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"slug": "award-winning-frank-fats-restaurant-serves-up-potstickers-pie-and-political-history",
"title": "Award-Winning Frank Fat's Restaurant Serves Up Pot Stickers, Pie and Political History",
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"content": "\u003cp>\u003cem>Originally published on May 4, 2018.\u003c/em>\u003c/p>\n\u003cp>When you walk into the kitchen of \u003ca href=\"https://frankfats.com/\" target=\"_blank\" rel=\"noopener\">Frank Fat’s\u003c/a> restaurant in Sacramento, the first thing you see (and smell… and hear…) are huge woks sizzling with fragrant oils and noodles.\u003c/p>\n\u003cp>Cooks are chopping fresh vegetables and blocks of white tofu into cubes. And around the corner, banana cream pies are being carefully topped with whipped cream.\u003c/p>\n\u003cfigure id=\"attachment_11665928\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11665928 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-800x600.jpg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-1200x900.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-1180x885.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-960x720.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-240x180.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-375x281.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-520x390.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Cooks cover the pies with homemade whipped cream. Banana cream pie is one of the restaurant’s specialties. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>That’s right, banana cream pies. Not a typical Chinese dessert.\u003c/p>\n\u003cp>But Frank Fat was not a typical guy.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Frank’s son, Jerry Fat, says his father wasn’t a chef per se, but that “it was his personality that brought him into the business.”\u003c/p>\n\u003cfigure id=\"attachment_11665929\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665929\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-1020x1339.jpg\" alt=\"\" width=\"640\" height=\"840\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-1020x1339.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-160x210.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-800x1050.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-914x1200.jpg 914w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-1180x1549.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-960x1260.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-240x315.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-375x492.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-520x683.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925.jpg 1484w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat founded his namesake restaurant in 1939. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Jerry Fat is the CEO of what is now the Fat Family Restaurant franchise. I met him in the dining room of the original Frank Fat’s in downtown Sacramento — one block away from the state capitol building.\u003c/p>\n\u003cp>The long narrow space is lit with red lanterns, and Chinese tapestries and art decorate the walls. If these walls could talk, they would tell you a lot about California political history.\u003c/p>\n\u003cfigure id=\"attachment_11665930\" class=\"wp-caption alignleft\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665930\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-1020x1339.jpg\" alt=\"\" width=\"640\" height=\"840\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-1020x1339.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-160x210.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-800x1050.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-914x1200.jpg 914w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-1180x1549.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-960x1260.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-240x315.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-375x492.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-520x683.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142.jpg 1516w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003cfigcaption class=\"wp-caption-text\">Jerry Fat is Frank’s son, and CEO of the Fat Family Restaurant Group. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“We became known as the ‘Third House of the Capitol,” he tells me. “We’ve had some famous deals that have been made here in the booths on the back of cocktail napkins.”\u003c/p>\n\u003cp>That includes a \u003ca href=\"http://capitolweekly.net/frank-fats-an-iconic-eatery-celebrates-its-70th-birthday/\" target=\"_blank\" rel=\"noopener\">famous deal\u003c/a> brokered in 1987 by then-Assembly Speaker Willie Brown that changed the state’s civil liability laws.\u003c/p>\n\u003cp>And more than 30 years before that, then-California Gov. Earl Warren was a regular at the restaurant.\u003c/p>\n\u003cfigure id=\"attachment_11665932\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665932\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30650_alt_713-1020x1360.jpg\" alt=\"\" width=\"640\" height=\"853\">\u003cfigcaption class=\"wp-caption-text\">The infamous “napkin deal” napkin is framed on the wall of Frank Fat’s. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Warren’s appointment as Chief Justice of the U.S. Supreme Court was big news. When Frank Fat was in Washington, D.C., he paid his friend a visit.\u003c/p>\n\u003cp>Jerry Fat smiles when he recalls the event, which he says was one of his dad’s favorite memories: “He invited my dad into his chambers. And he said the chief justice opened the drawer, had a shot of whiskey and they had a drink in his chambers.”\u003c/p>\n\u003cp>For a Chinese immigrant to be toasted by a chief justice in the 1950s seems … incredible. And it is. But Frank Fat’s whole incredible story doesn’t begin there.\u003c/p>\n\u003cp>Fat immigrated to the United States from Canton, China in 1919. He was 16 years old. He came here not just for a better life, but to search for his father.\u003c/p>\n\u003cp>When Fat finally tracked his father down in Ohio, Jerry says the meeting was short and terse. “It was like he gave my father some money and said go make a life,” Jerry Fat recalls. “And that was it.”\u003c/p>\n\u003cp>So Frank took the money and went to Sacramento, where his uncle lived. In 1939, he had saved up enough to buy an old Italian restaurant downtown.\u003c/p>\n\u003cp>This was the beginning of Frank Fat’s. The restaurant quickly became a fixture for state workers, drawn in by Frank’s warm outgoing personality.\u003c/p>\n\u003cfigure id=\"attachment_11665934\" class=\"wp-caption alignleft\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665934\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-800x1053.jpg\" alt=\"\" width=\"800\" height=\"1053\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-800x1053.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-160x211.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-1020x1342.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-912x1200.jpg 912w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-1180x1553.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-960x1263.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-240x316.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-375x494.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-520x684.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut.jpg 1231w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Supreme Court Chief Justice Earl Warren shakes hands with Frank Fat. When Warren was governor of California, he was a regular at Frank Fat’s. \u003ccite>(Courtesy of the Fat Family Restaurant Group.)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But even when people flocked to the restaurant to eat his Chinese food, Frank faced discrimination for being Chinese.\u003c/p>\n\u003cp>His son Jerry says when they were kids, neighbors organized to prevent them from buying a house downtown. So they had to move way out into the suburbs. But that didn’t stop Fat.\u003c/p>\n\u003cp>“He was an activist in a subtle way,” says Jerry. “He said he wanted to bring Chinese culture to the people of Sacramento.”\u003c/p>\n\u003cp>Fat founded the Pacific Rim Street Fest, which features Chinese food, dance and music. It’s still one of Sacramento’s longest running street festivals.\u003c/p>\n\u003cp>Aside from a few remodels, not much has changed at Frank Fat’s in 80 years. They’re still serving up heaping plates of their classics: honey walnut prawns, steak in oyster sauce and Peking duck.\u003c/p>\n\u003cfigure id=\"attachment_11665937\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665937\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-800x1002.jpg\" alt=\"\" width=\"800\" height=\"1002\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-800x1002.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-160x200.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-1020x1278.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-958x1200.jpg 958w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-1180x1478.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-960x1203.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-240x301.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-375x470.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-520x651.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat immigrated from Canton, China in 1919. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Well, actually, there are a few more plaques on the wall…\u003c/p>\n\u003cp>In 2013, Frank Fat’s won the \u003ca href=\"https://www.jamesbeard.org/blog/americas-classic-frank-fats\" target=\"_blank\" rel=\"noopener\">James Beard America’s Classics Award\u003c/a>. It’s an award that honors a restaurant for having timeless appeal and quality food that reflects the character of its community.\u003c/p>\n\u003cp>This award really gets at the heart of what makes Frank Fat’s such a beloved institution: the Fat family. Jerry Fat has five siblings who were all involved in the family business at one time or another.\u003c/p>\n\u003cp>And even though Frank Fat died in 1997, today there are nephews, aunts and even in-laws working in everything from recipe development to restaurant operations.\u003c/p>\n\u003cfigure id=\"attachment_11665938\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665938\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-800x580.jpg\" alt=\"\" width=\"800\" height=\"580\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-800x580.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-160x116.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-1020x740.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-1200x870.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-1180x856.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-960x696.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-240x174.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-375x272.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-520x377.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The whole Fat family worked in the family restaurant. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Jerry says this experience is pretty normal for immigrant families. “You’re just expected to help out in the business,” he says.\u003c/p>\n\u003cfigure id=\"attachment_11665942\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665942\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1020x845.jpg\" alt=\"\" width=\"640\" height=\"530\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1020x845.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-160x133.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-800x663.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1200x994.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1180x978.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-960x796.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-240x199.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-375x311.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-520x431.jpg 520w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat’s won the James Beard America’s Classics Award in 2013. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>When it comes to the next generation of Fats taking over, Jerry says that it’s up to them. He knows running a restaurant is hard work, especially when your name is literally attached to the business.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>“Restaurant is so personal,” he says. “It’s not like running a factory where you could just turn on the machines and have somebody watch it.”\u003cbr>\nWhether or not the fourth generation picks up the baton, Jerry Fat is happy to keep his father’s legacy alive, one pot sticker — and banana cream pie — at a time.\u003c/p>\n\u003cfigure id=\"attachment_11665943\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665943\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-800x450.jpg\" alt=\"\" width=\"800\" height=\"450\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-1200x675.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-1180x664.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-960x540.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-240x135.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-375x211.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-520x293.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat with the restaurant’s catering truck. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\n",
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"excerpt": "Famous deals were inked on the backs of cocktail napkins at this 'third house' of the state legislature.",
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"title": "Award-Winning Frank Fat's Restaurant Serves Up Pot Stickers, Pie and Political History | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>Originally published on May 4, 2018.\u003c/em>\u003c/p>\n\u003cp>When you walk into the kitchen of \u003ca href=\"https://frankfats.com/\" target=\"_blank\" rel=\"noopener\">Frank Fat’s\u003c/a> restaurant in Sacramento, the first thing you see (and smell… and hear…) are huge woks sizzling with fragrant oils and noodles.\u003c/p>\n\u003cp>Cooks are chopping fresh vegetables and blocks of white tofu into cubes. And around the corner, banana cream pies are being carefully topped with whipped cream.\u003c/p>\n\u003cfigure id=\"attachment_11665928\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11665928 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-800x600.jpg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-1200x900.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-1180x885.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-960x720.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-240x180.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-375x281.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30647_IMG_3022-qut-520x390.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Cooks cover the pies with homemade whipped cream. Banana cream pie is one of the restaurant’s specialties. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>That’s right, banana cream pies. Not a typical Chinese dessert.\u003c/p>\n\u003cp>But Frank Fat was not a typical guy.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Frank’s son, Jerry Fat, says his father wasn’t a chef per se, but that “it was his personality that brought him into the business.”\u003c/p>\n\u003cfigure id=\"attachment_11665929\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665929\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-1020x1339.jpg\" alt=\"\" width=\"640\" height=\"840\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-1020x1339.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-160x210.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-800x1050.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-914x1200.jpg 914w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-1180x1549.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-960x1260.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-240x315.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-375x492.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925-520x683.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30436_Franks806BW-qut-e1525459935925.jpg 1484w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat founded his namesake restaurant in 1939. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Jerry Fat is the CEO of what is now the Fat Family Restaurant franchise. I met him in the dining room of the original Frank Fat’s in downtown Sacramento — one block away from the state capitol building.\u003c/p>\n\u003cp>The long narrow space is lit with red lanterns, and Chinese tapestries and art decorate the walls. If these walls could talk, they would tell you a lot about California political history.\u003c/p>\n\u003cfigure id=\"attachment_11665930\" class=\"wp-caption alignleft\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665930\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-1020x1339.jpg\" alt=\"\" width=\"640\" height=\"840\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-1020x1339.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-160x210.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-800x1050.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-914x1200.jpg 914w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-1180x1549.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-960x1260.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-240x315.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-375x492.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142-520x683.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30655_alt_712-e1525460049142.jpg 1516w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003cfigcaption class=\"wp-caption-text\">Jerry Fat is Frank’s son, and CEO of the Fat Family Restaurant Group. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“We became known as the ‘Third House of the Capitol,” he tells me. “We’ve had some famous deals that have been made here in the booths on the back of cocktail napkins.”\u003c/p>\n\u003cp>That includes a \u003ca href=\"http://capitolweekly.net/frank-fats-an-iconic-eatery-celebrates-its-70th-birthday/\" target=\"_blank\" rel=\"noopener\">famous deal\u003c/a> brokered in 1987 by then-Assembly Speaker Willie Brown that changed the state’s civil liability laws.\u003c/p>\n\u003cp>And more than 30 years before that, then-California Gov. Earl Warren was a regular at the restaurant.\u003c/p>\n\u003cfigure id=\"attachment_11665932\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665932\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30650_alt_713-1020x1360.jpg\" alt=\"\" width=\"640\" height=\"853\">\u003cfigcaption class=\"wp-caption-text\">The infamous “napkin deal” napkin is framed on the wall of Frank Fat’s. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Warren’s appointment as Chief Justice of the U.S. Supreme Court was big news. When Frank Fat was in Washington, D.C., he paid his friend a visit.\u003c/p>\n\u003cp>Jerry Fat smiles when he recalls the event, which he says was one of his dad’s favorite memories: “He invited my dad into his chambers. And he said the chief justice opened the drawer, had a shot of whiskey and they had a drink in his chambers.”\u003c/p>\n\u003cp>For a Chinese immigrant to be toasted by a chief justice in the 1950s seems … incredible. And it is. But Frank Fat’s whole incredible story doesn’t begin there.\u003c/p>\n\u003cp>Fat immigrated to the United States from Canton, China in 1919. He was 16 years old. He came here not just for a better life, but to search for his father.\u003c/p>\n\u003cp>When Fat finally tracked his father down in Ohio, Jerry says the meeting was short and terse. “It was like he gave my father some money and said go make a life,” Jerry Fat recalls. “And that was it.”\u003c/p>\n\u003cp>So Frank took the money and went to Sacramento, where his uncle lived. In 1939, he had saved up enough to buy an old Italian restaurant downtown.\u003c/p>\n\u003cp>This was the beginning of Frank Fat’s. The restaurant quickly became a fixture for state workers, drawn in by Frank’s warm outgoing personality.\u003c/p>\n\u003cfigure id=\"attachment_11665934\" class=\"wp-caption alignleft\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665934\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-800x1053.jpg\" alt=\"\" width=\"800\" height=\"1053\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-800x1053.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-160x211.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-1020x1342.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-912x1200.jpg 912w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-1180x1553.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-960x1263.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-240x316.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-375x494.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut-520x684.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30431_Earl-Warren-and-Frank-Fat-at-Frank-Fat27s-qut.jpg 1231w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Supreme Court Chief Justice Earl Warren shakes hands with Frank Fat. When Warren was governor of California, he was a regular at Frank Fat’s. \u003ccite>(Courtesy of the Fat Family Restaurant Group.)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But even when people flocked to the restaurant to eat his Chinese food, Frank faced discrimination for being Chinese.\u003c/p>\n\u003cp>His son Jerry says when they were kids, neighbors organized to prevent them from buying a house downtown. So they had to move way out into the suburbs. But that didn’t stop Fat.\u003c/p>\n\u003cp>“He was an activist in a subtle way,” says Jerry. “He said he wanted to bring Chinese culture to the people of Sacramento.”\u003c/p>\n\u003cp>Fat founded the Pacific Rim Street Fest, which features Chinese food, dance and music. It’s still one of Sacramento’s longest running street festivals.\u003c/p>\n\u003cp>Aside from a few remodels, not much has changed at Frank Fat’s in 80 years. They’re still serving up heaping plates of their classics: honey walnut prawns, steak in oyster sauce and Peking duck.\u003c/p>\n\u003cfigure id=\"attachment_11665937\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665937\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-800x1002.jpg\" alt=\"\" width=\"800\" height=\"1002\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-800x1002.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-160x200.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-1020x1278.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-958x1200.jpg 958w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-1180x1478.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-960x1203.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-240x301.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-375x470.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30433_fat1-qut-1-520x651.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat immigrated from Canton, China in 1919. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Well, actually, there are a few more plaques on the wall…\u003c/p>\n\u003cp>In 2013, Frank Fat’s won the \u003ca href=\"https://www.jamesbeard.org/blog/americas-classic-frank-fats\" target=\"_blank\" rel=\"noopener\">James Beard America’s Classics Award\u003c/a>. It’s an award that honors a restaurant for having timeless appeal and quality food that reflects the character of its community.\u003c/p>\n\u003cp>This award really gets at the heart of what makes Frank Fat’s such a beloved institution: the Fat family. Jerry Fat has five siblings who were all involved in the family business at one time or another.\u003c/p>\n\u003cp>And even though Frank Fat died in 1997, today there are nephews, aunts and even in-laws working in everything from recipe development to restaurant operations.\u003c/p>\n\u003cfigure id=\"attachment_11665938\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665938\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-800x580.jpg\" alt=\"\" width=\"800\" height=\"580\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-800x580.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-160x116.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-1020x740.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-1200x870.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-1180x856.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-960x696.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-240x174.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-375x272.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30432_familybw-qut-520x377.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The whole Fat family worked in the family restaurant. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Jerry says this experience is pretty normal for immigrant families. “You’re just expected to help out in the business,” he says.\u003c/p>\n\u003cfigure id=\"attachment_11665942\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-11665942\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1020x845.jpg\" alt=\"\" width=\"640\" height=\"530\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1020x845.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-160x133.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-800x663.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1200x994.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-1180x978.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-960x796.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-240x199.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-375x311.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30649_alt_715-e1525460694452-520x431.jpg 520w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat’s won the James Beard America’s Classics Award in 2013. \u003ccite>(Bianca Taylor/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>When it comes to the next generation of Fats taking over, Jerry says that it’s up to them. He knows running a restaurant is hard work, especially when your name is literally attached to the business.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>“Restaurant is so personal,” he says. “It’s not like running a factory where you could just turn on the machines and have somebody watch it.”\u003cbr>\nWhether or not the fourth generation picks up the baton, Jerry Fat is happy to keep his father’s legacy alive, one pot sticker — and banana cream pie — at a time.\u003c/p>\n\u003cfigure id=\"attachment_11665943\" class=\"wp-caption alignnone\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11665943\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-800x450.jpg\" alt=\"\" width=\"800\" height=\"450\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-1200x675.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-1180x664.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-960x540.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-240x135.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-375x211.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/05/RS30437_FrankwithCateringTruckedit-qut-520x293.jpg 520w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Frank Fat with the restaurant’s catering truck. \u003ccite>(Courtesy of the Fat Family Restaurant Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\n\u003c/div>\u003c/p>",
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"disqusTitle": "Isabella Rossellini Consorts with Wildlife at the Cal Academy of Sciences",
"title": "Isabella Rossellini Consorts with Wildlife at the Cal Academy of Sciences",
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"content": "\u003cp>\u003ca href=\"https://en.wikipedia.org/wiki/Isabella_Rossellini#Film\" target=\"_blank\" rel=\"noopener\">Isabella Rossellini\u003c/a> recently published a book about \u003ca href=\"https://www.abramsbooks.com/product/my-chickens-and-i_9781419729911/\" target=\"_blank\" rel=\"noopener\">chicken farming\u003c/a>—not a thing that most people would necessarily expect of Hollywood Royalty.\u003c/p>\n\u003cp>The daughter of Oscar-winning actor Ingrid Bergman, Rossellini starred in movies like \"Big Night\" and \"Blue Velvet,\" was the longtime face of luxury perfume and cosmetics house Lancôme, and served as a muse to filmmakers David Lynch and Martin Scorsese.\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/QP-X1eZLEtQ?start=45&feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>But Rossellini's interest in the animal kingdom has become as prominent a feature of her career in recent years as her longstanding work in film and fashion.\u003c/p>\n\u003cp>In addition to raising chickens on her farm in Long Island and supporting various wildlife-related causes, Rossellini is studying for a master's degree in animal behavior at Hunter College in New York, and has created a series of \u003ca href=\"https://www.sundancetv.com/shows/green-porno\" target=\"_blank\" rel=\"noopener\">short experimental films\u003c/a> and live performances about\u003cspan style=\"font-weight: 400\"> the mating and parenting habits of various animals like spiders, hamsters and bees.\u003c/span>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/X4tsEnGLKE4?start=2&feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>Her latest theatrical production, \"\u003ca href=\"https://www.thechapelsf.com/event/1753794-link-link-circus-by-isabella-san-francisco/\" target=\"_blank\" rel=\"noopener\">Link Link Circus\u003c/a>,\" is about animal intelligence and the links connecting members of the animal kingdom, including ourselves.\u003c/p>\n\u003cp>The idea was initially popularized by the British naturalist Charles Darwin. \"\u003cspan style=\"font-weight: 400\">The difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind,\" Darwin famously wrote of evolutionary theory as it relates to human development in his 1871 book, \u003cem>The Descent of Man.\u003c/em>\u003c/span>\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/o14I9GPVZAs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>KQED's Chloe Veltman recently caught up with Rossellini at the \u003ca href=\"https://www.calacademy.org\" target=\"_blank\" rel=\"noopener\">California Academy of Sciences\u003c/a> in San Francisco, where they hung out with the wildlife, and chatted about human evolution, chicken farming, and performing on stage with a dog.\u003c/p>\n\u003cp>Listen to an edited version of their conversation by clicking the play button at the top of this page.\u003c/p>\n\u003cfigure id=\"attachment_11718412\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003cimg class=\"size-medium wp-image-11718412\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/photo-by-jody-shapiro1-800x533.jpg\" alt=\"Isabella Rossellini's dog Pan in a bee costume.\" width=\"800\" height=\"533\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-800x533.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-160x107.jpg 160w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-1020x680.jpg 1020w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-1200x800.jpg 1200w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Isabella Rossellini's dog Pan in a bee costume. \u003ccite>(Jody Shapiro)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cem>\"Link Link Circus\" plays Thursday, Jan. 17 through Monday, Jan. 21 at The Chapel in San Francisco. The production then transfers to \u003cspan style=\"font-weight: 400\">Santa Monica (Jan. 25-27) and \u003c/span>\u003cspan style=\"font-weight: 400\">San Diego (Jan. 29). Find out more \u003ca href=\"https://www.thechapelsf.com/event/1753794-link-link-circus-by-isabella-san-francisco/\" target=\"_blank\" rel=\"noopener\">here\u003c/a>. \u003c/span>\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>Thanks to Kelly Mendez and Bart Shepherd of the California Academy of Sciences for their assistance on this story. \u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003ca href=\"https://en.wikipedia.org/wiki/Isabella_Rossellini#Film\" target=\"_blank\" rel=\"noopener\">Isabella Rossellini\u003c/a> recently published a book about \u003ca href=\"https://www.abramsbooks.com/product/my-chickens-and-i_9781419729911/\" target=\"_blank\" rel=\"noopener\">chicken farming\u003c/a>—not a thing that most people would necessarily expect of Hollywood Royalty.\u003c/p>\n\u003cp>The daughter of Oscar-winning actor Ingrid Bergman, Rossellini starred in movies like \"Big Night\" and \"Blue Velvet,\" was the longtime face of luxury perfume and cosmetics house Lancôme, and served as a muse to filmmakers David Lynch and Martin Scorsese.\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/QP-X1eZLEtQ?start=45&feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>But Rossellini's interest in the animal kingdom has become as prominent a feature of her career in recent years as her longstanding work in film and fashion.\u003c/p>\n\u003cp>In addition to raising chickens on her farm in Long Island and supporting various wildlife-related causes, Rossellini is studying for a master's degree in animal behavior at Hunter College in New York, and has created a series of \u003ca href=\"https://www.sundancetv.com/shows/green-porno\" target=\"_blank\" rel=\"noopener\">short experimental films\u003c/a> and live performances about\u003cspan style=\"font-weight: 400\"> the mating and parenting habits of various animals like spiders, hamsters and bees.\u003c/span>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/X4tsEnGLKE4?start=2&feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>Her latest theatrical production, \"\u003ca href=\"https://www.thechapelsf.com/event/1753794-link-link-circus-by-isabella-san-francisco/\" target=\"_blank\" rel=\"noopener\">Link Link Circus\u003c/a>,\" is about animal intelligence and the links connecting members of the animal kingdom, including ourselves.\u003c/p>\n\u003cp>The idea was initially popularized by the British naturalist Charles Darwin. \"\u003cspan style=\"font-weight: 400\">The difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind,\" Darwin famously wrote of evolutionary theory as it relates to human development in his 1871 book, \u003cem>The Descent of Man.\u003c/em>\u003c/span>\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/o14I9GPVZAs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>KQED's Chloe Veltman recently caught up with Rossellini at the \u003ca href=\"https://www.calacademy.org\" target=\"_blank\" rel=\"noopener\">California Academy of Sciences\u003c/a> in San Francisco, where they hung out with the wildlife, and chatted about human evolution, chicken farming, and performing on stage with a dog.\u003c/p>\n\u003cp>Listen to an edited version of their conversation by clicking the play button at the top of this page.\u003c/p>\n\u003cfigure id=\"attachment_11718412\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003cimg class=\"size-medium wp-image-11718412\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/photo-by-jody-shapiro1-800x533.jpg\" alt=\"Isabella Rossellini's dog Pan in a bee costume.\" width=\"800\" height=\"533\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-800x533.jpg 800w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-160x107.jpg 160w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-1020x680.jpg 1020w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-1200x800.jpg 1200w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/photo-by-jody-shapiro1-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Isabella Rossellini's dog Pan in a bee costume. \u003ccite>(Jody Shapiro)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cem>\"Link Link Circus\" plays Thursday, Jan. 17 through Monday, Jan. 21 at The Chapel in San Francisco. The production then transfers to \u003cspan style=\"font-weight: 400\">Santa Monica (Jan. 25-27) and \u003c/span>\u003cspan style=\"font-weight: 400\">San Diego (Jan. 29). Find out more \u003ca href=\"https://www.thechapelsf.com/event/1753794-link-link-circus-by-isabella-san-francisco/\" target=\"_blank\" rel=\"noopener\">here\u003c/a>. \u003c/span>\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>Thanks to Kelly Mendez and Bart Shepherd of the California Academy of Sciences for their assistance on this story. \u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>Bay Area theaters are planning to dim their lights for one minute at 7:45pm Friday in honor of the late Broadway legend \u003ca href=\"https://en.wikipedia.org/wiki/Carol_Channing\" target=\"_blank\" rel=\"noopener\">Carol Channing\u003c/a>.\u003c/p>\n\u003cp>The \u003ca href=\"https://sfcurran.com/\" target=\"_blank\" rel=\"noopener\">Curran Theater\u003c/a> and \u003ca href=\"http://act-sf.org\" target=\"_blank\" rel=\"noopener\">American Conservatory Theater\u003c/a> in San Francisco, and Berkeley's \u003ca href=\"https://shotgunplayers.org\" target=\"_blank\" rel=\"noopener\">Shotgun Players\u003c/a> are among those involved in the tribute to Channing, who died Tuesday at the age of 97 in Rancho Mirage, California.\u003c/p>\n\u003cp>Brad Erickson, executive director of the performing arts service organization \u003ca href=\"https://www.theatrebayarea.org/\" target=\"_blank\" rel=\"noopener\">Theatre Bay Area\u003c/a>, said Bay Area theaters will also be participating in a concurrent social media campaign, sending out a shared message expressing their esteem for Channing.\u003c/p>\n\u003cfigure id=\"attachment_11719046\" class=\"wp-caption alignright\" style=\"max-width: 320px\">\u003cimg class=\"size-full wp-image-11719046\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/4ChanningFeisteins.jpg\" alt=\"Carol Channing on stage at Feinsteins in New York.\" width=\"320\" height=\"192\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2019/01/4ChanningFeisteins.jpg 320w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/4ChanningFeisteins-160x96.jpg 160w\" sizes=\"(max-width: 320px) 100vw, 320px\">\u003cfigcaption class=\"wp-caption-text\">Carol Channing on stage at Feinsteins in New York. \u003ccite>(Harlan Boll/Courtesy of the Carol Channning Archives)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Erickson said Channing had close ties to the local theater scene. She cut her teeth on stage while a student at \u003ca href=\"http://www.sfusd.edu/en/schools/school-information/lowell.html\" target=\"_blank\" rel=\"noopener\">Lowell High School\u003c/a>, went on to play professional roles on San Francisco stages, like \u003ci>Hello Dolly!\u003c/i> at the Curran in 1978, and provided arts scholarships to students.\u003c/p>\n\u003cp>\"She fell in love with the theater here in San Francisco,\" Erickson said. \"She’s one of us and we want to honor that memory.\"\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Channing's passing has ushered an outpouring of memories and emotions from around the Bay Area arts community.\u003c/p>\n\u003cp>\"A light as bright as Carol Channing’s does not go out,\" said Anne Marie Ullman, a drama teacher at Lowell High School, where there's a theater named after Channing. \"Her talent, generosity, advocacy and passion for arts education will continue serve as a beacon for Lowell students.\"\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/0qWyWmG7aII?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>\"She absolutely lived for the theater,\" said Carole Shoreinstein Hays, Broadway producer and owner of the Curran. \"Her talents as a performer have been well documented, but what is less known is that she was as consummate a pro as they come—off-stage as well. She would go into the box office to find out how the business was, and if there were seats left to sell, she’d go out and do more publicity!\"\u003c/p>\n\u003cp>In a 2014 interview, Channing said she hoped San Francisco would be her final resting place.\u003c/p>\n\u003cp>\"I want to be be buried between the Curran Theater and the Geary Theater,\" she told interviewer Ken Kleiber of the YouTube channel \u003ca href=\"https://twitter.com/Kentertainment\" target=\"_blank\" rel=\"noopener\">That's Kentertainment\u003c/a>.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>A spokesperson for the Curran said it's not yet clear whether Channing's wish will be fulfilled.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Bay Area theaters are planning to dim their lights for one minute at 7:45pm Friday in honor of the late Broadway legend \u003ca href=\"https://en.wikipedia.org/wiki/Carol_Channing\" target=\"_blank\" rel=\"noopener\">Carol Channing\u003c/a>.\u003c/p>\n\u003cp>The \u003ca href=\"https://sfcurran.com/\" target=\"_blank\" rel=\"noopener\">Curran Theater\u003c/a> and \u003ca href=\"http://act-sf.org\" target=\"_blank\" rel=\"noopener\">American Conservatory Theater\u003c/a> in San Francisco, and Berkeley's \u003ca href=\"https://shotgunplayers.org\" target=\"_blank\" rel=\"noopener\">Shotgun Players\u003c/a> are among those involved in the tribute to Channing, who died Tuesday at the age of 97 in Rancho Mirage, California.\u003c/p>\n\u003cp>Brad Erickson, executive director of the performing arts service organization \u003ca href=\"https://www.theatrebayarea.org/\" target=\"_blank\" rel=\"noopener\">Theatre Bay Area\u003c/a>, said Bay Area theaters will also be participating in a concurrent social media campaign, sending out a shared message expressing their esteem for Channing.\u003c/p>\n\u003cfigure id=\"attachment_11719046\" class=\"wp-caption alignright\" style=\"max-width: 320px\">\u003cimg class=\"size-full wp-image-11719046\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/4ChanningFeisteins.jpg\" alt=\"Carol Channing on stage at Feinsteins in New York.\" width=\"320\" height=\"192\" srcset=\"https://ww2.kqed.org/app/uploads/sites/10/2019/01/4ChanningFeisteins.jpg 320w, https://ww2.kqed.org/app/uploads/sites/10/2019/01/4ChanningFeisteins-160x96.jpg 160w\" sizes=\"(max-width: 320px) 100vw, 320px\">\u003cfigcaption class=\"wp-caption-text\">Carol Channing on stage at Feinsteins in New York. \u003ccite>(Harlan Boll/Courtesy of the Carol Channning Archives)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Erickson said Channing had close ties to the local theater scene. She cut her teeth on stage while a student at \u003ca href=\"http://www.sfusd.edu/en/schools/school-information/lowell.html\" target=\"_blank\" rel=\"noopener\">Lowell High School\u003c/a>, went on to play professional roles on San Francisco stages, like \u003ci>Hello Dolly!\u003c/i> at the Curran in 1978, and provided arts scholarships to students.\u003c/p>\n\u003cp>\"She fell in love with the theater here in San Francisco,\" Erickson said. \"She’s one of us and we want to honor that memory.\"\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Channing's passing has ushered an outpouring of memories and emotions from around the Bay Area arts community.\u003c/p>\n\u003cp>\"A light as bright as Carol Channing’s does not go out,\" said Anne Marie Ullman, a drama teacher at Lowell High School, where there's a theater named after Channing. \"Her talent, generosity, advocacy and passion for arts education will continue serve as a beacon for Lowell students.\"\u003c/p>\n\u003cp>\u003ciframe width=\"640\" height=\"360\" src=\"https://www.youtube.com/embed/0qWyWmG7aII?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen>\u003c/iframe>\u003c/p>\n\u003cp>\"She absolutely lived for the theater,\" said Carole Shoreinstein Hays, Broadway producer and owner of the Curran. \"Her talents as a performer have been well documented, but what is less known is that she was as consummate a pro as they come—off-stage as well. She would go into the box office to find out how the business was, and if there were seats left to sell, she’d go out and do more publicity!\"\u003c/p>\n\u003cp>In a 2014 interview, Channing said she hoped San Francisco would be her final resting place.\u003c/p>\n\u003cp>\"I want to be be buried between the Curran Theater and the Geary Theater,\" she told interviewer Ken Kleiber of the YouTube channel \u003ca href=\"https://twitter.com/Kentertainment\" target=\"_blank\" rel=\"noopener\">That's Kentertainment\u003c/a>.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>A spokesperson for the Curran said it's not yet clear whether Channing's wish will be fulfilled.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>The \u003ca href=\"https://www.sfgmc.org/\" target=\"_blank\" rel=\"noopener\">San Francisco Gay Men’s Chorus\u003c/a> announced plans on Thursday to open a national center devoted to LGBTQ arts and culture.\u003c/p>\n\u003cp>The 42-year-old nonprofit, one of the country's biggest and oldest gay choirs, purchased the $9.6 million, four-story building at 170 Valencia St. from the \u003ca href=\"https://www.sfbahai.org/\" target=\"_blank\" rel=\"noopener\">Baha'i Faith\u003c/a> with the help of a $5 million donation from one of its own members, Terrence Chan.\u003c/p>\n\u003cp>Plans for the new 23,000-square-foot hub include recording, rehearsal, performance, meeting and other facilities for local, regional and national LGBTQ groups.\u003c/p>\n\u003cp>\"Those of us who live in San Francisco are keenly aware of the lack of usable rehearsal space and convening spaces in the city. And when you do find space, rates are usually astronomical, especially for small LGBTQ arts organizations,\" said San Francisco Gay Men's Chorus executive director Chris Verdugo. \"Our intention is to provide affordable space for these community organizations to rehearse, to collaborate, and to incubate new works.\"\u003c/p>\n\u003cp>The chorus is billing the new center as the \"first-ever national LGBTQ center for the arts.\" It joins several other LGBTQ-focused spaces in San Francisco, like the \u003ca href=\"http://www.sfcenter.org/the-center/press-news\" target=\"_blank\" rel=\"noopener\">SFLGBT Center\u003c/a> in the Castro and the \u003ca href=\"http://www.queerculturalcenter.org\" target=\"_blank\" rel=\"noopener\">Queer Cultural Center\u003c/a> (producer of the \u003ca href=\"https://qcc2.org/nqaf2018/\" target=\"_blank\" rel=\"noopener\">National Queer Arts Festival\u003c/a>) in the Western Addition.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\"We did some research in the larger cities. There are other LGBTQ arts centers,\" Verdugo said. \"But there is no one single place that will offer everything that we plan to offer.\"\u003c/p>\n\u003cp>Members of the Bay Area cultural community are reacting positively to the news.\u003c/p>\n\u003cp>\"We have such a need for performing arts spaces in San Francisco and the Bay Area as a whole,\" said Brad Erickson, executive director of \u003ca href=\"https://www.theatrebayarea.org/\" target=\"_blank\" rel=\"noopener\">Theatre Bay Area\u003c/a>, a regional performing arts service organization. \"Kudos to them for being able to get the funds necessary to open up that space, not only for themselves but also for others in the community.\"\u003c/p>\n\u003cp>\"The launch of the National LGBTQ Center for the Arts in San Francisco is wonderful news,\" said Roberto Ordeñana, deputy executive director of the San Francisco LGBT Center and president of the San Francisco Arts Commission. \"It is vital to increase permanent spaces for arts and culture, as many LGBTQ artists and arts nonprofits are being forced to leave San Francisco due to the affordability challenges facing major cities like ours. The San Francisco Gay Men's Chorus has a long history of helping our community heal in times of crisis, and helps us envision a brighter future. It deserves a permanent home.\"\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Verdugo said the San Francisco Gay Men's Chorus took possession of the building in December. The organization is launching a capital campaign to renovate the space and hopes to open its doors officially in the fall.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>The \u003ca href=\"https://www.sfgmc.org/\" target=\"_blank\" rel=\"noopener\">San Francisco Gay Men’s Chorus\u003c/a> announced plans on Thursday to open a national center devoted to LGBTQ arts and culture.\u003c/p>\n\u003cp>The 42-year-old nonprofit, one of the country's biggest and oldest gay choirs, purchased the $9.6 million, four-story building at 170 Valencia St. from the \u003ca href=\"https://www.sfbahai.org/\" target=\"_blank\" rel=\"noopener\">Baha'i Faith\u003c/a> with the help of a $5 million donation from one of its own members, Terrence Chan.\u003c/p>\n\u003cp>Plans for the new 23,000-square-foot hub include recording, rehearsal, performance, meeting and other facilities for local, regional and national LGBTQ groups.\u003c/p>\n\u003cp>\"Those of us who live in San Francisco are keenly aware of the lack of usable rehearsal space and convening spaces in the city. And when you do find space, rates are usually astronomical, especially for small LGBTQ arts organizations,\" said San Francisco Gay Men's Chorus executive director Chris Verdugo. \"Our intention is to provide affordable space for these community organizations to rehearse, to collaborate, and to incubate new works.\"\u003c/p>\n\u003cp>The chorus is billing the new center as the \"first-ever national LGBTQ center for the arts.\" It joins several other LGBTQ-focused spaces in San Francisco, like the \u003ca href=\"http://www.sfcenter.org/the-center/press-news\" target=\"_blank\" rel=\"noopener\">SFLGBT Center\u003c/a> in the Castro and the \u003ca href=\"http://www.queerculturalcenter.org\" target=\"_blank\" rel=\"noopener\">Queer Cultural Center\u003c/a> (producer of the \u003ca href=\"https://qcc2.org/nqaf2018/\" target=\"_blank\" rel=\"noopener\">National Queer Arts Festival\u003c/a>) in the Western Addition.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\"We did some research in the larger cities. There are other LGBTQ arts centers,\" Verdugo said. \"But there is no one single place that will offer everything that we plan to offer.\"\u003c/p>\n\u003cp>Members of the Bay Area cultural community are reacting positively to the news.\u003c/p>\n\u003cp>\"We have such a need for performing arts spaces in San Francisco and the Bay Area as a whole,\" said Brad Erickson, executive director of \u003ca href=\"https://www.theatrebayarea.org/\" target=\"_blank\" rel=\"noopener\">Theatre Bay Area\u003c/a>, a regional performing arts service organization. \"Kudos to them for being able to get the funds necessary to open up that space, not only for themselves but also for others in the community.\"\u003c/p>\n\u003cp>\"The launch of the National LGBTQ Center for the Arts in San Francisco is wonderful news,\" said Roberto Ordeñana, deputy executive director of the San Francisco LGBT Center and president of the San Francisco Arts Commission. \"It is vital to increase permanent spaces for arts and culture, as many LGBTQ artists and arts nonprofits are being forced to leave San Francisco due to the affordability challenges facing major cities like ours. The San Francisco Gay Men's Chorus has a long history of helping our community heal in times of crisis, and helps us envision a brighter future. It deserves a permanent home.\"\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Verdugo said the San Francisco Gay Men's Chorus took possession of the building in December. The organization is launching a capital campaign to renovate the space and hopes to open its doors officially in the fall.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>San Francisco has long led the way on gay rights. Among other things, it granted same-sex marriage licenses ahead of other U.S. cities in 2004, and, in 1982, hosted the inaugural gay games. In one of its more recent LGBTQ coups, the city is now distinguishing itself as the home of the country’s first official transgender cultural district.\u003c/p>\n\u003cp>\u003ca href=\"https://www.facebook.com/pg/Comptons-Transgender-Cultural-District-1601956093204763/about/?ref=page_internal\">The Compton’s Transgender Cultural District\u003c/a> covers around four square blocks of San Francisco’s Tenderloin neighborhood, which has\u003cspan style=\"font-weight: 400\"> one of the densest populations of transgender people in the country. It’s\u003c/span> one of six designated cultural districts in San Francisco, like the Japantown Cultural Heritage District and the Bayview African American Arts and Cultural District.\u003c/p>\n\u003cp>The city recently pledged several million dollars in annual funding to spur economic and cultural development in these districts, with the aim of keeping residents and small businesses from being priced out.\u003c/p>\n\u003cfigure id=\"attachment_11717680\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11717680\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108.jpg\" alt=\"Site of the future Compton's Transgender District Cultural Center on Ellis Street in San Francisco's Tenderloin neighborhood. The building used to house a gay, Turkish bathhouse.\" width=\"1920\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-1200x900.jpg 1200w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Site of the future Compton’s Transgender District Cultural Center on Ellis Street in San Francisco’s Tenderloin neighborhood. The building used to house a gay, Turkish bathhouse. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“With gentrification, we’re seeing the continued destruction of a lot of the old buildings,” said drag artist and Compton’s Transgender Cultural District co-founder, Honey Mahogany, as we chatted at Aunt Charlie’s, one of the few remaining gay drinking spots in a neighborhood once replete with gay bathhouses and bars. “And with the destruction of these buildings, we’re also losing the stories that go along with them.”\u003c/p>\n\u003cfigure id=\"attachment_11717677\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/former-comtons-cafe-site.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11717677 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/former-comtons-cafe-site-800x600.jpg\" alt=\"Site of the former Compton's Cafeteria at the corner of Turk and Taylor Streets in the heart of the new Compton's Transgender Cultural District.\" width=\"800\" height=\"600\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Site of the former Compton’s Cafeteria at the corner of Turk and Taylor Streets in the heart of the new Compton’s Transgender Cultural District. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Stories like the one about how the Compton’s Transgender Cultural District got its name — from the trailblazing riots that took place at \u003ca href=\"https://www.kqed.org/arts/11838357/in-66-on-one-hot-august-night-trans-women-fought-for-their-rights\">Compton’s Cafeteria\u003c/a>, a popular transgender meeting place at the intersection of Turk and Taylor streets, in August 1966.\u003c/p>\n\u003cp>“There were these really strict public decency laws that effectively prevented people from cross-dressing, so if you were perceived as being a cross-dresser or wearing clothing that was incongruous with your perceived gender, you could be arrested,” Mahogany said. “Police would come into Compton’s and sometimes harass the patrons there. One day, a policeman came in and started harassing some of the women. They had had enough and decided to throw their coffee in the policeman’s face.”\u003c/p>\n\u003cp>The reaction started a riot that lasted several days, preceding the more well-known Stonewall Riots in New York City by three years.\u003c/p>\n\u003cp>https://www.youtube.com/watch?v=G-WASW9dRBU\u003c/p>\n\u003cp>“As far as we know, the Compton’s Cafeteria riot was one of the first recorded LGBTQ uprisings,” Mahogany said.\u003c/p>\n\u003cp>Today, the building serves as a halfway house for the formerly incarcerated.\u003c/p>\n\u003cp>Honoring the past is an important aspect of the district’s work. But Mahogany is also focused on the future.\u003c/p>\n\u003cp>The district’s most immediate plans include hosting community meetings to figure out how to allocate the new funding coming from the city’s hotel tax this year. Mahogany said the money will likely go to covering operational costs, such as the salaries of an executive director and development manager to run, and find further funding for, the district.\u003c/p>\n\u003cfigure id=\"attachment_11717675\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11717675 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/IMG-1939-800x600.jpg\" alt=\"Outside the future site of the Compton's Transgender Cultural Center on Ellis Street\" width=\"800\" height=\"600\">\u003cfigcaption class=\"wp-caption-text\">Outside the future site of the Compton’s Transgender Cultural Center on Ellis Street. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>[ad fullwidth]\u003cbr>\nMahogany said the district also plans to open a cultural center with a small business incubator. She said the groundbreaking on the project, located on Ellis Street in what was once a Turkish-style bathhouse, is likely to take place in the coming months.\u003c/p>\n\u003cfigure id=\"attachment_11717678\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/aunt-charlies-lounge.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11717678 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/aunt-charlies-lounge-800x600.jpg\" alt=\"Aunt Charlie’s, one of the few remaining LGBTQ drinking spots in the Tenderloin.\" width=\"800\" height=\"600\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Aunt Charlie’s, one of the few remaining LGBTQ drinking spots in the Tenderloin. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Further down the line, Mahogany said the district plans to acquire real estate to help keep the neighborhood affordable for its many low-income transgender residents.\u003c/p>\n\u003cp>“If we’re not fighting to provide economic opportunities for our community,” Mahogany said, “I’m not sure what we’re fighting for.”\u003c/p>\n\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>San Francisco has long led the way on gay rights. Among other things, it granted same-sex marriage licenses ahead of other U.S. cities in 2004, and, in 1982, hosted the inaugural gay games. In one of its more recent LGBTQ coups, the city is now distinguishing itself as the home of the country’s first official transgender cultural district.\u003c/p>\n\u003cp>\u003ca href=\"https://www.facebook.com/pg/Comptons-Transgender-Cultural-District-1601956093204763/about/?ref=page_internal\">The Compton’s Transgender Cultural District\u003c/a> covers around four square blocks of San Francisco’s Tenderloin neighborhood, which has\u003cspan style=\"font-weight: 400\"> one of the densest populations of transgender people in the country. It’s\u003c/span> one of six designated cultural districts in San Francisco, like the Japantown Cultural Heritage District and the Bayview African American Arts and Cultural District.\u003c/p>\n\u003cp>The city recently pledged several million dollars in annual funding to spur economic and cultural development in these districts, with the aim of keeping residents and small businesses from being priced out.\u003c/p>\n\u003cfigure id=\"attachment_11717680\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11717680\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108.jpg\" alt=\"Site of the future Compton's Transgender District Cultural Center on Ellis Street in San Francisco's Tenderloin neighborhood. The building used to house a gay, Turkish bathhouse.\" width=\"1920\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2019/01/future-site-of-transgender-cultural-center-e1547414631108-1200x900.jpg 1200w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Site of the future Compton’s Transgender District Cultural Center on Ellis Street in San Francisco’s Tenderloin neighborhood. The building used to house a gay, Turkish bathhouse. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“With gentrification, we’re seeing the continued destruction of a lot of the old buildings,” said drag artist and Compton’s Transgender Cultural District co-founder, Honey Mahogany, as we chatted at Aunt Charlie’s, one of the few remaining gay drinking spots in a neighborhood once replete with gay bathhouses and bars. “And with the destruction of these buildings, we’re also losing the stories that go along with them.”\u003c/p>\n\u003cfigure id=\"attachment_11717677\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/former-comtons-cafe-site.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11717677 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/former-comtons-cafe-site-800x600.jpg\" alt=\"Site of the former Compton's Cafeteria at the corner of Turk and Taylor Streets in the heart of the new Compton's Transgender Cultural District.\" width=\"800\" height=\"600\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Site of the former Compton’s Cafeteria at the corner of Turk and Taylor Streets in the heart of the new Compton’s Transgender Cultural District. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Stories like the one about how the Compton’s Transgender Cultural District got its name — from the trailblazing riots that took place at \u003ca href=\"https://www.kqed.org/arts/11838357/in-66-on-one-hot-august-night-trans-women-fought-for-their-rights\">Compton’s Cafeteria\u003c/a>, a popular transgender meeting place at the intersection of Turk and Taylor streets, in August 1966.\u003c/p>\n\u003cp>“There were these really strict public decency laws that effectively prevented people from cross-dressing, so if you were perceived as being a cross-dresser or wearing clothing that was incongruous with your perceived gender, you could be arrested,” Mahogany said. “Police would come into Compton’s and sometimes harass the patrons there. One day, a policeman came in and started harassing some of the women. They had had enough and decided to throw their coffee in the policeman’s face.”\u003c/p>\n\u003cp>The reaction started a riot that lasted several days, preceding the more well-known Stonewall Riots in New York City by three years.\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/G-WASW9dRBU'\n title='//www.youtube.com/embed/G-WASW9dRBU'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>“As far as we know, the Compton’s Cafeteria riot was one of the first recorded LGBTQ uprisings,” Mahogany said.\u003c/p>\n\u003cp>Today, the building serves as a halfway house for the formerly incarcerated.\u003c/p>\n\u003cp>Honoring the past is an important aspect of the district’s work. But Mahogany is also focused on the future.\u003c/p>\n\u003cp>The district’s most immediate plans include hosting community meetings to figure out how to allocate the new funding coming from the city’s hotel tax this year. Mahogany said the money will likely go to covering operational costs, such as the salaries of an executive director and development manager to run, and find further funding for, the district.\u003c/p>\n\u003cfigure id=\"attachment_11717675\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11717675 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/IMG-1939-800x600.jpg\" alt=\"Outside the future site of the Compton's Transgender Cultural Center on Ellis Street\" width=\"800\" height=\"600\">\u003cfigcaption class=\"wp-caption-text\">Outside the future site of the Compton’s Transgender Cultural Center on Ellis Street. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cbr>\nMahogany said the district also plans to open a cultural center with a small business incubator. She said the groundbreaking on the project, located on Ellis Street in what was once a Turkish-style bathhouse, is likely to take place in the coming months.\u003c/p>\n\u003cfigure id=\"attachment_11717678\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003ca href=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/aunt-charlies-lounge.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11717678 size-medium\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2019/01/aunt-charlies-lounge-800x600.jpg\" alt=\"Aunt Charlie’s, one of the few remaining LGBTQ drinking spots in the Tenderloin.\" width=\"800\" height=\"600\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Aunt Charlie’s, one of the few remaining LGBTQ drinking spots in the Tenderloin. \u003ccite>(Chloe Veltman/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Further down the line, Mahogany said the district plans to acquire real estate to help keep the neighborhood affordable for its many low-income transgender residents.\u003c/p>\n\u003cp>“If we’re not fighting to provide economic opportunities for our community,” Mahogany said, “I’m not sure what we’re fighting for.”\u003c/p>\n\u003cp>\u003c/p>\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003cstrong>Shutdown Showdown\u003cbr>\n\u003c/strong>As the partial federal government shutdown drags on, President Trump addressed the nation this week and visited McAllen, Texas, to make his case for a wall along the U.S.-Mexico border. Both sides remain firmly apart, with congressional Democrats led by House Speaker Nancy Pelosi and Senate Minority Leader Chuck Schumer refusing to authorize funds for a wall in exchange for reopening the government. The president is now considering declaring a national emergency to bypass Congress and get the barrier built.\u003c/p>\n\u003cp>Also this week, newly sworn-in California Gov. Gavin Newsom released a record budget totaling $209 billion. Some of the funds would be spent to double the size of the earned income tax credit for working families and expand health care coverage to young undocumented adults.\u003c/p>\n\u003cp>\u003cstrong>Guests:\u003c/strong>\u003c/p>\n\u003cul>\n\u003cli>Joe Garofoli, San Francisco Chronicle Senior Political Writer\u003c/li>\n\u003cli>Scott Shafer, KQED Senior Editor of Politics and Government\u003c/li>\n\u003cli>Sean Walsh, Wilson Walsh Consulting\u003c/li>\n\u003c/ul>\n\u003cp>\u003cstrong>California’s Record Budget\u003cbr>\n\u003c/strong>While Gov. Newsom inherits a surplus of more than $21 billion, he still needs the approval of the state Legislature to fund costly proposals such as expanding early childhood education. We get reaction to the governor’s budget wish list from Assemblyman Phil Ting (D-SF), who chairs the budget committee in the state Assembly.\u003c/p>\n\u003cp>\u003cstrong>“Last Boat Out of Shanghai”\u003cbr>\n\u003c/strong>In 1949, Mao Zedong’s Red Army marched into Shanghai, China’s largest and most cosmopolitan city at the time, sparking a mass exodus of refugees fleeing Communist rule. Bay Area journalist, author and LGBTQ activist Helen Zia shares with us the tale of this remarkable diaspora in her new book, “Last Boat Out of Shanghai.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>A decade ago, a 22-year-old black man was shot and killed by a white transit police officer at the Fruitvale BART station in Oakland. Oscar Grant was unarmed, lying face down on the platform when he was shot.\u003c/p>\n\u003cp>He wasn’t the first unarmed black man to be shot and killed by law enforcement, and he wouldn’t be the last. But it was potentially the first officer-involved shooting to be captured on video by bystanders’ cell phones, a technology that has come to change so many things, including the movement for civil rights. \u003c/p>\n\u003cp>Grant’s killing, just a couple of weeks before the inauguration of the nation’s first black president, would begin a decade that shone new light on police violence. \u003c/p>\n\u003caside class=\"alignright\">\n\u003ch3>\u003ca href=\"https://www.kqed.org/arts/13847899/dear-oscar-grant-artists-activists-and-family-reflect\">Dear Oscar Grant: Artists, Activists and Family Reflect\u003c/a>\u003c/h3>\n\u003cfigure>\u003ca href=\"https://www.kqed.org/arts/13847899/dear-oscar-grant-artists-activists-and-family-reflect\">\u003cimg decoding=\"async\" src=\"https://ww2.kqed.org/arts/wp-content/uploads/sites/2/2019/01/Jan1_Sandhya_COVER-1038x576.jpg\" alt=\"\">\u003c/a>\u003c/figure>\n\u003c/aside>\n\u003cp>Even though we may not associate the name Oscar Grant with the movement for black lives, his killing helped inform the activism and build the networks that would bring about a new era in the fight for racial justice. \u003c/p>\n\u003cp>“When people tell the story of Black Lives Matter, they either start it in 2014 with Mike Brown, or they start it in 2013 with Trayvon Martin,” said Black Lives Matter co-founder Alicia Garza.\u003c/p>\n\u003cp>“But for us, right, for those of us who created Black Lives Matter, it really does kind of start with Oscar Grant.”\u003c/p>\n\u003cp>Ten years after Oscar Grant’s death, KQED’s Sandhya Dirks explores how Grant’s death galvanized a new generation of activists, and helped spark a sustained call for change.\u003c/p>\n\u003cp>It’s a story about two Oscar Grants. The one who died in the early hours of New Years day 2009, and the symbolic Oscar, born out of that tragedy, who would become a face of a movement.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>Black directors had a “banner year” in 2018, according to the \u003ca href=\"https://annenberg.usc.edu/research/aii\" rel=\"noopener\" target=\"_blank\">USC Annenberg Inclusion Initiative\u003c/a>. The organization, which tracks diversity in Hollywood, says there were 16 black directors with films among last year’s 100 top-grossing scripted movies — a big leap from 2017, when there were only six.\u003c/p>\n\u003cp>The tally in 2018 is by far the most the Annenberg Inclusion Initiative has recorded in a single year, and it doubles the number found in 2007, the group’s first year of data.\u003c/p>\n\u003cp>“Now that studios have proven that they can hire Black directors in proportion to the population,” the study’s authors said in \u003ca href=\"http://assets.uscannenberg.org/docs/inclusion-in-the-directors-chair-2019.pdf\" rel=\"noopener\" target=\"_blank\">the report released Friday\u003c/a>, “it becomes critical that they \u003cem>continue\u003c/em> to do so.”\u003c/p>\n\u003cp>That said, the report did not offer much else for inclusion advocates to cheer. The director’s chair and producers’ offices remain overwhelmingly occupied by white men — and the group offered some stark numbers to illustrate how.\u003c/p>\n\u003cp>Just one of those 16 black directors — \u003ca href=\"https://www.npr.org/sections/codeswitch/2016/09/04/492295111/ava-duvernay-and-queen-sugar-celebrating-diversity-inclusivity-in-tv\" rel=\"noopener\" target=\"_blank\">Ava DuVernay\u003c/a> — is a woman. And if one includes directors of all races, the number of women that helmed top-grossing films rises to just four. \u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>That accords with another study, also \u003ca href=\"https://womenintvfilm.sdsu.edu/wp-content/uploads/2019/01/2018_Celluloid_Ceiling_Report.pdf\" rel=\"noopener\" target=\"_blank\">released this week\u003c/a> by San Diego State University’s \u003ca href=\"https://womenintvfilm.sdsu.edu/about-us/\" rel=\"noopener\" target=\"_blank\">Center for the Study of Women in Television and Film\u003c/a>. The SDSU report, in expanding the scope of its survey, found that women also represented just 8 percent of the directors of the top 250 top-grossing films.\u003c/p>\n\u003cp>And last year’s low numbers are no aberration.\u003c/p>\n\u003cp>“They’ve been stagnant for over a decade, so these results are no surprise,” \u003ca href=\"https://womenandhollywood.com/\" rel=\"noopener\" target=\"_blank\">Melissa Silverstein\u003c/a>, founder of Women and Hollywood, \u003ca href=\"https://www.npr.org/2019/01/03/682021541/study-shows-women-remain-underrepresented-in-the-directors-chair\" rel=\"noopener\" target=\"_blank\">tells NPR\u003c/a>.\u003c/p>\n\u003cp>Silverstein is not affiliated with either of the two surveys released this week, but as the publisher of her own website devoted to the issue, she says she has fought for more than a decade to see greater representation of women and people of color in Hollywood.\u003c/p>\n\u003cp>“Really, what this is is about access to opportunities and access to capital,” she says. “Women have to be able to operate at the highest levels of the business, and that has been an area that has been very cut off for women and also people of color.”\u003c/p>\n\u003caside class=\"alignright\">\n\u003ch3>\u003ca href=\"https://www.kqed.org/news/11650235/oaklands-two-black-panthers-the-movie-and-the-movement\">Oakland’s Two Black Panthers: The Movie and the Movement\u003c/a>\u003c/h3>\n\u003cfigure>\u003ca href=\"https://www.kqed.org/news/11650235/oaklands-two-black-panthers-the-movie-and-the-movement\">\u003cimg decoding=\"async\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/02/black1.jpeg\" alt=\"\">\u003c/a>\u003c/figure>\n\u003c/aside>\n\u003cp>The USC Annenberg Inclusion Initiative report also makes this point about the industry’s highest levels, finding that white men make up more than 72 percent of the producers on the top 300 films of the past three years. And Silverstein says that proportion has a tendency to trickle down to all the positions on set.\u003c/p>\n\u003cp>“The producers are the people who are the driving force of the film. They do the hiring,” she says. “So if you have a female producer who’s pushing these movies along — and they could be pushing multiple movies along at the same time — then you are going to see a different kind of hiring that goes on.”\u003c/p>\n\u003cp>Still, there are some signs that Hollywood may be lurching toward more inclusive hiring. Beyond the leap in the number of black directors — including Ryan Coogler, director of 2018’s \u003ca href=\"https://www.boxofficemojo.com/yearly/chart/?p=.htm&yr=2018\" rel=\"noopener\" target=\"_blank\">highest-grossing film\u003c/a>, \u003cem>Black Panther\u003c/em> — a study \u003ca href=\"https://shift7.com/media-research\" rel=\"noopener\" target=\"_blank\">released just last month\u003c/a> showed that when a woman stars in a film, it does better at the box office worldwide.\u003c/p>\n\u003cp>And advocates say the same financial success can be repeated — if only women and people of color get the chance, not only in front of the camera but behind it as well.\u003c/p>\n\u003cp>“While many of the numbers are bleak, transformation can occur rapidly by setting target inclusion goals, adopting transparency in hiring practices, and calling for broader industry change,” say the authors of Friday’s study.\u003c/p>\n\u003cp>“As diverse storytellers flock from film to steaming platforms to tell their stories, the words of James Baldwin are a gentle reminder to movie executives: ‘Those who say it can’t be done are usually interrupted by others doing it.’ ”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Copyright 2019 NPR. To see more, visit https://www.npr.org.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Black directors had a “banner year” in 2018, according to the \u003ca href=\"https://annenberg.usc.edu/research/aii\" rel=\"noopener\" target=\"_blank\">USC Annenberg Inclusion Initiative\u003c/a>. The organization, which tracks diversity in Hollywood, says there were 16 black directors with films among last year’s 100 top-grossing scripted movies — a big leap from 2017, when there were only six.\u003c/p>\n\u003cp>The tally in 2018 is by far the most the Annenberg Inclusion Initiative has recorded in a single year, and it doubles the number found in 2007, the group’s first year of data.\u003c/p>\n\u003cp>“Now that studios have proven that they can hire Black directors in proportion to the population,” the study’s authors said in \u003ca href=\"http://assets.uscannenberg.org/docs/inclusion-in-the-directors-chair-2019.pdf\" rel=\"noopener\" target=\"_blank\">the report released Friday\u003c/a>, “it becomes critical that they \u003cem>continue\u003c/em> to do so.”\u003c/p>\n\u003cp>That said, the report did not offer much else for inclusion advocates to cheer. The director’s chair and producers’ offices remain overwhelmingly occupied by white men — and the group offered some stark numbers to illustrate how.\u003c/p>\n\u003cp>Just one of those 16 black directors — \u003ca href=\"https://www.npr.org/sections/codeswitch/2016/09/04/492295111/ava-duvernay-and-queen-sugar-celebrating-diversity-inclusivity-in-tv\" rel=\"noopener\" target=\"_blank\">Ava DuVernay\u003c/a> — is a woman. And if one includes directors of all races, the number of women that helmed top-grossing films rises to just four. \u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>That accords with another study, also \u003ca href=\"https://womenintvfilm.sdsu.edu/wp-content/uploads/2019/01/2018_Celluloid_Ceiling_Report.pdf\" rel=\"noopener\" target=\"_blank\">released this week\u003c/a> by San Diego State University’s \u003ca href=\"https://womenintvfilm.sdsu.edu/about-us/\" rel=\"noopener\" target=\"_blank\">Center for the Study of Women in Television and Film\u003c/a>. The SDSU report, in expanding the scope of its survey, found that women also represented just 8 percent of the directors of the top 250 top-grossing films.\u003c/p>\n\u003cp>And last year’s low numbers are no aberration.\u003c/p>\n\u003cp>“They’ve been stagnant for over a decade, so these results are no surprise,” \u003ca href=\"https://womenandhollywood.com/\" rel=\"noopener\" target=\"_blank\">Melissa Silverstein\u003c/a>, founder of Women and Hollywood, \u003ca href=\"https://www.npr.org/2019/01/03/682021541/study-shows-women-remain-underrepresented-in-the-directors-chair\" rel=\"noopener\" target=\"_blank\">tells NPR\u003c/a>.\u003c/p>\n\u003cp>Silverstein is not affiliated with either of the two surveys released this week, but as the publisher of her own website devoted to the issue, she says she has fought for more than a decade to see greater representation of women and people of color in Hollywood.\u003c/p>\n\u003cp>“Really, what this is is about access to opportunities and access to capital,” she says. “Women have to be able to operate at the highest levels of the business, and that has been an area that has been very cut off for women and also people of color.”\u003c/p>\n\u003caside class=\"alignright\">\n\u003ch3>\u003ca href=\"https://www.kqed.org/news/11650235/oaklands-two-black-panthers-the-movie-and-the-movement\">Oakland’s Two Black Panthers: The Movie and the Movement\u003c/a>\u003c/h3>\n\u003cfigure>\u003ca href=\"https://www.kqed.org/news/11650235/oaklands-two-black-panthers-the-movie-and-the-movement\">\u003cimg decoding=\"async\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/02/black1.jpeg\" alt=\"\">\u003c/a>\u003c/figure>\n\u003c/aside>\n\u003cp>The USC Annenberg Inclusion Initiative report also makes this point about the industry’s highest levels, finding that white men make up more than 72 percent of the producers on the top 300 films of the past three years. And Silverstein says that proportion has a tendency to trickle down to all the positions on set.\u003c/p>\n\u003cp>“The producers are the people who are the driving force of the film. They do the hiring,” she says. “So if you have a female producer who’s pushing these movies along — and they could be pushing multiple movies along at the same time — then you are going to see a different kind of hiring that goes on.”\u003c/p>\n\u003cp>Still, there are some signs that Hollywood may be lurching toward more inclusive hiring. Beyond the leap in the number of black directors — including Ryan Coogler, director of 2018’s \u003ca href=\"https://www.boxofficemojo.com/yearly/chart/?p=.htm&yr=2018\" rel=\"noopener\" target=\"_blank\">highest-grossing film\u003c/a>, \u003cem>Black Panther\u003c/em> — a study \u003ca href=\"https://shift7.com/media-research\" rel=\"noopener\" target=\"_blank\">released just last month\u003c/a> showed that when a woman stars in a film, it does better at the box office worldwide.\u003c/p>\n\u003cp>And advocates say the same financial success can be repeated — if only women and people of color get the chance, not only in front of the camera but behind it as well.\u003c/p>\n\u003cp>“While many of the numbers are bleak, transformation can occur rapidly by setting target inclusion goals, adopting transparency in hiring practices, and calling for broader industry change,” say the authors of Friday’s study.\u003c/p>\n\u003cp>“As diverse storytellers flock from film to steaming platforms to tell their stories, the words of James Baldwin are a gentle reminder to movie executives: ‘Those who say it can’t be done are usually interrupted by others doing it.’ ”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Copyright 2019 NPR. To see more, visit https://www.npr.org.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>This week marks the first time in more than two decades that thousands of artistic works released in 1923 — like \"Stopping by Woods on a Snowy Evening\" by San Francisco-born poet Robert Frost — are entering the public domain.\u003c/p>\n\u003cp>Frost’s famous poem isn’t the only artwork with a California connection to now be freely available for anyone to use.\u003c/p>\n\u003cp>Among the many offerings are Cecil B. DeMille’s silent movie, “The Ten Commandments,\" (which was shot in various locations around the state, including Seal Beach and San Francisco), and the novel \"Antic Hay\" by Aldous Huxley, who lived in Los Angeles and elsewhere in Southern California in the latter part of his life. Other works include several songs by San Francisco resident Al Jolson, like \"\u003ca href=\"https://www.youtube.com/watch?v=ec8XuSHne3k\" target=\"_blank\" rel=\"noopener\">Dirty Hands, Dirty Face\u003c/a>.\"\u003c/p>\n\u003cp>https://www.youtube.com/watch?v=hfOxdZfo0gs\u003c/p>\n\u003cp>These works, and others by such luminaries as Noël Coward, P.G. Wodehouse, Louis Armstrong and Edith Wharton, as well as lesser-known artists, would have entered into the public domain more than two decades ago — if it weren’t for the \u003ca href=\"https://en.wikipedia.org/wiki/Copyright_Term_Extension_Act\">1998 Copyright Term Extension Act\u003c/a>.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Sometimes nicknamed the \"Mickey Mouse Protection Act\" (after the cartoon mouse with famously fractious copyright history) or \"Sonny Bono Act\" (in honor of the songwriter-turned-congressman who pushed for it), the act lengthened the term of copyright on artworks from 75 to 95 years.\u003c/p>\n\u003cp>So, while works that came out in 1922 entered the public domain decades ago under the old laws, it's taken 21 years for works created the following year to become available.\u003c/p>\n\u003cp>\"The legislation in 1998 was a disaster for the public interest, locking up culture for 20 years,\" said Daniel Nazer, an attorney with the \u003ca href=\"https://www.eff.org/\" target=\"_blank\" rel=\"noopener\">Electronic Frontier Foundation\u003c/a>, the San Francisco-based digital rights nonprofit. \"The fact that things are now available to the public means they're easier to preserve, distribute and produce derivative works.\"\u003c/p>\n\u003cp>Not everyone is happy that the two-decade copyright freeze is coming to an end.\u003c/p>\n\u003cp>\"There is definitely a feeling among some authors of, 'It's mine, and I should have the right to give it to my children, grandchildren and great-grandchildren,' \" said Mary Rasenberger, executive director of the \u003ca href=\"https://www.authorsguild.org/\" target=\"_blank\" rel=\"noopener\">Authors Guild\u003c/a>, a national support organization for writers. \"'Why are my creative works treated any differently than some finance person's money, that they're allowed to put in trust and descend down generations until it runs out?'\"\u003c/p>\n\u003cp>https://www.youtube.com/watch?v=ec8XuSHne3k\u003c/p>\n\u003cp>Rasenberger said some Authors Guild writers have taken to online forums to complain about the copyright expiration. Yet, she added, the guild actually supports U.S. copyright laws.\u003c/p>\n\u003cp>\"And the reason for that is that American culture exists only because of the creative works of writers and other creators,\" Rasenberger said. \"So that culture, while it emanates from the author, also becomes part of our culture. And there does come a time when those creative works belong to the public as much as they do to the authors' heirs.\"\u003c/p>\n\u003cp>\u003ca href=\"https://scholarship.law.duke.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=1244&context=dltr\" target=\"_blank\" rel=\"noopener\">Research\u003c/a> has shown that the vast majority of artworks produced more than 50 years ago make very little money.\u003c/p>\n\u003cp>\"Maybe only 1 or 2 percent of works are even commercially valuable,\" said Jennifer Jenkins, director of the \u003ca href=\"https://law.duke.edu/cspd/\" target=\"_blank\" rel=\"noopener\">Center for the Study of the Public Domain at the Duke University School of the Law\u003c/a>. Her department has documented thousands of the newly available works from 1923.\u003c/p>\n\u003cp>\"Clearly that means that for the other 98 or 99 percent of works, no one was benefiting from the term extension.\"\u003c/p>\n\u003cp>Jenkins said entry into the public domain will likely be of greater benefit to the previous copyright holders — usually corporations or heirs — than holding on to those rights.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\"Much of the work has been out of print and out of circulation. In many cases, we can only identify or find the copyright owners once the works go into the public domain,\" Jenkins said. \"People will now be allowed to rediscover them and rescue them from obscurity.\"\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Sometimes nicknamed the \"Mickey Mouse Protection Act\" (after the cartoon mouse with famously fractious copyright history) or \"Sonny Bono Act\" (in honor of the songwriter-turned-congressman who pushed for it), the act lengthened the term of copyright on artworks from 75 to 95 years.\u003c/p>\n\u003cp>So, while works that came out in 1922 entered the public domain decades ago under the old laws, it's taken 21 years for works created the following year to become available.\u003c/p>\n\u003cp>\"The legislation in 1998 was a disaster for the public interest, locking up culture for 20 years,\" said Daniel Nazer, an attorney with the \u003ca href=\"https://www.eff.org/\" target=\"_blank\" rel=\"noopener\">Electronic Frontier Foundation\u003c/a>, the San Francisco-based digital rights nonprofit. \"The fact that things are now available to the public means they're easier to preserve, distribute and produce derivative works.\"\u003c/p>\n\u003cp>Not everyone is happy that the two-decade copyright freeze is coming to an end.\u003c/p>\n\u003cp>\"There is definitely a feeling among some authors of, 'It's mine, and I should have the right to give it to my children, grandchildren and great-grandchildren,' \" said Mary Rasenberger, executive director of the \u003ca href=\"https://www.authorsguild.org/\" target=\"_blank\" rel=\"noopener\">Authors Guild\u003c/a>, a national support organization for writers. \"'Why are my creative works treated any differently than some finance person's money, that they're allowed to put in trust and descend down generations until it runs out?'\"\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/ec8XuSHne3k'\n title='//www.youtube.com/embed/ec8XuSHne3k'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>Rasenberger said some Authors Guild writers have taken to online forums to complain about the copyright expiration. Yet, she added, the guild actually supports U.S. copyright laws.\u003c/p>\n\u003cp>\"And the reason for that is that American culture exists only because of the creative works of writers and other creators,\" Rasenberger said. \"So that culture, while it emanates from the author, also becomes part of our culture. And there does come a time when those creative works belong to the public as much as they do to the authors' heirs.\"\u003c/p>\n\u003cp>\u003ca href=\"https://scholarship.law.duke.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=1244&context=dltr\" target=\"_blank\" rel=\"noopener\">Research\u003c/a> has shown that the vast majority of artworks produced more than 50 years ago make very little money.\u003c/p>\n\u003cp>\"Maybe only 1 or 2 percent of works are even commercially valuable,\" said Jennifer Jenkins, director of the \u003ca href=\"https://law.duke.edu/cspd/\" target=\"_blank\" rel=\"noopener\">Center for the Study of the Public Domain at the Duke University School of the Law\u003c/a>. Her department has documented thousands of the newly available works from 1923.\u003c/p>\n\u003cp>\"Clearly that means that for the other 98 or 99 percent of works, no one was benefiting from the term extension.\"\u003c/p>\n\u003cp>Jenkins said entry into the public domain will likely be of greater benefit to the previous copyright holders — usually corporations or heirs — than holding on to those rights.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\"Much of the work has been out of print and out of circulation. In many cases, we can only identify or find the copyright owners once the works go into the public domain,\" Jenkins said. \"People will now be allowed to rediscover them and rescue them from obscurity.\"\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>\u003cem>\u003cstrong>This was originally published April 27, 2018.\u003c/strong>\u003c/em>\u003c/p>\n\u003cp>High school is full of distractions: homework, college applications, dating, friends.\u003c/p>\n\u003cp>But for Joe Fifita and his cousin, Moala Tautuaa, both 18, there’s only music — and it’s been this way ever since they were little, growing up next door to each other in Tonga.\u003c/p>\n\u003cp>They talked to us as part of \u003ca href=\"https://ww2.kqed.org/education/2018/04/18/youth-takeover-of-kqed-news-starts-april-23/\" target=\"_blank\" rel=\"noopener\">KQED’s Youth Takeover week\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11664103\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11664103\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-800x600.jpg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-1200x900.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-1180x885.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-960x720.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-240x180.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-375x281.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-520x390.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut.jpg 1280w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Moala Tautuaa and Joe Fifita (first and second from left) were born in the United States, but grew up in Tonga. \u003ccite>(Courtesy of Moala Tautuaa)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cousins are seniors at Menlo-Atherton High School, near Palo Alto. Tautuaa looks like the kind of guy who would bury you in a bear hug; he plays football and has a big smile. Fifita is shorter and speaks softly, except when egged on by his cousin.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The cousins consider themselves more like brothers.\u003c/p>\n\u003cp>They were both born in the United States, but they grew up in Tonga. Tautuaa talks about how Fifita helped him acclimate to the island when he first moved there, and how when Fifita can’t think of the right word in English, Tautuaa often translates for him.\u003c/p>\n\u003cp>“No matter if there’s trouble, he always steps up for me,” Fifita says proudly. “And I always step up for him.”\u003c/p>\n\u003cfigure id=\"attachment_11664105\" class=\"wp-caption alignleft\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11664105\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-800x800.jpg\" alt=\"\" width=\"800\" height=\"800\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-1200x1200.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-1180x1180.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-960x960.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-240x240.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-375x375.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-520x520.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-32x32.jpg 32w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-50x50.jpg 50w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-64x64.jpg 64w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-96x96.jpg 96w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-128x128.jpg 128w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-150x150.jpg 150w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">After high school, Joe Fifita wants to join the Marines. Moala Tautuaa (front) has hopes of playing college football. \u003ccite>(Courtesy of Moala Tautuaa)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And they’ve been singing and playing music for as long as they can remember.\u003c/p>\n\u003cp>In Tonga, they attended Tupou College in Toloa and joined the choir in the Free Wesleyan Church of Tonga.\u003c/p>\n\u003cp>Tautuaa says singing in the church choir taught them everything they know about melodies and harmonies.\u003c/p>\n\u003cp>“The kids, we sit in the front and then on the row next to us are all the men. And when we listen to them harmonize … it clicks,” he explains.\u003c/p>\n\u003cp>“And listening to them is like a dictionary for us. It’s like we define every single note when we’re young, and just build on it as we get older.”\u003c/p>\n\u003cp>In addition to singing hymns at church, the two spend a lot of time making beats and writing their own songs.\u003c/p>\n\u003cp>“We mostly talk about, you know, life … just like reading a story,” Fifita says of their original songs, which are usually him rapping over Tautuaa beat-boxing.\u003c/p>\n\u003caside class=\"alignright\">\n\u003ch3>\u003ca href=\"https://ww2.kqed.org/education/2018/04/18/youth-takeover-of-kqed-news-starts-april-23/\" target=\"_blank\" rel=\"noopener\">Youth Takeover of KQED News\u003c/a>\u003c/h3>\n\u003cfigure>\u003ca href=\"https://ww2.kqed.org/education/2018/04/18/youth-takeover-of-kqed-news-starts-april-23/\" target=\"_blank\" rel=\"noopener\">\u003cimg decoding=\"async\" src=\"https://ww2.kqed.org/education/wp-content/uploads/sites/38/2018/04/Youth-Takeover-image-2.png\">\u003c/a>\u003c/figure>\n\u003cp>Youth are taking over KQED! From April 23 – 27, KQED programs will feature stories pitched, produced and reported by youth from Bay Area high schools. Participating programs include \u003ca href=\"https://www.kqed.org/news/program/the-california-report\" target=\"_blank\" rel=\"noopener\">The California Report\u003c/a>, \u003ca href=\"https://www.youtube.com/channel/UC4K10PNjqgGLKA3lo5V8KdQ\" target=\"_blank\" rel=\"noopener\">Above the Noise\u003c/a>, \u003ca href=\"https://www.kqed.org/perspectives\" target=\"_blank\" rel=\"noopener\">Perspectives\u003c/a> and \u003ca href=\"https://www.kqed.org/news/program/kqed-newsroom/\" target=\"_blank\" rel=\"noopener\">KQED Newsroom\u003c/a>.\u003c/p>\n\u003c/aside>\n\u003cp>“Talking about growing up in a poor family and stuff like that, and how we got here in America, life and education.”\u003c/p>\n\u003cp>It’s clear that to them music isn’t just an extracurricular activity. They say it makes them better people, better athletes, better students, better friends. And it also keeps them safe.\u003c/p>\n\u003cp>“I think music definitely helps us not do the bad stuff … it keeps us off the streets,” Tautuaa reflects. “It separates us from all the other, you know, drugs, shootings, massive chaos … it just humbles us.”\u003c/p>\n\u003cp>Fifita agrees: “Music is like a spirit that comes through my mind, and it gives me good ideas. It helps me a lot.”\u003c/p>\n\u003cp>So where do they see themselves in five years?\u003c/p>\n\u003cp>They toss around some ideas: setting up their own music studio, playing college football for Tautuaa, joining the Marines for Fifita.\u003c/p>\n\u003cp>But one thing is certain: Wherever they are, they’ll be singing.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>\u003cstrong>This was originally published April 27, 2018.\u003c/strong>\u003c/em>\u003c/p>\n\u003cp>High school is full of distractions: homework, college applications, dating, friends.\u003c/p>\n\u003cp>But for Joe Fifita and his cousin, Moala Tautuaa, both 18, there’s only music — and it’s been this way ever since they were little, growing up next door to each other in Tonga.\u003c/p>\n\u003cp>They talked to us as part of \u003ca href=\"https://ww2.kqed.org/education/2018/04/18/youth-takeover-of-kqed-news-starts-april-23/\" target=\"_blank\" rel=\"noopener\">KQED’s Youth Takeover week\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_11664103\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11664103\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-800x600.jpg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-1200x900.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-1180x885.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-960x720.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-240x180.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-375x281.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut-520x390.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30463_IMG_3072-qut.jpg 1280w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Moala Tautuaa and Joe Fifita (first and second from left) were born in the United States, but grew up in Tonga. \u003ccite>(Courtesy of Moala Tautuaa)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The cousins are seniors at Menlo-Atherton High School, near Palo Alto. Tautuaa looks like the kind of guy who would bury you in a bear hug; he plays football and has a big smile. Fifita is shorter and speaks softly, except when egged on by his cousin.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The cousins consider themselves more like brothers.\u003c/p>\n\u003cp>They were both born in the United States, but they grew up in Tonga. Tautuaa talks about how Fifita helped him acclimate to the island when he first moved there, and how when Fifita can’t think of the right word in English, Tautuaa often translates for him.\u003c/p>\n\u003cp>“No matter if there’s trouble, he always steps up for me,” Fifita says proudly. “And I always step up for him.”\u003c/p>\n\u003cfigure id=\"attachment_11664105\" class=\"wp-caption alignleft\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11664105\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-800x800.jpg\" alt=\"\" width=\"800\" height=\"800\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-1200x1200.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-1180x1180.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-960x960.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-240x240.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-375x375.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-520x520.jpg 520w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-32x32.jpg 32w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-50x50.jpg 50w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-64x64.jpg 64w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-96x96.jpg 96w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-128x128.jpg 128w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/04/RS30460_IMG_3069-qut-150x150.jpg 150w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">After high school, Joe Fifita wants to join the Marines. Moala Tautuaa (front) has hopes of playing college football. \u003ccite>(Courtesy of Moala Tautuaa)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>And they’ve been singing and playing music for as long as they can remember.\u003c/p>\n\u003cp>In Tonga, they attended Tupou College in Toloa and joined the choir in the Free Wesleyan Church of Tonga.\u003c/p>\n\u003cp>Tautuaa says singing in the church choir taught them everything they know about melodies and harmonies.\u003c/p>\n\u003cp>“The kids, we sit in the front and then on the row next to us are all the men. And when we listen to them harmonize … it clicks,” he explains.\u003c/p>\n\u003cp>“And listening to them is like a dictionary for us. It’s like we define every single note when we’re young, and just build on it as we get older.”\u003c/p>\n\u003cp>In addition to singing hymns at church, the two spend a lot of time making beats and writing their own songs.\u003c/p>\n\u003cp>“We mostly talk about, you know, life … just like reading a story,” Fifita says of their original songs, which are usually him rapping over Tautuaa beat-boxing.\u003c/p>\n\u003caside class=\"alignright\">\n\u003ch3>\u003ca href=\"https://ww2.kqed.org/education/2018/04/18/youth-takeover-of-kqed-news-starts-april-23/\" target=\"_blank\" rel=\"noopener\">Youth Takeover of KQED News\u003c/a>\u003c/h3>\n\u003cfigure>\u003ca href=\"https://ww2.kqed.org/education/2018/04/18/youth-takeover-of-kqed-news-starts-april-23/\" target=\"_blank\" rel=\"noopener\">\u003cimg decoding=\"async\" src=\"https://ww2.kqed.org/education/wp-content/uploads/sites/38/2018/04/Youth-Takeover-image-2.png\">\u003c/a>\u003c/figure>\n\u003cp>Youth are taking over KQED! From April 23 – 27, KQED programs will feature stories pitched, produced and reported by youth from Bay Area high schools. Participating programs include \u003ca href=\"https://www.kqed.org/news/program/the-california-report\" target=\"_blank\" rel=\"noopener\">The California Report\u003c/a>, \u003ca href=\"https://www.youtube.com/channel/UC4K10PNjqgGLKA3lo5V8KdQ\" target=\"_blank\" rel=\"noopener\">Above the Noise\u003c/a>, \u003ca href=\"https://www.kqed.org/perspectives\" target=\"_blank\" rel=\"noopener\">Perspectives\u003c/a> and \u003ca href=\"https://www.kqed.org/news/program/kqed-newsroom/\" target=\"_blank\" rel=\"noopener\">KQED Newsroom\u003c/a>.\u003c/p>\n\u003c/aside>\n\u003cp>“Talking about growing up in a poor family and stuff like that, and how we got here in America, life and education.”\u003c/p>\n\u003cp>It’s clear that to them music isn’t just an extracurricular activity. They say it makes them better people, better athletes, better students, better friends. And it also keeps them safe.\u003c/p>\n\u003cp>“I think music definitely helps us not do the bad stuff … it keeps us off the streets,” Tautuaa reflects. “It separates us from all the other, you know, drugs, shootings, massive chaos … it just humbles us.”\u003c/p>\n\u003cp>Fifita agrees: “Music is like a spirit that comes through my mind, and it gives me good ideas. It helps me a lot.”\u003c/p>\n\u003cp>So where do they see themselves in five years?\u003c/p>\n\u003cp>They toss around some ideas: setting up their own music studio, playing college football for Tautuaa, joining the Marines for Fifita.\u003c/p>\n\u003cp>But one thing is certain: Wherever they are, they’ll be singing.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "how-a-heroine-became-a-demon-in-victorian-san-francisco",
"title": "How a Heroine Became a ‘Demon’ in Victorian San Francisco",
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"content": "\u003cp>\u003cem>\u003cstrong>This was originally published Oct. 26, 2018.\u003c/strong>\u003c/em>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003cp>The corner of Bush and Octavia streets in San Francisco’s Pacific Heights neighborhood is poorly lit — made darker still by the canopy of eucalyptus trees overhead. This is where the \u003ca href=\"https://www.sfghosthunt.com/\">San Francisco Ghost Hunt\u003c/a> begins.\u003c/p>\n\u003cp>This tour is led most nights by performer Christian Cagigal, who leads his flock through these steep streets in full 19th century dress, top hat and clacking cane. From tales of ghostly apparitions to aristocrats meeting grisly ends, every corner brings another ghoulish story from San Francisco history.\u003c/p>\n\u003cfigure id=\"attachment_11700255\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700255\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/10062018_AW_GhostStory_102-e1540151451936.jpg\" alt=\"\" width=\"1920\" height=\"1280\">\u003cfigcaption class=\"wp-caption-text\">The crowd listens to Christian Cagigal telling the story of Mary Ellen Pleasant on the San Francisco Ghost Hunt tour \u003ccite>(Anne Wernikoff / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The first stop on the tour, at Bush and Octavia, holds a real-life story stranger than any Halloween legend. This unlit corner is said to be haunted by the ghost of Mary Ellen Pleasant, a 19th century entrepreneur who once lived in a now-vanished mansion nearby, and who actually planted these eucalyptus trees. Her spirit, Cagigal tells the assembled ghost hunters, is said to summon chills, frighten dogs and even throw nuts from the nearby eucalyptus trees at passers-by.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>The story Cagigal tells our group under those trees is instantly captivating: how Pleasant, a black woman, came to San Francisco in the mid-1800s and defied white society’s constraints and prejudices to not only amass great wealth, but to also use her power to immeasurably advance the cause of civil rights in the city.\u003c/p>\n\u003cp>Yet, he says, she was also described as a witch, a “voodoo queen” and even a murderer. So who was the \u003ci>real\u003c/i> Mary Ellen Pleasant?\u003c/p>\n\u003ch3>“Rather be a Corpse than a Coward”\u003c/h3>\n\u003cp>“Her life is so enshrouded in mystery because she was her own spin doctor,” says Sacramento writer and performer Susheel Bibbs, who has studied Pleasant’s story for decades.\u003c/p>\n\u003cfigure id=\"attachment_11700604\" class=\"wp-caption alignnone\" style=\"max-width: 1007px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700604\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/Chron-3.png\" alt=\"\" width=\"1007\" height=\"565\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3.png 1007w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-160x90.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-800x449.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-960x539.png 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-240x135.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-375x210.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-520x292.png 520w\" sizes=\"(max-width: 1007px) 100vw, 1007px\">\u003cfigcaption class=\"wp-caption-text\">Mary Ellen Pleasant pictured in the San Francisco Chronicle in the 1890s \u003ccite>(Courtesy San Francisco Chronicle)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Pleasant wrote three autobiographies — but each one contradicts the other on basic facts, such as the year of her birth. We do know that she was born into slavery in Georgia, and was raised in Nantucket, Massachusetts, “in indenture,” says Bibbs.\u003c/p>\n\u003cp>There on the East Coast, the young Pleasant became a crucial figure in the civil rights fight, secretly teaming up with abolitionists and rescuing escaped slaves on the Underground Railroad. In this world, nothing could ever be as it seemed — and concealment, disguise and duality were weapons in Pleasant’s armory from the start.\u003c/p>\n\u003cp>That double life included presenting as a white woman when she could. “She was very used to being covert,” says Bibbs. “She often said that words were made to conceal feelings — and that she was good at it.”\u003c/p>\n\u003cfigure id=\"attachment_11700259\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700259\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-1200x800.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-1180x787.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-960x640.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-240x160.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-375x250.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-520x347.jpg 520w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Sacramento writer and performer Susheel Bibbs. \u003ccite>(Carly Severn / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>After her first husband died, Pleasant took the $45,000 in gold she now had from his estate and arrived by steamer in San Francisco in 1852 — still passing as white. She found a town filled with men come to make their Gold Rush fortunes, far from home and in need of lodging, food and domestic services.\u003c/p>\n\u003cp>So Pleasant invested her sizable wealth in property, establishing boardinghouses and laundries — anything and everything she correctly thought would “be a niche in San Francisco to make \u003ci>more\u003c/i> money,” says Bibbs.\u003c/p>\n\u003cp>Pleasant deliberately stayed close to the action in the boardinghouses she ran and later owned, learning a \u003cem>lot\u003c/em> of private things about the influential men who stayed there. She used them as another kind of currency, not just to rise in society but to further her \u003ci>real\u003c/i> cause: bringing the Underground Railroad out West.\u003c/p>\n\u003cfigure id=\"attachment_11701133\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11701133 size-full\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1.jpg\" alt=\"\" width=\"1920\" height=\"1277\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-800x532.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-1020x678.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-1200x798.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-1180x785.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-960x639.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-240x160.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-375x249.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-520x346.jpg 520w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A plaque commemorates Mary Ellen Pleasant’s civil rights achievements in Pacific Heights, placed by the San Francisco African American Historical & Cultural Society. \u003ccite>(Anne Wernikoff / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>While the wealthy white people of San Francisco society knew her as the white boardinghouse proprietress, San Francisco’s growing black community knew her real identity. She was known as “The Black City Hall” — the place you go to get what you need — who helped black people get jobs on steamers, in white homes and in her own businesses.\u003c/p>\n\u003cp>Almost a century before Rosa Parks, she challenged San Francisco’s segregated transit system in court, winning the right for black people to ride the streetcars without being thrown off.\u003c/p>\n\u003cp>“My cause,” Pleasant wrote in one of her memoirs, “was the cause of freedom and equality for myself and for my people. And I’d rather be a corpse than a coward.”\u003c/p>\n\u003cp>After the Civil War — over a decade after she arrived in the city — Pleasant finally checked the box that said “Black” on the census of 1865. While this undoubtedly caused a stir among the wealthy white people who’d thought her one of their own, Pleasant continued to move in their circles. The tide, however, was about to turn — and a heroine became a villain.\u003c/p>\n\u003ch3>\u003cstrong>“Queen of the Voodoos”\u003c/strong>\u003c/h3>\n\u003cp>By the 1880s, the wild, mud-caked San Francisco that Mary Ellen Pleasant, the capitalist, had carved her way into had itself transformed into a “very much more overtly racist” city, says Bibbs.\u003c/p>\n\u003cfigure id=\"attachment_11700602\" class=\"wp-caption alignright\" style=\"max-width: 291px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700602\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/AAD-2997.jpg\" alt=\"\" width=\"291\" height=\"400\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/AAD-2997.jpg 291w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/AAD-2997-160x220.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/AAD-2997-240x330.jpg 240w\" sizes=\"(max-width: 291px) 100vw, 291px\">\u003cfigcaption class=\"wp-caption-text\">Photograph of Mary Ellen Pleasant aged 87. \u003ccite>(Courtesy San Francisco Public Library History Center)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Across the nation, emancipated slaves became convenient scapegoats for the economy’s woes — and as a wealthy older black woman, Pleasant now inspired suspicion, even fear.\u003c/p>\n\u003cp>The press coined a nickname intended to diminish her power with the racist image it conjured: “Mammy Pleasant.” Unsurprisingly, she loathed it. “It gives me the suspirations,” she wrote.\u003c/p>\n\u003cp>She’d always been a figure of fascination in San Francisco, but now whispers grew that she had some otherworldly hold over the wealthy white people she was close to. People like Thomas Bell, her white business partner and friend with whom she shared her vast mansion — along with the wife she’d found for him, Teresa. One headline in the San Francisco Call asked: “Mammy Pleasant: Angel or Arch Fiend in the House of Mystery?”\u003c/p>\n\u003cfigure id=\"attachment_11701128\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11701128\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/AAC-5932.jpg\" alt=\"\" width=\"1920\" height=\"1343\">\u003cfigcaption class=\"wp-caption-text\">The mansion Mary Ellen Pleasant shared with Thomas and Teresa Bell — the house in which he’d later be found dead. The writing on the back of this photograph in the San Francisco Public Library’s collection reads: “Torn down in 1927. Ghost of Mammy Pleasant.” \u003ccite>(Courtesy San Francisco History Center, SF Public Library)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Then in 1883, Pleasant became entangled in the scandalous trial of Nevada Sen. William Sharon, who was accused of seducing and then abandoning, a young woman, Sarah Althea Hill.\u003c/p>\n\u003cp>Bibbs describes it as the O.J. Simpson trial of its day in how this case obsessed the press and public alike — “reported everywhere, every day” across the nation, says Bibbs.\u003c/p>\n\u003cp>Pleasant wasn’t on trial herself, but she was the young Hill’s friend — and lawyers for Sharon painted Pleasant as a sinister crone. They claimed she’d used dark forces to manipulate her friend into entrapping a senator.\u003c/p>\n\u003cp>Yet rather than rejecting the rumors, she defied them — encouraged them, even, during the senator’s trial. She carried a voodoo doll in court, claiming she would use it to bring about his death — and die he did, before the trial ended.\u003c/p>\n\u003cfigure id=\"attachment_11700253\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700253\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/10062018_AW_GhostStory_100-e1540151423725.jpg\" alt=\"\" width=\"1920\" height=\"1343\">\u003cfigcaption class=\"wp-caption-text\">Christian Cagigal holds up a photograph of 19th century San Francisco on his Ghost Hunt tour, at Mary Ellen Memorial Park \u003ccite>(Anne Wernikoff)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>While her behavior might strike us now as self-defeating, Pleasant had always employed misdirection to confound expectations and control her narrative. Pleasant’s status as a “voodoo queen” grew, cementing her reputation as a quasi-mystical figure in San Francisco. To the public, voodoo meant blood magic and malevolent intent.\u003c/p>\n\u003cp>To Mary Ellen Pleasant, however, the \u003ci>real\u003c/i> voodoo — vodoun or vodun — was actually her religion from her ancestral homeland.\u003c/p>\n\u003cp>“She was born the daughter of a voodoo priestess and the granddaughter of a voodoo priestess from Haiti,” explains Bibbs. She believes there’s strong evidence to suggest that Pleasant had studied in New Orleans with legendary vodoun practitioner Marie Laveau (also spelled elsewhere as Laveaux or LaVeaux) before coming to San Francisco — and learned particularly from Laveau’s emphasis on using one’s power to serve the community.\u003c/p>\n\u003cp>Scandal followed scandal. When her business partner, Thomas Bell, was found dead in her mansion, his widow, Teresa, collaborated on a full-page smear piece in the San Francisco Chronicle with the headline “The Queen of the Voodoos.”\u003c/p>\n\u003cfigure id=\"attachment_11700490\" class=\"wp-caption alignnone\" style=\"max-width: 1359px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700490\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/Chron-2.png\" alt=\"\" width=\"1359\" height=\"867\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2.png 1359w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-160x102.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-800x510.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-1020x651.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-1200x766.png 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-1180x753.png 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-960x612.png 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-240x153.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-375x239.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-520x332.png 520w\" sizes=\"(max-width: 1359px) 100vw, 1359px\">\u003cfigcaption class=\"wp-caption-text\">The “Queen of the Voodoos” article about Mary Ellen Pleasant in the San Francisco Chronicle. \u003ccite>(Courtesy San Francisco Chronicle )\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The press had used the language of the supernatural to describe her for years — but now, they made her into a flat-out monster, accusing her of witchcraft and implying she murdered Bell. This article ignited a public wave against Mary Ellen Pleasant from the powers-that-be, for whom she’d become too powerful, too loud, almost diabolical — fueled by “hate, revenge and racism,” says Bibbs.\u003c/p>\n\u003ch3>\u003cstrong>“We Forget Your Story”\u003c/strong>\u003c/h3>\n\u003cp>It’s telling who gets a legend — and who gets a ghost story. Mary Ellen Pleasant was demonized in her own lifetime, yet in a system so loaded against a black woman in the public eye, playing with rumor like she did was perhaps the only way to play the game, even if it was ultimately her undoing.\u003c/p>\n\u003cp>Mary Ellen Pleasant died in 1904 in her 90s, with her fortunes greatly diminished by scandal. Her obituary in the San Francisco Examiner was titled: “Mammy Pleasant Will Work Weird Spells No More.” In her own writings, Teresa Bell defined Pleasant as “a demon from first to last.”\u003c/p>\n\u003cp>Learning the details of her extraordinary life, it’s hard to imagine how Mary Ellen Pleasant isn’t a towering figure in San Francisco’s history. Yet how we’re remembered depends on who’s telling your story. From those newspapers to her early biographers, Pleasant’s life has been so mangled. As Bibbs says: “One could not tell \u003ci>who\u003c/i> she was.” Was she the […] mother of civil rights, or was she a murderess?”\u003c/p>\n\u003cfigure id=\"attachment_11700254\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700254\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/10062018_AW_GhostStory_103-e1540151366310.jpg\" alt=\"\" width=\"1920\" height=\"1280\">\u003cfigcaption class=\"wp-caption-text\">A lantern illuminates the sidewalk plaque dedicated to Mary Ellen Pleasant on the San Francisco Ghost Hunt tour \u003ccite>(Anne Wernikoff / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Or as Christian Cagigal puts it during the San Francisco Ghost Hunt, under those eucalyptus trees Pleasant is said to haunt: “When there’s three versions of your life story, we don’t know what to \u003cem>do\u003c/em> with your life story… and we forget your story.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>He keeps Mary Ellen Pleasant on his ghost hunt, he says, “so we might start to remember.”\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>\u003cstrong>This was originally published Oct. 26, 2018.\u003c/strong>\u003c/em>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"http://itunes.apple.com/us/podcast/the-california-report-magazine/id1314750545?mt=2\" target=\"_blank\" rel=\"noopener\">Listen to this and more in-depth storytelling by subscribing to The California Report Magazine podcast.\u003c/a>\u003c/em>\u003c/p>\n\u003cp>The corner of Bush and Octavia streets in San Francisco’s Pacific Heights neighborhood is poorly lit — made darker still by the canopy of eucalyptus trees overhead. This is where the \u003ca href=\"https://www.sfghosthunt.com/\">San Francisco Ghost Hunt\u003c/a> begins.\u003c/p>\n\u003cp>This tour is led most nights by performer Christian Cagigal, who leads his flock through these steep streets in full 19th century dress, top hat and clacking cane. From tales of ghostly apparitions to aristocrats meeting grisly ends, every corner brings another ghoulish story from San Francisco history.\u003c/p>\n\u003cfigure id=\"attachment_11700255\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700255\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/10062018_AW_GhostStory_102-e1540151451936.jpg\" alt=\"\" width=\"1920\" height=\"1280\">\u003cfigcaption class=\"wp-caption-text\">The crowd listens to Christian Cagigal telling the story of Mary Ellen Pleasant on the San Francisco Ghost Hunt tour \u003ccite>(Anne Wernikoff / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The first stop on the tour, at Bush and Octavia, holds a real-life story stranger than any Halloween legend. This unlit corner is said to be haunted by the ghost of Mary Ellen Pleasant, a 19th century entrepreneur who once lived in a now-vanished mansion nearby, and who actually planted these eucalyptus trees. Her spirit, Cagigal tells the assembled ghost hunters, is said to summon chills, frighten dogs and even throw nuts from the nearby eucalyptus trees at passers-by.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The story Cagigal tells our group under those trees is instantly captivating: how Pleasant, a black woman, came to San Francisco in the mid-1800s and defied white society’s constraints and prejudices to not only amass great wealth, but to also use her power to immeasurably advance the cause of civil rights in the city.\u003c/p>\n\u003cp>Yet, he says, she was also described as a witch, a “voodoo queen” and even a murderer. So who was the \u003ci>real\u003c/i> Mary Ellen Pleasant?\u003c/p>\n\u003ch3>“Rather be a Corpse than a Coward”\u003c/h3>\n\u003cp>“Her life is so enshrouded in mystery because she was her own spin doctor,” says Sacramento writer and performer Susheel Bibbs, who has studied Pleasant’s story for decades.\u003c/p>\n\u003cfigure id=\"attachment_11700604\" class=\"wp-caption alignnone\" style=\"max-width: 1007px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700604\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/Chron-3.png\" alt=\"\" width=\"1007\" height=\"565\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3.png 1007w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-160x90.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-800x449.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-960x539.png 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-240x135.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-375x210.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-3-520x292.png 520w\" sizes=\"(max-width: 1007px) 100vw, 1007px\">\u003cfigcaption class=\"wp-caption-text\">Mary Ellen Pleasant pictured in the San Francisco Chronicle in the 1890s \u003ccite>(Courtesy San Francisco Chronicle)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Pleasant wrote three autobiographies — but each one contradicts the other on basic facts, such as the year of her birth. We do know that she was born into slavery in Georgia, and was raised in Nantucket, Massachusetts, “in indenture,” says Bibbs.\u003c/p>\n\u003cp>There on the East Coast, the young Pleasant became a crucial figure in the civil rights fight, secretly teaming up with abolitionists and rescuing escaped slaves on the Underground Railroad. In this world, nothing could ever be as it seemed — and concealment, disguise and duality were weapons in Pleasant’s armory from the start.\u003c/p>\n\u003cp>That double life included presenting as a white woman when she could. “She was very used to being covert,” says Bibbs. “She often said that words were made to conceal feelings — and that she was good at it.”\u003c/p>\n\u003cfigure id=\"attachment_11700259\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700259\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut.jpg\" alt=\"\" width=\"1920\" height=\"1280\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-1200x800.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-1180x787.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-960x640.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-240x160.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-375x250.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33344_DSC_1169-qut-520x347.jpg 520w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Sacramento writer and performer Susheel Bibbs. \u003ccite>(Carly Severn / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>After her first husband died, Pleasant took the $45,000 in gold she now had from his estate and arrived by steamer in San Francisco in 1852 — still passing as white. She found a town filled with men come to make their Gold Rush fortunes, far from home and in need of lodging, food and domestic services.\u003c/p>\n\u003cp>So Pleasant invested her sizable wealth in property, establishing boardinghouses and laundries — anything and everything she correctly thought would “be a niche in San Francisco to make \u003ci>more\u003c/i> money,” says Bibbs.\u003c/p>\n\u003cp>Pleasant deliberately stayed close to the action in the boardinghouses she ran and later owned, learning a \u003cem>lot\u003c/em> of private things about the influential men who stayed there. She used them as another kind of currency, not just to rise in society but to further her \u003ci>real\u003c/i> cause: bringing the Underground Railroad out West.\u003c/p>\n\u003cfigure id=\"attachment_11701133\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-11701133 size-full\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1.jpg\" alt=\"\" width=\"1920\" height=\"1277\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-800x532.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-1020x678.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-1200x798.jpg 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-1180x785.jpg 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-960x639.jpg 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-240x160.jpg 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-375x249.jpg 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/RS33247_10062018_AW_GhostStory_80-qut-1-520x346.jpg 520w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A plaque commemorates Mary Ellen Pleasant’s civil rights achievements in Pacific Heights, placed by the San Francisco African American Historical & Cultural Society. \u003ccite>(Anne Wernikoff / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>While the wealthy white people of San Francisco society knew her as the white boardinghouse proprietress, San Francisco’s growing black community knew her real identity. She was known as “The Black City Hall” — the place you go to get what you need — who helped black people get jobs on steamers, in white homes and in her own businesses.\u003c/p>\n\u003cp>Almost a century before Rosa Parks, she challenged San Francisco’s segregated transit system in court, winning the right for black people to ride the streetcars without being thrown off.\u003c/p>\n\u003cp>“My cause,” Pleasant wrote in one of her memoirs, “was the cause of freedom and equality for myself and for my people. And I’d rather be a corpse than a coward.”\u003c/p>\n\u003cp>After the Civil War — over a decade after she arrived in the city — Pleasant finally checked the box that said “Black” on the census of 1865. While this undoubtedly caused a stir among the wealthy white people who’d thought her one of their own, Pleasant continued to move in their circles. The tide, however, was about to turn — and a heroine became a villain.\u003c/p>\n\u003ch3>\u003cstrong>“Queen of the Voodoos”\u003c/strong>\u003c/h3>\n\u003cp>By the 1880s, the wild, mud-caked San Francisco that Mary Ellen Pleasant, the capitalist, had carved her way into had itself transformed into a “very much more overtly racist” city, says Bibbs.\u003c/p>\n\u003cfigure id=\"attachment_11700602\" class=\"wp-caption alignright\" style=\"max-width: 291px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700602\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/AAD-2997.jpg\" alt=\"\" width=\"291\" height=\"400\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/AAD-2997.jpg 291w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/AAD-2997-160x220.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/AAD-2997-240x330.jpg 240w\" sizes=\"(max-width: 291px) 100vw, 291px\">\u003cfigcaption class=\"wp-caption-text\">Photograph of Mary Ellen Pleasant aged 87. \u003ccite>(Courtesy San Francisco Public Library History Center)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Across the nation, emancipated slaves became convenient scapegoats for the economy’s woes — and as a wealthy older black woman, Pleasant now inspired suspicion, even fear.\u003c/p>\n\u003cp>The press coined a nickname intended to diminish her power with the racist image it conjured: “Mammy Pleasant.” Unsurprisingly, she loathed it. “It gives me the suspirations,” she wrote.\u003c/p>\n\u003cp>She’d always been a figure of fascination in San Francisco, but now whispers grew that she had some otherworldly hold over the wealthy white people she was close to. People like Thomas Bell, her white business partner and friend with whom she shared her vast mansion — along with the wife she’d found for him, Teresa. One headline in the San Francisco Call asked: “Mammy Pleasant: Angel or Arch Fiend in the House of Mystery?”\u003c/p>\n\u003cfigure id=\"attachment_11701128\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11701128\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/AAC-5932.jpg\" alt=\"\" width=\"1920\" height=\"1343\">\u003cfigcaption class=\"wp-caption-text\">The mansion Mary Ellen Pleasant shared with Thomas and Teresa Bell — the house in which he’d later be found dead. The writing on the back of this photograph in the San Francisco Public Library’s collection reads: “Torn down in 1927. Ghost of Mammy Pleasant.” \u003ccite>(Courtesy San Francisco History Center, SF Public Library)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Then in 1883, Pleasant became entangled in the scandalous trial of Nevada Sen. William Sharon, who was accused of seducing and then abandoning, a young woman, Sarah Althea Hill.\u003c/p>\n\u003cp>Bibbs describes it as the O.J. Simpson trial of its day in how this case obsessed the press and public alike — “reported everywhere, every day” across the nation, says Bibbs.\u003c/p>\n\u003cp>Pleasant wasn’t on trial herself, but she was the young Hill’s friend — and lawyers for Sharon painted Pleasant as a sinister crone. They claimed she’d used dark forces to manipulate her friend into entrapping a senator.\u003c/p>\n\u003cp>Yet rather than rejecting the rumors, she defied them — encouraged them, even, during the senator’s trial. She carried a voodoo doll in court, claiming she would use it to bring about his death — and die he did, before the trial ended.\u003c/p>\n\u003cfigure id=\"attachment_11700253\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700253\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/10062018_AW_GhostStory_100-e1540151423725.jpg\" alt=\"\" width=\"1920\" height=\"1343\">\u003cfigcaption class=\"wp-caption-text\">Christian Cagigal holds up a photograph of 19th century San Francisco on his Ghost Hunt tour, at Mary Ellen Memorial Park \u003ccite>(Anne Wernikoff)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>While her behavior might strike us now as self-defeating, Pleasant had always employed misdirection to confound expectations and control her narrative. Pleasant’s status as a “voodoo queen” grew, cementing her reputation as a quasi-mystical figure in San Francisco. To the public, voodoo meant blood magic and malevolent intent.\u003c/p>\n\u003cp>To Mary Ellen Pleasant, however, the \u003ci>real\u003c/i> voodoo — vodoun or vodun — was actually her religion from her ancestral homeland.\u003c/p>\n\u003cp>“She was born the daughter of a voodoo priestess and the granddaughter of a voodoo priestess from Haiti,” explains Bibbs. She believes there’s strong evidence to suggest that Pleasant had studied in New Orleans with legendary vodoun practitioner Marie Laveau (also spelled elsewhere as Laveaux or LaVeaux) before coming to San Francisco — and learned particularly from Laveau’s emphasis on using one’s power to serve the community.\u003c/p>\n\u003cp>Scandal followed scandal. When her business partner, Thomas Bell, was found dead in her mansion, his widow, Teresa, collaborated on a full-page smear piece in the San Francisco Chronicle with the headline “The Queen of the Voodoos.”\u003c/p>\n\u003cfigure id=\"attachment_11700490\" class=\"wp-caption alignnone\" style=\"max-width: 1359px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700490\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/Chron-2.png\" alt=\"\" width=\"1359\" height=\"867\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2.png 1359w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-160x102.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-800x510.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-1020x651.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-1200x766.png 1200w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-1180x753.png 1180w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-960x612.png 960w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-240x153.png 240w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-375x239.png 375w, https://cdn.kqed.org/wp-content/uploads/sites/10/2018/10/Chron-2-520x332.png 520w\" sizes=\"(max-width: 1359px) 100vw, 1359px\">\u003cfigcaption class=\"wp-caption-text\">The “Queen of the Voodoos” article about Mary Ellen Pleasant in the San Francisco Chronicle. \u003ccite>(Courtesy San Francisco Chronicle )\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The press had used the language of the supernatural to describe her for years — but now, they made her into a flat-out monster, accusing her of witchcraft and implying she murdered Bell. This article ignited a public wave against Mary Ellen Pleasant from the powers-that-be, for whom she’d become too powerful, too loud, almost diabolical — fueled by “hate, revenge and racism,” says Bibbs.\u003c/p>\n\u003ch3>\u003cstrong>“We Forget Your Story”\u003c/strong>\u003c/h3>\n\u003cp>It’s telling who gets a legend — and who gets a ghost story. Mary Ellen Pleasant was demonized in her own lifetime, yet in a system so loaded against a black woman in the public eye, playing with rumor like she did was perhaps the only way to play the game, even if it was ultimately her undoing.\u003c/p>\n\u003cp>Mary Ellen Pleasant died in 1904 in her 90s, with her fortunes greatly diminished by scandal. Her obituary in the San Francisco Examiner was titled: “Mammy Pleasant Will Work Weird Spells No More.” In her own writings, Teresa Bell defined Pleasant as “a demon from first to last.”\u003c/p>\n\u003cp>Learning the details of her extraordinary life, it’s hard to imagine how Mary Ellen Pleasant isn’t a towering figure in San Francisco’s history. Yet how we’re remembered depends on who’s telling your story. From those newspapers to her early biographers, Pleasant’s life has been so mangled. As Bibbs says: “One could not tell \u003ci>who\u003c/i> she was.” Was she the […] mother of civil rights, or was she a murderess?”\u003c/p>\n\u003cfigure id=\"attachment_11700254\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11700254\" src=\"https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/10/10062018_AW_GhostStory_103-e1540151366310.jpg\" alt=\"\" width=\"1920\" height=\"1280\">\u003cfigcaption class=\"wp-caption-text\">A lantern illuminates the sidewalk plaque dedicated to Mary Ellen Pleasant on the San Francisco Ghost Hunt tour \u003ccite>(Anne Wernikoff / KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Or as Christian Cagigal puts it during the San Francisco Ghost Hunt, under those eucalyptus trees Pleasant is said to haunt: “When there’s three versions of your life story, we don’t know what to \u003cem>do\u003c/em> with your life story… and we forget your story.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>He keeps Mary Ellen Pleasant on his ghost hunt, he says, “so we might start to remember.”\u003c/p>\n\n\u003c/div>\u003c/p>",
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"disqusTitle": "A Ghost, a Songwriter, a Student and a Teacher: Voices of California",
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"content": "\u003cp>This week, we’re revisiting the stories of some of our favorite people (ghostly and living) we’ve profiled this year:\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11642653/songwriter-in-a-cage-meet-glen-sherley-johnny-cashs-friend-in-folsom\" target=\"_blank\" rel=\"noopener noreferrer\">Songwriter in a Cage: Meet Glen Sherley, Johnny Cash’s Friend in Folsom\u003c/a>\u003c/h2>\n\u003cp>Fifty years ago, Johnny Cash gave a historic performance at a prison in Folsom. But his connection with Folsom went far beyond a triple-platinum release. At the prison, he began a deep friendship with Glen Sherley, a jailhouse songwriter. This is Peter Gilstrap’s story about Sherley.\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11701126/how-a-heroine-became-a-demon-in-victorian-san-francisco\" target=\"_blank\" rel=\"noopener noreferrer\">How a Heroine Became a ‘Demon’ in Victorian San Francisco\u003c/a>\u003c/h2>\n\u003cp>Take a ghost tour in San Francisco, and you’ll learn about someone you’ve probably never heard of: Mary Ellen Pleasant. KQED’s Carly Severn went on this tour, and brings us the tale of this crusading heroine who somehow became a demon in her own lifetime.\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11687364/in-west-oakland-school-that-keeps-losing-teachers-shes-stayed-almost-five-decades\" target=\"_blank\" rel=\"noopener noreferrer\">In West Oakland School That Keeps Losing Teachers, She's Stayed Almost Five Decades\u003c/a>\u003c/h2>\n\u003cp>When Oakland students went back to school this year, they were heading back to a district that was still short some 30 teachers. That’s why the story of LuPaulette Taylor at McClymonds High School caught the attention of The California Report’s education reporter, Vanessa Rancaño.\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11663097/music-is-the-spirit-that-moves-these-teens-from-tonga\" target=\"_blank\" rel=\"noopener noreferrer\">Music Is the Spirit That Moves These Teens From Tonga\u003c/a>\u003c/h2>\n\u003cp>This spring, high school students took over our airwaves for a week. We especially loved this story, from two cousins, then seniors at Menlo-Atherton High. KQED’s Bianca Taylor interviewed them about their childhood growing up next door to each other in Tonga, and how music has shaped their lives.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>This week, we’re revisiting the stories of some of our favorite people (ghostly and living) we’ve profiled this year:\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11642653/songwriter-in-a-cage-meet-glen-sherley-johnny-cashs-friend-in-folsom\" target=\"_blank\" rel=\"noopener noreferrer\">Songwriter in a Cage: Meet Glen Sherley, Johnny Cash’s Friend in Folsom\u003c/a>\u003c/h2>\n\u003cp>Fifty years ago, Johnny Cash gave a historic performance at a prison in Folsom. But his connection with Folsom went far beyond a triple-platinum release. At the prison, he began a deep friendship with Glen Sherley, a jailhouse songwriter. This is Peter Gilstrap’s story about Sherley.\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11701126/how-a-heroine-became-a-demon-in-victorian-san-francisco\" target=\"_blank\" rel=\"noopener noreferrer\">How a Heroine Became a ‘Demon’ in Victorian San Francisco\u003c/a>\u003c/h2>\n\u003cp>Take a ghost tour in San Francisco, and you’ll learn about someone you’ve probably never heard of: Mary Ellen Pleasant. KQED’s Carly Severn went on this tour, and brings us the tale of this crusading heroine who somehow became a demon in her own lifetime.\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11687364/in-west-oakland-school-that-keeps-losing-teachers-shes-stayed-almost-five-decades\" target=\"_blank\" rel=\"noopener noreferrer\">In West Oakland School That Keeps Losing Teachers, She's Stayed Almost Five Decades\u003c/a>\u003c/h2>\n\u003cp>When Oakland students went back to school this year, they were heading back to a district that was still short some 30 teachers. That’s why the story of LuPaulette Taylor at McClymonds High School caught the attention of The California Report’s education reporter, Vanessa Rancaño.\u003c/p>\n\u003ch2>\u003ca href=\"https://www.kqed.org/news/11663097/music-is-the-spirit-that-moves-these-teens-from-tonga\" target=\"_blank\" rel=\"noopener noreferrer\">Music Is the Spirit That Moves These Teens From Tonga\u003c/a>\u003c/h2>\n\u003cp>This spring, high school students took over our airwaves for a week. We especially loved this story, from two cousins, then seniors at Menlo-Atherton High. KQED’s Bianca Taylor interviewed them about their childhood growing up next door to each other in Tonga, and how music has shaped their lives.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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