Barnaby's new movie, Blood Quantum, is about a fast-spreading virus that turns people into zombies, but those with a certain amount of Native American heritage are immune. Barnaby, who belongs to the Mi'kmaq tribe in Canada, says indigenous people have been telling stories about pandemics for generations. "And they've been dealing with disease since first contact, so they're well versed in catastrophes," he says dryly.
Blood Quantum hasn't been released quite yet—it's currently screening in festivals and it'll be on the horror movie channel Shudder later this year. Barnaby sees stories about pandemics almost inevitably as about scapegoating and cultural anxieties. Discrimination and racism against Asians has intensified globally since the spread of coronavirus, as has been widely reported. On Netflix right now, a pandemic drama called Containment plays into stereotypes of Middle Eastern people as dangerous infiltrators—a Syrian refugee in Atlanta is patient zero, essentially a terrorist whose body is a weapon, a vector of disease.
In works by writers of color, pandemics sometimes serve as a metaphor for colonialism, says Maxine Montgomery, an English professor at Florida State University. In her writing on apocalyptic and post-apocalyptic literature by black women writers such as Octavia Butler and Toni Morrison, the human cost of pandemics, and the disproportionate suffering of vulnerable populations, are frequently invoked.
"Smallpox, other viruses as well, that are linked inextricably to slavery and colonialization," Montgomery says. "In ways that suggest that slavery has residual consequences that we've not fully recognized or acknowledged."
Something's missing from mainstream pandemic thrillers, she says, including Contagion, the 2011 film that saw a spike on iTunes right about when the World Heath organization declared coronavirus a global emergency. And that's a hard look at the issue of who gets treated when an epidemic breaks out, and who's excluded from institutional safety nets.
In the fiction Montgomery studies, rescue rarely comes from the scientists at the Center for Disease Control or from research hospitals. "It's always a matter of characters reaching back," she says, to mend a deeper malady. Reconnecting with folk traditions isn't likely to be adopted as a public policy recommendation, but Montgomery suggests the questions provoked by these stories are essential ones: "How we see people who are afflicted by disease. How we respond to them in terms of human empathy."
Author Chuck Wendig says he hopes his novel Wanderers does the same thing. "You know, I didn't want to write a book that was fatalistic or nihilistic in how it dealt with people," he says. There's darkness and death in the stories we tell about pandemics, he adds, but that's not what these stories are really about. They're really about how we survive.
This story was produced for radio by Petra Mayer and Kelli Wessinger, and adapted for the Web by Petra Mayer.
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