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"content": "\u003cp>As of July 15, there were at least \u003ca href=\"https://sf.gov/information/monkeypox-cases#:~:text=On%20July%2012%2C%202022%2C%20SFDPH,for%20Disease%20Control%20and%20Prevention.\">86 confirmed cases of monkeypox in San Francisco\u003c/a>. The virus spreads through close physical contact, and rates of infection right now are highest among men who have sex with other men. Many have been critical of the federal response to the virus, decrying a lack of vaccines.\u003c/p>\n\u003cp>The city ran out of monkeypox vaccines last week. On Friday, San Francisco health officials announced they’ll soon get 4,163 vaccines over the next week. Still, that’s far short of the 35,000 doses the city requested of the federal government.\u003c/p>\n\u003cp>“This will help, but it is not nearly enough and we will keep advocating for adequate supply from our federal partners,” \u003ca href=\"https://twitter.com/LondonBreed/status/1548095281798860800\">San Francisco Mayor London Breed wrote on Twitter\u003c/a>.\u003c/p>\n\u003cp>That isn’t a guarantee of an increase in vaccine supply in the future. Last week, public health advocates and some officials, including State Sen. Scott Wiener, \u003ca href=\"https://www.kqed.org/news/11919593/misery-for-many-people-local-leaders-decry-federal-governments-slow-distribution-of-monkeypox-vaccines\">openly called the lack of monkeypox vaccines a failure\u003c/a>.\u003c/p>\n\u003cp>“We need an enormous amount of additional vaccine doses, and we need it immediately. The federal government’s failures are threatening to deeply harm our community,” Wiener said, in a statement.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>To find out more on monkeypox’s impact on the LGBTQ+ community, KQED’s Holly J. McDede spoke with \u003ca href=\"https://www.sfaf.org/collections/breaking-news/tyler-termeer-phd-appointed-ceo/\" target=\"_blank\" rel=\"noopener noreferrer\">Tyler TerMeer\u003c/a>, CEO of the San Francisco AIDS Foundation, to learn more.\u003c/p>\n\u003cp>\u003cstrong>HOLLY J. MCDEDE: You made a point at a digital town hall earlier this week saying we shouldn’t draw a direct correlation between this moment and the start of the AIDS epidemic. Why is that and what are the differences?\u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>TYLER TERMEER:\u003c/strong> I think the HIV epidemic in its own right has a very important story to tell. My point at the town hall was that while there are certainly very similar moments around the public health failure that existed in both cases, specifically for a group of men who have sex with men in our country, HIV and the public failure that was in the early ’80s and ’90s is one that deserves its own storyline and one where people were dying at rates that are unimaginable and unthinkable at this point in our history. The federal government in that moment was still not acting because it was a politicized issue and highly stigmatized.\u003c/p>\n\u003cp>Now, decades after the start of the HIV epidemic, a group of individuals, the same group, in this case, cis[gender] and transgender men, as well as nonbinary individuals, are facing a crisis in their community. We have learned so much about how to effectively respond to crises among our community and have learned a lot in the last two years related to the COVID-19 pandemic on vaccine distribution. So, why is it that now when a crisis is impacting this same group of folks, there is a lack of urgency in their response?\u003c/p>\n\u003cp>\u003cstrong>Why is that?\u003c/strong>\u003c/p>\n\u003cp>Many of us are asking that question. We know that there are vaccines still available at the federal and state level that could be distributed here in San Francisco. We know that there are supply chain issues, but I think we are ringing the alarm in this moment because, one, we don’t want this to be not taken seriously. And at the same time, we’re worried that it is being over-politicized as a LGBTQ issue and that it is being highly stigmatized among the community for those who identify as cis[gender] men or transgender men.\u003c/p>\n\u003cp>\u003cstrong>Given the differences and some similarities, can you talk a little bit about whether there are lessons from the AIDS epidemic that the foundation is using in the fight against monkeypox?\u003c/strong>\u003c/p>\n\u003cp>From the earliest days of the HIV epidemic, the community itself had to come together to act up and to fight back. We were educating one another. We were calling on one another to ring the alarm of urgency and to place pressure on local, state and federal public health. We’re reliving that experience in this moment.\u003c/p>\n\u003cfigure id=\"attachment_11919762\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11919762 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut.jpg\" alt=\"A bald man with a salt and pepper beard and red sweater holds a microphone whiel standing among a crowd, outside. \" width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Dr. Tyler TerMeer speaks during a rally for housing rights in support of long-time LGBTQ+-rights activist Cleve Jones at Harvey Milk Plaza in San Francisco on March 27, 2022. Jones was facing a rent increase that would more than double the price of his Castro apartment. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>We receive phone calls every day at the foundation on our monkeypox hotline of folks who are fearful of what’s happening, who don’t know where to turn to for access to vaccine, and want to know what they can do to push back and to fight back. Organizations like \u003ca href=\"https://www.sfaf.org/\">San Francisco AIDS Foundation\u003c/a> and community activists are pulling together to demand that we get vaccines as quickly as possible into our communities and into the hands of trusted community partners so that we can offer this vaccine in a culturally safe and affirming way to all those that need and deserve it.\u003c/p>\n\u003cp>\u003cstrong>The \u003ca href=\"https://sf.aidswalk.net/\">AIDS Walk\u003c/a> is happening this weekend. Do you expect monkeypox to be front of mind for people who are participating?\u003c/strong>\u003c/p>\n\u003cp>I think in any moment where the broader LGBTQ community comes together, we’re educating one another and we’re coming together to fight and advocate for what is most needed for our community. So these moments like the AIDS Walk are an opportunity for community mobilization and for our community to lean into one another through some of the most difficult chapters of our movement.\u003c/p>\n\u003cp>\u003cstrong>What is the No. 1 thing you would ask of the federal government when it comes to curbing monkeypox infections here in the Bay Area?\u003c/strong>\u003c/p>\n\u003cp>We need access to vaccine, and we need it as quickly as possible. We need a coordinated response across our public health agencies and the community partners that they work with each and every day, in order to not make the mistakes in the past, in terms of equitable distribution of vaccines.[aside tag=\"monkeypox\" label=\"Related Coverage\"]\u003c/p>\n\u003cp>We need to ensure that trusted community partners who have long relationships with communities of color or other communities that have traditionally had very valid reasons for medical mistrust or have not had the same access and opportunity to health care services are front of mind in any vaccine equity conversations, and that we have enough vaccines available in our community that we can offer it not just to those who may have had an exposure, but in a preventative way to anyone who feels like they may be of high risk in our community.\u003c/p>\n\u003cp>\u003cstrong>Is there anything else that you wanted to mention?\u003c/strong>\u003c/p>\n\u003cp>While we are doing our best to get vaccine out into the community and answer all of the questions and concerns that continue to come into the foundation, we currently have over 3,000 individuals on our waiting list. The city is out of vaccines and we’ve received no updated reports from state or local health on when we might see more vaccine at our clinic in the Castro.\u003c/p>\n\u003cp>\u003cem>Note: This interview was conducted Friday at noon. At 4:45 p.m. the San Francisco Department of Public Health announced a new delivery of vaccines for monkeypox, though as of publication they are not yet available.\u003c/em>\u003c/p>\n\u003cp>https://twitter.com/SF_DPH/status/1548091658490695682\u003c/p>\n\u003cp>Right now we’re mobilizing to get as many folks as possible to \u003ca href=\"https://p2a.co/vPUT5kN\" target=\"_blank\" rel=\"noopener noreferrer\">sign on to our petition\u003c/a> that will go to the state and federal government asking for more vaccines now [and] for an equitable response to the monkeypox crisis in our community. And to ensure that testing and treatment are available to all those who need it.\u003c/p>\n\u003cp>I think it’s important to emphasize that anyone can get monkeypox and that we promote it as a public health concern for all.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>KQED’s Anaïs-Ophelia Lino and Bay City News contributed to this report. \u003c/em>\u003c/p>\n\n",
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"title": "'We're Ringing the Alarm': Efforts Rise to Ensure Monkeypox Spread Is Taken Seriously | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>As of July 15, there were at least \u003ca href=\"https://sf.gov/information/monkeypox-cases#:~:text=On%20July%2012%2C%202022%2C%20SFDPH,for%20Disease%20Control%20and%20Prevention.\">86 confirmed cases of monkeypox in San Francisco\u003c/a>. The virus spreads through close physical contact, and rates of infection right now are highest among men who have sex with other men. Many have been critical of the federal response to the virus, decrying a lack of vaccines.\u003c/p>\n\u003cp>The city ran out of monkeypox vaccines last week. On Friday, San Francisco health officials announced they’ll soon get 4,163 vaccines over the next week. Still, that’s far short of the 35,000 doses the city requested of the federal government.\u003c/p>\n\u003cp>“This will help, but it is not nearly enough and we will keep advocating for adequate supply from our federal partners,” \u003ca href=\"https://twitter.com/LondonBreed/status/1548095281798860800\">San Francisco Mayor London Breed wrote on Twitter\u003c/a>.\u003c/p>\n\u003cp>That isn’t a guarantee of an increase in vaccine supply in the future. Last week, public health advocates and some officials, including State Sen. Scott Wiener, \u003ca href=\"https://www.kqed.org/news/11919593/misery-for-many-people-local-leaders-decry-federal-governments-slow-distribution-of-monkeypox-vaccines\">openly called the lack of monkeypox vaccines a failure\u003c/a>.\u003c/p>\n\u003cp>“We need an enormous amount of additional vaccine doses, and we need it immediately. The federal government’s failures are threatening to deeply harm our community,” Wiener said, in a statement.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>To find out more on monkeypox’s impact on the LGBTQ+ community, KQED’s Holly J. McDede spoke with \u003ca href=\"https://www.sfaf.org/collections/breaking-news/tyler-termeer-phd-appointed-ceo/\" target=\"_blank\" rel=\"noopener noreferrer\">Tyler TerMeer\u003c/a>, CEO of the San Francisco AIDS Foundation, to learn more.\u003c/p>\n\u003cp>\u003cstrong>HOLLY J. MCDEDE: You made a point at a digital town hall earlier this week saying we shouldn’t draw a direct correlation between this moment and the start of the AIDS epidemic. Why is that and what are the differences?\u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>TYLER TERMEER:\u003c/strong> I think the HIV epidemic in its own right has a very important story to tell. My point at the town hall was that while there are certainly very similar moments around the public health failure that existed in both cases, specifically for a group of men who have sex with men in our country, HIV and the public failure that was in the early ’80s and ’90s is one that deserves its own storyline and one where people were dying at rates that are unimaginable and unthinkable at this point in our history. The federal government in that moment was still not acting because it was a politicized issue and highly stigmatized.\u003c/p>\n\u003cp>Now, decades after the start of the HIV epidemic, a group of individuals, the same group, in this case, cis[gender] and transgender men, as well as nonbinary individuals, are facing a crisis in their community. We have learned so much about how to effectively respond to crises among our community and have learned a lot in the last two years related to the COVID-19 pandemic on vaccine distribution. So, why is it that now when a crisis is impacting this same group of folks, there is a lack of urgency in their response?\u003c/p>\n\u003cp>\u003cstrong>Why is that?\u003c/strong>\u003c/p>\n\u003cp>Many of us are asking that question. We know that there are vaccines still available at the federal and state level that could be distributed here in San Francisco. We know that there are supply chain issues, but I think we are ringing the alarm in this moment because, one, we don’t want this to be not taken seriously. And at the same time, we’re worried that it is being over-politicized as a LGBTQ issue and that it is being highly stigmatized among the community for those who identify as cis[gender] men or transgender men.\u003c/p>\n\u003cp>\u003cstrong>Given the differences and some similarities, can you talk a little bit about whether there are lessons from the AIDS epidemic that the foundation is using in the fight against monkeypox?\u003c/strong>\u003c/p>\n\u003cp>From the earliest days of the HIV epidemic, the community itself had to come together to act up and to fight back. We were educating one another. We were calling on one another to ring the alarm of urgency and to place pressure on local, state and federal public health. We’re reliving that experience in this moment.\u003c/p>\n\u003cfigure id=\"attachment_11919762\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11919762 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut.jpg\" alt=\"A bald man with a salt and pepper beard and red sweater holds a microphone whiel standing among a crowd, outside. \" width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/07/RS54765_003_KQED_CastroHousingRightsRally_03272022-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Dr. Tyler TerMeer speaks during a rally for housing rights in support of long-time LGBTQ+-rights activist Cleve Jones at Harvey Milk Plaza in San Francisco on March 27, 2022. Jones was facing a rent increase that would more than double the price of his Castro apartment. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>We receive phone calls every day at the foundation on our monkeypox hotline of folks who are fearful of what’s happening, who don’t know where to turn to for access to vaccine, and want to know what they can do to push back and to fight back. Organizations like \u003ca href=\"https://www.sfaf.org/\">San Francisco AIDS Foundation\u003c/a> and community activists are pulling together to demand that we get vaccines as quickly as possible into our communities and into the hands of trusted community partners so that we can offer this vaccine in a culturally safe and affirming way to all those that need and deserve it.\u003c/p>\n\u003cp>\u003cstrong>The \u003ca href=\"https://sf.aidswalk.net/\">AIDS Walk\u003c/a> is happening this weekend. Do you expect monkeypox to be front of mind for people who are participating?\u003c/strong>\u003c/p>\n\u003cp>I think in any moment where the broader LGBTQ community comes together, we’re educating one another and we’re coming together to fight and advocate for what is most needed for our community. So these moments like the AIDS Walk are an opportunity for community mobilization and for our community to lean into one another through some of the most difficult chapters of our movement.\u003c/p>\n\u003cp>\u003cstrong>What is the No. 1 thing you would ask of the federal government when it comes to curbing monkeypox infections here in the Bay Area?\u003c/strong>\u003c/p>\n\u003cp>We need access to vaccine, and we need it as quickly as possible. We need a coordinated response across our public health agencies and the community partners that they work with each and every day, in order to not make the mistakes in the past, in terms of equitable distribution of vaccines.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>We need to ensure that trusted community partners who have long relationships with communities of color or other communities that have traditionally had very valid reasons for medical mistrust or have not had the same access and opportunity to health care services are front of mind in any vaccine equity conversations, and that we have enough vaccines available in our community that we can offer it not just to those who may have had an exposure, but in a preventative way to anyone who feels like they may be of high risk in our community.\u003c/p>\n\u003cp>\u003cstrong>Is there anything else that you wanted to mention?\u003c/strong>\u003c/p>\n\u003cp>While we are doing our best to get vaccine out into the community and answer all of the questions and concerns that continue to come into the foundation, we currently have over 3,000 individuals on our waiting list. The city is out of vaccines and we’ve received no updated reports from state or local health on when we might see more vaccine at our clinic in the Castro.\u003c/p>\n\u003cp>\u003cem>Note: This interview was conducted Friday at noon. At 4:45 p.m. the San Francisco Department of Public Health announced a new delivery of vaccines for monkeypox, though as of publication they are not yet available.\u003c/em>\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\n\u003cp>Right now we’re mobilizing to get as many folks as possible to \u003ca href=\"https://p2a.co/vPUT5kN\" target=\"_blank\" rel=\"noopener noreferrer\">sign on to our petition\u003c/a> that will go to the state and federal government asking for more vaccines now [and] for an equitable response to the monkeypox crisis in our community. And to ensure that testing and treatment are available to all those who need it.\u003c/p>\n\u003cp>I think it’s important to emphasize that anyone can get monkeypox and that we promote it as a public health concern for all.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>KQED’s Anaïs-Ophelia Lino and Bay City News contributed to this report. \u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "sfpd-officers-to-march-in-pride-amid-complicated-feelings-uniform-compromise",
"title": "SFPD Officers to March in Pride Amid Complicated Feelings, Uniform Compromise",
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"content": "\u003cp>Given law enforcement’s history of abuses committed against the LGBTQ community and other marginalized and oppressed groups, it should have surprised no one when the issue of uniformed police marching in this year’s San Francisco Pride Parade threatened to disrupt an event organizers hoped would unite people after two years of social distancing driven by the pandemic.\u003c/p>\n\u003cp>Many in the LGBTQ community simply did not want uniformed officers, even queer ones, marching up Market Street in uniforms Sunday. But LGBTQ police officers, firefighters and sheriff’s deputies announced they would not participate if their uniforms were banned.\u003c/p>\n\u003cp>KQED spoke to Pride representatives and queer police officers to get a better understanding of why SFPD officers were initially told not to wear uniforms and why it caused such a controversy.\u003c/p>\n\u003cp>The way Jupiter Peraza, director of social justice and empowerment initiatives of the historic Transgender District in San Francisco’s Tenderloin neighborhood sees it, having a uniformed police presence in the parade is antithetical to spirit of Pride events.\u003c/p>\n\u003cp>“This is just the visible connection between police uniforms at a celebration, at an event that is supposed to be a repudiation of suppression perpetuated by police,” she told KQED. “This history and this tension has been brewing for decades and decades.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>In fact, Pride organizers in New York City said last month they planned to exclude police from their parade altogether, prompting Mayor Eric Adams, a former NYPD cop, to say he might skip the event.\u003c/p>\n\u003cp>In San Francisco, the controversy is not whether police officers should march, but what they \u003cem>wear\u003c/em>. The SF Pride Committee said LGBTQ police were welcome to march, but not in full uniform because of the uniform’s connection to systematic mistreatment or violence directed at the queer community for decades.\u003c/p>\n\u003cp>[aside postID=arts_11838357 hero='https://ww2.kqed.org/app/uploads/sites/2/2016/07/Drag-demonstrationCOVER-1180x664.jpg']For example, in May 1979, the gay community was enraged by a light prison sentence given to former Supervisor Dan White, a friend of the police and fire departments, who murdered Mayor George Moscone and gay Supervisor Harvey Milk.\u003c/p>\n\u003cp>During the so-called White Night Riots, people threw bricks through City Hall windows and lit police cars on fire. SFPD responded with force at a gay bar in the Castro. It was a low point in relations between the LGBTQ community and the police.\u003c/p>\n\u003cp>“That’s something that we are very well aware of with the Stonewall Inn riots of 1969, even in San Francisco’s own Compton’s Cafeteria riots of 1966, these were direct confrontations of trans and queer people with police,” said Peraza.\u003c/p>\n\u003cp>She said opposition to uniformed police in the Pride parade was understandable.\u003c/p>\n\u003cp>“When you think of the creation of Pride, it was started by the activism and the resistance of Black and brown trans and queer people,” she said.\u003c/p>\n\u003cfigure id=\"attachment_11917923\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11917923\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut.jpg\" alt=\"woman speaks into microphone she's holding on sidewalk outside building as three Black and brown people listen in the background\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Transgender District Director of Social Justice & Empowerment Initiatives Jupiter Peraza speaks outside the site of the 1966 Compton’s Cafeteria riot in San Francisco on March 30, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And today, after the murder of George Floyd and other fatal encounters with police, the uniform can be fraught for people of color and queer folks. That history, including excessive use of force, fatal shootings, discrimination and harassment, isn’t lost on Carolyn Wysinger, president of SF Pride, which puts on the parade.\u003c/p>\n\u003cp>Although she’s had family members in law enforcement – her grandfather was a police officer in Louisiana, and her cousin was a cop across the bay in Richmond – Wysinger, a Black lesbian, has also had more than her share of run-ins with cops. She says her masculine appearance has led to trouble, like the time she was pulled over in Southern California, apparently for an expired registration.\u003c/p>\n\u003cp>“I was kind of pulled out of the car, you know, pushed up against the car stop and frisked,” she recalls. “And when he pushed me up against the car, he basically told me, ‘You know, if I find drugs in here, I’m throwing you in jail.’”\u003c/p>\n\u003cp>Even worse, a CHP officer pulled her over on a freeway in Los Angeles County and pulled out a gun.\u003c/p>\n\u003cp>“And to this day, I don’t know why I was pulled over and I don’t know why I had a gun put to my head. But that did happen,” Wysinger said.\u003c/p>\n\u003cp>In spite of incidents like those, Wysinger understands where queer police are coming from when they declined to march without uniforms.\u003c/p>\n\u003cp>“They felt that by not wearing a uniform that they were dishonoring the struggle of those who were there during [the fight pressing the SFPD to allow LGBTQ officers to march in their uniforms] and that, you know, was kind of diminishing that fight for them,” she said.\u003c/p>\n\u003cfigure id=\"attachment_11917929\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11917929\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut.jpg\" alt=\"a Black woman smiling broadly and wearing a bright red shirt leans casually against a building\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Carolyn Wysinger, board president of SF Pride, poses for a portrait in San Francisco on June 23, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>San Francisco Police officer Kathryn Winters, a transgender member of the SFPD Pride Alliance, has a different take on the community’s relationship with the SFPD.\u003c/p>\n\u003cp>“Once upon a time, LGBTQ persons weren’t really welcome in law enforcement. And the idea of LGBTQ people wearing a police uniform in a pride parade was unheard of,” Winters said. “The idea of us being out proud and visible was radical.”\u003c/p>\n\u003cp>For that reason, she and other LGBTQ police officers were reluctant to let go of a hard-fought right both to join the SFPD and then to march in full uniform.\u003c/p>\n\u003cp>So when the Pride Committee told them they could only march in something less than their full uniforms, the cops said no. And in a show of solidarity, Mayor London Breed said she wouldn’t join the parade either.\u003c/p>\n\u003cp>Lt. Tracy McCray spoke for many police officers and other first responders when she described the importance of wearing their uniforms in the parade.\u003c/p>\n\u003cp>“It’s a part of who we are. And, unfortunately, for some people they have angst when they see that,” McCray told KQED. “We’re identifiable with that. It is who you are.”\u003c/p>\n\u003cfigure id=\"attachment_11917931\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11917931\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut.jpg\" alt=\"A Black woman smiles broadly, wearing a blue SFPOA shirt in an office with a US flag in the background\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Tracy McCray, San Francisco Police Officers Association president, poses for a portrait at the SFPOA offices in San Francisco on June 23, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As a 33-year veteran of the SFPD, McCray isn’t just any cop. She’s the new president of the San Francisco Police Officers Association, which for years has defended officers accused of excessive use of force, killing unarmed men of color and sending racist texts messages. Despite pledging to reform, SFPD continued to stop and use force against Black people more than any other race in 2021. And earlier this year it was revealed that the department regularly \u003ca href=\"https://www.kqed.org/news/11905239/sf-police-use-dna-from-rape-exams-to-identify-suspects-in-unrelated-cases-da-says\">logged\u003c/a> rape victims’ DNA information into a database to use as evidence in unrelated crimes.\u003c/p>\n\u003cp>But, in at least one way, McCray is different from her POA predecessors.\u003c/p>\n\u003cp>“Obviously, I’m a woman. I’m Black, and I’m actually a lesbian,” she said. “Who saw that coming? No one saw that coming. I didn’t see that coming.”\u003c/p>\n\u003cp>Having a Black lesbian, who grew up in public housing in the Western Addition, head up the San Francisco police union might be evidence of impending change. But despite those demographic details, McCray acknowledges she’s still a cop.\u003c/p>\n\u003cp>“I’m interested in wages, working conditions and benefits,” she said. “I’m not into playing these political games, so I’m not a politician. It’s about getting what’s best for the members out on the street so they can understand what they can and cannot do when they’re doing their job.”\u003c/p>\n\u003cp>[aside label='Related Coverage' tag='pride']The disagreement over uniforms in the parade turned out to be something of a misunderstanding. During a conversation at Manny’s Cafe in the Mission earlier this month, Pride Executive Director Suzanne Ford and Officer Winters, both transgender women, it became clear that the SFPD was under the impression they could not wear uniforms at all, while the parade committee merely wanted them to wear \u003cem>some\u003c/em> clothing with SFPD Pride logos rather than their full uniforms.\u003c/p>\n\u003cp>In the end, a compromise was struck where on-duty members of the SFPD Pride Alliance will march in uniform and others will not.\u003c/p>\n\u003cp>“We felt that a common ground would be, ‘Hey, still come be in the parade. But maybe if you made it a little bit more casual, like Pride T-shirts, so it wouldn’t be as bad for some of the people who were asking for you not to be there,'” Wysinger said. “We felt that it was a good common ground for both the demonstrators and for the LGBT officers.”\u003c/p>\n\u003cp>That idea of openly gay cops and other law enforcement members marching in the Pride parade brings back memories for Danilo Quintanilla. As a closeted 18-year old growing up in the Central Valley, he came to San Francisco with a friend in 2008 to watch the parade.\u003c/p>\n\u003cp>His eyes welled up as he recalled how that moment made him realize that a queer, Latino kid could fulfill his dream. Since 2016, he’s been a deputy with the San Francisco Sheriff’s Department.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>“One of the most profound moments was seeing law enforcement officers walking down the parade, holding hands of their partners, seeing literally the diversity of San Francisco reflected in law enforcement,” Quintanilla said.\u003c/p>\n\n",
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"title": "SFPD Officers to March in Pride Amid Complicated Feelings, Uniform Compromise | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Given law enforcement’s history of abuses committed against the LGBTQ community and other marginalized and oppressed groups, it should have surprised no one when the issue of uniformed police marching in this year’s San Francisco Pride Parade threatened to disrupt an event organizers hoped would unite people after two years of social distancing driven by the pandemic.\u003c/p>\n\u003cp>Many in the LGBTQ community simply did not want uniformed officers, even queer ones, marching up Market Street in uniforms Sunday. But LGBTQ police officers, firefighters and sheriff’s deputies announced they would not participate if their uniforms were banned.\u003c/p>\n\u003cp>KQED spoke to Pride representatives and queer police officers to get a better understanding of why SFPD officers were initially told not to wear uniforms and why it caused such a controversy.\u003c/p>\n\u003cp>The way Jupiter Peraza, director of social justice and empowerment initiatives of the historic Transgender District in San Francisco’s Tenderloin neighborhood sees it, having a uniformed police presence in the parade is antithetical to spirit of Pride events.\u003c/p>\n\u003cp>“This is just the visible connection between police uniforms at a celebration, at an event that is supposed to be a repudiation of suppression perpetuated by police,” she told KQED. “This history and this tension has been brewing for decades and decades.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>In fact, Pride organizers in New York City said last month they planned to exclude police from their parade altogether, prompting Mayor Eric Adams, a former NYPD cop, to say he might skip the event.\u003c/p>\n\u003cp>In San Francisco, the controversy is not whether police officers should march, but what they \u003cem>wear\u003c/em>. The SF Pride Committee said LGBTQ police were welcome to march, but not in full uniform because of the uniform’s connection to systematic mistreatment or violence directed at the queer community for decades.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>For example, in May 1979, the gay community was enraged by a light prison sentence given to former Supervisor Dan White, a friend of the police and fire departments, who murdered Mayor George Moscone and gay Supervisor Harvey Milk.\u003c/p>\n\u003cp>During the so-called White Night Riots, people threw bricks through City Hall windows and lit police cars on fire. SFPD responded with force at a gay bar in the Castro. It was a low point in relations between the LGBTQ community and the police.\u003c/p>\n\u003cp>“That’s something that we are very well aware of with the Stonewall Inn riots of 1969, even in San Francisco’s own Compton’s Cafeteria riots of 1966, these were direct confrontations of trans and queer people with police,” said Peraza.\u003c/p>\n\u003cp>She said opposition to uniformed police in the Pride parade was understandable.\u003c/p>\n\u003cp>“When you think of the creation of Pride, it was started by the activism and the resistance of Black and brown trans and queer people,” she said.\u003c/p>\n\u003cfigure id=\"attachment_11917923\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11917923\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut.jpg\" alt=\"woman speaks into microphone she's holding on sidewalk outside building as three Black and brown people listen in the background\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS54874_007_KQED_TenderloinRedistricting_03302022-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Transgender District Director of Social Justice & Empowerment Initiatives Jupiter Peraza speaks outside the site of the 1966 Compton’s Cafeteria riot in San Francisco on March 30, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And today, after the murder of George Floyd and other fatal encounters with police, the uniform can be fraught for people of color and queer folks. That history, including excessive use of force, fatal shootings, discrimination and harassment, isn’t lost on Carolyn Wysinger, president of SF Pride, which puts on the parade.\u003c/p>\n\u003cp>Although she’s had family members in law enforcement – her grandfather was a police officer in Louisiana, and her cousin was a cop across the bay in Richmond – Wysinger, a Black lesbian, has also had more than her share of run-ins with cops. She says her masculine appearance has led to trouble, like the time she was pulled over in Southern California, apparently for an expired registration.\u003c/p>\n\u003cp>“I was kind of pulled out of the car, you know, pushed up against the car stop and frisked,” she recalls. “And when he pushed me up against the car, he basically told me, ‘You know, if I find drugs in here, I’m throwing you in jail.’”\u003c/p>\n\u003cp>Even worse, a CHP officer pulled her over on a freeway in Los Angeles County and pulled out a gun.\u003c/p>\n\u003cp>“And to this day, I don’t know why I was pulled over and I don’t know why I had a gun put to my head. But that did happen,” Wysinger said.\u003c/p>\n\u003cp>In spite of incidents like those, Wysinger understands where queer police are coming from when they declined to march without uniforms.\u003c/p>\n\u003cp>“They felt that by not wearing a uniform that they were dishonoring the struggle of those who were there during [the fight pressing the SFPD to allow LGBTQ officers to march in their uniforms] and that, you know, was kind of diminishing that fight for them,” she said.\u003c/p>\n\u003cfigure id=\"attachment_11917929\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11917929\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut.jpg\" alt=\"a Black woman smiling broadly and wearing a bright red shirt leans casually against a building\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56765_015_KQED_CarolynWysingerSFPride_06232022-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Carolyn Wysinger, board president of SF Pride, poses for a portrait in San Francisco on June 23, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>San Francisco Police officer Kathryn Winters, a transgender member of the SFPD Pride Alliance, has a different take on the community’s relationship with the SFPD.\u003c/p>\n\u003cp>“Once upon a time, LGBTQ persons weren’t really welcome in law enforcement. And the idea of LGBTQ people wearing a police uniform in a pride parade was unheard of,” Winters said. “The idea of us being out proud and visible was radical.”\u003c/p>\n\u003cp>For that reason, she and other LGBTQ police officers were reluctant to let go of a hard-fought right both to join the SFPD and then to march in full uniform.\u003c/p>\n\u003cp>So when the Pride Committee told them they could only march in something less than their full uniforms, the cops said no. And in a show of solidarity, Mayor London Breed said she wouldn’t join the parade either.\u003c/p>\n\u003cp>Lt. Tracy McCray spoke for many police officers and other first responders when she described the importance of wearing their uniforms in the parade.\u003c/p>\n\u003cp>“It’s a part of who we are. And, unfortunately, for some people they have angst when they see that,” McCray told KQED. “We’re identifiable with that. It is who you are.”\u003c/p>\n\u003cfigure id=\"attachment_11917931\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11917931\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut.jpg\" alt=\"A Black woman smiles broadly, wearing a blue SFPOA shirt in an office with a US flag in the background\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/06/RS56741_002_KQED_TracyMcCraySFPOA_06232022-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Tracy McCray, San Francisco Police Officers Association president, poses for a portrait at the SFPOA offices in San Francisco on June 23, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As a 33-year veteran of the SFPD, McCray isn’t just any cop. She’s the new president of the San Francisco Police Officers Association, which for years has defended officers accused of excessive use of force, killing unarmed men of color and sending racist texts messages. Despite pledging to reform, SFPD continued to stop and use force against Black people more than any other race in 2021. And earlier this year it was revealed that the department regularly \u003ca href=\"https://www.kqed.org/news/11905239/sf-police-use-dna-from-rape-exams-to-identify-suspects-in-unrelated-cases-da-says\">logged\u003c/a> rape victims’ DNA information into a database to use as evidence in unrelated crimes.\u003c/p>\n\u003cp>But, in at least one way, McCray is different from her POA predecessors.\u003c/p>\n\u003cp>“Obviously, I’m a woman. I’m Black, and I’m actually a lesbian,” she said. “Who saw that coming? No one saw that coming. I didn’t see that coming.”\u003c/p>\n\u003cp>Having a Black lesbian, who grew up in public housing in the Western Addition, head up the San Francisco police union might be evidence of impending change. But despite those demographic details, McCray acknowledges she’s still a cop.\u003c/p>\n\u003cp>“I’m interested in wages, working conditions and benefits,” she said. “I’m not into playing these political games, so I’m not a politician. It’s about getting what’s best for the members out on the street so they can understand what they can and cannot do when they’re doing their job.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>The disagreement over uniforms in the parade turned out to be something of a misunderstanding. During a conversation at Manny’s Cafe in the Mission earlier this month, Pride Executive Director Suzanne Ford and Officer Winters, both transgender women, it became clear that the SFPD was under the impression they could not wear uniforms at all, while the parade committee merely wanted them to wear \u003cem>some\u003c/em> clothing with SFPD Pride logos rather than their full uniforms.\u003c/p>\n\u003cp>In the end, a compromise was struck where on-duty members of the SFPD Pride Alliance will march in uniform and others will not.\u003c/p>\n\u003cp>“We felt that a common ground would be, ‘Hey, still come be in the parade. But maybe if you made it a little bit more casual, like Pride T-shirts, so it wouldn’t be as bad for some of the people who were asking for you not to be there,'” Wysinger said. “We felt that it was a good common ground for both the demonstrators and for the LGBT officers.”\u003c/p>\n\u003cp>That idea of openly gay cops and other law enforcement members marching in the Pride parade brings back memories for Danilo Quintanilla. As a closeted 18-year old growing up in the Central Valley, he came to San Francisco with a friend in 2008 to watch the parade.\u003c/p>\n\u003cp>His eyes welled up as he recalled how that moment made him realize that a queer, Latino kid could fulfill his dream. Since 2016, he’s been a deputy with the San Francisco Sheriff’s Department.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>\u003cstrong>Update, Friday June 24:\u003c/strong> The Supreme Court decision in Dobbs v. Jackson Women’s Health Organization, announced today, overturns Roe v. Wade and eliminates the constitutional right to an abortion.\u003c/p>\n\u003cp>California guarantees the right to abortion in statute and the state constitution. Our state’s abortion laws are the strongest in the United States. Both officials and abortion providers have made it very clear that \u003ca href=\"https://www.kqed.org/news/11917111/even-without-roe-v-wade-abortion-is-still-legal-in-california-heres-what-you-need-to-know\">abortion access in California will not change\u003c/a> because of the U.S. Supreme Court’s decision. \u003ca class=\"c-link\" tabindex=\"-1\" href=\"https://www.kqed.org/news/11917776/supreme-court-overturns-roe-v-wade\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.kqed.org/news/11917776/supreme-court-overturns-roe-v-wade\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Read more about the overturning of Roe v. Wade\u003c/a>.\u003c/p>\n\u003cp>\u003cstrong>Original story:\u003c/strong>\u003c/p>\n\u003cp>Earlier this week, \u003ca href=\"https://www.politico.com/news/2022/05/02/supreme-court-abortion-draft-opinion-00029473\">a draft of a U.S. Supreme Court opinion\u003c/a> leaked to Politico suggested that the court’s conservative majority is on the verge of overturning Roe v. Wade, the landmark 1973 decision that guaranteed the federal constitutional right to an abortion.\u003c/p>\n\u003cp>If Roe v. Wade is overturned, the impact on abortion access would be most immediately felt in those \u003ca href=\"https://www.kqed.org/news/11913033\">states where leaders have already made clear their intention to restrict abortion, or ban it altogether\u003c/a>.\u003c/p>\n\u003cp>Communities of color and queer people in those states — specifically transgender people — \u003ca href=\"https://www.npr.org/2022/05/05/1096365879/roe-wade-abortion-transgender-scotus-marriage-contraceptives-privacy-rights\">would be especially affected if Roe v. Wade is revoked, advocates say\u003c/a>.\u003c/p>\n\u003cp>\"We see reproductive rights and abortion rights [as] central to the queer community and not something separate from the queer community,\" said Rebecca Rolfe, executive director of the San Francisco LGBT Community Center.\u003c/p>\n\u003cp>The leaked draft opinion and the legal argument it's based on also are raising deep concern about future effects on other rights Americans hold — including marriage equality, access to contraception and interracial marriage.\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Jump to: \u003ca href=\"#legality\">Why does the SCOTUS draft opinion potentially affect other rights beyond abortion?\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>On Tuesday, President Joe Biden said he believed the reasoning contained in the draft opinion \"would mean that every other decision related to the notion of privacy is thrown into question.\"\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"Rebecca Rolfe, executive director, San Francisco LGBT Community Center\"]'We see reproductive rights and abortion rights [as] central to the queer community and not something separate from the queer community.'[/pullquote]Such a decision, Biden said, could threaten \"a whole range of rights ... and the idea we're letting the states make those decisions, localities make those decisions would be a fundamental shift in what we've done.\" Biden specifically said he was concerned about challenges to contraception and the legality of same-sex marriage.\u003c/p>\n\u003cp>Gov. Gavin Newsom echoed these fears on Wednesday, at an appearance at a Planned Parenthood office in Los Angeles. Newsom said the Supreme Court was \"poised to roll back constitutionally protected rights, and don’t think for a second — don’t think for a second — this is where they stop.\"\u003c/p>\n\u003cp>\"They are coming after you,\" said Newsom. \"You think for a second same-sex marriage is safe in the United States? If privacy is not constitutionally protected, this opens up a panoply of issues.\"\u003c/p>\n\u003ch2>\u003ca id=\"legality\">\u003c/a>How overturning Roe v. Wade could affect LGBTQ+ rights\u003c/h2>\n\u003cp>Why do people fear that the overturning of Roe v. Wade could have knock-on effects for other rights, including same-sex marriage?\u003c/p>\n\u003cp>NPR political correspondent \u003ca href=\"https://www.npr.org/live-updates/supreme-court-abortion-roe-wade-2022-05-05#democrats-warn-that-an-end-to-roe-could-threaten-other-freedoms-heres-why\">Danielle Kurtzleben explains\u003c/a>:\u003c/p>\n\u003cblockquote>\u003cp>A central idea in Roe is that abortion is an \"unenumerated right,\" meaning the Constitution protects it even if it doesn't explicitly say so. It's also protected by the 14th Amendment, which the Supreme Court has used to protect peoples' right to privacy in other forms.\u003c/p>\n\u003cp>In his draft opinion, Justice Samuel Alito argues that when the 14th Amendment was passed back in 1868, American law did not recognize abortion as a fundamental right, and therefore the right to access one is not protected.\u003c/p>\u003c/blockquote>\n\u003cp>So as legal historian Mary Ziegler told NPR, \u003ca href=\"https://www.npr.org/live-updates/supreme-court-abortion-roe-wade-2022-05-05#democrats-warn-that-an-end-to-roe-could-threaten-other-freedoms-heres-why\">Justice Alito's logic could be carried over to other rights Americans hold\u003c/a>.\u003c/p>\n\u003cp>In 1868, when the 14th Amendment was written, neither same-sex nor interracial couples could legally marry — and birth control was criminalized. So the logic, says Ziegler, is \"if that's how we determine where our constitutional rights begin and end, there's no reason that would stop with abortion.\"\u003c/p>\n\u003cp>In the draft opinion he authored, Alito wrote that \"nothing in this opinion should be understood to cast doubt on precedents that do not concern abortion.\" But as NPR's Kurtzleben points out, \u003ca href=\"https://www.npr.org/live-updates/supreme-court-abortion-roe-wade-2022-05-05#democrats-warn-that-an-end-to-roe-could-threaten-other-freedoms-heres-why\">that doesn't mean that the Supreme Court can't change its mind in the future\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11913452\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg class=\"size-full wp-image-11913452\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut.jpg\" alt=\"A group of women marchers hold signs reading 'demand reproductive justice now' and 'women are not breeders' and 'my body my choice'\" width=\"1920\" height=\"1278\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut.jpg 1920w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-800x533.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-1020x679.jpg 1020w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-160x107.jpg 160w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Demonstrators march on Market Street in San Francisco on May 3, 2022, during a rally for abortion rights following a leaked draft opinion suggesting the Supreme Court will overturn Roe v. Wade. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>LGBTQ+ organizers in California mobilize\u003c/h2>\n\u003cp>The Supreme Court could potentially start questioning the historical validity of other rulings using Alito's logic, said Samuel Garrett-Pate, managing director of external affairs for Equality California, an LGBTQ+ civil rights group.\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"Samuel Garrett-Pate, managing director, Equality California\"]'To ... be told by a justice on the Supreme Court that our existence isn't deeply rooted in history ... because in his ahistorical view, we have not existed throughout history — it's devastating.'[/pullquote]He points to rulings like \u003ca href=\"https://www.law.cornell.edu/supremecourt/text/14-556\">Obergefell v. Hodges\u003c/a>, which recognized the legality of same-sex marriages in 2015, and \u003ca href=\"https://www.law.cornell.edu/supct/html/02-102.ZS.html\">Lawrence v. Texas\u003c/a>, which in 2003 struck down anti-sodomy laws. Both rulings are partially based on an interpretation of the 14th Amendment and could be under threat if justices base future decisions on what rights they believe are rooted in history, he adds, referencing Justice Alito's conclusion that the right to an abortion \"is not deeply rooted in the Nation’s history.\"\u003c/p>\n\u003cp>\"To ... be told by a justice on the Supreme Court that our existence isn't deeply rooted in history, that our right to exist is somehow less important than everyone else's — because in his ahistorical view, we have not existed throughout history — it's devastating,\" Garrett-Pate said.\u003c/p>\n\u003cp>But Alito's leaked draft opinion has fueled organizing efforts across the state, Garrett-Pate said, and not just to protect abortion rights.\u003c/p>\n\u003cp>Equality California is working with a coalition that includes Planned Parenthood's state affiliates to push \u003ca href=\"https://www.kqed.org/news/11913011/california-will-fight-like-hell-to-protect-abortion-rights-if-roe-v-wade-overturned-newsom-says\">an amendment to the state's constitution that would protect the right to abortion in California\u003c/a>.\u003c/p>\n\u003cp>This organizing is in tandem, Garrett-Pate said, with the work his organization is doing in support of SB 107, a bill co-sponsored by State Sen. Scott Wiener (D-San Francisco) that would \u003ca href=\"https://www.kqed.org/news/11908500/nations-trans-kids-would-be-offered-place-of-refuge-in-california-with-new-bill\">prohibit California courts from honoring court judgments separating transgender kids from their parents due to parents supporting their kids' access to gender-affirming health care\u003c/a>.\u003c/p>\n\u003cp>[aside postID=news_11908500 hero='https://ww2.kqed.org/app/uploads/sites/10/2022/03/RS54556_GettyImages-1385208037-qut-1020x680.jpg']That bill arose partly in response to legislation introduced by Republican state lawmakers across the country that propose \u003ca href=\"https://www.kqed.org/news/11908500/nations-trans-kids-would-be-offered-place-of-refuge-in-california-with-new-bill\">making it a felony for parents to consent to gender-affirming care for their transgender children\u003c/a>. In March, Texas Gov. Greg Abbott issued a directive calling for child abuse investigations of parents who seek gender-affirming medical care for their transgender children.\u003c/p>\n\u003cp>While a Texas judge temporarily blocked Abbott's directive, the state's attorney general later announced it would appeal that decision. Garrett-Pate said he has very little faith that the judicial system will protect transgender kids and their families — especially after the draft of the Supreme Court's opinion leaked.\u003c/p>\n\u003cp>\"If we can't count on the legitimacy of the court in protecting civil rights for all people, in protecting equality and liberty and justice and privacy, all fundamental rights that are protected by the Constitution,\" he said, \"then we need to do the work here in California.\"\u003c/p>\n\u003cp>The San Francisco LGBT Community Center's Rebecca Rolfe echoes this sentiment and argues that the draft ruling is part of a longer trend in the judicial system where landmark civil rights cases and legislation are being weakened.\u003c/p>\n\u003cp>\"We've seen that with the erosion of voting rights and the impact that has on BIPOC [Black, Indigenous and people of color] voters and marginalized and low-income voters,\" she said.\u003c/p>\n\u003cp>That's why, she adds, initiatives to protect abortion rights that come after the draft ruling must be in solidarity with other organizing efforts to defend other rights that could be imperiled by future judicial decisions.\u003c/p>\n\u003cp>\"There is no attack on one set of civil rights that doesn't attack all civil rights,\" she said. \"We certainly see that in the LGBTQ community, that reproductive rights are LGBT rights, that voting rights are LGBT rights.\"\u003c/p>\n\u003cp>\u003cem>This story contains reporting from KQED's Danielle Venton, NPR and The Associated Press.\u003c/em>\u003cbr>\n[ad fullwidth]\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cstrong>Update, Friday June 24:\u003c/strong> The Supreme Court decision in Dobbs v. Jackson Women’s Health Organization, announced today, overturns Roe v. Wade and eliminates the constitutional right to an abortion.\u003c/p>\n\u003cp>California guarantees the right to abortion in statute and the state constitution. Our state’s abortion laws are the strongest in the United States. Both officials and abortion providers have made it very clear that \u003ca href=\"https://www.kqed.org/news/11917111/even-without-roe-v-wade-abortion-is-still-legal-in-california-heres-what-you-need-to-know\">abortion access in California will not change\u003c/a> because of the U.S. Supreme Court’s decision. \u003ca class=\"c-link\" tabindex=\"-1\" href=\"https://www.kqed.org/news/11917776/supreme-court-overturns-roe-v-wade\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.kqed.org/news/11917776/supreme-court-overturns-roe-v-wade\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Read more about the overturning of Roe v. Wade\u003c/a>.\u003c/p>\n\u003cp>\u003cstrong>Original story:\u003c/strong>\u003c/p>\n\u003cp>Earlier this week, \u003ca href=\"https://www.politico.com/news/2022/05/02/supreme-court-abortion-draft-opinion-00029473\">a draft of a U.S. Supreme Court opinion\u003c/a> leaked to Politico suggested that the court’s conservative majority is on the verge of overturning Roe v. Wade, the landmark 1973 decision that guaranteed the federal constitutional right to an abortion.\u003c/p>\n\u003cp>If Roe v. Wade is overturned, the impact on abortion access would be most immediately felt in those \u003ca href=\"https://www.kqed.org/news/11913033\">states where leaders have already made clear their intention to restrict abortion, or ban it altogether\u003c/a>.\u003c/p>\n\u003cp>Communities of color and queer people in those states — specifically transgender people — \u003ca href=\"https://www.npr.org/2022/05/05/1096365879/roe-wade-abortion-transgender-scotus-marriage-contraceptives-privacy-rights\">would be especially affected if Roe v. Wade is revoked, advocates say\u003c/a>.\u003c/p>\n\u003cp>\"We see reproductive rights and abortion rights [as] central to the queer community and not something separate from the queer community,\" said Rebecca Rolfe, executive director of the San Francisco LGBT Community Center.\u003c/p>\n\u003cp>The leaked draft opinion and the legal argument it's based on also are raising deep concern about future effects on other rights Americans hold — including marriage equality, access to contraception and interracial marriage.\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Jump to: \u003ca href=\"#legality\">Why does the SCOTUS draft opinion potentially affect other rights beyond abortion?\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>On Tuesday, President Joe Biden said he believed the reasoning contained in the draft opinion \"would mean that every other decision related to the notion of privacy is thrown into question.\"\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Such a decision, Biden said, could threaten \"a whole range of rights ... and the idea we're letting the states make those decisions, localities make those decisions would be a fundamental shift in what we've done.\" Biden specifically said he was concerned about challenges to contraception and the legality of same-sex marriage.\u003c/p>\n\u003cp>Gov. Gavin Newsom echoed these fears on Wednesday, at an appearance at a Planned Parenthood office in Los Angeles. Newsom said the Supreme Court was \"poised to roll back constitutionally protected rights, and don’t think for a second — don’t think for a second — this is where they stop.\"\u003c/p>\n\u003cp>\"They are coming after you,\" said Newsom. \"You think for a second same-sex marriage is safe in the United States? If privacy is not constitutionally protected, this opens up a panoply of issues.\"\u003c/p>\n\u003ch2>\u003ca id=\"legality\">\u003c/a>How overturning Roe v. Wade could affect LGBTQ+ rights\u003c/h2>\n\u003cp>Why do people fear that the overturning of Roe v. Wade could have knock-on effects for other rights, including same-sex marriage?\u003c/p>\n\u003cp>NPR political correspondent \u003ca href=\"https://www.npr.org/live-updates/supreme-court-abortion-roe-wade-2022-05-05#democrats-warn-that-an-end-to-roe-could-threaten-other-freedoms-heres-why\">Danielle Kurtzleben explains\u003c/a>:\u003c/p>\n\u003cblockquote>\u003cp>A central idea in Roe is that abortion is an \"unenumerated right,\" meaning the Constitution protects it even if it doesn't explicitly say so. It's also protected by the 14th Amendment, which the Supreme Court has used to protect peoples' right to privacy in other forms.\u003c/p>\n\u003cp>In his draft opinion, Justice Samuel Alito argues that when the 14th Amendment was passed back in 1868, American law did not recognize abortion as a fundamental right, and therefore the right to access one is not protected.\u003c/p>\u003c/blockquote>\n\u003cp>So as legal historian Mary Ziegler told NPR, \u003ca href=\"https://www.npr.org/live-updates/supreme-court-abortion-roe-wade-2022-05-05#democrats-warn-that-an-end-to-roe-could-threaten-other-freedoms-heres-why\">Justice Alito's logic could be carried over to other rights Americans hold\u003c/a>.\u003c/p>\n\u003cp>In 1868, when the 14th Amendment was written, neither same-sex nor interracial couples could legally marry — and birth control was criminalized. So the logic, says Ziegler, is \"if that's how we determine where our constitutional rights begin and end, there's no reason that would stop with abortion.\"\u003c/p>\n\u003cp>In the draft opinion he authored, Alito wrote that \"nothing in this opinion should be understood to cast doubt on precedents that do not concern abortion.\" But as NPR's Kurtzleben points out, \u003ca href=\"https://www.npr.org/live-updates/supreme-court-abortion-roe-wade-2022-05-05#democrats-warn-that-an-end-to-roe-could-threaten-other-freedoms-heres-why\">that doesn't mean that the Supreme Court can't change its mind in the future\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11913452\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg class=\"size-full wp-image-11913452\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut.jpg\" alt=\"A group of women marchers hold signs reading 'demand reproductive justice now' and 'women are not breeders' and 'my body my choice'\" width=\"1920\" height=\"1278\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut.jpg 1920w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-800x533.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-1020x679.jpg 1020w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-160x107.jpg 160w, https://ww2.kqed.org/app/uploads/sites/10/2022/05/RS55728_073_KQED_AbortionRallySF_05032022-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Demonstrators march on Market Street in San Francisco on May 3, 2022, during a rally for abortion rights following a leaked draft opinion suggesting the Supreme Court will overturn Roe v. Wade. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>LGBTQ+ organizers in California mobilize\u003c/h2>\n\u003cp>The Supreme Court could potentially start questioning the historical validity of other rulings using Alito's logic, said Samuel Garrett-Pate, managing director of external affairs for Equality California, an LGBTQ+ civil rights group.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>He points to rulings like \u003ca href=\"https://www.law.cornell.edu/supremecourt/text/14-556\">Obergefell v. Hodges\u003c/a>, which recognized the legality of same-sex marriages in 2015, and \u003ca href=\"https://www.law.cornell.edu/supct/html/02-102.ZS.html\">Lawrence v. Texas\u003c/a>, which in 2003 struck down anti-sodomy laws. Both rulings are partially based on an interpretation of the 14th Amendment and could be under threat if justices base future decisions on what rights they believe are rooted in history, he adds, referencing Justice Alito's conclusion that the right to an abortion \"is not deeply rooted in the Nation’s history.\"\u003c/p>\n\u003cp>\"To ... be told by a justice on the Supreme Court that our existence isn't deeply rooted in history, that our right to exist is somehow less important than everyone else's — because in his ahistorical view, we have not existed throughout history — it's devastating,\" Garrett-Pate said.\u003c/p>\n\u003cp>But Alito's leaked draft opinion has fueled organizing efforts across the state, Garrett-Pate said, and not just to protect abortion rights.\u003c/p>\n\u003cp>Equality California is working with a coalition that includes Planned Parenthood's state affiliates to push \u003ca href=\"https://www.kqed.org/news/11913011/california-will-fight-like-hell-to-protect-abortion-rights-if-roe-v-wade-overturned-newsom-says\">an amendment to the state's constitution that would protect the right to abortion in California\u003c/a>.\u003c/p>\n\u003cp>This organizing is in tandem, Garrett-Pate said, with the work his organization is doing in support of SB 107, a bill co-sponsored by State Sen. Scott Wiener (D-San Francisco) that would \u003ca href=\"https://www.kqed.org/news/11908500/nations-trans-kids-would-be-offered-place-of-refuge-in-california-with-new-bill\">prohibit California courts from honoring court judgments separating transgender kids from their parents due to parents supporting their kids' access to gender-affirming health care\u003c/a>.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>That bill arose partly in response to legislation introduced by Republican state lawmakers across the country that propose \u003ca href=\"https://www.kqed.org/news/11908500/nations-trans-kids-would-be-offered-place-of-refuge-in-california-with-new-bill\">making it a felony for parents to consent to gender-affirming care for their transgender children\u003c/a>. In March, Texas Gov. Greg Abbott issued a directive calling for child abuse investigations of parents who seek gender-affirming medical care for their transgender children.\u003c/p>\n\u003cp>While a Texas judge temporarily blocked Abbott's directive, the state's attorney general later announced it would appeal that decision. Garrett-Pate said he has very little faith that the judicial system will protect transgender kids and their families — especially after the draft of the Supreme Court's opinion leaked.\u003c/p>\n\u003cp>\"If we can't count on the legitimacy of the court in protecting civil rights for all people, in protecting equality and liberty and justice and privacy, all fundamental rights that are protected by the Constitution,\" he said, \"then we need to do the work here in California.\"\u003c/p>\n\u003cp>The San Francisco LGBT Community Center's Rebecca Rolfe echoes this sentiment and argues that the draft ruling is part of a longer trend in the judicial system where landmark civil rights cases and legislation are being weakened.\u003c/p>\n\u003cp>\"We've seen that with the erosion of voting rights and the impact that has on BIPOC [Black, Indigenous and people of color] voters and marginalized and low-income voters,\" she said.\u003c/p>\n\u003cp>That's why, she adds, initiatives to protect abortion rights that come after the draft ruling must be in solidarity with other organizing efforts to defend other rights that could be imperiled by future judicial decisions.\u003c/p>\n\u003cp>\"There is no attack on one set of civil rights that doesn't attack all civil rights,\" she said. \"We certainly see that in the LGBTQ community, that reproductive rights are LGBT rights, that voting rights are LGBT rights.\"\u003c/p>\n\u003cp>\u003cem>This story contains reporting from KQED's Danielle Venton, NPR and The Associated Press.\u003c/em>\u003cbr>\n\u003c/p>\u003c/div>",
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"content": "\u003cp>New California legislation announced Thursday would provide legal protections for transgender kids and their parents who come to the state after facing criminal prosecution or being threatened with forcible separation in other states such as Texas, where the governor has directed state agencies to consider removing trans children from their families and placing them in foster care.\u003c/p>\n\u003cp>State Sen. Scott Wiener, who co-sponsored the legislation, said it would prohibit California courts from honoring court judgments separating parents from their children due to parents supporting their kids’ access to gender-affirming health care, such as hormone therapy or gender-affirmation surgery. It also would bar California from complying with out-of-state subpoenas seeking health-related information about people who come to California to receive gender-affirming care. To be blocked, such a subpoena would have to be related to attempts to file criminal charges or remove children from their homes for receiving gender-affirming care.\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"State Sen. Scott Wiener\"]‘As long as one red state proposes an anti-LGBTQ piece of legislation, whether it’s banning marriage equality, whether it’s attacking kids, whether it be adoption, they all copy each other and it spreads like wildfire throughout the country.’[/pullquote]\u003c/p>\n\u003cp>“The history of the LGBTQ community is a history of criminalization and violence — society trying to erase us and then punishing us if we refuse to be erased, whether by death, incarceration, beatings, lobotomies, electric shock therapy, conversion therapy or other forms of violence,” said Wiener during a press briefing outside the state Capitol on Thursday. “California will not be a party to this new wave of deadly LGBTQ criminalization.”\u003c/p>\n\u003cp>The measure, co-sponsored by Equality California and Planned Parenthood, also would declare that any out-of-state criminal arrest warrant for someone based on violating another state’s law against receiving gender-affirming care, would be the lowest priority for law enforcement in California.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>A \u003ca href=\"https://www.reuters.com/world/us/idaho-senate-halts-healthcare-bill-targeting-trans-youth-2022-03-16/\">bill recently blocked in Idaho\u003c/a> would have made it a felony for parents to consent to, or medical professionals to provide, gender-affirming care for transgender youth. Advocates of California’s measure said there also are legislative efforts to restrict gender-affirming care pending in Louisiana, Alabama and Arizona. Arkansas last year became the first state to pass a law prohibiting gender-affirming treatments for minors, and Tennessee has approved a similar measure.\u003c/p>\n\u003cp>“As long as one red state proposes an anti-LGBTQ piece of legislation, whether it’s banning marriage equality, whether it’s attacking kids, whether it be adoption, they all copy each other and it spreads like wildfire throughout the country,” Wiener said.\u003c/p>\n\u003cp>[aside postID=\"forum_2010101888336,news_11899189\" label=\"Related Posts\"]Last week, a Texas judge temporarily blocked a directive from Gov. Greg Abbott calling for child abuse investigations of parents who seek gender-affirming medical care for their transgender children. But Texas Attorney General Ken Paxton plans to appeal.\u003c/p>\n\u003cp>“Parents should not live in fear of being hunted down by the Texas government for loving and supporting their child,” said Equality California’s Executive Director Tony Hoang. “As a native Texan, I’m ashamed of Gov. Abbott’s hateful attacks against trans kids and their families. But as a Californian, I’m so proud of our state for serving as a beacon of hope and a place of refuge for those children and their parents.”\u003c/p>\n\u003cp>During Thursday’s press briefing, Lauren Pulido, co-executive director of the Gender Health Center, described seeing the positive effects of gender-affirming care on his clients.\u003c/p>\n\u003cp>He said that, as a trans man speaking on the one-year anniversary of top surgery, he knows how harmful it can be to feel trapped in one’s body.\u003c/p>\n\u003cp>“Begging to be free to be the person I was all along,” he said. “As an adult, I know firsthand how life-changing this experience can be … Our trans siblings in Texas deserve that freedom, and we as leaders in California and in the LGBT community have an obligation to use our privilege and platforms to help them.”\u003c/p>\n\u003cp>Lisa Matsubara with Planned Parenthood said California should always be a safe haven for people to receive the medical care they need and deserve.\u003c/p>\n\u003cp>“And that includes abortion and gender-affirming care,” she said. “It’s really important to remember that we don’t live in a vacuum, and what happens in other states does impact us in California.”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>This story includes reporting from KQED’s Holly McDede, Spencer Whitney and The Associated Press.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>New California legislation announced Thursday would provide legal protections for transgender kids and their parents who come to the state after facing criminal prosecution or being threatened with forcible separation in other states such as Texas, where the governor has directed state agencies to consider removing trans children from their families and placing them in foster care.\u003c/p>\n\u003cp>State Sen. Scott Wiener, who co-sponsored the legislation, said it would prohibit California courts from honoring court judgments separating parents from their children due to parents supporting their kids’ access to gender-affirming health care, such as hormone therapy or gender-affirmation surgery. It also would bar California from complying with out-of-state subpoenas seeking health-related information about people who come to California to receive gender-affirming care. To be blocked, such a subpoena would have to be related to attempts to file criminal charges or remove children from their homes for receiving gender-affirming care.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>A \u003ca href=\"https://www.reuters.com/world/us/idaho-senate-halts-healthcare-bill-targeting-trans-youth-2022-03-16/\">bill recently blocked in Idaho\u003c/a> would have made it a felony for parents to consent to, or medical professionals to provide, gender-affirming care for transgender youth. Advocates of California’s measure said there also are legislative efforts to restrict gender-affirming care pending in Louisiana, Alabama and Arizona. Arkansas last year became the first state to pass a law prohibiting gender-affirming treatments for minors, and Tennessee has approved a similar measure.\u003c/p>\n\u003cp>“As long as one red state proposes an anti-LGBTQ piece of legislation, whether it’s banning marriage equality, whether it’s attacking kids, whether it be adoption, they all copy each other and it spreads like wildfire throughout the country,” Wiener said.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Last week, a Texas judge temporarily blocked a directive from Gov. Greg Abbott calling for child abuse investigations of parents who seek gender-affirming medical care for their transgender children. But Texas Attorney General Ken Paxton plans to appeal.\u003c/p>\n\u003cp>“Parents should not live in fear of being hunted down by the Texas government for loving and supporting their child,” said Equality California’s Executive Director Tony Hoang. “As a native Texan, I’m ashamed of Gov. Abbott’s hateful attacks against trans kids and their families. But as a Californian, I’m so proud of our state for serving as a beacon of hope and a place of refuge for those children and their parents.”\u003c/p>\n\u003cp>During Thursday’s press briefing, Lauren Pulido, co-executive director of the Gender Health Center, described seeing the positive effects of gender-affirming care on his clients.\u003c/p>\n\u003cp>He said that, as a trans man speaking on the one-year anniversary of top surgery, he knows how harmful it can be to feel trapped in one’s body.\u003c/p>\n\u003cp>“Begging to be free to be the person I was all along,” he said. “As an adult, I know firsthand how life-changing this experience can be … Our trans siblings in Texas deserve that freedom, and we as leaders in California and in the LGBT community have an obligation to use our privilege and platforms to help them.”\u003c/p>\n\u003cp>Lisa Matsubara with Planned Parenthood said California should always be a safe haven for people to receive the medical care they need and deserve.\u003c/p>\n\u003cp>“And that includes abortion and gender-affirming care,” she said. “It’s really important to remember that we don’t live in a vacuum, and what happens in other states does impact us in California.”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>This story includes reporting from KQED’s Holly McDede, Spencer Whitney and The Associated Press.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "comunidades-lgbtq-quedan-fuera-de-la-planificacion-de-catastrofes",
"title": "Comunidades LGBTQ+ quedan fuera de la planificación de catástrofes",
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"headTitle": "Comunidades LGBTQ+ quedan fuera de la planificación de catástrofes | KQED",
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"content": "\u003cp>\u003ca href=\"https://www.kqed.org/science/1978439/queer-communities-often-left-out-of-disaster-planning-research-shows\">\u003cem>Read in English\u003c/em>\u003c/a>\u003c/p>\n\u003cp>Cuando el incendio Tubbs se desató en 2017, las manos enguantadas de Paloma Reyes no rozaron la suave textura de los racimos de uva en las viñas durante varias semanas.\u003c/p>\n\u003cp>“En ese tiempo de los incendios, no trabajamos”, dijo Reyes, quien acababa de llegar de un viñedo en Napa donde había estado preparando las vides para la primavera.\u003c/p>\n\u003cp>Durante meses el aire lleno de humo y la amenaza de que los incendios quemaran los viñedos mantuvieron a Reyes y a otros trabajadores agrícolas fuera de los campos el tiempo suficiente como para que les afectara.\u003c/p>\n\u003cp>“En esos meses en los que se produjo el incendio, no ahorramos lo suficiente para mantenernos a nosotros mismos durante el invierno”, dijo.\u003c/p>\n\u003cfigure id=\"attachment_11906828\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11906828\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/02/IMG_5589-800x1067-1.jpg\" alt='Imagen estilo \"selfie\" de Paloma Reyes, quien viste ropa para trabajar en el campo.' width=\"800\" height=\"1067\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_5589-800x1067-1.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_5589-800x1067-1-160x213.jpg 160w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Paloma Reyes dice que no está preparada mentalmente para otro incendio forestal, pero sabe que cuando el próximo fuego se encienda se unirá a su grupo de amistades trans. \u003ccite>(Cortesía de Paloma Reyes)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>El incendio Tubbs fue el primer fuego que obligó a Reyes a salir de los viñedos abarrotados de humo y a refugiarse en su apartamento ubicado cerca de una línea de tren para pasajeros en Santa Rosa, en el condado de Sonoma.\u003c/p>\n\u003cp>“El 2017 fue el año que nos marcó a todas las chicas”, dijo.\u003c/p>\n\u003cp>Lo que mantuvo a Reyes de pie durante ese incendio, y la serie de incendios en los años posteriores, es la comunidad que ella trabajó durante seis años para fomentar \u003ca href=\"https://www.facebook.com/santarosatranslatinas\">Santa Rosa Trans Latinas\u003c/a>, una red de apoyo de personas transgénero, incluidas las trabajadoras agrícolas que se defienden mutuamente en la región vinícola de California. Reyes lleva más de dos décadas viviendo en Santa Rosa.\u003c/p>\n\u003cp>“Nos apoyamos mutuamente”, dijo sobre las semanas después del incendio Tubbs que impidió a su comunidad trabajar. “No fue fácil para nosotras, las chicas trans que trabajamos en la agricultura”.\u003c/p>\n\u003cp>La vida de Reyes es un ejemplo de cómo las personas LGBTQ+ a menudo tienen que crear un espacio para sí mismas, especialmente durante las catástrofes climáticas, porque los servicios que se ofrecen a la mayoría de la gente pueden no existir o no estar disponibles para este otro grupo. Y cuando hay una catástrofe climática, las personas LGBTQ+ suelen ser más vulnerables debido a factores que se entrecruzan, como la pobreza, el encarcelamiento, la falta de vivienda, el estatus migratorio y la discriminación.\u003c/p>\n\u003cp>[aside postID=\"news_11881727\" hero=\"https://ww2.kqed.org/app/uploads/sites/43/2020/05/GettyImages-1059463226-2-1920x1080.jpg\"]“Cuando se planifica para una vulnerabilidad social, se descarta totalmente a la comunidad LGBTQ+ porque es caracterizada de raza blanca y rica”, afirmó \u003ca href=\"http://www.michaelanthonymendez.com/\">Michael Méndez\u003c/a>, profesor de política y planificación medioambiental de la Universidad de California en Irvine.\u003c/p>\n\u003cp>Méndez forma parte de un grupo de profesores LGBTQ+ cuya nueva investigación demuestra que \u003ca href=\"https://drive.google.com/file/d/1T2vODQCT_XOXvXW4q61WZ5ksus0fDm2A/view\">los esfuerzos para prepararse y recuperarse de las catástrofes excluyen habitualmente a las personas LGBTQ+\u003c/a> (sólo disponible en inglés).\u003c/p>\n\u003cp>Los investigadores de la Universidad de Yale, la Universidad de Georgia y la Universidad de Irvine han formulado recomendaciones sobre cómo los gobiernos y los grupos de ayuda pueden hacer que la preparación y la recuperación de las catástrofes sean inclusivas y seguras para las personas LGBTQ+.\u003cbr>\nhttps://youtu.be/0xHTa7dAwkE\u003c/p>\n\u003ch2>\u003cstrong>‘Invisibilizados’\u003c/strong>\u003c/h2>\n\u003cp>Méndez afirma que hay demasiados casos de personas LGBTQ+ que son abandonadas, maltratadas o directamente discriminadas cuando intentan obtener ayuda. En un caso, una pareja de lesbianas fingió que eran hermanas para compartir una habitación en un refugio de emergencia.\u003c/p>\n\u003cp>“También hubo varios casos que demostraron que las personas transgénero fueron detenidas durante algunos de los huracanes por usar una ducha que no coincidía con su nacimiento biológico”, dijo.\u003c/p>\n\u003cp>En el 2012, la Campaña de Derechos Humanos detalló \u003ca href=\"https://www.hrc.org/press-releases/hrc-releases-competency-guide-for-emergency-responders\">la mejor manera de trabajar en colaboración con las personas LGBTQ+\u003c/a> (sólo disponible en inglés) y eliminar la discriminación en la preparación y respuesta a los desastres. Méndez dice que, a nivel nacional, muy pocos grupos de asistencia utilizan la guía.\u003c/p>\n\u003cp>[aside postID=\"news_11852044\"]En el 2019, California aprobó una ley que obliga a los gobiernos locales a incluir \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billTextClient.xhtml?bill_id=201920200SB160\">la competencia cultural en la planificación de la preparación ante desastres\u003c/a> (sólo disponible en inglés). Méndez dice que esta legislación proporciona “protecciones LGBTQ+ mínimas”.\u003c/p>\n\u003cp>Dice que la ley no es lo suficientemente explícita y tiene poca responsabilidad. Por ejemplo, no exige que los planificadores de catástrofes sepan dónde se concentran las comunidades LGBTQ+. Le gustaría que los legisladores presentaran un proyecto de ley que obligará a los gobiernos a analizar dónde viven las personas LGBTQ+ y a utilizar esos datos para planificar las catástrofes.\u003c/p>\n\u003cp>“Esos son los puntos ciegos que tiene incluso California”, dijo. “Esencialmente, la comunidad LGBTQ+ aquí en California y en toda la nación se vuelve invisible en el contexto de los desastres, las políticas públicas y la planificación”.\u003c/p>\n\u003ch2>\u003cstrong>El hogar es una “dura batalla”\u003c/strong>\u003c/h2>\n\u003cp>Méndez y los demás investigadores también recomiendan encarecidamente que los planes de catástrofe reflejen las estructuras únicas de las familias LGBTQ+.\u003c/p>\n\u003cp>“Algunos individuos LGBTQ+ siguen siendo rechazados por sus familiares”, dijo. “Tienen una familia elegida que consideran parte de su familia inmediata, y debería ser reconocida”.\u003c/p>\n\u003cp>Cuando las comunidades LGBTQ+ participan en la reducción de su propio riesgo, Méndez afirma que las pérdidas derivadas de una catástrofe son mucho menores. Dice que prevenir más daños es vital para las personas LGBTQ+ porque a menudo ya no tienen un sentido de hogar.\u003c/p>\n\u003cp>[pullquote align=\"right\" size=\"medium\" citation=\"Freddie Francis, Activista\"]‘Estoy trabajando para construir una comunidad y amistades que son más fuertes … creo que si algo nos va a ayudar, será esa conexión.’[/pullquote]Los incendios en el condado de Sonoma han reavivado la necesidad de comunidad y de hogar para \u003ca href=\"https://twitter.com/silverspeakers\">Freddie Francis\u003c/a>, quien se trasladó en el 2017 del condado de Butte a Sebastopol, una zona que acoge a la comunidad LGBTQ+.\u003c/p>\n\u003cp>“Como persona trans, siempre me he sentido un poco excluido”, dijo Francis. “Cuando encuentro un hogar, eso es algo muy difícil de conseguir. Así que, cuando algo que está fuera de mi control llega y pone eso en peligro, por supuesto que activa esos profundos temores y heridas de no tener un hogar estable.”\u003c/p>\n\u003cp>Lo que ha salvado a Francis del trauma anual de tener que evacuar al Área de la Bahía cuando el cielo se oscurece con el humo, es su comunidad de amistades LGBTQ+ en la zona occidental del Condado de Sonoma.\u003c/p>\n\u003cp>“Realmente hay un valor de cubrirse las espaldas unos a otros”, dijo Francis. “Sentir esa conexión es un buen antídoto contra el aislamiento y la desesperación a veces, y tratar de cultivar pequeños momentos de alegría y conexión a lo largo de todo esto”.\u003c/p>\n\u003cp>A medida que la crisis climática empeora, Francis dice que la población LGBTQ+ será más resistente gracias a que ya existe una cultura de ayuda mutua dentro de esa comunidad.\u003c/p>\n\u003cp>“Estoy trabajando para construir una comunidad y amistades que son más fuertes, y cultivar esas relaciones”, dijo Francis. “Creo que si algo nos va a ayudar, será esa conexión”.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003ch2>\u003cstrong>Más allá de la religión como herramienta de ayuda\u003c/strong>\u003c/h2>\n\u003cp>Los investigadores universitarios detrás del estudio también recomiendan que servicios de ayuda sean prestados por una amplia gama de fuentes comunitarias, las cuales no sean únicamente religiosas y que también se incluya a grupos que ya trabajan con poblaciones LGBTQ+. Esto podría incluir la financiación y la formación de centros comunitarios LGBTQ+ que ya existen para que estos puedan calificarse como refugios de emergencia federales y estatales.\u003c/p>\n\u003cp>El estudio señala que la gran cantidad de ayuda proviene de fuentes religiosas y que muchas personas LGBTQ+ no se sienten cómodas recibiendo apoyo de individuos que se niegan a reconocer esta comunidad.\u003c/p>\n\u003cp>Los investigadores se refieren a \u003ca href=\"https://www.pewresearch.org/social-trends/2013/06/13/a-survey-of-lgbt-americans/\">una encuesta del Pew Research Center de 2013\u003c/a> (sólo disponible en inglés) en la que la mayoría de los encuestados “por márgenes abrumadores” calificaron a las seis principales religiones “como más antipáticas que amistosas” hacia la comunidad LGBTQ+. También encontraron que el 73% de los encuestados dicen que las iglesias evangélicas son poco amigables.\u003c/p>\n\u003cp>La reverenda Lindsey Bell-Kerr, pastora de la iglesia \u003ca href=\"https://www.srchristchurch.org/\">Christ Church United Methodist de Santa Rosa\u003c/a>, está trabajando activamente para socavar los estereotipos sobre las iglesias y las personas LGBTQ+ para que puedan acceder fácilmente a la ayuda cuando se produzcan catástrofes.\u003c/p>\n\u003cfigure id=\"attachment_11906832\" class=\"wp-caption alignright\" style=\"max-width: 1543px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11906832\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1.jpg\" alt=\"Una persona aparece parada dentro de una iglesia y lleva puesto un cubrebocas.\" width=\"1543\" height=\"1158\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1.jpg 1543w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-1536x1153.jpg 1536w\" sizes=\"auto, (max-width: 1543px) 100vw, 1543px\">\u003cfigcaption class=\"wp-caption-text\">La reverenda Lindsey Bell-Kerr dice que se desviven por trabajar con la gente de Santa Rosa, para que cuando surjan necesidades sepan que pueden acudir a su congregación en busca de ayuda. \u003ccite>(Ezra David Romero/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Santa Rosa es un lugar en el que todavía me encuentro con gente que me pregunta qué significan esas letras en LGBTQAI+”, dijo. “Es una oportunidad para enseñar. Es una oportunidad para mover la aguja de la aceptación”.\u003c/p>\n\u003cp>Bell-Kerr entiende que, aunque su iglesia apoya a las personas LGBTQ+, muchas personas de esta comunidad todavía no se sienten seguros en recibir ayuda de cualquier entidad de carácter religioso.\u003c/p>\n\u003cp>“En realidad, para mí es muy útil que alguien me identifique como una persona queer”, dijo. “Porque no parezco el tipo de persona que va a hacer que se arrepientan [por sus pecados] antes de recibir un sandwich”.\u003c/p>\n\u003cp>[pullquote align=\"right\" size=\"medium\" citation=\"Rev. Lindsey Bell-Kerr\"]‘Para mí es muy útil que alguien me identifique como una persona queer … porque no parezco el tipo de persona que va a hacer que se arrepientan [por sus pecados] antes de recibir un sandwich.’[/pullquote]Nadie necesita creer en ningún poder superior para recibir ayuda a través de esta iglesia. Su estacionamiento está siempre abierto para que las personas sin hogar pasen la noche en sus vehículos, y la iglesia da de comer y alberga a las personas afectadas durante los incendios forestales.\u003c/p>\n\u003cp>“Si la gente no se siente segura entrando en el edificio de la iglesia, y estamos ofreciendo comidas, tenemos contenedores para llevar y se los llevaré”, dijo Bell-Kerr. “Ese tipo de alojamiento sólo requiere prestar atención a cómo se siente la gente y cómo van llegando a ese lugar”.\u003c/p>\n\u003ch2>\u003cstrong>“Ya no soy una prisionera”\u003c/strong>\u003c/h2>\n\u003cp>Después de los incendios de 2017, Reyes, la trabajadora agrícola de Santa Rosa, y algunos de sus amistades finalmente recibieron alimentos y fondos de algunas organizaciones locales para pagar sus facturas pendientes.\u003c/p>\n\u003cp>Pero después de cuatro años de vivir a lado de la amenaza constante que representan los incendios forestales, la pandemia del coronavirus y la discriminación como persona LGBTQ+, Reyes dice que la idea de otro incendio es desalentadora.\u003c/p>\n\u003cp>[aside label='Más de KQED en Español' tag='incendios-forestales']“No creo que esté mentalmente preparada para otro incendio”, dijo. “Ni mis compañeros ni mi grupo trans están preparados para otro incendio de la magnitud del que ocurrió en 2017”.\u003c/p>\n\u003cp>Pese a que no se siente preparada mentalmente para ver los cielos del Condado de Sonoma llenos de humo otra vez, Reyes dice que su comunidad de amistades y compañeros trans es la red en la que se apoyará y proveerá en los momentos de crisis.\u003c/p>\n\u003cp>Dice que su labor de acoger a otros trabajadores agrícolas trans en su grupo la ha liberado aún más.\u003c/p>\n\u003cp>“Ya no tengo miedo”, dijo. “El grupo me ha dado mucha fuerza para poder hablar, para no perderme en el miedo. Ya no soy una prisionera. Seguiré haciéndolo mientras viva”.\u003c/p>\n\u003cp>\u003cem>Este artículo fue traducido por la periodista, \u003ca href=\"https://www.kqed.org/author/mpena/\">María Peña\u003c/a>.\u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "Las comunidades LGBTQ+ pueden ser especialmente vulnerables a los efectos de los desastres climáticos debido a la discriminación, la pobreza, el racismo y otros factores.",
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"title": "Comunidades LGBTQ+ quedan fuera de la planificación de catástrofes | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://www.kqed.org/science/1978439/queer-communities-often-left-out-of-disaster-planning-research-shows\">\u003cem>Read in English\u003c/em>\u003c/a>\u003c/p>\n\u003cp>Cuando el incendio Tubbs se desató en 2017, las manos enguantadas de Paloma Reyes no rozaron la suave textura de los racimos de uva en las viñas durante varias semanas.\u003c/p>\n\u003cp>“En ese tiempo de los incendios, no trabajamos”, dijo Reyes, quien acababa de llegar de un viñedo en Napa donde había estado preparando las vides para la primavera.\u003c/p>\n\u003cp>Durante meses el aire lleno de humo y la amenaza de que los incendios quemaran los viñedos mantuvieron a Reyes y a otros trabajadores agrícolas fuera de los campos el tiempo suficiente como para que les afectara.\u003c/p>\n\u003cp>“En esos meses en los que se produjo el incendio, no ahorramos lo suficiente para mantenernos a nosotros mismos durante el invierno”, dijo.\u003c/p>\n\u003cfigure id=\"attachment_11906828\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11906828\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/02/IMG_5589-800x1067-1.jpg\" alt='Imagen estilo \"selfie\" de Paloma Reyes, quien viste ropa para trabajar en el campo.' width=\"800\" height=\"1067\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_5589-800x1067-1.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_5589-800x1067-1-160x213.jpg 160w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Paloma Reyes dice que no está preparada mentalmente para otro incendio forestal, pero sabe que cuando el próximo fuego se encienda se unirá a su grupo de amistades trans. \u003ccite>(Cortesía de Paloma Reyes)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>El incendio Tubbs fue el primer fuego que obligó a Reyes a salir de los viñedos abarrotados de humo y a refugiarse en su apartamento ubicado cerca de una línea de tren para pasajeros en Santa Rosa, en el condado de Sonoma.\u003c/p>\n\u003cp>“El 2017 fue el año que nos marcó a todas las chicas”, dijo.\u003c/p>\n\u003cp>Lo que mantuvo a Reyes de pie durante ese incendio, y la serie de incendios en los años posteriores, es la comunidad que ella trabajó durante seis años para fomentar \u003ca href=\"https://www.facebook.com/santarosatranslatinas\">Santa Rosa Trans Latinas\u003c/a>, una red de apoyo de personas transgénero, incluidas las trabajadoras agrícolas que se defienden mutuamente en la región vinícola de California. Reyes lleva más de dos décadas viviendo en Santa Rosa.\u003c/p>\n\u003cp>“Nos apoyamos mutuamente”, dijo sobre las semanas después del incendio Tubbs que impidió a su comunidad trabajar. “No fue fácil para nosotras, las chicas trans que trabajamos en la agricultura”.\u003c/p>\n\u003cp>La vida de Reyes es un ejemplo de cómo las personas LGBTQ+ a menudo tienen que crear un espacio para sí mismas, especialmente durante las catástrofes climáticas, porque los servicios que se ofrecen a la mayoría de la gente pueden no existir o no estar disponibles para este otro grupo. Y cuando hay una catástrofe climática, las personas LGBTQ+ suelen ser más vulnerables debido a factores que se entrecruzan, como la pobreza, el encarcelamiento, la falta de vivienda, el estatus migratorio y la discriminación.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“Cuando se planifica para una vulnerabilidad social, se descarta totalmente a la comunidad LGBTQ+ porque es caracterizada de raza blanca y rica”, afirmó \u003ca href=\"http://www.michaelanthonymendez.com/\">Michael Méndez\u003c/a>, profesor de política y planificación medioambiental de la Universidad de California en Irvine.\u003c/p>\n\u003cp>Méndez forma parte de un grupo de profesores LGBTQ+ cuya nueva investigación demuestra que \u003ca href=\"https://drive.google.com/file/d/1T2vODQCT_XOXvXW4q61WZ5ksus0fDm2A/view\">los esfuerzos para prepararse y recuperarse de las catástrofes excluyen habitualmente a las personas LGBTQ+\u003c/a> (sólo disponible en inglés).\u003c/p>\n\u003cp>Los investigadores de la Universidad de Yale, la Universidad de Georgia y la Universidad de Irvine han formulado recomendaciones sobre cómo los gobiernos y los grupos de ayuda pueden hacer que la preparación y la recuperación de las catástrofes sean inclusivas y seguras para las personas LGBTQ+.\u003cbr>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/0xHTa7dAwkE'\n title='//www.youtube.com/embed/0xHTa7dAwkE'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003ch2>\u003cstrong>‘Invisibilizados’\u003c/strong>\u003c/h2>\n\u003cp>Méndez afirma que hay demasiados casos de personas LGBTQ+ que son abandonadas, maltratadas o directamente discriminadas cuando intentan obtener ayuda. En un caso, una pareja de lesbianas fingió que eran hermanas para compartir una habitación en un refugio de emergencia.\u003c/p>\n\u003cp>“También hubo varios casos que demostraron que las personas transgénero fueron detenidas durante algunos de los huracanes por usar una ducha que no coincidía con su nacimiento biológico”, dijo.\u003c/p>\n\u003cp>En el 2012, la Campaña de Derechos Humanos detalló \u003ca href=\"https://www.hrc.org/press-releases/hrc-releases-competency-guide-for-emergency-responders\">la mejor manera de trabajar en colaboración con las personas LGBTQ+\u003c/a> (sólo disponible en inglés) y eliminar la discriminación en la preparación y respuesta a los desastres. Méndez dice que, a nivel nacional, muy pocos grupos de asistencia utilizan la guía.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>En el 2019, California aprobó una ley que obliga a los gobiernos locales a incluir \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billTextClient.xhtml?bill_id=201920200SB160\">la competencia cultural en la planificación de la preparación ante desastres\u003c/a> (sólo disponible en inglés). Méndez dice que esta legislación proporciona “protecciones LGBTQ+ mínimas”.\u003c/p>\n\u003cp>Dice que la ley no es lo suficientemente explícita y tiene poca responsabilidad. Por ejemplo, no exige que los planificadores de catástrofes sepan dónde se concentran las comunidades LGBTQ+. Le gustaría que los legisladores presentaran un proyecto de ley que obligará a los gobiernos a analizar dónde viven las personas LGBTQ+ y a utilizar esos datos para planificar las catástrofes.\u003c/p>\n\u003cp>“Esos son los puntos ciegos que tiene incluso California”, dijo. “Esencialmente, la comunidad LGBTQ+ aquí en California y en toda la nación se vuelve invisible en el contexto de los desastres, las políticas públicas y la planificación”.\u003c/p>\n\u003ch2>\u003cstrong>El hogar es una “dura batalla”\u003c/strong>\u003c/h2>\n\u003cp>Méndez y los demás investigadores también recomiendan encarecidamente que los planes de catástrofe reflejen las estructuras únicas de las familias LGBTQ+.\u003c/p>\n\u003cp>“Algunos individuos LGBTQ+ siguen siendo rechazados por sus familiares”, dijo. “Tienen una familia elegida que consideran parte de su familia inmediata, y debería ser reconocida”.\u003c/p>\n\u003cp>Cuando las comunidades LGBTQ+ participan en la reducción de su propio riesgo, Méndez afirma que las pérdidas derivadas de una catástrofe son mucho menores. Dice que prevenir más daños es vital para las personas LGBTQ+ porque a menudo ya no tienen un sentido de hogar.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "‘Estoy trabajando para construir una comunidad y amistades que son más fuertes … creo que si algo nos va a ayudar, será esa conexión.’",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Los incendios en el condado de Sonoma han reavivado la necesidad de comunidad y de hogar para \u003ca href=\"https://twitter.com/silverspeakers\">Freddie Francis\u003c/a>, quien se trasladó en el 2017 del condado de Butte a Sebastopol, una zona que acoge a la comunidad LGBTQ+.\u003c/p>\n\u003cp>“Como persona trans, siempre me he sentido un poco excluido”, dijo Francis. “Cuando encuentro un hogar, eso es algo muy difícil de conseguir. Así que, cuando algo que está fuera de mi control llega y pone eso en peligro, por supuesto que activa esos profundos temores y heridas de no tener un hogar estable.”\u003c/p>\n\u003cp>Lo que ha salvado a Francis del trauma anual de tener que evacuar al Área de la Bahía cuando el cielo se oscurece con el humo, es su comunidad de amistades LGBTQ+ en la zona occidental del Condado de Sonoma.\u003c/p>\n\u003cp>“Realmente hay un valor de cubrirse las espaldas unos a otros”, dijo Francis. “Sentir esa conexión es un buen antídoto contra el aislamiento y la desesperación a veces, y tratar de cultivar pequeños momentos de alegría y conexión a lo largo de todo esto”.\u003c/p>\n\u003cp>A medida que la crisis climática empeora, Francis dice que la población LGBTQ+ será más resistente gracias a que ya existe una cultura de ayuda mutua dentro de esa comunidad.\u003c/p>\n\u003cp>“Estoy trabajando para construir una comunidad y amistades que son más fuertes, y cultivar esas relaciones”, dijo Francis. “Creo que si algo nos va a ayudar, será esa conexión”.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003ch2>\u003cstrong>Más allá de la religión como herramienta de ayuda\u003c/strong>\u003c/h2>\n\u003cp>Los investigadores universitarios detrás del estudio también recomiendan que servicios de ayuda sean prestados por una amplia gama de fuentes comunitarias, las cuales no sean únicamente religiosas y que también se incluya a grupos que ya trabajan con poblaciones LGBTQ+. Esto podría incluir la financiación y la formación de centros comunitarios LGBTQ+ que ya existen para que estos puedan calificarse como refugios de emergencia federales y estatales.\u003c/p>\n\u003cp>El estudio señala que la gran cantidad de ayuda proviene de fuentes religiosas y que muchas personas LGBTQ+ no se sienten cómodas recibiendo apoyo de individuos que se niegan a reconocer esta comunidad.\u003c/p>\n\u003cp>Los investigadores se refieren a \u003ca href=\"https://www.pewresearch.org/social-trends/2013/06/13/a-survey-of-lgbt-americans/\">una encuesta del Pew Research Center de 2013\u003c/a> (sólo disponible en inglés) en la que la mayoría de los encuestados “por márgenes abrumadores” calificaron a las seis principales religiones “como más antipáticas que amistosas” hacia la comunidad LGBTQ+. También encontraron que el 73% de los encuestados dicen que las iglesias evangélicas son poco amigables.\u003c/p>\n\u003cp>La reverenda Lindsey Bell-Kerr, pastora de la iglesia \u003ca href=\"https://www.srchristchurch.org/\">Christ Church United Methodist de Santa Rosa\u003c/a>, está trabajando activamente para socavar los estereotipos sobre las iglesias y las personas LGBTQ+ para que puedan acceder fácilmente a la ayuda cuando se produzcan catástrofes.\u003c/p>\n\u003cfigure id=\"attachment_11906832\" class=\"wp-caption alignright\" style=\"max-width: 1543px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11906832\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1.jpg\" alt=\"Una persona aparece parada dentro de una iglesia y lleva puesto un cubrebocas.\" width=\"1543\" height=\"1158\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1.jpg 1543w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/02/IMG_7223-scaled-e1645572428462-1-1536x1153.jpg 1536w\" sizes=\"auto, (max-width: 1543px) 100vw, 1543px\">\u003cfigcaption class=\"wp-caption-text\">La reverenda Lindsey Bell-Kerr dice que se desviven por trabajar con la gente de Santa Rosa, para que cuando surjan necesidades sepan que pueden acudir a su congregación en busca de ayuda. \u003ccite>(Ezra David Romero/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Santa Rosa es un lugar en el que todavía me encuentro con gente que me pregunta qué significan esas letras en LGBTQAI+”, dijo. “Es una oportunidad para enseñar. Es una oportunidad para mover la aguja de la aceptación”.\u003c/p>\n\u003cp>Bell-Kerr entiende que, aunque su iglesia apoya a las personas LGBTQ+, muchas personas de esta comunidad todavía no se sienten seguros en recibir ayuda de cualquier entidad de carácter religioso.\u003c/p>\n\u003cp>“En realidad, para mí es muy útil que alguien me identifique como una persona queer”, dijo. “Porque no parezco el tipo de persona que va a hacer que se arrepientan [por sus pecados] antes de recibir un sandwich”.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Nadie necesita creer en ningún poder superior para recibir ayuda a través de esta iglesia. Su estacionamiento está siempre abierto para que las personas sin hogar pasen la noche en sus vehículos, y la iglesia da de comer y alberga a las personas afectadas durante los incendios forestales.\u003c/p>\n\u003cp>“Si la gente no se siente segura entrando en el edificio de la iglesia, y estamos ofreciendo comidas, tenemos contenedores para llevar y se los llevaré”, dijo Bell-Kerr. “Ese tipo de alojamiento sólo requiere prestar atención a cómo se siente la gente y cómo van llegando a ese lugar”.\u003c/p>\n\u003ch2>\u003cstrong>“Ya no soy una prisionera”\u003c/strong>\u003c/h2>\n\u003cp>Después de los incendios de 2017, Reyes, la trabajadora agrícola de Santa Rosa, y algunos de sus amistades finalmente recibieron alimentos y fondos de algunas organizaciones locales para pagar sus facturas pendientes.\u003c/p>\n\u003cp>Pero después de cuatro años de vivir a lado de la amenaza constante que representan los incendios forestales, la pandemia del coronavirus y la discriminación como persona LGBTQ+, Reyes dice que la idea de otro incendio es desalentadora.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“No creo que esté mentalmente preparada para otro incendio”, dijo. “Ni mis compañeros ni mi grupo trans están preparados para otro incendio de la magnitud del que ocurrió en 2017”.\u003c/p>\n\u003cp>Pese a que no se siente preparada mentalmente para ver los cielos del Condado de Sonoma llenos de humo otra vez, Reyes dice que su comunidad de amistades y compañeros trans es la red en la que se apoyará y proveerá en los momentos de crisis.\u003c/p>\n\u003cp>Dice que su labor de acoger a otros trabajadores agrícolas trans en su grupo la ha liberado aún más.\u003c/p>\n\u003cp>“Ya no tengo miedo”, dijo. “El grupo me ha dado mucha fuerza para poder hablar, para no perderme en el miedo. Ya no soy una prisionera. Seguiré haciéndolo mientras viva”.\u003c/p>\n\u003cp>\u003cem>Este artículo fue traducido por la periodista, \u003ca href=\"https://www.kqed.org/author/mpena/\">María Peña\u003c/a>.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>\u003cspan style=\"font-weight: 400\">Living with climate change means we’re going to have to plan for more disasters. That includes things like emergency shelters, food, and financial help. \u003c/span>\u003c/p>\n\u003cp>But there are many people who don’t feel safe or welcome accessing help when disaster does strike — including queer people. \u003ca href=\"https://onlinelibrary.wiley.com/doi/abs/10.1111/disa.12509\">\u003cspan style=\"font-weight: 400\">New research\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\"> from Yale University, the University of Georgia and UC Irvine found LGBTQ+ communities are rendered invisible within disaster policies, even in California. \u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">In the face of natural disasters, the dangers for queer people, who can also face barriers like homelessness, discrimination, and poverty, are layered and complex. The stakes for planning without queer people in mind can have significant consequences.\u003c/span>\u003c/p>\n\u003cp>\u003cb>Guest: \u003c/b>\u003ca href=\"https://www.kqed.org/author/eromero\">\u003cspan style=\"font-weight: 400\">Ezra David Romero\u003c/span>\u003c/a>\u003cspan style=\"font-weight: 400\">, KQED climate reporter\u003c/span>\u003c/p>\n\u003cdiv class=\"card card--enclosed grey\">\n\u003cp id=\"embed-code\" class=\"inconsolata\">\n\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm?e=KQINC2382155074&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\n\u003c/p>\n\u003c/div>\n\u003cp>\u003ca href=\"https://bit.ly/3IoKcAY\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cem>Episode Transcript \u003c/em>\u003c/a>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003cp>When you think of gay activists and icons in San Francisco history, leaders like Supervisor Harvey Milk and Sally Miller Gearhart or recording artist — and Castro staple — Sylvester might first come to mind.\u003c/p>\n\u003cp>These pioneers did their work in the public eye and are recognized for their achievements, but they weren’t the only ones on the front lines fighting for the rights of the city’s queer community.\u003c/p>\n\u003cp>In a small church a few blocks away from the Castro — during the height of the AIDS epidemic — a much lesser-known activist was fighting to provide comfort to a dying congregation of LGBTQIA Christians.\u003c/p>\n\u003ch3>Not your average pastor\u003c/h3>\n\u003cp>“My earliest survival skill in church was: Don’t listen if they’re talking, just pay attention when they’re singing,” said Rev. Jim Mitulski, the former senior pastor at the Metropolitan Community Church in San Francisco’s Castro district.\u003c/p>\n\u003cfigure id=\"attachment_11903193\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11903193\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-scaled.jpg\" alt=\"Two little boys sitting on the lap of their grandfather.\" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-2048x1536.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-1920x1440.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Jim Mitulski (left), his grandfather Jack Downs, and cousin Jan. “I dressed gay then, too,” Mitulski said. \u003ccite>(Courtesy of Jim Mitulski)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Growing up in northern Michigan, Mitulski, now 63, was immediately drawn to church: the ritual, the kindness and, most of all, the music. “I don’t think I’ve ever met a piece of music I didn’t like, especially in a religious setting,” he said.\u003c/p>\n\u003cp>Mitulski attended New York’s Columbia College in the 1970s (then an all-men’s school) and immediately felt at home there. “Who do you think goes to a men’s college in the ’70s?” he said. “Gay guys.”[pullquote align=\"right\" size=\"medium\" citation=\"Rev. Jim Mitulski\"]‘The greater the love, the greater the risk, and you will never regret acts of great love.’[/pullquote]While in New York, Mitulski says he was focused more on political activism and sex than on his schoolwork, “and my grades reflected it.” He eventually dropped out of college and continued to pursue his activism work. “I was a political gay,” he said.\u003c/p>\n\u003cp>After discovering the Metropolitan Community Church (MCC) in Manhattan’s Greenwich Village, Mitulski began considering a new career path. In this new gay denomination — founded in 1968 by and for LGBTQIA people — Jim found a spiritual family.\u003c/p>\n\u003cp>“It didn’t occur to me that you could be gay and be a priest,” he said.\u003c/p>\n\u003cp>Mitulski went back to school to become a pastor, and would help lead the MCC in New York for several years, a time he recalls as magical.\u003c/p>\n\u003cp>“It was church, not like church. We were anti-church,” he said. “We were ‘deconstructing Christianity’ church. We were ‘out in the streets protesting’ church. We were ‘wear T-shirts, not wear vestments’ church.”\u003c/p>\n\u003ch3>San Francisco in crisis\u003c/h3>\n\u003cp>In the mid 1980s, Mitulski moved to San Francisco to become the senior pastor of an MCC congregation in the historic Castro District. He arrived to find a city “in the midst of a terrible tragedy unfolding.”\u003c/p>\n\u003cp>“But still, it was a cool place to be,” he said. “It was still happy.”\u003c/p>\n\u003cp>Located a few blocks from the shops and gay bars of Castro Street, the church served as a de facto LGBTQIA community center, hosting meetings, same-sex weddings (which would not be legal for two more decades) and an ever-increasing number of funerals.\u003c/p>\n\u003cp>In 1988, \u003ca href=\"https://www.latimes.com/archives/la-xpm-1988-08-22-mn-551-story.html\">The LA Times\u003c/a>, under the headline “City Under Siege,” reported that about 4% of San Francisco’s population, including an astonishing half of the city’s estimated more than 60,000 gay men, had AIDS. Without a cure or effective treatment, most would end up dying within the next 10 years.\u003c/p>\n\u003cp>By 1992, HIV infection had become \u003ca href=\"https://www.cdc.gov/mmwr/preview/mmwrhtml/00022174.htm\">the No. 1 cause of death\u003c/a> among 25- to 44-year-old men in the United States.\u003c/p>\n\u003cfigure id=\"attachment_11903196\" class=\"wp-caption alignright\" style=\"max-width: 1036px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11903196 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n.jpg\" alt=\"Three pastors wearing church garb sit near a microphone.\" width=\"1036\" height=\"1548\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n.jpg 1036w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-800x1195.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-1020x1524.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-160x239.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-1028x1536.jpg 1028w\" sizes=\"(max-width: 1036px) 100vw, 1036px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">From left, Rev. Ron Russell-Coons, Rev. Jim Mitulski and Rev. Kit Cherry at the MCC of SF in 1989. \u003ccite>(Courtesy of Jim Mitulski)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I just wasn’t prepared for the sheer numbers of it,” Mitulski said. Seemingly healthy young men in his neighborhood, he recalled, would simply just disappear and be assumed dead.\u003c/p>\n\u003cp>In 1995, Mitulski received his own HIV diagnosis.\u003c/p>\n\u003cp>“Facing my own mortality made me realize we’re only here as long as we’re here. ‘What are you being so cautious about?’” he said he asked himself. “My ministry changed right after that.”\u003c/p>\n\u003ch3>\u003cstrong>Marijuana and AIDS\u003c/strong>\u003c/h3>\n\u003cp>Marijuana is known to help ease the nausea and pain associated with HIV and AIDS. The drug also enables many patients to eat by helping to increase their appetites, while providing pain relief and aiding in sleep.\u003c/p>\n\u003cp>“They would actually feel pain relief and relief from the stress around worrying about mortality,” Mitulski said. “It lasts for half an hour, an hour or whatever, not all day, not all night. But sometimes the freedom from the omnipresent anxiety is important. … It’s welcome.”\u003c/p>\n\u003cp>In California, marijuana is now legal for adult use, both recreationally and medically. But in the 1980s and early 1990s, things worked a bit differently. Medical marijuana clubs, the underground predecessors of dispensaries, provided the drug to people in need — and law enforcement generally looked the other way.\u003c/p>\n\u003cp>Enter California Attorney General Dan Lungren, the state’s top cop for much of the 1990s. In anticipation of his (ultimately unsuccessful) bid for governor in 1998, Lungren “saw [marijuana] as an issue that he thought could be a popular enforcement issue as a law-and-order guy,” Mitulski said. “And without consulting with city officials, [he] exercised his authority as a state official — probably with the support of the federal government — to crack down on and close, without warning, all of the marijuana outlets and distributors in San Francisco.”\u003c/p>\n\u003cp>Almost overnight, marijuana patients across the city, including those with HIV/AIDS, lost access to one of the few treatments that had been available. It wasn’t long before the gay community sprang into action.\u003c/p>\n\u003ch3>\u003cstrong>‘Acts of great love’\u003c/strong>\u003c/h3>\n\u003cp>Within a few days of the crackdown, Allen White — a queer journalist — approached Mitulski with the idea of distributing marijuana from his church to patients in need.\u003c/p>\n\u003cp>“They wanted to see who could they get to distribute marijuana that the government would think twice about arresting,” Mitulski said.\u003c/p>\n\u003cfigure id=\"attachment_11903216\" class=\"wp-caption aligncenter\" style=\"max-width: 2049px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11903216\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D.jpg\" alt=\"A man wearing a face mask stares up to the ceiling of a large vacant room.\" width=\"2049\" height=\"1536\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D.jpg 2049w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-1536x1151.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-1920x1439.jpg 1920w\" sizes=\"(max-width: 2049px) 100vw, 2049px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Rev. Jim Mitulski in 2021 revisiting the now-vacant Metropolitan Community Church building in the Castro District. \u003ccite>(Courtesy of Todd Atkins-Whitley)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The risks were high: The federal government could seize the property of people found to be participating in a federal crime — including the distribution of marijuana.\u003c/p>\n\u003cp>In the summer of 1996, Mitulski began distributing small bags of marijuana to HIV/AIDS patients after his church services. The pot was all donated, no money could be exchanged, and the patients were required to have a doctor’s note.\u003c/p>\n\u003cp>[aside label=\"Related Coverage\" tag=\"aids\"]Mitulski said the media reported on it when he first started distributing marijuana in his church, but the police never cracked down on him. “I think they knew we were doing the right thing,” he said. “I think angels protected us.”\u003c/p>\n\u003cp>Despite Lungren’s campaign to stop it, voters in 1996 passed Proposition 215, legalizing medical marijuana statewide.\u003c/p>\n\u003cp>Mitulski shut down his marijuana ministry right after the results were announced. But the impact of his efforts was evident: In just over a few months, he had used prayer, music and marijuana to serve a few thousand people in dire need of comfort.\u003c/p>\n\u003cp>He has only one regret from that period of his life: “That we did all that activism on AIDS care in the ’80s and ’90s, and somehow did not end up with universal health care. Crazy.”\u003c/p>\n\u003cp>In 2000, Mitulski left the MCC in the Castro where he had served for more than two decades. He is now interim senior pastor of Peace United Church of Christ in Duluth, Minnesota, where he continues to push for marijuana legalization and gay rights.\u003c/p>\n\u003cp>“Let your acts of love guide you, even if it means great risk,” Mitulski said.\u003c/p>\n\u003cfigure id=\"attachment_11903117\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11903117\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-scaled.jpg\" alt=\"A man sitting outside on a chair by a lake.\" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-2048x1536.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-1920x1440.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Rev. Jim Mitulski at Lake Merritt in Oakland in 2021. \u003ccite>(Courtesy of Todd Atkins-Whitley)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>He’s still proud, he says, of the work he did at that little church in San Francisco more than 25 years ago.\u003c/p>\n\u003cp>“I took a risk. I used my body. I acted on a belief that was motivated by my desire to provide healing and comfort for my friends,” he said. “And I didn’t know what else to do that I could do, but this was something I could do. And I did it.”\u003c/p>\n\u003cp>Mitulski says he wouldn’t hesitate to do it all again.\u003c/p>\n\u003cp>“The greater the love, the greater the risk, and you will never regret acts of great love,” he said.\u003cbr>\n[ad fullwidth]\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003cp>When you think of gay activists and icons in San Francisco history, leaders like Supervisor Harvey Milk and Sally Miller Gearhart or recording artist — and Castro staple — Sylvester might first come to mind.\u003c/p>\n\u003cp>These pioneers did their work in the public eye and are recognized for their achievements, but they weren’t the only ones on the front lines fighting for the rights of the city’s queer community.\u003c/p>\n\u003cp>In a small church a few blocks away from the Castro — during the height of the AIDS epidemic — a much lesser-known activist was fighting to provide comfort to a dying congregation of LGBTQIA Christians.\u003c/p>\n\u003ch3>Not your average pastor\u003c/h3>\n\u003cp>“My earliest survival skill in church was: Don’t listen if they’re talking, just pay attention when they’re singing,” said Rev. Jim Mitulski, the former senior pastor at the Metropolitan Community Church in San Francisco’s Castro district.\u003c/p>\n\u003cfigure id=\"attachment_11903193\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11903193\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-scaled.jpg\" alt=\"Two little boys sitting on the lap of their grandfather.\" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-2048x1536.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272669153_3156595744556727_3278188865832847024_n-1920x1440.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Jim Mitulski (left), his grandfather Jack Downs, and cousin Jan. “I dressed gay then, too,” Mitulski said. \u003ccite>(Courtesy of Jim Mitulski)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Growing up in northern Michigan, Mitulski, now 63, was immediately drawn to church: the ritual, the kindness and, most of all, the music. “I don’t think I’ve ever met a piece of music I didn’t like, especially in a religious setting,” he said.\u003c/p>\n\u003cp>Mitulski attended New York’s Columbia College in the 1970s (then an all-men’s school) and immediately felt at home there. “Who do you think goes to a men’s college in the ’70s?” he said. “Gay guys.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>While in New York, Mitulski says he was focused more on political activism and sex than on his schoolwork, “and my grades reflected it.” He eventually dropped out of college and continued to pursue his activism work. “I was a political gay,” he said.\u003c/p>\n\u003cp>After discovering the Metropolitan Community Church (MCC) in Manhattan’s Greenwich Village, Mitulski began considering a new career path. In this new gay denomination — founded in 1968 by and for LGBTQIA people — Jim found a spiritual family.\u003c/p>\n\u003cp>“It didn’t occur to me that you could be gay and be a priest,” he said.\u003c/p>\n\u003cp>Mitulski went back to school to become a pastor, and would help lead the MCC in New York for several years, a time he recalls as magical.\u003c/p>\n\u003cp>“It was church, not like church. We were anti-church,” he said. “We were ‘deconstructing Christianity’ church. We were ‘out in the streets protesting’ church. We were ‘wear T-shirts, not wear vestments’ church.”\u003c/p>\n\u003ch3>San Francisco in crisis\u003c/h3>\n\u003cp>In the mid 1980s, Mitulski moved to San Francisco to become the senior pastor of an MCC congregation in the historic Castro District. He arrived to find a city “in the midst of a terrible tragedy unfolding.”\u003c/p>\n\u003cp>“But still, it was a cool place to be,” he said. “It was still happy.”\u003c/p>\n\u003cp>Located a few blocks from the shops and gay bars of Castro Street, the church served as a de facto LGBTQIA community center, hosting meetings, same-sex weddings (which would not be legal for two more decades) and an ever-increasing number of funerals.\u003c/p>\n\u003cp>In 1988, \u003ca href=\"https://www.latimes.com/archives/la-xpm-1988-08-22-mn-551-story.html\">The LA Times\u003c/a>, under the headline “City Under Siege,” reported that about 4% of San Francisco’s population, including an astonishing half of the city’s estimated more than 60,000 gay men, had AIDS. Without a cure or effective treatment, most would end up dying within the next 10 years.\u003c/p>\n\u003cp>By 1992, HIV infection had become \u003ca href=\"https://www.cdc.gov/mmwr/preview/mmwrhtml/00022174.htm\">the No. 1 cause of death\u003c/a> among 25- to 44-year-old men in the United States.\u003c/p>\n\u003cfigure id=\"attachment_11903196\" class=\"wp-caption alignright\" style=\"max-width: 1036px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11903196 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n.jpg\" alt=\"Three pastors wearing church garb sit near a microphone.\" width=\"1036\" height=\"1548\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n.jpg 1036w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-800x1195.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-1020x1524.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-160x239.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/272445169_651379669343066_1985915600313202814_n-1028x1536.jpg 1028w\" sizes=\"(max-width: 1036px) 100vw, 1036px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">From left, Rev. Ron Russell-Coons, Rev. Jim Mitulski and Rev. Kit Cherry at the MCC of SF in 1989. \u003ccite>(Courtesy of Jim Mitulski)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I just wasn’t prepared for the sheer numbers of it,” Mitulski said. Seemingly healthy young men in his neighborhood, he recalled, would simply just disappear and be assumed dead.\u003c/p>\n\u003cp>In 1995, Mitulski received his own HIV diagnosis.\u003c/p>\n\u003cp>“Facing my own mortality made me realize we’re only here as long as we’re here. ‘What are you being so cautious about?’” he said he asked himself. “My ministry changed right after that.”\u003c/p>\n\u003ch3>\u003cstrong>Marijuana and AIDS\u003c/strong>\u003c/h3>\n\u003cp>Marijuana is known to help ease the nausea and pain associated with HIV and AIDS. The drug also enables many patients to eat by helping to increase their appetites, while providing pain relief and aiding in sleep.\u003c/p>\n\u003cp>“They would actually feel pain relief and relief from the stress around worrying about mortality,” Mitulski said. “It lasts for half an hour, an hour or whatever, not all day, not all night. But sometimes the freedom from the omnipresent anxiety is important. … It’s welcome.”\u003c/p>\n\u003cp>In California, marijuana is now legal for adult use, both recreationally and medically. But in the 1980s and early 1990s, things worked a bit differently. Medical marijuana clubs, the underground predecessors of dispensaries, provided the drug to people in need — and law enforcement generally looked the other way.\u003c/p>\n\u003cp>Enter California Attorney General Dan Lungren, the state’s top cop for much of the 1990s. In anticipation of his (ultimately unsuccessful) bid for governor in 1998, Lungren “saw [marijuana] as an issue that he thought could be a popular enforcement issue as a law-and-order guy,” Mitulski said. “And without consulting with city officials, [he] exercised his authority as a state official — probably with the support of the federal government — to crack down on and close, without warning, all of the marijuana outlets and distributors in San Francisco.”\u003c/p>\n\u003cp>Almost overnight, marijuana patients across the city, including those with HIV/AIDS, lost access to one of the few treatments that had been available. It wasn’t long before the gay community sprang into action.\u003c/p>\n\u003ch3>\u003cstrong>‘Acts of great love’\u003c/strong>\u003c/h3>\n\u003cp>Within a few days of the crackdown, Allen White — a queer journalist — approached Mitulski with the idea of distributing marijuana from his church to patients in need.\u003c/p>\n\u003cp>“They wanted to see who could they get to distribute marijuana that the government would think twice about arresting,” Mitulski said.\u003c/p>\n\u003cfigure id=\"attachment_11903216\" class=\"wp-caption aligncenter\" style=\"max-width: 2049px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11903216\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D.jpg\" alt=\"A man wearing a face mask stares up to the ceiling of a large vacant room.\" width=\"2049\" height=\"1536\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D.jpg 2049w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-1536x1151.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/08130841-DEC3-4E56-84A6-EA6C0BF39A3D-1920x1439.jpg 1920w\" sizes=\"(max-width: 2049px) 100vw, 2049px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Rev. Jim Mitulski in 2021 revisiting the now-vacant Metropolitan Community Church building in the Castro District. \u003ccite>(Courtesy of Todd Atkins-Whitley)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The risks were high: The federal government could seize the property of people found to be participating in a federal crime — including the distribution of marijuana.\u003c/p>\n\u003cp>In the summer of 1996, Mitulski began distributing small bags of marijuana to HIV/AIDS patients after his church services. The pot was all donated, no money could be exchanged, and the patients were required to have a doctor’s note.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Mitulski said the media reported on it when he first started distributing marijuana in his church, but the police never cracked down on him. “I think they knew we were doing the right thing,” he said. “I think angels protected us.”\u003c/p>\n\u003cp>Despite Lungren’s campaign to stop it, voters in 1996 passed Proposition 215, legalizing medical marijuana statewide.\u003c/p>\n\u003cp>Mitulski shut down his marijuana ministry right after the results were announced. But the impact of his efforts was evident: In just over a few months, he had used prayer, music and marijuana to serve a few thousand people in dire need of comfort.\u003c/p>\n\u003cp>He has only one regret from that period of his life: “That we did all that activism on AIDS care in the ’80s and ’90s, and somehow did not end up with universal health care. Crazy.”\u003c/p>\n\u003cp>In 2000, Mitulski left the MCC in the Castro where he had served for more than two decades. He is now interim senior pastor of Peace United Church of Christ in Duluth, Minnesota, where he continues to push for marijuana legalization and gay rights.\u003c/p>\n\u003cp>“Let your acts of love guide you, even if it means great risk,” Mitulski said.\u003c/p>\n\u003cfigure id=\"attachment_11903117\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11903117\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-scaled.jpg\" alt=\"A man sitting outside on a chair by a lake.\" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-2048x1536.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/194146336_326107285562520_8338172634866005523_n-1920x1440.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Rev. Jim Mitulski at Lake Merritt in Oakland in 2021. \u003ccite>(Courtesy of Todd Atkins-Whitley)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>He’s still proud, he says, of the work he did at that little church in San Francisco more than 25 years ago.\u003c/p>\n\u003cp>“I took a risk. I used my body. I acted on a belief that was motivated by my desire to provide healing and comfort for my friends,” he said. “And I didn’t know what else to do that I could do, but this was something I could do. And I did it.”\u003c/p>\n\u003cp>Mitulski says he wouldn’t hesitate to do it all again.\u003c/p>\n\u003cp>“The greater the love, the greater the risk, and you will never regret acts of great love,” he said.\u003cbr>\n\u003c/p>\u003c/div>",
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"title": "Jaime Cortez's World of Humor, Queerness and Tenderness, in a Farmworker Labor Camp",
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"content": "\u003cp>\u003cspan style=\"font-weight: 400\">\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">In his debut collection, “Gordo,” artist and author \u003ca href=\"https://jaimecortez.org/page/1-About.html\">Jaime Cortez\u003c/a>\u003c/span>\u003cspan style=\"font-weight: 400\"> pens short stories set in the central coast farmworker camps he grew up in near Watsonville and San Juan Bautista. By the time he was 10, Jaime was a veteran of the annual garlic and potato harvests. The book, which he says is “semi-autobiographical,” is a journey of queer self-discovery and complex identities that don’t fit the usual stereotypes of Steinbeck country, with lots of humor blended in. Cortez recently spoke with California Report Magazine host Sasha Khokha about the new collection.\u003c/span>\u003c/p>\n\u003cp>\u003cem>\u003cspan style=\"font-weight: 400\">Excerpts from their interview are edited for brevity and clarity. \u003c/span>\u003c/em>[pullquote size=\"medium\" align=\"right\" citation=\"Jaime Cortez, artist and author\"]‘Without the humor, I think my story could easily sink into the realm of the abject: just the poverty, just the violence, just the pain, just the fear. I don’t think of my childhood, for all of its rigors, as abject. I just think of it as full. It was just the fullness of life, the horror of it, the hilarity of it, the heartbreak of it.’[/pullquote]\u003c/p>\n\u003ch3>On growing up in a farmworker labor camp\u003c/h3>\n\u003cp>When you’re a little kid, you only know what you know about where you grow up. So for me, growing up in the farmworker camp was a perfectly normal experience. I didn’t realize that was in any ways kind of unusual or out of the norm until I began attending school. Not realizing just how low-income we were, until we started getting out to school and into the surrounding community a bit more and realizing other people have indoor plumbing when they go to the toilet. Other people have telephones in their house. And those are things that we did not have in the farmworker camps at that time in the early ’70s. As I got older, I began to realize that we were pretty marginal, like not just because we were on the margins of town, out in the middle of the agricultural fields, but also we were socioeconomically marginal.\u003c/p>\n\u003cp>There was a sense of the camps being like small villages. People knew each other. We often worked side by side. Some of the families were there just temporarily for harvest season. Other families like mine or my grandparents’ family were there year-round doing the work that’s necessary to keep the farm and the ranch going throughout the year. So, it had a transitory quality to it in many ways, and it also had a real kind of a sense of community and connection.\u003c/p>\n\u003ch3>On growing up queer in rural California\u003c/h3>\n\u003cp>As I wrote the book, I was really thinking a lot about what it means to be a queer kid, but to not have language for that yet, not … to not understand what that means. The way I experienced it as a small child was just, I had feelings. I had attractions. I had a certain fascination with other boys in school, but I didn’t have a name for what was happening yet. As I moved further through elementary school, I quickly learned that queer was a “bad” thing. I learned that lesson pretty quickly. If that’s what you are, you are going to be ostracized, terrorized. But [at] the age that Gordo [is], the main character, who is my avatar, [he] doesn’t have language or a framework quite yet. He just has these feelings, and he just has this dawning understanding that being different can be really perilous.\u003c/p>\n\u003ch3>On the theme of machismo in the book and parallels with his own childhood\u003c/h3>\n\u003cp>Most of these stories are overwhelmingly based on real things that happened. My father [really] bought me boxing gear. Looking back on that gesture, I really felt a lot of compassion for my father in that moment because he grew up in a world where he lost his father when he was a very small child and had to go out and work in the world to support the family. From the time he was 4 or 5 years old, he was out selling newspapers by himself in Mexicali. He experienced the need to survive and to fight, to physically fight. So the way he understood the world was that the possibility [and risk] of physical combat was always present. So if you’re going to take care of your son, you need to have him be prepared for that. I think he looked at me and I was this kind of quiet, artistic, kind of shy kid, and he was thinking, I got to toughen this kid up.\u003c/p>\n\u003cp>So he bought this boxing gear. There’s a tragicomic element to that because it really shows the complete inability parents sometimes have to just really see their child for who they are, as opposed to seeing them for who you want them to be. It could not have been a less appropriate gift, because this child had no combativeness in him. Of course, the boy in his queerness, he’s unpacking all this boxing and wrestling gear, and the thing that really excites him is the jump rope because he’s a sissy boy and he likes jumping rope! A complete thwarting of the intention of the gift, which was to me where the tragic comedy of the whole story lies — when we get our wires crossed this way with each other.\u003c/p>\n\u003cfigure id=\"attachment_11901391\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11901391\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-800x1067.jpg\" alt=\"A man wearing glasses and navy blue shirt.\" width=\"800\" height=\"1067\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-800x1067.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-1020x1360.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-160x213.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-1152x1536.jpg 1152w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in.jpg 1200w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Jaime Cortez, author of the new short story collection ‘Gordo,’ set in a migrant farmworker camp in Watsonville in the 1970s. \u003ccite>(Mark Smotroff)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch3>On the significance of Vicente Fernández’s song ‘Volver, Volver’ in the book\u003c/h3>\n\u003cp>Vicente Fernández often gets compared to Elvis Presley, but I don’t think that’s quite accurate. Because in some ways, Vicente Fernández was a situation where a pop idol became the embodiment of the nation. The only kind of comparable things that I could think of would be what Bob Marley is to Jamaica or what Edith Piaf was to France. And so that’s how big of a deal he was to Mexicans and to the immigrant communities and their children. He passed recently, and it was a momentous, momentous passing for the country.\u003c/p>\n\u003cp>That song “Volver, Volver” to me functions as the unofficial and true national anthem of Mexico. And it is a song that’s full of yearning and longing, and what in Portuguese is called “saudade,” that kind of longing for that which is passed. It’s about the desire to go back. And the impossibility of going back. And it’s tremendously sentimental. It is a classic tears-in-your-beer ranchera ballad. It’s so stirring to us. It’s the classic drinking song that, you know, people will get a bit hammered, they’ll put that on, and pretty soon everyone’s singing at the top of their lungs. Probably off-key, but with full of emotion and tears in their eyes. It’s something of great emotion [in the book]. It’s a song that gives everyone permission to have the fullness of their emotion and their tears. And that becomes especially significant for men and male characters.\u003c/p>\n\u003cfigure id=\"attachment_11901394\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Gordo-Cover-200-DPI.jpeg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11901394\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-800x1180.jpeg\" alt='An illustration for a book cover with a small child wearing a knitted hat and necklace on one knee with the word \"Gordo\" across his chest.' width=\"800\" height=\"1180\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-800x1180.jpeg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-1020x1504.jpeg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-160x236.jpeg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-1042x1536.jpeg 1042w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI.jpeg 1108w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Cover of the book ‘Gordo,’ a collection of short stories by Jaime Cortez.\u003c/figcaption>\u003c/figure>\n\u003ch3>On the importance of injecting humor into serious stories\u003c/h3>\n\u003cp>I grew up with funny people. My parents were funny. My grandparents were funny. It was a basic survival mechanism, to survive the rigors and really the horror, sometimes, of life. To be able to deploy that gallows humor, to kind of step back, take a breath and just laugh, if for no other reason than because you made it through and you’re still alive. I grew up around people who were constantly deploying humor as a way of dealing with the inevitable hardships, heartbreak and terror of life. Without the humor, I think my story could easily sink into the realm of the abject: just the poverty, just the violence, just the pain, just the fear. I don’t think of my childhood, for all of its rigors, as abject. I just think of it as full. It was just the fullness of life, the horror of it, the hilarity of it, the heartbreak of it. All of it needs to be able to sit in productive friction in these stories if they’re going to feel like the way I understand life to be. They sit together as a way of making it something that a reader can access, digest, connect to.\u003c/p>\n\u003cp>Also, I want my book to be a fun read, and the humor is absolutely core to that objective. It’s something I grew up with later on as an adult in the LGBT community. The deployment of humor is a relentless kind of thing. Gay men who I came up with politically and socially — they were so funny. Just funny, funny people. And so I honor all of that history I have with humor.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"headline": "Jaime Cortez's World of Humor, Queerness and Tenderness, in a Farmworker Labor Camp",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cspan style=\"font-weight: 400\">\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/span>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">In his debut collection, “Gordo,” artist and author \u003ca href=\"https://jaimecortez.org/page/1-About.html\">Jaime Cortez\u003c/a>\u003c/span>\u003cspan style=\"font-weight: 400\"> pens short stories set in the central coast farmworker camps he grew up in near Watsonville and San Juan Bautista. By the time he was 10, Jaime was a veteran of the annual garlic and potato harvests. The book, which he says is “semi-autobiographical,” is a journey of queer self-discovery and complex identities that don’t fit the usual stereotypes of Steinbeck country, with lots of humor blended in. Cortez recently spoke with California Report Magazine host Sasha Khokha about the new collection.\u003c/span>\u003c/p>\n\u003cp>\u003cem>\u003cspan style=\"font-weight: 400\">Excerpts from their interview are edited for brevity and clarity. \u003c/span>\u003c/em>\u003c/p>\u003c/div>",
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"content": "‘Without the humor, I think my story could easily sink into the realm of the abject: just the poverty, just the violence, just the pain, just the fear. I don’t think of my childhood, for all of its rigors, as abject. I just think of it as full. It was just the fullness of life, the horror of it, the hilarity of it, the heartbreak of it.’",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003ch3>On growing up in a farmworker labor camp\u003c/h3>\n\u003cp>When you’re a little kid, you only know what you know about where you grow up. So for me, growing up in the farmworker camp was a perfectly normal experience. I didn’t realize that was in any ways kind of unusual or out of the norm until I began attending school. Not realizing just how low-income we were, until we started getting out to school and into the surrounding community a bit more and realizing other people have indoor plumbing when they go to the toilet. Other people have telephones in their house. And those are things that we did not have in the farmworker camps at that time in the early ’70s. As I got older, I began to realize that we were pretty marginal, like not just because we were on the margins of town, out in the middle of the agricultural fields, but also we were socioeconomically marginal.\u003c/p>\n\u003cp>There was a sense of the camps being like small villages. People knew each other. We often worked side by side. Some of the families were there just temporarily for harvest season. Other families like mine or my grandparents’ family were there year-round doing the work that’s necessary to keep the farm and the ranch going throughout the year. So, it had a transitory quality to it in many ways, and it also had a real kind of a sense of community and connection.\u003c/p>\n\u003ch3>On growing up queer in rural California\u003c/h3>\n\u003cp>As I wrote the book, I was really thinking a lot about what it means to be a queer kid, but to not have language for that yet, not … to not understand what that means. The way I experienced it as a small child was just, I had feelings. I had attractions. I had a certain fascination with other boys in school, but I didn’t have a name for what was happening yet. As I moved further through elementary school, I quickly learned that queer was a “bad” thing. I learned that lesson pretty quickly. If that’s what you are, you are going to be ostracized, terrorized. But [at] the age that Gordo [is], the main character, who is my avatar, [he] doesn’t have language or a framework quite yet. He just has these feelings, and he just has this dawning understanding that being different can be really perilous.\u003c/p>\n\u003ch3>On the theme of machismo in the book and parallels with his own childhood\u003c/h3>\n\u003cp>Most of these stories are overwhelmingly based on real things that happened. My father [really] bought me boxing gear. Looking back on that gesture, I really felt a lot of compassion for my father in that moment because he grew up in a world where he lost his father when he was a very small child and had to go out and work in the world to support the family. From the time he was 4 or 5 years old, he was out selling newspapers by himself in Mexicali. He experienced the need to survive and to fight, to physically fight. So the way he understood the world was that the possibility [and risk] of physical combat was always present. So if you’re going to take care of your son, you need to have him be prepared for that. I think he looked at me and I was this kind of quiet, artistic, kind of shy kid, and he was thinking, I got to toughen this kid up.\u003c/p>\n\u003cp>So he bought this boxing gear. There’s a tragicomic element to that because it really shows the complete inability parents sometimes have to just really see their child for who they are, as opposed to seeing them for who you want them to be. It could not have been a less appropriate gift, because this child had no combativeness in him. Of course, the boy in his queerness, he’s unpacking all this boxing and wrestling gear, and the thing that really excites him is the jump rope because he’s a sissy boy and he likes jumping rope! A complete thwarting of the intention of the gift, which was to me where the tragic comedy of the whole story lies — when we get our wires crossed this way with each other.\u003c/p>\n\u003cfigure id=\"attachment_11901391\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11901391\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-800x1067.jpg\" alt=\"A man wearing glasses and navy blue shirt.\" width=\"800\" height=\"1067\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-800x1067.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-1020x1360.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-160x213.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in-1152x1536.jpg 1152w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Jaime-Cortez-author-pic-by-Mark-Smotroff-4-in.jpg 1200w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Jaime Cortez, author of the new short story collection ‘Gordo,’ set in a migrant farmworker camp in Watsonville in the 1970s. \u003ccite>(Mark Smotroff)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch3>On the significance of Vicente Fernández’s song ‘Volver, Volver’ in the book\u003c/h3>\n\u003cp>Vicente Fernández often gets compared to Elvis Presley, but I don’t think that’s quite accurate. Because in some ways, Vicente Fernández was a situation where a pop idol became the embodiment of the nation. The only kind of comparable things that I could think of would be what Bob Marley is to Jamaica or what Edith Piaf was to France. And so that’s how big of a deal he was to Mexicans and to the immigrant communities and their children. He passed recently, and it was a momentous, momentous passing for the country.\u003c/p>\n\u003cp>That song “Volver, Volver” to me functions as the unofficial and true national anthem of Mexico. And it is a song that’s full of yearning and longing, and what in Portuguese is called “saudade,” that kind of longing for that which is passed. It’s about the desire to go back. And the impossibility of going back. And it’s tremendously sentimental. It is a classic tears-in-your-beer ranchera ballad. It’s so stirring to us. It’s the classic drinking song that, you know, people will get a bit hammered, they’ll put that on, and pretty soon everyone’s singing at the top of their lungs. Probably off-key, but with full of emotion and tears in their eyes. It’s something of great emotion [in the book]. It’s a song that gives everyone permission to have the fullness of their emotion and their tears. And that becomes especially significant for men and male characters.\u003c/p>\n\u003cfigure id=\"attachment_11901394\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Gordo-Cover-200-DPI.jpeg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11901394\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-800x1180.jpeg\" alt='An illustration for a book cover with a small child wearing a knitted hat and necklace on one knee with the word \"Gordo\" across his chest.' width=\"800\" height=\"1180\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-800x1180.jpeg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-1020x1504.jpeg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-160x236.jpeg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI-1042x1536.jpeg 1042w, https://cdn.kqed.org/wp-content/uploads/sites/10/2022/01/Gordo-Cover-200-DPI.jpeg 1108w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Cover of the book ‘Gordo,’ a collection of short stories by Jaime Cortez.\u003c/figcaption>\u003c/figure>\n\u003ch3>On the importance of injecting humor into serious stories\u003c/h3>\n\u003cp>I grew up with funny people. My parents were funny. My grandparents were funny. It was a basic survival mechanism, to survive the rigors and really the horror, sometimes, of life. To be able to deploy that gallows humor, to kind of step back, take a breath and just laugh, if for no other reason than because you made it through and you’re still alive. I grew up around people who were constantly deploying humor as a way of dealing with the inevitable hardships, heartbreak and terror of life. Without the humor, I think my story could easily sink into the realm of the abject: just the poverty, just the violence, just the pain, just the fear. I don’t think of my childhood, for all of its rigors, as abject. I just think of it as full. It was just the fullness of life, the horror of it, the hilarity of it, the heartbreak of it. All of it needs to be able to sit in productive friction in these stories if they’re going to feel like the way I understand life to be. They sit together as a way of making it something that a reader can access, digest, connect to.\u003c/p>\n\u003cp>Also, I want my book to be a fun read, and the humor is absolutely core to that objective. It’s something I grew up with later on as an adult in the LGBT community. The deployment of humor is a relentless kind of thing. Gay men who I came up with politically and socially — they were so funny. Just funny, funny people. And so I honor all of that history I have with humor.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"slug": "a-look-at-the-bay-areas-perseverance-in-2021-through-photos",
"title": "A Look at the Bay Area's Perseverance in 2021 Through Photos",
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"headTitle": "A Look at the Bay Area’s Perseverance in 2021 Through Photos | KQED",
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"content": "\u003cp>If any of us hoped that 2021 would somehow be less eventful than the year that came before it, we didn’t get our wish.\u003c/p>\n\u003cp>As the pandemic continued into its second full year, our Bay Area communities also grappled with a rise in hate crime against the Asian American and Pacific Islander community, rose up against sexual harassment and assault in schools, and tried to mobilize to aid refugees from Afghanistan — all of which KQED photographer Beth LaBerge endeavored to capture in still images.\u003c/p>\n\u003cp>Telling these stories requires words both written and spoken, yes, but sometimes photos have a unique ability to let people tell their own stories, to show you their own plights, and bring the audience face-to-face with an issue.\u003c/p>\n\u003cp>Here, LaBerge has chosen the images she captured in 2021 that help do exactly that — that paint a portrait of a complex, challenging year, but also one with frequent moments of joy and community togetherness.\u003c/p>\n\u003cfigure id=\"attachment_11899779\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899779 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-800x533.jpg\" alt='A woman stands in the foreground in a purple sweatshirt with the words \"Class of 21\" with trees and sky in the background.' width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Shavonne Hines-Foster, a Lowell High School senior and student delegate for the district, stands outside of her school in San Francisco on Jan. 29, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This year, a new reckoning in the #MeToo movement emerged from within San Francisco’s prestigious Lowell High School. The effort empowered current and former students to call for systemic change while curating and promoting allegations on social media.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Shavonne Hines-Foster, a former Lowell student, pictured here, said that movement helped the floodgates open for current San Francisco students to speak out on Twitter and Instagram. “That served as a catalyst for everything else,” she said. “Students came forward about their experiences with racism, sexual assault, harassment and mental health at Lowell.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11859164/lowell-students-say-metoo-sexual-abuse-allegations-spark-reckoning-at-sf-high-school\" target=\"_blank\" rel=\"noopener noreferrer\">Lowell Students Say #MeToo. Sexual Abuse Allegations Spark Reckoning at SF High\u003c/a>\u003ca href=\"https://www.kqed.org/news/11859164/lowell-students-say-metoo-sexual-abuse-allegations-spark-reckoning-at-sf-high-school\"> School\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899781\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899781 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-800x533.jpg\" alt=\"A girl with a mask in the bottom left of the frame flies a kite with the background of buildings in San Francisco \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Cliff Lee and Joao Lee Ramirez, 12, fly a kite on Portsmouth Square Bridge in San Francisco on March 20, 2021, during a vigil and rally in support of the AAPI community on March 20, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Hundreds gathered in San Francisco’s Portsmouth Square in March to mourn the lives of eight people shot and killed in Atlanta, including six Asian women. Those at the rally also called for an end to anti-AAPI violence, which had risen throughout the pandemic. Organizers supplied markers for signs and kite-making kits for the community to express their grief and create joy.\u003c/p>\n\u003cp>“All of us, including women and low-wage workers, deserve to be safe,” said Shaw San Liu, executive director of the Chinese Progressive Association.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11865791/bay-area-vigils-remember-atlanta-shooting-victims-challenge-white-supremacy\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cspan style=\"font-weight: 400\">Bay Area Vigils Remember Atlanta Shooting Victims, Challenge White Supremacy\u003c/span>\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899675\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899675 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut.jpg\" alt=\"An image from above. A child sits in a red chair at a blue table with a book open at a computer. The reflection can be seen in a mirror in the bottom of the frame.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Onyx attends school at home with his parents in Oakland on April 14, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As districts across California have grappled with difficult conversations around reopening, Ryan Austin, an artist-educator, said she’s been troubled by a certain aspect of the \u003ca href=\"https://www.kqed.org/news/11858457/as-battle-over-reopening-san-francisco-schools-turns-ugly-equity-emerges-as-fault-line\" target=\"_blank\" rel=\"noopener noreferrer\">school reopening conversation\u003c/a>: Organizations and advocates — both for and against reopening the Bay Area’s schools — have both cited the needs and experiences of Black and brown parents to support their viewpoints\u003c/p>\n\u003cp>Their community, however, is not a monolith, Austin said.\u003c/p>\n\u003cp>In this photo, Austin, helps her son Onyx with school through Zoom at their home in Oakland on April 14, 2021. According to Austin, Onyx has thrived during distance learning because the family can actively engage in his learning. However, Austin is quick to point out that this is only possible due to the fact that both she and her husband, Michael, work from home.\u003c/p>\n\u003cp>Read the full story: \u003cstrong>\u003ca href=\"https://www.kqed.org/news/11869776/were-not-a-monolith-some-black-and-brown-parents-in-oakland-feel-conflicted-as-in-person-learning-returns\">‘\u003c/a>\u003c/strong>\u003ca href=\"https://www.kqed.org/news/11869776/were-not-a-monolith-some-black-and-brown-parents-in-oakland-feel-conflicted-as-in-person-learning-returns\" target=\"_blank\" rel=\"noopener noreferrer\">We’re Not a Monolith’: Some Black and Brown Parents in Oakland Feel Conflicted as In-Person Learning Returns\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11870699\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11870699 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut.jpg\" alt='A woman wearing a black sweatshirt and a mask places a candle at an altar above the words \"Justice 4 Mario G.\"' width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A woman places a candle at a memorial for Mario Gonzalez during a vigil on April 21, 2021. Gonzalez died in Alameda police custody Monday. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>26-year-old Oakland Mario Gonzalez died in Alameda police custody this year after what the Alameda Police Department termed a “scuffle” with officers in a small park near the city’s Park Street corridor.\u003c/p>\n\u003cp>At a vigil in April in Alameda, community members and activists demanded answers in Gonzalez’s death.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11870691/we-need-justice-mourners-demand-alameda-police-provide-answers-in-death-of-mario-gonzalez\" target=\"_blank\" rel=\"noopener noreferrer\">‘We Need Justice’: Mourners Demand Alameda Police Provide Answers in Death of Mario Gonzalez\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11875061\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11875061 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut.jpg\" alt=\"The silhouette of a person against the blue-sky of sunrise.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Robert Bell, a Vietnam veteran and a Cahto tribe member, stands in a circle during the Bloody Island Sunrise Ceremony near Upper Lake, California, on May 15, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Over 170 years ago, the small island of Bonopoti in Lake County was still a haven for the people who had lived there for centuries: the Pomo. On May 15, 1850, a U.S Army regiment arrived on the island and killed every Pomo man, woman and child they could find.\u003c/p>\n\u003cp>From then on, Bonopoti became known as Bloody Island. And for two decades, the island has hosted a Sunrise Ceremony of Forgiveness every May: A space where people from different Indigenous tribes gather to honor those ancestors claimed in the massacre, and to look to the future.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11874585/we-always-have-our-ancestors-within-us-scenes-from-bloody-islands-sunrise-ceremony\" target=\"_blank\" rel=\"noopener noreferrer\">‘We Always Have Our Ancestors Within Us’: Scenes From Bloody Island’s Sunrise Ceremony\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899818\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899818 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-800x533.jpg\" alt=\"A young girl is hoisted onto a horse in front of a Black Panther Party mural honoring the women of the Black Panther Party\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Donnell McAlister gives kids a chance to sit on top of his horse JJ, named after Jesse James, during a Juneteenth block party to celebrate the opening of the Black Panther Party Mini Museum in West Oakland on June 19, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In celebration of Juneteenth this year, The West Oakland Mural Project opened a small museum to highlight Black Panther Party history.\u003c/p>\n\u003cp>At the block party held to celebrate, Donnell McAlister gave kids a chance to sit on top of his horse, JJ, named after Jesse James.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11878694/this-is-american-history-oakland-mini-museum-on-the-black-panther-party-opens-juneteenth\" target=\"_blank\" rel=\"noopener noreferrer\">‘This Is American History’: Oakland Mini Museum on the Black Panther Party Opens on Juneteenth\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899762\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899762 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-800x533.jpg\" alt=\"A colorful scene with a large banner in the foreground and many people in the background waving rainbow flags and signs.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Hundreds march head down Polk Street towards City Hall during the People’s March and Rally in San Francisco on June 27, 2021, during Pride weekend in the Bay Area. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The absence of an official San Francisco Pride Parade made room for things to get a lot weirder, more political, and more D.I.Y. this year.\u003c/p>\n\u003cp>Instead of corporate-sponsored floats with rainbow advertisements, a People’s March organized by artists and activists took over the streets on Sunday, June 27, connecting the celebration back to its radical roots.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/arts/13899473/photos-lgbtq-pride-lights-up-the-bay-area-in-all-its-rainbow-glory\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cspan style=\"font-weight: 400\">PHOTOS: LGBTQ+ Pride Lights Up the Bay Area In All Its Rainbow Glory\u003c/span>\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899764\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11899764\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Edward Wooley, known as Chef Smelly, prepares garlic noodles at Smelly’s Creole and Soul Food pop-up on Broadway in Oakland on August 7, 2021. Garlic noodles are one of the most popular dishes at the pop-up. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Steam rises off of a fresh batch of chef Edward Wooley’s garlic noodles at his Oakland restaurant, Smelly’s Creole and Soul Food. Here in the Bay Area, Asian Americans love garlic noodles. Black and Latino folks love garlic noodles. Indeed, once you start looking for garlic noodles, it seems, you find them everywhere.\u003c/p>\n\u003cp>“My business is soul fusion,” Wooley says. “I take my Black seasonings and style, and mix it with the Asian cuisine. It’s a blend of everything.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/arts/13900855/garlic-noodles-sf-bay-area-iconic-foods-thanh-long-smellys\" target=\"_blank\" rel=\"noopener noreferrer\">How Garlic Noodles Became one of the Bay Area’s Most Iconic Foods\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899820\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899820 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-800x533.jpg\" alt=\"A man in a cowboy hat stands next to a tractor with the background of a field behind him. \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Chris Borba and his son Joseph repair a broken irrigation line on their family-owned farm in Porterville, California, on August 10, 2021. Record droughts in California’s Central Valley, the country’s most lucrative agricultural area, have made life difficult for growers in the region. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Record droughts in California’s Central Valley, the country’s most lucrative agricultural area, have made life difficult for growers in the region. The lack of rain, over-pumping of aquifers, and the rising temperatures from climate change, which dry out the soil, have contributed to many farmers removing crops that they’ve grown for decades.\u003c/p>\n\u003cp>As seen above, Chris Borba and his family have farmed in the Central Valley for several generations, but he worries that their farm might not survive if there is another year as dry as 2021.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/science/1976510/central-valley-farmers-weigh-in-on-californias-historic-drought\" target=\"_blank\" rel=\"noopener noreferrer\">Central Valley Farmers Weigh in on California’s Historic Drought\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899766\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11899766\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Jatinderpal Singh sits at his home in Fresno on August 11, 2021. Singh is a former employee of the Foster Farms’ Cherry facility. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Jatinderpal Singh, 71, a former line worker at Foster Farms’ Cherry plant, equated the loss of his cousin, Baljinder Dhillon, 65, a mechanic at the plant, to losing an arm. Dhillon tested positive for COVID-19 in December of 2020 during an outbreak at Foster Farms.\u003c/p>\n\u003cp>“My legs still shake,” Singh said in an interview on Aug. 11, speaking in Punjabi through an interpreter. “I still feel it, even today. Sometimes I feel weakness in my legs when I think about him.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11892838/there-is-anger-he-should-be-alive-an-investigation-into-deadly-covid-19-outbreaks-at-foster-farms\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cstrong>‘\u003c/strong>There Is Anger. He Should Be Alive.’ An Investigation Into Deadly COVID-19 Outbreaks at Foster Farms\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899767\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11899767\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Herrera and Gonzalez hold hands in their yard on Aug. 23, 2021. Along with their three children, the couple fled Mexico and are seeking asylum in the U.S. But their case has dragged on for six years in immigration court. \u003ccite>(Beth LaBerge)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In 2015 a man named Herrera fled to the U.S. with his family after he says he became the target of political violence in his hometown in central Mexico. When they reached the San Francisco Bay Area, he applied for asylum. But security still feels elusive: His case in immigration court has dragged on for six years, and it involves grueling cross-examinations that he says rekindle the terror he experienced.\u003c/p>\n\u003cp>“I didn’t want to remember the kidnapping or anything else because it’s really ugly,” said Herrera, now 50 and a construction worker in San José. “But I have to keep opening up the trunk and pulling out those memories.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11886227/like-living-through-it-all-over-again-new-biden-plan-could-ease-impact-on-asylum-seekers-asked-to-recount-their-trauma\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cstrong>‘\u003c/strong>Like Living Through It All Over Again’: New Biden Plan Could Ease Impact on Asylum Seekers Asked to Recount Their Trauma\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899768\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899768 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/038_CaldorFire_08312021-800x533.jpg\" alt=\"Redwood trees, smoke and a firefighter pointing his hose at a blazing fire.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">A Storey County Fire District crew battles the Caldor Fire off of Highway 50 near South Lake Tahoe on Aug. 31, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The state is in a dangerous place. Scorching summers coupled with tinderbox dry forests render fire containment ineffective — especially when it’s hot, windy, or a combination of the two.\u003c/p>\n\u003cp>When the Caldor Fire burned into the Tahoe Basin, it looked like this city, a center of gravity for culture in this part of the Sierra, could (and many thought, \u003cem>would\u003c/em>) burn.\u003c/p>\n\u003cp>But it did not, thanks to the 3,500 firefighters, a timely shift in the winds and years of fire preparations by a myriad of players.\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/science/1977037/wildfire-torched-the-sierra-all-summer-evading-containment-heres-how-tahoe-protected-itself\" target=\"_blank\" rel=\"noopener noreferrer\">Wildfire Torched the Sierra All Summer, Evading Containment. Here’s How Tahoe Protected Itself\u003c/a>\u003c/span>\u003c/p>\n\u003cfigure id=\"attachment_11899830\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899830 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-800x533.jpg\" alt=\"A woman sits at a computer in the background of a home, while a man plays with two kids in the foreground.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">While Nazia Gabar teaches English classes to women from Afghanistan who have resettled in the United States, her husband Hassam plays with their two children at their home in San Leandro on Sept. 8, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Nazia Gabar arrived from Afghanistan and landed in the Bay Area in 2017 with her husband and baby. “At first it’s very difficult to adapt to a new culture, a new environment, new people,” she said. “At that time when we came, we were very stressful about everything because there was no home and no jobs. We didn’t have any money, and the rent was very high.”\u003c/p>\n\u003cp>They had friends who had come earlier who helped them transition, and now they both do the same to help newly arrived Afghan refugees.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11890467/i-know-exactly-what-you-feel-bay-area-afghans-work-overtime-to-welcome-new-refugees\" target=\"_blank\" rel=\"noopener noreferrer\">‘I Know Exactly What You Feel’: Bay Area Afghans Work Overtime to Welcome New Refugees\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899769\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899769 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-800x533.jpg\" alt=\"An older woman with glasses and a slight stands in the sunlight.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Mardonia Galeana poses for a portrait at her home in San Jose on Oct. 7, 2021. During the 1990s, she ran an informal restaurant out of her apartment. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In The Bay Area’s Great Immigrant Food City, a \u003ca href=\"https://www.kqed.org/sanjosefood\" target=\"_blank\" rel=\"noopener noreferrer\">series of stories\u003c/a> exploring San Jose’s wonderfully diverse immigrant food scene, we meet Mardonia Galeana, also known as Abuela, through the eyes of her grandson, Yosimar Reyes. In the early 1990s, Abuela started an informal business selling home-cooked meals and offered them at a reduced price to the immigrant community in their neighborhood. Her clientele grew, and for several nights a week, men crowded into their apartment, sharing laughs and hardships.\u003c/p>\n\u003cp>“For those men, the camaraderie of sitting around Abuela’s table helped make being in this country feel less lonely.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/arts/13904861/abuela-mexican-kitchen-undocumented-workers-san-jose\" target=\"_blank\" rel=\"noopener noreferrer\">My Abuela’s East San Jose Kitchen Fed Dozens of Undocumented Workers Every Week\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899770\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899770 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-800x533.jpg\" alt=\"Five people stand in different brightly colored dresses and face paint against a backdrop of a mural in the Mission.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The group Eveyln’s Whisper perform a tribute to Evelyn Hernandez during a community healing vigil and living ofrenda celebration on 24th and Capp streets in San Francisco on Nov. 2, 2021, part of the neighborhood’s Día de Los Muertos festivities. The event honored the memory of womxn, QTPOC, and children lost to violence. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Hundreds of residents filled the streets of the Mission District in San Francisco on the evening of November 2 to honor and celebrate the dead on Día de los Muertos.\u003c/p>\n\u003cp>The sidewalks of 24th Street, from Mission Street to Potrero Avenue, were packed with families, some holding candles, others wearing delicately crafted dresses, face paint, and hair arrangements made out of cempasúchil, or marigolds.\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/news/11894929/to-also-celebrate-the-living-dia-de-los-muertos-returns-to-the-mission\" target=\"_blank\" rel=\"noopener noreferrer\">‘To Also Celebrate the Living’: Día de los Muertos Returns to the Mission\u003c/a>\u003c/span>\u003c/p>\n\u003cfigure id=\"attachment_11899771\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899771 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-800x533.jpg\" alt=\"A kid sits in a chair receiving a bandaid from a nurse while a woman holds his hand.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Registered Nurse Elia Moreno administers a COVID-19 vaccine to Fergus, 10, while his mother, Kyre Osburn, holds his hand at the United in Health vaccine site in San Francisco’s Mission District on Nov. 9, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On November 2, kids aged 5-11 became eligible for the COVID-19 vaccine in California. Families filled the United in Health vaccine site in San Francisco’s Mission District, including Fergus, who wore a tuxedo shirt to celebrate the long-awaited day.\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/news/11894546/pfizer-covid-vaccine-kids-5-11-near-me\" target=\"_blank\" rel=\"noopener noreferrer\">Where Can I Get a Pfizer COVID Vaccine for Kids Age 5-11 Near Me?\u003c/a>\u003c/span>\u003c/p>\n\u003cfigure id=\"attachment_11899772\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899772 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-800x533.jpg\" alt=\"A young woman stands with arms outstretched in a beautifully outfit lit by the window.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Genesis Rosales dances with family at the 52nd Anniversary of the Alcatraz Occupation on Alcatraz Island on Nov. 20, 2021, during a visit to Alcatraz by Interior Secretary Deb Haaland. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>2021 marked 52 years since Native American activists occupied Alcatraz Island to bring attention to past and ongoing injustices against Native peoples — and it’s a day that brought promises for more inclusion from the Biden administration.\u003c/p>\n\u003cp>The anniversary also was marked by a visit and speech from U.S. Secretary of the Interior Deb Haaland, \u003ca href=\"https://www.npr.org/2021/03/15/977558590/deb-haaland-confirmed-as-first-native-american-interior-secretary\" target=\"_blank\" rel=\"noopener noreferrer\">the nation’s first Native American cabinet secretary\u003c/a>. “The occupation of Alcatraz Island by Indigenous people in 1969 was more than a call for action. It was a cry for a sense of community and the life ways that were stolen from us,” she said. “We’re in a new era, an era in which we can embrace our identities as Indigenous people and be proud of how much we have accomplished.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/news/11897041/were-in-a-new-era-on-52nd-anniversary-of-alcatraz-occupation-biden-administration-commits-to-native-american-inclusion\" target=\"_blank\" rel=\"noopener noreferrer\">‘We’re in a New Era’: On 52nd Anniversary of Alcatraz Occupation, Biden Administration Commits to Native American Inclusion\u003c/a>\u003c/span>\u003c/p>\n\n",
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"excerpt": "From wildfires to refugee crises to a jubilant Juneteenth, photos from Northern California's turbulent and uplifting 2021 chosen by KQED photographer Beth LaBerge.",
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"title": "A Look at the Bay Area's Perseverance in 2021 Through Photos | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>If any of us hoped that 2021 would somehow be less eventful than the year that came before it, we didn’t get our wish.\u003c/p>\n\u003cp>As the pandemic continued into its second full year, our Bay Area communities also grappled with a rise in hate crime against the Asian American and Pacific Islander community, rose up against sexual harassment and assault in schools, and tried to mobilize to aid refugees from Afghanistan — all of which KQED photographer Beth LaBerge endeavored to capture in still images.\u003c/p>\n\u003cp>Telling these stories requires words both written and spoken, yes, but sometimes photos have a unique ability to let people tell their own stories, to show you their own plights, and bring the audience face-to-face with an issue.\u003c/p>\n\u003cp>Here, LaBerge has chosen the images she captured in 2021 that help do exactly that — that paint a portrait of a complex, challenging year, but also one with frequent moments of joy and community togetherness.\u003c/p>\n\u003cfigure id=\"attachment_11899779\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899779 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-800x533.jpg\" alt='A woman stands in the foreground in a purple sweatshirt with the words \"Class of 21\" with trees and sky in the background.' width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/010_SanFrancisco_LowellHS_Shavonne_01292021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Shavonne Hines-Foster, a Lowell High School senior and student delegate for the district, stands outside of her school in San Francisco on Jan. 29, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This year, a new reckoning in the #MeToo movement emerged from within San Francisco’s prestigious Lowell High School. The effort empowered current and former students to call for systemic change while curating and promoting allegations on social media.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Shavonne Hines-Foster, a former Lowell student, pictured here, said that movement helped the floodgates open for current San Francisco students to speak out on Twitter and Instagram. “That served as a catalyst for everything else,” she said. “Students came forward about their experiences with racism, sexual assault, harassment and mental health at Lowell.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11859164/lowell-students-say-metoo-sexual-abuse-allegations-spark-reckoning-at-sf-high-school\" target=\"_blank\" rel=\"noopener noreferrer\">Lowell Students Say #MeToo. Sexual Abuse Allegations Spark Reckoning at SF High\u003c/a>\u003ca href=\"https://www.kqed.org/news/11859164/lowell-students-say-metoo-sexual-abuse-allegations-spark-reckoning-at-sf-high-school\"> School\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899781\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899781 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-800x533.jpg\" alt=\"A girl with a mask in the bottom left of the frame flies a kite with the background of buildings in San Francisco \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/030_SanFrancisco_StopAAPIHateRally_0320201.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Cliff Lee and Joao Lee Ramirez, 12, fly a kite on Portsmouth Square Bridge in San Francisco on March 20, 2021, during a vigil and rally in support of the AAPI community on March 20, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Hundreds gathered in San Francisco’s Portsmouth Square in March to mourn the lives of eight people shot and killed in Atlanta, including six Asian women. Those at the rally also called for an end to anti-AAPI violence, which had risen throughout the pandemic. Organizers supplied markers for signs and kite-making kits for the community to express their grief and create joy.\u003c/p>\n\u003cp>“All of us, including women and low-wage workers, deserve to be safe,” said Shaw San Liu, executive director of the Chinese Progressive Association.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11865791/bay-area-vigils-remember-atlanta-shooting-victims-challenge-white-supremacy\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cspan style=\"font-weight: 400\">Bay Area Vigils Remember Atlanta Shooting Victims, Challenge White Supremacy\u003c/span>\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899675\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899675 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut.jpg\" alt=\"An image from above. A child sits in a red chair at a blue table with a book open at a computer. The reflection can be seen in a mirror in the bottom of the frame.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/RS48652_043_Oakland_AustinFamily_04142021-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Onyx attends school at home with his parents in Oakland on April 14, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As districts across California have grappled with difficult conversations around reopening, Ryan Austin, an artist-educator, said she’s been troubled by a certain aspect of the \u003ca href=\"https://www.kqed.org/news/11858457/as-battle-over-reopening-san-francisco-schools-turns-ugly-equity-emerges-as-fault-line\" target=\"_blank\" rel=\"noopener noreferrer\">school reopening conversation\u003c/a>: Organizations and advocates — both for and against reopening the Bay Area’s schools — have both cited the needs and experiences of Black and brown parents to support their viewpoints\u003c/p>\n\u003cp>Their community, however, is not a monolith, Austin said.\u003c/p>\n\u003cp>In this photo, Austin, helps her son Onyx with school through Zoom at their home in Oakland on April 14, 2021. According to Austin, Onyx has thrived during distance learning because the family can actively engage in his learning. However, Austin is quick to point out that this is only possible due to the fact that both she and her husband, Michael, work from home.\u003c/p>\n\u003cp>Read the full story: \u003cstrong>\u003ca href=\"https://www.kqed.org/news/11869776/were-not-a-monolith-some-black-and-brown-parents-in-oakland-feel-conflicted-as-in-person-learning-returns\">‘\u003c/a>\u003c/strong>\u003ca href=\"https://www.kqed.org/news/11869776/were-not-a-monolith-some-black-and-brown-parents-in-oakland-feel-conflicted-as-in-person-learning-returns\" target=\"_blank\" rel=\"noopener noreferrer\">We’re Not a Monolith’: Some Black and Brown Parents in Oakland Feel Conflicted as In-Person Learning Returns\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11870699\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11870699 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut.jpg\" alt='A woman wearing a black sweatshirt and a mask places a candle at an altar above the words \"Justice 4 Mario G.\"' width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/04/RS48713_026_Alameda_MarioGonzalezVigil_04212021-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A woman places a candle at a memorial for Mario Gonzalez during a vigil on April 21, 2021. Gonzalez died in Alameda police custody Monday. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>26-year-old Oakland Mario Gonzalez died in Alameda police custody this year after what the Alameda Police Department termed a “scuffle” with officers in a small park near the city’s Park Street corridor.\u003c/p>\n\u003cp>At a vigil in April in Alameda, community members and activists demanded answers in Gonzalez’s death.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11870691/we-need-justice-mourners-demand-alameda-police-provide-answers-in-death-of-mario-gonzalez\" target=\"_blank\" rel=\"noopener noreferrer\">‘We Need Justice’: Mourners Demand Alameda Police Provide Answers in Death of Mario Gonzalez\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11875061\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11875061 size-full\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut.jpg\" alt=\"The silhouette of a person against the blue-sky of sunrise.\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/05/RS49144_007_UpperLake_BloodyIslandSunriseCeremony_05152021-qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Robert Bell, a Vietnam veteran and a Cahto tribe member, stands in a circle during the Bloody Island Sunrise Ceremony near Upper Lake, California, on May 15, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Over 170 years ago, the small island of Bonopoti in Lake County was still a haven for the people who had lived there for centuries: the Pomo. On May 15, 1850, a U.S Army regiment arrived on the island and killed every Pomo man, woman and child they could find.\u003c/p>\n\u003cp>From then on, Bonopoti became known as Bloody Island. And for two decades, the island has hosted a Sunrise Ceremony of Forgiveness every May: A space where people from different Indigenous tribes gather to honor those ancestors claimed in the massacre, and to look to the future.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11874585/we-always-have-our-ancestors-within-us-scenes-from-bloody-islands-sunrise-ceremony\" target=\"_blank\" rel=\"noopener noreferrer\">‘We Always Have Our Ancestors Within Us’: Scenes From Bloody Island’s Sunrise Ceremony\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899818\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899818 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-800x533.jpg\" alt=\"A young girl is hoisted onto a horse in front of a Black Panther Party mural honoring the women of the Black Panther Party\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/016_Oakland_JuneteenthBBPMiniMuseum_06192021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Donnell McAlister gives kids a chance to sit on top of his horse JJ, named after Jesse James, during a Juneteenth block party to celebrate the opening of the Black Panther Party Mini Museum in West Oakland on June 19, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In celebration of Juneteenth this year, The West Oakland Mural Project opened a small museum to highlight Black Panther Party history.\u003c/p>\n\u003cp>At the block party held to celebrate, Donnell McAlister gave kids a chance to sit on top of his horse, JJ, named after Jesse James.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11878694/this-is-american-history-oakland-mini-museum-on-the-black-panther-party-opens-juneteenth\" target=\"_blank\" rel=\"noopener noreferrer\">‘This Is American History’: Oakland Mini Museum on the Black Panther Party Opens on Juneteenth\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899762\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899762 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-800x533.jpg\" alt=\"A colorful scene with a large banner in the foreground and many people in the background waving rainbow flags and signs.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/017_SanFrancisco_PeoplesMarch_06272021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Hundreds march head down Polk Street towards City Hall during the People’s March and Rally in San Francisco on June 27, 2021, during Pride weekend in the Bay Area. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The absence of an official San Francisco Pride Parade made room for things to get a lot weirder, more political, and more D.I.Y. this year.\u003c/p>\n\u003cp>Instead of corporate-sponsored floats with rainbow advertisements, a People’s March organized by artists and activists took over the streets on Sunday, June 27, connecting the celebration back to its radical roots.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/arts/13899473/photos-lgbtq-pride-lights-up-the-bay-area-in-all-its-rainbow-glory\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cspan style=\"font-weight: 400\">PHOTOS: LGBTQ+ Pride Lights Up the Bay Area In All Its Rainbow Glory\u003c/span>\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899764\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11899764\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/022_Oakland_ChefSmellys_08072021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Edward Wooley, known as Chef Smelly, prepares garlic noodles at Smelly’s Creole and Soul Food pop-up on Broadway in Oakland on August 7, 2021. Garlic noodles are one of the most popular dishes at the pop-up. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Steam rises off of a fresh batch of chef Edward Wooley’s garlic noodles at his Oakland restaurant, Smelly’s Creole and Soul Food. Here in the Bay Area, Asian Americans love garlic noodles. Black and Latino folks love garlic noodles. Indeed, once you start looking for garlic noodles, it seems, you find them everywhere.\u003c/p>\n\u003cp>“My business is soul fusion,” Wooley says. “I take my Black seasonings and style, and mix it with the Asian cuisine. It’s a blend of everything.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/arts/13900855/garlic-noodles-sf-bay-area-iconic-foods-thanh-long-smellys\" target=\"_blank\" rel=\"noopener noreferrer\">How Garlic Noodles Became one of the Bay Area’s Most Iconic Foods\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899820\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899820 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-800x533.jpg\" alt=\"A man in a cowboy hat stands next to a tractor with the background of a field behind him. \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/046_Porterville_Farm_08102021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Chris Borba and his son Joseph repair a broken irrigation line on their family-owned farm in Porterville, California, on August 10, 2021. Record droughts in California’s Central Valley, the country’s most lucrative agricultural area, have made life difficult for growers in the region. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Record droughts in California’s Central Valley, the country’s most lucrative agricultural area, have made life difficult for growers in the region. The lack of rain, over-pumping of aquifers, and the rising temperatures from climate change, which dry out the soil, have contributed to many farmers removing crops that they’ve grown for decades.\u003c/p>\n\u003cp>As seen above, Chris Borba and his family have farmed in the Central Valley for several generations, but he worries that their farm might not survive if there is another year as dry as 2021.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/science/1976510/central-valley-farmers-weigh-in-on-californias-historic-drought\" target=\"_blank\" rel=\"noopener noreferrer\">Central Valley Farmers Weigh in on California’s Historic Drought\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899766\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11899766\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_Fresno_FosterFarmsCOVID_08112021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Jatinderpal Singh sits at his home in Fresno on August 11, 2021. Singh is a former employee of the Foster Farms’ Cherry facility. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Jatinderpal Singh, 71, a former line worker at Foster Farms’ Cherry plant, equated the loss of his cousin, Baljinder Dhillon, 65, a mechanic at the plant, to losing an arm. Dhillon tested positive for COVID-19 in December of 2020 during an outbreak at Foster Farms.\u003c/p>\n\u003cp>“My legs still shake,” Singh said in an interview on Aug. 11, speaking in Punjabi through an interpreter. “I still feel it, even today. Sometimes I feel weakness in my legs when I think about him.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11892838/there-is-anger-he-should-be-alive-an-investigation-into-deadly-covid-19-outbreaks-at-foster-farms\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cstrong>‘\u003c/strong>There Is Anger. He Should Be Alive.’ An Investigation Into Deadly COVID-19 Outbreaks at Foster Farms\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899767\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11899767\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/026_SanJose_Immigration_08232021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Herrera and Gonzalez hold hands in their yard on Aug. 23, 2021. Along with their three children, the couple fled Mexico and are seeking asylum in the U.S. But their case has dragged on for six years in immigration court. \u003ccite>(Beth LaBerge)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In 2015 a man named Herrera fled to the U.S. with his family after he says he became the target of political violence in his hometown in central Mexico. When they reached the San Francisco Bay Area, he applied for asylum. But security still feels elusive: His case in immigration court has dragged on for six years, and it involves grueling cross-examinations that he says rekindle the terror he experienced.\u003c/p>\n\u003cp>“I didn’t want to remember the kidnapping or anything else because it’s really ugly,” said Herrera, now 50 and a construction worker in San José. “But I have to keep opening up the trunk and pulling out those memories.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11886227/like-living-through-it-all-over-again-new-biden-plan-could-ease-impact-on-asylum-seekers-asked-to-recount-their-trauma\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cstrong>‘\u003c/strong>Like Living Through It All Over Again’: New Biden Plan Could Ease Impact on Asylum Seekers Asked to Recount Their Trauma\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899768\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899768 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/038_CaldorFire_08312021-800x533.jpg\" alt=\"Redwood trees, smoke and a firefighter pointing his hose at a blazing fire.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/038_CaldorFire_08312021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">A Storey County Fire District crew battles the Caldor Fire off of Highway 50 near South Lake Tahoe on Aug. 31, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The state is in a dangerous place. Scorching summers coupled with tinderbox dry forests render fire containment ineffective — especially when it’s hot, windy, or a combination of the two.\u003c/p>\n\u003cp>When the Caldor Fire burned into the Tahoe Basin, it looked like this city, a center of gravity for culture in this part of the Sierra, could (and many thought, \u003cem>would\u003c/em>) burn.\u003c/p>\n\u003cp>But it did not, thanks to the 3,500 firefighters, a timely shift in the winds and years of fire preparations by a myriad of players.\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/science/1977037/wildfire-torched-the-sierra-all-summer-evading-containment-heres-how-tahoe-protected-itself\" target=\"_blank\" rel=\"noopener noreferrer\">Wildfire Torched the Sierra All Summer, Evading Containment. Here’s How Tahoe Protected Itself\u003c/a>\u003c/span>\u003c/p>\n\u003cfigure id=\"attachment_11899830\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899830 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-800x533.jpg\" alt=\"A woman sits at a computer in the background of a home, while a man plays with two kids in the foreground.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/024_SanLeandro_GabarFamily_09082021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">While Nazia Gabar teaches English classes to women from Afghanistan who have resettled in the United States, her husband Hassam plays with their two children at their home in San Leandro on Sept. 8, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Nazia Gabar arrived from Afghanistan and landed in the Bay Area in 2017 with her husband and baby. “At first it’s very difficult to adapt to a new culture, a new environment, new people,” she said. “At that time when we came, we were very stressful about everything because there was no home and no jobs. We didn’t have any money, and the rent was very high.”\u003c/p>\n\u003cp>They had friends who had come earlier who helped them transition, and now they both do the same to help newly arrived Afghan refugees.\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/news/11890467/i-know-exactly-what-you-feel-bay-area-afghans-work-overtime-to-welcome-new-refugees\" target=\"_blank\" rel=\"noopener noreferrer\">‘I Know Exactly What You Feel’: Bay Area Afghans Work Overtime to Welcome New Refugees\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899769\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899769 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-800x533.jpg\" alt=\"An older woman with glasses and a slight stands in the sunlight.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/031_SanJose_MardoniaGaleana_10072021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Mardonia Galeana poses for a portrait at her home in San Jose on Oct. 7, 2021. During the 1990s, she ran an informal restaurant out of her apartment. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In The Bay Area’s Great Immigrant Food City, a \u003ca href=\"https://www.kqed.org/sanjosefood\" target=\"_blank\" rel=\"noopener noreferrer\">series of stories\u003c/a> exploring San Jose’s wonderfully diverse immigrant food scene, we meet Mardonia Galeana, also known as Abuela, through the eyes of her grandson, Yosimar Reyes. In the early 1990s, Abuela started an informal business selling home-cooked meals and offered them at a reduced price to the immigrant community in their neighborhood. Her clientele grew, and for several nights a week, men crowded into their apartment, sharing laughs and hardships.\u003c/p>\n\u003cp>“For those men, the camaraderie of sitting around Abuela’s table helped make being in this country feel less lonely.”\u003c/p>\n\u003cp>Read the full story: \u003ca href=\"https://www.kqed.org/arts/13904861/abuela-mexican-kitchen-undocumented-workers-san-jose\" target=\"_blank\" rel=\"noopener noreferrer\">My Abuela’s East San Jose Kitchen Fed Dozens of Undocumented Workers Every Week\u003c/a>\u003c/p>\n\u003cfigure id=\"attachment_11899770\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899770 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-800x533.jpg\" alt=\"Five people stand in different brightly colored dresses and face paint against a backdrop of a mural in the Mission.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/033_SanFrancisco_DiadelosMuertos_11022021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The group Eveyln’s Whisper perform a tribute to Evelyn Hernandez during a community healing vigil and living ofrenda celebration on 24th and Capp streets in San Francisco on Nov. 2, 2021, part of the neighborhood’s Día de Los Muertos festivities. The event honored the memory of womxn, QTPOC, and children lost to violence. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Hundreds of residents filled the streets of the Mission District in San Francisco on the evening of November 2 to honor and celebrate the dead on Día de los Muertos.\u003c/p>\n\u003cp>The sidewalks of 24th Street, from Mission Street to Potrero Avenue, were packed with families, some holding candles, others wearing delicately crafted dresses, face paint, and hair arrangements made out of cempasúchil, or marigolds.\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/news/11894929/to-also-celebrate-the-living-dia-de-los-muertos-returns-to-the-mission\" target=\"_blank\" rel=\"noopener noreferrer\">‘To Also Celebrate the Living’: Día de los Muertos Returns to the Mission\u003c/a>\u003c/span>\u003c/p>\n\u003cfigure id=\"attachment_11899771\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899771 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-800x533.jpg\" alt=\"A kid sits in a chair receiving a bandaid from a nurse while a woman holds his hand.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/008_SanFrancisco_UnitedinHealthKidsCOVIDVaccination_11092021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Registered Nurse Elia Moreno administers a COVID-19 vaccine to Fergus, 10, while his mother, Kyre Osburn, holds his hand at the United in Health vaccine site in San Francisco’s Mission District on Nov. 9, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On November 2, kids aged 5-11 became eligible for the COVID-19 vaccine in California. Families filled the United in Health vaccine site in San Francisco’s Mission District, including Fergus, who wore a tuxedo shirt to celebrate the long-awaited day.\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/news/11894546/pfizer-covid-vaccine-kids-5-11-near-me\" target=\"_blank\" rel=\"noopener noreferrer\">Where Can I Get a Pfizer COVID Vaccine for Kids Age 5-11 Near Me?\u003c/a>\u003c/span>\u003c/p>\n\u003cfigure id=\"attachment_11899772\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11899772 size-medium\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-800x533.jpg\" alt=\"A young woman stands with arms outstretched in a beautifully outfit lit by the window.\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2021/12/078_Alcatraz_InteriorSecretaryDebHaaland_11202021.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Genesis Rosales dances with family at the 52nd Anniversary of the Alcatraz Occupation on Alcatraz Island on Nov. 20, 2021, during a visit to Alcatraz by Interior Secretary Deb Haaland. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>2021 marked 52 years since Native American activists occupied Alcatraz Island to bring attention to past and ongoing injustices against Native peoples — and it’s a day that brought promises for more inclusion from the Biden administration.\u003c/p>\n\u003cp>The anniversary also was marked by a visit and speech from U.S. Secretary of the Interior Deb Haaland, \u003ca href=\"https://www.npr.org/2021/03/15/977558590/deb-haaland-confirmed-as-first-native-american-interior-secretary\" target=\"_blank\" rel=\"noopener noreferrer\">the nation’s first Native American cabinet secretary\u003c/a>. “The occupation of Alcatraz Island by Indigenous people in 1969 was more than a call for action. It was a cry for a sense of community and the life ways that were stolen from us,” she said. “We’re in a new era, an era in which we can embrace our identities as Indigenous people and be proud of how much we have accomplished.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">Read the full story: \u003ca href=\"https://www.kqed.org/news/11897041/were-in-a-new-era-on-52nd-anniversary-of-alcatraz-occupation-biden-administration-commits-to-native-american-inclusion\" target=\"_blank\" rel=\"noopener noreferrer\">‘We’re in a New Era’: On 52nd Anniversary of Alcatraz Occupation, Biden Administration Commits to Native American Inclusion\u003c/a>\u003c/span>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "walking-from-san-francisco-to-mountain-view-as-an-ode-to-lgbtq-afghans-and-refugees",
"title": "SF Resident Walks 40 Miles as an 'Ode' to LGBTQ+ Afghans and Refugees",
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"content": "\u003cp>Starting at 8 a.m. on Sunday, Oct. 31, Ziad Reslan began walking nearly 40 miles from San Francisco to Mountain View to raise money for LGBTQ+ Afghans and refugees who have been affected by the Taliban’s takeover in Afghanistan two months ago.\u003c/p>\n\u003cp>Despite a coalition of U.S. troops and their allies airlifting over 100,000 people out of Afghanistan in August, many Afghans who identify as LGBTQ+ were unable to flee and remain in the country fearing persecution.\u003c/p>\n\u003cp>“Of all the bad news we’ve gotten over the last two years, nothing has been harder to hear than what happened in Afghanistan,” Reslan said.\u003c/p>\n\u003cp>According to a \u003ca href=\"https://williamsinstitute.law.ucla.edu/wp-content/uploads/Asylum-LGBT-Claims-Mar-2021.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">March 2021 report by the Williams Institute at UCLA School of Law\u003c/a>, consensual same-sex conduct is criminalized in as many as 69 countries, and when people are convicted, at least 10 countries still use the death penalty.\u003c/p>\n\u003cp>Reslan, who grew up in Beirut with a Syrian father and Lebanese mother, came to the U.S. at age 17. As an out gay man, he said he’s been thinking of the LGBTQ+ refugees whose experiences have been much harder, “with so many countries criminalizing their very existence.” His walk he said, is an “ode” to the many miles refugees must cross every day to get to safety. [pullquote size=\"medium\" align=\"right\" citation=\"Ziad Reslan, San Francisco resident walking to Mountain View\"]‘We complain about traffic. We complain about staying on 101, but people who don’t have a choice have to run from their country and have to walk many, many, many more miles just to get to safety.’[/pullquote]\u003c/p>\n\u003cp>“Being a gay Arab man who grew up in the Middle East, I honestly cannot think of a better place to be out and gay than San Francisco,” Reslan said. For him, it’s this dichotomy that prompted him to bring attention to the many members of the LGBTQ+ community around the world who don’t enjoy the same freedoms.\u003c/p>\n\u003cp>For many tech workers and Googlers like Reslan, the commute along the peninsula to Mountain View is a familiar journey. “We complain about traffic. We complain about staying on 101, but people who don’t have a choice have to run from their country and have to walk many, many, many more miles just to get to safety,” Reslan said.\u003c/p>\n\u003cp>The idea started just 10 days ago, but already he’s raised over $3,500 through his \u003ca href=\"https://www.gofundme.com/f/walking-for-lgbtqplus-refugees\" target=\"_blank\" rel=\"noopener noreferrer\">GoFundMe\u003c/a> campaign and $22,000 internally through Google matching grants. All proceeds will go to a San Francisco-based organization called \u003ca class=\"c-link\" href=\"https://www.rainbow-street.org/\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.rainbow-street.org/\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Rainbow Street\u003c/a> that works specifically with LGBTQ+ refugees from the Middle East and North Africa.\u003c/p>\n\u003cp>“We as an organization envision a world where queer people everywhere can live with dignity,” said Alex Sayde, who is on the board of the organization. Rainbow Street partners with activists and care providers in the region to provide immediate and long-term solutions for queer and trans people “experiencing persecution or disenfranchisement,” he said.\u003c/p>\n\u003cp>“Usually we work with people who are in crisis or those who face immediate danger,” he added.\u003c/p>\n\u003cp>Though Rainbow Street doesn’t have staff on the ground in Afghanistan, they have received requests for assistance from those fleeing Afghanistan, Sayde said. And while he noted that there are many organizations focusing on migration assistance and resettlement, one of the reasons Rainbow Street exists is to fill the gap in providing support for those “first steps when a queer person in the region is in crisis,” he said. “Many people will eventually need to speak to a lawyer if they want to migrate, but that first night they may not even know where to find a lawyer.” Sayde will join Reslan for part of the walk. [aside tag=\"refugee, afghanistan\" label=\"More Related Stories\"]Reslan’s walk comes in the wake of efforts by the \u003ca href=\"https://www.hrc.org/\" target=\"_blank\" rel=\"noopener noreferrer\">Human Rights Campaign\u003c/a> to bring attention to the plight of Afghans following the Taliban’s takeover. At the end of October HRC, along with several other human rights organizations, \u003ca href=\"https://www.hrc.org/press-releases/human-rights-campaign-and-national-advocacy-partners-galvanize-10-000-supporters-urging-biden-harris-administration-to-protect-lgbtqi-afghans\" target=\"_blank\" rel=\"noopener noreferrer\">presented the Biden-Harris administration with 10,500 signatures on a petition\u003c/a> urging the adoption of a \u003ca href=\"https://hrc-prod-requests.s3-us-west-2.amazonaws.com/LGBTQI-Afghan-Refugee-Letter.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">10-point action\u003c/a> plan on behalf of LGBTQ+ Afghans.\u003c/p>\n\u003cp>The first point asks the administration to prioritize the evacuation and resettlement of “vulnerable refugee populations, including LGBTQI people” and ensure that short stays in other countries are temporary by speeding up the refugee process. Thousands of Afghan refugees are \u003ca href=\"https://www.vox.com/22728486/afghanistan-evacuation-us-military-bases-refugee-resettlement-fort-bliss-fort-pickett\" target=\"_blank\" rel=\"noopener noreferrer\">still on U.S. military bases\u003c/a>. The U.S. has also recently begun rolling out \u003ca href=\"https://www.state.gov/launch-of-the-sponsor-circle-program-for-afghans/\" target=\"_blank\" rel=\"noopener noreferrer\">new forms of sponsorship\u003c/a> allowing communities to sponsor Afghans through a new program called \u003ca href=\"https://www.sponsorcircles.org/\" target=\"_blank\" rel=\"noopener noreferrer\">sponsor circles\u003c/a>.\u003c/p>\n\u003cp>In San Francisco, Reslan said the most important thing for him is “just to think for one day of how hard it is to be an asylum seeker, how hard it is to be a refugee.” Through his walk, he’s hoping to reconnect with where he’s from and “celebrate the freedoms we have here,” he said.\u003c/p>\n\u003cp>The journey for Reslan, and roughly 10 others who will be joining him at different times along the way, is expected to take at least 12 hours. He’s hoping to be done shortly after 9 p.m. on Sunday.[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"excerpt": "Starting at 8 a.m., Ziad Reslan, a San Francisco-based Google employee began walking nearly 40 miles from San Francisco to Mountain View to raise awareness and money for LGBTQ+ Afghans and refugees in the Middle East and North Africa.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Starting at 8 a.m. on Sunday, Oct. 31, Ziad Reslan began walking nearly 40 miles from San Francisco to Mountain View to raise money for LGBTQ+ Afghans and refugees who have been affected by the Taliban’s takeover in Afghanistan two months ago.\u003c/p>\n\u003cp>Despite a coalition of U.S. troops and their allies airlifting over 100,000 people out of Afghanistan in August, many Afghans who identify as LGBTQ+ were unable to flee and remain in the country fearing persecution.\u003c/p>\n\u003cp>“Of all the bad news we’ve gotten over the last two years, nothing has been harder to hear than what happened in Afghanistan,” Reslan said.\u003c/p>\n\u003cp>According to a \u003ca href=\"https://williamsinstitute.law.ucla.edu/wp-content/uploads/Asylum-LGBT-Claims-Mar-2021.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">March 2021 report by the Williams Institute at UCLA School of Law\u003c/a>, consensual same-sex conduct is criminalized in as many as 69 countries, and when people are convicted, at least 10 countries still use the death penalty.\u003c/p>\n\u003cp>Reslan, who grew up in Beirut with a Syrian father and Lebanese mother, came to the U.S. at age 17. As an out gay man, he said he’s been thinking of the LGBTQ+ refugees whose experiences have been much harder, “with so many countries criminalizing their very existence.” His walk he said, is an “ode” to the many miles refugees must cross every day to get to safety. \u003c/p>\u003c/div>",
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"content": "‘We complain about traffic. We complain about staying on 101, but people who don’t have a choice have to run from their country and have to walk many, many, many more miles just to get to safety.’",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“Being a gay Arab man who grew up in the Middle East, I honestly cannot think of a better place to be out and gay than San Francisco,” Reslan said. For him, it’s this dichotomy that prompted him to bring attention to the many members of the LGBTQ+ community around the world who don’t enjoy the same freedoms.\u003c/p>\n\u003cp>For many tech workers and Googlers like Reslan, the commute along the peninsula to Mountain View is a familiar journey. “We complain about traffic. We complain about staying on 101, but people who don’t have a choice have to run from their country and have to walk many, many, many more miles just to get to safety,” Reslan said.\u003c/p>\n\u003cp>The idea started just 10 days ago, but already he’s raised over $3,500 through his \u003ca href=\"https://www.gofundme.com/f/walking-for-lgbtqplus-refugees\" target=\"_blank\" rel=\"noopener noreferrer\">GoFundMe\u003c/a> campaign and $22,000 internally through Google matching grants. All proceeds will go to a San Francisco-based organization called \u003ca class=\"c-link\" href=\"https://www.rainbow-street.org/\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"https://www.rainbow-street.org/\" data-sk=\"tooltip_parent\" data-remove-tab-index=\"true\">Rainbow Street\u003c/a> that works specifically with LGBTQ+ refugees from the Middle East and North Africa.\u003c/p>\n\u003cp>“We as an organization envision a world where queer people everywhere can live with dignity,” said Alex Sayde, who is on the board of the organization. Rainbow Street partners with activists and care providers in the region to provide immediate and long-term solutions for queer and trans people “experiencing persecution or disenfranchisement,” he said.\u003c/p>\n\u003cp>“Usually we work with people who are in crisis or those who face immediate danger,” he added.\u003c/p>\n\u003cp>Though Rainbow Street doesn’t have staff on the ground in Afghanistan, they have received requests for assistance from those fleeing Afghanistan, Sayde said. And while he noted that there are many organizations focusing on migration assistance and resettlement, one of the reasons Rainbow Street exists is to fill the gap in providing support for those “first steps when a queer person in the region is in crisis,” he said. “Many people will eventually need to speak to a lawyer if they want to migrate, but that first night they may not even know where to find a lawyer.” Sayde will join Reslan for part of the walk. \u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Reslan’s walk comes in the wake of efforts by the \u003ca href=\"https://www.hrc.org/\" target=\"_blank\" rel=\"noopener noreferrer\">Human Rights Campaign\u003c/a> to bring attention to the plight of Afghans following the Taliban’s takeover. At the end of October HRC, along with several other human rights organizations, \u003ca href=\"https://www.hrc.org/press-releases/human-rights-campaign-and-national-advocacy-partners-galvanize-10-000-supporters-urging-biden-harris-administration-to-protect-lgbtqi-afghans\" target=\"_blank\" rel=\"noopener noreferrer\">presented the Biden-Harris administration with 10,500 signatures on a petition\u003c/a> urging the adoption of a \u003ca href=\"https://hrc-prod-requests.s3-us-west-2.amazonaws.com/LGBTQI-Afghan-Refugee-Letter.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">10-point action\u003c/a> plan on behalf of LGBTQ+ Afghans.\u003c/p>\n\u003cp>The first point asks the administration to prioritize the evacuation and resettlement of “vulnerable refugee populations, including LGBTQI people” and ensure that short stays in other countries are temporary by speeding up the refugee process. Thousands of Afghan refugees are \u003ca href=\"https://www.vox.com/22728486/afghanistan-evacuation-us-military-bases-refugee-resettlement-fort-bliss-fort-pickett\" target=\"_blank\" rel=\"noopener noreferrer\">still on U.S. military bases\u003c/a>. The U.S. has also recently begun rolling out \u003ca href=\"https://www.state.gov/launch-of-the-sponsor-circle-program-for-afghans/\" target=\"_blank\" rel=\"noopener noreferrer\">new forms of sponsorship\u003c/a> allowing communities to sponsor Afghans through a new program called \u003ca href=\"https://www.sponsorcircles.org/\" target=\"_blank\" rel=\"noopener noreferrer\">sponsor circles\u003c/a>.\u003c/p>\n\u003cp>In San Francisco, Reslan said the most important thing for him is “just to think for one day of how hard it is to be an asylum seeker, how hard it is to be a refugee.” Through his walk, he’s hoping to reconnect with where he’s from and “celebrate the freedoms we have here,” he said.\u003c/p>\n\u003cp>The journey for Reslan, and roughly 10 others who will be joining him at different times along the way, is expected to take at least 12 hours. He’s hoping to be done shortly after 9 p.m. on Sunday.\u003c/p>\u003c/div>",
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"content": "\u003cp>LGBTQ rights advocates said Monday that they will seek to challenge an appeals court decision tossing out part of a California law designed to protect older LGBTQ residents in nursing homes.\u003c/p>\n\u003cp>The \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=201720180SB219\">2017 law\u003c/a> is intended to protect against discrimination or mistreatment based on residents’ sexual orientation or gender identity.\u003c/p>\n\u003cp>The Third District Court of Appeal overturned the part of the law barring employees of long-term care facilities from willfully and repeatedly using anything other than residents’ preferred names and pronouns. \u003c/p>\n\u003cp>In other words, it was illegal for employees to intentionally misgender trans residents by using the names and pronouns they were assigned at birth, a practice known as deadnaming.\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"State Sen. Scott Wiener, D-San Francisco\"]‘Deliberately misgendering a transgender person isn’t just a matter of opinion … Rather, it’s straight up harassment. And, it erases an individual’s fundamental humanity.’[/pullquote]The ban on deadnaming violates employees’ rights to free speech, the court ruled Friday.\u003c/p>\n\u003cp>“The law compels long-term care facility staff to alter the message they would prefer to convey,” the court reasoned, adding that the ban “burdens speech more than is required” to reach the state’s objective of eliminating discrimination, including harassment on the basis of sex.\u003c/p>\n\u003cp>Referring to residents other than by their preferred gender “may be disrespectful, discourteous, and insulting,” Associate Justice Elena Duarte wrote on behalf of the three-judge panel. But it can also be a way “to express an ideological disagreement with another person’s expressed gender identity.” \u003c/p>\n\u003cp>“The pronoun provision at issue here tests the limits of the government’s authority to restrict pure speech that, while potentially offensive or harassing to the listener, does not necessarily create a hostile environment,” she wrote, adding italics to “potentially” and “necessarily.” \u003c/p>\n\u003cp>State Sen. Scott Wiener, D-San Francisco, who carried the law, said deliberately deadnaming someone is actually an act of erasing that person’s humanity. \u003c/p>\n\u003cp>“The Court’s decision is disconnected from the reality facing transgender people,” Wiener said in a statement. “Deliberately misgendering a transgender person isn’t just a matter of opinion, and it’s not simply ‘disrespectful, discourteous, or insulting.’ Rather, it’s straight up harassment. And, it erases an individual’s fundamental humanity, particularly one as vulnerable as a trans senior in a nursing home.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Rick Chavez Zbur, executive director of Equality California, which bills itself as the nation’s largest statewide LGBTQ+ civil rights organization, said using the wrong name and pronoun is “a hateful act that denies someone their dignity and truth” and can cause depression and even suicides.\u003c/p>\n\u003cp>Both said they will fight the ruling, without being specific on what that would mean. \u003c/p>\n\u003cp>That is a decision for the state attorney general’s office, which defended the law in court, said Equality California spokesman Joshua Stickney.\u003c/p>\n\u003cp>[aside label='Related Coverage' tag='transgender']The attorney general’s office said it is reviewing the decision and considering its next steps.\u003c/p>\n\u003cp>The appeals court upheld a second challenged portion of the law prohibiting facilities or employees from assigning rooms based on anything other than a transgender resident’s gender identity. A Sacramento County judge had previously thrown out both parts of the lawsuit.\u003c/p>\n\u003cp>The law was challenged by Taking Offense, described in the decision as an “unincorporated association which includes at least one California citizen and taxpayer who has paid taxes to the state within the last year.” \u003c/p>\n\u003cp>The plaintiff’s attorney, David Llewellyn Jr., did not respond to telephone and email messages.\u003c/p>\n\u003cp>\u003cem>This story includes reporting from The Associated Press’s Don Thompson and KQED’s David Marks.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>LGBTQ rights advocates said Monday that they will seek to challenge an appeals court decision tossing out part of a California law designed to protect older LGBTQ residents in nursing homes.\u003c/p>\n\u003cp>The \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billNavClient.xhtml?bill_id=201720180SB219\">2017 law\u003c/a> is intended to protect against discrimination or mistreatment based on residents’ sexual orientation or gender identity.\u003c/p>\n\u003cp>The Third District Court of Appeal overturned the part of the law barring employees of long-term care facilities from willfully and repeatedly using anything other than residents’ preferred names and pronouns. \u003c/p>\n\u003cp>In other words, it was illegal for employees to intentionally misgender trans residents by using the names and pronouns they were assigned at birth, a practice known as deadnaming.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>The ban on deadnaming violates employees’ rights to free speech, the court ruled Friday.\u003c/p>\n\u003cp>“The law compels long-term care facility staff to alter the message they would prefer to convey,” the court reasoned, adding that the ban “burdens speech more than is required” to reach the state’s objective of eliminating discrimination, including harassment on the basis of sex.\u003c/p>\n\u003cp>Referring to residents other than by their preferred gender “may be disrespectful, discourteous, and insulting,” Associate Justice Elena Duarte wrote on behalf of the three-judge panel. But it can also be a way “to express an ideological disagreement with another person’s expressed gender identity.” \u003c/p>\n\u003cp>“The pronoun provision at issue here tests the limits of the government’s authority to restrict pure speech that, while potentially offensive or harassing to the listener, does not necessarily create a hostile environment,” she wrote, adding italics to “potentially” and “necessarily.” \u003c/p>\n\u003cp>State Sen. Scott Wiener, D-San Francisco, who carried the law, said deliberately deadnaming someone is actually an act of erasing that person’s humanity. \u003c/p>\n\u003cp>“The Court’s decision is disconnected from the reality facing transgender people,” Wiener said in a statement. “Deliberately misgendering a transgender person isn’t just a matter of opinion, and it’s not simply ‘disrespectful, discourteous, or insulting.’ Rather, it’s straight up harassment. And, it erases an individual’s fundamental humanity, particularly one as vulnerable as a trans senior in a nursing home.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>The attorney general’s office said it is reviewing the decision and considering its next steps.\u003c/p>\n\u003cp>The appeals court upheld a second challenged portion of the law prohibiting facilities or employees from assigning rooms based on anything other than a transgender resident’s gender identity. A Sacramento County judge had previously thrown out both parts of the lawsuit.\u003c/p>\n\u003cp>The law was challenged by Taking Offense, described in the decision as an “unincorporated association which includes at least one California citizen and taxpayer who has paid taxes to the state within the last year.” \u003c/p>\n\u003cp>The plaintiff’s attorney, David Llewellyn Jr., did not respond to telephone and email messages.\u003c/p>\n\u003cp>\u003cem>This story includes reporting from The Associated Press’s Don Thompson and KQED’s David Marks.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"disqusTitle": "'Aligning Dollars With Values': 5 More States Placed on California's 'No Travel' List for Anti-LGBTQ+ Laws",
"title": "'Aligning Dollars With Values': 5 More States Placed on California's 'No Travel' List for Anti-LGBTQ+ Laws",
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"content": "\u003cp>California Attorney General Rob Bonta added five states to the list of places to which travel will not be reimbursed with public money.\u003c/p>\n\u003cp>\"The states are a part of a recent dangerous wave of discriminatory new bills signed into law in states all across the country,\" Bonta said Monday morning during a press conference at the \u003ca href=\"https://www.glbthistory.org/exhibitions\" target=\"_blank\" rel=\"noopener noreferrer\">GLBT Historical Society Museum in San Francisco\u003c/a>. [pullquote size=\"medium\" align=\"right\" citation=\"Rob Bonta, California Attorney General\"]'The states are a part of a recent dangerous wave of discriminatory new bills signed into law in states all across the country.’[/pullquote]\u003c/p>\n\u003cp>Arkansas, Montana, North Dakota, West Virginia and Florida were added to the list Monday.\u003c/p>\n\u003cp>\"As of June, there have been more than 250 anti-LGBTQ bills introduced in state legislatures across the country, at least 95 of them directly targeting transgender Americans,\" Bonta said.\u003c/p>\n\u003cp>Bonta and state Sen. Scott Wiener, D-San Francisco, noted that most of the newly added states are targeted for enacting laws limiting the access of transgender youth to school sports and health care related to their gender identity.\u003c/p>\n\u003cp>\"It's outrageous,\" Wiener said. \"These are children who are just trying to be who they are and live their lives and do what we all want children to do, just to be happy and to grow, and to experience life.\" Instead, elected officials in these various states are \"demonizing and targeting these children,\" Wiener added.\u003c/p>\n\u003cp>A \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billTextClient.xhtml?bill_id=201520160AB1887\" target=\"_blank\" rel=\"noopener noreferrer\">state law\u003c/a> that took effect in 2017 prohibits a state agency, department, board or commission from requiring any state employees, officers or members to travel to a state that discriminates against same-sex couples or their families or on the basis of sexual orientation, gender identity or gender expression. It falls to the attorney general each year to update the list.\u003c/p>\n\u003cp>Bonta said the law \"is about aligning our dollars with our values.\" The law includes exemptions for some travel to banned states, such as sending first responders to help with natural disasters and health crises.\u003c/p>\n\u003cfigure id=\"attachment_11879661\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg class=\"size-medium wp-image-11879661\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/06/IMG_6099-800x1067.jpg\" alt=\"\" width=\"800\" height=\"1067\">\u003cfigcaption class=\"wp-caption-text\">California Attorney General Rob Bonta, center, announces the addition of five states to California's 'no travel' list. \u003ccite>(Scott Shafer/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The 12 states that were already on the list before today are: Alabama, Idaho, Iowa, Kansas, Kentucky, Mississippi, North Carolina, Oklahoma, South Carolina, South Dakota, Tennessee and Texas. [ad fullwidth]\u003c/p>\n\u003cp>Many of the states, including Texas and Florida, have sizable LGBTQ+ communities and businesses. Asked whether a law like this could inadvertently hurt them, Assemblymember Evan Low, D-Campbell, who wrote the original bill, said he hears from states on the no travel list that the ban can have a positive impact. [aside tag=\"transgender, pride\" label=\"More Related Stories\"]\u003c/p>\n\u003cp>\"We've seen that because of the state action as well as private sector,\" he said. Some states have backtracked and repealed legislation. He also acknowledged \"bold and courageous Republicans\" that have opposed anti-LGBTQ+ legislation.\u003c/p>\n\u003cp>\"There are consequences that come to [those] discriminating against the most vulnerable in our communities,\" Low said. \"That's what this conversation is about.\"\u003c/p>\n\u003cp>Among those speaking at the press conference was Ryland Whittington, a 13-year-old transgender teenager from San Diego who plays ice hockey and water polo. He said he felt \"lucky\" to live in a state like California.\u003c/p>\n\u003cp>\"I've never been told I can't play on a sports team and I've never been denied medical care for who I am,\" he said.\u003c/p>\n\u003cp>\"We just want the same rights as everyone else,\" he said. \"Please give all kids the opportunity to be happy, healthy and live their lives with freedom and peace.\"\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>California Attorney General Rob Bonta added five states to the list of places to which travel will not be reimbursed with public money.\u003c/p>\n\u003cp>\"The states are a part of a recent dangerous wave of discriminatory new bills signed into law in states all across the country,\" Bonta said Monday morning during a press conference at the \u003ca href=\"https://www.glbthistory.org/exhibitions\" target=\"_blank\" rel=\"noopener noreferrer\">GLBT Historical Society Museum in San Francisco\u003c/a>. \u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Arkansas, Montana, North Dakota, West Virginia and Florida were added to the list Monday.\u003c/p>\n\u003cp>\"As of June, there have been more than 250 anti-LGBTQ bills introduced in state legislatures across the country, at least 95 of them directly targeting transgender Americans,\" Bonta said.\u003c/p>\n\u003cp>Bonta and state Sen. Scott Wiener, D-San Francisco, noted that most of the newly added states are targeted for enacting laws limiting the access of transgender youth to school sports and health care related to their gender identity.\u003c/p>\n\u003cp>\"It's outrageous,\" Wiener said. \"These are children who are just trying to be who they are and live their lives and do what we all want children to do, just to be happy and to grow, and to experience life.\" Instead, elected officials in these various states are \"demonizing and targeting these children,\" Wiener added.\u003c/p>\n\u003cp>A \u003ca href=\"https://leginfo.legislature.ca.gov/faces/billTextClient.xhtml?bill_id=201520160AB1887\" target=\"_blank\" rel=\"noopener noreferrer\">state law\u003c/a> that took effect in 2017 prohibits a state agency, department, board or commission from requiring any state employees, officers or members to travel to a state that discriminates against same-sex couples or their families or on the basis of sexual orientation, gender identity or gender expression. It falls to the attorney general each year to update the list.\u003c/p>\n\u003cp>Bonta said the law \"is about aligning our dollars with our values.\" The law includes exemptions for some travel to banned states, such as sending first responders to help with natural disasters and health crises.\u003c/p>\n\u003cfigure id=\"attachment_11879661\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg class=\"size-medium wp-image-11879661\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2021/06/IMG_6099-800x1067.jpg\" alt=\"\" width=\"800\" height=\"1067\">\u003cfigcaption class=\"wp-caption-text\">California Attorney General Rob Bonta, center, announces the addition of five states to California's 'no travel' list. \u003ccite>(Scott Shafer/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The 12 states that were already on the list before today are: Alabama, Idaho, Iowa, Kansas, Kentucky, Mississippi, North Carolina, Oklahoma, South Carolina, South Dakota, Tennessee and Texas. \u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\"We've seen that because of the state action as well as private sector,\" he said. Some states have backtracked and repealed legislation. He also acknowledged \"bold and courageous Republicans\" that have opposed anti-LGBTQ+ legislation.\u003c/p>\n\u003cp>\"There are consequences that come to [those] discriminating against the most vulnerable in our communities,\" Low said. \"That's what this conversation is about.\"\u003c/p>\n\u003cp>Among those speaking at the press conference was Ryland Whittington, a 13-year-old transgender teenager from San Diego who plays ice hockey and water polo. He said he felt \"lucky\" to live in a state like California.\u003c/p>\n\u003cp>\"I've never been told I can't play on a sports team and I've never been denied medical care for who I am,\" he said.\u003c/p>\n\u003cp>\"We just want the same rights as everyone else,\" he said. \"Please give all kids the opportunity to be happy, healthy and live their lives with freedom and peace.\"\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"tagline": "Where conversation and cultura meet",
"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game – and Brown has some lessons he'd like to share. ",
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"marketplace": {
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"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"order": 12
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"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"info": "Our weekly podcast explores how the media 'sausage' is made, casts an incisive eye on fluctuations in the marketplace of ideas, and examines threats to the freedom of information and expression in America and abroad. For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us",
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"planet-money": {
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"politicalbreakdown": {
"id": "politicalbreakdown",
"title": "Political Breakdown",
"tagline": "Politics from a personal perspective",
"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
"airtime": "THU 6:30pm-7pm",
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"possible": {
"id": "possible",
"title": "Possible",
"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
"airtime": "SUN 2pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Possible-Podcast-Tile-360x360-1.jpg",
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},
"pri-the-world": {
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"title": "PRI's The World: Latest Edition",
"info": "Each weekday, host Marco Werman and his team of producers bring you the world's most interesting stories in an hour of radio that reminds us just how small our planet really is.",
"airtime": "MON-FRI 2pm-3pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-World-Podcast-Tile-360x360-1.jpg",
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},
"radiolab": {
"id": "radiolab",
"title": "Radiolab",
"info": "A two-time Peabody Award-winner, Radiolab is an investigation told through sounds and stories, and centered around one big idea. In the Radiolab world, information sounds like music and science and culture collide. Hosted by Jad Abumrad and Robert Krulwich, the show is designed for listeners who demand skepticism, but appreciate wonder. WNYC Studios is the producer of other leading podcasts including Freakonomics Radio, Death, Sex & Money, On the Media and many more.",
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},
"reveal": {
"id": "reveal",
"title": "Reveal",
"info": "Created by The Center for Investigative Reporting and PRX, Reveal is public radios first one-hour weekly radio show and podcast dedicated to investigative reporting. Credible, fact based and without a partisan agenda, Reveal combines the power and artistry of driveway moment storytelling with data-rich reporting on critically important issues. The result is stories that inform and inspire, arming our listeners with information to right injustices, hold the powerful accountable and improve lives.Reveal is hosted by Al Letson and showcases the award-winning work of CIR and newsrooms large and small across the nation. In a radio and podcast market crowded with choices, Reveal focuses on important and often surprising stories that illuminate the world for our listeners.",
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"officialWebsiteLink": "https://www.revealnews.org/episodes/",
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"rss": "http://feeds.revealradio.org/revealpodcast"
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},
"rightnowish": {
"id": "rightnowish",
"title": "Rightnowish",
"tagline": "Art is where you find it",
"info": "Rightnowish digs into life in the Bay Area right now… ish. Journalist Pendarvis Harshaw takes us to galleries painted on the sides of liquor stores in West Oakland. We'll dance in warehouses in the Bayview, make smoothies with kids in South Berkeley, and listen to classical music in a 1984 Cutlass Supreme in Richmond. Every week, Pen talks to movers and shakers about how the Bay Area shapes what they create, and how they shape the place we call home.",
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"order": 16
},
"link": "/podcasts/rightnowish",
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},
"science-friday": {
"id": "science-friday",
"title": "Science Friday",
"info": "Science Friday is a weekly science talk show, broadcast live over public radio stations nationwide. Each week, the show focuses on science topics that are in the news and tries to bring an educated, balanced discussion to bear on the scientific issues at hand. Panels of expert guests join host Ira Flatow, a veteran science journalist, to discuss science and to take questions from listeners during the call-in portion of the program.",
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},
"snap-judgment": {
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