That Club-Like Room at the Asian Art Museum is Actually a Religious Portrait

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Installation view of Haroon Mirza's 'The Night Journey,' 2017-18. (© Asian Art Museum)

San Francisco’s Asian Art Museum has had, until recent years, a somewhat stodgy reputation as a traditional showplace for precious jades, exquisite porcelains and lyrical scroll paintings. There’s nothing wrong with old-school museums, of course—especially for those of us who like looking at beautiful, silent artifacts in relative silence—but AAM has seen the demographic tea leaves, as many have, and has also showed contemporary art for the past several years.

The museum’s latest contemporary art exhibit is Haroon Mirza’s The Night Journey, an immersive light and sound installation based on an early 19th-century Indian miniature painting in the museum’s collection depicting the Night Journey of Muhammad.

Haroon Mirza, 'Score for The Night Journey,' 2018.
Haroon Mirza, 'Score for The Night Journey,' 2018. (Courtesy of the Asian Art Museum)

According to the Quran and other sources, in 620 or 621, the Prophet Muhammad, accompanied by the angel Gabriel, ascended from Mecca while mounted on a winged, human-headed steed to “the farthest mosque,” in Jerusalem, where he discoursed and prayed with his prophetic forebears. In a second phase of the journey, Muhammad ventured to heaven, hell and to the Lotus of the Utmost Boundary, where he received a revelation about the rituals he should share with his followers. This one-night journey has been interpreted over time both literally and symbolically—as a physical and spiritual quest.

Mirza, a British-Pakistani artist from London, is interested in electronic music, concrete poetry, psychic states, psychedelia and trance music—as well as meditation and Sufi mysticism. For The Night Journey, which was curated by the museum's assistant curator of contemporary art, Dr. Karin Oen, Mirza scanned and digitized the painting—which, by the way, is not featured in the exhibit, although a few related works are. The result is a sound palette based on the eight colors analyzed by software, transformed into digital sound. (Think of perforated player-piano tapes.)

Installation view of Haroon Mirza's 'The Night Journey,' 2017-18.
Installation view of Haroon Mirza's 'The Night Journey,' 2017-18. (© Asian Art Museum)

“Everything is music; music is latent in everyday life," Mirza says. "What you’re listening to is light; it’s the sound of electricity being made audible.”


Visitors to The Night Journey find themselves in a small, darkened gallery outfitted with acoustic panels (which may suggest Islamic mosaic patterns to some). Around the room on the floor sits a Stonehenge-like circular array of vintage Marshall cabinet speakers, black and square, emitting buzzing, grinding and droning notes that invoke both electronic sampling and electrical discharges. The speakers are outfitted with linear LED lights, reminiscent of graphic equalizer displays, that switch on and off with the sound, and brighten with volume, casting dancing shadows on the gallery walls. Both light and sound are controlled by a computer that is mounted high on the wall in a corner.

'The Prophet Muhammad in the cave of Hira,' 1720.
'The Prophet Muhammad in the cave of Hira,' 1720. (Courtesy of the Asian Art Museum)

Amid this almost nightclub-like techno-modernity, mystical journeys do not spring immediately to mind. The artist is interested less in the particulars of the journey story and more with how psychic states derive from physical stimuli.

Another factor is the well-known Islamic proscription of images of the Prophet Muhammad, nicely illustrated by a small Indian painting from 1720, The Prophet Muhammad in the cave of Hira, with the face covered by a white veil, in keeping with tradition.

Mirza notes that music, too, is sometimes forbidden. Abstraction can be part of religious tradition (as well as of contemporary secularism), a point that Mirza’s mixed-media painting, Score for The Night Journey—a pixelated version of the museum's unseen miniature painting, which depicts the face of Muhammad—makes. Mirza, describing his interest in digital culture’s ubiquity, as well as the use of pixelation and Photoshopping for veiling or distorting the facts, says, “By pixelating the image, I am drawing up questions around censorship.”

Mirza has not modernized a religious painting; he has created an audiovisual examination (not amenable, perhaps, to impatient unbelievers) of how aesthetic and spiritual transport—art and religion—function within the taboos and other constraints of the wider culture.

'The Night Journey' is on view at the Asian Art Museum in San Francisco through Dec. 9, 2018. Details here.