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"content": "\u003cp>As protests around the country continue to call attention to systemic racism and police violence, this year’s Juneteenth is a reminder that the United States has a long way to go in truly reckoning with its history of white supremacy.\u003c/p>\n\u003cp>Longshore workers up and down the west coast are commemorating \u003ca href=\"https://www.kqed.org/news/11824859/juneteenth-2020-in-the-bay-area-what-to-know-where-to-go\">Juneteenth\u003c/a> —\u003cspan style=\"font-weight: 400\"> a day honoring when a group of enslaved people in Texas learned they were finally freed from slavery two years after the Emancipation Proclamation —\u003c/span> by shutting down a key part of the region’s economy.\u003c/p>\n\u003cp>The International Longshore and Warehouse Union (ILWU) chapters in San Francisco and Oakland \u003ca href=\"https://www.kqed.org/news/11824911/ilwu-to-shut-down-west-coast-ports-on-juneteenth-in-solidarity-with-george-floyd-protesters\">will not handle cargo to stand in solidarity with all those protesting police violence and racism.\u003c/a> This historic protest, however, is just one of the many actions the union has taken since its inception to address racial inequality and police violence.\u003c/p>\n\u003cp>“If you don’t know why the Bay Area so liberal, if you don’t know it has something to do with the long history of this union, you actually don’t know the Bay Area nearly as well as you think,” says historian Peter Cole, author of “\u003ca href=\"https://www.press.uillinois.edu/books/catalog/48ydk2be9780252042072.html\">Dockworker Power: Race and Activism in Durban and the San Francisco Bay Area\u003c/a>.”\u003c/p>\n\u003cp>The union’s anti-racism work, including protesting police killings, dates back to the Great Depression era. On July 5, 1934, San Francisco police shot and killed two maritime workers who were participating in a strike against unsafe working conditions and unfair hiring practices.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Outrage over these killings led workers across industries to participate in a citywide general strike in support of the dockworkers.\u003c/p>\n\u003cp>While white longshore workers took to the picket lines, business owners hired replacement workers known as scabs or strikebreakers to work in their place. Many of them were African Americans who had been previously excluded from such jobs.\u003c/p>\n\u003cp>Activists soon realized they couldn’t win the strike without the solidarity of Black workers, says Cole. That’s when Harry Bridges, a leader within the union, made an appeal to the Black community. He offered a “new deal”: If Black workers joined the picket lines, they’d be welcomed and protected by the newly formed union.\u003c/p>\n\u003cp>“[Bridges] kept that promise,” says retired longshore worker Clarence Thomas. His family was among the wave of Black men who joined the ranks after the union firmly decided to include Black workers. “And as a result of that San Francisco, \u003ca href=\"https://www.ilwu.org/\">ILWU local 10\u003c/a> is the only predominantly African-American longshore local on the West Coast.”\u003c/p>\n\u003cp>The union’s beginnings laid the groundwork for what would become one of the most radical, anti-racist unions in the country, says Cole. Throughout the decades, workers within the union have used their leverage to interrupt key economic activity in the Bay Area in the name of anti-racism.\u003c/p>\n\u003cp>Famously, in 1984, workers in San Francisco refused to unload South African cargo for 10 days to protest colonization in South Africa.\u003c/p>\n\u003cp>“That’s actually a pivotal movement in the Bay Area anti-apartheid movement,” says Cole.\u003c/p>\n\u003cp>Then in 2009, when BART officer Johannes Mehserle shot and killed 22-year-old Oscar Grant, the local union \u003ca href=\"https://www.ilwu.org/bay-area-ilwu-members-endorse-rally-seeking-justice-for-unarmed-civilian-killed-by-bart-police-officer/\">led a strike calling for justice and the prosecution of the Mehserle.\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>“If you really want to begin to impact capital in this country, you need workers,” says Thomas. “And workers’ greatest leverage is at the point of production. That’s because when you stop working, production stops, and you get everyone’s attention.”\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Outrage over these killings led workers across industries to participate in a citywide general strike in support of the dockworkers.\u003c/p>\n\u003cp>While white longshore workers took to the picket lines, business owners hired replacement workers known as scabs or strikebreakers to work in their place. Many of them were African Americans who had been previously excluded from such jobs.\u003c/p>\n\u003cp>Activists soon realized they couldn’t win the strike without the solidarity of Black workers, says Cole. That’s when Harry Bridges, a leader within the union, made an appeal to the Black community. He offered a “new deal”: If Black workers joined the picket lines, they’d be welcomed and protected by the newly formed union.\u003c/p>\n\u003cp>“[Bridges] kept that promise,” says retired longshore worker Clarence Thomas. His family was among the wave of Black men who joined the ranks after the union firmly decided to include Black workers. “And as a result of that San Francisco, \u003ca href=\"https://www.ilwu.org/\">ILWU local 10\u003c/a> is the only predominantly African-American longshore local on the West Coast.”\u003c/p>\n\u003cp>The union’s beginnings laid the groundwork for what would become one of the most radical, anti-racist unions in the country, says Cole. Throughout the decades, workers within the union have used their leverage to interrupt key economic activity in the Bay Area in the name of anti-racism.\u003c/p>\n\u003cp>Famously, in 1984, workers in San Francisco refused to unload South African cargo for 10 days to protest colonization in South Africa.\u003c/p>\n\u003cp>“That’s actually a pivotal movement in the Bay Area anti-apartheid movement,” says Cole.\u003c/p>\n\u003cp>Then in 2009, when BART officer Johannes Mehserle shot and killed 22-year-old Oscar Grant, the local union \u003ca href=\"https://www.ilwu.org/bay-area-ilwu-members-endorse-rally-seeking-justice-for-unarmed-civilian-killed-by-bart-police-officer/\">led a strike calling for justice and the prosecution of the Mehserle.\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>“If you really want to begin to impact capital in this country, you need workers,” says Thomas. “And workers’ greatest leverage is at the point of production. That’s because when you stop working, production stops, and you get everyone’s attention.”\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>The idea of defunding and replacing the police has gained traction recently as protests have erupted across the country following the police killing of George Floyd in Minneapolis last month. But this isn’t a new idea: In January, the Sacramento chapter of the \u003ca href=\"https://www.antipoliceterrorproject.org/\">Anti Police-Terror Project\u003c/a> started a program called “\u003ca href=\"https://www.antipoliceterrorproject.org/mh-first\">Mental Health First\u003c/a>” to provide trauma-informed, community-based and peer-driven intervention to respond to people in crisis without the police.\u003c/p>\n\u003cp>The program is made up of a few dozen volunteers in Sacramento who do street outreach, answer calls, texts and social media requests to respond to crises all night on the weekends.\u003c/p>\n\u003cp>To find out how that program works and what they’ve learned so far, The Bay’s Devin Katayama spoke with Niki Jones, a peer crisis counselor and volunteer coordinator with “Mental Health First,” and Asantewaa Boykin, co-founder of the Anti Police-Terror Project.\u003c/p>\n\u003cp>\u003cem>If you or someone you know needs a non-police response to a mental health crisis in Sacramento, you can reach “Mental Health First” at 916-670-4062 on Friday through Sunday between 7 p.m. and 7 a.m.\u003c/em>\u003c/p>\n\u003cp>\u003cem>This interview has been edited for clarity and brevity.\u003c/em>\u003c/p>\n\u003ch3>How “Mental Health First” Started\u003c/h3>\n\u003cp>\u003cstrong>Boykin: \u003c/strong>Long before we decided to make, or even embark upon, making “Mental Health First” an official thing, there was just this thing that existed in our community where we just knew we took care of each other, right? So when one of our comrades was feeling suicidal or was manic or depressed and not getting out of the bed, our initial response was, “How do we support them through this?” and not “How do we get them on a 5150 hold?”\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"Asantewaa Boykin, co-founder of the Anti Police-Terror Project\"]‘What I’ve learned is that we can do whatever we decide to, and that it really is people power that moves, its people power that keeps us safe. And that if we’re brave enough to dream, we can build something different.’[/pullquote]\u003c/p>\n\u003cp>Especially as more and more incidences of police murder happen and there was this common theme: person was in the midst of a mental health crisis, right? Or maybe they were high on something, right? And the police weren’t equipped, nor had the desire to deal with that in a way that was centered around care. And, subsequently, that person ended up dead or injured. Because the goal of the Anti Police-Terror Project is to essentially dismantle oppressive systems, we understood that this is a place that we needed to intervene, and we were already doing it.\u003c/p>\n\u003ch3>How It’s Different From Dialing 911\u003c/h3>\n\u003cp>\u003cstrong>Boykin:\u003c/strong> Our goal is to get you from where you are to your next step. And not to tell you what that step is, but to help you determine what that step is. We actually call it self-determined crisis management. Because it’s not our place to tell someone what they need to do, but rather just to listen and kind of help them get through the fog that they’re in, and determine what that next step is for themselves.\u003c/p>\n\u003cp>We just kind of go out and meet folks where they’re at. We give a lot of survival supplies to unhoused folks. We have access to safe use supplies. We also have access to Narcan that we just make available to folks that are just out there. … And [it’s] not just [about] waiting until someone’s in crisis, or waiting until someone’s non-responsive and needing Narcan, but to go out and build [relationships] with those people so they know it’s us when they see us coming. And they know that if someone calls “Mental Health First,” that help is coming and not handcuffs.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003ch3>What It’s like to Volunteer\u003c/h3>\n\u003cp>\u003cstrong>Jones:\u003c/strong> It can look like someone who has been recently in a family violence situation that needs to process and discuss and get some time away. … There have been times when folks are screaming or hollering in the street and a community member calls. There have been times when people want to end their life, and they call or their loved ones call, and we talk through how reasonable that might feel, but how real and valuable people’s lives are.\u003c/p>\n\u003cp>[aside postID=\"arts_13881942,forum_2010101877975,news_11823700\" label=\"Related coverage\"]\u003c/p>\n\u003cp>And so, once again, it’s this life affirmation that is an intervention that the police do not use in their day-to-day workings, and particularly in their interactions with people experiencing mental health crisis or domestic violence or using drugs.\u003c/p>\n\u003cp>We know that we’re not an island, and what we are is a bridge to a larger community of care, a system of care. We’re there to provide client-centered interventions, all the way from a bottle of water and snacks, to transportation to the emergency department or the mental health urgent care.\u003c/p>\n\u003cp>It can feel very overwhelming. It can feel scary to hold that phone, to be perfectly honest, when you know what might come your way. But, you know, I let folks know that: Think about what’s happening right now. Think about who’s gonna get that call if you don’t. And think about how much more qualified you are to hold your community member than these armed and geared up officers of the law.\u003c/p>\n\u003ch3>What Have They Learned So Far?\u003c/h3>\n\u003cp>\u003cstrong>Boykin:\u003c/strong> That it’s needed, especially right now in today’s climate, when folks are thinking about: Well, what else? If not for police, then who? If not handcuffs, then what? If not forced hospitalization, then what?\u003c/p>\n\u003cp>What I’ve learned is that we can do whatever we decide to, and that it really is people power that moves, its people power that keeps us safe. And that if we’re brave enough to dream, we can build something different.\u003c/p>\n\u003cp>Read the full transcript \u003ca href=\"http://bit.ly/3n211WW\" target=\"_blank\" rel=\"noopener noreferrer\">here. \u003c/a>\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>The idea of defunding and replacing the police has gained traction recently as protests have erupted across the country following the police killing of George Floyd in Minneapolis last month. But this isn’t a new idea: In January, the Sacramento chapter of the \u003ca href=\"https://www.antipoliceterrorproject.org/\">Anti Police-Terror Project\u003c/a> started a program called “\u003ca href=\"https://www.antipoliceterrorproject.org/mh-first\">Mental Health First\u003c/a>” to provide trauma-informed, community-based and peer-driven intervention to respond to people in crisis without the police.\u003c/p>\n\u003cp>The program is made up of a few dozen volunteers in Sacramento who do street outreach, answer calls, texts and social media requests to respond to crises all night on the weekends.\u003c/p>\n\u003cp>To find out how that program works and what they’ve learned so far, The Bay’s Devin Katayama spoke with Niki Jones, a peer crisis counselor and volunteer coordinator with “Mental Health First,” and Asantewaa Boykin, co-founder of the Anti Police-Terror Project.\u003c/p>\n\u003cp>\u003cem>If you or someone you know needs a non-police response to a mental health crisis in Sacramento, you can reach “Mental Health First” at 916-670-4062 on Friday through Sunday between 7 p.m. and 7 a.m.\u003c/em>\u003c/p>\n\u003cp>\u003cem>This interview has been edited for clarity and brevity.\u003c/em>\u003c/p>\n\u003ch3>How “Mental Health First” Started\u003c/h3>\n\u003cp>\u003cstrong>Boykin: \u003c/strong>Long before we decided to make, or even embark upon, making “Mental Health First” an official thing, there was just this thing that existed in our community where we just knew we took care of each other, right? So when one of our comrades was feeling suicidal or was manic or depressed and not getting out of the bed, our initial response was, “How do we support them through this?” and not “How do we get them on a 5150 hold?”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Especially as more and more incidences of police murder happen and there was this common theme: person was in the midst of a mental health crisis, right? Or maybe they were high on something, right? And the police weren’t equipped, nor had the desire to deal with that in a way that was centered around care. And, subsequently, that person ended up dead or injured. Because the goal of the Anti Police-Terror Project is to essentially dismantle oppressive systems, we understood that this is a place that we needed to intervene, and we were already doing it.\u003c/p>\n\u003ch3>How It’s Different From Dialing 911\u003c/h3>\n\u003cp>\u003cstrong>Boykin:\u003c/strong> Our goal is to get you from where you are to your next step. And not to tell you what that step is, but to help you determine what that step is. We actually call it self-determined crisis management. Because it’s not our place to tell someone what they need to do, but rather just to listen and kind of help them get through the fog that they’re in, and determine what that next step is for themselves.\u003c/p>\n\u003cp>We just kind of go out and meet folks where they’re at. We give a lot of survival supplies to unhoused folks. We have access to safe use supplies. We also have access to Narcan that we just make available to folks that are just out there. … And [it’s] not just [about] waiting until someone’s in crisis, or waiting until someone’s non-responsive and needing Narcan, but to go out and build [relationships] with those people so they know it’s us when they see us coming. And they know that if someone calls “Mental Health First,” that help is coming and not handcuffs.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>And so, once again, it’s this life affirmation that is an intervention that the police do not use in their day-to-day workings, and particularly in their interactions with people experiencing mental health crisis or domestic violence or using drugs.\u003c/p>\n\u003cp>We know that we’re not an island, and what we are is a bridge to a larger community of care, a system of care. We’re there to provide client-centered interventions, all the way from a bottle of water and snacks, to transportation to the emergency department or the mental health urgent care.\u003c/p>\n\u003cp>It can feel very overwhelming. It can feel scary to hold that phone, to be perfectly honest, when you know what might come your way. But, you know, I let folks know that: Think about what’s happening right now. Think about who’s gonna get that call if you don’t. And think about how much more qualified you are to hold your community member than these armed and geared up officers of the law.\u003c/p>\n\u003ch3>What Have They Learned So Far?\u003c/h3>\n\u003cp>\u003cstrong>Boykin:\u003c/strong> That it’s needed, especially right now in today’s climate, when folks are thinking about: Well, what else? If not for police, then who? If not handcuffs, then what? If not forced hospitalization, then what?\u003c/p>\n\u003cp>What I’ve learned is that we can do whatever we decide to, and that it really is people power that moves, its people power that keeps us safe. And that if we’re brave enough to dream, we can build something different.\u003c/p>\n\u003cp>Read the full transcript \u003ca href=\"http://bit.ly/3n211WW\" target=\"_blank\" rel=\"noopener noreferrer\">here. \u003c/a>\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>Vallejo Police shot and killed another young person of color last week. Sean Monterrosa of San Francisco was shot while responding to reports of looting at a local Walgreens. He was shot while kneeling with his hands above his waist, revealing the butt of a hammer that police said they mistook for a gun.\u003c/p>\n\u003cp>Days after Monterrosa’s shooting, California Attorney General Xavier Becerra issued an “expansive review” of the Vallejo Police Department, citing the recent spate of high-profile police shootings and calls from the community. The announcement and Monterrosa’s shooting come at a time when cities across the country are protesting against police violence.\u003c/p>\n\u003cp>In Vallejo, families of those shot and killed by local police have been demanding police accountability for years, and those calls often fell on deaf ears. But this time, those same families who have sometimes struggled to mobilize locals in Vallejo to join their calls for police accountability see hope.\u003c/p>\n\u003cp>In this episode of The Bay, we checked back in with the sister of Angel Ramos, who was shot and killed by Vallejo Police in 2017, and David Harrison, whose cousin Willie McCoy was shot 55 times by Vallejo Police last year.\u003c/p>\n\u003ch3>\u003cstrong>On seeing protests erupt over the killing of George Floyd\u003c/strong>\u003c/h3>\n\u003cp>Alicia Saddler, sister of Angel Ramos: “This is something Vallejo needed. It took for somebody else in a different state to be murdered, but it got Vallejo up and going. I’ve seen people come together of all colors, I’ve seen people mad, I’ve seen people angry, I’ve seen people fed up. And … it makes me really happy.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>David Harrison, cousin of Willie McCoy: “I’m elated. 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It’s only getting bigger and bigger and bigger.”\u003c/p>\n\u003cp>David Harrison: “What I’m seeing now is that these governors are getting on television now talking about ‘they want swift justice.’ We’ve never seen that before. I think that things are gonna come to a head. They’re not even worried about the people. The system is worried about the property and the economics. And when our people are unified and organized, they stop the economical flow.”\u003c/p>\n\u003ch3>On the emotional impact of losing a loved one to a police killing\u003c/h3>\n\u003cp>Alicia Saddler: “I’ve just seen a video of George Floyd’s daughter … she was saying ‘my daddy changed the world.’ I broke down and cried because yes, baby: it’s not changed yet, but he is changing it. And it’s sad that it had to be her dad. And now she no longer has a dad, but yes, he did not die in vain, and that’s for sure.”\u003c/p>\n\u003cp>David Harrison: “I have [Willie’s] picture and his urn there, and I talk to him, next to my television set on my nightstand … I tell him that ‘we’re finally going to get some justice, finally. They’re going to … prosecute some of these cops, and the ones that did this to you — they’re not going to get away with it.’”\u003c/p>\n\u003cp>\u003cstrong>Click the episode links below to read and hear The Bay’s three-part series about policing in Vallejo\u003c/strong>\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11768008/the-life-and-death-of-willie-mccoy\">Episode 1\u003c/a>\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11768675/going-against-the-polices-narrative\">Episode 2\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11769266/the-long-storied-history-of-police-community-tension-in-vallejo\">Episode 3\u003c/a>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>David Harrison, cousin of Willie McCoy: “I’m elated. And it’s been hard at some points because I’ve been watching other people … talking bad about these kids and what they’re doing with the looting, and vandalism, and things like that, and they don’t understand that this stuff has to happen for us to have change. Because this is the only language that the powers in place that can \u003cem>make\u003c/em> change recognize. Without that, nothing happens. It’s just ‘please go back to work. Back to business as usual.’ And more killing.”\u003c/p>\n\u003ch3>On what feels different about these 2020 protests\u003c/h3>\n\u003cp>Alicia Saddler: “In the past, like when others have been murdered by Vallejo police, we don’t come together. We don’t have that support from the community… And to see these hundreds and hundreds of people coming together, and marching for the same thing… Vallejo needed to come together, and be as one and show support to each other.”\u003c/p>\n\u003cp>David Harrison: “What is going on is something that we haven’t seen before … Now they got it on tape. ‘Cause we have been telling these stories the whole time about how we would be beaten, robbed, misused … being falsely accused of things and put in jail for things we didn’t do. And no one believed us because, you know, we was young black kids with a record.\u003c/p>\n\u003cp>“So, yeah, it \u003cem>is\u003c/em> different now because now kids are really woke… they’ve seen this in so many videos. A lot of people maybe say, ‘well, they’re desensitized to these videos because there’s so many of them’ but no: they’re not desensitized, they’re \u003cem>hypnotized \u003c/em>… because every time that they see a red and blue light, or hear a siren, they fear for their lives.”\u003c/p>\n\u003ch3>On the momentum of the recent protest movement\u003c/h3>\n\u003cp>David Harrison: “These kids are fearless, they’re not scared … they’re not afraid of death because they are looking at it like their hope is hopeless. If we stay in this condition, we’re going to die anyway.”\u003c/p>\n\u003cp>Alicia Saddler: “Every time there is something that’s going on in Vallejo, the numbers get bigger instead of smaller, you know? Sometimes it’s like stuff happens, and then people are outraged, and then it starts to die down. And that’s not happening. It’s only getting bigger and bigger and bigger.”\u003c/p>\n\u003cp>David Harrison: “What I’m seeing now is that these governors are getting on television now talking about ‘they want swift justice.’ We’ve never seen that before. I think that things are gonna come to a head. They’re not even worried about the people. The system is worried about the property and the economics. And when our people are unified and organized, they stop the economical flow.”\u003c/p>\n\u003ch3>On the emotional impact of losing a loved one to a police killing\u003c/h3>\n\u003cp>Alicia Saddler: “I’ve just seen a video of George Floyd’s daughter … she was saying ‘my daddy changed the world.’ I broke down and cried because yes, baby: it’s not changed yet, but he is changing it. And it’s sad that it had to be her dad. And now she no longer has a dad, but yes, he did not die in vain, and that’s for sure.”\u003c/p>\n\u003cp>David Harrison: “I have [Willie’s] picture and his urn there, and I talk to him, next to my television set on my nightstand … I tell him that ‘we’re finally going to get some justice, finally. They’re going to … prosecute some of these cops, and the ones that did this to you — they’re not going to get away with it.’”\u003c/p>\n\u003cp>\u003cstrong>Click the episode links below to read and hear The Bay’s three-part series about policing in Vallejo\u003c/strong>\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11768008/the-life-and-death-of-willie-mccoy\">Episode 1\u003c/a>\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11768675/going-against-the-polices-narrative\">Episode 2\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11769266/the-long-storied-history-of-police-community-tension-in-vallejo\">Episode 3\u003c/a>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>This past week has been a lot. Several Bay Area cities joined other communities across the country protesting the police shooting of George Floyd in Minneapolis. Most of the demonstrations were peaceful. All of them were emotional.\u003c/p>\n\u003cp>KQED reporters are following what’s happening all over the Bay Area. But for black Americans everywhere, beneath all of this is trauma. And unless you’re black, you can never fully know the depths of that trauma.\u003c/p>\n\u003cp>So today, we’re sharing an episode from our friends at KQED’s \u003ca class=\"c-link\" href=\"https://www.kqed.org/podcasts/truthbetold\" target=\"_blank\" rel=\"noopener noreferrer\" data-sk=\"tooltip_parent\" aria-describedby=\"sk-tooltip-b6d60c41-0147-48a1-8ffe-0c826b6315e4\">Truth Be Told\u003c/a> podcast and making space for something that doesn’t get talked about often: the mental health burdens of black men. In this episode, Bakari Sellers, author and CNN commentator, Karamo Brown from “Queer Eye” and Ron Finley, the Gangsta Gardener, offer wisdom on meeting the needs of their hearts and minds as black men in white America.\u003c/p>\n\u003cp>\u003cem>We’ll have more for you on the protests later this week. For the most up-to-date information on what’s happening in the Bay Area, visit \u003ca href=\"http://kqed.org\">KQED’s website\u003c/a>. \u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>This past week has been a lot. Several Bay Area cities joined other communities across the country protesting the police shooting of George Floyd in Minneapolis. Most of the demonstrations were peaceful. All of them were emotional.\u003c/p>\n\u003cp>KQED reporters are following what’s happening all over the Bay Area. But for black Americans everywhere, beneath all of this is trauma. And unless you’re black, you can never fully know the depths of that trauma.\u003c/p>\n\u003cp>So today, we’re sharing an episode from our friends at KQED’s \u003ca class=\"c-link\" href=\"https://www.kqed.org/podcasts/truthbetold\" target=\"_blank\" rel=\"noopener noreferrer\" data-sk=\"tooltip_parent\" aria-describedby=\"sk-tooltip-b6d60c41-0147-48a1-8ffe-0c826b6315e4\">Truth Be Told\u003c/a> podcast and making space for something that doesn’t get talked about often: the mental health burdens of black men. In this episode, Bakari Sellers, author and CNN commentator, Karamo Brown from “Queer Eye” and Ron Finley, the Gangsta Gardener, offer wisdom on meeting the needs of their hearts and minds as black men in white America.\u003c/p>\n\u003cp>\u003cem>We’ll have more for you on the protests later this week. For the most up-to-date information on what’s happening in the Bay Area, visit \u003ca href=\"http://kqed.org\">KQED’s website\u003c/a>. \u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>Stacey Park Milbern was an expert at organizing people. A self-identifying queer disabled woman of color, she organized an effort to help her move from North Carolina to the Bay Area so that she could live independently as a disabled person.\u003c/p>\n\u003cp>Stacey was a \u003ca href=\"https://www.kqed.org/news/11784435/how-pges-power-shutoffs-sparked-an-east-bay-disability-rights-campaign\">well-known leader\u003c/a> within the disability justice movement. And her activism extended beyond people living with disabilities and to other communities that are often excluded — people of color, queer folks and people living on the streets. She passed away this month at the age of 33.\u003c/p>\n\u003cp>\u003cstrong>Guest: \u003c/strong>Andraéa LaVant, Stacey’s friend and co-impact producer on the new Netflix documentary “Crip Camp”\u003c/p>\n\u003cp>Tap the links to see conversations with Stacey from \u003ca href=\"https://www.sinsinvalid.org/search?q=stacey+milbern\">Sins Invalid\u003c/a>, \u003ca href=\"https://disabilityvisibilityproject.com/?s=Stacey+Milbern\">Disability Visibility Project\u003c/a>, and the \u003ca href=\"https://bcrw.barnard.edu/videos/my-body-doesnt-oppress-me-society-does/\">Barnard Center for Research on Women.\u003c/a>\u003c/p>\n\u003cp>\u003cem>Below is a transcript of the episode.\u003c/em>\u003c/p>\n\u003chr>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Stacey Park Milbern was organizing for people with disabilities up until she passed earlier this month and she’d been doing that ever since she was a teenager back in North Carolina where she grew up. But for the past few years, she was here in the Bay Area pushing the boundaries of disability activism itself and making sure that her work included those who are usually left out.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> There’s a lot of conversation to be had to, I think, about all the ways that ableism and racism and classism and heterosexism and all forms of oppression really work together to keep people out.\u003c/p>\n\u003cp>[pullquote align=\"right\" size=\"medium\" citation=\"Andraéa LaVant, disability rights activist\"]‘She was, a lot of people would say, a leader. She kind of encompassed all of it. You know, sometimes there’s like a lead from the front, lead from the middle, lead from the back. And she was just somehow able to do all of that.’[/pullquote]\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Stacey Park Milbern died from complications from surgery on her birthday. She was 33. Over the past week, activists in the Bay Area and all over the country have been mourning Stacey. So today we’re remembering her, too. I’m Devin Katayama, welcome to The Bay.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> She was, a lot of people would say, a leader. She kind of encompassed all of it. You know, sometimes there’s like a lead from the front, lead from the middle, lead from the back. And she was just somehow able to do all of that.\u003c/p>\n\u003cp>I’m Andraéa LaVant and I was a very, very close friend and also a business partner with Stacey. Stacey grew up in North Carolina, you know, super loved, and she has a brother and sister that love her dearly that I recently got to meet. She grew up in an evangelical Christian home and so dealt with and processed through just her own acceptance.\u003c/p>\n\u003ch3>Southern Roots\u003c/h3>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> And so in North Carolina, how did Stacey get so interested in disability justice issues?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> I think that all of us that are really steeped in the disability justice movement or even the disability rights movement have this, some sort of moment, like epiphany, you know, revelation of like, wow, I didn’t even know that this existed.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> I walked until about middle school and then started using a manual chair and then scooter and then my high school used a power chair. As strange as it sounds, throughout that whole time, I never really identified as being a person with a disability.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> So she talks about how she attended an event and she heard Judy Heumann speak who is really considered, kind of, the mother of just the disability rights movement and just the power there.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> So when I went to that [first conference], I was like, holy crap, I’ve been working so hard my whole life to be like everyone else and I’m still different and I can’t figure out why. And now it all makes sense. Like, I have a disability.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> What were some of the earliest projects that Stacey worked on?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> So Stacey started, you know, in kind of the disability space specifically the independent living movement as a teenager. She was one of the co-founders of the North Carolina Youth Leadership Forum, which is a training and opportunity for young people with disabilities. And then, she also had a governor appointed position by 18, the statewide independent living council.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> How did Stacey come to realize she wanted to move out of North Carolina and come to the Bay Area?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> So, Stacey, you know, she lived in North Carolina until she was 24. She lived at home because, you know, for so many of us with disabilities that are dependent in terms of care that was provided by her family. And North Carolina also didn’t necessarily have the programs in place, the resources in place, the funding in place to support the life that she wanted to live. The independent living movement really started in the Bay Area and Berkeley and the underlying or overlying piece is that she wanted to build a life of independence.\u003c/p>\n\u003ch3>‘Epitome of Interdependence’\u003c/h3>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> So can you tell me about that actual journey? Like, how did she make that happen?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Actually, she and a friend did a fundraiser to move. She was the epitome of interdependence. We help each other in order to live. And so when she moved out there, she didn’t have, you know, services in place right away. And so she had friends that were helping with her personal care. She had a friend helping her find an apartment and things of that nature. Yeah, it was a grassroots effort for sure and obviously got to build her her dream.\u003c/p>\n\u003cp>[pullquote align=\"right\" size=\"medium\" citation=\"Stacey Park Milbern\"]‘I would want people with disabilities 20 years from now to not think that they’re broken. You know, not think that there’s anything spiritually or physically or emotionally wrong with them … And just to note, we’re still powerful.’[/pullquote]\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Stacey ended up in the East Bay. She worked as the director of programs at the original Center for Independent Living in Berkeley. The East Bay is also where she founded the Disability Justice Culture Club, and her home in Oakland became a meeting space, especially for queer people of color with disabilities. She thought of her work as intersectional. She even \u003ca href=\"https://www.kqed.org/news/11806414/coronavirus-how-these-disabled-activists-are-taking-matters-into-their-own-sanitized-hands\">organized mutual aid in response to COVID-19\u003c/a>, distributing masks and gloves to people living in homeless encampments.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Stacey was far more than just disabilities. She identified as a queer, disabled woman of color. She really was centering intersectionality. And even beyond that it was the voices within the communities that are often not considered.\u003c/p>\n\u003ch3>Disability Justice\u003c/h3>\n\u003cp>She was one of the curators of the disability justice framework, which basically it picks up where disability rights left off. And that is the disability rights movement was a very white-centered, male-centered movement. And disability justice says there are still within the disability space, when people come as their whole selves, there are gaps and there’s still oppression bearing.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> Victims of police violence are 50 percent people with disabilities, if not more. Or if we look at the special education system, it’s not the individual special education student, but we can see how special education becomes continued segregation for so many black and brown students.\u003c/p>\n\u003cp>\u003cstrong>LaVant\u003c/strong>: She was very much about not just centering disabled people, but centering black indigenous people of color, queer black and indigenous people of color. And so that is where she found community. And that was what was so groundbreaking about what she did.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> So knowing that this was Stacey’s framework, I know you and Stacey worked closely these past few months as co-impact producers of the Netflix documentary “Crip Camp.” What was it like to work with her?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> It was … . We were living the dream.\u003c/p>\n\u003cp>\u003cstrong>TRAILER:\u003c/strong> When Woodstock was happening, I remember being at my grandmother’s listening on the transistor radio and saying, wish I could go, wish I could go, wish I could go. And then when I went to Jened, it was like there I was, I was in Woodstock.\u003c/p>\n\u003cp>[pullquote align=\"right\" size=\"medium\" citation=\"Stacey Park Milbern\"]‘There’s a lot of conversation to be had to, I think, about all the ways that ableism and racism and classism and heterosexism and all forms of oppression really work together to keep people out.’[/pullquote]\u003cbr>\n\u003cstrong>LaVant:\u003c/strong> And we had decision-making power. You know, a lot of times we talk about bringing people to the table, bringing disabled voices to the table. But you bring them there and then what do you do with them? And so in this, it was we had an opportunity to shape and taking the film and bringing it into a broader social justice space and having conversations with people that may center black people, that may center trans rights or may center whatever and go, OK, how can we come together and and think about what it looks like with disabilities as a part of that.\u003c/p>\n\u003cp>We would get off calls and she would call me after we had a Zoom call and she was like, what just happened! Oh, my gosh did we just do that? Did we just talk to that person? We always would have to have like a debrief at the excitement?\u003c/p>\n\u003cp>And I told you, at the end of every day with our team, and specifically with her, I always did an, OK, what was our win of the day. It would be when we would say: No, you could not do an all white panel. You know, you could not have an all white event. Those were our biggest wins, I think. Because it was, again, bringing the things that she stood for, that we stood for, and having them be acknowledged and beyond being acknowledged to actually, like, they had to happen. So that’s what was really cool.\u003c/p>\n\u003ch3>‘Always Dream Bigger’\u003c/h3>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Did you learn things about Stacey through working on this dream project with her that you didn’t know about before?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Well, I think I learned the most, especially now, because I’m continuing on in this role, is just the boldness that she had.\u003c/p>\n\u003cp>It was always dream bigger, you know?\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Yes.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Yeah. Can we ask for this? I’m like, oh gosh, that feels like a lot. I don’t know if we could do that. And, you know, she just always had, you know, it was always dream bigger.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> How did her relationship and her ideas around her own disability evolve over the years?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> She talks about that. You know, talked a lot about that, just, you know, acceptance of herself and loving herself and knowing that she … I mean, it’s knowing you’re worthy. And I think the other big thing that we talked about that I hadn’t thought about as much was just the opportunity to make mistakes. Because everybody else in life gets the opportunity to, you know, make mistakes. You go out on your own, but because disabled people are often sheltered and, you know, other people are making decisions for us, we don’t have those opportunities to live completely wholly in that way. And that’s what I also loved about her, is like, for many of us disability progresses and new things come into play and we’ve got to wrestle with what that looks like and resting and self care. And in all of those things that I learned a lot from her.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> What do you remember most about Stacey?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Oh, my goodness: her voice. She had just the sweetest and the best voice. It was, hi my love, you know, good morning my love. There was always this love and genuineness always.\u003c/p>\n\u003cp>[pullquote align=\"right\" size=\"medium\" citation=\"Andraéa LaVant\"]‘The quote that a lot of people are putting when they’re talking about Stacey is the quote where she says, ‘You know, I want to leave a legacy of disabled people knowing that we are powerful and beautiful because of who we are, not despite it.’ “[/pullquote]\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> I laugh at myself sometimes because I remember a few years ago there was a place without a ramp. The step was just big enough that I couldn’t do it myself, maybe four or five inches. So I took off my shoe and I used my two tennis shoes to fill the gap and then made a ramp out of it and was able to get up the steps. So just things like that, like nobody would ever think, what do I have that fits that exact size? So … just things like that, I really appreciate that. The creativity that people with disabilities have just from everyday experiences.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Even if we had a rough day or a rough meeting or, you know, I was frustrated about something…she always…so personally as a friend that’s absolutely what I remember.\u003c/p>\n\u003ch3>Powerful and Beautiful for Who We Are\u003c/h3>\n\u003cp>The quote that a lot of people are putting when they’re talking about Stacey is the quote where she says, you know, I want to leave a legacy of disabled people knowing that we are powerful and beautiful because of who we are, not despite it. And so that’s the legacy that she wanted to leave and it’s absolutely the one that she did, for sure.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> I would want people with disabilities 20 years from now to not think that they’re broken. You know, not think that there’s anything spiritually or physically or emotionally wrong with them, you know, and not just people with disabilities, but queer people and gender nonconforming folks and people of color and all of the people I think that society really pushes down and out. And just to note, we’re still powerful.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Thank you so much.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Thank you. Thank you so much.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> This past weekend, the Disability Justice Culture Club held an event in Oakland to remember Stacey. There was a caravan around Lake Merritt.\u003c/p>\n\u003cp>\u003cstrong>TAPE:\u003c/strong> Thank y’all so much, everybody that came out to support Stacey. So much love for Stacey, the whole CFF fam. Everybody taking care of everybody. Disability justice now. Disability justice tomorrow. Disability justice always.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Andraéa and other friends also held a life Zoom call where many people shared stories and listened to some of Stacey’s favorite songs, like this one.\u003c/p>\n\u003cp>Thanks to Alice Wong from the Disability Visibility podcast to Sin’s Invalid and to the Barnard Center for Research on Women for letting us use some of the tape of Stacey that you heard in this episode. We’ll leave you a link to those in our show.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>The Bay is produced by Ericka Cruz Guevarra and our editor Alan Monticello. We also get help each week from Kyana Moghadam. The KQED leadership crew is Jessica Placzek, Erika Aguilar, Vinnee Tong, Ethan Toven-Lindsey and Holly Kernan. I’m Devin Katayama. That’s it for us. We’ll talk to you next week.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Stacey Park Milbern was an expert at organizing people. A self-identifying queer disabled woman of color, she organized an effort to help her move from North Carolina to the Bay Area so that she could live independently as a disabled person.\u003c/p>\n\u003cp>Stacey was a \u003ca href=\"https://www.kqed.org/news/11784435/how-pges-power-shutoffs-sparked-an-east-bay-disability-rights-campaign\">well-known leader\u003c/a> within the disability justice movement. And her activism extended beyond people living with disabilities and to other communities that are often excluded — people of color, queer folks and people living on the streets. She passed away this month at the age of 33.\u003c/p>\n\u003cp>\u003cstrong>Guest: \u003c/strong>Andraéa LaVant, Stacey’s friend and co-impact producer on the new Netflix documentary “Crip Camp”\u003c/p>\n\u003cp>Tap the links to see conversations with Stacey from \u003ca href=\"https://www.sinsinvalid.org/search?q=stacey+milbern\">Sins Invalid\u003c/a>, \u003ca href=\"https://disabilityvisibilityproject.com/?s=Stacey+Milbern\">Disability Visibility Project\u003c/a>, and the \u003ca href=\"https://bcrw.barnard.edu/videos/my-body-doesnt-oppress-me-society-does/\">Barnard Center for Research on Women.\u003c/a>\u003c/p>\n\u003cp>\u003cem>Below is a transcript of the episode.\u003c/em>\u003c/p>\n\u003chr>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Stacey Park Milbern was organizing for people with disabilities up until she passed earlier this month and she’d been doing that ever since she was a teenager back in North Carolina where she grew up. But for the past few years, she was here in the Bay Area pushing the boundaries of disability activism itself and making sure that her work included those who are usually left out.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Stacey Park Milbern died from complications from surgery on her birthday. She was 33. Over the past week, activists in the Bay Area and all over the country have been mourning Stacey. So today we’re remembering her, too. I’m Devin Katayama, welcome to The Bay.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> She was, a lot of people would say, a leader. She kind of encompassed all of it. You know, sometimes there’s like a lead from the front, lead from the middle, lead from the back. And she was just somehow able to do all of that.\u003c/p>\n\u003cp>I’m Andraéa LaVant and I was a very, very close friend and also a business partner with Stacey. Stacey grew up in North Carolina, you know, super loved, and she has a brother and sister that love her dearly that I recently got to meet. She grew up in an evangelical Christian home and so dealt with and processed through just her own acceptance.\u003c/p>\n\u003ch3>Southern Roots\u003c/h3>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> And so in North Carolina, how did Stacey get so interested in disability justice issues?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> I think that all of us that are really steeped in the disability justice movement or even the disability rights movement have this, some sort of moment, like epiphany, you know, revelation of like, wow, I didn’t even know that this existed.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> I walked until about middle school and then started using a manual chair and then scooter and then my high school used a power chair. As strange as it sounds, throughout that whole time, I never really identified as being a person with a disability.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> So she talks about how she attended an event and she heard Judy Heumann speak who is really considered, kind of, the mother of just the disability rights movement and just the power there.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> So when I went to that [first conference], I was like, holy crap, I’ve been working so hard my whole life to be like everyone else and I’m still different and I can’t figure out why. And now it all makes sense. Like, I have a disability.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> What were some of the earliest projects that Stacey worked on?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> So Stacey started, you know, in kind of the disability space specifically the independent living movement as a teenager. She was one of the co-founders of the North Carolina Youth Leadership Forum, which is a training and opportunity for young people with disabilities. And then, she also had a governor appointed position by 18, the statewide independent living council.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> How did Stacey come to realize she wanted to move out of North Carolina and come to the Bay Area?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> So, Stacey, you know, she lived in North Carolina until she was 24. She lived at home because, you know, for so many of us with disabilities that are dependent in terms of care that was provided by her family. And North Carolina also didn’t necessarily have the programs in place, the resources in place, the funding in place to support the life that she wanted to live. The independent living movement really started in the Bay Area and Berkeley and the underlying or overlying piece is that she wanted to build a life of independence.\u003c/p>\n\u003ch3>‘Epitome of Interdependence’\u003c/h3>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> So can you tell me about that actual journey? Like, how did she make that happen?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Actually, she and a friend did a fundraiser to move. She was the epitome of interdependence. We help each other in order to live. And so when she moved out there, she didn’t have, you know, services in place right away. And so she had friends that were helping with her personal care. She had a friend helping her find an apartment and things of that nature. Yeah, it was a grassroots effort for sure and obviously got to build her her dream.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Stacey ended up in the East Bay. She worked as the director of programs at the original Center for Independent Living in Berkeley. The East Bay is also where she founded the Disability Justice Culture Club, and her home in Oakland became a meeting space, especially for queer people of color with disabilities. She thought of her work as intersectional. She even \u003ca href=\"https://www.kqed.org/news/11806414/coronavirus-how-these-disabled-activists-are-taking-matters-into-their-own-sanitized-hands\">organized mutual aid in response to COVID-19\u003c/a>, distributing masks and gloves to people living in homeless encampments.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Stacey was far more than just disabilities. She identified as a queer, disabled woman of color. She really was centering intersectionality. And even beyond that it was the voices within the communities that are often not considered.\u003c/p>\n\u003ch3>Disability Justice\u003c/h3>\n\u003cp>She was one of the curators of the disability justice framework, which basically it picks up where disability rights left off. And that is the disability rights movement was a very white-centered, male-centered movement. And disability justice says there are still within the disability space, when people come as their whole selves, there are gaps and there’s still oppression bearing.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> Victims of police violence are 50 percent people with disabilities, if not more. Or if we look at the special education system, it’s not the individual special education student, but we can see how special education becomes continued segregation for so many black and brown students.\u003c/p>\n\u003cp>\u003cstrong>LaVant\u003c/strong>: She was very much about not just centering disabled people, but centering black indigenous people of color, queer black and indigenous people of color. And so that is where she found community. And that was what was so groundbreaking about what she did.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> So knowing that this was Stacey’s framework, I know you and Stacey worked closely these past few months as co-impact producers of the Netflix documentary “Crip Camp.” What was it like to work with her?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> It was … . We were living the dream.\u003c/p>\n\u003cp>\u003cstrong>TRAILER:\u003c/strong> When Woodstock was happening, I remember being at my grandmother’s listening on the transistor radio and saying, wish I could go, wish I could go, wish I could go. And then when I went to Jened, it was like there I was, I was in Woodstock.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cbr>\n\u003cstrong>LaVant:\u003c/strong> And we had decision-making power. You know, a lot of times we talk about bringing people to the table, bringing disabled voices to the table. But you bring them there and then what do you do with them? And so in this, it was we had an opportunity to shape and taking the film and bringing it into a broader social justice space and having conversations with people that may center black people, that may center trans rights or may center whatever and go, OK, how can we come together and and think about what it looks like with disabilities as a part of that.\u003c/p>\n\u003cp>We would get off calls and she would call me after we had a Zoom call and she was like, what just happened! Oh, my gosh did we just do that? Did we just talk to that person? We always would have to have like a debrief at the excitement?\u003c/p>\n\u003cp>And I told you, at the end of every day with our team, and specifically with her, I always did an, OK, what was our win of the day. It would be when we would say: No, you could not do an all white panel. You know, you could not have an all white event. Those were our biggest wins, I think. Because it was, again, bringing the things that she stood for, that we stood for, and having them be acknowledged and beyond being acknowledged to actually, like, they had to happen. So that’s what was really cool.\u003c/p>\n\u003ch3>‘Always Dream Bigger’\u003c/h3>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Did you learn things about Stacey through working on this dream project with her that you didn’t know about before?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Well, I think I learned the most, especially now, because I’m continuing on in this role, is just the boldness that she had.\u003c/p>\n\u003cp>It was always dream bigger, you know?\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Yes.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Yeah. Can we ask for this? I’m like, oh gosh, that feels like a lot. I don’t know if we could do that. And, you know, she just always had, you know, it was always dream bigger.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> How did her relationship and her ideas around her own disability evolve over the years?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> She talks about that. You know, talked a lot about that, just, you know, acceptance of herself and loving herself and knowing that she … I mean, it’s knowing you’re worthy. And I think the other big thing that we talked about that I hadn’t thought about as much was just the opportunity to make mistakes. Because everybody else in life gets the opportunity to, you know, make mistakes. You go out on your own, but because disabled people are often sheltered and, you know, other people are making decisions for us, we don’t have those opportunities to live completely wholly in that way. And that’s what I also loved about her, is like, for many of us disability progresses and new things come into play and we’ve got to wrestle with what that looks like and resting and self care. And in all of those things that I learned a lot from her.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> What do you remember most about Stacey?\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Oh, my goodness: her voice. She had just the sweetest and the best voice. It was, hi my love, you know, good morning my love. There was always this love and genuineness always.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "‘The quote that a lot of people are putting when they’re talking about Stacey is the quote where she says, ‘You know, I want to leave a legacy of disabled people knowing that we are powerful and beautiful because of who we are, not despite it.’ “",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> I laugh at myself sometimes because I remember a few years ago there was a place without a ramp. The step was just big enough that I couldn’t do it myself, maybe four or five inches. So I took off my shoe and I used my two tennis shoes to fill the gap and then made a ramp out of it and was able to get up the steps. So just things like that, like nobody would ever think, what do I have that fits that exact size? So … just things like that, I really appreciate that. The creativity that people with disabilities have just from everyday experiences.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Even if we had a rough day or a rough meeting or, you know, I was frustrated about something…she always…so personally as a friend that’s absolutely what I remember.\u003c/p>\n\u003ch3>Powerful and Beautiful for Who We Are\u003c/h3>\n\u003cp>The quote that a lot of people are putting when they’re talking about Stacey is the quote where she says, you know, I want to leave a legacy of disabled people knowing that we are powerful and beautiful because of who we are, not despite it. And so that’s the legacy that she wanted to leave and it’s absolutely the one that she did, for sure.\u003c/p>\n\u003cp>\u003cstrong>Milbern:\u003c/strong> I would want people with disabilities 20 years from now to not think that they’re broken. You know, not think that there’s anything spiritually or physically or emotionally wrong with them, you know, and not just people with disabilities, but queer people and gender nonconforming folks and people of color and all of the people I think that society really pushes down and out. And just to note, we’re still powerful.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Thank you so much.\u003c/p>\n\u003cp>\u003cstrong>LaVant:\u003c/strong> Thank you. Thank you so much.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> This past weekend, the Disability Justice Culture Club held an event in Oakland to remember Stacey. There was a caravan around Lake Merritt.\u003c/p>\n\u003cp>\u003cstrong>TAPE:\u003c/strong> Thank y’all so much, everybody that came out to support Stacey. So much love for Stacey, the whole CFF fam. Everybody taking care of everybody. Disability justice now. Disability justice tomorrow. Disability justice always.\u003c/p>\n\u003cp>\u003cstrong>Katayama:\u003c/strong> Andraéa and other friends also held a life Zoom call where many people shared stories and listened to some of Stacey’s favorite songs, like this one.\u003c/p>\n\u003cp>Thanks to Alice Wong from the Disability Visibility podcast to Sin’s Invalid and to the Barnard Center for Research on Women for letting us use some of the tape of Stacey that you heard in this episode. We’ll leave you a link to those in our show.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The Bay is produced by Ericka Cruz Guevarra and our editor Alan Monticello. We also get help each week from Kyana Moghadam. The KQED leadership crew is Jessica Placzek, Erika Aguilar, Vinnee Tong, Ethan Toven-Lindsey and Holly Kernan. I’m Devin Katayama. That’s it for us. We’ll talk to you next week.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"tagline": "Lessons from a lifetime in politics",
"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game – and Brown has some lessons he'd like to share. ",
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"title": "Latino USA",
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"info": "Latino USA, the radio journal of news and culture, is the only national, English-language radio program produced from a Latino perspective.",
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"marketplace": {
"id": "marketplace",
"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
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"source": "American Public Media"
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"masters-of-scale": {
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"title": "Masters of Scale",
"info": "Masters of Scale is an original podcast in which LinkedIn co-founder and Greylock Partner Reid Hoffman sets out to describe and prove theories that explain how great entrepreneurs take their companies from zero to a gazillion in ingenious fashion.",
"airtime": "Every other Wednesday June 12 through October 16 at 8pm (repeats Thursdays at 2am)",
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},
"mindshift": {
"id": "mindshift",
"title": "MindShift",
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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