The performers of Shoruq. (Photo courtesy Shoruq Organization)
Traditional Palestinian dance is called debka, a centuries-old spectacle of movement and joy that’s regularly performed at weddings. Rap music, by contrast, isn’t traditional in Palestinian culture. And rap music performed by teenage girls? Very untraditional. Especially in public.
Which is why the Shoruq Debka Troupe’s show on March 19 in Oakland — attended by hundreds of people inside Oakland Technical High School’s theater on a Sunday afternoon — was a cultural bellwether of the changing arts scene in Palestine.
Debka dancing, naturally, was on the bill. But it was the original rap songs of 15-year-old Dalya Ramadan and other female troupe members from the Dheisheh refugee camp, near Bethlehem in the West Bank, that reflected a generational change — a change that Ramadan says is challenging cultural stereotypes of Palestinian girls, and giving them a new outlet to voice their feelings about their lives as young women, the economic disparity they encounter, and Israeli military impositions on Palestinian land.
In the song “Freedom” from the group’s release called The Journey, Ramadan, Nadeen Odeh, and other Shoruq members channel the kind of lyrical depths that many singers — including rappers, but also folk singers and rock ’n’ roll sages — have mined throughout music’s evolution as popular entertainment:
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“All I need in this life is to be free / Free from this cage, but I need a key / A key for a life, yeah, waiting for me”
Speaking with KQED Arts an hour before taking the Oakland stage, Dalya Ramadan rapped part of a song about feminism as school employees listened from a nearby room. Ramadan was completely at ease in front of strangers, punctuating the air with Arabic words that another troupe member, 16-year-old Dina Alayasa, translated for KQED and those within earshot.
Rapped Ramadan:
“My existence doesn’t hurt you, I’ll help you achieve your goals / To work, and to live, and to get your message out there / To know the meaning of your life / I’m the healing to your hurt, I’m the beautiful world.”
“I use rap as a way of expression,” said Ramadan. “I take what’s inside of me and put it in those words. I talk about problems and issues I face — whatever it is, bad or good. I try to send a message to the world through this.”
Members of the Shoruq Debka Troupe in traditional clothing. (Photo courtesy of Shoruq Organization)
To open the 90-minute performance that followed, the Shoruq Debka Troupe did a debka piece that spotlighted the Palestinian diaspora in the wake of Israel’s 1948 founding. The group also danced a performance about the protests at Dheisheh during the first intifada, when the Israeli military almost entirely fenced in the camp. Then came Shoruq’s rap performances, where the singers wore casual clothing — not the traditional debka dress. From their seats, the audience shouted encouragement to the girls, and some parents let their small kids dance in front of the stage, chasing them as needed in a timeless familial ritual that helped give the performance an even more memorable atmosphere.
Mohammad Azmi, who spearheaded The Journey’s release and has served as a rapping coach of sorts for the troupe, passed on his own skills, which he first learned in 2004. Now 25, Azmi is part of the rap group Palestine Street. He’s also a volunteer with Shoruq (“sunrise” in Arabic), the five-year-old nonprofit organization in Dheisheh that gives legal help to residents, and provides a cultural hub for teenagers and others.
About 13,000 people live in Dheisheh, which sprang up in 1949 and was supposed to be temporary — like other Palestinian refugee camps in the West Bank. Three generations later, “temporary” has given way to something very different, with severe travel restrictions, checkpoints, and regular raids that Ramadan says have turned Dheisheh into “a prison.”
Dalya Ramadan (left) and other Palestinian rappers performed in Oakland on Sunday, March 19. (Photo by Jonathan Curiel)
Rapping, Azmi tells KQED Arts in a Skype interview from Palestine, is a way to use art as a creative outlet, and one way to steer Palestinian youth away from ideas of violence. Azmi first began teaching Palestinian girls to rap in 2009; the first U.S. tour took place in 2015.
When Azmi himself began rapping as a pre-teen, he kept it “secret” for two years, out of fear he would offend other Palestinians. Many Palestianans had misguided impressions of rap, he says.
“Hip-hop is completely different from Palestinian culture and Palestinian music,” says Azmi, who was born and raised in the Dheisheh camp and lives there now. “Using this kind of art was a little bit risky for us as children. People said to us, ‘What are you doing?’ There’s a stereotype about hip-hop culture and hip-hop art – that it’s ‘bling-bling,’ and abuses women, and the ‘gangsta’ thing. So people thought that if you’re doing hip-hop you’re doing this. But when we showed them our lyrics, where we talk about issues, there was a transformation.”
Teaching Palestinian girls to rap took another level of acceptance — and a few more years — but when it happened, Azmi says, “The girls were better than the boys on stage.”
Oakland’s performance was one of 10 stops that the Shoruq Debka Troupe is making around the United States, in part thanks to a sponsorship from the Berkeley-based Middle East Children’s Alliance. The organization’s program manager for cross-cultural programs, Ziad Abbas — also from the Dheisheh camp — joked on Sunday about his gray hair, as he spoke during a break between dances. “I knew some of these kids,” he told the audience, “when they were babies!”
The Shoruq Debka Troupe concluded their performance at Oakland Technical High School (Photo by Jonathan Curiel)
The 18 Shoruq dancers on tour are all between 12 and 16 years old. When their Sunday performance was over, and they stood on stage before the crowd, three of the young female dancers flashed the peace sign with their fingers. At that moment on Sunday, the theater’s background lighting — which had changed throughout the performance — was lit in orange and red. Yes, it was the color of a sunrise. And, yes, it seemed like a reference to Shoruq’s name, and to the hope that these dancers are trying to convey at a time when there is so little of it in the Middle East.
Those who were there in Oakland won’t soon forget that color, nor the dancers, nor the rap music. Even if these performances don’t change policies, they’re raising greater awareness of Palestinian art forms and Palestinian lives. And Azmi says there’s a loose connection between Shoruq’s tour and the White House ascension of Donald Trump, whose presidency is altering the formulations for peace in the Middle East. Art, Azmi says, can be a way out of isolation and anguish.
“We became more afraid when Trump won because of his hate-speech toward everyone,” Azmi says, adding: “You can achieve by art. You can raise awareness by art. You can build new generations by art. You can protect new generations by art. Art can lead you to a way of loving everyone. Not like hate. Hate will make you tired — believe me.”
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"slug": "the-dawn-of-palestinian-rap-young-women-take-the-stage",
"title": "Young Women of Shoruq Signal a New Dawn of Palestinian Rap",
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"content": "\u003cp>Traditional Palestinian dance is called \u003ca href=\"https://books.google.com/books?id=S6riAwAAQBAJ&pg=PA99&dq=debka+palestinian+dance&hl=en&sa=X&ved=0ahUKEwjKxfb7jufSAhUBYCYKHdgpCp8Q6AEIOTAF#v=onepage&q=debka%20palestinian%20dance&f=false\">\u003cem>debka\u003c/em>\u003c/a>, a centuries-old spectacle of movement and joy that’s regularly performed at weddings. Rap music, by contrast, isn’t traditional in Palestinian culture. And rap music performed by teenage girls? \u003cem>Very \u003c/em>untraditional. Especially in public.\u003c/p>\n\u003cp>Which is why the \u003ca href=\"https://www.facebook.com/events/368260976890998/\">Shoruq Debka Troupe\u003c/a>’s show on March 19 in Oakland — attended by hundreds of people inside \u003ca href=\"http://oaklandtech.com/staff/performingarts/auditorium-renovation/\">Oakland Technical High School’s theater\u003c/a> on a Sunday afternoon — was a cultural bellwether of the changing arts scene in Palestine.\u003c/p>\n\u003cp>\u003cem>Debka\u003c/em> dancing, naturally, was on the bill. But it was the original rap songs of 15-year-old Dalya Ramadan and other female troupe members from the \u003ca href=\"https://en.wikipedia.org/wiki/Dheisheh\">Dheisheh refugee camp\u003c/a>, near \u003ca href=\"https://en.wikipedia.org/wiki/Bethlehem\">Bethlehem\u003c/a> in the West Bank, that reflected a generational change — a change that Ramadan says is challenging cultural stereotypes of Palestinian girls, and giving them a new outlet to voice their feelings about their lives as young women, the economic disparity they encounter, and Israeli military impositions on Palestinian land.\u003c/p>\n\u003cp>https://www.youtube.com/watch?v=PNdE8bwLeUg\u003c/p>\n\u003cp>In the song “Freedom” from the group’s release called \u003cem>The Journey\u003c/em>, Ramadan, Nadeen Odeh, and other Shoruq members channel the kind of lyrical depths that many singers — including rappers, but also folk singers and rock ’n’ roll sages — have mined throughout music’s evolution as popular entertainment:\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp style=\"text-align: left\">\u003cem>“All I need in this life is to be free / \u003c/em>\u003cem>Free from this cage, but I need a key / A key for a life, yeah, waiting for me”\u003c/em>\u003c/p>\n\u003cp>Speaking with KQED Arts an hour before taking the Oakland stage, Dalya Ramadan rapped part of a song about feminism as school employees listened from a nearby room. Ramadan was completely at ease in front of strangers, punctuating the air with Arabic words that another troupe member, 16-year-old Dina Alayasa, translated for KQED and those within earshot.\u003c/p>\n\u003cp>Rapped Ramadan:\u003c/p>\n\u003cp style=\"text-align: left\">\u003cem>“My existence doesn’t hurt you, \u003c/em>\u003cem>I’ll help you achieve your goals / \u003c/em>\u003cem>To work, and to live, and to get your message out there / \u003c/em>\u003cem>To know the meaning of your life / \u003c/em>\u003cem>I’m the healing to your hurt, I’m the beautiful world.”\u003c/em>\u003c/p>\n\u003cp>“I use rap as a way of expression,” said Ramadan. “I take what’s inside of me and put it in those words. I talk about problems and issues I face — whatever it is, bad or good. I try to send a message to the world through this.”\u003c/p>\n\u003cfigure id=\"attachment_12931264\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12931264\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Shoruq-2-800x533.jpg\" alt=\"Members of the Shoruq Debka Troupe in traditional clothing\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-1920x1280.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-1180x787.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-960x640.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-240x160.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-375x250.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-520x347.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2.jpg 2048w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Members of the Shoruq Debka Troupe in traditional clothing. \u003ccite>(Photo courtesy of Shoruq Organization)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>To open the 90-minute performance that followed, the Shoruq Debka Troupe did a \u003cem>debka\u003c/em> piece that spotlighted the Palestinian diaspora in the wake of Israel’s 1948 founding. The group also danced a performance about the protests at Dheisheh during the first \u003ca href=\"https://en.wikipedia.org/wiki/Intifada\">\u003cem>intifada\u003c/em>\u003c/a>, when the Israeli military \u003ca href=\"http://www.cbsnews.com/htdocs/religion/pope/holyland_dheisheh.html\">almost entirely fenced in the camp\u003c/a>. Then came Shoruq’s rap performances, where the singers wore casual clothing — not the traditional \u003cem>debka\u003c/em> dress. From their seats, the audience shouted encouragement to the girls, and some parents let their small kids dance in front of the stage, chasing them as needed in a timeless familial ritual that helped give the performance an even more memorable atmosphere.\u003c/p>\n\u003cp>Mohammad Azmi, who spearheaded \u003cem>The Journey’s\u003c/em> release and has served as a rapping coach of sorts for the troupe, passed on his own skills, which he first learned in 2004. Now 25, Azmi is part of the rap group \u003ca href=\"https://www.youtube.com/watch?v=fRofYyl7eaQ\">Palestine Street\u003c/a>. He’s also a volunteer with \u003ca href=\"http://shoruq.org/en/\">Shoruq\u003c/a> (“sunrise” in Arabic), the five-year-old nonprofit organization in Dheisheh that gives legal help to residents, and provides a cultural hub for teenagers and others.\u003c/p>\n\u003cp>About 13,000 people live in Dheisheh, which sprang up in 1949 and was supposed to be temporary — like other Palestinian refugee camps in the West Bank. Three generations later, “temporary” has given way to something very different, with severe travel restrictions, checkpoints, and regular raids that Ramadan says have turned Dheisheh into “a prison.”\u003c/p>\n\u003cfigure id=\"attachment_12931055\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers.png\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12931055\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-800x617.png\" alt=\"Dalya Ramadan (left) and other Palestinian rappers performed in Oakland on Sunday, March 19.\" width=\"800\" height=\"617\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-800x617.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-160x123.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-768x592.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-240x185.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-375x289.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-520x401.png 520w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers.png 816w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Dalya Ramadan (left) and other Palestinian rappers performed in Oakland on Sunday, March 19. \u003ccite>(Photo by Jonathan Curiel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Rapping, Azmi tells KQED Arts in a Skype interview from Palestine, is a way to use art as a creative outlet, and one way to steer Palestinian youth away from ideas of violence. Azmi first began teaching Palestinian girls to rap in 2009; the first U.S. tour took place in 2015.\u003c/p>\n\u003cp>When Azmi himself began rapping as a pre-teen, he kept it “secret” for two years, out of fear he would offend other Palestinians. Many Palestianans had misguided impressions of rap, he says.\u003c/p>\n\u003cp>“Hip-hop is completely different from Palestinian culture and Palestinian music,” says Azmi, who was born and raised in the Dheisheh camp and lives there now. “Using this kind of art was a little bit risky for us as children. People said to us, ‘What are you doing?’ There’s a stereotype about hip-hop culture and hip-hop art – that it’s ‘bling-bling,’ and abuses women, and the ‘gangsta’ thing. So people thought that if you’re doing hip-hop you’re doing this. But when we showed them our lyrics, where we talk about issues, there was a transformation.”\u003c/p>\n\u003cp>Teaching Palestinian girls to rap took another level of acceptance — and a few more years — but when it happened, Azmi says, “The girls were better than the boys on stage.”\u003c/p>\n\u003cp>Oakland’s performance was one of \u003ca href=\"https://www.youtube.com/watch?v=gBkMhFURac8\">10 stops\u003c/a> that the Shoruq Debka Troupe is making around the United States, in part thanks to a sponsorship from the Berkeley-based \u003ca href=\"https://www.mecaforpeace.org/about\">Middle East Children’s Alliance\u003c/a>. The organization’s program manager for cross-cultural programs, \u003ca href=\"https://www.mecaforpeace.org/speaker/ziad-abbas\">Ziad Abbas\u003c/a> — also from the Dheisheh camp — joked on Sunday about his gray hair, as he spoke during a break between dances. “I knew some of these kids,” he told the audience, “when they were babies!”\u003c/p>\n\u003cfigure id=\"attachment_12931262\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12931262\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-800x406.png\" alt=\"The Shoruq Debka Troupe concluded their performance at Oakland Technical High School \" width=\"800\" height=\"406\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-800x406.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-160x81.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-768x390.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-1020x518.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-1180x599.png 1180w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-960x487.png 960w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-240x122.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-375x190.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-520x264.png 520w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end.png 1285w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The Shoruq Debka Troupe concluded their performance at Oakland Technical High School \u003ccite>(Photo by Jonathan Curiel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The 18 Shoruq dancers on tour are all between 12 and 16 years old. When their Sunday performance was over, and they stood on stage before the crowd, three of the young female dancers flashed the peace sign with their fingers. At that moment on Sunday, the theater’s background lighting — which had changed throughout the performance — was lit in orange and red. Yes, it was the color of a sunrise. And, yes, it seemed like a reference to Shoruq’s name, and to the hope that these dancers are trying to convey at a time when there is so little of it in the Middle East.\u003c/p>\n\u003cp>Those who were there in Oakland won’t soon forget that color, nor the dancers, nor the rap music. Even if these performances don’t change policies, they’re raising greater awareness of Palestinian art forms and Palestinian lives. And Azmi says there’s a loose connection between Shoruq’s tour and the White House ascension of Donald Trump, whose presidency is altering the formulations for peace in the Middle East. Art, Azmi says, can be a way out of isolation and anguish.\u003c/p>\n\u003cp>“We became more afraid when Trump won because of his hate-speech toward everyone,” Azmi says, adding: “You can achieve by art. You can raise awareness by art. You can build new generations by art. You can protect new generations by art. Art can lead you to a way of loving everyone. Not like hate. Hate will make you tired — believe me.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-12127869\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_.jpg\" alt=\"Q.Logo.Break\" width=\"800\" height=\"78\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_-400x39.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/09/Q.Logo_.Break_-768x75.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\n",
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"excerpt": "With powerful songs about life in a refugee camp — not to mention other, more universal tribulations of being a teenage girl — Shoruq is changing the face of Middle Eastern music. ",
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"title": "Young Women of Shoruq Signal a New Dawn of Palestinian Rap | KQED",
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"bio": "Jonathan Curiel has written widely about music, film, books, art, photography and other cultural subjects. \u003ci>SF Weekly's\u003c/i> art critic, he is a former staff writer with the \u003ci>San Francisco Chronicle\u003c/i>, and has also written on the arts for \u003ca href=\"http://www.salon.com/\">Salon\u003c/a>, the \u003ci>Christian Science Monitor\u003c/i>, \u003ci>The Wire\u003c/i> (a London music magazine), \u003ci>Tablet\u003c/i> and \u003ci>GlobalPost\u003c/i>. He has researched architecture at England's Oxford University, taught music journalism at the UCLA Herb Alpert School of Music, and been a juror at the San Francisco International Film Festival.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Traditional Palestinian dance is called \u003ca href=\"https://books.google.com/books?id=S6riAwAAQBAJ&pg=PA99&dq=debka+palestinian+dance&hl=en&sa=X&ved=0ahUKEwjKxfb7jufSAhUBYCYKHdgpCp8Q6AEIOTAF#v=onepage&q=debka%20palestinian%20dance&f=false\">\u003cem>debka\u003c/em>\u003c/a>, a centuries-old spectacle of movement and joy that’s regularly performed at weddings. Rap music, by contrast, isn’t traditional in Palestinian culture. And rap music performed by teenage girls? \u003cem>Very \u003c/em>untraditional. Especially in public.\u003c/p>\n\u003cp>Which is why the \u003ca href=\"https://www.facebook.com/events/368260976890998/\">Shoruq Debka Troupe\u003c/a>’s show on March 19 in Oakland — attended by hundreds of people inside \u003ca href=\"http://oaklandtech.com/staff/performingarts/auditorium-renovation/\">Oakland Technical High School’s theater\u003c/a> on a Sunday afternoon — was a cultural bellwether of the changing arts scene in Palestine.\u003c/p>\n\u003cp>\u003cem>Debka\u003c/em> dancing, naturally, was on the bill. But it was the original rap songs of 15-year-old Dalya Ramadan and other female troupe members from the \u003ca href=\"https://en.wikipedia.org/wiki/Dheisheh\">Dheisheh refugee camp\u003c/a>, near \u003ca href=\"https://en.wikipedia.org/wiki/Bethlehem\">Bethlehem\u003c/a> in the West Bank, that reflected a generational change — a change that Ramadan says is challenging cultural stereotypes of Palestinian girls, and giving them a new outlet to voice their feelings about their lives as young women, the economic disparity they encounter, and Israeli military impositions on Palestinian land.\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/PNdE8bwLeUg'\n title='//www.youtube.com/embed/PNdE8bwLeUg'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>In the song “Freedom” from the group’s release called \u003cem>The Journey\u003c/em>, Ramadan, Nadeen Odeh, and other Shoruq members channel the kind of lyrical depths that many singers — including rappers, but also folk singers and rock ’n’ roll sages — have mined throughout music’s evolution as popular entertainment:\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp style=\"text-align: left\">\u003cem>“All I need in this life is to be free / \u003c/em>\u003cem>Free from this cage, but I need a key / A key for a life, yeah, waiting for me”\u003c/em>\u003c/p>\n\u003cp>Speaking with KQED Arts an hour before taking the Oakland stage, Dalya Ramadan rapped part of a song about feminism as school employees listened from a nearby room. Ramadan was completely at ease in front of strangers, punctuating the air with Arabic words that another troupe member, 16-year-old Dina Alayasa, translated for KQED and those within earshot.\u003c/p>\n\u003cp>Rapped Ramadan:\u003c/p>\n\u003cp style=\"text-align: left\">\u003cem>“My existence doesn’t hurt you, \u003c/em>\u003cem>I’ll help you achieve your goals / \u003c/em>\u003cem>To work, and to live, and to get your message out there / \u003c/em>\u003cem>To know the meaning of your life / \u003c/em>\u003cem>I’m the healing to your hurt, I’m the beautiful world.”\u003c/em>\u003c/p>\n\u003cp>“I use rap as a way of expression,” said Ramadan. “I take what’s inside of me and put it in those words. I talk about problems and issues I face — whatever it is, bad or good. I try to send a message to the world through this.”\u003c/p>\n\u003cfigure id=\"attachment_12931264\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12931264\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Shoruq-2-800x533.jpg\" alt=\"Members of the Shoruq Debka Troupe in traditional clothing\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-1920x1280.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-1180x787.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-960x640.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-240x160.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-375x250.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2-520x347.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-2.jpg 2048w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Members of the Shoruq Debka Troupe in traditional clothing. \u003ccite>(Photo courtesy of Shoruq Organization)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>To open the 90-minute performance that followed, the Shoruq Debka Troupe did a \u003cem>debka\u003c/em> piece that spotlighted the Palestinian diaspora in the wake of Israel’s 1948 founding. The group also danced a performance about the protests at Dheisheh during the first \u003ca href=\"https://en.wikipedia.org/wiki/Intifada\">\u003cem>intifada\u003c/em>\u003c/a>, when the Israeli military \u003ca href=\"http://www.cbsnews.com/htdocs/religion/pope/holyland_dheisheh.html\">almost entirely fenced in the camp\u003c/a>. Then came Shoruq’s rap performances, where the singers wore casual clothing — not the traditional \u003cem>debka\u003c/em> dress. From their seats, the audience shouted encouragement to the girls, and some parents let their small kids dance in front of the stage, chasing them as needed in a timeless familial ritual that helped give the performance an even more memorable atmosphere.\u003c/p>\n\u003cp>Mohammad Azmi, who spearheaded \u003cem>The Journey’s\u003c/em> release and has served as a rapping coach of sorts for the troupe, passed on his own skills, which he first learned in 2004. Now 25, Azmi is part of the rap group \u003ca href=\"https://www.youtube.com/watch?v=fRofYyl7eaQ\">Palestine Street\u003c/a>. He’s also a volunteer with \u003ca href=\"http://shoruq.org/en/\">Shoruq\u003c/a> (“sunrise” in Arabic), the five-year-old nonprofit organization in Dheisheh that gives legal help to residents, and provides a cultural hub for teenagers and others.\u003c/p>\n\u003cp>About 13,000 people live in Dheisheh, which sprang up in 1949 and was supposed to be temporary — like other Palestinian refugee camps in the West Bank. Three generations later, “temporary” has given way to something very different, with severe travel restrictions, checkpoints, and regular raids that Ramadan says have turned Dheisheh into “a prison.”\u003c/p>\n\u003cfigure id=\"attachment_12931055\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers.png\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12931055\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-800x617.png\" alt=\"Dalya Ramadan (left) and other Palestinian rappers performed in Oakland on Sunday, March 19.\" width=\"800\" height=\"617\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-800x617.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-160x123.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-768x592.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-240x185.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-375x289.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers-520x401.png 520w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Dalya-Ramadan-and-other-rappers.png 816w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Dalya Ramadan (left) and other Palestinian rappers performed in Oakland on Sunday, March 19. \u003ccite>(Photo by Jonathan Curiel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Rapping, Azmi tells KQED Arts in a Skype interview from Palestine, is a way to use art as a creative outlet, and one way to steer Palestinian youth away from ideas of violence. Azmi first began teaching Palestinian girls to rap in 2009; the first U.S. tour took place in 2015.\u003c/p>\n\u003cp>When Azmi himself began rapping as a pre-teen, he kept it “secret” for two years, out of fear he would offend other Palestinians. Many Palestianans had misguided impressions of rap, he says.\u003c/p>\n\u003cp>“Hip-hop is completely different from Palestinian culture and Palestinian music,” says Azmi, who was born and raised in the Dheisheh camp and lives there now. “Using this kind of art was a little bit risky for us as children. People said to us, ‘What are you doing?’ There’s a stereotype about hip-hop culture and hip-hop art – that it’s ‘bling-bling,’ and abuses women, and the ‘gangsta’ thing. So people thought that if you’re doing hip-hop you’re doing this. But when we showed them our lyrics, where we talk about issues, there was a transformation.”\u003c/p>\n\u003cp>Teaching Palestinian girls to rap took another level of acceptance — and a few more years — but when it happened, Azmi says, “The girls were better than the boys on stage.”\u003c/p>\n\u003cp>Oakland’s performance was one of \u003ca href=\"https://www.youtube.com/watch?v=gBkMhFURac8\">10 stops\u003c/a> that the Shoruq Debka Troupe is making around the United States, in part thanks to a sponsorship from the Berkeley-based \u003ca href=\"https://www.mecaforpeace.org/about\">Middle East Children’s Alliance\u003c/a>. The organization’s program manager for cross-cultural programs, \u003ca href=\"https://www.mecaforpeace.org/speaker/ziad-abbas\">Ziad Abbas\u003c/a> — also from the Dheisheh camp — joked on Sunday about his gray hair, as he spoke during a break between dances. “I knew some of these kids,” he told the audience, “when they were babies!”\u003c/p>\n\u003cfigure id=\"attachment_12931262\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-12931262\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-800x406.png\" alt=\"The Shoruq Debka Troupe concluded their performance at Oakland Technical High School \" width=\"800\" height=\"406\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-800x406.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-160x81.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-768x390.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-1020x518.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-1180x599.png 1180w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-960x487.png 960w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-240x122.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-375x190.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end-520x264.png 520w, https://cdn.kqed.org/wp-content/uploads/sites/2/2017/03/Shoruq-on-stage-at-the-end.png 1285w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The Shoruq Debka Troupe concluded their performance at Oakland Technical High School \u003ccite>(Photo by Jonathan Curiel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The 18 Shoruq dancers on tour are all between 12 and 16 years old. When their Sunday performance was over, and they stood on stage before the crowd, three of the young female dancers flashed the peace sign with their fingers. At that moment on Sunday, the theater’s background lighting — which had changed throughout the performance — was lit in orange and red. Yes, it was the color of a sunrise. And, yes, it seemed like a reference to Shoruq’s name, and to the hope that these dancers are trying to convey at a time when there is so little of it in the Middle East.\u003c/p>\n\u003cp>Those who were there in Oakland won’t soon forget that color, nor the dancers, nor the rap music. Even if these performances don’t change policies, they’re raising greater awareness of Palestinian art forms and Palestinian lives. And Azmi says there’s a loose connection between Shoruq’s tour and the White House ascension of Donald Trump, whose presidency is altering the formulations for peace in the Middle East. Art, Azmi says, can be a way out of isolation and anguish.\u003c/p>\n\u003cp>“We became more afraid when Trump won because of his hate-speech toward everyone,” Azmi says, adding: “You can achieve by art. You can raise awareness by art. You can build new generations by art. You can protect new generations by art. Art can lead you to a way of loving everyone. Not like hate. Hate will make you tired — believe me.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"marketplace": {
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"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
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"mindshift": {
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"order": 12
},
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"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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},
"perspectives": {
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"order": 14
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"info": "The economy explained. Imagine you could call up a friend and say, Meet me at the bar and tell me what's going on with the economy. Now imagine that's actually a fun evening.",
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"politicalbreakdown": {
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"title": "Political Breakdown",
"tagline": "Politics from a personal perspective",
"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
"airtime": "THU 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Political-Breakdown-2024-Podcast-Tile-703x703-1.jpg",
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"order": 5
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"possible": {
"id": "possible",
"title": "Possible",
"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
"airtime": "SUN 2pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Possible-Podcast-Tile-360x360-1.jpg",
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"source": "Possible"
},
"link": "/radio/program/possible",
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"spotify": "https://open.spotify.com/show/730YpdUSNlMyPQwNnyjp4k"
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},
"pri-the-world": {
"id": "pri-the-world",
"title": "PRI's The World: Latest Edition",
"info": "Each weekday, host Marco Werman and his team of producers bring you the world's most interesting stories in an hour of radio that reminds us just how small our planet really is.",
"airtime": "MON-FRI 2pm-3pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-World-Podcast-Tile-360x360-1.jpg",
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},
"radiolab": {
"id": "radiolab",
"title": "Radiolab",
"info": "A two-time Peabody Award-winner, Radiolab is an investigation told through sounds and stories, and centered around one big idea. In the Radiolab world, information sounds like music and science and culture collide. Hosted by Jad Abumrad and Robert Krulwich, the show is designed for listeners who demand skepticism, but appreciate wonder. WNYC Studios is the producer of other leading podcasts including Freakonomics Radio, Death, Sex & Money, On the Media and many more.",
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