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"disqusTitle": "California Foodways: Native American Tribe Bets on Olive Oil",
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"content": "\u003cp>The Capay Valley in Yolo County is bucolic, with ranches, alfalfa fields and small, organic produce farms that have earned this valley a reputation as an agricultural gem. It’s pretty serene, except for the cacophony inside its most lucrative business: the Cache Creek Casino.\u003c/p>\n\u003cp>The casino is huge, with a 200-room hotel, 10 restaurants and a golf course. On average, tribe officials say, the casino brings in 2,000 visitors a night, swelling the valley’s population and traffic. That has caused tension between local farmers and the tiny California Indian tribe that runs it, the Yocha Dehe Wintun Nation.\u003c/p>\n\u003cp>It’s because of the casino’s success, however, that the Yocha Dehe can fund its newest production across the highway, the tribe’s own brand of olive oil bottled in a state-of-the-art facility. It’s only in its fourth year of production, but over 200 restaurants -- including Berkeley's Chez Panisse -- use it. The premium oil, called Seka Hills, sells in specialty shops and upscale farmers markets.\u003c/p>\n\u003cp>Tribal Chairman Marshall McKay says the land the tribe bought next to its tribal housing isn’t ideal for agriculture, but he learned olives aren’t so picky. “You don’t need Class A soil, and you don’t need a lot of water, not like nut trees, not like alfalfa,” he says, referring to two crops grown in the Capay Valley.\u003c/p>\n\u003cp>McKay sits on the board of the UC Davis Foundation. He says that when the tribe started getting interested in agriculture, he visited the olive center at the nearby university.\u003c/p>\n\u003cfigure id=\"attachment_10368887\" class=\"wp-caption alignright\" style=\"max-width: 410px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MarshallMcKay.jpg\">\u003cimg class=\" wp-image-10368887\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MarshallMcKay-400x490.jpg\" alt=\"Yocha Dehe Wintun Nation Tribal Chairman Marshall McKay. (Lisa Morehouse/KQED)\" width=\"410\" height=\"502\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/MarshallMcKay-400x490.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MarshallMcKay-800x980.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MarshallMcKay.jpg 1440w\" sizes=\"(max-width: 410px) 100vw, 410px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Yocha Dehe Wintun Nation Tribal Chairman Marshall McKay. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>“They had this fascinating tale of quality and quantity and the healing benefits of good fresh oil,” he recalls, “and it may be a burgeoning market in California.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Now the Yocha Dehe tribe is at the forefront: It’s the first and only known Native American tribe to grow, mill and market extra virgin olive oil.\u003c/p>\n\u003cp>The olives are new, but the Yocha Dehe and other Native American groups thrived in villages here for thousands of years before European contact. The Capay Valley was a kind of thoroughfare, connecting native peoples from the Bay Area and the Central Valley with those around Clear Lake and the Mendocino Coast.\u003c/p>\n\u003cp>McKay says, “People, outsiders came into the valley: Gold Rush prospectors, cattle ranchers, soldiers,” and his ancestors fled to the hills. But many were still massacred.\u003c/p>\n\u003cp>“We were in the way, so we were removed,” he says. “It was genocide. It just hasn’t been talked about in history.”\u003c/p>\n\u003cp>Those who survived were relocated to barren land, a way of slowly killing the tribe, according to McKay. Eventually, only a few families remained. A persistent tribal elder negotiated for years for better land, and the tribe eventually moved to the town of Brooks, where the casino is now. Still, life remained tough through the 1980s.\u003c/p>\n\u003cp>“I grew up in severe poverty,” says James Kinter, the Yocha Dehe’s tribal secretary. “Growing up here on the reservation, we used to go pick walnuts on the side of the road for dinner sometimes. My mom, she used to work the fields, worked as a waitress. She was a single mom, raising three children. And everybody was kind of in that situation in the tribe.”\u003c/p>\n\u003cp>In the 1980s, laws regulating Indian gaming began to loosen, and Kinter remembers when the tribe opened a bingo hall in 1985. He was 5 years old.\u003c/p>\n\u003cfigure id=\"attachment_10369131\" class=\"wp-caption alignright\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/BottlingOliveOil.jpg\">\u003cimg class=\"size-thumbnail wp-image-10369131\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/BottlingOliveOil-400x437.jpg\" alt=\"A worker bottles fresh olive oil from the Capay Valley. (Lisa Morehouse/KQED)\" width=\"400\" height=\"437\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/BottlingOliveOil-400x437.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/BottlingOliveOil-800x874.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/BottlingOliveOil.jpg 1440w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">A worker bottles fresh olive oil from the Capay Valley. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>“It was great, just to see people get excited about something, and it brought us together as a tribe,” he says. The council encouraged tribe members who’d left the Capay Valley to return. The bingo hall expanded, federal acts and state propositions allowed for Las Vegas-style gaming, and in 1999 the Yocha Dehe entered into a compact with the state to build the casino they have now.\u003c/p>\n\u003cp>The casino has been really successful; just how successful is a little hard to pin down. I ask McKay about an article from 2007 that said the casino generates $300 million a year, and he responds, “The casino is generating a lot of money. I don’t feel comfortable disclosing that either, but I would say that’s not out of the ballpark.”\u003c/p>\n\u003cp>That kind of money is going to make waves with some neighbors. “You can be a hell of a farmer with that kind of income,” says Tom Frederick. He and his wife own Capay Valley Vineyards and Winery, right next to the casino. They’re part of a group challenging some nonagricultural development.\u003c/p>\n\u003cp>“They do a great job,” says Frederick. “They do the best of everything when they do the farming, so I don’t begrudge them on that.” He is frustrated that, because they’re a native sovereign nation, some Yocha Dehe operations like the casino and golf course operate under different regulations from the rest of the valley. “It’s a concentration of money and power, so we just seek some kind of balance.”\u003c/p>\n\u003cfigure id=\"attachment_10369084\" class=\"wp-caption alignleft\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MalaxerMachines.jpg\">\u003cimg class=\"size-thumbnail wp-image-10369084\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MalaxerMachines-400x363.jpg\" alt=\"Top-of-the-line malaxer machines imported from Florence, Italy make olives into paste. (Lisa Morehouse/KQED)\" width=\"400\" height=\"363\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/MalaxerMachines-400x363.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MalaxerMachines-800x726.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MalaxerMachines.jpg 1440w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Top-of-the-line malaxer machines imported from Florence, Italy, make olives into paste. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>Down the valley at Capay Organics, co-owner Thaddeus Barsotti has a different take. “I think anytime anyone does something different, it’s going to be polarizing. They’re clearly doing something different,” he says, “but they’re following the rules just like I am. It’s a different set of rules, but that's what our society has decided was fair. It’s hard to blame them for that.”\u003c/p>\n\u003cp>Barsotti grew up going to school with tribe members, in tougher times. “I think it’s a cool story anytime you see people not having a lot and taking advantage of the opportunities they’re given and ending with more than they had. That’s the American dream, right?”\u003c/p>\n\u003cp>With the Yocha Dehe’s success, and investment in agriculture, they’re making partnerships. Capay Organics has contracted with the tribe to grow organic produce, and they often include those items and Seka Hills olive oil in their CSA boxes. The tribe rents land to other farmers, and is letting about 40 olive growers pay a fee to use its mill.\u003c/p>\n\u003cp>It’s harvest time for one of those growers, Big Red Farms outside the town of Guinda. They hand-harvest here, so workers use small rakes to scrape olives onto nets, and then gather the nets and dump olives into bins. In a couple of hours, they’ll go to the Seka Hills olive mill.\u003c/p>\n\u003cp>Farmer Mike Mitchell oversees the operation. “We’re really blessed they’re 5 miles down the road,\" he says, because the next-closest mills are over two hours away. “The faster you get the olives to the mill, the better oil you got.”\u003c/p>\n\u003cfigure id=\"attachment_10369081\" class=\"wp-caption alignright\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MikeMitchell.jpg\">\u003cimg class=\"size-thumbnail wp-image-10369081\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MikeMitchell-400x417.jpg\" alt=\"Mike Mitchell of Big Red Farms holds freshly harvested olives. (Lisa Morehouse/KQED)\" width=\"400\" height=\"417\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell-400x417.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell-800x834.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell-32x32.jpg 32w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell.jpg 1440w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Mike Mitchell of Big Red Farms holds freshly harvested olives. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>At the mill, Mitchell watches bins of his olives come off a truck. “The forklift is taking them over to the scale and weighing them,” after which they get cleaned, then pounded into a pulp, then churned in a machine called a malaxer that separates solids from the oil before it’s decanted and stored. All the equipment here is top of the line, imported from Florence, Italy.\u003c/p>\n\u003cp>McKay says that with the Yocha Dehe opening up the mill, and working in agriculture, tensions in the Capay Valley have eased. They’re in the same line of work now.\u003c/p>\n\u003cp>“That wasn’t like that a few years ago. People weren’t looking at us in the eye. We weren’t looking at them in the eye, and now that’s changed,” he says. “We have the same concerns with weather, and allocations, and seed costs and fuel costs. We can relate to it now.”\u003c/p>\n\u003cp>Because of the casino, the tribe definitely has a lot more capital than its neighbors. McKay says to keep the approximately 70 tribal members grounded and engaged despite their newfound wealth, they receive higher incomes if they’ve graduated from high school, or work, or attend college full time. “Are you doing something for yourself instead of just waiting for a handout?” McKay says.\u003c/p>\n\u003cp>All members belong to committees to learn about tribal governance and casino operations, and now farm and land management, so they can make thoughtful decisions about their future.\u003c/p>\n\u003cp>“I think our main objective now is acquiring pieces of land that have significance, that have meaning.” He says all of this valley has meaning to his tribe.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp class=\"p1\">\u003ci>Vickie Ly provided additional reporting for this piece. Reporting for this story was funded in part by \u003c/i>\u003ca href=\"http://www.calhum.org/\">\u003cspan class=\"s1\">\u003ci>Cal Humanities\u003c/i>\u003c/span>\u003c/a>\u003ci>. \u003c/i>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>The Capay Valley in Yolo County is bucolic, with ranches, alfalfa fields and small, organic produce farms that have earned this valley a reputation as an agricultural gem. It’s pretty serene, except for the cacophony inside its most lucrative business: the Cache Creek Casino.\u003c/p>\n\u003cp>The casino is huge, with a 200-room hotel, 10 restaurants and a golf course. On average, tribe officials say, the casino brings in 2,000 visitors a night, swelling the valley’s population and traffic. That has caused tension between local farmers and the tiny California Indian tribe that runs it, the Yocha Dehe Wintun Nation.\u003c/p>\n\u003cp>It’s because of the casino’s success, however, that the Yocha Dehe can fund its newest production across the highway, the tribe’s own brand of olive oil bottled in a state-of-the-art facility. It’s only in its fourth year of production, but over 200 restaurants -- including Berkeley's Chez Panisse -- use it. The premium oil, called Seka Hills, sells in specialty shops and upscale farmers markets.\u003c/p>\n\u003cp>Tribal Chairman Marshall McKay says the land the tribe bought next to its tribal housing isn’t ideal for agriculture, but he learned olives aren’t so picky. “You don’t need Class A soil, and you don’t need a lot of water, not like nut trees, not like alfalfa,” he says, referring to two crops grown in the Capay Valley.\u003c/p>\n\u003cp>McKay sits on the board of the UC Davis Foundation. He says that when the tribe started getting interested in agriculture, he visited the olive center at the nearby university.\u003c/p>\n\u003cfigure id=\"attachment_10368887\" class=\"wp-caption alignright\" style=\"max-width: 410px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MarshallMcKay.jpg\">\u003cimg class=\" wp-image-10368887\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MarshallMcKay-400x490.jpg\" alt=\"Yocha Dehe Wintun Nation Tribal Chairman Marshall McKay. (Lisa Morehouse/KQED)\" width=\"410\" height=\"502\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/MarshallMcKay-400x490.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MarshallMcKay-800x980.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MarshallMcKay.jpg 1440w\" sizes=\"(max-width: 410px) 100vw, 410px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Yocha Dehe Wintun Nation Tribal Chairman Marshall McKay. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>“They had this fascinating tale of quality and quantity and the healing benefits of good fresh oil,” he recalls, “and it may be a burgeoning market in California.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Now the Yocha Dehe tribe is at the forefront: It’s the first and only known Native American tribe to grow, mill and market extra virgin olive oil.\u003c/p>\n\u003cp>The olives are new, but the Yocha Dehe and other Native American groups thrived in villages here for thousands of years before European contact. The Capay Valley was a kind of thoroughfare, connecting native peoples from the Bay Area and the Central Valley with those around Clear Lake and the Mendocino Coast.\u003c/p>\n\u003cp>McKay says, “People, outsiders came into the valley: Gold Rush prospectors, cattle ranchers, soldiers,” and his ancestors fled to the hills. But many were still massacred.\u003c/p>\n\u003cp>“We were in the way, so we were removed,” he says. “It was genocide. It just hasn’t been talked about in history.”\u003c/p>\n\u003cp>Those who survived were relocated to barren land, a way of slowly killing the tribe, according to McKay. Eventually, only a few families remained. A persistent tribal elder negotiated for years for better land, and the tribe eventually moved to the town of Brooks, where the casino is now. Still, life remained tough through the 1980s.\u003c/p>\n\u003cp>“I grew up in severe poverty,” says James Kinter, the Yocha Dehe’s tribal secretary. “Growing up here on the reservation, we used to go pick walnuts on the side of the road for dinner sometimes. My mom, she used to work the fields, worked as a waitress. She was a single mom, raising three children. And everybody was kind of in that situation in the tribe.”\u003c/p>\n\u003cp>In the 1980s, laws regulating Indian gaming began to loosen, and Kinter remembers when the tribe opened a bingo hall in 1985. He was 5 years old.\u003c/p>\n\u003cfigure id=\"attachment_10369131\" class=\"wp-caption alignright\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/BottlingOliveOil.jpg\">\u003cimg class=\"size-thumbnail wp-image-10369131\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/BottlingOliveOil-400x437.jpg\" alt=\"A worker bottles fresh olive oil from the Capay Valley. (Lisa Morehouse/KQED)\" width=\"400\" height=\"437\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/BottlingOliveOil-400x437.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/BottlingOliveOil-800x874.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/BottlingOliveOil.jpg 1440w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">A worker bottles fresh olive oil from the Capay Valley. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>“It was great, just to see people get excited about something, and it brought us together as a tribe,” he says. The council encouraged tribe members who’d left the Capay Valley to return. The bingo hall expanded, federal acts and state propositions allowed for Las Vegas-style gaming, and in 1999 the Yocha Dehe entered into a compact with the state to build the casino they have now.\u003c/p>\n\u003cp>The casino has been really successful; just how successful is a little hard to pin down. I ask McKay about an article from 2007 that said the casino generates $300 million a year, and he responds, “The casino is generating a lot of money. I don’t feel comfortable disclosing that either, but I would say that’s not out of the ballpark.”\u003c/p>\n\u003cp>That kind of money is going to make waves with some neighbors. “You can be a hell of a farmer with that kind of income,” says Tom Frederick. He and his wife own Capay Valley Vineyards and Winery, right next to the casino. They’re part of a group challenging some nonagricultural development.\u003c/p>\n\u003cp>“They do a great job,” says Frederick. “They do the best of everything when they do the farming, so I don’t begrudge them on that.” He is frustrated that, because they’re a native sovereign nation, some Yocha Dehe operations like the casino and golf course operate under different regulations from the rest of the valley. “It’s a concentration of money and power, so we just seek some kind of balance.”\u003c/p>\n\u003cfigure id=\"attachment_10369084\" class=\"wp-caption alignleft\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MalaxerMachines.jpg\">\u003cimg class=\"size-thumbnail wp-image-10369084\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MalaxerMachines-400x363.jpg\" alt=\"Top-of-the-line malaxer machines imported from Florence, Italy make olives into paste. (Lisa Morehouse/KQED)\" width=\"400\" height=\"363\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/MalaxerMachines-400x363.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MalaxerMachines-800x726.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MalaxerMachines.jpg 1440w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Top-of-the-line malaxer machines imported from Florence, Italy, make olives into paste. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>Down the valley at Capay Organics, co-owner Thaddeus Barsotti has a different take. “I think anytime anyone does something different, it’s going to be polarizing. They’re clearly doing something different,” he says, “but they’re following the rules just like I am. It’s a different set of rules, but that's what our society has decided was fair. It’s hard to blame them for that.”\u003c/p>\n\u003cp>Barsotti grew up going to school with tribe members, in tougher times. “I think it’s a cool story anytime you see people not having a lot and taking advantage of the opportunities they’re given and ending with more than they had. That’s the American dream, right?”\u003c/p>\n\u003cp>With the Yocha Dehe’s success, and investment in agriculture, they’re making partnerships. Capay Organics has contracted with the tribe to grow organic produce, and they often include those items and Seka Hills olive oil in their CSA boxes. The tribe rents land to other farmers, and is letting about 40 olive growers pay a fee to use its mill.\u003c/p>\n\u003cp>It’s harvest time for one of those growers, Big Red Farms outside the town of Guinda. They hand-harvest here, so workers use small rakes to scrape olives onto nets, and then gather the nets and dump olives into bins. In a couple of hours, they’ll go to the Seka Hills olive mill.\u003c/p>\n\u003cp>Farmer Mike Mitchell oversees the operation. “We’re really blessed they’re 5 miles down the road,\" he says, because the next-closest mills are over two hours away. “The faster you get the olives to the mill, the better oil you got.”\u003c/p>\n\u003cfigure id=\"attachment_10369081\" class=\"wp-caption alignright\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MikeMitchell.jpg\">\u003cimg class=\"size-thumbnail wp-image-10369081\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/12/MikeMitchell-400x417.jpg\" alt=\"Mike Mitchell of Big Red Farms holds freshly harvested olives. (Lisa Morehouse/KQED)\" width=\"400\" height=\"417\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell-400x417.jpg 400w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell-800x834.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell-32x32.jpg 32w, https://ww2.kqed.org/app/uploads/sites/10/2014/12/MikeMitchell.jpg 1440w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Mike Mitchell of Big Red Farms holds freshly harvested olives. (Lisa Morehouse/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>At the mill, Mitchell watches bins of his olives come off a truck. “The forklift is taking them over to the scale and weighing them,” after which they get cleaned, then pounded into a pulp, then churned in a machine called a malaxer that separates solids from the oil before it’s decanted and stored. All the equipment here is top of the line, imported from Florence, Italy.\u003c/p>\n\u003cp>McKay says that with the Yocha Dehe opening up the mill, and working in agriculture, tensions in the Capay Valley have eased. They’re in the same line of work now.\u003c/p>\n\u003cp>“That wasn’t like that a few years ago. People weren’t looking at us in the eye. We weren’t looking at them in the eye, and now that’s changed,” he says. “We have the same concerns with weather, and allocations, and seed costs and fuel costs. We can relate to it now.”\u003c/p>\n\u003cp>Because of the casino, the tribe definitely has a lot more capital than its neighbors. McKay says to keep the approximately 70 tribal members grounded and engaged despite their newfound wealth, they receive higher incomes if they’ve graduated from high school, or work, or attend college full time. “Are you doing something for yourself instead of just waiting for a handout?” McKay says.\u003c/p>\n\u003cp>All members belong to committees to learn about tribal governance and casino operations, and now farm and land management, so they can make thoughtful decisions about their future.\u003c/p>\n\u003cp>“I think our main objective now is acquiring pieces of land that have significance, that have meaning.” He says all of this valley has meaning to his tribe.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp class=\"p1\">\u003ci>Vickie Ly provided additional reporting for this piece. Reporting for this story was funded in part by \u003c/i>\u003ca href=\"http://www.calhum.org/\">\u003cspan class=\"s1\">\u003ci>Cal Humanities\u003c/i>\u003c/span>\u003c/a>\u003ci>. \u003c/i>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cfigure id=\"attachment_78974\" class=\"wp-caption alignnone\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/news/2012/10/25/live-blog-at-445-p-m-tigers-vs-giants-world-series-game-2/giantsfans20121025/\" rel=\"attachment wp-att-78974\">\u003cimg class=\"size-full wp-image-78974\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2012/10/giantsfans20121025.jpg\" alt=\"Giants fans cheer during a 2012 World Series game at AT&T Park. (Doug Pensinger/Getty Images)\" width=\"640\" height=\"427\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Giants fans cheer during a 2012 World Series game at AT&T Park. (Doug Pensinger/Getty Images)\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Bay City News\u003c/strong>\u003c/p>\n\u003cp>Two Native Americans removed from San Francisco's AT&T Park during a Native American Heritage Night at a \u003ca href=\"http://ww2.kqed.org/news/2014/07/10/san-francisco-giants-ban-culturally-insensitive-attire-at-games/\">Giants game\u003c/a> in June are filing a claim of police brutality against the city and are urging the Giants to practice cultural sensitivity.\u003c/p>\n\u003cp>Kimball Bighorse, 35, of San Bruno, who is of Seneca, Cayuga and Navajo descent, stood outside AT&T Park this morning recounting the incident that occurred inside the ballpark on June 23 that led to police detaining him and a fellow Giants fan whom he met that night, April Negrette.\u003c/p>\n\u003cp>Bighorse said he and Negrette peacefully confronted a man wearing a backward, plastic Native American-themed headdress.\u003c/p>\n\u003cp>Bighorse described the headdress as \"counterfeit\" and said it was being worn in an \"offensive\" manner on a night that was meant to celebrate Native American heritage.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>He said they expressed to the man that what he was doing was an insult and a highly offensive instance of cultural appropriation.\u003c/p>\n\u003cp>In a video about the incident posted on the YouTube channel WeCopwatch, Negrette says the man eventually gave the pair the headdress when he saw how upset it was making her.\u003c/p>\n\u003cp>As the two were heading back to their seats, San Francisco police officers stopped them, Bighorse said.\u003c/p>\n\u003cp>San Francisco police officers ejected them from the ballpark, allegedly throwing Negrette to the floor by her hair, violently twisting her arms behind her back and keeping her in a painful compliance hold for an extended period of time, Bighorse said.\u003c/p>\n\u003cp>Bighorse, a software engineer who works at a San Francisco startup company, said he decided to capture video footage of the police officers' conduct on his phone. He captured much of the incident on his phone before he, too, was removed from the stadium and handcuffed.\u003c/p>\n\u003cp>Negrette said in the YouTube video that police were violent and didn't readily supply a female officer to search her despite her request. She said she was \"harassed and abused.\"\u003c/p>\n\u003cp>Bighorse said he hopes filing the tort claim will remind San Francisco police to think twice before stopping people from expressing themselves and will hold police accountable for their actions.\u003c/p>\n\u003cp>\u003cstrong>U.N. Declaration Cited\u003c/strong>\u003c/p>\n\u003cp>A letter delivered this week to the Giants' director of special ticketing, Faham Zakariaei, from the pair's attorney, Rachel Lederman, on behalf of the National Lawyers Guild urged the Giants to prevent a recurrence of \"racist and culturally insensitive\" actions.\u003c/p>\n\u003cp>Lederman urged the Giants to acknowledge and apologize for the incident and take measures to prevent it from happening again.\u003c/p>\n\u003cp>She said the \u003ca href=\"http://www.un.org/esa/socdev/unpfii/documents/DRIPS_en.pdf\">United Nations Declaration on the Rights of Indigenous Peoples\u003c/a> was created to protect Native Americans from such abuse, but the laws must be enforced to better \"promote respect for all peoples.\"\u003c/p>\n\u003cp>Lederman's letter asks the Giants not to allow appropriations of Native American culture, not to display what they say are racist team names or imagery and publicly encourage Bay Area sports teams and Major League Baseball teams to adopt similar policies.\u003c/p>\n\u003cp>She also urged the Giants to provide cultural sensitivity training to their staff.\u003c/p>\n\u003cp>The Giants have placed a message on a section of their team website saying, \"Any fan wearing culturally insensitive attire, using obscene or abusive language, engaging in antisocial conduct offensive to those around them or displaying any other offensive behavior is subject to removal from the ballpark.\"\u003c/p>\n\u003cp>The message says, \"If you observe a fan acting in this manner, please contact Giants security by texting the word 'FOUL' to 69050, followed by your message. Please do not take the matter into your own hands.\"\u003c/p>\n\u003cp>Tony Gonzales, director of American Indian Movement West and a liaison to the United Nations, supports the pair's claim, saying that the incident \"goes to the heart of racism in America.\"\u003c/p>\n\u003cp>Gonzales recommends that the Giants' staff meet with representatives of San Francisco and Bay Area Native American groups to better understand how certain imagery is harmful to Native Americans and how they can work with Native American representatives to make changes.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Both Gonzales and Bighorse said today that they are longtime Giants fans and said they would like to see the Giants act in an exemplary manner.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>He said they expressed to the man that what he was doing was an insult and a highly offensive instance of cultural appropriation.\u003c/p>\n\u003cp>In a video about the incident posted on the YouTube channel WeCopwatch, Negrette says the man eventually gave the pair the headdress when he saw how upset it was making her.\u003c/p>\n\u003cp>As the two were heading back to their seats, San Francisco police officers stopped them, Bighorse said.\u003c/p>\n\u003cp>San Francisco police officers ejected them from the ballpark, allegedly throwing Negrette to the floor by her hair, violently twisting her arms behind her back and keeping her in a painful compliance hold for an extended period of time, Bighorse said.\u003c/p>\n\u003cp>Bighorse, a software engineer who works at a San Francisco startup company, said he decided to capture video footage of the police officers' conduct on his phone. He captured much of the incident on his phone before he, too, was removed from the stadium and handcuffed.\u003c/p>\n\u003cp>Negrette said in the YouTube video that police were violent and didn't readily supply a female officer to search her despite her request. She said she was \"harassed and abused.\"\u003c/p>\n\u003cp>Bighorse said he hopes filing the tort claim will remind San Francisco police to think twice before stopping people from expressing themselves and will hold police accountable for their actions.\u003c/p>\n\u003cp>\u003cstrong>U.N. Declaration Cited\u003c/strong>\u003c/p>\n\u003cp>A letter delivered this week to the Giants' director of special ticketing, Faham Zakariaei, from the pair's attorney, Rachel Lederman, on behalf of the National Lawyers Guild urged the Giants to prevent a recurrence of \"racist and culturally insensitive\" actions.\u003c/p>\n\u003cp>Lederman urged the Giants to acknowledge and apologize for the incident and take measures to prevent it from happening again.\u003c/p>\n\u003cp>She said the \u003ca href=\"http://www.un.org/esa/socdev/unpfii/documents/DRIPS_en.pdf\">United Nations Declaration on the Rights of Indigenous Peoples\u003c/a> was created to protect Native Americans from such abuse, but the laws must be enforced to better \"promote respect for all peoples.\"\u003c/p>\n\u003cp>Lederman's letter asks the Giants not to allow appropriations of Native American culture, not to display what they say are racist team names or imagery and publicly encourage Bay Area sports teams and Major League Baseball teams to adopt similar policies.\u003c/p>\n\u003cp>She also urged the Giants to provide cultural sensitivity training to their staff.\u003c/p>\n\u003cp>The Giants have placed a message on a section of their team website saying, \"Any fan wearing culturally insensitive attire, using obscene or abusive language, engaging in antisocial conduct offensive to those around them or displaying any other offensive behavior is subject to removal from the ballpark.\"\u003c/p>\n\u003cp>The message says, \"If you observe a fan acting in this manner, please contact Giants security by texting the word 'FOUL' to 69050, followed by your message. Please do not take the matter into your own hands.\"\u003c/p>\n\u003cp>Tony Gonzales, director of American Indian Movement West and a liaison to the United Nations, supports the pair's claim, saying that the incident \"goes to the heart of racism in America.\"\u003c/p>\n\u003cp>Gonzales recommends that the Giants' staff meet with representatives of San Francisco and Bay Area Native American groups to better understand how certain imagery is harmful to Native Americans and how they can work with Native American representatives to make changes.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Both Gonzales and Bighorse said today that they are longtime Giants fans and said they would like to see the Giants act in an exemplary manner.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003cstrong>\u003cbr>\nBy \u003ca href=\"https://twitter.com/JeffBarnardAP\" target=\"_blank\" rel=\"noopener\">Jeff Barnard\u003c/a>\u003cbr>\nAssociated Press\u003c/strong>\u003c/p>\n\u003cfigure id=\"attachment_135275\" class=\"wp-caption aligncenter\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/05/salmon-2.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-135275\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/05/salmon-2-640x426.jpg\" alt=\"(Mark Andrew Boyer/KQED)\" width=\"640\" height=\"426\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">(Mark Andrew Boyer/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>A federal agency says it’s taking another look at releasing water in Northern California’s Klamath Basin to prevent the spread of disease among salmon returning to spawn in drought conditions.\u003c/p>\n\u003cp>A decision is likely this week following discussions with fisheries biologists and others, U.S. Bureau of Reclamation spokeswoman Janet Sierztutowski said from Sacramento.\u003c/p>\n\u003cp>The bureau previously denied a request from the \u003ca href=\"http://www.hoopa-nsn.gov/\" target=\"_blank\" rel=\"noopener\">Hoopa Valley Tribe\u003c/a> to release water from Lewiston Dam on the Trinity River to prevent the spread of a parasite that attacks salmon in stagnant water, though the bureau said it would release some water if significant numbers of fish started dying.\u003c/p>\n\u003cp>Scientists for the tribe have said it would be too late by then. The idea is that higher flows make it more difficult for the parasite to swim. Once a significant number of fish are attacked, there is no stopping the parasite, known as Ich, short for \u003ca href=\"http://edis.ifas.ufl.edu/fa006\" target=\"_blank\" rel=\"noopener\">Ichthyophthirius multifiliis\u003c/a>, scientists said.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Tens of thousands of adult salmon died in 2002 in the Klamath and Trinity rivers from disease in low water conditions.\u003c/p>\n\u003cp>The tribe \u003ca href=\"http://www.oregonlive.com/today/index.ssf/2014/08/klamath_salmon_advocates_ask_m.html\" target=\"_blank\" rel=\"noopener\">took its case to Interior Secretary Sally Jewell\u003c/a> last week when she was in Redding visiting firefighting facilities, and she agreed to review the situation.\u003c/p>\n\u003cp>Last Thursday, the tribe took bureau Regional Director David Murillo and Deputy Regional Director Pablo Arroyave on \u003ca href=\"http://www.times-standard.com/localnews/ci_26341700/feds-visit-rivers-see-effects-drought-water-release\" target=\"_blank\" rel=\"noopener\">a tour of the reservation\u003c/a> outside Arcata.\u003c/p>\n\u003cp>The outing included a jet boat ride on the Trinity River and a visit to the reservoir behind Lewiston Dam, said Tribal Chairwoman Danielle Vigil-Masten. No dead fish were seen but there were lots of algae in the warm, stagnant water.\u003c/p>\n\u003cp>“I think they got an eye-opener,” she said.\u003c/p>\n\u003cp>Tuesday, tribe members are planning to hold a vigil outside the bureau’s offices in Sacramento.\u003c/p>\n\u003cp>Since the 1960s, some water from the Trinity has been diverted through a tunnel system to the Sacramento River system and used for irrigation in the Central Valley. The Trinity’s natural flow is into the Klamath River, which flows through Northern California from its south in southern Oregon. The Klamath, now heavily diverted for farms, is home to one of the state’s \u003cspan style=\"color: #000000\">major chinook salmon fisheries.\u003c/span>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>The Trinity flows into the Klamath River, which also shares water between farms and fish.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cstrong>\u003cbr>\nBy \u003ca href=\"https://twitter.com/JeffBarnardAP\" target=\"_blank\" rel=\"noopener\">Jeff Barnard\u003c/a>\u003cbr>\nAssociated Press\u003c/strong>\u003c/p>\n\u003cfigure id=\"attachment_135275\" class=\"wp-caption aligncenter\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/05/salmon-2.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-135275\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/05/salmon-2-640x426.jpg\" alt=\"(Mark Andrew Boyer/KQED)\" width=\"640\" height=\"426\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">(Mark Andrew Boyer/KQED)\u003c/figcaption>\u003c/figure>\n\u003cp>A federal agency says it’s taking another look at releasing water in Northern California’s Klamath Basin to prevent the spread of disease among salmon returning to spawn in drought conditions.\u003c/p>\n\u003cp>A decision is likely this week following discussions with fisheries biologists and others, U.S. Bureau of Reclamation spokeswoman Janet Sierztutowski said from Sacramento.\u003c/p>\n\u003cp>The bureau previously denied a request from the \u003ca href=\"http://www.hoopa-nsn.gov/\" target=\"_blank\" rel=\"noopener\">Hoopa Valley Tribe\u003c/a> to release water from Lewiston Dam on the Trinity River to prevent the spread of a parasite that attacks salmon in stagnant water, though the bureau said it would release some water if significant numbers of fish started dying.\u003c/p>\n\u003cp>Scientists for the tribe have said it would be too late by then. The idea is that higher flows make it more difficult for the parasite to swim. Once a significant number of fish are attacked, there is no stopping the parasite, known as Ich, short for \u003ca href=\"http://edis.ifas.ufl.edu/fa006\" target=\"_blank\" rel=\"noopener\">Ichthyophthirius multifiliis\u003c/a>, scientists said.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Tens of thousands of adult salmon died in 2002 in the Klamath and Trinity rivers from disease in low water conditions.\u003c/p>\n\u003cp>The tribe \u003ca href=\"http://www.oregonlive.com/today/index.ssf/2014/08/klamath_salmon_advocates_ask_m.html\" target=\"_blank\" rel=\"noopener\">took its case to Interior Secretary Sally Jewell\u003c/a> last week when she was in Redding visiting firefighting facilities, and she agreed to review the situation.\u003c/p>\n\u003cp>Last Thursday, the tribe took bureau Regional Director David Murillo and Deputy Regional Director Pablo Arroyave on \u003ca href=\"http://www.times-standard.com/localnews/ci_26341700/feds-visit-rivers-see-effects-drought-water-release\" target=\"_blank\" rel=\"noopener\">a tour of the reservation\u003c/a> outside Arcata.\u003c/p>\n\u003cp>The outing included a jet boat ride on the Trinity River and a visit to the reservoir behind Lewiston Dam, said Tribal Chairwoman Danielle Vigil-Masten. No dead fish were seen but there were lots of algae in the warm, stagnant water.\u003c/p>\n\u003cp>“I think they got an eye-opener,” she said.\u003c/p>\n\u003cp>Tuesday, tribe members are planning to hold a vigil outside the bureau’s offices in Sacramento.\u003c/p>\n\u003cp>Since the 1960s, some water from the Trinity has been diverted through a tunnel system to the Sacramento River system and used for irrigation in the Central Valley. The Trinity’s natural flow is into the Klamath River, which flows through Northern California from its south in southern Oregon. The Klamath, now heavily diverted for farms, is home to one of the state’s \u003cspan style=\"color: #000000\">major chinook salmon fisheries.\u003c/span>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>The Trinity flows into the Klamath River, which also shares water between farms and fish.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003cstrong>By Martin Griffith\u003cbr>\nAssociated Press\u003c/strong>\u003c/p>\n\u003cfigure id=\"attachment_136452\" class=\"wp-caption aligncenter\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/05/twainlaketahoe.jpg\">\u003cimg class=\"size-full wp-image-136452\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/05/twainlaketahoe.jpg\" alt=\"In a detail of an illustration from Mark Twain's "Roughing It," Twain and a companion react to setting a wildfire at Lake Tahoe in 1861.\" width=\"640\" height=\"487\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">In a detail of an illustration from Mark Twain's \"Roughing It,\" Twain and a companion react to setting a wildfire at Lake Tahoe in 1861.\u003c/figcaption>\u003c/figure>\n\u003cp>RENO — A state panel has effectively killed a bid to name a Lake Tahoe cove for Mark Twain, citing opposition from a tribe that says he held racist views on Native Americans.\u003c/p>\n\u003cp>The Nevada State Board on Geographic Names last week voted to indefinitely table the request after hearing opposition from the Washoe Tribe of Nevada and California, whose ancestral homeland includes Lake Tahoe.\u003c/p>\n\u003cp>Supporters had sought to name a scenic cove on the lake's northeast shore for Samuel Clemens, Twain's real name.\u003c/p>\n\u003cp>But Darrel Cruz, head of the tribe's cultural resource department, said Twain was undeserving of the honor because of derogatory comments about the Washoe and other tribes in his writings.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Among other things, he cited Twain's opposition to the naming of the lake as Tahoe, which is derived from the Washoe word \"da ow\" for lake.\u003c/p>\n\u003cp>Cruz also objected to a Twain quote about Lake Tahoe: \"People say that Tahoe means 'Silver Lake' — 'Limpid Water' — 'Falling Leaf.' Bosh! It means grasshopper soup, the favorite dish of the digger tribe — and of the Pi-utes as well.\"\u003c/p>\n\u003cp>Cruz said Washoes dislike being referred to as the \"digger tribe,\" a derogatory term applied to some tribes in the West who dug roots for food. Other tribes ate grasshoppers.\u003c/p>\n\u003cp>\"Samuel Clemens had racist views on the native people of this country and has captured those views in his literature,\" Cruz wrote in a letter to the board. \"Therefore, we cannot support the notion of giving a place name in Lake Tahoe to Samuel Clemens.\"\u003c/p>\n\u003cp>But James Hulse, history professor emeritus at the University of Nevada, Reno, said it's irrelevant whether Twain's writings were insulting to Native Americans.\u003c/p>\n\u003cp>The cove should be named for Twain because he praised Tahoe's beauty while visiting the lake in 1861-1862, and he became one of America's most beloved authors after assuming his pen name as a Nevada newspaper reporter around the same time, Hulse said.\u003c/p>\n\u003cp>\"In his early days, (Twain's) ironic-comic mode was insulting to everyone, including governors, legislators, mine bosses and journalistic colleagues,\" he told the board. \"He learned and overcame his prejudices far better than most of his contemporaries and successors.\"\u003c/p>\n\u003cp>Thomas Quirk, an English professor emeritus at the University of Missouri and leading Twain scholar, said the author eventually overcame his racism against blacks. But Quirk said he has found no evidence that he significantly changed his views on American Indians.\u003c/p>\n\u003cp>Twain did not embrace the idea of idolizing what he called the \"noble red man,\" Quirk said, and poked fun at writer James Fenimore Cooper for doing so.\u003c/p>\n\u003cp>\"When it comes to African Americans, he was ahead of his time substantially,\" he said. \"When it comes to Native Americans, his record is not very good. If he were alive today, he would sing a different tune.\"\u003c/p>\n\u003cp>Board member Robert Stewart, who initiated the plan to name the cove for Clemens, said it's unlikely it would resurface.\u003c/p>\n\u003cp>He said he dropped his support of it, even though he learned about a later letter Twain wrote objecting to the treatment of tribes in Arizona and New Mexico.\u003c/p>\n\u003cp>\"I have a great deal of respect for the Washoe Tribe. And if their cultural committee is unhappy with naming the cove for Mark Twain, I'm not going to fight them,\" Stewart said. \"We need to show sensitivity to the tribe.\"\u003c/p>\n\u003cp>Stewart said he still believes the cove near Incline Village is where Twain camped and accidentally started a wildfire while preparing to cook dinner in September 1861. But David Antonucci, a civil engineer from Homewood, California, maintains Twain camped on the California side of the lake.\u003c/p>\n\u003cp>It's the second time the bid to name the cove for Twain failed. In 2011, the U.S. Board on Geographic Names rejected the request after the U.S. Forest Service said Twain's influence on the Sierra Nevada lake was minimal and other historical figures were more deserving of the honor.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Supporters sought to honor him because there is no geographic feature in the state named for Twain, whose book \"Roughing It\" put Nevada on the map.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Among other things, he cited Twain's opposition to the naming of the lake as Tahoe, which is derived from the Washoe word \"da ow\" for lake.\u003c/p>\n\u003cp>Cruz also objected to a Twain quote about Lake Tahoe: \"People say that Tahoe means 'Silver Lake' — 'Limpid Water' — 'Falling Leaf.' Bosh! It means grasshopper soup, the favorite dish of the digger tribe — and of the Pi-utes as well.\"\u003c/p>\n\u003cp>Cruz said Washoes dislike being referred to as the \"digger tribe,\" a derogatory term applied to some tribes in the West who dug roots for food. Other tribes ate grasshoppers.\u003c/p>\n\u003cp>\"Samuel Clemens had racist views on the native people of this country and has captured those views in his literature,\" Cruz wrote in a letter to the board. \"Therefore, we cannot support the notion of giving a place name in Lake Tahoe to Samuel Clemens.\"\u003c/p>\n\u003cp>But James Hulse, history professor emeritus at the University of Nevada, Reno, said it's irrelevant whether Twain's writings were insulting to Native Americans.\u003c/p>\n\u003cp>The cove should be named for Twain because he praised Tahoe's beauty while visiting the lake in 1861-1862, and he became one of America's most beloved authors after assuming his pen name as a Nevada newspaper reporter around the same time, Hulse said.\u003c/p>\n\u003cp>\"In his early days, (Twain's) ironic-comic mode was insulting to everyone, including governors, legislators, mine bosses and journalistic colleagues,\" he told the board. \"He learned and overcame his prejudices far better than most of his contemporaries and successors.\"\u003c/p>\n\u003cp>Thomas Quirk, an English professor emeritus at the University of Missouri and leading Twain scholar, said the author eventually overcame his racism against blacks. But Quirk said he has found no evidence that he significantly changed his views on American Indians.\u003c/p>\n\u003cp>Twain did not embrace the idea of idolizing what he called the \"noble red man,\" Quirk said, and poked fun at writer James Fenimore Cooper for doing so.\u003c/p>\n\u003cp>\"When it comes to African Americans, he was ahead of his time substantially,\" he said. \"When it comes to Native Americans, his record is not very good. If he were alive today, he would sing a different tune.\"\u003c/p>\n\u003cp>Board member Robert Stewart, who initiated the plan to name the cove for Clemens, said it's unlikely it would resurface.\u003c/p>\n\u003cp>He said he dropped his support of it, even though he learned about a later letter Twain wrote objecting to the treatment of tribes in Arizona and New Mexico.\u003c/p>\n\u003cp>\"I have a great deal of respect for the Washoe Tribe. And if their cultural committee is unhappy with naming the cove for Mark Twain, I'm not going to fight them,\" Stewart said. \"We need to show sensitivity to the tribe.\"\u003c/p>\n\u003cp>Stewart said he still believes the cove near Incline Village is where Twain camped and accidentally started a wildfire while preparing to cook dinner in September 1861. But David Antonucci, a civil engineer from Homewood, California, maintains Twain camped on the California side of the lake.\u003c/p>\n\u003cp>It's the second time the bid to name the cove for Twain failed. In 2011, the U.S. Board on Geographic Names rejected the request after the U.S. Forest Service said Twain's influence on the Sierra Nevada lake was minimal and other historical figures were more deserving of the honor.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Supporters sought to honor him because there is no geographic feature in the state named for Twain, whose book \"Roughing It\" put Nevada on the map.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"disqusTitle": "Audio: Both Sides State Their Case in Dispute Between Vallejo and Native Americans",
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"content": "\u003cfigure id=\"attachment_24396\" class=\"wp-caption alignleft\" style=\"max-width: 225px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/ohlone31.jpg\">\u003cimg src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/ohlone31-225x300.jpg\" alt=\"\" title=\"ohlone3\" width=\"225\" height=\"300\" class=\"size-medium wp-image-24396\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo: Kyung Jin Lee, KQED\u003c/figcaption>\u003c/figure>\n\u003cp>Native Americans and the city of Vallejo have been at odds over the planned development of a disputed burial site in a 15-acre park in the Glen Cove area. Since last week, protesters have been illegally camping and using fire pits, vowing to prevent the planned addition of a parking lot, bathroom, and trail to land they say may contain sacred artifacts and burial remains.\u003c/p>\n\u003cp>Yesterday, a federal mediator brokered a deal to prevent arrests of the protesters, whose leaders have agreed to meet with Greater Vallejo Recreation District officials in an attempt to resolve the dispute. \u003c/p>\n\u003cp>Vallejo police Lt. Joel Salinas told the \u003ca href=\"http://www.timesheraldonline.com/ci_17878920\">Vallejo Times Herald\u003c/a> that \"our position is to not arrest anyone unless there's a court injunction or it's a matter of public safety. Even if we arrested anyone, it would be a cite and release case.\"\u003c/p>\n\u003cp>Last Friday, KQED news intern Kyung Jin Lee went up to Vallejo to cover the protest. Below are her interviews with Corrina Gould, of Indian People Organizing for Change, and Steve Pressley, Maintenance and Development Manager for the Greater Vallejo Recreation District.\u003c/p>\n\u003cp>Corrina Gould said the absence of artifacts and burial remains in the disputed area has not been determined yet. She said she had come to \"resist and occupy this land until we can come up with a better solution for this area... Just because people made laws after they came into this land does not mean that the laws beforehand should not exist....If bulldozers come, we have a plan on how we're going to stop them...in a non-violent way.\"\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/VallejoProtester.mp3\">\u003cem>Corrina Gould, of Indian People Organizing for Change\u003c/em>\u003c/a>[audio:http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/VallejoProtester.mp3|titles=VallejoProtester]\u003c/p>\n\u003cp>Greater Vallejo Rec's Pressley says the city worked with the Native American community and other stakeholders on the development to try to address everyone's concerns. He said there are homeowners who wanted a much larger development, and that the project was scaled back to preserve historically significant areas. He also said there is no evidence of artifacts found in soil that will be disrupted.\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/VallejoRec.mp3\">Steve Pressley of Greater Vallejo Rec\u003c/a>\u003c/em>\u003cbr>\n[audio:http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/VallejoRec.mp3|titles=VallejoRec]\u003cbr>\n\u003c!--more-->\u003cbr>\n\u003cem>Update 3:15 p.m.\u003c/em>\u003c/p>\n\u003cp>Kyung Jin Lee reports:\u003c/p>\n\u003cblockquote>\u003cp>I spoke with Mark Anoque with the International Indian Treaty Council this morning, who said someone from the US Dept. of Justice helped negotiate an agreement with the Greater Vallejo Recreation District to allow the protesters to continue occupying Glen Cove. He said there’s supposed to be an agreement in writing today.\u003c/p>\n\u003cp>Shane McAffee, the General Manager of the Greater Vallejo Recreation District, said he wasn't aware of plans for a written agreement. He said he's concerned about the fires and overnight camping, which are prohibited. He said he'll allow a small fire to continue and people to remain after dusk without camping. If residents complain, he said, the fire and police department would handle the situation.\u003c/p>\n\u003cp>He said the protesters have no legal standing, and that forcibly removing them is still an option. The GVRD went through the appropriate local, state and federal process to secure development of the site, he said. \u003c/p>\n\u003cp>The protesters say they plan to continue occupying the site until there is a permanent resolution.\n\u003c/p>\u003c/blockquote>\n\u003cp>\u003c/p>\n\u003cp>Related: \u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"http://www.indybay.org/newsitems/2011/04/19/18677536.php\">Temporary Agreement Allows Glen Cove Spiritual Gathering For 24 Hours\u003c/a> (Indybay)\n\u003c/li>\u003cli>\u003ca href=\"http://protectglencove.org/\">Protect Glen Cove\u003c/a>\u003c/li>\n\u003c/ul>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cfigure id=\"attachment_24396\" class=\"wp-caption alignleft\" style=\"max-width: 225px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/ohlone31.jpg\">\u003cimg src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/04/ohlone31-225x300.jpg\" alt=\"\" title=\"ohlone3\" width=\"225\" height=\"300\" class=\"size-medium wp-image-24396\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo: Kyung Jin Lee, KQED\u003c/figcaption>\u003c/figure>\n\u003cp>Native Americans and the city of Vallejo have been at odds over the planned development of a disputed burial site in a 15-acre park in the Glen Cove area. Since last week, protesters have been illegally camping and using fire pits, vowing to prevent the planned addition of a parking lot, bathroom, and trail to land they say may contain sacred artifacts and burial remains.\u003c/p>\n\u003cp>Yesterday, a federal mediator brokered a deal to prevent arrests of the protesters, whose leaders have agreed to meet with Greater Vallejo Recreation District officials in an attempt to resolve the dispute. \u003c/p>\n\u003cp>Vallejo police Lt. Joel Salinas told the \u003ca href=\"http://www.timesheraldonline.com/ci_17878920\">Vallejo Times Herald\u003c/a> that \"our position is to not arrest anyone unless there's a court injunction or it's a matter of public safety. Even if we arrested anyone, it would be a cite and release case.\"\u003c/p>\n\u003cp>Last Friday, KQED news intern Kyung Jin Lee went up to Vallejo to cover the protest. Below are her interviews with Corrina Gould, of Indian People Organizing for Change, and Steve Pressley, Maintenance and Development Manager for the Greater Vallejo Recreation District.\u003c/p>\n\u003cp>Corrina Gould said the absence of artifacts and burial remains in the disputed area has not been determined yet. She said she had come to \"resist and occupy this land until we can come up with a better solution for this area... Just because people made laws after they came into this land does not mean that the laws beforehand should not exist....If bulldozers come, we have a plan on how we're going to stop them...in a non-violent way.\"\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cbr>\n\u003c!--more-->\u003cbr>\n\u003cem>Update 3:15 p.m.\u003c/em>\u003c/p>\n\u003cp>Kyung Jin Lee reports:\u003c/p>\n\u003cblockquote>\u003cp>I spoke with Mark Anoque with the International Indian Treaty Council this morning, who said someone from the US Dept. of Justice helped negotiate an agreement with the Greater Vallejo Recreation District to allow the protesters to continue occupying Glen Cove. He said there’s supposed to be an agreement in writing today.\u003c/p>\n\u003cp>Shane McAffee, the General Manager of the Greater Vallejo Recreation District, said he wasn't aware of plans for a written agreement. He said he's concerned about the fires and overnight camping, which are prohibited. He said he'll allow a small fire to continue and people to remain after dusk without camping. If residents complain, he said, the fire and police department would handle the situation.\u003c/p>\n\u003cp>He said the protesters have no legal standing, and that forcibly removing them is still an option. The GVRD went through the appropriate local, state and federal process to secure development of the site, he said. \u003c/p>\n\u003cp>The protesters say they plan to continue occupying the site until there is a permanent resolution.\n\u003c/p>\u003c/blockquote>\n\u003cp>\u003c/p>\n\u003cp>Related: \u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"http://www.indybay.org/newsitems/2011/04/19/18677536.php\">Temporary Agreement Allows Glen Cove Spiritual Gathering For 24 Hours\u003c/a> (Indybay)\n\u003c/li>\u003cli>\u003ca href=\"http://protectglencove.org/\">Protect Glen Cove\u003c/a>\u003c/li>\n\u003c/ul>\n\n\u003c/div>\u003c/p>",
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"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
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"title": "Rightnowish",
"tagline": "Art is where you find it",
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"soldout": {
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"tagline": "A new future for housing",
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"info": "Tech Nation is a weekly public radio program, hosted by Dr. Moira Gunn. Founded in 1993, it has grown from a simple interview show to a multi-faceted production, featuring conversations with noted technology and science leaders, and a weekly science and technology-related commentary.",
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"title": "TED Radio Hour",
"info": "The TED Radio Hour is a journey through fascinating ideas, astonishing inventions, fresh approaches to old problems, and new ways to think and create.",
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