Take Up Space Sis” (from the official, Rasheed-curated \u003ca href=\"https://open.spotify.com/playlist/2YAHHv2AXWF0yugSvd4vcx?si=0S5O5b9ZR5Wc8Uv8SEjBdw&nd=1\">\u003cem>Resting Our Eyes\u003c/em> Spotify playlist\u003c/a>) playing in my mind: “I hype me up, I gas me up / Take up space sis, got more room with this.”\u003c/p>\n\u003ch2>Lava Thomas, ‘Clouds of Joy’\u003c/h2>\n\u003cfigure id=\"attachment_13925456\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/CloudsofJoy-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925456\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/CloudsofJoy-800x587.jpg\" alt=\"a textile work shows different sizes and shades of blue circles on a white background\" width=\"800\" height=\"587\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-800x587.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-1020x749.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-160x117.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-768x564.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-1536x1127.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-2048x1503.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-1920x1409.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Lava Thomas’ ‘Clouds of Joy,’ 2021. Tambourines, leather, suede, acrylic mirror, blue acrylic discs and ribbon. \u003ccite>(Courtesy of the artist and Rena Bransten Gallery)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>I stood in front of \u003cem>Clouds of Joy\u003c/em>, by Berkeley’s Lava Thomas, for a time. I took in the piece as a whole, as well as my own blue-tinted reflection in the mirrored surfaces (I must say, it’s a flattering hue). Reading in the exhibition guide that \u003ci>Clouds of Joy\u003c/i> is part of Thomas’ “ongoing project that recalls Civil Rights Era protest songs in the African American music tradition” deepened my experience of it.\u003c/p>\n\u003ch2>Traci Bartlow, ‘Girl Boss’\u003c/h2>\n\u003cfigure id=\"attachment_13925457\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925457\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-800x1208.jpg\" alt=\"a color photograph shows a young Black woman in green pants and a dark shirt and sneakers sitting on the street looking at the camera\" width=\"800\" height=\"1208\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-800x1208.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1020x1540.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-160x242.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-768x1159.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1018x1536.jpg 1018w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1357x2048.jpg 1357w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1920x2898.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-scaled.jpg 1696w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Traci Bartlow’s ‘Girl Boss,’ 1996. Photograph. \u003ccite>(Courtesy of the artist)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>When I saw the aptly titled \u003ci>Girl Boss\u003c/i>, a photograph taken in 1996 by Oakland-born Traci Bartlow, the young woman’s resolute pose and stare grabbed me. So unbothered. I immediately thought of the words of Zora Neale Hurston: “I love myself when I am laughing … and then again when I’m looking mean and impressive.”\u003c/p>\n\u003ch2>Lauren Halsey, ‘Untitled’\u003c/h2>\n\u003cfigure id=\"attachment_13925467\" class=\"wp-caption aligncenter\" style=\"max-width: 1200px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/LHA-21-042-hr_1200.jpg\" alt=\"\" width=\"1200\" height=\"1680\" class=\"size-full wp-image-13925467\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-800x1120.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-1020x1428.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-160x224.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-768x1075.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-1097x1536.jpg 1097w\" sizes=\"(max-width: 1200px) 100vw, 1200px\">\u003cfigcaption class=\"wp-caption-text\">Lauren Halsey, ‘Untitled,’ 2021. Synthetic hair on wood, 110 x 56 x 8 inches. \u003ccite>(Photo by Allen Chen; Courtesy of David Kordansky Gallery)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>One of the last pieces I observed, this work — created with synthetic hair bundles — was literally a soft place to land. I’ve been in a space of personally expanding the colors that I wear, from clothes to jewelry to hair, in a way that feels more daring to me, yet more authentic to my true self. This piece felt like another affirmation to lean into the freedom of expression I’ve been feeling. It’s one of many freedoms that was once \u003ca href=\"https://www.vice.com/en/article/j5abvx/black-womens-hair-illegal-tignon-laws-new-orleans-louisiana\">denied to Black women\u003c/a>, as Rasheed and Breon drive home in their curators’ statement.\u003c/p>\n\u003cp>Ironically, I’ve written all this while tired and not having experienced the most restful sleep the last few weeks (deadlines, oh so many deadlines). But among the many affirmations Rasheed and Breon’s exhibition left me with was this: Just like art is a practice, so is rest. It’s a radical and necessary one, in fact. (Let the \u003ca href=\"https://thenapministry.com/\">Nap Ministry\u003c/a> say “Amen!”)\u003c/p>\n\u003cp>Now if you’ll excuse me while I rest my eyes.\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-12127869\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2016/09/Q.Logo_.Break_.jpg\" alt=\"\" width=\"800\" height=\"78\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_-400x39.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_-768x75.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003ci>‘Resting Our Eyes,’ curated by Tahirah Rasheed and Autumn Breon, is on view at the Institute of Contemporary Art San Francisco through June 25. \u003ca href=\"https://www.icasf.org/exhibitions/3-resting-our-eyes\">www.\u003c/a>\u003ca href=\"https://www.icasf.org/exhibitions/3-resting-our-eyes\">Details here\u003c/a>.\u003c/i>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>The late Toni Morrison once \u003ca href=\"https://twitter.com/ARRAYNow/status/1111382762492039168?s=20\">reflected on her work\u003c/a> as a Nobel Prize-winning Black woman author who wrote about Black people by saying: “I stood at the border, stood at the edge, and claimed it as central and let the rest of the world move over to where I was.”\u003c/p>\n\u003cp>That sentiment rang true for me when I visited \u003ca href=\"https://www.icasf.org/exhibitions/3-resting-our-eyes\">\u003ci>Resting Our Eyes\u003c/i>\u003c/a>, an exhibition that curators Tahirah Rasheed and Autumn Breon created to celebrate Black women “through the lens of leisure and physical adornment.” It’s on view at the new \u003ca href=\"https://www.icasf.org/about\">Institute for Contemporary Art\u003c/a> in San Francisco through June 25.\u003c/p>\n\u003cp>In this space, I was the center. My style. My attitude. My adornment. Resting \u003ci>our\u003c/i> eyes meant resting \u003ci>my\u003c/i> eyes. And the rest of the exhibition’s viewers — none of whom, at the time I visited, were Black women — metaphorically moved over to where \u003ci>I\u003c/i> was.\u003c/p>\n\u003cfigure id=\"attachment_13925449\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925449\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-800x584.jpg\" alt=\"\" width=\"800\" height=\"584\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-800x584.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-1020x745.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-160x117.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-768x561.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White-1536x1122.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Barnette_Easy-in-the-Den-2019_SB00101PG_John-Wilson-White.jpg 1800w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Oakland-based artist Sadie Barnette’s ‘Easy in the Den,’ 2019. Archival pigment print, photography of found film with overlaid rhinestone. \u003ccite>(Courtesy of the artist and Jessica Silverman, San Francisco)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>To be clear, this exhibition is for everybody to experience, enjoy and reflect on, not just Black women. But one doesn’t have to look very hard to see all the reasons this exhibition was conceived to center the Black woman’s peace of mind, body and soul. As young girls, we’re \u003ca href=\"https://www.ted.com/talks/monique_w_morris_why_black_girls_are_targeted_for_punishment_at_school_and_how_to_change_that?language=en\">targeted for punishment\u003c/a> at school. We experience \u003ca href=\"https://iwpr.org/iwpr-issues/race-ethnicity-gender-and-economy/violence-against-black-women-many-types-far-reaching-effects/\">higher rates of intimate partner violence\u003c/a> than any other racial group. Our \u003ca href=\"https://www.today.com/health/implicit-bias-medicine-how-it-hurts-black-women-t187866\">physical pain is dismissed\u003c/a> or overlooked in the health care system. And we navigate a whole lot of micro- and macro-aggressions \u003ca href=\"https://hbr.org/2022/05/why-many-women-of-color-dont-want-to-return-to-the-office\">at work\u003c/a>.\u003c/p>\n\u003cp>In their curators’ statement, Rasheed, a Cal alum, and Breon, a Stanford graduate, reference \u003ca href=\"https://www.facebook.com/Thenapministry/photos/so-in-1918-white-folks-got-together-to-create-an-ordinance-for-black-women-to-wo/2766939353549262/?paipv=0&eav=AfZctv5r112s91ldhHymeSJt1NUpCDsa-AHhBUIqfQY1gE3q2GSWeDFQRhAchz2Pdjc&_rdr\">a 1918 ordinance\u003c/a> in Greenville, South Carolina that “jailed or fined Black women if they could not prove ‘regular and useful employment.’”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>So, yeah — the idea of Black women getting to just \u003ci>be?\u003c/i> Getting to \u003ci>rest?\u003c/i> It’s radical.\u003c/p>\n\u003cfigure id=\"attachment_13925452\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925452\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-800x734.jpg\" alt=\"a neon sculpture with a red outline of hands and the words 'care is the antidote to violence' in purple\" width=\"800\" height=\"734\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-800x734.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-1020x936.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-160x147.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-768x705.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-1536x1410.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-2048x1880.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/GaryJ_Citational-Ethics_HR_Paula-Cooper-cropped-1920x1762.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Ja’Tovia Gary’s ‘Citational Ethics (Saidiya Hartman, 2017),’ 2020. Neon, glass, wire and metal. \u003ccite>(Courtesy of Collection of Bob Rennie; Vancouver, Canada)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>A radical spirit is what fueled Rasheed and Breon, who turned to the words of the \u003ca href=\"https://www.thenation.com/article/society/combahee-river-collective-oral-history/\">Combahee River Collective\u003c/a> when imagining the exhibition. The collective was a Black feminist lesbian socialist organization, active in the mid- to late-70s, that published the influential \u003ca href=\"https://americanstudies.yale.edu/sites/default/files/files/Keyword%20Coalition_Readings.pdf\">Combahee River Collective Statement\u003c/a>. Their statement introduced the concept of “identity politics” as necessary in the fight for liberation, writing, “we believe that the most profound and potentially most radical politics come directly out of our own identity…”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Put more plainly: When Black women are free, society benefits.\u003c/p>\n\u003cp>Inspired by this philosophy, Breon \u003ca href=\"https://www.harpersbazaar.com/culture/art-books-music/a42789004/resting-our-eyes-ica-art-interview/\">told \u003cem>Harper’s Bazaar\u003c/em>\u003c/a> that she and Rasheed “kept on coming back to the idea of ‘What is the aesthetic of a free Black woman?’”\u003c/p>\n\u003cp>Their answer to that question is in the new and existing works on display from 20 Black artists — including four from the Bay Area – who span generations and mediums, including mixed media, photography, painting, video, textile and sculpture.\u003c/p>\n\u003cp>I reflected on my time with a few of these works below.\u003c/p>\n\u003ch2>Mickalene Thomas, ‘Love’s Been Good to Me Too #2’\u003c/h2>\n\u003cfigure id=\"attachment_13925455\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925455\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-800x1047.jpg\" alt=\"a textile work shows a Black woman dressed in colorful clothes sitting against colorful cushions\" width=\"800\" height=\"1047\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-800x1047.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-1020x1334.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-160x209.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-768x1005.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-1174x1536.jpg 1174w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires-1565x2048.jpg 1565w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Thomas_LovesBeenGood2_hires.jpg 1875w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Mickalene Thomas’ ‘Love’s Been Good To Me #2,’ 2010. Rhinestones, acrylic and enamel on wood panel. \u003ccite>(Courtesy of Collection of Jeffrey N. Dauber and Marc A. Levin)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Brooklyn-based Mickalene Thomas, one of my favorite visual artists, is an iconic voice when it comes to showcasing Black women in repose. The Black woman subject in \u003ci>Love’s Been Good to Me Too #2\u003c/i> is towering in size and bold in her bejeweled presentation. With her confident pose, glittering eyeshadow and colorful resort wear, I couldn’t help but hear “Take Up Space Sis” (from the official, Rasheed-curated \u003ca href=\"https://open.spotify.com/playlist/2YAHHv2AXWF0yugSvd4vcx?si=0S5O5b9ZR5Wc8Uv8SEjBdw&nd=1\">\u003cem>Resting Our Eyes\u003c/em> Spotify playlist\u003c/a>) playing in my mind: “I hype me up, I gas me up / Take up space sis, got more room with this.”\u003c/p>\n\u003ch2>Lava Thomas, ‘Clouds of Joy’\u003c/h2>\n\u003cfigure id=\"attachment_13925456\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/CloudsofJoy-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925456\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/CloudsofJoy-800x587.jpg\" alt=\"a textile work shows different sizes and shades of blue circles on a white background\" width=\"800\" height=\"587\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-800x587.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-1020x749.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-160x117.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-768x564.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-1536x1127.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-2048x1503.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/CloudsofJoy-1920x1409.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Lava Thomas’ ‘Clouds of Joy,’ 2021. Tambourines, leather, suede, acrylic mirror, blue acrylic discs and ribbon. \u003ccite>(Courtesy of the artist and Rena Bransten Gallery)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>I stood in front of \u003cem>Clouds of Joy\u003c/em>, by Berkeley’s Lava Thomas, for a time. I took in the piece as a whole, as well as my own blue-tinted reflection in the mirrored surfaces (I must say, it’s a flattering hue). Reading in the exhibition guide that \u003ci>Clouds of Joy\u003c/i> is part of Thomas’ “ongoing project that recalls Civil Rights Era protest songs in the African American music tradition” deepened my experience of it.\u003c/p>\n\u003ch2>Traci Bartlow, ‘Girl Boss’\u003c/h2>\n\u003cfigure id=\"attachment_13925457\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13925457\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-800x1208.jpg\" alt=\"a color photograph shows a young Black woman in green pants and a dark shirt and sneakers sitting on the street looking at the camera\" width=\"800\" height=\"1208\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-800x1208.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1020x1540.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-160x242.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-768x1159.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1018x1536.jpg 1018w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1357x2048.jpg 1357w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-1920x2898.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/Copy-of-Girl-Boss-9-8-scaled.jpg 1696w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Traci Bartlow’s ‘Girl Boss,’ 1996. Photograph. \u003ccite>(Courtesy of the artist)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>When I saw the aptly titled \u003ci>Girl Boss\u003c/i>, a photograph taken in 1996 by Oakland-born Traci Bartlow, the young woman’s resolute pose and stare grabbed me. So unbothered. I immediately thought of the words of Zora Neale Hurston: “I love myself when I am laughing … and then again when I’m looking mean and impressive.”\u003c/p>\n\u003ch2>Lauren Halsey, ‘Untitled’\u003c/h2>\n\u003cfigure id=\"attachment_13925467\" class=\"wp-caption aligncenter\" style=\"max-width: 1200px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2023/02/LHA-21-042-hr_1200.jpg\" alt=\"\" width=\"1200\" height=\"1680\" class=\"size-full wp-image-13925467\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-800x1120.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-1020x1428.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-160x224.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-768x1075.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/LHA-21-042-hr_1200-1097x1536.jpg 1097w\" sizes=\"(max-width: 1200px) 100vw, 1200px\">\u003cfigcaption class=\"wp-caption-text\">Lauren Halsey, ‘Untitled,’ 2021. Synthetic hair on wood, 110 x 56 x 8 inches. \u003ccite>(Photo by Allen Chen; Courtesy of David Kordansky Gallery)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>One of the last pieces I observed, this work — created with synthetic hair bundles — was literally a soft place to land. I’ve been in a space of personally expanding the colors that I wear, from clothes to jewelry to hair, in a way that feels more daring to me, yet more authentic to my true self. This piece felt like another affirmation to lean into the freedom of expression I’ve been feeling. It’s one of many freedoms that was once \u003ca href=\"https://www.vice.com/en/article/j5abvx/black-womens-hair-illegal-tignon-laws-new-orleans-louisiana\">denied to Black women\u003c/a>, as Rasheed and Breon drive home in their curators’ statement.\u003c/p>\n\u003cp>Ironically, I’ve written all this while tired and not having experienced the most restful sleep the last few weeks (deadlines, oh so many deadlines). But among the many affirmations Rasheed and Breon’s exhibition left me with was this: Just like art is a practice, so is rest. It’s a radical and necessary one, in fact. (Let the \u003ca href=\"https://thenapministry.com/\">Nap Ministry\u003c/a> say “Amen!”)\u003c/p>\n\u003cp>Now if you’ll excuse me while I rest my eyes.\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-12127869\" src=\"https://ww2.kqed.org/app/uploads/sites/2/2016/09/Q.Logo_.Break_.jpg\" alt=\"\" width=\"800\" height=\"78\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_-400x39.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_-768x75.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003ci>‘Resting Our Eyes,’ curated by Tahirah Rasheed and Autumn Breon, is on view at the Institute of Contemporary Art San Francisco through June 25. \u003ca href=\"https://www.icasf.org/exhibitions/3-resting-our-eyes\">www.\u003c/a>\u003ca href=\"https://www.icasf.org/exhibitions/3-resting-our-eyes\">Details here\u003c/a>.\u003c/i>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"info": "\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />",
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"marketplace": {
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"order": 13
},
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"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"order": 12
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"info": "Presented by KQED, KCRW and KPCC, and created and hosted by award-winning journalist Farai Chideya, Our Body Politic is unapologetically centered on reporting on not just how women of color experience the major political events of today, but how they’re impacting those very issues.",
"airtime": "SAT 6pm-7pm, SUN 1am-2am",
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