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"content": "\u003cp>\u003cem>This article includes a correction.\u003c/em>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Skip to: \u003ca href=\"#tax\">How to pay the Shuumi land tax\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>For the past two decades, since the Bay Street Mall was first built on ancestral burial ground in Emeryville, Corrina Gould and fellow Indigenous activists and community members have gathered there to pray the day after Thanksgiving — Black Friday.\u003c/p>\n\u003cp>This sacred site is the Emeryville Shellmound: one of \u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\">hundreds of shellmounds around the Bay Area\u003c/a>.\u003c/p>\n\u003cp>“Shellmounds are created by my ancestors as ceremonial places and as burial sites,” Gould \u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\">told KQED\u003c/a> in 2019.\u003c/p>\n\u003cp>UC Berkeley archeologist Nels Nelson estimates that in 1909 there were 425 such shellmounds around the Bay Area — and almost certainly many more that had been worn away by water, time and development.\u003cbr>\n[pullquote size=\"medium\" align=\"right\" citation=\"Corrina Gould, Sogorea Te’ Land Trust co-founder\"]‘What has this history taught us about men being in charge of land? They have done things to the land that is unthinkable … Because of colonization there has been an imbalance, and it’s time to bring it back into balance.’[/pullquote]\u003c/p>\n\u003cp>Gould is the tribal spokesperson for the Confederated Villages of Lisjan/Ohlone, which is one of the many indigenous groups in the Bay Area. She is also the co-founder of the \u003ca href=\"https://sogoreate-landtrust.org/\" target=\"_blank\" rel=\"noopener noreferrer\">Sogorea Te’ Land Trust:\u003c/a> an urban, woman-led land trust working to “rematriate” land by returning Indigenous land like the Emeryville Shellmound to Indigenous people.\u003c/p>\n\u003cp>Hundreds of people show up every year at the Black Friday action in Emeryville “for a peaceful prayer gathering and educating the public about the history of that land and the importance of it,” said Ariel Luckey, who works alongside Gould at the Land Trust. “It’s been a really beautiful and powerful gathering.”\u003c/p>\n\u003cp>This year, there will not be an official ceremony at the Emeryville Shellmound due to safety considerations during the COVID-19 pandemic. But Gould has been working for many years to educate young and old alike, in an effort to “come in right relationship” through Sogorea Te’, and provide a \u003ca href=\"#tax\">concrete way for non-Indigenous allies to support this work\u003c/a>.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003ch3>About the Sogorea Te’ Land Trust\u003c/h3>\n\u003cp>Gould officially established the land trust in 2015 with co-founder Johnella LaRose.\u003c/p>\n\u003cp>Sogorea Te’ refers to the Ohlone name of an ancestral site in Vallejo. It’s the place that the pair’s first organization — Indian People Organizing for Change — occupied for 109 days in 2011. This action was in protest against the city’s plans to pave over parts of the shellmound by developing a recreational public park. The experience “changed me in a physical, spiritual and emotional way,” Gould said in \u003ca href=\"https://www.youtube.com/watch?v=T6npOgmxAJM&fbclid=IwAR0yVw4diRCTYDCBdIStB2mJ5JNt0VvY40ZyvQAC3Oa732Rv68dk8OjrPyg\">a recent talk \u003c/a>on colonization, decolonization and rematriation on Ohlone land.\u003c/p>\n\u003cp>“I believe the Bay Area is magic. I believe that there are so many things that have been created here in the Bay Area — movements, technology and ideas. My ancestors have been putting down prayers on this land for thousands of years,” Gould said during the talk. “As human beings, we are just a bridge between the past and the future.”\u003c/p>\n\u003cp>Sogorea Te’ colleague Luckey said “there are 473,000 acres in Alameda County and less than five of them are owned by Ohlone people.”\u003c/p>\n\u003cp>The land trust does not yet own land outright, but is actively stewarding three plots in different parts of the East Bay, as part of a broader effort to provide a place where remains, such as shellmounds — which have been \u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\" target=\"_blank\" rel=\"noopener noreferrer\">kept in museums around the Bay Area\u003c/a> — can be returned. “That’s one of the main things this land trust is about: getting those ancestors returned to us and put back into the ground so that we can all heal,” said Gould in \u003ca href=\"https://sogoreate-landtrust.org/purpose-and-vision/\" target=\"_blank\" rel=\"noopener noreferrer\">the organization’s mission statement\u003c/a>.\u003c/p>\n\u003cp>Their work also encompasses the cultivation of Indigenous plants and efforts to revitalize Indigenous language and cultural practices.\u003c/p>\n\u003cp>https://www.instagram.com/p/CGIxrONBC8c/\u003c/p>\n\u003cp>Gould also emphasizes the importance of it being an Indigenous women-led organization. “What has this history taught us about men being in charge of land? They have done things to the land that is unthinkable,” she said in the \u003ca href=\"https://www.youtube.com/watch?v=T6npOgmxAJM&fbclid=IwAR0yVw4diRCTYDCBdIStB2mJ5JNt0VvY40ZyvQAC3Oa732Rv68dk8OjrPyg\">talk\u003c/a>. “Because of colonization there has been an imbalance, and it’s time to bring it back into balance.”\u003c/p>\n\u003ch3>\u003ca id=\"tax\">\u003c/a>Shuumi Land Tax: A Way to Give\u003c/h3>\n\u003cp>To support the work of bringing land back in right relationship, the trust invites non-Indigenous Bay Area residents living on Lisjan Ohlone territory in the East Bay to give a \u003ca href=\"https://sogoreate-landtrust.org/shuumi-land-tax/\">Shuumi land tax\u003c/a> — a voluntary contribution to support the work of Sogorea Te’. (Shuumi means gift in the Ohlone language Chochenyo.)\u003c/p>\n\u003cp>Not sure if you’re living on Lisjan Ohlone land? \u003ca href=\"https://sogoreate-landtrust.org/shuumi-land-tax/\">There’s a map to check\u003c/a> (the area includes Oakland, Berkeley, Walnut Creek and Vallejo). If you’re not sure how much to pay, the website provides \u003ca href=\"https://sogoreate-landtrust.org/pay-the-shuumi-land-tax/\" target=\"_blank\" rel=\"noopener noreferrer\">this calculator\u003c/a> to make the estimate.\u003c/p>\n\u003cp>[aside tag=\"indigenous\" label=\"More Related Coverage\"]\u003c/p>\n\u003cp>The organization says the land tax directly supports rematriation, establishing a cemetery to reinter stolen Ohlone ancestral remains and building spaces for current and future generations of Indigenous people.\u003c/p>\n\u003cp>“Part of it is a way to acknowledge the history and colonization of this land,” Luckey said. “It’s an opportunity to participate in the transformation and healing of history by supporting the work that Sogorea Te’ is doing now.”\u003c/p>\n\u003cp>While activists have been elevating conversations around Indigenous reparations and the “\u003ca href=\"https://grist.org/fix/indigenous-landback-movement-can-it-help-climate/\" target=\"_blank\" rel=\"noopener noreferrer\">land back\u003c/a>” movement for years, the issue has taken on a new urgency after \u003ca href=\"https://www.kqed.org/lowdown/24805/the-significance-of-standing-rock-with-lesson-plan\">Standing Rock\u003c/a> — and the recent Black Lives Matter uprising this summer, which further amplified the national conversation on reparations and racial justice.\u003c/p>\n\u003cp>Acknowledging the past in a way that is “brutally honest,” as Luckey said, in regards to genocide and the colonization, slavery and the “cold-blooded murder that folks committed against Native people” is also an opportunity to highlight the work that Native people are leading in the community.\u003c/p>\n\u003cp>“Land acknowledgments are becoming popular, more Native leaders are becoming more visible,” Luckey affirms. “But there’s still a lot of work to do.”\u003c/p>\n\u003cp>\u003cem>Correction: An earlier version of this article stated that the Sogorea Te’ Land Trust owned land outright, however they are currently stewarding the land.\u003c/em>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "In an effort to bring the land back in 'right relationship,' the Shuumi land tax provides non-Indigenous Bay Area residents the opportunity to support the Sogorea Te' Land Trust.",
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"title": "The East Bay 'Land Tax' That Supports an Indigenous Women-Led Trust | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>This article includes a correction.\u003c/em>\u003c/p>\n\u003cul>\n\u003cli>\u003cstrong>Skip to: \u003ca href=\"#tax\">How to pay the Shuumi land tax\u003c/a>\u003c/strong>\u003c/li>\n\u003c/ul>\n\u003cp>For the past two decades, since the Bay Street Mall was first built on ancestral burial ground in Emeryville, Corrina Gould and fellow Indigenous activists and community members have gathered there to pray the day after Thanksgiving — Black Friday.\u003c/p>\n\u003cp>This sacred site is the Emeryville Shellmound: one of \u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\">hundreds of shellmounds around the Bay Area\u003c/a>.\u003c/p>\n\u003cp>“Shellmounds are created by my ancestors as ceremonial places and as burial sites,” Gould \u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\">told KQED\u003c/a> in 2019.\u003c/p>\n\u003cp>UC Berkeley archeologist Nels Nelson estimates that in 1909 there were 425 such shellmounds around the Bay Area — and almost certainly many more that had been worn away by water, time and development.\u003cbr>\n\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Gould is the tribal spokesperson for the Confederated Villages of Lisjan/Ohlone, which is one of the many indigenous groups in the Bay Area. She is also the co-founder of the \u003ca href=\"https://sogoreate-landtrust.org/\" target=\"_blank\" rel=\"noopener noreferrer\">Sogorea Te’ Land Trust:\u003c/a> an urban, woman-led land trust working to “rematriate” land by returning Indigenous land like the Emeryville Shellmound to Indigenous people.\u003c/p>\n\u003cp>Hundreds of people show up every year at the Black Friday action in Emeryville “for a peaceful prayer gathering and educating the public about the history of that land and the importance of it,” said Ariel Luckey, who works alongside Gould at the Land Trust. “It’s been a really beautiful and powerful gathering.”\u003c/p>\n\u003cp>This year, there will not be an official ceremony at the Emeryville Shellmound due to safety considerations during the COVID-19 pandemic. But Gould has been working for many years to educate young and old alike, in an effort to “come in right relationship” through Sogorea Te’, and provide a \u003ca href=\"#tax\">concrete way for non-Indigenous allies to support this work\u003c/a>.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003ch3>About the Sogorea Te’ Land Trust\u003c/h3>\n\u003cp>Gould officially established the land trust in 2015 with co-founder Johnella LaRose.\u003c/p>\n\u003cp>Sogorea Te’ refers to the Ohlone name of an ancestral site in Vallejo. It’s the place that the pair’s first organization — Indian People Organizing for Change — occupied for 109 days in 2011. This action was in protest against the city’s plans to pave over parts of the shellmound by developing a recreational public park. The experience “changed me in a physical, spiritual and emotional way,” Gould said in \u003ca href=\"https://www.youtube.com/watch?v=T6npOgmxAJM&fbclid=IwAR0yVw4diRCTYDCBdIStB2mJ5JNt0VvY40ZyvQAC3Oa732Rv68dk8OjrPyg\">a recent talk \u003c/a>on colonization, decolonization and rematriation on Ohlone land.\u003c/p>\n\u003cp>“I believe the Bay Area is magic. I believe that there are so many things that have been created here in the Bay Area — movements, technology and ideas. My ancestors have been putting down prayers on this land for thousands of years,” Gould said during the talk. “As human beings, we are just a bridge between the past and the future.”\u003c/p>\n\u003cp>Sogorea Te’ colleague Luckey said “there are 473,000 acres in Alameda County and less than five of them are owned by Ohlone people.”\u003c/p>\n\u003cp>The land trust does not yet own land outright, but is actively stewarding three plots in different parts of the East Bay, as part of a broader effort to provide a place where remains, such as shellmounds — which have been \u003ca href=\"https://www.kqed.org/news/11704679/there-were-once-more-than-425-shellmounds-in-the-bay-area-where-did-they-go\" target=\"_blank\" rel=\"noopener noreferrer\">kept in museums around the Bay Area\u003c/a> — can be returned. “That’s one of the main things this land trust is about: getting those ancestors returned to us and put back into the ground so that we can all heal,” said Gould in \u003ca href=\"https://sogoreate-landtrust.org/purpose-and-vision/\" target=\"_blank\" rel=\"noopener noreferrer\">the organization’s mission statement\u003c/a>.\u003c/p>\n\u003cp>Their work also encompasses the cultivation of Indigenous plants and efforts to revitalize Indigenous language and cultural practices.\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Gould also emphasizes the importance of it being an Indigenous women-led organization. “What has this history taught us about men being in charge of land? They have done things to the land that is unthinkable,” she said in the \u003ca href=\"https://www.youtube.com/watch?v=T6npOgmxAJM&fbclid=IwAR0yVw4diRCTYDCBdIStB2mJ5JNt0VvY40ZyvQAC3Oa732Rv68dk8OjrPyg\">talk\u003c/a>. “Because of colonization there has been an imbalance, and it’s time to bring it back into balance.”\u003c/p>\n\u003ch3>\u003ca id=\"tax\">\u003c/a>Shuumi Land Tax: A Way to Give\u003c/h3>\n\u003cp>To support the work of bringing land back in right relationship, the trust invites non-Indigenous Bay Area residents living on Lisjan Ohlone territory in the East Bay to give a \u003ca href=\"https://sogoreate-landtrust.org/shuumi-land-tax/\">Shuumi land tax\u003c/a> — a voluntary contribution to support the work of Sogorea Te’. (Shuumi means gift in the Ohlone language Chochenyo.)\u003c/p>\n\u003cp>Not sure if you’re living on Lisjan Ohlone land? \u003ca href=\"https://sogoreate-landtrust.org/shuumi-land-tax/\">There’s a map to check\u003c/a> (the area includes Oakland, Berkeley, Walnut Creek and Vallejo). If you’re not sure how much to pay, the website provides \u003ca href=\"https://sogoreate-landtrust.org/pay-the-shuumi-land-tax/\" target=\"_blank\" rel=\"noopener noreferrer\">this calculator\u003c/a> to make the estimate.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The organization says the land tax directly supports rematriation, establishing a cemetery to reinter stolen Ohlone ancestral remains and building spaces for current and future generations of Indigenous people.\u003c/p>\n\u003cp>“Part of it is a way to acknowledge the history and colonization of this land,” Luckey said. “It’s an opportunity to participate in the transformation and healing of history by supporting the work that Sogorea Te’ is doing now.”\u003c/p>\n\u003cp>While activists have been elevating conversations around Indigenous reparations and the “\u003ca href=\"https://grist.org/fix/indigenous-landback-movement-can-it-help-climate/\" target=\"_blank\" rel=\"noopener noreferrer\">land back\u003c/a>” movement for years, the issue has taken on a new urgency after \u003ca href=\"https://www.kqed.org/lowdown/24805/the-significance-of-standing-rock-with-lesson-plan\">Standing Rock\u003c/a> — and the recent Black Lives Matter uprising this summer, which further amplified the national conversation on reparations and racial justice.\u003c/p>\n\u003cp>Acknowledging the past in a way that is “brutally honest,” as Luckey said, in regards to genocide and the colonization, slavery and the “cold-blooded murder that folks committed against Native people” is also an opportunity to highlight the work that Native people are leading in the community.\u003c/p>\n\u003cp>“Land acknowledgments are becoming popular, more Native leaders are becoming more visible,” Luckey affirms. “But there’s still a lot of work to do.”\u003c/p>\n\u003cp>\u003cem>Correction: An earlier version of this article stated that the Sogorea Te’ Land Trust owned land outright, however they are currently stewarding the land.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"slug": "new-memorial-recognizes-generations-of-military-service-by-native-american-veterans",
"title": "New Memorial Recognizes Generations Of Military Service By Native American Veterans",
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"content": "\u003cp>After 25 years in the making, a new monument on the National Mall in Washington, D.C., opens on Veterans Day — the National Native American Veterans Memorial.\u003c/p>\n\u003cp>“It’s an article of faith in Indian country that Native Americans serve at a greater rate than basically any other group,” said Kevin Gover, the director of the Smithsonian’s National Museum of the American Indian and a citizen of the Pawnee Tribe of Oklahoma. He said the steel ring sculpture over a carved stone drum will become hallowed ground.\u003c/p>\n\u003cp>“When people bring their memories and bring their prayers to a place, they make it sacred,” he said. “We wish for this to be a sacred place, not just for Native Americas, but for all Americans.”\u003c/p>\n\u003cp>For now, most of those prayers and memories are being sent virtually because of the pandemic, but plenty of Native veterans are hoping to sanctify the site whenever it becomes safe to travel there.\u003c/p>\n\u003cp>“My ancestors were warriors. Rain-in-the-Face who fought in the Battle of the Little Bighorn or Greasy Grass that they called it,” says Marcella LeBeau, a 101- year-old former Army nurse. “My father was a Spanish American war veteran. My brother, oldest brother was a veteran. All down the line.”\u003c/p>\n\u003ch3>\u003cstrong>‘Hoping recognition of Native service will be nationwide’\u003c/strong>\u003c/h3>\n\u003cp>LeBeau is a citizen of the Two Kettle Band, Cheyenne River Sioux. She recalls hearing a constant barrage of German “buzz bombs” during the Battle of the Bulge in World War II, while she worked as a surgical nurse at the \u003ca href=\"https://digital.libraries.uc.edu/exhibits/winkler/25thGeneralHospital/belgium.html\" target=\"_blank\" rel=\"noopener noreferrer\">25th General Hospital\u003c/a> in Liege, Belgium, just miles from the front.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“To me it was a great honor,” she said — and one recognized by her tribe when she returned home to South Dakota. With the memorial, she’s hoping recognition of Native service will be nationwide.\u003c/p>\n\u003cfigure id=\"attachment_11847056\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847056\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Marcella LeBeau, a 101-year-old former Army nurse. \u003ccite>(American Veterans Center)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For other Native veterans, a tradition of military service isn’t something they heard so much about.\u003c/p>\n\u003cp>“For a lot of years I thought I was a first-generation military person,” says Army Col. Wayne Don, a native Alaskan.\u003c/p>\n\u003cp>“Came to find out both of my grandfathers and uncles had served in \u003ca href=\"https://www.npr.org/2013/05/28/186485619/forgotten-for-decades-wwii-alaskans-finally-get-their-due\" target=\"_blank\" rel=\"noopener noreferrer\">the Territorial Guard\u003c/a> during world war two,” he said.\u003c/p>\n\u003cp>Don has served 27 years so far, including tours in Bosnia and Afghanistan. Learning about his family history of US military service was emotional and complicated.\u003c/p>\n\u003cp>“Not just Native Americans, but some of the other minority groups — ultimately they chose to serve, to represent their people and also to serve a country that sometimes didn’t have what proved to be their best interest in mind. But they still did it,” he said.\u003c/p>\n\u003cp>Don said now that the country is wrestling with questions about racial justice, he hopes the memorial can play a part.\u003c/p>\n\u003ch3>\u003cstrong>‘Validation or maybe an inspiration’\u003c/strong>\u003c/h3>\n\u003cp>Army vet Allen Hoe feels the same. He’s native Hawaiian, and was drafted in 1966. He then volunteered as a combat medic in Vietnam. Both his sons followed in his footsteps and served in the Army after 9/11. His oldest son \u003ca href=\"https://thefallen.militarytimes.com/army-1st-lt-nainoa-k-hoe/618096\" target=\"_blank\" rel=\"noopener noreferrer\">Nainoa K. Hoe\u003c/a> was killed in action in 2005 at age 27, in Mosul, Iraq.\u003c/p>\n\u003cfigure id=\"attachment_11847057\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847057\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-800x610.jpg\" alt=\"\" width=\"800\" height=\"610\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-800x610.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-1020x778.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-160x122.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148.jpg 1194w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Army vet Allen Hoe before his departure home from Vietnam in 1968. \u003ccite>(Courtesy of Allen Hoe)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“He was a young man who felt the same I did and the same way his ancestors did. For me, his loss obviously very painful as his father, but I look back and say the greater feeling is that he worked so hard to do so much for this country and he will not be able to enjoy that,” Hoe said.\u003c/p>\n\u003cp>“His younger brother is a staff sergeant. His name is Nakoa. The meaning of Nakoa is ‘the warrior who is brave and courageous.’ And you know, from the two sons he’s had to carry the heavier load than his big brother did, simply because he’s left with the legacy of his older brother’s accomplishments, as well as now having to make sure mom and dad are OK,” Hoe said.\u003c/p>\n\u003cfigure id=\"attachment_11847058\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847058\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-1536x1023.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c.jpg 1593w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">First Lt. Nainoa K Hoe in Iraq in 2004. He died in Mosul in 2005 serving during operation Iraqi Freedom. \u003ccite>(Courtesy of Allen Hoe)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Those are the kind of stories of service and sacrifice Hoe wants Americans to learn about at the new \u003ca href=\"https://americanindian.si.edu/visit/washington/nnavm\" target=\"_blank\" rel=\"noopener noreferrer\">Native American Veterans Memorial\u003c/a>. For Native visitors, Hoe wants it to be a validation or maybe even an inspiration.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>“Maybe some young Native who experiences that Memorial for the first time, in 50 years from now, he’ll be the president of the United States. Who knows? Or he’ll be the next great general?” Hoe said.\u003c/p>\n\u003cfigure id=\"attachment_11847054\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847054\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/nativeamericanveteransmemorial2_slide-ada99313808e831b65597b5bf56823dc7ddd29ff-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\">\u003cfigcaption class=\"wp-caption-text\">A new monument on the National Mall in Washington, D.C., opens on Veterans Day – the National Native American Veterans Memorial. \u003ccite>(Alan Karchmer/National Native American Veterans Memorial)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cdiv class=\"fullattribution\">Copyright 2020 NPR. To see more, visit https://www.npr.org.\u003cimg decoding=\"async\" src=\"https://www.google-analytics.com/__utm.gif?utmac=UA-5828686-4&utmdt=New+Memorial+Recognizes+Generations+Of+Military+Service+By+Native+American+Veterans&utme=8(APIKey)9(MDAxOTAwOTE4MDEyMTkxMDAzNjczZDljZA004)\">\u003c/div>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>After 25 years in the making, a new monument on the National Mall in Washington, D.C., opens on Veterans Day — the National Native American Veterans Memorial.\u003c/p>\n\u003cp>“It’s an article of faith in Indian country that Native Americans serve at a greater rate than basically any other group,” said Kevin Gover, the director of the Smithsonian’s National Museum of the American Indian and a citizen of the Pawnee Tribe of Oklahoma. He said the steel ring sculpture over a carved stone drum will become hallowed ground.\u003c/p>\n\u003cp>“When people bring their memories and bring their prayers to a place, they make it sacred,” he said. “We wish for this to be a sacred place, not just for Native Americas, but for all Americans.”\u003c/p>\n\u003cp>For now, most of those prayers and memories are being sent virtually because of the pandemic, but plenty of Native veterans are hoping to sanctify the site whenever it becomes safe to travel there.\u003c/p>\n\u003cp>“My ancestors were warriors. Rain-in-the-Face who fought in the Battle of the Little Bighorn or Greasy Grass that they called it,” says Marcella LeBeau, a 101- year-old former Army nurse. “My father was a Spanish American war veteran. My brother, oldest brother was a veteran. All down the line.”\u003c/p>\n\u003ch3>\u003cstrong>‘Hoping recognition of Native service will be nationwide’\u003c/strong>\u003c/h3>\n\u003cp>LeBeau is a citizen of the Two Kettle Band, Cheyenne River Sioux. She recalls hearing a constant barrage of German “buzz bombs” during the Battle of the Bulge in World War II, while she worked as a surgical nurse at the \u003ca href=\"https://digital.libraries.uc.edu/exhibits/winkler/25thGeneralHospital/belgium.html\" target=\"_blank\" rel=\"noopener noreferrer\">25th General Hospital\u003c/a> in Liege, Belgium, just miles from the front.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“To me it was a great honor,” she said — and one recognized by her tribe when she returned home to South Dakota. With the memorial, she’s hoping recognition of Native service will be nationwide.\u003c/p>\n\u003cfigure id=\"attachment_11847056\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847056\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/marcellalebeau_slide-bc298ca6e355d4d3c487d7456c49eaa77ba58127-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Marcella LeBeau, a 101-year-old former Army nurse. \u003ccite>(American Veterans Center)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>For other Native veterans, a tradition of military service isn’t something they heard so much about.\u003c/p>\n\u003cp>“For a lot of years I thought I was a first-generation military person,” says Army Col. Wayne Don, a native Alaskan.\u003c/p>\n\u003cp>“Came to find out both of my grandfathers and uncles had served in \u003ca href=\"https://www.npr.org/2013/05/28/186485619/forgotten-for-decades-wwii-alaskans-finally-get-their-due\" target=\"_blank\" rel=\"noopener noreferrer\">the Territorial Guard\u003c/a> during world war two,” he said.\u003c/p>\n\u003cp>Don has served 27 years so far, including tours in Bosnia and Afghanistan. Learning about his family history of US military service was emotional and complicated.\u003c/p>\n\u003cp>“Not just Native Americans, but some of the other minority groups — ultimately they chose to serve, to represent their people and also to serve a country that sometimes didn’t have what proved to be their best interest in mind. But they still did it,” he said.\u003c/p>\n\u003cp>Don said now that the country is wrestling with questions about racial justice, he hopes the memorial can play a part.\u003c/p>\n\u003ch3>\u003cstrong>‘Validation or maybe an inspiration’\u003c/strong>\u003c/h3>\n\u003cp>Army vet Allen Hoe feels the same. He’s native Hawaiian, and was drafted in 1966. He then volunteered as a combat medic in Vietnam. Both his sons followed in his footsteps and served in the Army after 9/11. His oldest son \u003ca href=\"https://thefallen.militarytimes.com/army-1st-lt-nainoa-k-hoe/618096\" target=\"_blank\" rel=\"noopener noreferrer\">Nainoa K. Hoe\u003c/a> was killed in action in 2005 at age 27, in Mosul, Iraq.\u003c/p>\n\u003cfigure id=\"attachment_11847057\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847057\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-800x610.jpg\" alt=\"\" width=\"800\" height=\"610\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-800x610.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-1020x778.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148-160x122.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/akh003_custom-739299fa22f44fcd212e030dda2cdae7d46ca148.jpg 1194w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Army vet Allen Hoe before his departure home from Vietnam in 1968. \u003ccite>(Courtesy of Allen Hoe)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“He was a young man who felt the same I did and the same way his ancestors did. For me, his loss obviously very painful as his father, but I look back and say the greater feeling is that he worked so hard to do so much for this country and he will not be able to enjoy that,” Hoe said.\u003c/p>\n\u003cp>“His younger brother is a staff sergeant. His name is Nakoa. The meaning of Nakoa is ‘the warrior who is brave and courageous.’ And you know, from the two sons he’s had to carry the heavier load than his big brother did, simply because he’s left with the legacy of his older brother’s accomplishments, as well as now having to make sure mom and dad are OK,” Hoe said.\u003c/p>\n\u003cfigure id=\"attachment_11847058\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847058\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c-1536x1023.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/10/2020/11/nainoa-photo004_slide-a83885c9129d2c00e59b3e196c0964235191f06c.jpg 1593w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">First Lt. Nainoa K Hoe in Iraq in 2004. He died in Mosul in 2005 serving during operation Iraqi Freedom. \u003ccite>(Courtesy of Allen Hoe)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Those are the kind of stories of service and sacrifice Hoe wants Americans to learn about at the new \u003ca href=\"https://americanindian.si.edu/visit/washington/nnavm\" target=\"_blank\" rel=\"noopener noreferrer\">Native American Veterans Memorial\u003c/a>. For Native visitors, Hoe wants it to be a validation or maybe even an inspiration.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>“Maybe some young Native who experiences that Memorial for the first time, in 50 years from now, he’ll be the president of the United States. Who knows? Or he’ll be the next great general?” Hoe said.\u003c/p>\n\u003cfigure id=\"attachment_11847054\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11847054\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/11/nativeamericanveteransmemorial2_slide-ada99313808e831b65597b5bf56823dc7ddd29ff-800x533.jpg\" alt=\"\" width=\"800\" height=\"533\">\u003cfigcaption class=\"wp-caption-text\">A new monument on the National Mall in Washington, D.C., opens on Veterans Day – the National Native American Veterans Memorial. \u003ccite>(Alan Karchmer/National Native American Veterans Memorial)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cdiv class=\"fullattribution\">Copyright 2020 NPR. To see more, visit https://www.npr.org.\u003cimg decoding=\"async\" src=\"https://www.google-analytics.com/__utm.gif?utmac=UA-5828686-4&utmdt=New+Memorial+Recognizes+Generations+Of+Military+Service+By+Native+American+Veterans&utme=8(APIKey)9(MDAxOTAwOTE4MDEyMTkxMDAzNjczZDljZA004)\">\u003c/div>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>Indigenous Peoples Day, the holiday that celebrates Native American cultures and peoples, celebrates its 28th anniversary on Monday, Oct. 12, 2020.\u003c/p>\n\u003cp>This year, the celebration will take place not in person, but \u003ca href=\"https://www.ipdpowwow.org/\">virtually on Zoom\u003c/a> as a COVID-19 safety measure.\u003c/p>\n\u003cp>Indigenous Peoples Day is also a holiday that began as a Bay Area protest of Columbus Day. Here’s how it all unfolded.\u003c/p>\n\u003ch3>Challenging Columbus\u003c/h3>\n\u003cp>In the 1980s, then-U.S. President Ronald Reagan created the Christopher Columbus Quincentenary Jubilee Commission.\u003c/p>\n\u003cp>Its job was to come up with a grand celebration to commemorate the 500th anniversary of the arrival of Columbus in the Americas. The plan was for replicas of Columbus’ three ships to sail along the East Coast and then over to California.\u003c/p>\n\u003cp>“They were going to go into the Panama Canal, and sail into the San Francisco Bay as part of this national hoopla,” said John Curl, Berkeley resident and one of the organizers of the first Indigenous Peoples Day.\u003c/p>\n\u003cp>https://twitter.com/Native_NewsNet/status/1183550447015092225\u003c/p>\n\u003cp>Curl said this idea of having the Bay Area as the centerpiece of Columbus Day celebrations did not sit well with him and a lot of native people. So they formed a group to protest the jubilee. They called themselves Resistance 500.\u003c/p>\n\u003cp>“The Bay Area is a pretty progressive place and we did not want to be the center of a national celebration of imperialism and colonialism and genocide,” Curl said. “We tried to turn it into something different, something positive.”\u003c/p>\n\u003cp>https://twitter.com/berkeleyside/status/1176668726197796864\u003c/p>\n\u003cp>That’s exactly what they did. In 1992, just weeks before the 500th anniversary of Columbus’ arrival, Curl and other native leaders convinced Berkeley’s City Council to get rid of Columbus Day and instead celebrate Indigenous Peoples Day.\u003c/p>\n\u003cp>[aside postID=news_11780279,news_11638976,news_11826151]\u003c/p>\n\u003ch3>‘Profoundly Disrespectful’\u003c/h3>\n\u003cp>When the group asked the city to change Columbus Day to Indigenous Peoples Day in 1992, then-Mayor Loni Hancock said it was the first time she understood the negative impact of this holiday on Indigenous people.\u003c/p>\n\u003cp>“We had to think about what is this holiday about and who discovered America, and how really profoundly disrespectful it was to say that a European explorer who never actually set foot on the continent did that,” \u003ca href=\"https://www.kcrw.com/news/shows/morning-edition/npr-story/769083847\" target=\"_blank\" rel=\"noopener noreferrer\">Hancock told NPR’s Morning Edition in 2019\u003c/a>.\u003c/p>\n\u003cp>That narrative, she said, is “discounting the Indigenous people who had lived here for centuries with very sophisticated cultures and pretty much in harmony with the earth.”\u003c/p>\n\u003cp>https://twitter.com/csmlibrarian/status/1183822292050173952\u003c/p>\n\u003cp>“Certainly the hundreds and thousands of Italian immigrants who came over in steerage class on the boats at the turn of the 19th century endured a lot of hardships to get here,” she added. “But the discovery of America is something where you want to get your history right.”\u003c/p>\n\u003cp>On Oct. 12, 1992, Berkeley became the first city in the U.S. to officially celebrate the holiday.\u003c/p>\n\u003ch3>A Lasting Legacy\u003c/h3>\n\u003cp>Now, 28 years later, several other cities have followed suit, including Seattle, Austin, Los Angeles and most recently Washington, D.C.\u003c/p>\n\u003cp>“All we did was plant the seeds for this, and we’ve just tended to it for over 20 years,” Curl said.\u003c/p>\n\u003cfigure id=\"attachment_11621765\" class=\"wp-caption alignnone\" style=\"max-width: 1152px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11621765\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2017/10/RS27211_IDP-2-qut.jpg\" alt=\"\" width=\"1152\" height=\"892\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut.jpg 1152w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-160x124.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-800x619.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-1020x790.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-960x743.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-240x186.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-375x290.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-520x403.jpg 520w\" sizes=\"(max-width: 1152px) 100vw, 1152px\">\u003cfigcaption class=\"wp-caption-text\">Festivities at Berkeley’s Indigenous Peoples Day Pow Wow include traditional dancing. \u003ccite>(Christopher Burquez)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And if you’re wondering what happened to the grand Columbus Day celebration that was planned to end in San Francisco Bay?\u003c/p>\n\u003cp>That ship never sailed.\u003c/p>\n\u003cp>\u003cem>A version of this post first published on Oct. 9, 2017\u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003ch3>‘Profoundly Disrespectful’\u003c/h3>\n\u003cp>When the group asked the city to change Columbus Day to Indigenous Peoples Day in 1992, then-Mayor Loni Hancock said it was the first time she understood the negative impact of this holiday on Indigenous people.\u003c/p>\n\u003cp>“We had to think about what is this holiday about and who discovered America, and how really profoundly disrespectful it was to say that a European explorer who never actually set foot on the continent did that,” \u003ca href=\"https://www.kcrw.com/news/shows/morning-edition/npr-story/769083847\" target=\"_blank\" rel=\"noopener noreferrer\">Hancock told NPR’s Morning Edition in 2019\u003c/a>.\u003c/p>\n\u003cp>That narrative, she said, is “discounting the Indigenous people who had lived here for centuries with very sophisticated cultures and pretty much in harmony with the earth.”\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\n\u003cp>“Certainly the hundreds and thousands of Italian immigrants who came over in steerage class on the boats at the turn of the 19th century endured a lot of hardships to get here,” she added. “But the discovery of America is something where you want to get your history right.”\u003c/p>\n\u003cp>On Oct. 12, 1992, Berkeley became the first city in the U.S. to officially celebrate the holiday.\u003c/p>\n\u003ch3>A Lasting Legacy\u003c/h3>\n\u003cp>Now, 28 years later, several other cities have followed suit, including Seattle, Austin, Los Angeles and most recently Washington, D.C.\u003c/p>\n\u003cp>“All we did was plant the seeds for this, and we’ve just tended to it for over 20 years,” Curl said.\u003c/p>\n\u003cfigure id=\"attachment_11621765\" class=\"wp-caption alignnone\" style=\"max-width: 1152px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11621765\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2017/10/RS27211_IDP-2-qut.jpg\" alt=\"\" width=\"1152\" height=\"892\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut.jpg 1152w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-160x124.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-800x619.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-1020x790.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-960x743.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-240x186.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-375x290.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2017/10/RS27211_IDP-2-qut-520x403.jpg 520w\" sizes=\"(max-width: 1152px) 100vw, 1152px\">\u003cfigcaption class=\"wp-caption-text\">Festivities at Berkeley’s Indigenous Peoples Day Pow Wow include traditional dancing. \u003ccite>(Christopher Burquez)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And if you’re wondering what happened to the grand Columbus Day celebration that was planned to end in San Francisco Bay?\u003c/p>\n\u003cp>That ship never sailed.\u003c/p>\n\u003cp>\u003cem>A version of this post first published on Oct. 9, 2017\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>On a cool February morning, around 60 people gathered in the Sierra Nevada foothills to take part in a ceremony that, for many decades, was banned.\u003c/p>\n\u003cp>Men and women from Native American tribes in Northern California stood in a circle, alongside university students and locals from around the town of Mariposa. Several wore bright yellow shirts made of flame-resistant fabric. For the next two days, the group would be carefully lighting fires in the surrounding hills.\u003c/p>\n\u003cp>Also sprinkled throughout the crowd were officials from the state government, which a century ago had largely prohibited California's tribes from continuing their ancient practice of controlled burns.\u003c/p>\n\u003cp>Fire has always been part of California's landscape. But long before the vast blazes of recent years, Native American tribes held annual controlled burns that cleared out underbrush and encouraged new plant growth.\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"Ron Goode, tribal chairman of the North Fork Mono\"]'We don't put fire on the ground and not know how it's going to turn out. That's what makes it cultural burning, because we cultivate.'[/pullquote]\u003c/p>\n\u003cp>Now, with wildfires raging across Northern California, joining other record-breaking fires from recent years, government officials say tackling the fire problem will mean bringing back \"good fire,\" much like California's tribes once did.\u003c/p>\n\u003cp>\"We don't put fire on the ground and not know how it's going to turn out,\" Ron Goode, tribal chairman of the \u003ca href=\"https://www.northforkrancheria-nsn.gov/\">North Fork Mono\u003c/a>, tells the group. \"That's what makes it cultural burning, because we cultivate.\"\u003c/p>\n\u003cp>When Western settlers forcibly removed tribes from their land and banned religious ceremonies, cultural burning largely disappeared. Instead, state and federal authorities focused on swiftly extinguishing wildfires.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>But fire suppression has only made California's wildfire risk worse. Without regular burns, the landscape grew thick with vegetation that dries out every summer, creating kindling for the fires that have recently destroyed California communities. Climate change and warming temperatures make those landscapes even more fire-prone.\u003c/p>\n\u003cp>So, tribal leaders and government officials are forging new partnerships. State and federal land managers have hundreds of thousands of acres that need careful burning to reduce the risk of extreme wildfires. Tribes are eager to gain access to those ancestral lands to restore traditional burning.\u003c/p>\n\u003cp>\"This is old land,\" Goode tells the circle. \"It's been in use for thousands and thousands of years. And so what we're doing out here is restoring life.\"\u003c/p>\n\u003cfigure id=\"attachment_11835096\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg class=\"size-medium wp-image-11835096\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-800x449.jpg\" alt=\"\" width=\"800\" height=\"449\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-800x449.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-1020x573.jpg 1020w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-160x90.jpg 160w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-1536x863.jpg 1536w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-2048x1150.jpg 2048w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-1920x1078.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Ron Goode and Ray Gutteriez keep an eye on a burning sourberry bush. \u003ccite>(Lauren Sommer/NPR)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch3>Cultural Burning\u003c/h3>\n\u003cp>After a blessing, the group grabs shovels and chainsaws before heading out into the brush. It's late winter, and Mariposa's oak woodlands are dry and largely dormant, which is when controlled burning is safest.\u003c/p>\n\u003cp>\"Sourberries,\" Goode says, spotting a bare-limbed, tangled bush. \"Three-leaf sumac. There's a good one right there.\"\u003c/p>\n\u003cp>The group begins harvesting the long branches, which are used in traditional basket-weaving. It can take hundreds of branches to create just one piece.\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\" citation=\"Ron Goode, tribal chairman of the North Fork Mono\"]'When I was a kid, I learned from my mother. But my mother got in trouble when she burned because the fire department didn't want her doing what we're doing today.'[/pullquote]\u003c/p>\n\u003cp>Ray Gutteriez then takes a lighter to burn the plant, which encourages new growth that produces the flexible, straight branches prized by weavers. The plant is adapted to fire. Its root stock remains intact after burning and will quickly resprout after spring rains.\u003c/p>\n\u003cp>\"All of our basket material needs to be tended to in some way,\" Gutteriez says, an ecologist and member of the Wuksachi Band of Mono Indians. \"So they need to be burned, and they're used to being burned. And then next year, we'll probably have sticks that are 6, 7 feet tall in one year.\"\u003c/p>\n\u003cp>The group also burns a large field, several acres across, which is choked with dead grass.\u003c/p>\n\u003cp>\"When I was a kid, I learned from my mother,\" Goode says of when he first started doing cultural burning. \"But my mother got in trouble when she burned because the fire department didn't want her doing what we're doing today.\"\u003c/p>\n\u003ch3>History of Suppression\u003c/h3>\n\u003cp>Before 1800, \u003ca href=\"https://nature.berkeley.edu/stephenslab/wp-content/uploads/2015/04/Stephens-et-al.-CA-fire-area-FEM-2007.pdf\">several million acres burned every year\u003c/a> in California due to both Indigenous burning and lightning-caused fires, far more than even the worst wildfire years today. Tribes used low-grade fires to shape the landscape, encouraging certain plants to grow both for tribal use and to attract game.\u003c/p>\n\u003cp>The arrival of Western settlers dramatically changed the fire regime.\u003c/p>\n\u003cp>\"They came with their concepts of being afraid of fire,\" Goode says. \"They didn't understand fire in the sense of the tool that it could be to create and what it did to help generate and rejuvenate the land. So they brought in suppression.\"\u003c/p>\n\u003cp>The U.S. Forest Service infamously had the \"\u003ca href=\"https://www.fs.fed.us/rm/pubs_other/rmrs_2007_donovan_j001.pdf\">10 a.m. policy\u003c/a>\": to put out all forest fires by 10 a.m. the next day. Without regular fires to clear out underbrush, forests quickly became overgrown, creating the conditions for more extreme fires.\u003c/p>\n\u003cp>\"A cultural burn is very spiritual,\" Keith Turner of the North Fork Mono says. \"I used to fight fire for the Forest Service. And it was all about fighting fire.\"\u003c/p>\n\u003cp>Native American tribes were forcibly displaced, and their religious ceremonies were banned throughout the state by the early 1900s.\u003c/p>\n\u003cp>\"There was actually a bounty on California Indian people,\" says Beth Rose Middleton Manning, professor of Native American studies at the University of California, Davis. \"The governor had announced a war of extermination. So you have all that history, and it really fostered removal — settler ownership of Indigenous lands.\"\u003c/p>\n\u003cp>Now, Goode and other tribal leaders have been reaching out to ecologists, researchers and fire agencies about the importance of Indigenous knowledge.\u003c/p>\n\u003cp>\"I think it's really important that we don't think about traditional burning as: what information can we learn from native people and then exclude people and move on with non-natives managing the land,\" Middleton Manning says. \"But that native people are at the forefront and leading.\"\u003c/p>\n\u003ch3>Forming Partnerships\u003c/h3>\n\u003cp>With wildfires causing record-breaking destruction in the last few years, California has committed to reducing the vegetation \u003ca href=\"https://www.gov.ca.gov/2019/12/31/california-certifies-statewide-programmatic-environmental-impact-review-to-protect-californians-from-catastrophic-wildfires/\">on a half-million acres\u003c/a>. The federal government has set a similar goal. But there's a long way to go to reach those numbers, and controlled burning can be challenging in landscapes with too much fuel.\u003c/p>\n\u003cp>\"Fire is a very wicked problem when you have years of suppression, because the longer you don't have fire in the system, the harder it is to put it back in,\" says Jonathan Long, ecologist with the Forest Service's Pacific Southwest Research Station. \"So what we're trying to do is get these footholds.\"\u003c/p>\n\u003cp>In Northern California, the \u003ca href=\"https://www.karuk.us/index.php/departments/natural-resources/eco-cultural-revitalization/wildland-fire-program\">Karuk\u003c/a> and \u003ca href=\"https://www.yuroktribe.org/\">Yurok\u003c/a> tribes have partnered with the Forest Service to manage land for traditional values and wildfire management. \u003ca href=\"https://news.stanford.edu/2019/08/27/traditional-fire-management-help-revitalize-american-indian-cultures/\">Studies have shown\u003c/a> that the two goals work hand in hand.\u003c/p>\n\u003cp>[aside tag=\"wildfires\" label=\"related coverage\"]\u003c/p>\n\u003cp>\"By having these partnerships with the tribes, I think we can get that very frequent use of fire back in the system,\" Long says.\u003c/p>\n\u003cp>Jennifer Montgomery uses a drip torch, essentially a beefed-up lighter, to spread a line of fire at the corner of a field. As director of California's Forest Management Task Force, she knows the state is working against the clock to address its growing wildfire risk.\u003c/p>\n\u003cp>\"It's an opportunity for me to see how effective cultural fire can be in addressing the issues we have around uncontrolled wildfire,\" Montgomery says. \"The work that we did today, if a fire comes through there, it will drop down to the ground and frankly it may, given the right circumstances, just stop the fire entirely on its own.\"\u003c/p>\n\u003cp>Still, it's early days in developing these partnerships for many tribes, particularly after a long history of inequality created and reinforced by the government. Many California regional air regulators require burn permits over concerns about smoke and air pollution. Some counties offer special permits for tribes to facilitate their burns, but others don't.\u003c/p>\n\u003cp>Goode says he is hoping that bringing together a wide network of researchers, officials, students and tribes will help those conversations happen faster.\u003c/p>\n\u003cp>\"I'm excited,\" he says, looking across the blackened field in the early evening light. \"I'm elated. Because I'm looking around at what we've done. How beautiful the land is looking. And it is. It is.\"\u003c/p>\n\u003cdiv class=\"fullattribution\">\u003cem>Copyright 2020 NPR. To see more, visit \u003ca href=\"https://www.npr.org\">npr.org\u003c/a>.\u003cimg src=\"https://www.google-analytics.com/__utm.gif?utmac=UA-5828686-4&utmdt=To+Manage+Wildfire%2C+California+Looks+To+What+Tribes+Have+Known+All+Along&utme=8(APIKey)9(MDAxOTAwOTE4MDEyMTkxMDAzNjczZDljZA004)\">\u003c/em>\u003c/div>\n\u003cp>[ad floatright]\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>On a cool February morning, around 60 people gathered in the Sierra Nevada foothills to take part in a ceremony that, for many decades, was banned.\u003c/p>\n\u003cp>Men and women from Native American tribes in Northern California stood in a circle, alongside university students and locals from around the town of Mariposa. Several wore bright yellow shirts made of flame-resistant fabric. For the next two days, the group would be carefully lighting fires in the surrounding hills.\u003c/p>\n\u003cp>Also sprinkled throughout the crowd were officials from the state government, which a century ago had largely prohibited California's tribes from continuing their ancient practice of controlled burns.\u003c/p>\n\u003cp>Fire has always been part of California's landscape. But long before the vast blazes of recent years, Native American tribes held annual controlled burns that cleared out underbrush and encouraged new plant growth.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Now, with wildfires raging across Northern California, joining other record-breaking fires from recent years, government officials say tackling the fire problem will mean bringing back \"good fire,\" much like California's tribes once did.\u003c/p>\n\u003cp>\"We don't put fire on the ground and not know how it's going to turn out,\" Ron Goode, tribal chairman of the \u003ca href=\"https://www.northforkrancheria-nsn.gov/\">North Fork Mono\u003c/a>, tells the group. \"That's what makes it cultural burning, because we cultivate.\"\u003c/p>\n\u003cp>When Western settlers forcibly removed tribes from their land and banned religious ceremonies, cultural burning largely disappeared. Instead, state and federal authorities focused on swiftly extinguishing wildfires.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>But fire suppression has only made California's wildfire risk worse. Without regular burns, the landscape grew thick with vegetation that dries out every summer, creating kindling for the fires that have recently destroyed California communities. Climate change and warming temperatures make those landscapes even more fire-prone.\u003c/p>\n\u003cp>So, tribal leaders and government officials are forging new partnerships. State and federal land managers have hundreds of thousands of acres that need careful burning to reduce the risk of extreme wildfires. Tribes are eager to gain access to those ancestral lands to restore traditional burning.\u003c/p>\n\u003cp>\"This is old land,\" Goode tells the circle. \"It's been in use for thousands and thousands of years. And so what we're doing out here is restoring life.\"\u003c/p>\n\u003cfigure id=\"attachment_11835096\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg class=\"size-medium wp-image-11835096\" src=\"https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-800x449.jpg\" alt=\"\" width=\"800\" height=\"449\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-800x449.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-1020x573.jpg 1020w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-160x90.jpg 160w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-1536x863.jpg 1536w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-2048x1150.jpg 2048w, https://ww2.kqed.org/app/uploads/sites/10/2020/08/cburn4_custom-c65d9559500ed15c0d52a1d22faf412143a5a919-s2500-c85-1920x1078.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Ron Goode and Ray Gutteriez keep an eye on a burning sourberry bush. \u003ccite>(Lauren Sommer/NPR)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch3>Cultural Burning\u003c/h3>\n\u003cp>After a blessing, the group grabs shovels and chainsaws before heading out into the brush. It's late winter, and Mariposa's oak woodlands are dry and largely dormant, which is when controlled burning is safest.\u003c/p>\n\u003cp>\"Sourberries,\" Goode says, spotting a bare-limbed, tangled bush. \"Three-leaf sumac. There's a good one right there.\"\u003c/p>\n\u003cp>The group begins harvesting the long branches, which are used in traditional basket-weaving. It can take hundreds of branches to create just one piece.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Ray Gutteriez then takes a lighter to burn the plant, which encourages new growth that produces the flexible, straight branches prized by weavers. The plant is adapted to fire. Its root stock remains intact after burning and will quickly resprout after spring rains.\u003c/p>\n\u003cp>\"All of our basket material needs to be tended to in some way,\" Gutteriez says, an ecologist and member of the Wuksachi Band of Mono Indians. \"So they need to be burned, and they're used to being burned. And then next year, we'll probably have sticks that are 6, 7 feet tall in one year.\"\u003c/p>\n\u003cp>The group also burns a large field, several acres across, which is choked with dead grass.\u003c/p>\n\u003cp>\"When I was a kid, I learned from my mother,\" Goode says of when he first started doing cultural burning. \"But my mother got in trouble when she burned because the fire department didn't want her doing what we're doing today.\"\u003c/p>\n\u003ch3>History of Suppression\u003c/h3>\n\u003cp>Before 1800, \u003ca href=\"https://nature.berkeley.edu/stephenslab/wp-content/uploads/2015/04/Stephens-et-al.-CA-fire-area-FEM-2007.pdf\">several million acres burned every year\u003c/a> in California due to both Indigenous burning and lightning-caused fires, far more than even the worst wildfire years today. Tribes used low-grade fires to shape the landscape, encouraging certain plants to grow both for tribal use and to attract game.\u003c/p>\n\u003cp>The arrival of Western settlers dramatically changed the fire regime.\u003c/p>\n\u003cp>\"They came with their concepts of being afraid of fire,\" Goode says. \"They didn't understand fire in the sense of the tool that it could be to create and what it did to help generate and rejuvenate the land. So they brought in suppression.\"\u003c/p>\n\u003cp>The U.S. Forest Service infamously had the \"\u003ca href=\"https://www.fs.fed.us/rm/pubs_other/rmrs_2007_donovan_j001.pdf\">10 a.m. policy\u003c/a>\": to put out all forest fires by 10 a.m. the next day. Without regular fires to clear out underbrush, forests quickly became overgrown, creating the conditions for more extreme fires.\u003c/p>\n\u003cp>\"A cultural burn is very spiritual,\" Keith Turner of the North Fork Mono says. \"I used to fight fire for the Forest Service. And it was all about fighting fire.\"\u003c/p>\n\u003cp>Native American tribes were forcibly displaced, and their religious ceremonies were banned throughout the state by the early 1900s.\u003c/p>\n\u003cp>\"There was actually a bounty on California Indian people,\" says Beth Rose Middleton Manning, professor of Native American studies at the University of California, Davis. \"The governor had announced a war of extermination. So you have all that history, and it really fostered removal — settler ownership of Indigenous lands.\"\u003c/p>\n\u003cp>Now, Goode and other tribal leaders have been reaching out to ecologists, researchers and fire agencies about the importance of Indigenous knowledge.\u003c/p>\n\u003cp>\"I think it's really important that we don't think about traditional burning as: what information can we learn from native people and then exclude people and move on with non-natives managing the land,\" Middleton Manning says. \"But that native people are at the forefront and leading.\"\u003c/p>\n\u003ch3>Forming Partnerships\u003c/h3>\n\u003cp>With wildfires causing record-breaking destruction in the last few years, California has committed to reducing the vegetation \u003ca href=\"https://www.gov.ca.gov/2019/12/31/california-certifies-statewide-programmatic-environmental-impact-review-to-protect-californians-from-catastrophic-wildfires/\">on a half-million acres\u003c/a>. The federal government has set a similar goal. But there's a long way to go to reach those numbers, and controlled burning can be challenging in landscapes with too much fuel.\u003c/p>\n\u003cp>\"Fire is a very wicked problem when you have years of suppression, because the longer you don't have fire in the system, the harder it is to put it back in,\" says Jonathan Long, ecologist with the Forest Service's Pacific Southwest Research Station. \"So what we're trying to do is get these footholds.\"\u003c/p>\n\u003cp>In Northern California, the \u003ca href=\"https://www.karuk.us/index.php/departments/natural-resources/eco-cultural-revitalization/wildland-fire-program\">Karuk\u003c/a> and \u003ca href=\"https://www.yuroktribe.org/\">Yurok\u003c/a> tribes have partnered with the Forest Service to manage land for traditional values and wildfire management. \u003ca href=\"https://news.stanford.edu/2019/08/27/traditional-fire-management-help-revitalize-american-indian-cultures/\">Studies have shown\u003c/a> that the two goals work hand in hand.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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Simple little poems like, “I slippy and I slidey over everybody’s hidey. I’m just a little bar of soap.”\u003c/p>\n\u003cp>My grandmother, she was very exasperated with me for being so clumsy, for falling over my own two feet. I had big feet and I was only 9 years old. So I used to sing the song, “Oh my darling, oh my darling, oh my darling Clementine. You are lost and gone forever, and your shoes are number nine.”\u003c/p>\n\u003cp>[pullquote size=\"medium\" align=\"right\"]‘The more that Native American Indian people like myself speak out, the more understanding that there becomes. 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The white officer looked at me and went with the billy club, pounding the billy club in his fist.\u003c/p>\n\u003cp>And I thought out of my best interest to go to the black bathroom.\u003c/p>\n\u003cp>My mother, however, went to the white bathroom.\u003c/p>\n\u003cp>And I can’t tell you how much I cried and cried after that experience.\u003c/p>\n\u003cp>And after I had several of those experiences, I knew how blatant racism was — open, alive and well.\u003c/p>\n\u003cp>After refusing that award for Marlon, I went back to school to get a degree in holistic health and nutrition with a minor in Native American medicine.\u003c/p>\n\u003cp>I did a lot of consulting work, because medicine people were going into the hospital to treat and pray for their American Indian patients. And much of this was misunderstood by the doctors and the staff. 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"tagline": "The flip side of gentrification, told through one town",
"info": "Gentrification is changing cities across America, forcing people from neighborhoods they have long called home. Call them the displaced. Now those priced out of the Bay Area are looking for a better life in an unlikely place. American Suburb follows this migration to one California town along the Delta, 45 miles from San Francisco. But is this once sleepy suburb ready for them?",
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"order": 19
},
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?mt=2&id=1287748328",
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"rss": "https://ww2.kqed.org/news/series/american-suburb-podcast/feed/podcast",
"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkMzMDExODgxNjA5"
}
},
"baycurious": {
"id": "baycurious",
"title": "Bay Curious",
"tagline": "Exploring the Bay Area, one question at a time",
"info": "KQED’s new podcast, Bay Curious, gets to the bottom of the mysteries — both profound and peculiar — that give the Bay Area its unique identity. And we’ll do it with your help! You ask the questions. You decide what Bay Curious investigates. And you join us on the journey to find the answers.",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Bay-Curious-Podcast-Tile-703x703-1.jpg",
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"order": 3
},
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}
},
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"info": "The day's top stories from BBC News compiled twice daily in the week, once at weekends.",
"airtime": "MON-FRI 9pm-10pm, TUE-FRI 1am-2am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/BBC-World-Service-Podcast-Tile-360x360-1.jpg",
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"source": "BBC World Service"
},
"link": "/radio/program/bbc-world-service",
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"rss": "https://podcasts.files.bbci.co.uk/p02nq0gn.rss"
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},
"californiareport": {
"id": "californiareport",
"title": "The California Report",
"tagline": "California, day by day",
"info": "KQED’s statewide radio news program providing daily coverage of issues, trends and public policy decisions.",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-California-Report-Podcast-Tile-703x703-1.jpg",
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"officialWebsiteLink": "/californiareport",
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"source": "kqed",
"order": 8
},
"link": "/californiareport",
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}
},
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"id": "californiareportmagazine",
"title": "The California Report Magazine",
"tagline": "Your state, your stories",
"info": "Every week, The California Report Magazine takes you on a road trip for the ears: to visit the places and meet the people who make California unique. The in-depth storytelling podcast from the California Report.",
"airtime": "FRI 4:30pm-5pm, 6:30pm-7pm, 11pm-11:30pm",
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"order": 10
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM3NjkwNjk1OTAz",
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},
"city-arts": {
"id": "city-arts",
"title": "City Arts & Lectures",
"info": "A one-hour radio program to hear celebrated writers, artists and thinkers address contemporary ideas and values, often discussing the creative process. Please note: tapes or transcripts are not available",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/05/cityartsandlecture-300x300.jpg",
"officialWebsiteLink": "https://www.cityarts.net/",
"airtime": "SUN 1pm-2pm, TUE 10pm, WED 1am",
"meta": {
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"source": "City Arts & Lectures"
},
"link": "https://www.cityarts.net",
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"tuneIn": "https://tunein.com/radio/City-Arts-and-Lectures-p692/",
"rss": "https://www.cityarts.net/feed/"
}
},
"closealltabs": {
"id": "closealltabs",
"title": "Close All Tabs",
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"info": "Close All Tabs breaks down how digital culture shapes our world through thoughtful insights and irreverent humor.",
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"order": 1
},
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"code-switch-life-kit": {
"id": "code-switch-life-kit",
"title": "Code Switch / Life Kit",
"info": "\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Code-Switch-Life-Kit-Podcast-Tile-360x360-1.jpg",
"meta": {
"site": "radio",
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},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly93d3cubnByLm9yZy9yc3MvcG9kY2FzdC5waHA_aWQ9NTEwMzEy",
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},
"commonwealth-club": {
"id": "commonwealth-club",
"title": "Commonwealth Club of California Podcast",
"info": "The Commonwealth Club of California is the nation's oldest and largest public affairs forum. As a non-partisan forum, The Club brings to the public airwaves diverse viewpoints on important topics. The Club's weekly radio broadcast - the oldest in the U.S., dating back to 1924 - is carried across the nation on public radio stations and is now podcasting. Our website archive features audio of our recent programs, as well as selected speeches from our long and distinguished history. This podcast feed is usually updated twice a week and is always un-edited.",
"airtime": "THU 10pm, FRI 1am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Commonwealth-Club-Podcast-Tile-360x360-1.jpg",
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"meta": {
"site": "news",
"source": "Commonwealth Club of California"
},
"link": "/radio/program/commonwealth-club",
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"apple": "https://itunes.apple.com/us/podcast/commonwealth-club-of-california-podcast/id976334034?mt=2",
"google": "https://podcasts.google.com/feed/aHR0cDovL3d3dy5jb21tb253ZWFsdGhjbHViLm9yZy9hdWRpby9wb2RjYXN0L3dlZWtseS54bWw",
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}
},
"forum": {
"id": "forum",
"title": "Forum",
"tagline": "The conversation starts here",
"info": "KQED’s live call-in program discussing local, state, national and international issues, as well as in-depth interviews.",
"airtime": "MON-FRI 9am-11am, 10pm-11pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Forum-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED Forum with Mina Kim and Alexis Madrigal",
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"meta": {
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"source": "kqed",
"order": 9
},
"link": "/forum",
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM5NTU3MzgxNjMz",
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},
"freakonomics-radio": {
"id": "freakonomics-radio",
"title": "Freakonomics Radio",
"info": "Freakonomics Radio is a one-hour award-winning podcast and public-radio project hosted by Stephen Dubner, with co-author Steve Levitt as a regular guest. It is produced in partnership with WNYC.",
"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/freakonomicsRadio.png",
"officialWebsiteLink": "http://freakonomics.com/",
"airtime": "SUN 1am-2am, SAT 3pm-4pm",
"meta": {
"site": "radio",
"source": "WNYC"
},
"link": "/radio/program/freakonomics-radio",
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"tuneIn": "https://tunein.com/podcasts/WNYC-Podcasts/Freakonomics-Radio-p272293/",
"rss": "https://feeds.feedburner.com/freakonomicsradio"
}
},
"fresh-air": {
"id": "fresh-air",
"title": "Fresh Air",
"info": "Hosted by Terry Gross, \u003cem>Fresh Air from WHYY\u003c/em> is the Peabody Award-winning weekday magazine of contemporary arts and issues. One of public radio's most popular programs, Fresh Air features intimate conversations with today's biggest luminaries.",
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"title": "Here & Now",
"info": "A live production of NPR and WBUR Boston, in collaboration with stations across the country, Here & Now reflects the fluid world of news as it's happening in the middle of the day, with timely, in-depth news, interviews and conversation. Hosted by Robin Young, Jeremy Hobson and Tonya Mosley.",
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},
"hidden-brain": {
"id": "hidden-brain",
"title": "Hidden Brain",
"info": "Shankar Vedantam uses science and storytelling to reveal the unconscious patterns that drive human behavior, shape our choices and direct our relationships.",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/05/hiddenbrain.jpg",
"officialWebsiteLink": "https://www.npr.org/series/423302056/hidden-brain",
"airtime": "SUN 7pm-8pm",
"meta": {
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"source": "NPR"
},
"link": "/radio/program/hidden-brain",
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"how-i-built-this": {
"id": "how-i-built-this",
"title": "How I Built This with Guy Raz",
"info": "Guy Raz dives into the stories behind some of the world's best known companies. How I Built This weaves a narrative journey about innovators, entrepreneurs and idealists—and the movements they built.",
"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/howIBuiltThis.png",
"officialWebsiteLink": "https://www.npr.org/podcasts/510313/how-i-built-this",
"airtime": "SUN 7:30pm-8pm",
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"link": "/radio/program/how-i-built-this",
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"hyphenacion": {
"id": "hyphenacion",
"title": "Hyphenación",
"tagline": "Where conversation and cultura meet",
"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2025/03/Hyphenacion_FinalAssets_PodcastTile.png",
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"order": 15
},
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},
"jerrybrown": {
"id": "jerrybrown",
"title": "The Political Mind of Jerry Brown",
"tagline": "Lessons from a lifetime in politics",
"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game – and Brown has some lessons he'd like to share. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-Political-Mind-of-Jerry-Brown-Podcast-Tile-703x703-1.jpg",
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"order": 18
},
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}
},
"latino-usa": {
"id": "latino-usa",
"title": "Latino USA",
"airtime": "MON 1am-2am, SUN 6pm-7pm",
"info": "Latino USA, the radio journal of news and culture, is the only national, English-language radio program produced from a Latino perspective.",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/latinoUsa.jpg",
"officialWebsiteLink": "http://latinousa.org/",
"meta": {
"site": "news",
"source": "npr"
},
"link": "/radio/program/latino-usa",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=79681317&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/510016/podcast.xml"
}
},
"marketplace": {
"id": "marketplace",
"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Marketplace-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.marketplace.org/",
"meta": {
"site": "news",
"source": "American Public Media"
},
"link": "/radio/program/marketplace",
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"rss": "https://feeds.publicradio.org/public_feeds/marketplace-pm/rss/rss"
}
},
"masters-of-scale": {
"id": "masters-of-scale",
"title": "Masters of Scale",
"info": "Masters of Scale is an original podcast in which LinkedIn co-founder and Greylock Partner Reid Hoffman sets out to describe and prove theories that explain how great entrepreneurs take their companies from zero to a gazillion in ingenious fashion.",
"airtime": "Every other Wednesday June 12 through October 16 at 8pm (repeats Thursdays at 2am)",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Masters-of-Scale-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://mastersofscale.com/",
"meta": {
"site": "radio",
"source": "WaitWhat"
},
"link": "/radio/program/masters-of-scale",
"subscribe": {
"apple": "http://mastersofscale.app.link/",
"rss": "https://rss.art19.com/masters-of-scale"
}
},
"mindshift": {
"id": "mindshift",
"title": "MindShift",
"tagline": "A podcast about the future of learning and how we raise our kids",
"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Mindshift-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED MindShift: How We Will Learn",
"officialWebsiteLink": "/mindshift/",
"meta": {
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"source": "kqed",
"order": 12
},
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