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"content": "\u003cp>A fight over control of the local school board has gripped the Bay Area community of Sunol, a small town of fewer than 1,000 people tucked in the hills between Fremont and Pleasanton.\u003c/p>\n\u003cp>A large banner \u003ca href=\"https://www.kqed.org/news/11979555/two-sunol-school-board-members-to-face-recall-in-july\">supporting the recall of two board members in a July 2 special election\u003c/a> hangs across the street from the district’s only school. Up Kilkare Road, opposing blue and yellow lawn signs for and against the recall face off on opposite sides of the street.\u003c/p>\n\u003cp>The push for a recall in this rural corner of Alameda County followed a September vote by board members Linda Hurley and Ryan Jergensen to enact a ban on flying flags other than the U.S. and California flags — after the district’s superintendent had flown the LGBTQ+ pride flag earlier in the year.\u003c/p>\n\u003cfigure id=\"attachment_11988222\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11988222\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Sunol Glen School in Sunol on May 29, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The flag dustup was just one skirmish in a year of fights over LGBTQ+ inclusion and identity, along with disputes over board management and decorum, that sparked raucous meetings and staff turnover.\u003c/p>\n\u003cp>Matthew Sylvester, a parent who is organizing to recall Hurley and Jergensen, likened the upcoming election to a “civil war” that has divided the community and reduced his relationships with his neighbors to a simple litmus test: whether they support or oppose the recall.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“All these things just keep adding up, and it just creates this turmoil,” Sylvester said. “This wonderful, peaceful school that was here once upon a time, not too long ago — we’re trying to get that back.”\u003c/p>\n\u003cp>Similar fights over conservative school board policies are heading to the ballot in communities across California. On Tuesday, the board president of the Temecula Valley Unified School District in Riverside County faces a recall election over policies akin to those passed in Sunol. In March, two conservative board members in Orange County were recalled — along with another trustee in Woodland, outside of Sacramento, who was criticized for anti-trans remarks.\u003c/p>\n\u003cp>The string of recalls testing the gains of \u003ca href=\"https://www.kqed.org/news/11965684/amidst-backlash-conservative-groups-target-south-bay-school-board-seats\">California conservatives on local school boards\u003c/a> represents a pivot from the recent spate of high-profile recall efforts across California — which have mostly targeted elected officials on the left: from Gov. Gavin Newsom to San Francisco District Attorney Chesa Boudin and three progressive school board members in the city.\u003c/p>\n\u003cp>These school board recalls are mostly powered by groups of parents, disgruntled by combative rhetoric and policies they view as too socially conservative, along with teachers and, in some cases, the powerful unions who represent them. Conservatives, meanwhile, see the recall elections as a series of power grabs meant to restore the supremacy of teacher unions in school politics.\u003c/p>\n\u003cp>The recalls are the latest act in a pandemic-era saga that has transformed previously sleepy school board seats \u003ca href=\"https://www.kqed.org/news/11861466/sfusd-isnt-alone-escalating-pressures-facing-lawmakers-in-school-reopening-debate-across-bay-area\">into some of the most bitterly-contested political ground\u003c/a> in California — home to fights over distanced learning, mask requirements and curriculum. Melissa Melendez, a former state senator and Assembly member representing the area in and around Temecula from 2012 to 2022, pointed to the San Francisco school board recall as an early flashpoint.\u003c/p>\n\u003cp>“I think a lot of people looked at that and said, ‘You know, I think I see an opportunity here,’” said Melendez, who is now the state director of the America First Policy Institute, a think tank aligned with former President Donald Trump.\u003c/p>\n\u003cp>“It’s not as easy to recall someone, perhaps, in state elected office,” Melendez said. “But we’ve seen some success with school boards, and I think that it has gotten people on both sides of the aisle to look at it a little differently, hence the number of recall elections we’ve seen just in the past couple of years.”\u003c/p>\n\u003ch2>Recalls in Yolo, Orange Counties in March\u003c/h2>\n\u003cp>One of the board members recalled in March, Woodland Joint Unified High School trustee Emily MacDonald, came under fire following comments she made during a June 2023 board discussion about a resolution recognizing Pride Month. MacDonald questioned why transgender Americans were grouped with gays and lesbians under the banner of LGBTQ, and she warned that “social contagion” is causing children to undergo gender-affirming surgeries.\u003c/p>\n\u003cp>MacDonald was recalled with 63.6% of the vote in a special election that was consolidated with the state’s presidential primary. That same day, recalls against two trustees in the Orange Unified School District, Rick Ledesma and Madison Miner, passed with over 53% of the vote.\u003c/p>\n\u003cfigure id=\"attachment_11988220\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11988220 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A yard sign says, ‘Vote No’ in Sunol on May 29, 2024, referring to a July 2 school board recall vote for 2 Sunol Glen school board members. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Ledesma and Miner had \u003ca href=\"https://edsource.org/2023/orange-unified-becomes-sixth-california-district-to-adopt-transgender-parental-notification-policy/697122\">voted to ban flags other than the U.S. and California flags \u003c/a>from flying on district flag poles — a move seen by opponents as targeting the LBGTQ+ pride flag. They also approved a local transgender reporting law, requiring teachers and school staff to notify parents when their child asks to be identified as a gender other than the one listed on their birth certificate.[aside postID=news_11965684 hero='https://ww2.kqed.org/app/uploads/sites/10/2023/10/02172023_ksuzuki_tkprogress-010-qut-1020x678.jpg']Such policies have been actively shopped to districts by right-wing activists and Republican lawmakers. The state GOP, locked out of power at the state capitol, has turned its attention toward school boards, holding trainings for candidates and investing in their campaigns. Meanwhile, the state Democratic Party has historically had less interest in school board elections, in which candidates don’t run with a party affiliation.\u003c/p>\n\u003cp>As the conservative policies spread across school districts last year, \u003ca href=\"https://www.kqed.org/news/11865045/local-school-boards-have-a-lot-of-power-will-the-pandemic-change-that\">California’s decentralized system of school governance\u003c/a> created hurdles for opponents to respond.\u003c/p>\n\u003cp>A law signed by Gov. Gavin Newsom to create financial penalties against school districts for banning books was watered down amid objections from the statewide association representing school districts. And while Attorney General Rob Bonta has sued local districts to overturn transgender reporting policies, legislation to ban the policies was only introduced in the legislature a few weeks ago.\u003c/p>\n\u003cp>Statewide, these conservative policies face an uphill battle in a reliably Democratic bastion like California. A ballot measure campaign to enshrine transgender reporting along with bans on transgender sports participation and gender-affirming surgeries failed to gather enough signatures to qualify for the November ballot. Similar proposals authored by Republicans in the legislature have had no success.\u003c/p>\n\u003cp>But those same issues — inclusive curriculum, transgender protections and parental involvement — are at play locally in the recall elections.\u003c/p>\n\u003ch2>Conservative policies backlash meet in Temecula\u003c/h2>\n\u003cp>Joseph Komrosky is facing removal less than two years after he was elected to the five-member governing board of the Temecula Valley Unified School District — part of a wave of victorious school board members in Riverside County backed by a political committee organized by a local Christian pastor.\u003c/p>\n\u003cfigure id=\"attachment_11988446\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11988446\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-scaled.jpg\" alt=\"\" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-2048x1536.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-1920x1440.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Temecula school board president Joseph Komrosky (center), who is facing a recall election on June 4, is joined by supporters at a rally on a busy street corner in Temecula on Saturday, May 18. \u003ccite>(Madison Aument/KVCR)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Komrosky led a board majority that enacted a transgender reporting policy, banned critical race theory (which was never taught in the district) and removed a supplemented curriculum that referenced gay rights icon Harvey Milk, who Komrosky referred to as a “pedophile.”[aside postID=news_11962571 hero='https://ww2.kqed.org/app/uploads/sites/10/2023/09/230927-CHINO-TRANSGENDER-SCHOOL-BOARD-Getty-DM-KQED-1020x680.jpg']Parents, teachers and community members with a political committee called One Temecula Valley have spent months knocking on doors to get people to mark “yes” on their recall ballots, arguing that Komrosky’s policies have had a chilling effect on classroom instruction and discussion.\u003c/p>\n\u003cp>“I worry for my teacher friends, my high school teacher friends that are looking over their shoulder or they’re afraid of what to say in their classroom,” said Susan Allen, an elementary school teacher in the district.\u003c/p>\n\u003cp>Komrosky and his supporters have argued that the board’s conservative members have simply followed through on the vision of public education they laid out in their campaigns. When Komrosky ran for office in 2022, he openly criticized critical race theory, transgender expression, and what he described as inappropriate discussion of sex in classrooms.\u003c/p>\n\u003cp>“I’ve just done what I said I was going to do,” Komrosky said. “I’m a man of my word.”\u003c/p>\n\u003ch2>Assessing the role of statewide teacher unions\u003c/h2>\n\u003cp>Fred Whitaker, chairman of the Republican Party of Orange County, said the recall elections in Orange and elsewhere are an attempt by teacher unions to orchestrate a do-over of recent school board votes.\u003c/p>\n\u003cp>“They lost regular elections and as soon as they got majorities that didn’t want what they wanted, they put a lot of money into special elections,” Whitaker said. “In a special election, you can actually motivate a targeted voter base better than you can in a general election.”\u003c/p>\n\u003cfigure id=\"attachment_11979212\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11979212\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">People listen at the Sunol Glen Unified School District governing board meeting in Sunol on March 12, 2024. The meeting went for at least 4 hours. \u003ccite>(Kathryn Styer Martínez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Unions representing educators have played a key role in financially backing the recall campaigns. The Orange Unified Education Association, a local affiliate of the California Teachers Association, was the top contributor to the recall in Orange, shelling out $58,636 in donations, supplies, office space and consultants. The CTA also contributed $38,400 to the Temecula Valley Educators political committee that is supporting the recall of Komrosky — and $1,500 toward the recall of MacDonald in Woodland.\u003c/p>\n\u003cp>In Sunol, the California Federation of Teachers has contributed the majority of the resources to remove Jergensen and Hurley, spending $22,915 on banners, signs and voter data.\u003c/p>\n\u003cp>CTA president David Goldberg called the campaign in Orange County a “great example” of educators and parents launching grassroots organizing against board members they felt had gone too far to the right.\u003c/p>\n\u003cp>“CTA’s role is there, I mean we have a statewide infrastructure,” Goldberg said. “But these local campaigns are run by the locals themselves.”\u003c/p>\n\u003cp>Goldberg said too much is at stake, both for the educators who make up the union membership and the students they teach, to wait until the next election to challenge policies they vehemently oppose.\u003c/p>\n\u003cp>“[Elections] happen every four years, right? If you’re a student in high school and you have policies actively targeting you and your humanity, that’s your entire high school career,” Goldberg said. “You don’t get to wait another four years.”\u003c/p>\n\u003ch2>‘I don’t know if our town will ever recover’\u003c/h2>\n\u003cp>Sunol school board president Ryan Jergensen said the outcry in the small Bay Area community had been misplaced. The restrictions he approved on flags were simply an attempt to avoid future fights, and even legal action, over giving preference to a specific flag, he said. Now, voting is underway in the election that could remove the father of six from office.\u003c/p>\n\u003cfigure id=\"attachment_11979211\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11979211\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED.jpg\" alt=\"School officials are sitting behind desks with a microphone in front of them.\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Trustee Ryan Jergensen (center) listens to public comment during a Sunol Glen Unified School District governing board meeting in Sunol on March 12, 2024. Jergensen and Trustee Linda Hurley (right) will face a recall election in July. \u003ccite>(Kathryn Styer Martínez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I don’t know if our town will ever recover from the all-out attacks and war that’s being thrown by the recall side, the tens of thousands of dollars thrown in by the teachers union to kind of squash two small-town community members, one who has kids in the school,” Jergensen said. “It’s going to be hard for people to want to support a school, to support the town, [to] come together.”\u003c/p>\n\u003cp>Regardless of the results in Temecula and Sunol, California’s school board fights appear unlikely to die down. Republican officials and conservative activists are determined to continue recruiting candidates and investing in school board races in hopes of regaining momentum in the fall. Many Democrats, union leaders and recall organizers said the four recall campaigns have been a wake-up call, a reminder to vigorously contest school board seats in November.\u003c/p>\n\u003cp>Ann Crosbie, a Democratic activist and former school board member in Fremont, spent the last year traveling to meetings of the state Democratic party and its local central committees, where she implored party stalwarts to pay attention to the races at the bottom of the ballot.\u003c/p>\n\u003cp>“Democrats need to be aware because recall campaigns are very expensive, and they take a lot of time and effort that could be spent on supporting students,” Crosbie said. “We all need to be paying attention the first time.”\u003c/p>\n\u003cp>\u003cem>This story included reporting from KVCR’s Madison Aument.\u003c/em>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>A fight over control of the local school board has gripped the Bay Area community of Sunol, a small town of fewer than 1,000 people tucked in the hills between Fremont and Pleasanton.\u003c/p>\n\u003cp>A large banner \u003ca href=\"https://www.kqed.org/news/11979555/two-sunol-school-board-members-to-face-recall-in-july\">supporting the recall of two board members in a July 2 special election\u003c/a> hangs across the street from the district’s only school. Up Kilkare Road, opposing blue and yellow lawn signs for and against the recall face off on opposite sides of the street.\u003c/p>\n\u003cp>The push for a recall in this rural corner of Alameda County followed a September vote by board members Linda Hurley and Ryan Jergensen to enact a ban on flying flags other than the U.S. and California flags — after the district’s superintendent had flown the LGBTQ+ pride flag earlier in the year.\u003c/p>\n\u003cfigure id=\"attachment_11988222\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11988222\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-29-BL_qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Sunol Glen School in Sunol on May 29, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The flag dustup was just one skirmish in a year of fights over LGBTQ+ inclusion and identity, along with disputes over board management and decorum, that sparked raucous meetings and staff turnover.\u003c/p>\n\u003cp>Matthew Sylvester, a parent who is organizing to recall Hurley and Jergensen, likened the upcoming election to a “civil war” that has divided the community and reduced his relationships with his neighbors to a simple litmus test: whether they support or oppose the recall.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“All these things just keep adding up, and it just creates this turmoil,” Sylvester said. “This wonderful, peaceful school that was here once upon a time, not too long ago — we’re trying to get that back.”\u003c/p>\n\u003cp>Similar fights over conservative school board policies are heading to the ballot in communities across California. On Tuesday, the board president of the Temecula Valley Unified School District in Riverside County faces a recall election over policies akin to those passed in Sunol. In March, two conservative board members in Orange County were recalled — along with another trustee in Woodland, outside of Sacramento, who was criticized for anti-trans remarks.\u003c/p>\n\u003cp>The string of recalls testing the gains of \u003ca href=\"https://www.kqed.org/news/11965684/amidst-backlash-conservative-groups-target-south-bay-school-board-seats\">California conservatives on local school boards\u003c/a> represents a pivot from the recent spate of high-profile recall efforts across California — which have mostly targeted elected officials on the left: from Gov. Gavin Newsom to San Francisco District Attorney Chesa Boudin and three progressive school board members in the city.\u003c/p>\n\u003cp>These school board recalls are mostly powered by groups of parents, disgruntled by combative rhetoric and policies they view as too socially conservative, along with teachers and, in some cases, the powerful unions who represent them. Conservatives, meanwhile, see the recall elections as a series of power grabs meant to restore the supremacy of teacher unions in school politics.\u003c/p>\n\u003cp>The recalls are the latest act in a pandemic-era saga that has transformed previously sleepy school board seats \u003ca href=\"https://www.kqed.org/news/11861466/sfusd-isnt-alone-escalating-pressures-facing-lawmakers-in-school-reopening-debate-across-bay-area\">into some of the most bitterly-contested political ground\u003c/a> in California — home to fights over distanced learning, mask requirements and curriculum. Melissa Melendez, a former state senator and Assembly member representing the area in and around Temecula from 2012 to 2022, pointed to the San Francisco school board recall as an early flashpoint.\u003c/p>\n\u003cp>“I think a lot of people looked at that and said, ‘You know, I think I see an opportunity here,’” said Melendez, who is now the state director of the America First Policy Institute, a think tank aligned with former President Donald Trump.\u003c/p>\n\u003cp>“It’s not as easy to recall someone, perhaps, in state elected office,” Melendez said. “But we’ve seen some success with school boards, and I think that it has gotten people on both sides of the aisle to look at it a little differently, hence the number of recall elections we’ve seen just in the past couple of years.”\u003c/p>\n\u003ch2>Recalls in Yolo, Orange Counties in March\u003c/h2>\n\u003cp>One of the board members recalled in March, Woodland Joint Unified High School trustee Emily MacDonald, came under fire following comments she made during a June 2023 board discussion about a resolution recognizing Pride Month. MacDonald questioned why transgender Americans were grouped with gays and lesbians under the banner of LGBTQ, and she warned that “social contagion” is causing children to undergo gender-affirming surgeries.\u003c/p>\n\u003cp>MacDonald was recalled with 63.6% of the vote in a special election that was consolidated with the state’s presidential primary. That same day, recalls against two trustees in the Orange Unified School District, Rick Ledesma and Madison Miner, passed with over 53% of the vote.\u003c/p>\n\u003cfigure id=\"attachment_11988220\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11988220 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/240529-SunolSchoolBoard-18-BL_qut-1536x1024.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A yard sign says, ‘Vote No’ in Sunol on May 29, 2024, referring to a July 2 school board recall vote for 2 Sunol Glen school board members. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Ledesma and Miner had \u003ca href=\"https://edsource.org/2023/orange-unified-becomes-sixth-california-district-to-adopt-transgender-parental-notification-policy/697122\">voted to ban flags other than the U.S. and California flags \u003c/a>from flying on district flag poles — a move seen by opponents as targeting the LBGTQ+ pride flag. They also approved a local transgender reporting law, requiring teachers and school staff to notify parents when their child asks to be identified as a gender other than the one listed on their birth certificate.\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Such policies have been actively shopped to districts by right-wing activists and Republican lawmakers. The state GOP, locked out of power at the state capitol, has turned its attention toward school boards, holding trainings for candidates and investing in their campaigns. Meanwhile, the state Democratic Party has historically had less interest in school board elections, in which candidates don’t run with a party affiliation.\u003c/p>\n\u003cp>As the conservative policies spread across school districts last year, \u003ca href=\"https://www.kqed.org/news/11865045/local-school-boards-have-a-lot-of-power-will-the-pandemic-change-that\">California’s decentralized system of school governance\u003c/a> created hurdles for opponents to respond.\u003c/p>\n\u003cp>A law signed by Gov. Gavin Newsom to create financial penalties against school districts for banning books was watered down amid objections from the statewide association representing school districts. And while Attorney General Rob Bonta has sued local districts to overturn transgender reporting policies, legislation to ban the policies was only introduced in the legislature a few weeks ago.\u003c/p>\n\u003cp>Statewide, these conservative policies face an uphill battle in a reliably Democratic bastion like California. A ballot measure campaign to enshrine transgender reporting along with bans on transgender sports participation and gender-affirming surgeries failed to gather enough signatures to qualify for the November ballot. Similar proposals authored by Republicans in the legislature have had no success.\u003c/p>\n\u003cp>But those same issues — inclusive curriculum, transgender protections and parental involvement — are at play locally in the recall elections.\u003c/p>\n\u003ch2>Conservative policies backlash meet in Temecula\u003c/h2>\n\u003cp>Joseph Komrosky is facing removal less than two years after he was elected to the five-member governing board of the Temecula Valley Unified School District — part of a wave of victorious school board members in Riverside County backed by a political committee organized by a local Christian pastor.\u003c/p>\n\u003cfigure id=\"attachment_11988446\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11988446\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-scaled.jpg\" alt=\"\" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-1536x1152.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-2048x1536.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/IMG_4079-1920x1440.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Temecula school board president Joseph Komrosky (center), who is facing a recall election on June 4, is joined by supporters at a rally on a busy street corner in Temecula on Saturday, May 18. \u003ccite>(Madison Aument/KVCR)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Komrosky led a board majority that enacted a transgender reporting policy, banned critical race theory (which was never taught in the district) and removed a supplemented curriculum that referenced gay rights icon Harvey Milk, who Komrosky referred to as a “pedophile.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Parents, teachers and community members with a political committee called One Temecula Valley have spent months knocking on doors to get people to mark “yes” on their recall ballots, arguing that Komrosky’s policies have had a chilling effect on classroom instruction and discussion.\u003c/p>\n\u003cp>“I worry for my teacher friends, my high school teacher friends that are looking over their shoulder or they’re afraid of what to say in their classroom,” said Susan Allen, an elementary school teacher in the district.\u003c/p>\n\u003cp>Komrosky and his supporters have argued that the board’s conservative members have simply followed through on the vision of public education they laid out in their campaigns. When Komrosky ran for office in 2022, he openly criticized critical race theory, transgender expression, and what he described as inappropriate discussion of sex in classrooms.\u003c/p>\n\u003cp>“I’ve just done what I said I was going to do,” Komrosky said. “I’m a man of my word.”\u003c/p>\n\u003ch2>Assessing the role of statewide teacher unions\u003c/h2>\n\u003cp>Fred Whitaker, chairman of the Republican Party of Orange County, said the recall elections in Orange and elsewhere are an attempt by teacher unions to orchestrate a do-over of recent school board votes.\u003c/p>\n\u003cp>“They lost regular elections and as soon as they got majorities that didn’t want what they wanted, they put a lot of money into special elections,” Whitaker said. “In a special election, you can actually motivate a targeted voter base better than you can in a general election.”\u003c/p>\n\u003cfigure id=\"attachment_11979212\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11979212\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-18-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">People listen at the Sunol Glen Unified School District governing board meeting in Sunol on March 12, 2024. The meeting went for at least 4 hours. \u003ccite>(Kathryn Styer Martínez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Unions representing educators have played a key role in financially backing the recall campaigns. The Orange Unified Education Association, a local affiliate of the California Teachers Association, was the top contributor to the recall in Orange, shelling out $58,636 in donations, supplies, office space and consultants. The CTA also contributed $38,400 to the Temecula Valley Educators political committee that is supporting the recall of Komrosky — and $1,500 toward the recall of MacDonald in Woodland.\u003c/p>\n\u003cp>In Sunol, the California Federation of Teachers has contributed the majority of the resources to remove Jergensen and Hurley, spending $22,915 on banners, signs and voter data.\u003c/p>\n\u003cp>CTA president David Goldberg called the campaign in Orange County a “great example” of educators and parents launching grassroots organizing against board members they felt had gone too far to the right.\u003c/p>\n\u003cp>“CTA’s role is there, I mean we have a statewide infrastructure,” Goldberg said. “But these local campaigns are run by the locals themselves.”\u003c/p>\n\u003cp>Goldberg said too much is at stake, both for the educators who make up the union membership and the students they teach, to wait until the next election to challenge policies they vehemently oppose.\u003c/p>\n\u003cp>“[Elections] happen every four years, right? If you’re a student in high school and you have policies actively targeting you and your humanity, that’s your entire high school career,” Goldberg said. “You don’t get to wait another four years.”\u003c/p>\n\u003ch2>‘I don’t know if our town will ever recover’\u003c/h2>\n\u003cp>Sunol school board president Ryan Jergensen said the outcry in the small Bay Area community had been misplaced. The restrictions he approved on flags were simply an attempt to avoid future fights, and even legal action, over giving preference to a specific flag, he said. Now, voting is underway in the election that could remove the father of six from office.\u003c/p>\n\u003cfigure id=\"attachment_11979211\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11979211\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED.jpg\" alt=\"School officials are sitting behind desks with a microphone in front of them.\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240312-SUNOL-RECALL-KSM-15-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Trustee Ryan Jergensen (center) listens to public comment during a Sunol Glen Unified School District governing board meeting in Sunol on March 12, 2024. Jergensen and Trustee Linda Hurley (right) will face a recall election in July. \u003ccite>(Kathryn Styer Martínez/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“I don’t know if our town will ever recover from the all-out attacks and war that’s being thrown by the recall side, the tens of thousands of dollars thrown in by the teachers union to kind of squash two small-town community members, one who has kids in the school,” Jergensen said. “It’s going to be hard for people to want to support a school, to support the town, [to] come together.”\u003c/p>\n\u003cp>Regardless of the results in Temecula and Sunol, California’s school board fights appear unlikely to die down. Republican officials and conservative activists are determined to continue recruiting candidates and investing in school board races in hopes of regaining momentum in the fall. Many Democrats, union leaders and recall organizers said the four recall campaigns have been a wake-up call, a reminder to vigorously contest school board seats in November.\u003c/p>\n\u003cp>Ann Crosbie, a Democratic activist and former school board member in Fremont, spent the last year traveling to meetings of the state Democratic party and its local central committees, where she implored party stalwarts to pay attention to the races at the bottom of the ballot.\u003c/p>\n\u003cp>“Democrats need to be aware because recall campaigns are very expensive, and they take a lot of time and effort that could be spent on supporting students,” Crosbie said. “We all need to be paying attention the first time.”\u003c/p>\n\u003cp>\u003cem>This story included reporting from KVCR’s Madison Aument.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>Fuller Theological Seminary, an evangelical school in Pasadena, California, is deliberating whether to become more open to LGBTQ+ students who previously faced possible expulsion if found to be in a same-sex union. That’s according to a draft of proposed revisions to the seminary’s sexual standards that was obtained by The Associated Press.\u003c/p>\n\u003cp>If the board votes to approve these revisions, Fuller could become the first evangelical seminary in the country to adopt standards acknowledging the diversity of thought among Christians pertaining to human sexuality, according to retired professor John Hawthorne, an expert on Christian colleges.\u003c/p>\n\u003cp>Such a decision would carry Fuller into uncharted territory, Hawthorne said. “It’s a bold step for a school that fought off lawsuits on this very issue a few years ago.”\u003c/p>\n\u003cp>At the same time, several current and former students and faculty believe this move would preserve Fuller’s existing status as a “third space” where Christians with diverse views on sexuality are welcome — a space that has been shrinking nationally amid increasing political polarization on the issue.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Fuller issued a statement Thursday saying the deliberations on this topic are ongoing and drafts of possible revisions have been created solely for discussion and reflection. It says no proposals have been submitted to trustees for a vote and it is unclear when the board might even consider the matter.\u003c/p>\n\u003cp>Hawthorne, whose upcoming book argues that Christian colleges should put students front and center instead of worrying about critics, anticipates “significant blowback” from conservative Christians should Fuller move forward with the revisions.\u003c/p>\n\u003cp>“I hope they have a plan on how to manage the aftermath, the storm, when it comes,” he said.\u003c/p>\n\u003cp>Fuller’s president, David Goatley, who came to the nondenominational seminary in 2022 from Duke Divinity School, appointed a task force of administrators and faculty to look into the school’s sexual standards. That move came about a month after Ruth Schmidt was fired from her position as a senior administrator in January for refusing to sign the seminary’s sexual standards.\u003c/p>\n\u003cp>In 2019 and 2020, two former students sued Fuller, alleging they were being expelled for being in same-sex marriages. In October 2020, courts upheld Fuller’s right to enforce its sexual standards policy. Its standards prohibit “homosexual forms of explicit sexual conduct” and hold that sexual intimacy is reserved for a marriage between a man and a woman.\u003c/p>\n\u003cp>The draft containing the revisions, dated April 3, states “that there are thoughtful Christians and churches that have different interpretations. Therefore, we expect all members of this global, evangelical, and ecumenical seminary student and learner community to live with integrity consistent to the Christian communities to which they belong.”\u003c/p>\n\u003cp>The document is less clear, however, when it comes to standards for trustees, administrators, faculty and staff, requiring them “to abide by the sexual standard regarding sexual intimacy within the boundaries of the traditional understanding of marriage.” It also states that those from Christian communities that differ from Fuller’s stance supporting traditional marriage would still be expected to support the seminary’s position. It does not specify whether faculty, staff and administrators would be penalized for being in a same-sex marriage.\u003c/p>\n\u003cp>Schmidt, who identifies as queer and started out as a student at the college in 2016, said she would have still been fired under the proposed new standards.\u003c/p>\n\u003cp>“But if this passes, that means queer students can set foot on campus without fear of being expelled,” she said, adding that she lived with that “visceral fear” as a queer student. “It’s going to be life changing for them.”\u003c/p>\n\u003cfigure id=\"attachment_11987857\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11987857\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-scaled.jpg\" alt=\"\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Pastor Ruth Schmidt poses for a picture at the Altadena Community Church in Altadena on Tuesday, May 21, 2024. \u003ccite>(Damian Dovarganes/AP Photo)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Schmidt, who now serves as a pastor at Claremont Presbyterian Church and is on track to be ordained in the United Church of Christ, said she would like to see Fuller’s faculty and staff get the same protections as students.\u003c/p>\n\u003cp>“We’ll probably see staff members and faculty quit over this,” she said. “It’s going to be a long journey of education and empathy before staff have that same protection.”\u003c/p>\n\u003cp>The proposed standards would also protect conservative Christian students “who will not be targeted or viewed as bigots,” Schmidt said.\u003c/p>\n\u003cp>“A place where a wide variety of theology is safe is so rare these days,” she said. “It feels like holy ground.”\u003c/p>\n\u003cp>Past and current students say Fuller has historically been a rare “third space” where a multitude of views are welcome. But for LGBTQ+ students, it has also been stress-inducing.\u003c/p>\n\u003cp>Joshua Beckett, who earned his doctorate from Fuller and taught a class in sexuality and ethics in which Schmidt was a student, said the students and professors on campus are not monolithic on this topic.\u003c/p>\n\u003cp>“They tend to be more open-minded and more willing to sit with nuance and uncertainty while being tolerant of different views,” he said. “The administration and board are very conservative and inflexible.”\u003c/p>\n\u003cp>Beckett, who is gay, said he did not date while attending Fuller for fear of being expelled, which affected his mental health and “added a lot of stress during an already difficult time.”\u003c/p>\n\u003cp>Dylan Parker, a doctoral student at Fuller based in Arkansas, supports the proposed changes.\u003c/p>\n\u003cp>“Students would be able to live faithfully within the standards of their own denominations and professors would be able to exercise academic freedom as long as they support the institution’s stance,” he said. He suggests the revisions would allow professors to be affirming or non-affirming of LGBTQ+ people.\u003c/p>\n\u003cp>The seminary has done a good job of remaining committed to multi-denominational dialogue, which in itself can be challenging, Parker said, but needs to do more to cultivate a culture where multiple perspectives feel invited to the table.\u003c/p>\n\u003cp>“I’ve not personally felt that Fuller is antagonistic toward any perspective,” he said. “But there is a general lack of clarity on what perspectives are welcome.”\u003c/p>\n\u003cp>The acknowledgement of theological diversity is certainly lacking in evangelical seminaries, Hawthorne said.\u003c/p>\n\u003cp>[aside label=\"Related Stories\" postID=\"news_11982529,news_11978725,mindshift_63250\"]“They’ve had an inability to acknowledge the legitimate diversity of opinion among committed Christians who have studied Scripture, who are believers, and aren’t trying to go along with what is culturally easy.”\u003c/p>\n\u003cp>Jeff Chan, who graduated from Fuller in 2016 with a masters degree in Christian leadership and a Ph.D in psychology, now specializes in working with LGBTQ+ individuals and couples, particularly those conflicted between their sexual and religious identities. Chan, who grew up in the Deep South, said Fuller, at the time, seemed like a breath of fresh air.\u003c/p>\n\u003cp>“I was known as a gay man on campus and fellow students and professors appreciated hearing my position as a gay Christian,” he said.\u003c/p>\n\u003cp>But after he graduated, the lawsuits changed the atmosphere, spreading fear and uncertainty among students, Chan said. He says his positive experience at Fuller played a crucial role in reconciling his sexuality with his Christian faith.\u003c/p>\n\u003cp>Chan is excited to see how Fuller’s trustees vote on the proposed changes. He says he would teach at a campus where he is asked to formally acknowledge the college’s traditional view of marriage, yet is allowed to be himself.\u003c/p>\n\u003cp>“If I have a seat at the table, they can hold whatever position they want,” Chan said. “That still feels sad, but if it allows for that third space where people can come together, I think it’s still valuable.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Fuller Theological Seminary, an evangelical school in Pasadena, California, is deliberating whether to become more open to LGBTQ+ students who previously faced possible expulsion if found to be in a same-sex union. That’s according to a draft of proposed revisions to the seminary’s sexual standards that was obtained by The Associated Press.\u003c/p>\n\u003cp>If the board votes to approve these revisions, Fuller could become the first evangelical seminary in the country to adopt standards acknowledging the diversity of thought among Christians pertaining to human sexuality, according to retired professor John Hawthorne, an expert on Christian colleges.\u003c/p>\n\u003cp>Such a decision would carry Fuller into uncharted territory, Hawthorne said. “It’s a bold step for a school that fought off lawsuits on this very issue a few years ago.”\u003c/p>\n\u003cp>At the same time, several current and former students and faculty believe this move would preserve Fuller’s existing status as a “third space” where Christians with diverse views on sexuality are welcome — a space that has been shrinking nationally amid increasing political polarization on the issue.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Fuller issued a statement Thursday saying the deliberations on this topic are ongoing and drafts of possible revisions have been created solely for discussion and reflection. It says no proposals have been submitted to trustees for a vote and it is unclear when the board might even consider the matter.\u003c/p>\n\u003cp>Hawthorne, whose upcoming book argues that Christian colleges should put students front and center instead of worrying about critics, anticipates “significant blowback” from conservative Christians should Fuller move forward with the revisions.\u003c/p>\n\u003cp>“I hope they have a plan on how to manage the aftermath, the storm, when it comes,” he said.\u003c/p>\n\u003cp>Fuller’s president, David Goatley, who came to the nondenominational seminary in 2022 from Duke Divinity School, appointed a task force of administrators and faculty to look into the school’s sexual standards. That move came about a month after Ruth Schmidt was fired from her position as a senior administrator in January for refusing to sign the seminary’s sexual standards.\u003c/p>\n\u003cp>In 2019 and 2020, two former students sued Fuller, alleging they were being expelled for being in same-sex marriages. In October 2020, courts upheld Fuller’s right to enforce its sexual standards policy. Its standards prohibit “homosexual forms of explicit sexual conduct” and hold that sexual intimacy is reserved for a marriage between a man and a woman.\u003c/p>\n\u003cp>The draft containing the revisions, dated April 3, states “that there are thoughtful Christians and churches that have different interpretations. Therefore, we expect all members of this global, evangelical, and ecumenical seminary student and learner community to live with integrity consistent to the Christian communities to which they belong.”\u003c/p>\n\u003cp>The document is less clear, however, when it comes to standards for trustees, administrators, faculty and staff, requiring them “to abide by the sexual standard regarding sexual intimacy within the boundaries of the traditional understanding of marriage.” It also states that those from Christian communities that differ from Fuller’s stance supporting traditional marriage would still be expected to support the seminary’s position. It does not specify whether faculty, staff and administrators would be penalized for being in a same-sex marriage.\u003c/p>\n\u003cp>Schmidt, who identifies as queer and started out as a student at the college in 2016, said she would have still been fired under the proposed new standards.\u003c/p>\n\u003cp>“But if this passes, that means queer students can set foot on campus without fear of being expelled,” she said, adding that she lived with that “visceral fear” as a queer student. “It’s going to be life changing for them.”\u003c/p>\n\u003cfigure id=\"attachment_11987857\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11987857\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-scaled.jpg\" alt=\"\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/05/AP24146336418114-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Pastor Ruth Schmidt poses for a picture at the Altadena Community Church in Altadena on Tuesday, May 21, 2024. \u003ccite>(Damian Dovarganes/AP Photo)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Schmidt, who now serves as a pastor at Claremont Presbyterian Church and is on track to be ordained in the United Church of Christ, said she would like to see Fuller’s faculty and staff get the same protections as students.\u003c/p>\n\u003cp>“We’ll probably see staff members and faculty quit over this,” she said. “It’s going to be a long journey of education and empathy before staff have that same protection.”\u003c/p>\n\u003cp>The proposed standards would also protect conservative Christian students “who will not be targeted or viewed as bigots,” Schmidt said.\u003c/p>\n\u003cp>“A place where a wide variety of theology is safe is so rare these days,” she said. “It feels like holy ground.”\u003c/p>\n\u003cp>Past and current students say Fuller has historically been a rare “third space” where a multitude of views are welcome. But for LGBTQ+ students, it has also been stress-inducing.\u003c/p>\n\u003cp>Joshua Beckett, who earned his doctorate from Fuller and taught a class in sexuality and ethics in which Schmidt was a student, said the students and professors on campus are not monolithic on this topic.\u003c/p>\n\u003cp>“They tend to be more open-minded and more willing to sit with nuance and uncertainty while being tolerant of different views,” he said. “The administration and board are very conservative and inflexible.”\u003c/p>\n\u003cp>Beckett, who is gay, said he did not date while attending Fuller for fear of being expelled, which affected his mental health and “added a lot of stress during an already difficult time.”\u003c/p>\n\u003cp>Dylan Parker, a doctoral student at Fuller based in Arkansas, supports the proposed changes.\u003c/p>\n\u003cp>“Students would be able to live faithfully within the standards of their own denominations and professors would be able to exercise academic freedom as long as they support the institution’s stance,” he said. He suggests the revisions would allow professors to be affirming or non-affirming of LGBTQ+ people.\u003c/p>\n\u003cp>The seminary has done a good job of remaining committed to multi-denominational dialogue, which in itself can be challenging, Parker said, but needs to do more to cultivate a culture where multiple perspectives feel invited to the table.\u003c/p>\n\u003cp>“I’ve not personally felt that Fuller is antagonistic toward any perspective,” he said. “But there is a general lack of clarity on what perspectives are welcome.”\u003c/p>\n\u003cp>The acknowledgement of theological diversity is certainly lacking in evangelical seminaries, Hawthorne said.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“They’ve had an inability to acknowledge the legitimate diversity of opinion among committed Christians who have studied Scripture, who are believers, and aren’t trying to go along with what is culturally easy.”\u003c/p>\n\u003cp>Jeff Chan, who graduated from Fuller in 2016 with a masters degree in Christian leadership and a Ph.D in psychology, now specializes in working with LGBTQ+ individuals and couples, particularly those conflicted between their sexual and religious identities. Chan, who grew up in the Deep South, said Fuller, at the time, seemed like a breath of fresh air.\u003c/p>\n\u003cp>“I was known as a gay man on campus and fellow students and professors appreciated hearing my position as a gay Christian,” he said.\u003c/p>\n\u003cp>But after he graduated, the lawsuits changed the atmosphere, spreading fear and uncertainty among students, Chan said. He says his positive experience at Fuller played a crucial role in reconciling his sexuality with his Christian faith.\u003c/p>\n\u003cp>Chan is excited to see how Fuller’s trustees vote on the proposed changes. He says he would teach at a campus where he is asked to formally acknowledge the college’s traditional view of marriage, yet is allowed to be himself.\u003c/p>\n\u003cp>“If I have a seat at the table, they can hold whatever position they want,” Chan said. “That still feels sad, but if it allows for that third space where people can come together, I think it’s still valuable.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/news/11984363/im-gonna-miss-it-inside-one-of-asiasfs-last-live-cabarets-in-the-soma\">‘I’m Gonna Miss It’: Inside One of AsiaSF’s Last Live Cabarets in the SoMa\u003c/a>\u003c/h2>\n\u003cp>Famous for showcasing transgender performers for more than a quarter century, AsiaSF, the beloved San Francisco restaurant and club, closed its doors this week. Reporter Wilma Consul went to one of the final shows at AsiaSF, and tells us how the groundbreaking venue became a place where people from all over the world could find joy and authenticity.\u003c/p>\n\u003ch2>\u003cstrong>\u003cspan dir=\"auto\">Hunting for California’s New State Mushroom\u003c/span>\u003c/strong>\u003c/h2>\n\u003cp>California has had a state flower and state animal for awhile now, but this year we finally got an official state mushroom. KQED’s Danielle Venton takes us foraging to try to find the Golden Chanterelle.\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/news/11977464/to-fight-rising-rents-these-fresno-county-residents-bought-their-mobile-home-park\">To Fight Rising Rents, These Fresno County Residents Bought Their Mobile Home Park\u003c/a>\u003c/h2>\n\u003cp>In Fresno County, a group of farmworkers living in a mobile home park did something that might seem impossible in a time of rising housing costs: They bought the park from their corporate landlords. The California Report’s Madi Bolanos tells us how they did it.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/news/11984363/im-gonna-miss-it-inside-one-of-asiasfs-last-live-cabarets-in-the-soma\">‘I’m Gonna Miss It’: Inside One of AsiaSF’s Last Live Cabarets in the SoMa\u003c/a>\u003c/h2>\n\u003cp>Famous for showcasing transgender performers for more than a quarter century, AsiaSF, the beloved San Francisco restaurant and club, closed its doors this week. Reporter Wilma Consul went to one of the final shows at AsiaSF, and tells us how the groundbreaking venue became a place where people from all over the world could find joy and authenticity.\u003c/p>\n\u003ch2>\u003cstrong>\u003cspan dir=\"auto\">Hunting for California’s New State Mushroom\u003c/span>\u003c/strong>\u003c/h2>\n\u003cp>California has had a state flower and state animal for awhile now, but this year we finally got an official state mushroom. KQED’s Danielle Venton takes us foraging to try to find the Golden Chanterelle.\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/news/11977464/to-fight-rising-rents-these-fresno-county-residents-bought-their-mobile-home-park\">To Fight Rising Rents, These Fresno County Residents Bought Their Mobile Home Park\u003c/a>\u003c/h2>\n\u003cp>In Fresno County, a group of farmworkers living in a mobile home park did something that might seem impossible in a time of rising housing costs: They bought the park from their corporate landlords. The California Report’s Madi Bolanos tells us how they did it.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>They’re called the Ladies of AsiaSF.\u003c/p>\n\u003cp>On a recent Sunday night, they danced and sashayed on the bar counter-turned stage of this cabaret and restaurant while the crowd clapped, snapped and whistled. The ladies lip-synched and emoted songs by Rihanna, Madonna and Beyoncé. And just like those pop icons, they’re known only by their first names.\u003c/p>\n\u003cp>“It embraced me like nobody else. It gave me a place to be who I really am,” Karmina said while folding napkins before the guests arrived.\u003c/p>\n\u003cp>For more than a quarter century, AsiaSF has been a pioneer in supporting and showcasing transgender performers like Karmina.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>She started working at AsiaSF in 2000 while volunteering for the Asian HIV-AIDS educational group called the Rice Girls. Living as a gay man before, Karmina said, “It never crossed my mind that I could live my authentic life … Karmina was born here.”\u003c/p>\n\u003cp>But in February, the beloved San Francisco institution announced it was closing its doors on March 31, the Transgender Day of Visibility.\u003c/p>\n\u003cfigure id=\"attachment_11984346\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984346\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jasmine (left) and Karmina perform at AsiaSF in San Francisco on April 26, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The news jolted the city’s LGBTQ+ community and generated overwhelming support for the club. AsiaSF had to add dates and show times that kept the venue open until April 28.\u003c/p>\n\u003cp>“When we made the announcement, the community has come forth,” said Larry Hashbarger, founder and CEO of AsiaSF, in his office behind the club in San Francisco’s South of Market neighborhood.\u003c/p>\n\u003cp>Still, it wasn’t enough to save the iconic institution.\u003c/p>\n\u003cp>“The whole nightlife scene has changed dramatically since COVID, so the dynamics of running a nighttime business has been challenged,” Hashbarger said. He added he was ready to retire and, along with his co-owners, decided it was time to close the shop.\u003c/p>\n\u003cfigure id=\"attachment_11984352\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984352\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Kimmy (left) and Larry Hashbarger, founder and CEO of AsiaSF, watch performances at the dinner theatre in San Francisco on April 26, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But Hashbarger said that since news of the closure became public, every show sold out. For the last three months, Asia SF has operated like it did in its heyday. And on the night I attended the show, the club was packed.\u003c/p>\n\u003cp>I spoke with Blaire after she got ready for the performance. At first, Blaire came off as shy and somewhat reserved. She transitioned during her teens, so by the time she got to AsiaSF at 24, she said she felt confident in her identity. But she spent a decade doing hair and had never performed before. Now, eight years later, she’s a pro.\u003c/p>\n\u003cp>“Learning how to perform has been, more so, learning how to embrace myself on the stage,” said Blaire, who served as emcee that night. She pumped up the crowd, no longer as bashful as she first seemed. And with every prompt to cheer, the room got hyped, ready to embrace their favorite ladies.\u003c/p>\n\u003cfigure id=\"attachment_11984347\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984347\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Blair performs at Asia SF in San Francisco on April 26, 2024. The SoMa restaurant and cabaret, starring transgender women, closed its doors on April 28, 2024, after 26 years. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Besides the performances, audience engagement was one of AsiaSF’s specialties. On intermissions and at the end of the shows, the performers mingled with guests as they served drinks and closed tabs.\u003c/p>\n\u003cp>While most dinner shows offer salads and pastas, AsiaSF took pride in its California-Asian fusion menu, a three-course meal of dishes like tamarind chicken satay, blackened tuna sashimi, orange lamb, “baby got back” ribs and green tea cheesecake. Signature cocktails bore the personalities of the performers: Karmina’s Kiss, Blair’s Temptation and Gia’s Espresso Martini.\u003c/p>\n\u003cp>AsiaSF opened in April 1998, when the dot-com industry was just bubbling in San Francisco. The city was home to a handful of venues like The Motherlode, Finnochio’s and The Stud that featured what was then called “drag shows.”\u003c/p>\n\u003cfigure id=\"attachment_11984348\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984348\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Gia performs at AsiaSF in San Francisco on April 26, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Inspired by his travels to Thailand, where Hashbarger saw transgender women performing, he had a flash of inspiration. He decided to bring a piece of Southeast Asia to San Francisco — hence, AsiaSF. Co-founder Skip Young worked as an investment and advertising executive.\u003c/p>\n\u003cp>“When we first opened, the word transgender wasn’t even in our vocabulary. AsiaSF evolved with the language,” Hashbarger said.[aside postID=news_11981253 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/240217-OAKLAND-QUEER-SPACES-KSM-04-KQED-1920x1280-1-1020x680.jpg']Karmina said words like “drag,” “transvestites,” “TG,” “transsexuals” and “gender illusionists” were used to describe the performers. “For the latter part of our existence, they called it cabaret. For us, it’s just [the] AsiaSF experience.”\u003c/p>\n\u003cp>Over the years, AsiaSF has stayed true to its mission of bringing love and diversity to the city. When it finally closed, it marked a 26-year legacy as a haven for transgender women and a place that touched and transformed lives.\u003c/p>\n\u003cp>Hashbarger said AsiaSF will continue as a pop-up performance troupe beyond the walls of its San Francisco home. But employees said the club’s closure is heartbreaking.\u003c/p>\n\u003cp>“It’s scary. It’s sad. I don’t know what I’ll be doing after this,” said Violet, who at 25 is the youngest and last-hired performer.\u003c/p>\n\u003cp>Many staff, like Karmina, have worked here almost as long as AsiaSF has been open. It became a family — the same feeling they wanted the audience to leave with.\u003c/p>\n\u003cp>“The whole essence of AsiaSF is, like, we connect with people, hosting their parties,” she said. “They cheer for us. It validates who you are. I’m gonna miss it.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"excerpt": "As one of the Bay Area’s most iconic clubs, AsiaSF has proudly showcased and supported transgender performers for the past 26 years. KQED captured one of its last live shows before it permanently closed.",
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"title": "‘I’m Gonna Miss It’: Inside One of AsiaSF’s Last Live Cabarets in SoMa | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>They’re called the Ladies of AsiaSF.\u003c/p>\n\u003cp>On a recent Sunday night, they danced and sashayed on the bar counter-turned stage of this cabaret and restaurant while the crowd clapped, snapped and whistled. The ladies lip-synched and emoted songs by Rihanna, Madonna and Beyoncé. And just like those pop icons, they’re known only by their first names.\u003c/p>\n\u003cp>“It embraced me like nobody else. It gave me a place to be who I really am,” Karmina said while folding napkins before the guests arrived.\u003c/p>\n\u003cp>For more than a quarter century, AsiaSF has been a pioneer in supporting and showcasing transgender performers like Karmina.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>She started working at AsiaSF in 2000 while volunteering for the Asian HIV-AIDS educational group called the Rice Girls. Living as a gay man before, Karmina said, “It never crossed my mind that I could live my authentic life … Karmina was born here.”\u003c/p>\n\u003cp>But in February, the beloved San Francisco institution announced it was closing its doors on March 31, the Transgender Day of Visibility.\u003c/p>\n\u003cfigure id=\"attachment_11984346\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984346\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-018-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Jasmine (left) and Karmina perform at AsiaSF in San Francisco on April 26, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The news jolted the city’s LGBTQ+ community and generated overwhelming support for the club. AsiaSF had to add dates and show times that kept the venue open until April 28.\u003c/p>\n\u003cp>“When we made the announcement, the community has come forth,” said Larry Hashbarger, founder and CEO of AsiaSF, in his office behind the club in San Francisco’s South of Market neighborhood.\u003c/p>\n\u003cp>Still, it wasn’t enough to save the iconic institution.\u003c/p>\n\u003cp>“The whole nightlife scene has changed dramatically since COVID, so the dynamics of running a nighttime business has been challenged,” Hashbarger said. He added he was ready to retire and, along with his co-owners, decided it was time to close the shop.\u003c/p>\n\u003cfigure id=\"attachment_11984352\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984352\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-036-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Kimmy (left) and Larry Hashbarger, founder and CEO of AsiaSF, watch performances at the dinner theatre in San Francisco on April 26, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But Hashbarger said that since news of the closure became public, every show sold out. For the last three months, Asia SF has operated like it did in its heyday. And on the night I attended the show, the club was packed.\u003c/p>\n\u003cp>I spoke with Blaire after she got ready for the performance. At first, Blaire came off as shy and somewhat reserved. She transitioned during her teens, so by the time she got to AsiaSF at 24, she said she felt confident in her identity. But she spent a decade doing hair and had never performed before. Now, eight years later, she’s a pro.\u003c/p>\n\u003cp>“Learning how to perform has been, more so, learning how to embrace myself on the stage,” said Blaire, who served as emcee that night. She pumped up the crowd, no longer as bashful as she first seemed. And with every prompt to cheer, the room got hyped, ready to embrace their favorite ladies.\u003c/p>\n\u003cfigure id=\"attachment_11984347\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984347\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-025-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Blair performs at Asia SF in San Francisco on April 26, 2024. The SoMa restaurant and cabaret, starring transgender women, closed its doors on April 28, 2024, after 26 years. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Besides the performances, audience engagement was one of AsiaSF’s specialties. On intermissions and at the end of the shows, the performers mingled with guests as they served drinks and closed tabs.\u003c/p>\n\u003cp>While most dinner shows offer salads and pastas, AsiaSF took pride in its California-Asian fusion menu, a three-course meal of dishes like tamarind chicken satay, blackened tuna sashimi, orange lamb, “baby got back” ribs and green tea cheesecake. Signature cocktails bore the personalities of the performers: Karmina’s Kiss, Blair’s Temptation and Gia’s Espresso Martini.\u003c/p>\n\u003cp>AsiaSF opened in April 1998, when the dot-com industry was just bubbling in San Francisco. The city was home to a handful of venues like The Motherlode, Finnochio’s and The Stud that featured what was then called “drag shows.”\u003c/p>\n\u003cfigure id=\"attachment_11984348\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11984348\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240426-ASIASF-027-BL-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Gia performs at AsiaSF in San Francisco on April 26, 2024. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Inspired by his travels to Thailand, where Hashbarger saw transgender women performing, he had a flash of inspiration. 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"content": "\u003cdiv class=\"post-body\">\u003cp>Karmina said words like “drag,” “transvestites,” “TG,” “transsexuals” and “gender illusionists” were used to describe the performers. “For the latter part of our existence, they called it cabaret. For us, it’s just [the] AsiaSF experience.”\u003c/p>\n\u003cp>Over the years, AsiaSF has stayed true to its mission of bringing love and diversity to the city. When it finally closed, it marked a 26-year legacy as a haven for transgender women and a place that touched and transformed lives.\u003c/p>\n\u003cp>Hashbarger said AsiaSF will continue as a pop-up performance troupe beyond the walls of its San Francisco home. But employees said the club’s closure is heartbreaking.\u003c/p>\n\u003cp>“It’s scary. It’s sad. I don’t know what I’ll be doing after this,” said Violet, who at 25 is the youngest and last-hired performer.\u003c/p>\n\u003cp>Many staff, like Karmina, have worked here almost as long as AsiaSF has been open. It became a family — the same feeling they wanted the audience to leave with.\u003c/p>\n\u003cp>“The whole essence of AsiaSF is, like, we connect with people, hosting their parties,” she said. “They cheer for us. It validates who you are. I’m gonna miss it.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"title": "Youth Takeover: Parents (and Teachers) Just Don't Understand",
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"content": "\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003cstrong>Parents (and Teachers) Just Don’t Understand\u003c/strong>\u003c/h2>\n\u003cp>It’s Youth Takeover week here at KQED, a time when we hand the mics over to local high school students. This year, we hear from teens at Fremont High School in East Oakland. They share the challenges they face right now and tell us why they feel so misunderstood.\u003c/p>\n\u003ch2>\u003ca href=\"https://laist.com/news/education/sylmar-charter-high-school-floriculture-horticulture-program-prom-flowers\">\u003cstrong>\u003cspan dir=\"auto\">Sylmar Teens Grow Their Own Flowers For the Prom \u003c/span>\u003c/strong>\u003c/a>\u003c/h2>\n\u003cp>\u003cspan style=\"font-weight: 400\">In the San Fernando Valley, high school seniors have taken over one of the most anticipated rights of passage: prom. LAist’s Mariana Dale discovered a program at Sylmar Charter High School where students don’t just choose the theme and set up decorations: They actually \u003c/span>\u003cspan style=\"font-weight: 400\">grow \u003c/span>\u003cspan style=\"font-weight: 400\">and arrange the \u003c/span>\u003cspan style=\"font-weight: 400\">flowers \u003c/span>\u003cspan style=\"font-weight: 400\">for the big event.\u003c/span>\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11980715/why-dont-more-bay-area-kids-ride-school-buses\">\u003cstrong>\u003cspan dir=\"auto\">Why Doesn’t California Have More School Buses?\u003c/span>\u003c/strong>\u003c/a>\u003c/h2>\n\u003cp>\u003cspan style=\"font-weight: 400\">How kids get to and from school is a big part of the school experience for many kids. But if you’ve been looking closely you may have noticed there aren’t as many school buses as there are in other states. Katrina Schwartz, who’s a producer with KQED’s Bay Curious podcast, set out to figure out why that is. \u003c/span>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"meta-details ng-star-inserted\">\n\u003cp>A group backing a proposed ballot measure in California that would require school staff to notify parents if their child asks to change gender identification at schools is battling the attorney general in court Friday, arguing he released misleading information about the proposal to the public.\u003c/p>\n\u003cp>The group is suing Attorney General Rob Bonta in Sacramento Superior Court. They want the measure’s title to be changed from the “Restrict Rights of Transgender Youth” initiative to the “Protect Kids of California Act” and update what they say is a biased summary of the proposal.\u003c/p>\n\u003cp>“It’s an abuse of the attorney general’s power to oversee these ballot measures where he’s legally obligated to be neutral and draft a title and summary that’s impartial,” said Dean McGee, a lawyer with the Liberty Justice Center, which is representing proponents of the measure.\u003c/p>\n\u003cp>The initiative would also ban transgender girls in grades seven through college from participating in girls and women’s sports, along with barring gender-affirming surgeries for minors, with some exceptions.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>It is part of a nationwide debate over local school districts and the rights of parents and LGBTQ+ students. States across the country have sought to \u003ca href=\"https://apnews.com/article/politics-health-texas-state-government-tennessee-minnesota-878a9217fa434f3ecd83738a71e40572\">impose bans on gender-affirming care\u003c/a>, bar \u003ca href=\"https://apnews.com/article/congress-transgender-women-sports-ban-athletes-1c58c20cac2b191e323e4376d7949a2d\">trans athletes\u003c/a> from girls and women’s sports, and require schools to “out” trans and nonbinary students to their parents. Some lawmakers in other states have introduced bills in their legislatures with \u003ca href=\"https://apnews.com/article/transgender-students-pronouns-names-ec0b2c5de329d82c563ffb95262935f3\">broad language requiring that parents be notified\u003c/a> of any changes to their child’s emotional health or well-being.\u003c/p>\n\u003cp>The proposed ballot measure in California has so far received at least a quarter of the more than 500,000 signatures it needs by May 28 to end up on the ballot in November, according to the secretary of state’s office. But backers of the measure say the title and summary Bonta released for the proposal are hindering their ability to garner enough support before time runs out. They want the secretary of state to extend their deadline by 180 days.\u003c/p>\n\u003cp>They want to remove language released by Bonta’s office that says the initiative would bar gender-affirming care for transgender youth “even if parents consent or treatment is medically recommended” and require schools to notify parents of their child’s request to be treated as a gender different from school records “without exception for student safety.” They also want the summary to say the measure would define “male” and “female.”\u003c/p>\n\u003cp>Bonta’s office did not respond to emails seeking comment Thursday on the lawsuit.\u003c/p>\n\u003cp>California citizens can place initiatives on the ballot if they gather enough supporting signatures, but the attorney general is typically responsible for writing the title and summary language that appears before voters. California judges can step in if they rule the attorney general is not using impartial language. 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Bonta, for example, is expected to run for governor in 2026.\u003c/p>\n\u003cp>[aside label=\"Related Stories\" postID=\"news_11978725,news_11962571,news_11959451\"]Bonta is currently \u003ca href=\"https://apnews.com/article/california-sues-chino-valley-parental-notification-transgender-students-03fd6e74c62054d9bb4ba85ee92e850d\">fighting a Southern California school district\u003c/a> in court over a policy that, in part, required school staff to notify parents if their child asked to change their gender identification at school. Bonta said the policy discriminated against gender non-conforming students. The district, Chino Valley Unified, \u003ca href=\"https://apnews.com/article/california-chino-gender-pronouns-school-board-a8d3f17ec89b2ec8a2e946da37284e5c\">updated the rule\u003c/a> last month to remove mention of gender identification changes. The updated rule is more broad, requiring school staff to notify parents if a child requests any changes to their “official or unofficial records.”\u003c/p>\n\u003cp>Kathie Moehlig, head of San Diego-based nonprofit TransFamily Support Services, said the proposed ballot measure and similar proposals at the school district level have left children she works with scared that “their very being is going to be legislated out of existence.”\u003c/p>\n\u003cp>“Schools don’t have an agenda to make kids trans. Schools have an agenda to keep all students safe.” Moehlig said. “The unfortunate truth is that there are some kids who are in homes where sharing about their gender identity or sexual orientation would make them unsafe.”\u003c/p>\n\u003cp>\u003cem>Austin is a corps member for The Associated Press/Report for America Statehouse News Initiative.\u003c/em>\u003c/p>\n\u003c/div>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Bonta is currently \u003ca href=\"https://apnews.com/article/california-sues-chino-valley-parental-notification-transgender-students-03fd6e74c62054d9bb4ba85ee92e850d\">fighting a Southern California school district\u003c/a> in court over a policy that, in part, required school staff to notify parents if their child asked to change their gender identification at school. Bonta said the policy discriminated against gender non-conforming students. The district, Chino Valley Unified, \u003ca href=\"https://apnews.com/article/california-chino-gender-pronouns-school-board-a8d3f17ec89b2ec8a2e946da37284e5c\">updated the rule\u003c/a> last month to remove mention of gender identification changes. The updated rule is more broad, requiring school staff to notify parents if a child requests any changes to their “official or unofficial records.”\u003c/p>\n\u003cp>Kathie Moehlig, head of San Diego-based nonprofit TransFamily Support Services, said the proposed ballot measure and similar proposals at the school district level have left children she works with scared that “their very being is going to be legislated out of existence.”\u003c/p>\n\u003cp>“Schools don’t have an agenda to make kids trans. Schools have an agenda to keep all students safe.” Moehlig said. “The unfortunate truth is that there are some kids who are in homes where sharing about their gender identity or sexual orientation would make them unsafe.”\u003c/p>\n\u003cp>\u003cem>Austin is a corps member for The Associated Press/Report for America Statehouse News Initiative.\u003c/em>\u003c/p>\n\u003c/div>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"title": "‘We Are Sacred’: As Eid Arrives, How Queer Muslims Curate Community",
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"content": "\u003cp>Under \u003ca href=\"https://www.kqed.org/news/11910408/ramadan-begins-on-a-crescent-moon-ushering-in-a-holy-month-of-fasting-and-kindness\">a Ramadan moon\u003c/a> in a downtown Oakland restaurant, a crowd of around 70 people left their shoes at the door and packed inside to break fast together.\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11979258/ramadan-2024-where-to-join-iftars-and-suhoors-in-the-bay-area\">At this Iftar\u003c/a>, hummus, pita, chicken and rice were passed out, alongside the obligatory chai — as well as vendors selling art, prints and handmade soaps. The main event of the night, however, was the lineup of poetry, music and stand-up comedy, all performed by LGBTQ+ Muslims from around the Bay Area.[pullquote size=\"medium\" align=\"right\" citation=\"Zara Ahmed, Oakland resident\"]‘We wanted to hold space for our community in Oakland, and in the Bay Area, to invite queer Muslims to come out and join us — because we are sacred.’[/pullquote]The queer Iftar took place just ahead of \u003ca href=\"https://www.kqed.org/arts/13955448/where-to-celebrate-eid-al-fitr-in-the-bay-area-from-buffets-to-food-markets\">Eid al-Fitr\u003c/a>, the feast of the breaking of the fast that marks the end of Ramadan. Oakland residents Zara Ahmed and Hafsa Luvsa, who met at past queer \u003ca href=\"https://www.kqed.org/news/11979258/ramadan-2024-where-to-join-iftars-and-suhoors-in-the-bay-area\">Iftars in the Bay Area\u003c/a>, organized and emceed this open-mic night. The pair also regularly jam out together in a classical band the Naan Biryanis — a play on “nonbinary.”\u003c/p>\n\u003cp>“We wanted to hold space for our community in Oakland, and in the Bay Area, to invite queer Muslims to come out and join us — because we are sacred,” Ahmed said.\u003c/p>\n\u003cp>And some performers that night, like Weyam Al-Ghadban, a stand-up comedian based in Oakland, got up for the first time in front of a queer \u003cem>and \u003c/em>Muslim audience.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“I literally almost feel my ancestors — who either were queer in ways we don’t recognize or couldn’t be queer — heave a sigh of relief,” Al-Ghadban said in an interview. “Like, ‘Wow: Look at these fully-expressed human beings.’”\u003c/p>\n\u003cp>Al-Ghadban said it was a relief not to have to explain every nuance of their life to an audience.\u003c/p>\n\u003cp>“I’m Arab. Who’s Arab?” Al-Ghadban asked the audience, which was met with several cheers. “Yeah, it’s a really f—ing hard time to be Arab right now,” they said during their set.\u003c/p>\n\u003cfigure id=\"attachment_11981885\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981885\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED.jpg\" alt=\"\" width=\"1333\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-1024x1536.jpg 1024w\" sizes=\"(max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Weyam Al-Ghadban performs stand-up comedy at a queer Muslim open-mic event during the holy month of Ramadan at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Al-Ghadban’s situational humor did not shy away from the sick rage they said they felt from \u003ca href=\"https://www.kqed.org/news/tag/gaza/\">Israel’s ongoing siege in Gaza\u003c/a>, which has killed over 31,000 people.\u003c/p>\n\u003cp>“How many of you had friends who were like, ‘I just don’t know how to \u003cem>feel … \u003c/em>it’s so \u003cem>complicated\u003c/em>,’” they asked the crowd. “You know what’s complicated? Polyamorous relationships.”[pullquote size=\"medium\" align=\"right\" citation=\"Weyam Al-Ghadban, stand-up comedian, Oakland\"]‘I literally almost feel my ancestors — who either were queer in ways we don’t recognize, or couldn’t be queer — heave a sigh of relief … ‘Wow: Look at these fully-expressed human beings.’’[/pullquote]“I think that Muslim communities are generally pretty used to that feeling of ‘bracing,’” said Zara Jamshed, an Emeryville resident who attended the queer Iftar.\u003c/p>\n\u003cp>Jamshed also spoke of a “looming ambiance of Islamophobia” amid \u003ca href=\"https://www.reuters.com/world/us/us-anti-muslim-incidents-hit-record-high-2023-due-israel-gaza-war-2024-04-02/\">a recent rise in reported anti-Muslim attacks and discrimination within the United States\u003c/a> since the war in Gaza began. In a period where Bay Area Muslims have abstained from food and water from sunrise to sunset, news of what the United Nations has described as an \u003ca href=\"https://www.who.int/news/item/18-03-2024-famine-in-gaza-is-imminent--with-immediate-and-long-term-health-consequences\">“imminent famine”\u003c/a> in Gaza \u003ca href=\"https://www.newyorker.com/news/essay/fasting-for-ramadan-while-gaza-goes-hungry\">has been ever-present\u003c/a>.\u003c/p>\n\u003cp>Jamshed also spoke of the difficulty of “feeling the visceral hunger of fasting” while “sitting with the knowledge that these folks [in Gaza] are breaking their fast with grass — or barely breaking their fast at all.”\u003c/p>\n\u003ch2>‘Concretely make the community visible’\u003c/h2>\n\u003cp>There isn’t a great deal of data exploring the lives of queer Muslims.\u003c/p>\n\u003cp>So Queer Crescent, an Oakland-born LGBTQ+ organization, embarked on a major new survey, \u003ca href=\"https://www.youtube.com/watch?v=vTfSLzfdouQ\">“Presencing Ourselves,” \u003c/a>which reflects almost 700 respondents nationwide.\u003c/p>\n\u003cfigure id=\"attachment_11981888\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981888\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Messages of support for Palestine are taped to the wall at a queer Muslim open-mic event in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This would be the largest survey of its kind undertaken in the U.S., according to Queer Crescent. Previously, “there was no documentation of actual needs of queer and trans-Muslims,” said Hamzeh Daoud, a Queer Crescent researcher based in Los Angeles. “People were really going off of our oral histories, our experiences of life — which is [still] valid and valuable.”[pullquote size=\"medium\" align=\"right\" citation=\"Amara Ahmed, researcher, Queer Crescent\"]‘We wanted to do something that would very concretely make the community visible in a way that you can’t just ignore. These people exist.’[/pullquote]Daoud said the project was also aiming to uncover a lack of data seen in previous studies — for example, when Muslim respondents were asked about their opinions on LGBTQ+ rights, but not if they were part of the LGBTQ+ community themselves.\u003c/p>\n\u003cp>“We wanted to do something that would very concretely make the community visible in a way that you can’t just ignore,” said Daoud’s fellow Queer Crescent researcher, Amara Ahmed. “These people exist.”\u003c/p>\n\u003cp>While the full findings of the Presencing Ourselves survey will be released in June, Queer Crescent has already shared preliminary insights that address housing, medical discrimination and policing.\u003c/p>\n\u003ch2>Among the findings:\u003c/h2>\n\u003cul>\n\u003cli>20% of respondents had experienced homelessness\u003c/li>\n\u003cli>Nearly 9 in 10 reported some degree of anxiety around government surveillance\u003c/li>\n\u003cli>Over 90% of respondents told the group that they believed there was a stigma around conversations about sexual assault in Muslim communities\u003c/li>\n\u003cli>93% said they saw a similar stigma around sexual health and reproductive services within Muslim communities[aside postID=news_11978744 hero='https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/20231017-Gaza-Vigil-030-JY_qut-1020x680.jpg']In regards to the latter results, Ahmed noted that “queer folks do not feel comfortable” talking about sexual health and identity “within their community” — which she said she finds particularly troubling given that “like other populations, LGBTQ Muslims find out that they’re queer at relatively young ages.”\u003c/li>\n\u003c/ul>\n\u003cp>In 2023, a group of \u003ca href=\"https://www.acaciamag.com/articles/navigating-culture-wars\">American and Canadian Muslim scholars published a letter\u003c/a> titled \u003cem>Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,\u003c/em> defending their right to denounce “LGBTQ practices, beliefs and advocacy.” With the letter, these groups were now “basically doing exactly what Christian groups have done,” Ahmed said.\u003c/p>\n\u003cp>A 2017 Pew Research report found that \u003ca href=\"https://www.nbcnews.com/feature/nbc-out/u-s-muslims-more-accepting-homosexuality-white-evangelicals-n788891\">Muslims in America were actually “more accepting of homosexuality” than white Evangelicals\u003c/a>. And historically, as \u003ca href=\"https://www.acaciamag.com/articles/navigating-culture-wars\">queer Muslim scholars have stressed\u003c/a>, diversity of gender and sexuality has been observed in the Muslim world for centuries.\u003c/p>\n\u003ch2>Where is belonging?\u003c/h2>\n\u003cp>The researchers say their initial findings also speak to the challenges queer Muslims encounter over exactly which spaces can offer safety and a sense of belonging.\u003c/p>\n\u003cp>“Conservative Muslims will deny queer Muslims exist,” Ahmed said, but “LGBTQ Muslims will sometimes not particularly want to go to secular LGBTQ spaces because there is distrust about Muslims in LGBTQ communities.”\u003c/p>\n\u003cfigure id=\"attachment_11981880\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981880\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">The Naan Biryanis perform a song using traditional instruments to close out the Queer Muslim Open-Mic event at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The early survey results show queer Muslims felt slightly more “belonging” in LGBTQ+ spaces than in Muslim spaces. However, 29% of those surveyed said they didn’t feel a sense of belonging in those secular queer spaces either.\u003c/p>\n\u003cp>Daoud noted that secular queer organizations can “often engage in anti-Muslim racism in the ways that they uphold white supremacy and the ways that they uphold American liberalism.”\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11969701/this-is-resistance-how-queer-palestinian-artists-and-activists-in-the-bay-area-are-making-themselves-heard\">One example of this, they said, is “pinkwashing”\u003c/a> — described by academic Sa’ed Atshan as “when supporters of the right-wing Israeli state draw attention to a purported advanced LGBTQ rights record in Israel in order to detract attention away from Israel’s gross violations of Palestinian human rights.”\u003c/p>\n\u003cfigure id=\"attachment_11981882\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981882\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Event attendees were asked to take off their shoes at a queer Muslim open-mic event hosted at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The stances of LGBTQ+ organizations in America \u003ca href=\"https://19thnews.org/2024/03/lgbtq-americans-gaza-israel-protests/\">have also come under extra scrutiny in the past months\u003c/a> — a Human Rights Campaign’s event in New York was \u003ca href=\"https://www.them.us/story/human-rights-campaign-northrop-grumman-gala-protest\">protested for its ties to a weapons manufacturer\u003c/a> — although \u003ca href=\"https://quitpalestine.org/frameline/\">queer activists have been pressuring organizations\u003c/a> about the treatment of Palestinians for years.\u003c/p>\n\u003cp>In 2007, the group Queers Undermining Israeli Terrorism \u003ca href=\"https://quitpalestine.org/frameline/\">launched a campaign\u003c/a> to pressure the San Francisco International LGBT Film Festival to drop its partnership with the Israeli consulate.\u003c/p>\n\u003cp>Queer Crescent researchers hope the insights found in their survey can eventually be used to form key recommendations for secular queer organizations around inclusivity — and cultural competence — when it comes to making LGBTQ+ Muslims feel welcomed and understood in these spaces.\u003c/p>\n\u003ch2>‘People are poets’\u003c/h2>\n\u003cp>As heavy as many of the survey’s preliminary findings have proved when it comes to how safe LGBTQ+ Muslims feel in 2024, the people leading Queer Crescent say they’ve also found much comfort among the responses.\u003c/p>\n\u003cp>Daoud said it was especially healing to see how people described their relationship to Islam:\u003c/p>\n\u003cfigure id=\"attachment_11981883\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981883\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">An event attendee browses through handmade soaps on sale at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“How they described their belief that being queer and trans is not mutually exclusive to being Muslim,” they said.\u003c/p>\n\u003cp>Respondents also frequently expressed themselves with some sharpness. One response: “I don’t think Allah is going to look you over before heading to Janna [heaven] and be like, ‘My bad, you’re gay.’”[pullquote size=\"medium\" align=\"right\" citation=\"Zara Jamshed, Emeryville resident\"]‘I asked Allah if I was a mistake, and Allah said no.’[/pullquote]“People already have the power to validate their own experiences,” Daoud said. “People are poets, man.”\u003c/p>\n\u003cp>And this is what makes queer Iftars like the one in Oakland feel special for those who gather in these spaces. Toward the end of the night, Emeryville resident Zara Jamshed read from their poetry book chronicling their pilgrimage to Mecca as a trans and queer person.\u003c/p>\n\u003cp>To the assembled crowd, Jamshed described in verse how they walked in circles around the Ka’bah amid a sea of people:\u003c/p>\n\u003cp>“I asked Allah if I was a mistake, and Allah said no.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"headline": "‘We Are Sacred’: As Eid Arrives, How Queer Muslims Curate Community",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Under \u003ca href=\"https://www.kqed.org/news/11910408/ramadan-begins-on-a-crescent-moon-ushering-in-a-holy-month-of-fasting-and-kindness\">a Ramadan moon\u003c/a> in a downtown Oakland restaurant, a crowd of around 70 people left their shoes at the door and packed inside to break fast together.\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11979258/ramadan-2024-where-to-join-iftars-and-suhoors-in-the-bay-area\">At this Iftar\u003c/a>, hummus, pita, chicken and rice were passed out, alongside the obligatory chai — as well as vendors selling art, prints and handmade soaps. The main event of the night, however, was the lineup of poetry, music and stand-up comedy, all performed by LGBTQ+ Muslims from around the Bay Area.\u003c/p>\u003c/div>",
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"content": "‘We wanted to hold space for our community in Oakland, and in the Bay Area, to invite queer Muslims to come out and join us — because we are sacred.’",
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"content": "\u003cdiv class=\"post-body\">\u003cp>The queer Iftar took place just ahead of \u003ca href=\"https://www.kqed.org/arts/13955448/where-to-celebrate-eid-al-fitr-in-the-bay-area-from-buffets-to-food-markets\">Eid al-Fitr\u003c/a>, the feast of the breaking of the fast that marks the end of Ramadan. Oakland residents Zara Ahmed and Hafsa Luvsa, who met at past queer \u003ca href=\"https://www.kqed.org/news/11979258/ramadan-2024-where-to-join-iftars-and-suhoors-in-the-bay-area\">Iftars in the Bay Area\u003c/a>, organized and emceed this open-mic night. The pair also regularly jam out together in a classical band the Naan Biryanis — a play on “nonbinary.”\u003c/p>\n\u003cp>“We wanted to hold space for our community in Oakland, and in the Bay Area, to invite queer Muslims to come out and join us — because we are sacred,” Ahmed said.\u003c/p>\n\u003cp>And some performers that night, like Weyam Al-Ghadban, a stand-up comedian based in Oakland, got up for the first time in front of a queer \u003cem>and \u003c/em>Muslim audience.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“I literally almost feel my ancestors — who either were queer in ways we don’t recognize or couldn’t be queer — heave a sigh of relief,” Al-Ghadban said in an interview. “Like, ‘Wow: Look at these fully-expressed human beings.’”\u003c/p>\n\u003cp>Al-Ghadban said it was a relief not to have to explain every nuance of their life to an audience.\u003c/p>\n\u003cp>“I’m Arab. Who’s Arab?” Al-Ghadban asked the audience, which was met with several cheers. “Yeah, it’s a really f—ing hard time to be Arab right now,” they said during their set.\u003c/p>\n\u003cfigure id=\"attachment_11981885\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981885\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED.jpg\" alt=\"\" width=\"1333\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-20-KQED-1024x1536.jpg 1024w\" sizes=\"(max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Weyam Al-Ghadban performs stand-up comedy at a queer Muslim open-mic event during the holy month of Ramadan at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Al-Ghadban’s situational humor did not shy away from the sick rage they said they felt from \u003ca href=\"https://www.kqed.org/news/tag/gaza/\">Israel’s ongoing siege in Gaza\u003c/a>, which has killed over 31,000 people.\u003c/p>\n\u003cp>“How many of you had friends who were like, ‘I just don’t know how to \u003cem>feel … \u003c/em>it’s so \u003cem>complicated\u003c/em>,’” they asked the crowd. “You know what’s complicated? Polyamorous relationships.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“I think that Muslim communities are generally pretty used to that feeling of ‘bracing,’” said Zara Jamshed, an Emeryville resident who attended the queer Iftar.\u003c/p>\n\u003cp>Jamshed also spoke of a “looming ambiance of Islamophobia” amid \u003ca href=\"https://www.reuters.com/world/us/us-anti-muslim-incidents-hit-record-high-2023-due-israel-gaza-war-2024-04-02/\">a recent rise in reported anti-Muslim attacks and discrimination within the United States\u003c/a> since the war in Gaza began. In a period where Bay Area Muslims have abstained from food and water from sunrise to sunset, news of what the United Nations has described as an \u003ca href=\"https://www.who.int/news/item/18-03-2024-famine-in-gaza-is-imminent--with-immediate-and-long-term-health-consequences\">“imminent famine”\u003c/a> in Gaza \u003ca href=\"https://www.newyorker.com/news/essay/fasting-for-ramadan-while-gaza-goes-hungry\">has been ever-present\u003c/a>.\u003c/p>\n\u003cp>Jamshed also spoke of the difficulty of “feeling the visceral hunger of fasting” while “sitting with the knowledge that these folks [in Gaza] are breaking their fast with grass — or barely breaking their fast at all.”\u003c/p>\n\u003ch2>‘Concretely make the community visible’\u003c/h2>\n\u003cp>There isn’t a great deal of data exploring the lives of queer Muslims.\u003c/p>\n\u003cp>So Queer Crescent, an Oakland-born LGBTQ+ organization, embarked on a major new survey, \u003ca href=\"https://www.youtube.com/watch?v=vTfSLzfdouQ\">“Presencing Ourselves,” \u003c/a>which reflects almost 700 respondents nationwide.\u003c/p>\n\u003cfigure id=\"attachment_11981888\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981888\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-28-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Messages of support for Palestine are taped to the wall at a queer Muslim open-mic event in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This would be the largest survey of its kind undertaken in the U.S., according to Queer Crescent. Previously, “there was no documentation of actual needs of queer and trans-Muslims,” said Hamzeh Daoud, a Queer Crescent researcher based in Los Angeles. “People were really going off of our oral histories, our experiences of life — which is [still] valid and valuable.”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Daoud said the project was also aiming to uncover a lack of data seen in previous studies — for example, when Muslim respondents were asked about their opinions on LGBTQ+ rights, but not if they were part of the LGBTQ+ community themselves.\u003c/p>\n\u003cp>“We wanted to do something that would very concretely make the community visible in a way that you can’t just ignore,” said Daoud’s fellow Queer Crescent researcher, Amara Ahmed. “These people exist.”\u003c/p>\n\u003cp>While the full findings of the Presencing Ourselves survey will be released in June, Queer Crescent has already shared preliminary insights that address housing, medical discrimination and policing.\u003c/p>\n\u003ch2>Among the findings:\u003c/h2>\n\u003cul>\n\u003cli>20% of respondents had experienced homelessness\u003c/li>\n\u003cli>Nearly 9 in 10 reported some degree of anxiety around government surveillance\u003c/li>\n\u003cli>Over 90% of respondents told the group that they believed there was a stigma around conversations about sexual assault in Muslim communities\u003c/li>\n\u003cli>93% said they saw a similar stigma around sexual health and reproductive services within Muslim communities\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>In regards to the latter results, Ahmed noted that “queer folks do not feel comfortable” talking about sexual health and identity “within their community” — which she said she finds particularly troubling given that “like other populations, LGBTQ Muslims find out that they’re queer at relatively young ages.”\u003c/li>\n\u003c/ul>\n\u003cp>In 2023, a group of \u003ca href=\"https://www.acaciamag.com/articles/navigating-culture-wars\">American and Canadian Muslim scholars published a letter\u003c/a> titled \u003cem>Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,\u003c/em> defending their right to denounce “LGBTQ practices, beliefs and advocacy.” With the letter, these groups were now “basically doing exactly what Christian groups have done,” Ahmed said.\u003c/p>\n\u003cp>A 2017 Pew Research report found that \u003ca href=\"https://www.nbcnews.com/feature/nbc-out/u-s-muslims-more-accepting-homosexuality-white-evangelicals-n788891\">Muslims in America were actually “more accepting of homosexuality” than white Evangelicals\u003c/a>. And historically, as \u003ca href=\"https://www.acaciamag.com/articles/navigating-culture-wars\">queer Muslim scholars have stressed\u003c/a>, diversity of gender and sexuality has been observed in the Muslim world for centuries.\u003c/p>\n\u003ch2>Where is belonging?\u003c/h2>\n\u003cp>The researchers say their initial findings also speak to the challenges queer Muslims encounter over exactly which spaces can offer safety and a sense of belonging.\u003c/p>\n\u003cp>“Conservative Muslims will deny queer Muslims exist,” Ahmed said, but “LGBTQ Muslims will sometimes not particularly want to go to secular LGBTQ spaces because there is distrust about Muslims in LGBTQ communities.”\u003c/p>\n\u003cfigure id=\"attachment_11981880\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981880\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-05-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">The Naan Biryanis perform a song using traditional instruments to close out the Queer Muslim Open-Mic event at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The early survey results show queer Muslims felt slightly more “belonging” in LGBTQ+ spaces than in Muslim spaces. However, 29% of those surveyed said they didn’t feel a sense of belonging in those secular queer spaces either.\u003c/p>\n\u003cp>Daoud noted that secular queer organizations can “often engage in anti-Muslim racism in the ways that they uphold white supremacy and the ways that they uphold American liberalism.”\u003c/p>\n\u003cp>\u003ca href=\"https://www.kqed.org/news/11969701/this-is-resistance-how-queer-palestinian-artists-and-activists-in-the-bay-area-are-making-themselves-heard\">One example of this, they said, is “pinkwashing”\u003c/a> — described by academic Sa’ed Atshan as “when supporters of the right-wing Israeli state draw attention to a purported advanced LGBTQ rights record in Israel in order to detract attention away from Israel’s gross violations of Palestinian human rights.”\u003c/p>\n\u003cfigure id=\"attachment_11981882\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981882\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-16-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Event attendees were asked to take off their shoes at a queer Muslim open-mic event hosted at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The stances of LGBTQ+ organizations in America \u003ca href=\"https://19thnews.org/2024/03/lgbtq-americans-gaza-israel-protests/\">have also come under extra scrutiny in the past months\u003c/a> — a Human Rights Campaign’s event in New York was \u003ca href=\"https://www.them.us/story/human-rights-campaign-northrop-grumman-gala-protest\">protested for its ties to a weapons manufacturer\u003c/a> — although \u003ca href=\"https://quitpalestine.org/frameline/\">queer activists have been pressuring organizations\u003c/a> about the treatment of Palestinians for years.\u003c/p>\n\u003cp>In 2007, the group Queers Undermining Israeli Terrorism \u003ca href=\"https://quitpalestine.org/frameline/\">launched a campaign\u003c/a> to pressure the San Francisco International LGBT Film Festival to drop its partnership with the Israeli consulate.\u003c/p>\n\u003cp>Queer Crescent researchers hope the insights found in their survey can eventually be used to form key recommendations for secular queer organizations around inclusivity — and cultural competence — when it comes to making LGBTQ+ Muslims feel welcomed and understood in these spaces.\u003c/p>\n\u003ch2>‘People are poets’\u003c/h2>\n\u003cp>As heavy as many of the survey’s preliminary findings have proved when it comes to how safe LGBTQ+ Muslims feel in 2024, the people leading Queer Crescent say they’ve also found much comfort among the responses.\u003c/p>\n\u003cp>Daoud said it was especially healing to see how people described their relationship to Islam:\u003c/p>\n\u003cfigure id=\"attachment_11981883\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11981883\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED.jpg\" alt=\"\" width=\"2000\" height=\"1333\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/04/240330-QUEER-RAMADAN-ML-17-KQED-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">An event attendee browses through handmade soaps on sale at Understory in Oakland, California, on March 30, 2024. \u003ccite>(Marissa Leshnov/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“How they described their belief that being queer and trans is not mutually exclusive to being Muslim,” they said.\u003c/p>\n\u003cp>Respondents also frequently expressed themselves with some sharpness. One response: “I don’t think Allah is going to look you over before heading to Janna [heaven] and be like, ‘My bad, you’re gay.’”\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“People already have the power to validate their own experiences,” Daoud said. “People are poets, man.”\u003c/p>\n\u003cp>And this is what makes queer Iftars like the one in Oakland feel special for those who gather in these spaces. Toward the end of the night, Emeryville resident Zara Jamshed read from their poetry book chronicling their pilgrimage to Mecca as a trans and queer person.\u003c/p>\n\u003cp>To the assembled crowd, Jamshed described in verse how they walked in circles around the Ka’bah amid a sea of people:\u003c/p>\n\u003cp>“I asked Allah if I was a mistake, and Allah said no.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/science/1985440/draft-living-in-californias-sierra-foothills-residents-confront-climate-change\">Facing the Fire: California’s Sierra Foothills Residents Race to Adapt\u003c/a>\u003c/h2>\n\u003cp>This week, we’re featuring a story from Erin Baldassari, KQED’s Senior Editor for Housing Affordability. Erin’s reporting took her back to Nevada County, where she grew up.\u003c/p>\n\u003cp>She wanted to learn how people there are adapting to the rising risk of wildfires due to climate change. And she started by asking folks the same question she’s been asking herself: “What do you do if climate change makes the place you love an increasingly dangerous place to live?”\u003c/p>\n\u003cp>Erin’s story comes to us from the KQED podcast, \u003ca href=\"https://www.kqed.org/podcasts/soldout\">Sold Out: Rethinking Housing in America.\u003c/a>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cp class=\"p1\">\u003ca href=\"#episode-transcript\">\u003ci>View the full episode transcript.\u003c/i>\u003c/a>\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">There are no signs of a doom loop in Oakland’s queer nightlife scene, where brick and mortar nightclubs and bars quadrupled in the last year, and the events to go along with them have grown too. KQED Arts and Culture Editor Nastia Voynovskaya explains what’s behind this flourishing scene.\u003c/span>\u003c/p>\n\u003cdiv class=\"card card--enclosed grey\">\n\u003cp id=\"embed-code\" class=\"inconsolata\">\n\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" frameborder=\"0\" height=\"200\" scrolling=\"no\" src=\"https://playlist.megaphone.fm/?e=KQINC3907697122&light=true\" width=\"100%\" class=\"iframe-class\">\u003c/iframe>\n\u003c/p>\n\u003c/div>\n\u003cp>\u003cb>Links:\u003c/b>\u003c/p>\n\u003cul>\n\u003cli>\u003ca href=\"https://www.kqed.org/arts/13953497/a-queer-party-renaissance-brings-new-life-to-downtown-oakland\">A Queer Party Renaissance Brings New Life to Downtown Oakland\u003c/a>\u003c/li>\n\u003c/ul>\n\u003cul>\n\u003cli style=\"font-weight: 400\">\u003ca href=\"https://www.sfgate.com/local/article/oakland-queer-nightlife-scene-renaissance-18121382.php\">\u003cspan style=\"font-weight: 400\">‘Something’s blooming’: Queer nightlife in Oakland is approaching a renaissance\u003c/span>\u003c/a>\u003c/li>\n\u003c/ul>\n\u003ch2 id=\"episode-transcript\">Episode Transcript\u003c/h2>\n\u003cp>\u003ci>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/i>\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>I’m Ericka Cruz Guevarra, and welcome to the Bay. Local news to keep you rooted. There’s a queer nightlife renaissance happening in Oakland right now, and it’s bringing new life to a downtown that’s probably more well known these days for store closures and fears about crime and safety. But just take a look at the growth of brick and mortar queer spaces, and you’ll find another story.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>If you go out in Oakland and meet people and are open, you really meet some of the most determined, heartfelt, and community oriented people.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Today, I talk with KQED arts and Culture editor Nastia Voynovskaya about Oakland’s queer nightlife renaissance.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Oakland always had really fun queer parties that were popular, but there were really only a couple of brick and mortar options that you could visit any night of the week before the pandemic. And coming out of the pandemic, we have kind of seen this explosion of a lot of new venues. We’ve had, you know, cocktail lounges, clubs, bars open. So now Oakland’s brick and mortar queer venues are up to eight. That’s up from two, you know, in 2020. So it’s been this really amazing explosion of energy that a lot of people are calling a renaissance.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Most of these venues are located walking distance from 19th Street Bar and 12th Street Bar, so you can really do a loop. And you can start, you know, at Town Bar, for example. I hit the dance floor, maybe see a little drag or one of the other events that they have going on and, and, and then go to feel more and have a classy cocktail. Then you can make your way down to Katie Girl, which is a Latin club. Right across the street from there there’s Nectar Social Club and they have this huge, diverse array of events, art shows, open mic nights and dance parties to.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>It seems like you’re describing like a scene that is not really just one thing. It’s like really a diverse sort of range of like vibes and music and spaces. It sounds like.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Yeah, absolutely. Historically, Oakland’s queer scene has always been a lot more diverse than San Francisco’s. I think when people think of the queer scene in San Francisco, they often think of the Castro, which, for decades has been very male oriented and also skews very white. And Oakland has always been driven by queer people of color and often black women.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>But this new explosion of energy, there’s that. And I think it’s gotten even more diverse in terms of just different events on any night of the week, catering to different gender identities, but also ones that are not just segregated, but really embracing the way that people fluidly identify now.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>It seems like it’s not just the venues are these brick and mortar is themselves, right. There’s like also a plethora of programing and events that are happening in the queer nightlife scene organized by queer party promoters. Can you tell us a little bit more about the growth of that over the last year?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>A lot of these promoters were here before the explosion of new venues, but now they have more places to throw events. And with that comes a diversity of more types of events. All these promoters are sort of roaming around town and activating different venues.\u003c/p>\n\u003cp>\u003cstrong>Jeremy Redford: \u003c/strong>More so than ever. We need community and that’s what people are looking for.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Jeremy Radford, the owner of Nectar Social Club, put it really well. We’re he said people aren’t necessarily just going out to downtown Oakland necessarily just see what’s going on. Which is why it might seem more quiet or more sleepy these days, but they are really loyally following these culture makers.\u003c/p>\n\u003cp>\u003cstrong>Jeremy Redford: \u003c/strong>So many people are following and tracking the community leaders in the community, builders who they feel aligned with, and they’re putting on their calendars the events that they want to go to that really resonate with them.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>And I know you talked with some of the owners of these spaces. What did they tell you about why the scene seems to be growing?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Yeah. Jeremy pointed out that during the pandemic, when everything was shut down, many people had the time to think about what they really wanted to do and come up with new avenues for themselves. So just coming out of that, people are really, really hungry to express and connect.\u003c/p>\n\u003cp>\u003cstrong>Jeremy Redford: \u003c/strong>I wanted to create a space that wasn’t just a nightclub, that was it just a cafe that wasn’t just a small event space. That was a blank canvas and a true third space in its fullest sense that were open daytime to nighttime. And you can come here and do everything from launch a new creative project to chat up the bartenders and make friends, or come dance until 2 a.m. and, you know, bring out all your friends and have the time in your life.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>With a lot of storefronts still sitting empty. People also ended up activating sort of unconventional spaces like we’re an actor social club is. It may not be. If you just looked at it, you may not see it as the typical place that would hold a bar in a venue. It’s this very kind of like narrow, skinny bar, and it’s very, very intimate. And with that, you know, they’re able to have these more experimental events because it’s a pretty small space and it can just feel very full when 50 people are there dancing.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Well, I want to talk now some more about the need that these spaces are filling. And I know you spoke with someone named Montana Hooks, who’s the creator behind Queer in Oakland. Can you tell me a little bit about her and her role in the scene?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>So Montana Hooks is the creator of this platform called Queer in Oakland.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>As Queer in Oakland. I started throwing events probably in like 2018.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>It’s, an online publication where she interviews and writes about queer culture makers, mostly folks of color. And then she also throws events under the Queer and Open banner at different venues. So those can be dance parties, artists markets. Speed dating has been a fun one because she says, you know, people are kind of sick of their phones and sick of apps.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>Queer folks to date, especially if you identify as a queer femme where, you know, you maybe when you’re walking down the street, it’s maybe easy to blend in. And the apps were great for that. It helped solve for that problem. But at the same time, there are a lot of, difficulties that come with using these apps. And, and I think we’re experiencing phone fatigue and app fatigue.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>She says with all these new brick and mortar spaces, some of which are queer owned but don’t necessarily build themselves as exclusively queer, but that there’s more visibility than there has been in a while.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>And as we’re becoming stronger as a community, I feel like that we can take up space now in ways that less marginalized communities don’t even have to give a second thought.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>You really see that at her events where, like, people are dancing and it has this very intimate energy and she’s been building a lot of really exciting momentum.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>They often want to cry, and I’m not even joking because it’s just so beautiful. And I love seeing everyone’s smiling faces. I love watching people meet. I love just being in the background and just seeing everyone do their thing. It’s it’s all so beautiful.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Can you tell us about your connection to Oakland and why you wanted to cover this topic?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>I’ve been living in Oakland for all of my adult life, and as a queer person here, you know, I’ve been going out on the scene for that that time also, and it’s just been really exciting to watch all of these new venues pop up. It feels really awesome to have places that feel more inclusive also to folks of different gender identity. And instead of kind of waiting for your favorite queer party to come around once a month or whenever it may be.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>It’s just awesome having places to go any night of the week, and also different kinds of activities that don’t just revolve around alcohol. So it just feels like the community is stronger than it has been in years, and maybe in my entire, you know, decade plus here.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>How are you also thinking about this story in the context of the mainstream narrative around Oakland right now?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Yeah, I mean, Oakland definitely has its challenges, and we should acknowledge that. But I do get frustrated when people just exclusively focus on this doom little narrative, because if you go out in Oakland and meet people and are open, you really meet some of the most determined and heartfelt and community oriented people that you will meet.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>There’s always this really inspiring energy in Oakland, where people are trying to uplift and support each other through their creative passions. And that’s the thing I love most about it. Queer and trans people of color have always been leading the way and that in Oakland. So with this story, I just really wanted to pay homage to that and and uplift the people that are actually making positive things happen, rather than this constant negative narrative about our town.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Well, Nastia, thank you so much.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Thanks, Ericka. It was great being here.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>That was Nastia Voynovskaya, arts and culture editor for KQED. By the way, Nastia has got a story on kqed.org that includes a full list of venues and parties to follow and add to your party calendar. We’ve got a link to it in our episode notes. Make sure you check it out.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>This 21 minute conversation with Nastia was cut down and edited by senior editor Alan Monticello. Maria Esquinca is our producer. She scored this episode and added all the tape music courtesy of the Audio Network. If you liked this episode and want to support the local news that we bring here at the Bay, consider becoming a KQED member. Just go to kqed.org/donate. And I’m Ericka Cruz Guevarra, thanks for listening to the Bay. Talk to you next time.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-content post-body\">\u003ch2 id=\"episode-transcript\">Episode Transcript\u003c/h2>\n\u003cp>\u003ci>This is a computer-generated transcript. While our team has reviewed it, there may be errors.\u003c/i>\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>I’m Ericka Cruz Guevarra, and welcome to the Bay. Local news to keep you rooted. There’s a queer nightlife renaissance happening in Oakland right now, and it’s bringing new life to a downtown that’s probably more well known these days for store closures and fears about crime and safety. But just take a look at the growth of brick and mortar queer spaces, and you’ll find another story.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>If you go out in Oakland and meet people and are open, you really meet some of the most determined, heartfelt, and community oriented people.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Today, I talk with KQED arts and Culture editor Nastia Voynovskaya about Oakland’s queer nightlife renaissance.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Oakland always had really fun queer parties that were popular, but there were really only a couple of brick and mortar options that you could visit any night of the week before the pandemic. And coming out of the pandemic, we have kind of seen this explosion of a lot of new venues. We’ve had, you know, cocktail lounges, clubs, bars open. So now Oakland’s brick and mortar queer venues are up to eight. That’s up from two, you know, in 2020. So it’s been this really amazing explosion of energy that a lot of people are calling a renaissance.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Most of these venues are located walking distance from 19th Street Bar and 12th Street Bar, so you can really do a loop. And you can start, you know, at Town Bar, for example. I hit the dance floor, maybe see a little drag or one of the other events that they have going on and, and, and then go to feel more and have a classy cocktail. Then you can make your way down to Katie Girl, which is a Latin club. Right across the street from there there’s Nectar Social Club and they have this huge, diverse array of events, art shows, open mic nights and dance parties to.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>It seems like you’re describing like a scene that is not really just one thing. It’s like really a diverse sort of range of like vibes and music and spaces. It sounds like.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Yeah, absolutely. Historically, Oakland’s queer scene has always been a lot more diverse than San Francisco’s. I think when people think of the queer scene in San Francisco, they often think of the Castro, which, for decades has been very male oriented and also skews very white. And Oakland has always been driven by queer people of color and often black women.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>But this new explosion of energy, there’s that. And I think it’s gotten even more diverse in terms of just different events on any night of the week, catering to different gender identities, but also ones that are not just segregated, but really embracing the way that people fluidly identify now.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>It seems like it’s not just the venues are these brick and mortar is themselves, right. There’s like also a plethora of programing and events that are happening in the queer nightlife scene organized by queer party promoters. Can you tell us a little bit more about the growth of that over the last year?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>A lot of these promoters were here before the explosion of new venues, but now they have more places to throw events. And with that comes a diversity of more types of events. All these promoters are sort of roaming around town and activating different venues.\u003c/p>\n\u003cp>\u003cstrong>Jeremy Redford: \u003c/strong>More so than ever. We need community and that’s what people are looking for.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Jeremy Radford, the owner of Nectar Social Club, put it really well. We’re he said people aren’t necessarily just going out to downtown Oakland necessarily just see what’s going on. Which is why it might seem more quiet or more sleepy these days, but they are really loyally following these culture makers.\u003c/p>\n\u003cp>\u003cstrong>Jeremy Redford: \u003c/strong>So many people are following and tracking the community leaders in the community, builders who they feel aligned with, and they’re putting on their calendars the events that they want to go to that really resonate with them.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>And I know you talked with some of the owners of these spaces. What did they tell you about why the scene seems to be growing?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Yeah. Jeremy pointed out that during the pandemic, when everything was shut down, many people had the time to think about what they really wanted to do and come up with new avenues for themselves. So just coming out of that, people are really, really hungry to express and connect.\u003c/p>\n\u003cp>\u003cstrong>Jeremy Redford: \u003c/strong>I wanted to create a space that wasn’t just a nightclub, that was it just a cafe that wasn’t just a small event space. That was a blank canvas and a true third space in its fullest sense that were open daytime to nighttime. And you can come here and do everything from launch a new creative project to chat up the bartenders and make friends, or come dance until 2 a.m. and, you know, bring out all your friends and have the time in your life.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>With a lot of storefronts still sitting empty. People also ended up activating sort of unconventional spaces like we’re an actor social club is. It may not be. If you just looked at it, you may not see it as the typical place that would hold a bar in a venue. It’s this very kind of like narrow, skinny bar, and it’s very, very intimate. And with that, you know, they’re able to have these more experimental events because it’s a pretty small space and it can just feel very full when 50 people are there dancing.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Well, I want to talk now some more about the need that these spaces are filling. And I know you spoke with someone named Montana Hooks, who’s the creator behind Queer in Oakland. Can you tell me a little bit about her and her role in the scene?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>So Montana Hooks is the creator of this platform called Queer in Oakland.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>As Queer in Oakland. I started throwing events probably in like 2018.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>It’s, an online publication where she interviews and writes about queer culture makers, mostly folks of color. And then she also throws events under the Queer and Open banner at different venues. So those can be dance parties, artists markets. Speed dating has been a fun one because she says, you know, people are kind of sick of their phones and sick of apps.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>Queer folks to date, especially if you identify as a queer femme where, you know, you maybe when you’re walking down the street, it’s maybe easy to blend in. And the apps were great for that. It helped solve for that problem. But at the same time, there are a lot of, difficulties that come with using these apps. And, and I think we’re experiencing phone fatigue and app fatigue.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>She says with all these new brick and mortar spaces, some of which are queer owned but don’t necessarily build themselves as exclusively queer, but that there’s more visibility than there has been in a while.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>And as we’re becoming stronger as a community, I feel like that we can take up space now in ways that less marginalized communities don’t even have to give a second thought.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>You really see that at her events where, like, people are dancing and it has this very intimate energy and she’s been building a lot of really exciting momentum.\u003c/p>\n\u003cp>\u003cstrong>Montana Hooks: \u003c/strong>They often want to cry, and I’m not even joking because it’s just so beautiful. And I love seeing everyone’s smiling faces. I love watching people meet. I love just being in the background and just seeing everyone do their thing. It’s it’s all so beautiful.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Can you tell us about your connection to Oakland and why you wanted to cover this topic?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>I’ve been living in Oakland for all of my adult life, and as a queer person here, you know, I’ve been going out on the scene for that that time also, and it’s just been really exciting to watch all of these new venues pop up. It feels really awesome to have places that feel more inclusive also to folks of different gender identity. And instead of kind of waiting for your favorite queer party to come around once a month or whenever it may be.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>It’s just awesome having places to go any night of the week, and also different kinds of activities that don’t just revolve around alcohol. So it just feels like the community is stronger than it has been in years, and maybe in my entire, you know, decade plus here.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>How are you also thinking about this story in the context of the mainstream narrative around Oakland right now?\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Yeah, I mean, Oakland definitely has its challenges, and we should acknowledge that. But I do get frustrated when people just exclusively focus on this doom little narrative, because if you go out in Oakland and meet people and are open, you really meet some of the most determined and heartfelt and community oriented people that you will meet.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>There’s always this really inspiring energy in Oakland, where people are trying to uplift and support each other through their creative passions. And that’s the thing I love most about it. Queer and trans people of color have always been leading the way and that in Oakland. So with this story, I just really wanted to pay homage to that and and uplift the people that are actually making positive things happen, rather than this constant negative narrative about our town.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>Well, Nastia, thank you so much.\u003c/p>\n\u003cp>\u003cstrong>Nastia Voynovskaya: \u003c/strong>Thanks, Ericka. It was great being here.\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>That was Nastia Voynovskaya, arts and culture editor for KQED. By the way, Nastia has got a story on kqed.org that includes a full list of venues and parties to follow and add to your party calendar. We’ve got a link to it in our episode notes. Make sure you check it out.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Ericka Cruz Guevarra: \u003c/strong>This 21 minute conversation with Nastia was cut down and edited by senior editor Alan Monticello. Maria Esquinca is our producer. She scored this episode and added all the tape music courtesy of the Audio Network. If you liked this episode and want to support the local news that we bring here at the Bay, consider becoming a KQED member. Just go to kqed.org/donate. And I’m Ericka Cruz Guevarra, thanks for listening to the Bay. Talk to you next time.\u003c/p>\n\n\u003c/div>"
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"content": "\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener noreferrer\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/news/11981023/a-queer-journalist-reflects-on-the-legacy-of-the-propostion-8-trial-tapes\">Proposition 8 Trial Tapes Hold Lessons for One Queer Journalist\u003c/a>\u003c/h2>\n\u003cp>In November 2008, California voters took away the right to marry from same-sex couples. Proposition 8, won with just over half of the vote. But two years later, two same-sex couples sued the State of California in federal court. Prop 8 was eventually overturned.\u003c/p>\n\u003cp>That landmark trial was videotaped, but the recordings were never released to the public. Until a few years ago, when KQED sued for access to the tapes and won. The U.S. Supreme Court \u003ca href=\"https://www.kqed.org/news/11911275/supreme-court-ruling-clears-way-for-release-of-footage-from-landmark-trial-that-legalized-same-sex-marriage-in-california\">allowed them to be unsealed in October 2022\u003c/a>.\u003c/p>\n\u003cp>KQED’s community engagement reporter Carlos Cabrera Lomeli, spent more than forty hours going through that tape. As a queer journalist covering California’s gay marriage journey, Carlos says he learned a lot about himself in the process.\u003c/p>\n\u003ch2 class=\"routes-Site-routes-Post-Title-__Title__title\">\u003ca href=\"https://www.kqed.org/news/11981066/at-64-santa-cruz-slalom-skateboarding-mom-trains-for-world-games\">64-Year-Old ‘Badass Skate Mom’ Is Headed for the World Skate Games\u003c/a>\u003c/h2>\n\u003cp>Judi Oyama first learned to skate in the 1970s on a board her brother made her in wood shop. Today, 50 years into a groundbreaking career, she’s still considered of the best skateboarders in the nation. In fact, Judi recently qualified to race at the World Skate Games in Rome this fall. At 64, Judi says she’s the fastest she’s ever been. KAZU’s Erin Malsbury brings us her story.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"title": "'Racist Trees' Film Explores History of Housing Exclusion in Palm Springs",
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"content": "\u003cp>Palm Springs has a deep history as a celebrity getaway, a retirement spot, and a place that’s pretty LGBTQ-friendly. With stunning mountain views and numerous golf courses, it’s also a place where owning your home is pretty lucrative — unless your view of the neighboring golf course and those distant mountains is blocked by a wall of trees. Then, you might feel like the residents of a historically Black neighborhood called Crossley Tract. They’ve been fighting with the city for decades to remove these so-called “racist trees.”\u003c/p>\n\u003cp>The controversy around the trees has made international headlines. Now, there’s a full-length documentary called \u003ca href=\"https://www.thirteen.org/programs/independent-lens/racist-trees-lqrqbs/\">“Racist Trees,”\u003c/a> which explores the hidden history of excluding Black people from housing in Palm Springs. The documentary also reveals how the conflict over the Crossley Tract trees is resolved; however, this article and audio story are both spoiler-free.\u003c/p>\n\u003cp>The \u003cem>California Report Magazine\u003c/em>’s host, Sasha Khokha, sat down with filmmakers Sara Newens and Mina T. Son to talk about Racist Trees, which is available on PBS’s Independent Lens.\u003c/p>\n\u003cp>\u003cem>Below are excerpts of the conversation. For the full interview on The California Report Magazine, listen to the audio at the top of this story.\u003c/em>\u003ci> \u003c/i>\u003c/p>\n\u003ch2>On why they made this film\u003c/h2>\n\u003cp>SARA NEWENS: We were on the lookout for stories that were somewhat local. We have both spent a lot of time in Palm Springs as a respite to get away, to enjoy the sun. We were there, and we saw the cover of the Desert Sun: it was a picture of this wall of trees and a headline that basically said many residents believe they were planted with racist intent.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>My first thought was, “There’s a Black community in Palm Springs that I don’t know about? Where is this neighborhood?!” We figured if it was a blind spot for us that this neighborhood even existed, then it might be for a lot of other people.\u003c/p>\n\u003cfigure id=\"attachment_11980368\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11980368\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-scaled.jpg\" alt='A folded newspaper from The Desert Sun that says \"Divided by Trees\" on a doormat.' width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">One of several articles featured on the cover of The Desert Sun that sparked international media attention and backlash against the so-called ‘racist trees’ that were planted in Palm Springs in the late 1950s. \u003ccite>(Jerry Henry)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>On the history of Crossley Tract\u003c/h2>\n\u003cp>MINA T. SON: Crossley Tract is named after Lawrence Crossley, who founded the neighborhood. Crossley bought this tract of land for Black families to be able to live in the city. It wasn’t incorporated as part of Palm Springs at the time, so it was just on the outskirts, which is why he was able to buy the land and allow families to live there.\u003c/p>\n\u003cp>SARA NEWENS: But many of the Black families had to live in Crossley Tract because they were pushed out of an area that is now downtown Palm Springs, called Section 14. Section 14 is originally tribal land and part of the reservation of the Agua Caliente Band of Indians, who welcomed Black families onto their land. Actually, all communities of color were welcome to live there because they weren’t allowed to live in Palm Springs proper. At some point, city leaders realized that the commercial value of this land was very valuable, and they forcibly removed these families.\u003c/p>\n\u003ch2>On the trees themselves\u003c/h2>\n\u003cp>MINA T. SON: Imagine a wall 60 feet tall and five to maybe 10 feet deep. It was such a striking visual metaphor about exclusion and segregation. Not only is this community sort of excluded from the rest of the city of Palm Springs, but these trees — because they’re so big, and they’re so tall — they’re actually blocking that million-dollar view of the mountains that so many people in Palm Springs come for. Real estate has skyrocketed, but [Crossley Tract] has not seen that appreciation. Many speculate it’s because of these trees and the lack of that view.\u003c/p>\n\u003cp>When [Crossley Tract residents] started complaining and trying to raise their voices to the city about having the trees removed, and having that be unanswered for decades, I think it compounded the idea of being unseen and unheard.\u003c/p>\n\u003cfigure id=\"attachment_11980372\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11980372\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-scaled.jpg\" alt=\"A Black man sits in a chair outside with trees in the background.\" width=\"2560\" height=\"1350\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-800x422.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-1020x538.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-160x84.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-1536x810.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-2048x1080.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-1920x1013.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Crossley Tract resident Charles Metcalf, Jr. finds himself surrounded by detritus from the imposing Tamarisk trees bordering his property. \u003ccite>(Jerry Henry)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>On the tension between white gay leadership and Black residents\u003c/h2>\n\u003cp>SARA NEWENS: From the beginning, Mina and I really wanted to investigate this “turning a blind eye” to racism in a liberal town. I think it’s more common that people can talk about overt racial issues in other areas of the country. It was just very mystifying to us why [in Palm Springs] there wasn’t more acknowledgment of this being a potential issue, especially given the history with Section 14. So we really wanted to showcase the lengths to which it can be uncomfortable for white people to acknowledge [racism], especially if they have their own identity of their progressive politics.\u003c/p>\n\u003cp>In some ways — and we’ve heard this from many people of color who have watched the film — it’s more insidious that this is happening in liberal communities. There is no acknowledgment, despite a community literally sitting there saying, “This feels like an act of racism! Our property values are being depressed, and we deserve what everyone else in this city deserves.”\u003c/p>\n\u003cp>\u003ci>“There’s no tamarisk trees anywhere else along this golf course. Anywhere. Now, I’m not blaming the current city officials for planting these trees here, but I’m kind of borderline blaming them for being the reason why they’re still here.”\u003c/i> — Charles Metcalf, Jr.\u003c/p>\n\u003cp>SARA NEWENS: I think what Charles says [in our documentary] sums up nicely the fact that it doesn’t matter if there was racist intent when the trees were planted. It’s the fact that they remained there, and there were many efforts by the Black community to try to get the city’s attention. Unfortunately, it took this white guy named Trae Daniel to come in and really start using a megaphone to get the city’s attention.\u003c/p>\n\u003cfigure id=\"attachment_11980370\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11980370\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-scaled.jpg\" alt=\"A white man wearing a blue dress shirt sits in a chair outside in a backyard in front of a pool.\" width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Trae Daniel, a newer resident of Crossley Tract, took up the mantle to advocate for the removal of the Tamarisk trees after the city of Palm Springs ignored Black residents for decades. \u003ccite>(Jerry Henry)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>MINA T. SON: One of the things that Sara and I found particularly interesting about the story was Trae’s role. Why was he so invested in these trees? Particularly because he’s not Black and didn’t have that investment in the neighborhood. People can speculate, but I think he sticks with saying that he believed something was wrong, and he thought if he could be a part of correcting that wrong, he wanted to be able to use his voice. And I think the residents [of Crossley Tract] understood that. They welcomed it, and they acknowledged the power that he had.\u003c/p>\n\u003ch2>On takeaways for viewers\u003c/h2>\n\u003cp>MINA T. SON: This story seems local, because obviously it’s in Palm Springs and it’s talking about this one row of trees. But it’s representative of so many other issues in the country. In this city, it happens to be trees. In Santa Monica, it’s highways. In other areas, it’s railroads. There’s so many other barriers and so many other stories like this across the country.\u003c/p>\n\u003cp>If we want real progress in this country, I think people need to have very open and probably uncomfortable conversations around race. And that includes what happened in the past. I think it’s hard for people when they think, well, I didn’t do that, so why do I have to talk about it? Or why do I have to feel bad about it? Or why do I have to do something about it? It’s not personal in that sense, but it’s very systemic. It’s people outside of the Black community and people outside of these marginalized communities that have to do the work and find ways to make amends in order to truly move forward.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>That was really our hope. We hope that people outside of these communities, including ourselves, look at our blind spots and then see how we can make amends and progress.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Palm Springs has a deep history as a celebrity getaway, a retirement spot, and a place that’s pretty LGBTQ-friendly. With stunning mountain views and numerous golf courses, it’s also a place where owning your home is pretty lucrative — unless your view of the neighboring golf course and those distant mountains is blocked by a wall of trees. Then, you might feel like the residents of a historically Black neighborhood called Crossley Tract. They’ve been fighting with the city for decades to remove these so-called “racist trees.”\u003c/p>\n\u003cp>The controversy around the trees has made international headlines. Now, there’s a full-length documentary called \u003ca href=\"https://www.thirteen.org/programs/independent-lens/racist-trees-lqrqbs/\">“Racist Trees,”\u003c/a> which explores the hidden history of excluding Black people from housing in Palm Springs. The documentary also reveals how the conflict over the Crossley Tract trees is resolved; however, this article and audio story are both spoiler-free.\u003c/p>\n\u003cp>The \u003cem>California Report Magazine\u003c/em>’s host, Sasha Khokha, sat down with filmmakers Sara Newens and Mina T. Son to talk about Racist Trees, which is available on PBS’s Independent Lens.\u003c/p>\n\u003cp>\u003cem>Below are excerpts of the conversation. For the full interview on The California Report Magazine, listen to the audio at the top of this story.\u003c/em>\u003ci> \u003c/i>\u003c/p>\n\u003ch2>On why they made this film\u003c/h2>\n\u003cp>SARA NEWENS: We were on the lookout for stories that were somewhat local. We have both spent a lot of time in Palm Springs as a respite to get away, to enjoy the sun. We were there, and we saw the cover of the Desert Sun: it was a picture of this wall of trees and a headline that basically said many residents believe they were planted with racist intent.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>My first thought was, “There’s a Black community in Palm Springs that I don’t know about? Where is this neighborhood?!” We figured if it was a blind spot for us that this neighborhood even existed, then it might be for a lot of other people.\u003c/p>\n\u003cfigure id=\"attachment_11980368\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11980368\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-scaled.jpg\" alt='A folded newspaper from The Desert Sun that says \"Divided by Trees\" on a doormat.' width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_02-1-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">One of several articles featured on the cover of The Desert Sun that sparked international media attention and backlash against the so-called ‘racist trees’ that were planted in Palm Springs in the late 1950s. \u003ccite>(Jerry Henry)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>On the history of Crossley Tract\u003c/h2>\n\u003cp>MINA T. SON: Crossley Tract is named after Lawrence Crossley, who founded the neighborhood. Crossley bought this tract of land for Black families to be able to live in the city. It wasn’t incorporated as part of Palm Springs at the time, so it was just on the outskirts, which is why he was able to buy the land and allow families to live there.\u003c/p>\n\u003cp>SARA NEWENS: But many of the Black families had to live in Crossley Tract because they were pushed out of an area that is now downtown Palm Springs, called Section 14. Section 14 is originally tribal land and part of the reservation of the Agua Caliente Band of Indians, who welcomed Black families onto their land. Actually, all communities of color were welcome to live there because they weren’t allowed to live in Palm Springs proper. At some point, city leaders realized that the commercial value of this land was very valuable, and they forcibly removed these families.\u003c/p>\n\u003ch2>On the trees themselves\u003c/h2>\n\u003cp>MINA T. SON: Imagine a wall 60 feet tall and five to maybe 10 feet deep. It was such a striking visual metaphor about exclusion and segregation. Not only is this community sort of excluded from the rest of the city of Palm Springs, but these trees — because they’re so big, and they’re so tall — they’re actually blocking that million-dollar view of the mountains that so many people in Palm Springs come for. Real estate has skyrocketed, but [Crossley Tract] has not seen that appreciation. Many speculate it’s because of these trees and the lack of that view.\u003c/p>\n\u003cp>When [Crossley Tract residents] started complaining and trying to raise their voices to the city about having the trees removed, and having that be unanswered for decades, I think it compounded the idea of being unseen and unheard.\u003c/p>\n\u003cfigure id=\"attachment_11980372\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11980372\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-scaled.jpg\" alt=\"A Black man sits in a chair outside with trees in the background.\" width=\"2560\" height=\"1350\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-800x422.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-1020x538.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-160x84.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-1536x810.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-2048x1080.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_SigImage-1920x1013.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Crossley Tract resident Charles Metcalf, Jr. finds himself surrounded by detritus from the imposing Tamarisk trees bordering his property. \u003ccite>(Jerry Henry)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>On the tension between white gay leadership and Black residents\u003c/h2>\n\u003cp>SARA NEWENS: From the beginning, Mina and I really wanted to investigate this “turning a blind eye” to racism in a liberal town. I think it’s more common that people can talk about overt racial issues in other areas of the country. It was just very mystifying to us why [in Palm Springs] there wasn’t more acknowledgment of this being a potential issue, especially given the history with Section 14. So we really wanted to showcase the lengths to which it can be uncomfortable for white people to acknowledge [racism], especially if they have their own identity of their progressive politics.\u003c/p>\n\u003cp>In some ways — and we’ve heard this from many people of color who have watched the film — it’s more insidious that this is happening in liberal communities. There is no acknowledgment, despite a community literally sitting there saying, “This feels like an act of racism! Our property values are being depressed, and we deserve what everyone else in this city deserves.”\u003c/p>\n\u003cp>\u003ci>“There’s no tamarisk trees anywhere else along this golf course. Anywhere. Now, I’m not blaming the current city officials for planting these trees here, but I’m kind of borderline blaming them for being the reason why they’re still here.”\u003c/i> — Charles Metcalf, Jr.\u003c/p>\n\u003cp>SARA NEWENS: I think what Charles says [in our documentary] sums up nicely the fact that it doesn’t matter if there was racist intent when the trees were planted. It’s the fact that they remained there, and there were many efforts by the Black community to try to get the city’s attention. Unfortunately, it took this white guy named Trae Daniel to come in and really start using a megaphone to get the city’s attention.\u003c/p>\n\u003cfigure id=\"attachment_11980370\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003ca href=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-scaled.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11980370\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-scaled.jpg\" alt=\"A white man wearing a blue dress shirt sits in a chair outside in a backyard in front of a pool.\" width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2024/03/RACISTTREES_PubStills_04-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Trae Daniel, a newer resident of Crossley Tract, took up the mantle to advocate for the removal of the Tamarisk trees after the city of Palm Springs ignored Black residents for decades. \u003ccite>(Jerry Henry)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>MINA T. SON: One of the things that Sara and I found particularly interesting about the story was Trae’s role. Why was he so invested in these trees? Particularly because he’s not Black and didn’t have that investment in the neighborhood. People can speculate, but I think he sticks with saying that he believed something was wrong, and he thought if he could be a part of correcting that wrong, he wanted to be able to use his voice. And I think the residents [of Crossley Tract] understood that. They welcomed it, and they acknowledged the power that he had.\u003c/p>\n\u003ch2>On takeaways for viewers\u003c/h2>\n\u003cp>MINA T. SON: This story seems local, because obviously it’s in Palm Springs and it’s talking about this one row of trees. But it’s representative of so many other issues in the country. In this city, it happens to be trees. In Santa Monica, it’s highways. In other areas, it’s railroads. There’s so many other barriers and so many other stories like this across the country.\u003c/p>\n\u003cp>If we want real progress in this country, I think people need to have very open and probably uncomfortable conversations around race. And that includes what happened in the past. I think it’s hard for people when they think, well, I didn’t do that, so why do I have to talk about it? Or why do I have to feel bad about it? Or why do I have to do something about it? It’s not personal in that sense, but it’s very systemic. It’s people outside of the Black community and people outside of these marginalized communities that have to do the work and find ways to make amends in order to truly move forward.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>That was really our hope. We hope that people outside of these communities, including ourselves, look at our blind spots and then see how we can make amends and progress.\u003c/p>\n\n\u003c/div>\u003c/p>",
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