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"content": "\u003cp>A Berkeley resident filed a petition on Whitehouse.gov Wednesday requesting that authorities pursue charges and the maximum punishment allowed for a New York artist who vandalized at least 10 national parks.\u003c/p>\n\u003cp>\u003ca href=\"https://petitions.whitehouse.gov/petition/press-charges-casey-nocket-finesmax-community-servicejail-timeetc-httpgooglhy4yqj-defacing-np-nm/1y8xJBGm\" target=\"_blank\" rel=\"noopener\">The petition\u003c/a>, which has garnered over 2,300 signatures as of 3 p.m. Thursday, states that a graffiti artist named Casey Nocket has traveled to several national parks and defaced them with her own acrylic paintings.\u003c/p>\n\u003cp>“Please don’t allow her to receive a slap. Please pursue the most serious of charges for these offenses,” reads the petition.\u003c/p>\n\u003cfigure id=\"attachment_10144442\" class=\"wp-caption alignright\" style=\"max-width: 400px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/creepytings_canyonlands.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-10144442 size-thumbnail\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/creepytings_canyonlands-400x576.jpg\" alt=\"The SFIst took several screenshots of the creepytings Instagram account before it was removed.\" width=\"400\" height=\"576\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/creepytings_canyonlands-400x576.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/creepytings_canyonlands-416x600.jpg 416w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/creepytings_canyonlands.jpg 450w\" sizes=\"(max-width: 400px) 100vw, 400px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">The SFIst took several screenshots of the creepytings Instagram account before it was removed. \u003ccite>(SFist)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The news of Nocket’s activities — and they are crimes, according to the \u003ca href=\"http://home.nps.gov/news/release.htm?id=1649\" target=\"_blank\" rel=\"noopener\">National Parks Service\u003c/a> — was broken by two hiking blogs, \u003ca href=\"http://www.modernhiker.com/2014/10/21/instagram-artist-defaces-national-parks/\" target=\"_blank\" rel=\"noopener\">Modern Hiker\u003c/a> and \u003ca href=\"http://calipidder.com/wp/2014/10/tracking-serial-vandal-national-parks/\" target=\"_blank\" rel=\"noopener\">Calipidder.com\u003c/a>, after Nocket’s Instagram feed was posted on \u003ca href=\"http://www.reddit.com/r/Yosemite/comments/2jvbst/graffiti_artist_with_no_regard_for_her_actions/\" target=\"_blank\" rel=\"noopener\">Reddit\u003c/a>.\u003c/p>\n\u003cp>Before she made her Instagram account “creepytings” private, Nocket had posted several photos of her “works” at notable national parks such as Yosemite, Joshua Tree and Death Valley. On one of her Instagram posts, she admitted that she was using acrylic paint (and not chalk), later stating in the same thread, “I know I’m a bad person.”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>After the news of her vandalism spread across the Internet, Nocket shut down her Facebook and Tumblr pages, which she used to share her Instagram photos of her graffiti. Her Tumblr account has \u003ca href=\"http://creepytings.tumblr.com/\" target=\"_blank\" rel=\"noopener\">since been reactivated\u003c/a> and after first posting “i dun fucked uuuuuuup,” the feed has since been populated with snarky responses to her critics, including one post that reads, “IT’S ART NOT VANDALISM. I AM AN ARTIST”\u003c/p>\n\u003cp>Is what Nocket doing to these beautiful landscapes art? Under the headline, “\u003ca href=\"http://news.artnet.com/in-brief/street-art-comes-to-national-parks-is-it-vandalism-141998\" target=\"_blank\" rel=\"noopener\">Street Art Comes to National Parks—Is It Vandalism?\u003c/a>” art market newswire \u003ca href=\"http://news.artnet.com/\" target=\"_blank\" rel=\"noopener\">artnet News\u003c/a> has described Nocket’s actions as having “left her unwanted graffiti art in at least 10 national parks” and stating that “Graffiti isn’t just for the urban landscape anymore.” But unlike notable artists such as \u003ca href=\"http://ww2.kqed.org/arts/2014/04/17/andres-amadors-earthscapes-art-that-goes-out-with-the-tide/\" target=\"_blank\" rel=\"noopener\">Andres Amador\u003c/a> and \u003ca href=\"http://www.morning-earth.org/ARTISTNATURALISTS/AN_Goldsworthy.html\" target=\"_blank\" rel=\"noopener\">Andy Goldsworthy\u003c/a>, both of whom use nature as their canvas, Nocket’s work is permanent and, well, not good.\u003c/p>\n\u003cp>Our question to our readers: Would you be on Nocket’s side if the work was actually good?\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003ci>Thank you SFist for use of the images in this story. Read their post from Wednesday \u003ca href=\"http://sfist.com/2014/10/22/despicable_new_york_woman_defaces_y.php\" target=\"_blank\" rel=\"noopener\">here\u003c/a>.\u003c/i>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>After the news of her vandalism spread across the Internet, Nocket shut down her Facebook and Tumblr pages, which she used to share her Instagram photos of her graffiti. Her Tumblr account has \u003ca href=\"http://creepytings.tumblr.com/\" target=\"_blank\" rel=\"noopener\">since been reactivated\u003c/a> and after first posting “i dun fucked uuuuuuup,” the feed has since been populated with snarky responses to her critics, including one post that reads, “IT’S ART NOT VANDALISM. I AM AN ARTIST”\u003c/p>\n\u003cp>Is what Nocket doing to these beautiful landscapes art? Under the headline, “\u003ca href=\"http://news.artnet.com/in-brief/street-art-comes-to-national-parks-is-it-vandalism-141998\" target=\"_blank\" rel=\"noopener\">Street Art Comes to National Parks—Is It Vandalism?\u003c/a>” art market newswire \u003ca href=\"http://news.artnet.com/\" target=\"_blank\" rel=\"noopener\">artnet News\u003c/a> has described Nocket’s actions as having “left her unwanted graffiti art in at least 10 national parks” and stating that “Graffiti isn’t just for the urban landscape anymore.” But unlike notable artists such as \u003ca href=\"http://ww2.kqed.org/arts/2014/04/17/andres-amadors-earthscapes-art-that-goes-out-with-the-tide/\" target=\"_blank\" rel=\"noopener\">Andres Amador\u003c/a> and \u003ca href=\"http://www.morning-earth.org/ARTISTNATURALISTS/AN_Goldsworthy.html\" target=\"_blank\" rel=\"noopener\">Andy Goldsworthy\u003c/a>, both of whom use nature as their canvas, Nocket’s work is permanent and, well, not good.\u003c/p>\n\u003cp>Our question to our readers: Would you be on Nocket’s side if the work was actually good?\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003ci>Thank you SFist for use of the images in this story. Read their post from Wednesday \u003ca href=\"http://sfist.com/2014/10/22/despicable_new_york_woman_defaces_y.php\" target=\"_blank\" rel=\"noopener\">here\u003c/a>.\u003c/i>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>It wasn’t clear that Mark Zuckerberg was going to show up, but Jonathon Keats was hopeful. Tuesday night was the launch of \u003ci>Microbial Associates\u003c/i>, the world’s first corporate training academy for microbes. \u003c/p>\n\u003cp>With Silicon Valley companies struggling to add diversity to their workforce and otherwise stay competitive in the rapidly evolving global marketplace, Keats saw an opening. The industry is hungry for disruptive technologies, so why not train and certify bacteria to join the workforce and bring their skill set to the corporate environment?\u003c/p>\n\u003cp>After all, “2.3 billion years ago they fundamentally changed the composition of the atmosphere,” Keats, who is the founder and managing director, explained. “Oxygenation. It doesn’t get any more disruptive than that.”\u003c/p>\n\u003cfigure id=\"attachment_10144379\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.jpg\" alt=\"Courtesy of Jonathon Keats and Modernism Gallery, San Francisco\" width=\"640\" height=\"512\" class=\"size-full wp-image-10144379\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial-400x320.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Courtesy of Jonathon Keats and Modernism Gallery, San Francisco\u003c/figcaption>\u003c/figure>\n\u003cp>This isn’t the first business that Keats has launched at Modernism Gallery. The experimental philosopher, artist and writer also created \u003ca href=\"https://www.modernisminc.com/artists/Jonathon_KEATS/SPECULATIONS.html\">a real estate investment company offering properties in extra dimensions\u003c/a> and a start-up that tried to \u003ca href=\"//www.sfgate.com/entertainment/article/Project-Aims-At-Genetically-Engineered-God-SF-3237252.php\">genetically engineer god\u003c/a>, among other endeavors.\u003c/p>\n\u003cp>When I arrived there was a small crowd clustered around three assemblages of Pyrex beakers with lots of tubes and wires sticking out of them. Keats was off to the side completing his first sale — an aluminum vial of a guaranteed 100 million bacteria from Lloyd Lake in Golden Gate Park that had been trained and certified in management. Other bacteria specialize in finance or innovation.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“These are your employees,” Keats told the man, who looked more like an art critic than a corporate recruiter. “Treat them well. I hope they come with new ideas to help you improve your business, whatever that is.”\u003c/p>\n\u003cfigure id=\"attachment_10144360\" class=\"wp-caption alignright\" style=\"max-width: 453px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-453x600.jpg\" alt=\"Courtesy of Jonathon Keats and Modernism Gallery, San Francisco.\" width=\"453\" height=\"600\" class=\"size-medium wp-image-10144360\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-453x600.jpg 453w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-400x529.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-891x1180.jpg 891w\" sizes=\"(max-width: 453px) 100vw, 453px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Courtesy of Jonathon Keats and Modernism Gallery, San Francisco.\u003c/figcaption>\u003c/figure>\n\u003cp>Meanwhile the crowd had a lot of questions for Keats regarding how the education process worked and how the introduction of bacteria could help their businesses. Keats pointed to the beakers and explained that Microbial Associates could train billions of bacteria at a time in their three state-of-the-art classrooms, far more than even the largest \u003ca href=\"http://en.wikipedia.org/wiki/Massive_open_online_course\" target=\"_blank\" rel=\"noopener\">MOOC\u003c/a>, or online course, which might only have 100,000 students.\u003c/p>\n\u003cp>The challenge, pedagogically speaking, is to speak a language the bacteria will understand. “We do not anthropomorphize here.”\u003c/p>\n\u003cp>So for the management course, Keats uses galvanotaxis and chemotaxis, ways bacteria sense their environment. As he explains in the course materials, “By modulating the flow of chemicals and electricity in vitro, we can demonstrate essential principles such as supply and demand and strategic planning. For instance, bacteria learn about supply curves by being pumped in and out of equilibrium, giving them the direct experience of a concept CEOs only grasp in the abstract.”\u003c/p>\n\u003cp>Another obvious advantage to incorporating bacteria into your workforce according to Keats is that they will inevitably be a force of innovation because of their rapid mutation via horizontal gene transfer.\u003c/p>\n\u003cp>“When a new antibiotic comes along the bacteria can quickly get around that,” Keats marveled. “That takes design innovation genius on their part. They do it by being able to swap entire functional genes and large parts of their DNA, large enough that they can functionally take on other skill sets. If we were to emulate them in terms of corporate structure, it would involve constant swapping of skills in this highly promiscuous way that would result for any given employee a set of unique skills.”\u003c/p>\n\u003cp>A few people seemed to be convinced, or at least amused, by this argument and decided to purchase a vial for $10 dollars.\u003c/p>\n\u003cp>The contract specifies that the bacteria must be returned to Lloyd Lake after five business days. Microbial Associates takes a 50-50 split of the $10, which Keats justifies as necessary to cover the expense of training billions of bacteria. As for the microbes, they don’t care about a $5 dollar bill — “except for occasional transportation purposes” — so Keats will donate their share to the San Francisco Parks and Recreation Department. “What matters to them is their environment.”\u003c/p>\n\u003cp>Another issue is respect. Certification is the way Keats hopes that corporate workers will accept the unique qualities of bacteria. “They might take them as colleagues rather than filth.”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Microbial Associates\u003c/strong> is available to view by appointment at Modernism Gallery. For \u003ca href=\"https://www.modernisminc.com/exhibitions/Jonathon_KEATS--Microbial_Associates/\" target=\"_blank\" rel=\"noopener\">more information\u003c/a>, visit modernisminc.com.\u003c/p>\n\n",
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"excerpt": "Tuesday night marked the launch of Jonathan Keats' \u003ci>Microbial Associates\u003c/i>, the world’s first corporate training academy for microbes. \r\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>It wasn’t clear that Mark Zuckerberg was going to show up, but Jonathon Keats was hopeful. Tuesday night was the launch of \u003ci>Microbial Associates\u003c/i>, the world’s first corporate training academy for microbes. \u003c/p>\n\u003cp>With Silicon Valley companies struggling to add diversity to their workforce and otherwise stay competitive in the rapidly evolving global marketplace, Keats saw an opening. The industry is hungry for disruptive technologies, so why not train and certify bacteria to join the workforce and bring their skill set to the corporate environment?\u003c/p>\n\u003cp>After all, “2.3 billion years ago they fundamentally changed the composition of the atmosphere,” Keats, who is the founder and managing director, explained. “Oxygenation. It doesn’t get any more disruptive than that.”\u003c/p>\n\u003cfigure id=\"attachment_10144379\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.jpg\" alt=\"Courtesy of Jonathon Keats and Modernism Gallery, San Francisco\" width=\"640\" height=\"512\" class=\"size-full wp-image-10144379\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial-400x320.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Courtesy of Jonathon Keats and Modernism Gallery, San Francisco\u003c/figcaption>\u003c/figure>\n\u003cp>This isn’t the first business that Keats has launched at Modernism Gallery. The experimental philosopher, artist and writer also created \u003ca href=\"https://www.modernisminc.com/artists/Jonathon_KEATS/SPECULATIONS.html\">a real estate investment company offering properties in extra dimensions\u003c/a> and a start-up that tried to \u003ca href=\"//www.sfgate.com/entertainment/article/Project-Aims-At-Genetically-Engineered-God-SF-3237252.php\">genetically engineer god\u003c/a>, among other endeavors.\u003c/p>\n\u003cp>When I arrived there was a small crowd clustered around three assemblages of Pyrex beakers with lots of tubes and wires sticking out of them. Keats was off to the side completing his first sale — an aluminum vial of a guaranteed 100 million bacteria from Lloyd Lake in Golden Gate Park that had been trained and certified in management. Other bacteria specialize in finance or innovation.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“These are your employees,” Keats told the man, who looked more like an art critic than a corporate recruiter. “Treat them well. I hope they come with new ideas to help you improve your business, whatever that is.”\u003c/p>\n\u003cfigure id=\"attachment_10144360\" class=\"wp-caption alignright\" style=\"max-width: 453px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-453x600.jpg\" alt=\"Courtesy of Jonathon Keats and Modernism Gallery, San Francisco.\" width=\"453\" height=\"600\" class=\"size-medium wp-image-10144360\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-453x600.jpg 453w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-400x529.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/microbial.install.10.21.2.lo_-891x1180.jpg 891w\" sizes=\"(max-width: 453px) 100vw, 453px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Courtesy of Jonathon Keats and Modernism Gallery, San Francisco.\u003c/figcaption>\u003c/figure>\n\u003cp>Meanwhile the crowd had a lot of questions for Keats regarding how the education process worked and how the introduction of bacteria could help their businesses. Keats pointed to the beakers and explained that Microbial Associates could train billions of bacteria at a time in their three state-of-the-art classrooms, far more than even the largest \u003ca href=\"http://en.wikipedia.org/wiki/Massive_open_online_course\" target=\"_blank\" rel=\"noopener\">MOOC\u003c/a>, or online course, which might only have 100,000 students.\u003c/p>\n\u003cp>The challenge, pedagogically speaking, is to speak a language the bacteria will understand. “We do not anthropomorphize here.”\u003c/p>\n\u003cp>So for the management course, Keats uses galvanotaxis and chemotaxis, ways bacteria sense their environment. As he explains in the course materials, “By modulating the flow of chemicals and electricity in vitro, we can demonstrate essential principles such as supply and demand and strategic planning. For instance, bacteria learn about supply curves by being pumped in and out of equilibrium, giving them the direct experience of a concept CEOs only grasp in the abstract.”\u003c/p>\n\u003cp>Another obvious advantage to incorporating bacteria into your workforce according to Keats is that they will inevitably be a force of innovation because of their rapid mutation via horizontal gene transfer.\u003c/p>\n\u003cp>“When a new antibiotic comes along the bacteria can quickly get around that,” Keats marveled. “That takes design innovation genius on their part. They do it by being able to swap entire functional genes and large parts of their DNA, large enough that they can functionally take on other skill sets. If we were to emulate them in terms of corporate structure, it would involve constant swapping of skills in this highly promiscuous way that would result for any given employee a set of unique skills.”\u003c/p>\n\u003cp>A few people seemed to be convinced, or at least amused, by this argument and decided to purchase a vial for $10 dollars.\u003c/p>\n\u003cp>The contract specifies that the bacteria must be returned to Lloyd Lake after five business days. Microbial Associates takes a 50-50 split of the $10, which Keats justifies as necessary to cover the expense of training billions of bacteria. As for the microbes, they don’t care about a $5 dollar bill — “except for occasional transportation purposes” — so Keats will donate their share to the San Francisco Parks and Recreation Department. “What matters to them is their environment.”\u003c/p>\n\u003cp>Another issue is respect. Certification is the way Keats hopes that corporate workers will accept the unique qualities of bacteria. “They might take them as colleagues rather than filth.”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Microbial Associates\u003c/strong> is available to view by appointment at Modernism Gallery. For \u003ca href=\"https://www.modernisminc.com/exhibitions/Jonathon_KEATS--Microbial_Associates/\" target=\"_blank\" rel=\"noopener\">more information\u003c/a>, visit modernisminc.com.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "W. A. G. E. Against the Machine: Art and the Business of Gettin’ Paid",
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"headTitle": "W. A. G. E. Against the Machine: Art and the Business of Gettin’ Paid | KQED",
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"content": "\u003cp>If you can read this, you are complicit in determining the value of artists. Perhaps you are an artist who has given your work away for free — and/or a writer, \u003cem>mea culpa\u003c/em> — or a curator/editor/producer who has solicited free labor or a consumer who has enjoyed the fruits of unpaid efforts. Everyone is complicit. The upside, of course, is that there are also enough of us to create change.\u003c/p>\n\u003cp>Recently New York-based activist group W. A. G. E. (Working Artists and the Greater Economy), an advocacy collective focused on establishing best practices for artist remuneration, debuted the \u003ca href=\"http://wageforwork.com/calculator/\" target=\"_blank\" rel=\"noopener\">W. A. G. E. Certification Fee Calculator\u003c/a>, an interactive resource for determining fair compensation for artists participating in various activities, including exhibitions, talks and screenings. Calculations are based on a sliding scale, determined by institutional operating budgets of varying size.\u003c/p>\n\u003cp>W. A. G. E. also offers certification for organizations that voluntarily provide documentation that meets their standards for fair pay for artists’ work. These initiatives don’t offer a blanket solution to the question of getting paid, but they do advance the conversation.\u003c/p>\n\u003cp>The impetus behind the collective organizing of W. A. G. E. dovetails with several recent local movements, as talk around the value of labor in the arts has escalated this year. Progress has been concrete in some arenas, specifically with the movement to unionize adjunct professors at several local private art schools. When \u003ca href=\"http://ww2.kqed.org/arts/2014/04/28/yay-or-nay-the-push-to-unionize-visiting-faculty-at-bay-area-art-schools/\">I wrote about the union push\u003c/a> last spring it was unclear how things would proceed; in recent months Mills College, San Francisco Art Institute and California College of the Arts have all voted to create unions for adjunct faculty. Of these unionizing efforts, artist and organizer Christian Nagler said by email, “The generations of art students coming up need to know that artists don’t have to work in competitive isolation; our creativity can accomplish things collectively; aesthetic innovation can further the goals of equity and labor rights, and vice versa.”\u003c/p>\n\u003cfigure id=\"attachment_10144272\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/life.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/life.jpg\" alt=\"Photo by Christian Frock\" width=\"640\" height=\"480\" class=\"size-full wp-image-10144272\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/life.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/life-400x300.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo by Christian Frock\u003c/figcaption>\u003c/figure>\n\u003cp>At the national level, New York-based working group \u003ca href=\"http://artsandlabor.org/\" target=\"_blank\" rel=\"noopener\">OWS Arts & Labor\u003c/a>, an outgrowth of Occupy Wall Street, is predicated on a similar ethos, collectively organizing to address intern labor rights, alternative economies and urban place-making and gentrification policies.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Another shift was evident in the inclusion of the Bay Area Art Workers Alliance (BAWAA) as featured artists in this year’s Bay Area Now at Yerba Buena Center for the Arts, a triennial exhibition that has historically served as a significant survey of relevant movements in the Bay Area art community. BAWAA’s contribution, titled \u003ci>Invisible Labor\u003c/i>, presented a collaborative project engaging more than 100 of its members in the production of installations that alluded to the often-unrecognized manual labor of art workers behind the scenes.\u003c/p>\n\u003cp>Collective bargaining in the arts is gaining prominence at a time when a number of high profile projects dependent upon unpaid labor are also on the rise, promising the uncertain collateral of “exposure,” “experience,” and “community building.” Last month I wrote about \u003ca href=\"http://ww2.kqed.org/arts/2014/09/26/postcard-from-the-rock-a-review-of-ai-weiwei-on-alcatraz/\">the call for volunteer production labor\u003c/a> involved in For-Site Foundation’s $3.6M budget project with blue chip Chinese artist Ai Weiwei on Alcatraz. \u003c/p>\n\u003cp>This summer San Francisco also saw the debut of \u003cb>Way Out West\u003c/b>, a series of billboard and bus ad interventions by local artists produced by \u003ca href=\"http://helloartcity.com/\" target=\"_blank\" rel=\"noopener\">The Art City Project\u003c/a>, a newly launched public art presenter-cum-corporate art consulting firm aimed at technology companies. (See KQED Arts’ \u003ca href=\"http://ww2.kqed.org/arts/2014/07/17/group-takes-over-billboards-bus-stops-for-art/\">overview of the project\u003c/a> for more details.) Though \u003cb>Way Out West\u003c/b> garnered high-profile press for its striking urban images, likely driving healthy interest to The Art City Project’s \u003ca href=\"http://helloartcity.com/on-site\" target=\"_blank\" rel=\"noopener\">consulting arm\u003c/a>, none of the participating artists were paid, according to organizers. As corporate interest in artistic “product” becomes more visible within and beyond the Bay Area, the need to establish best practices around getting paid becomes more pronounced.\u003c/p>\n\u003cp>Though there is a historical precedent for this kind of self-regulatory activity in the arts, the W. A. G. E. fee calculator is one of the most recent sets of guidelines based on the current economy. In 1971 the visionary curator Seth Seigelaub worked with then-lawyer Robert Projanksy to create \u003ca href=\"http://www.tenstakonsthall.se/uploads/58-Seth-Siegelaub-The-Artists-Reserved-Rights-Transfer-And-Sale-Agreement.pdf\" target=\"_blank\" rel=\"noopener\">The Artist’s Reserved Rights Transfer and Sale Agreement\u003c/a>, an open source document “to remedy some generally acknowledged inequities in the art world, particularly artists’ lack of control over the use of their work and participation in its economics after they no longer own it.” This document is still widely used by many artists in major institutions around the world.\u003c/p>\n\u003cp>In creating its fee calculator, W. A. G. E. is responding to the need to recognize the intrinsic value of artists as contributors to popular culture. The challenges facing artists in asking to get paid are numerous: there are no standard fees, the art world is opaque when it comes to money and, because competition is fierce, transparency is rare. Often the suggestion of being a “supportive community member” is leveraged to get artists to work for low or no pay, but this argument only really holds true if \u003cem>everyone\u003c/em> is participating as a supportive community member. The “community” argument falls apart when some are paid and some aren’t, as does the promise of exposure.\u003c/p>\n\u003cp>“I’ve been working as a professional artist for almost 20 years; I can’t tell you how many times the promise of ‘exposure’ has been held out to me as a reason to participate in an exhibition in lieu of any payment or honoria,” said Anthony Discenza in a conversation about his participation in \u003cb>Way Out West\u003c/b>. “It’s a meaningless promise — it’s just what institutions like to tell artists who have the temerity to ask for compensation. In some ways, it functions more like a veiled threat: Play ball or be left out. But unfortunately, exposure doesn’t pay your rent.”\u003c/p>\n\u003cp>For the W. A. G. E. payment scale to work a number of factors need to also happen: Artists need to stop working for free and need to have frank conversations about remuneration. Administrators, curators, editors, et al need to actively participate in advocating for better fees \u003cem>constantly\u003c/em>, while simultaneously reconsidering the best ways to expend a budget. Everyone needs to become more comfortable with talking about and negotiating fees. It should be considered a straightforward conversation, not a personal attack on values just because someone asks to be paid. Case in point: \u003cb>Way Out West\u003c/b> featured projects on 18 paid advertising sites — what if fewer artists had been involved but they, like the billboard and bus shelter ad space owners, had been paid?\u003c/p>\n\u003cfigure id=\"attachment_10144273\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/sellhopes.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/sellhopes.jpg\" alt=\"Anthony Discenza's billboard featured in Way Out West\" width=\"640\" height=\"481\" class=\"size-full wp-image-10144273\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/sellhopes.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/sellhopes-400x300.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Anthony Discenza’s billboard featured in \u003cb>Way Out West\u003c/b>; Courtesy of the artist\u003c/figcaption>\u003c/figure>\n\u003cp>Sometimes in the arts there simply isn’t much money to be had and opportunities might be few and far between, then it makes sense to consider other factors. Discenza, for example, concedes that while he did not get paid for \u003cb>Way Out West\u003c/b>, being provided access to a 50′ billboard represented an unusual opportunity to create a large-scale public work, something that he would not pursue on his own. Ultimately, this was why he accepted the invitation, despite having serious concerns about the project’s failure to provide any compensation for participating artists. In keeping with his dry humor, Discenza’s commentary about the nature of such invitations is self-evident in his billboard contribution.\u003c/p>\n\u003cp>Illustrator and designer Jessica Hische’s online diagram \u003ca href=\"http://www.shouldiworkforfree.com\" target=\"_blank\" rel=\"noopener\">\u003cem>Should I Work For Free?\u003c/em>\u003c/a> provides pathways for determining the best course of action in a variety of scenarios with or without pay. An artist-centric version of this diagram was adapted by artist Helena Keeffe in her publication about art and labor titled \u003cem>Standard Deviation\u003c/em>, \u003ca href=\"http://www.artpractical.com/uploads/v1/4.17_Standard%20Deviation_layout.pdf\" target=\"_blank\" rel=\"noopener\">available to download on \u003cem>Art Practical; \u003c/em>\u003c/a>earlier this year, Keeffe also organized a symposium in collaboration with the \u003ca href=\"http://arts.berkeley.edu/\">Arts Research Center at UC Berkeley\u003c/a> titled “Valuing Labor in the Arts.” In \u003cem>Standard Deviation, \u003c/em>Keeffe additionally suggests artists consider and budget for volunteer and unpaid labor as a matter of practice. Artist Christine Wong Yap also provides a self-designed \u003cem>Decision Table\u003c/em> \u003ca href=\"http://blog.christinewongyap.com/2013/09/14/to-exhibit-or-not-to-exhibit-try-a-decision-table/\" target=\"_blank\" rel=\"noopener\">on her website\u003c/a> to help rank and consider exhibition opportunities based on various factors, including financial resources.\u003c/p>\n\u003cp>None of these tools, including the W. A. G. E. fee calculator, are comprehensive or definitive. Each offers a place to consider the value of art labor in monetary terms and a way to begin the conversation around valuing artists. Art isn’t always a product, but there is a whole business built around art — and in business, as it is widely known, you don’t get what you deserve, you get what you negotiate. As businesses increasingly call on artists to produce content aimed towards making money for someone, somewhere down the line, the first challenge for artists is to recognize their own value and ask to be paid in kind. Or as my father, a brass knuckled businessman if there ever was one, has always said, “Save the praise, where’s the raise?”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>[Editor’s Note: This post was modified at 8:15am on Oct. 22. The number of \u003cb>Way Out West\u003c/b> billboards was changed from 19 to 18, the name of The Art City Project was corrected. The Art City Project responded to our questions late last night, so a note reflecting lack of comment was also removed.] \u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>If you can read this, you are complicit in determining the value of artists. Perhaps you are an artist who has given your work away for free — and/or a writer, \u003cem>mea culpa\u003c/em> — or a curator/editor/producer who has solicited free labor or a consumer who has enjoyed the fruits of unpaid efforts. Everyone is complicit. The upside, of course, is that there are also enough of us to create change.\u003c/p>\n\u003cp>Recently New York-based activist group W. A. G. E. (Working Artists and the Greater Economy), an advocacy collective focused on establishing best practices for artist remuneration, debuted the \u003ca href=\"http://wageforwork.com/calculator/\" target=\"_blank\" rel=\"noopener\">W. A. G. E. Certification Fee Calculator\u003c/a>, an interactive resource for determining fair compensation for artists participating in various activities, including exhibitions, talks and screenings. Calculations are based on a sliding scale, determined by institutional operating budgets of varying size.\u003c/p>\n\u003cp>W. A. G. E. also offers certification for organizations that voluntarily provide documentation that meets their standards for fair pay for artists’ work. These initiatives don’t offer a blanket solution to the question of getting paid, but they do advance the conversation.\u003c/p>\n\u003cp>The impetus behind the collective organizing of W. A. G. E. dovetails with several recent local movements, as talk around the value of labor in the arts has escalated this year. Progress has been concrete in some arenas, specifically with the movement to unionize adjunct professors at several local private art schools. When \u003ca href=\"http://ww2.kqed.org/arts/2014/04/28/yay-or-nay-the-push-to-unionize-visiting-faculty-at-bay-area-art-schools/\">I wrote about the union push\u003c/a> last spring it was unclear how things would proceed; in recent months Mills College, San Francisco Art Institute and California College of the Arts have all voted to create unions for adjunct faculty. Of these unionizing efforts, artist and organizer Christian Nagler said by email, “The generations of art students coming up need to know that artists don’t have to work in competitive isolation; our creativity can accomplish things collectively; aesthetic innovation can further the goals of equity and labor rights, and vice versa.”\u003c/p>\n\u003cfigure id=\"attachment_10144272\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/life.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/life.jpg\" alt=\"Photo by Christian Frock\" width=\"640\" height=\"480\" class=\"size-full wp-image-10144272\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/life.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/life-400x300.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo by Christian Frock\u003c/figcaption>\u003c/figure>\n\u003cp>At the national level, New York-based working group \u003ca href=\"http://artsandlabor.org/\" target=\"_blank\" rel=\"noopener\">OWS Arts & Labor\u003c/a>, an outgrowth of Occupy Wall Street, is predicated on a similar ethos, collectively organizing to address intern labor rights, alternative economies and urban place-making and gentrification policies.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Another shift was evident in the inclusion of the Bay Area Art Workers Alliance (BAWAA) as featured artists in this year’s Bay Area Now at Yerba Buena Center for the Arts, a triennial exhibition that has historically served as a significant survey of relevant movements in the Bay Area art community. BAWAA’s contribution, titled \u003ci>Invisible Labor\u003c/i>, presented a collaborative project engaging more than 100 of its members in the production of installations that alluded to the often-unrecognized manual labor of art workers behind the scenes.\u003c/p>\n\u003cp>Collective bargaining in the arts is gaining prominence at a time when a number of high profile projects dependent upon unpaid labor are also on the rise, promising the uncertain collateral of “exposure,” “experience,” and “community building.” Last month I wrote about \u003ca href=\"http://ww2.kqed.org/arts/2014/09/26/postcard-from-the-rock-a-review-of-ai-weiwei-on-alcatraz/\">the call for volunteer production labor\u003c/a> involved in For-Site Foundation’s $3.6M budget project with blue chip Chinese artist Ai Weiwei on Alcatraz. \u003c/p>\n\u003cp>This summer San Francisco also saw the debut of \u003cb>Way Out West\u003c/b>, a series of billboard and bus ad interventions by local artists produced by \u003ca href=\"http://helloartcity.com/\" target=\"_blank\" rel=\"noopener\">The Art City Project\u003c/a>, a newly launched public art presenter-cum-corporate art consulting firm aimed at technology companies. (See KQED Arts’ \u003ca href=\"http://ww2.kqed.org/arts/2014/07/17/group-takes-over-billboards-bus-stops-for-art/\">overview of the project\u003c/a> for more details.) Though \u003cb>Way Out West\u003c/b> garnered high-profile press for its striking urban images, likely driving healthy interest to The Art City Project’s \u003ca href=\"http://helloartcity.com/on-site\" target=\"_blank\" rel=\"noopener\">consulting arm\u003c/a>, none of the participating artists were paid, according to organizers. As corporate interest in artistic “product” becomes more visible within and beyond the Bay Area, the need to establish best practices around getting paid becomes more pronounced.\u003c/p>\n\u003cp>Though there is a historical precedent for this kind of self-regulatory activity in the arts, the W. A. G. E. fee calculator is one of the most recent sets of guidelines based on the current economy. In 1971 the visionary curator Seth Seigelaub worked with then-lawyer Robert Projanksy to create \u003ca href=\"http://www.tenstakonsthall.se/uploads/58-Seth-Siegelaub-The-Artists-Reserved-Rights-Transfer-And-Sale-Agreement.pdf\" target=\"_blank\" rel=\"noopener\">The Artist’s Reserved Rights Transfer and Sale Agreement\u003c/a>, an open source document “to remedy some generally acknowledged inequities in the art world, particularly artists’ lack of control over the use of their work and participation in its economics after they no longer own it.” This document is still widely used by many artists in major institutions around the world.\u003c/p>\n\u003cp>In creating its fee calculator, W. A. G. E. is responding to the need to recognize the intrinsic value of artists as contributors to popular culture. The challenges facing artists in asking to get paid are numerous: there are no standard fees, the art world is opaque when it comes to money and, because competition is fierce, transparency is rare. Often the suggestion of being a “supportive community member” is leveraged to get artists to work for low or no pay, but this argument only really holds true if \u003cem>everyone\u003c/em> is participating as a supportive community member. The “community” argument falls apart when some are paid and some aren’t, as does the promise of exposure.\u003c/p>\n\u003cp>“I’ve been working as a professional artist for almost 20 years; I can’t tell you how many times the promise of ‘exposure’ has been held out to me as a reason to participate in an exhibition in lieu of any payment or honoria,” said Anthony Discenza in a conversation about his participation in \u003cb>Way Out West\u003c/b>. “It’s a meaningless promise — it’s just what institutions like to tell artists who have the temerity to ask for compensation. In some ways, it functions more like a veiled threat: Play ball or be left out. But unfortunately, exposure doesn’t pay your rent.”\u003c/p>\n\u003cp>For the W. A. G. E. payment scale to work a number of factors need to also happen: Artists need to stop working for free and need to have frank conversations about remuneration. Administrators, curators, editors, et al need to actively participate in advocating for better fees \u003cem>constantly\u003c/em>, while simultaneously reconsidering the best ways to expend a budget. Everyone needs to become more comfortable with talking about and negotiating fees. It should be considered a straightforward conversation, not a personal attack on values just because someone asks to be paid. Case in point: \u003cb>Way Out West\u003c/b> featured projects on 18 paid advertising sites — what if fewer artists had been involved but they, like the billboard and bus shelter ad space owners, had been paid?\u003c/p>\n\u003cfigure id=\"attachment_10144273\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/sellhopes.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/sellhopes.jpg\" alt=\"Anthony Discenza's billboard featured in Way Out West\" width=\"640\" height=\"481\" class=\"size-full wp-image-10144273\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/sellhopes.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/sellhopes-400x300.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Anthony Discenza’s billboard featured in \u003cb>Way Out West\u003c/b>; Courtesy of the artist\u003c/figcaption>\u003c/figure>\n\u003cp>Sometimes in the arts there simply isn’t much money to be had and opportunities might be few and far between, then it makes sense to consider other factors. Discenza, for example, concedes that while he did not get paid for \u003cb>Way Out West\u003c/b>, being provided access to a 50′ billboard represented an unusual opportunity to create a large-scale public work, something that he would not pursue on his own. Ultimately, this was why he accepted the invitation, despite having serious concerns about the project’s failure to provide any compensation for participating artists. In keeping with his dry humor, Discenza’s commentary about the nature of such invitations is self-evident in his billboard contribution.\u003c/p>\n\u003cp>Illustrator and designer Jessica Hische’s online diagram \u003ca href=\"http://www.shouldiworkforfree.com\" target=\"_blank\" rel=\"noopener\">\u003cem>Should I Work For Free?\u003c/em>\u003c/a> provides pathways for determining the best course of action in a variety of scenarios with or without pay. An artist-centric version of this diagram was adapted by artist Helena Keeffe in her publication about art and labor titled \u003cem>Standard Deviation\u003c/em>, \u003ca href=\"http://www.artpractical.com/uploads/v1/4.17_Standard%20Deviation_layout.pdf\" target=\"_blank\" rel=\"noopener\">available to download on \u003cem>Art Practical; \u003c/em>\u003c/a>earlier this year, Keeffe also organized a symposium in collaboration with the \u003ca href=\"http://arts.berkeley.edu/\">Arts Research Center at UC Berkeley\u003c/a> titled “Valuing Labor in the Arts.” In \u003cem>Standard Deviation, \u003c/em>Keeffe additionally suggests artists consider and budget for volunteer and unpaid labor as a matter of practice. Artist Christine Wong Yap also provides a self-designed \u003cem>Decision Table\u003c/em> \u003ca href=\"http://blog.christinewongyap.com/2013/09/14/to-exhibit-or-not-to-exhibit-try-a-decision-table/\" target=\"_blank\" rel=\"noopener\">on her website\u003c/a> to help rank and consider exhibition opportunities based on various factors, including financial resources.\u003c/p>\n\u003cp>None of these tools, including the W. A. G. E. fee calculator, are comprehensive or definitive. Each offers a place to consider the value of art labor in monetary terms and a way to begin the conversation around valuing artists. Art isn’t always a product, but there is a whole business built around art — and in business, as it is widely known, you don’t get what you deserve, you get what you negotiate. As businesses increasingly call on artists to produce content aimed towards making money for someone, somewhere down the line, the first challenge for artists is to recognize their own value and ask to be paid in kind. Or as my father, a brass knuckled businessman if there ever was one, has always said, “Save the praise, where’s the raise?”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cp>When we heard there was a huge, abandoned warehouse with wall-to-wall graffiti in Alameda that was about to be demolished, we were chomping at the bit to get pictures and find out which Bay Area artists had created pieces in the space. But were unable to secure access. Two years later, we were finally given permission to publish photos of this mysterious warehouse, which was reduced to a pile of colorful rubble. This situation is not rare, but it’s lucky when the owner of a warehouse recognizes the value of the unsanctioned art that took place inside of their building. In fact, one business owner even allowed a huge installation of graffiti by many different artists inside his warehouse before converting it into his business in \u003ca href=\"http://ww2.kqed.org/arts/2012/10/18/an_endless_canvas_of_bay_area_graffiti/\">2012’s Endless Canvas exhibition\u003c/a>.\u003c/p>\n\u003cp>The graff-covered warehouse in Alameda that was demolished was owned by Catellus Development Corporation, which is working with the city to build \u003ca href=\"http://alamedalanding.com/\">Alameda Landing\u003c/a>, described as a “mixed-use development plan that will include both retail and residential features” by Sarah Wilson, Catellus’ Public Information Specialist. Built in 1942, the now-demolished warehouse housed supplies for the Navy’s fleet during World War II. The warehouse had been abandoned for many years, and according to Wilson, once it was determined that it would be razed, “de-construction coordinators felt the artwork deserved to be documented,” and they hired photographer John Coyne to shoot it. Below, you can see the art that no longer exists in Coyne’s thorough, never-before-seen photographs. Do you recognize any of the artists? If so, let us know in the comments. And check out our KQED \u003ci>Art School\u003c/i> video, \u003ca href=\"http://ww2.kqed.org/artschool/2014/03/31/bay-area-graffiti-the-early-days/\">\u003ci>Bay Area Graffiti: The Early Days\u003c/i>\u003c/a>, to study up on local graff styles and pioneers.\u003c/p>\n\u003caside class=\"aligncenter\">[gallery type=\"rectangular\" link=\"file\" ids=\"10144027,10144026,10144025,10144024,10144023,10144022,10144021,10144014,10144015,10144016,10144017,10144018,10144019,10144020\"]\u003ccite>Photos by John Coyne; Courtesy Catellus Development Corporation\u003c/cite>\u003c/aside>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>When we heard there was a huge, abandoned warehouse with wall-to-wall graffiti in Alameda that was about to be demolished, we were chomping at the bit to get pictures and find out which Bay Area artists had created pieces in the space. But were unable to secure access. Two years later, we were finally given permission to publish photos of this mysterious warehouse, which was reduced to a pile of colorful rubble. This situation is not rare, but it’s lucky when the owner of a warehouse recognizes the value of the unsanctioned art that took place inside of their building. In fact, one business owner even allowed a huge installation of graffiti by many different artists inside his warehouse before converting it into his business in \u003ca href=\"http://ww2.kqed.org/arts/2012/10/18/an_endless_canvas_of_bay_area_graffiti/\">2012’s Endless Canvas exhibition\u003c/a>.\u003c/p>\n\u003cp>The graff-covered warehouse in Alameda that was demolished was owned by Catellus Development Corporation, which is working with the city to build \u003ca href=\"http://alamedalanding.com/\">Alameda Landing\u003c/a>, described as a “mixed-use development plan that will include both retail and residential features” by Sarah Wilson, Catellus’ Public Information Specialist. Built in 1942, the now-demolished warehouse housed supplies for the Navy’s fleet during World War II. The warehouse had been abandoned for many years, and according to Wilson, once it was determined that it would be razed, “de-construction coordinators felt the artwork deserved to be documented,” and they hired photographer John Coyne to shoot it. Below, you can see the art that no longer exists in Coyne’s thorough, never-before-seen photographs. Do you recognize any of the artists? If so, let us know in the comments. And check out our KQED \u003ci>Art School\u003c/i> video, \u003ca href=\"http://ww2.kqed.org/artschool/2014/03/31/bay-area-graffiti-the-early-days/\">\u003ci>Bay Area Graffiti: The Early Days\u003c/i>\u003c/a>, to study up on local graff styles and pioneers.\u003c/p>\n\u003caside class=\"aligncenter\">\u003c/p>\u003c/div>",
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"content": "\u003caside class=\"aligncenter\">\n\u003ch4>Listen to Avishay Artsy’s report on the ongoing exhibits demonstrating the impact of Jewish émigrés on Hollywood during the ’40s:\u003c/h4>\n\u003cp>http://www.kqed.org/.stream/anon/radio/tcrmag/2014/10/2014-10-17c-tcrmag.mp3\u003cbr>\n\u003c/p>\u003c/aside>\n\u003cp>The 1942 classic \u003cem>Casablanca\u003c/em> follows a complicated love story between two star-crossed lovers, played by Humphrey Bogart and Ingrid Bergman. But it’s also about refugees fleeing their home country for safety. It’s an apt metaphor for the experience of Jews escaping Nazi Germany, and that’s no coincidence, as almost everyone who worked on the film was an immigrant.\u003c/p>\n\u003cp>“It’s as much an exile film as it is a romantic drama,” said Doris Berger, curator of \u003cb>Light & Noir: Exiles and Émigrés in Hollywood, 1933-1950\u003c/b>, on display at the Skirball Cultural Center from Oct. 23 to March 1. “In Rick’s Café, where everyone comes to but everyone leaves and has to go someplace else, it’s a transitory space in itself.”\u003c/p>\n\u003cp>\u003cem>Casablanca\u003c/em> is among the better-known films included in the exhibition, which begins with the rise of Nazis in Germany and ends with the congressional anti-communist hearings and the Hollywood blacklist. \u003c/p>\n\u003cp>Jews held prominent positions in Germany’s film industry when the Nazis came to power. Their stories are described in a concurrent show at the Los Angeles County Museum of Art (LACMA) called \u003cb>Haunted Screens\u003c/b>. German Expressionist films such as Robert Wiene’s \u003cem>The Cabinet of Dr. Caligari\u003c/em> and Fritz Lang’s \u003cem>Metropolis\u003c/em> employed strange camera angles, dark shadows and mythical figures, the visual touchstones of what became film noir. The Skirball exhibit tells the story using film footage, photographs, props, costumes, memorabilia — even furniture from the set of Rick’s Café in \u003cem>Casablanca\u003c/em>.\u003c/p>\n\u003cp>\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO.jpg\" alt=\"Major_Minor rogers milland_LO\" width=\"640\" height=\"511\" class=\"alignright size-full wp-image-10144075\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO-400x319.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“Since our show focuses on the 1920s and the years leading up to the rise of national socialism and World War II, we’re really thrilled that the Skirball exhibition will pick up right where we leave off, and trace the achievements of émigré filmmakers here in Hollywood and show some of those aesthetic connections, but also those biographical links,” said Britt Salvesen, curator of the LACMA show.\u003c/p>\n\u003cp>“One of the films we feature with some drawings and photographs and posters is \u003cem>The Blue Angel\u003c/em>, which is one of Marlene Dietrich’s breakout roles, directed by Josef von Sternberg, and they both emigrated to Hollywood shortly after that film was made,” Salvesen said. “We can look at it now as kind of their final statement on German soil. And then of course they went on to have new chapters in their career once they came here.”\u003c/p>\n\u003cp>The Nazis forbid Jews to work in the movie business. Prolific comedy director Henry Koster left Berlin for Budapest, where there was still a German-speaking film market. Billy Wilder went to Paris, and Lang absconded to London. Many went directly to the United States.\u003c/p>\n\u003cp>An estimated 800 German-speaking Jews emigrated and worked in Hollywood during World War II, from below-the-line crew, like tailors and prop designers. They were assisted by Jews in Hollywood, like director Ernst Lubitsch and talent agent Paul Kohner, who created the European Film Fund.\u003c/p>\n\u003cp>“Those who were already here and established, contributed money to a fund, to help get not only visas and affidavits, but established bank accounts and guaranteed work for European Jews who were fleeing Hitler’s regime,” said Pancho Kohner, Paul Kohner’s son.\u003c/p>\n\u003cp>One room of the exhibit recreates Kohner’s office, with letters and advertisements he wrote, trying to convince producers to hire European Jews.\u003c/p>\n\u003cfigure id=\"attachment_10144078\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO.jpg\" alt=\"Marlene Dietrich's declaration of intention\" width=\"640\" height=\"801\" class=\"size-full wp-image-10144078\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO-400x500.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO-479x600.jpg 479w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Marlene Dietrich’s declaration of intention\u003c/figcaption>\u003c/figure>\n\u003cp>The Skirball exhibition highlights one film genre specific to the time: the anti-Nazi film. It wasn’t until well into the war and the systematic genocide of Jews in Europe that a strong Nazi critique became apparent in American cinema.\u003c/p>\n\u003cp>“Some studios, like Warner Bros., really tried to make films that were critical toward the Nazis, since 1934, but couldn’t get it through the censorship board for five years,” Berger said. “So it took them until 1939 to make the first anti-Nazi film.”\u003c/p>\n\u003cp>The chief censor of the Hollywood film industry in the late 1930s was Joseph Breen, a notorious anti-Semite. Breen specifically warned Hollywood producers to avoid tackling the Nazi mistreatment of Jews altogether, saying at the time: “There is a strong pro-German and anti-Semitic feeling in this country … and while those who are likely to approve of an anti-Hitler picture may think well of such an enterprise, they should keep in mind that millions of Americans might think otherwise.”\u003c/p>\n\u003cp>One side effect of the censors was that directors had to discreetly slip in risqué jokes. The phrase “the Lubitsch touch” is used to describe the Jewish director’s very subtle style of comedy. \u003c/p>\n\u003cp>“You heard things behind the doors,” Berger said. “You didn’t see them, but you could imagine them.”\u003c/p>\n\u003cp>A strange irony is that one of the few roles available for German immigrant actors, because of their strong accents, was as a Nazi soldier. Martin Kosleck was not Jewish but was strongly opposed to the Nazis, yet he portrayed an SS trooper and a concentration camp officer, and played the role of Joseph Goebbels, Adolf Hitler’s propaganda minister, in five films.\u003c/p>\n\u003cfigure id=\"attachment_10144076\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO.jpg\" alt=\"Promotional picture for Sunset Boulevard (1950) Directed by Billy Wilder Shown from left: William Holden, Gloria Swanson\" width=\"640\" height=\"536\" class=\"size-full wp-image-10144076\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO-400x335.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Promotional picture for \u003ci>Sunset Boulevard\u003c/i> (1950) Directed by Billy Wilder\u003cbr>Shown from left: William Holden, Gloria Swanson\u003c/figcaption>\u003c/figure>\n\u003cp>The first anti-Nazi movie, \u003cem>Confessions of a Nazi Spy\u003c/em>, an example of film noir, is contrasted in the Skirball exhibit with Lubitsch’s comedic satire \u003cem>To Be or Not to Be\u003c/em>. The Jewish émigré sensibility, combining humor and sorrow, molded the comedy films of that time. \u003c/p>\n\u003cp>“They are funny, but they’re not only funny,” Berger said. “Sometimes you don’t know whether to laugh or cry about something. It kind of sticks in your throat.”\u003c/p>\n\u003cp>Wilder’s 1948 romantic comedy, \u003cem>A Foreign Affair\u003c/em>, stars Marlene Dietrich as an ex-Nazi cabaret singer struggling to survive in the rubble of Berlin. Dietrich chose to wear the same dress in the movie that she wore while entertaining U.S. troops overseas, another subtle act of resistance. That original dress is featured in the exhibition, alongside photos of her wearing it for American soldiers.\u003c/p>\n\u003cp>Hollywood Jews socialized together, in salons organized at various movie moguls’ homes, where they would discuss current events of the U.S. and Europe. But not all émigrés had a rosy relationship. Director Lang collaborated with poet Bertolt Brecht on “Hangmen Also Die!” but they clashed over Brecht’s struggle to write for the screen. It was his first, and final, script for a Hollywood film.\u003c/p>\n\u003cp>The Skirball also examines the cultural assimilation of Jews in Hollywood. Kohner sent Christmas cards every year to his associates, including fellow Jews. Nicola Lubitsch, who was interviewed for the show, remembers her father as a completely non-practicing Jew. \u003c/p>\n\u003cp>“It was part of his identity, but it was never spoken of,” said Lubitsch.\u003c/p>\n\u003cfigure id=\"attachment_10144074\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy.jpeg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy.jpeg\" alt=\"A scene from Foreign Affair, where Marlene Dietrich sings\" width=\"640\" height=\"504\" class=\"size-full wp-image-10144074\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy.jpeg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy-400x315.jpeg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">A scene from \u003ci>Foreign Affair\u003c/i>, where Marlene Dietrich sings\u003c/figcaption>\u003c/figure>\n\u003cp>In Rick’s Café in \u003cem>Casablanca\u003c/em>, the camera focuses on the tears in the immigrant actors’ eyes — an example of reality and fiction merging together. Hollywood – which has always been a vehicle for exporting American culture to the rest of the world – became a way for Jewish immigrants to project their own outlook of the world – a view influenced by their experiences in Europe.\u003c/p>\n\u003cp>“Hollywood films, until World War II, are still very optimistic and positive, and you don’t get the kind of ambiguous characters, you don’t get these shades of grey between good and evil, that you do suddenly find in these film noirs,” said Jan-Christopher Horak, director of the UCLA Film & Television Archive.\u003c/p>\n\u003cp>A second exhibition at the Skirball Cultural Center, \u003cstrong>The Noir Effect\u003c/strong>, examines the cultural influence of film noir on the following decades of American culture, from films such as \u003ci>Blade Runner,\u003c/i> \u003ci>Chinatown\u003c/i> and \u003ci>L.A. Confidential,\u003c/i> to photographer Cindy Sherman, painter Ed Ruscha and the imagery of graphic novels, children’s books and video games such as \u003cem>L.A. Noire\u003c/em>. It’s further proof that the legacy of Hollywood’s Jewish émigrés continues, decades later.\u003c/p>\n\u003cp>\u003cstrong>Light & Noir: Exiles and Émigrés in Hollywood, 1933-1950,\u003c/strong> and \u003cstrong>The Noir Effect\u003c/strong>, both run at the Skirball Cultural Center in Los Angeles from Oct. 23-March 1. \u003ca href=\"http://www.skirball.org/exhibitions/light-noir\" target=\"_blank\" rel=\"noopener\">For more information,\u003c/a> visit skirball.org.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cstrong>Haunted Scenes: German Cinema in the 1920s\u003c/strong> is currently running at the Los Angeles County Museum of Art until June 4, 2015. \u003ca href=\"http://unframed.lacma.org/2014/10/15/haunted-screens-german-cinema-1920s\" target=\"_blank\" rel=\"noopener\">For more information\u003c/a>, visit lacma.org.\u003c/p>\n\n",
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"excerpt": "In the 1930s, as the National Socialist Party gained power in Germany, people around the world did what they could to help Jews escape the Nazi threat. Many Jewish filmmakers and producers found refuge in Hollywood, and their contributions forever changed American cinema and culture. ",
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"description": "In the 1930s, as the National Socialist Party gained power in Germany, people around the world did what they could to help Jews escape the Nazi threat. Many Jewish filmmakers and producers found refuge in Hollywood, and their contributions forever changed American cinema and culture. ",
"title": "How Jewish Émigrés Impacted the Birth of Film Noir | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003caside class=\"aligncenter\">\n\u003ch4>Listen to Avishay Artsy’s report on the ongoing exhibits demonstrating the impact of Jewish émigrés on Hollywood during the ’40s:\u003c/h4>\n\u003cp>http://www.kqed.org/.stream/anon/radio/tcrmag/2014/10/2014-10-17c-tcrmag.mp3\u003cbr>\n\u003c/p>\u003c/aside>\n\u003cp>The 1942 classic \u003cem>Casablanca\u003c/em> follows a complicated love story between two star-crossed lovers, played by Humphrey Bogart and Ingrid Bergman. But it’s also about refugees fleeing their home country for safety. It’s an apt metaphor for the experience of Jews escaping Nazi Germany, and that’s no coincidence, as almost everyone who worked on the film was an immigrant.\u003c/p>\n\u003cp>“It’s as much an exile film as it is a romantic drama,” said Doris Berger, curator of \u003cb>Light & Noir: Exiles and Émigrés in Hollywood, 1933-1950\u003c/b>, on display at the Skirball Cultural Center from Oct. 23 to March 1. “In Rick’s Café, where everyone comes to but everyone leaves and has to go someplace else, it’s a transitory space in itself.”\u003c/p>\n\u003cp>\u003cem>Casablanca\u003c/em> is among the better-known films included in the exhibition, which begins with the rise of Nazis in Germany and ends with the congressional anti-communist hearings and the Hollywood blacklist. \u003c/p>\n\u003cp>Jews held prominent positions in Germany’s film industry when the Nazis came to power. Their stories are described in a concurrent show at the Los Angeles County Museum of Art (LACMA) called \u003cb>Haunted Screens\u003c/b>. German Expressionist films such as Robert Wiene’s \u003cem>The Cabinet of Dr. Caligari\u003c/em> and Fritz Lang’s \u003cem>Metropolis\u003c/em> employed strange camera angles, dark shadows and mythical figures, the visual touchstones of what became film noir. The Skirball exhibit tells the story using film footage, photographs, props, costumes, memorabilia — even furniture from the set of Rick’s Café in \u003cem>Casablanca\u003c/em>.\u003c/p>\n\u003cp>\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO.jpg\" alt=\"Major_Minor rogers milland_LO\" width=\"640\" height=\"511\" class=\"alignright size-full wp-image-10144075\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Major_Minor-rogers-milland_LO-400x319.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“Since our show focuses on the 1920s and the years leading up to the rise of national socialism and World War II, we’re really thrilled that the Skirball exhibition will pick up right where we leave off, and trace the achievements of émigré filmmakers here in Hollywood and show some of those aesthetic connections, but also those biographical links,” said Britt Salvesen, curator of the LACMA show.\u003c/p>\n\u003cp>“One of the films we feature with some drawings and photographs and posters is \u003cem>The Blue Angel\u003c/em>, which is one of Marlene Dietrich’s breakout roles, directed by Josef von Sternberg, and they both emigrated to Hollywood shortly after that film was made,” Salvesen said. “We can look at it now as kind of their final statement on German soil. And then of course they went on to have new chapters in their career once they came here.”\u003c/p>\n\u003cp>The Nazis forbid Jews to work in the movie business. Prolific comedy director Henry Koster left Berlin for Budapest, where there was still a German-speaking film market. Billy Wilder went to Paris, and Lang absconded to London. Many went directly to the United States.\u003c/p>\n\u003cp>An estimated 800 German-speaking Jews emigrated and worked in Hollywood during World War II, from below-the-line crew, like tailors and prop designers. They were assisted by Jews in Hollywood, like director Ernst Lubitsch and talent agent Paul Kohner, who created the European Film Fund.\u003c/p>\n\u003cp>“Those who were already here and established, contributed money to a fund, to help get not only visas and affidavits, but established bank accounts and guaranteed work for European Jews who were fleeing Hitler’s regime,” said Pancho Kohner, Paul Kohner’s son.\u003c/p>\n\u003cp>One room of the exhibit recreates Kohner’s office, with letters and advertisements he wrote, trying to convince producers to hire European Jews.\u003c/p>\n\u003cfigure id=\"attachment_10144078\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO.jpg\" alt=\"Marlene Dietrich's declaration of intention\" width=\"640\" height=\"801\" class=\"size-full wp-image-10144078\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO-400x500.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/MarleneDietrich_DeclarationIntention_LO-479x600.jpg 479w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Marlene Dietrich’s declaration of intention\u003c/figcaption>\u003c/figure>\n\u003cp>The Skirball exhibition highlights one film genre specific to the time: the anti-Nazi film. It wasn’t until well into the war and the systematic genocide of Jews in Europe that a strong Nazi critique became apparent in American cinema.\u003c/p>\n\u003cp>“Some studios, like Warner Bros., really tried to make films that were critical toward the Nazis, since 1934, but couldn’t get it through the censorship board for five years,” Berger said. “So it took them until 1939 to make the first anti-Nazi film.”\u003c/p>\n\u003cp>The chief censor of the Hollywood film industry in the late 1930s was Joseph Breen, a notorious anti-Semite. Breen specifically warned Hollywood producers to avoid tackling the Nazi mistreatment of Jews altogether, saying at the time: “There is a strong pro-German and anti-Semitic feeling in this country … and while those who are likely to approve of an anti-Hitler picture may think well of such an enterprise, they should keep in mind that millions of Americans might think otherwise.”\u003c/p>\n\u003cp>One side effect of the censors was that directors had to discreetly slip in risqué jokes. The phrase “the Lubitsch touch” is used to describe the Jewish director’s very subtle style of comedy. \u003c/p>\n\u003cp>“You heard things behind the doors,” Berger said. “You didn’t see them, but you could imagine them.”\u003c/p>\n\u003cp>A strange irony is that one of the few roles available for German immigrant actors, because of their strong accents, was as a Nazi soldier. Martin Kosleck was not Jewish but was strongly opposed to the Nazis, yet he portrayed an SS trooper and a concentration camp officer, and played the role of Joseph Goebbels, Adolf Hitler’s propaganda minister, in five films.\u003c/p>\n\u003cfigure id=\"attachment_10144076\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO.jpg\" alt=\"Promotional picture for Sunset Boulevard (1950) Directed by Billy Wilder Shown from left: William Holden, Gloria Swanson\" width=\"640\" height=\"536\" class=\"size-full wp-image-10144076\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Sunset_Blvd-Holden-Swanson_LO-400x335.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Promotional picture for \u003ci>Sunset Boulevard\u003c/i> (1950) Directed by Billy Wilder\u003cbr>Shown from left: William Holden, Gloria Swanson\u003c/figcaption>\u003c/figure>\n\u003cp>The first anti-Nazi movie, \u003cem>Confessions of a Nazi Spy\u003c/em>, an example of film noir, is contrasted in the Skirball exhibit with Lubitsch’s comedic satire \u003cem>To Be or Not to Be\u003c/em>. The Jewish émigré sensibility, combining humor and sorrow, molded the comedy films of that time. \u003c/p>\n\u003cp>“They are funny, but they’re not only funny,” Berger said. “Sometimes you don’t know whether to laugh or cry about something. It kind of sticks in your throat.”\u003c/p>\n\u003cp>Wilder’s 1948 romantic comedy, \u003cem>A Foreign Affair\u003c/em>, stars Marlene Dietrich as an ex-Nazi cabaret singer struggling to survive in the rubble of Berlin. Dietrich chose to wear the same dress in the movie that she wore while entertaining U.S. troops overseas, another subtle act of resistance. That original dress is featured in the exhibition, alongside photos of her wearing it for American soldiers.\u003c/p>\n\u003cp>Hollywood Jews socialized together, in salons organized at various movie moguls’ homes, where they would discuss current events of the U.S. and Europe. But not all émigrés had a rosy relationship. Director Lang collaborated with poet Bertolt Brecht on “Hangmen Also Die!” but they clashed over Brecht’s struggle to write for the screen. It was his first, and final, script for a Hollywood film.\u003c/p>\n\u003cp>The Skirball also examines the cultural assimilation of Jews in Hollywood. Kohner sent Christmas cards every year to his associates, including fellow Jews. Nicola Lubitsch, who was interviewed for the show, remembers her father as a completely non-practicing Jew. \u003c/p>\n\u003cp>“It was part of his identity, but it was never spoken of,” said Lubitsch.\u003c/p>\n\u003cfigure id=\"attachment_10144074\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy.jpeg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy.jpeg\" alt=\"A scene from Foreign Affair, where Marlene Dietrich sings\" width=\"640\" height=\"504\" class=\"size-full wp-image-10144074\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy.jpeg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Foreign-Affair-marlene-sings-Copy-400x315.jpeg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">A scene from \u003ci>Foreign Affair\u003c/i>, where Marlene Dietrich sings\u003c/figcaption>\u003c/figure>\n\u003cp>In Rick’s Café in \u003cem>Casablanca\u003c/em>, the camera focuses on the tears in the immigrant actors’ eyes — an example of reality and fiction merging together. Hollywood – which has always been a vehicle for exporting American culture to the rest of the world – became a way for Jewish immigrants to project their own outlook of the world – a view influenced by their experiences in Europe.\u003c/p>\n\u003cp>“Hollywood films, until World War II, are still very optimistic and positive, and you don’t get the kind of ambiguous characters, you don’t get these shades of grey between good and evil, that you do suddenly find in these film noirs,” said Jan-Christopher Horak, director of the UCLA Film & Television Archive.\u003c/p>\n\u003cp>A second exhibition at the Skirball Cultural Center, \u003cstrong>The Noir Effect\u003c/strong>, examines the cultural influence of film noir on the following decades of American culture, from films such as \u003ci>Blade Runner,\u003c/i> \u003ci>Chinatown\u003c/i> and \u003ci>L.A. Confidential,\u003c/i> to photographer Cindy Sherman, painter Ed Ruscha and the imagery of graphic novels, children’s books and video games such as \u003cem>L.A. Noire\u003c/em>. It’s further proof that the legacy of Hollywood’s Jewish émigrés continues, decades later.\u003c/p>\n\u003cp>\u003cstrong>Light & Noir: Exiles and Émigrés in Hollywood, 1933-1950,\u003c/strong> and \u003cstrong>The Noir Effect\u003c/strong>, both run at the Skirball Cultural Center in Los Angeles from Oct. 23-March 1. \u003ca href=\"http://www.skirball.org/exhibitions/light-noir\" target=\"_blank\" rel=\"noopener\">For more information,\u003c/a> visit skirball.org.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/glow-a-festival-of-fire-light/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>‘Glow: A Festival of Light & Fire’\u003c/h4>\n\u003cdiv class=\"event-desc\">Luminous street festival.\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 17-18, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">Santa Cruz Museum of Art & History\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/glow-a-festival-of-fire-light/\">Details and tickets\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>Suffering from Post-Burn Blues? The GLOW Light and Fire Festival might help. The two-night event is spearheaded by local artists Steve Cooper and Drew Detweiler. Cooper brings the \u003ci>Fire\u003c/i>, curating his Burner friends’ art for locals who didn’t make it to the Playa. Detweiller, a full-time video projection and installation artist, brings the \u003cem>Light\u003c/em> component through his network of friends who are more on the tech side of things. Turns out there was so much interest from artists wanting to participate and the huge crowd that showed up (literally like moths to flames) the event had to be split into two evenings.\u003c/p>\n\u003cp>A dizzying array of visuals, sounds and performances are packed into the relatively small Santa Cruz Museum of Art & History, but the museum’s willingness to partner with artists and creatives is a big win for the community. The venue provides space and resources while keeping the artists at the helm, which ensures an authentic experience — for a place like Santa Cruz, this is crucial.\u003c/p>\n\u003cp>“The Santa Cruz audience is awesome because they’re so open and playful and ready to experiment. They’re willing to try new interfaces and experiences,” says Detweiller.\u003c/p>\n\u003cfigure id=\"attachment_10143774\" class=\"wp-caption alignright\" style=\"max-width: 800px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/SpacePalette.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143774\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/SpacePalette.jpg\" alt=\"Tim Thompson, Space Palette\" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/SpacePalette.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/SpacePalette-400x266.jpg 400w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Tim Thompson, Space Palette\u003c/figcaption>\u003c/figure>\n\u003cp>Of the hundred participating artists, many are well known and respected in art circles, but what really stands out is how gifted many of them are at turning mere spectators into active, creative participants. Take for example Tim Thompson’s \u003cem>Space Palette\u003c/em>, featured during the \u003ci>Light\u003c/i> night at the fest. An easy thrust of the hands through a self-standing wood frame produces a haunting melody and projects psychedelic patterns on the wall — simple enough, but actually highly engineered. Thompson is right there to geek out if you care to delve into the inner workings of his machine. The \u003cem>Fire\u003c/em> night is not quite so hands on (understandably so), but exciting none the less due to our primal answering of the call for heat and illumination in the chill of an autumn night. Spectacular fire belching sculptures, musical instruments set ablaze and Brazilian circus performers create a frenzied energy, while accompanying electro-beats inspire dancing in the street.\u003c/p>\n\u003cp>GLOW: A Festival of Fire and Light is October 17 & 18, 2014 at the Santa Cruz Museum of Art & History. For \u003ca href=\"http://www.santacruzmah.org/glow/\">tickets and information\u003c/a>, visit www.santacruzmah.org\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"title": "The Society of California Pioneers Shares 'Treasures from the Archive' at New Presidio Location",
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"content": "\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/circa-1849-treasures-from-the-archives/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>‘Treasures from the Archives’\u003c/h4>\n\u003cdiv class=\"event-desc\">Artifacts from Bay Area history\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 4 – Dec 31, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">Pioneer Hall\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/circa-1849-treasures-from-the-archives/\">Details\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>“Everyone comes to California for the same four reasons,” explains John Hogan, the Education & Gallery Manager of the Presidio’s new Pioneer Hall. “To get rich, to become famous, to be around people who think the same way, and for the weather.” Hogan identifies as a proud California transplant, but his employer, \u003ca href=\"http://www.californiapioneers.org/home/history/\" target=\"_blank\" rel=\"noopener\">the Society of California Pioneers\u003c/a>, would never grant him membership. The Society only accepts “direct descendants of pioneers who arrived in California prior to January 1, 1850.” And while it dawns on me that my family might qualify for membership, I will never know as much about California’s history as Hogan or his colleagues.\u003c/p>\n\u003cp>In spite of its exclusivity, The Society of California Pioneers will share its 165-year history with the public at its new location in San Francisco’s historic Presidio. This space houses the \u003ca href=\"http://www.californiapioneers.org/museum/\" target=\"_blank\" rel=\"noopener\">Pioneer Hall museum\u003c/a> and \u003ca href=\"http://www.californiapioneers.org/library/\" target=\"_blank\" rel=\"noopener\">the Alice Phelan Sullivan Research Library\u003c/a>. The Society offers free educational programs to school-aged children and access to the research library is available by appointment.\u003c/p>\n\u003cfigure id=\"attachment_10143175\" class=\"wp-caption aligncenter\" style=\"max-width: 1100px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Pioneers2.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Pioneers2.jpg\" alt=\"Card catalogue of members in the Society of California Pioneers' research library\" width=\"1100\" height=\"732\" class=\"size-full wp-image-10143175\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Pioneers2.jpg 1100w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Pioneers2-400x266.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Pioneers2-800x532.jpg 800w\" sizes=\"(max-width: 1100px) 100vw, 1100px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Card catalogue of members in the Society of California Pioneers’ research library \u003ccite>(Adrienne Blaine)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As Hogan gives me a preview of the new location’s debut exhibit, \u003cb>Treasures from the Archive\u003c/b>, he points out the pioneer staples that most visitors would expect to find: Gold Rush ephemera from \u003ca href=\"http://en.wikipedia.org/wiki/Sutter%27s_Mill\" target=\"_blank\" rel=\"noopener\">Sutter’s Mill\u003c/a>, antique rifles and photographs of Yosemite. As we circulate among partially installed displays, the construction of pioneer history takes shape in my mind.\u003c/p>\n\u003cp>Just as the Society of California Pioneers originally wanted to keep the “Johnny-come-latelies” out of their gentleman’s drinking club in the 1850s, there are still those who would like to exclude today’s newcomers. Tech is the new gold, but for those who have been “roughing it” in San Francisco for years, the rush feels the same.\u003c/p>\n\u003cfigure id=\"attachment_10143183\" class=\"wp-caption alignright\" style=\"max-width: 500px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/pioneers4.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/pioneers4.jpg\" alt=\"Membership certificate from the Society of California Pioneers\" width=\"500\" height=\"636\" class=\"size-full wp-image-10143183\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/pioneers4.jpg 500w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/pioneers4-400x508.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/pioneers4-471x600.jpg 471w\" sizes=\"(max-width: 500px) 100vw, 500px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Membership certificate from the Society of California Pioneers\u003c/figcaption>\u003c/figure>\n\u003cp>When \u003ca href=\"http://en.wikipedia.org/wiki/James_W._Marshall\">James W. Marshall\u003c/a> discovered gold on \u003ca href=\"http://en.wikipedia.org/wiki/John_Sutter\" target=\"_blank\" rel=\"noopener\">John Sutter’s\u003c/a> property, they both anticipated “unheard-of wealth – millions and millions of dollars, in fact,” according to Sutter’s account displayed at Pioneer Hall. In the end, neither was able to strike it rich. Hogan explains that Marshall spent the latter part of his life wandering the streets hoping to exchange his story and signature for a dollar.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Billion may be the new million but income inequality has been a driving force throughout California’s brief history. The exhibit pointedly contrasts the opulence of the original one-percenters and the struggles of those left destitute: with objects such as a solid gold toothpick on one side of the hall and a crude amputation kit on the other.\u003c/p>\n\u003cp>Discovery without struggle does not make for a compelling narrative, historical or otherwise. Pioneering can be just as controversial as the newly coined term, \u003ca href=\"http://www.npr.org/blogs/codeswitch/2014/07/06/328466757/columbusing-the-art-of-discovering-something-that-is-not-new\" target=\"_blank\" rel=\"noopener\">“Columbusing,”\u003c/a> which describes the attitude that a place does not exist until a white person “discovers” it. Although our relationships to pioneers throughout history may be conflicted, both “day-ones” and new arrivals shape our romantic views of California by constantly rediscovering this place we call home. \u003c/p>\n\u003cp>That being said . . . let the record show that I was here first.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Treasures from the Archive\u003c/b> runs through December 31, 2014. For \u003ca href=\"http://www.californiapioneers.org/\" target=\"_blank\" rel=\"noopener\">more information\u003c/a>, visit californiapioneers.org.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/circa-1849-treasures-from-the-archives/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>‘Treasures from the Archives’\u003c/h4>\n\u003cdiv class=\"event-desc\">Artifacts from Bay Area history\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 4 – Dec 31, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">Pioneer Hall\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/circa-1849-treasures-from-the-archives/\">Details\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>“Everyone comes to California for the same four reasons,” explains John Hogan, the Education & Gallery Manager of the Presidio’s new Pioneer Hall. “To get rich, to become famous, to be around people who think the same way, and for the weather.” Hogan identifies as a proud California transplant, but his employer, \u003ca href=\"http://www.californiapioneers.org/home/history/\" target=\"_blank\" rel=\"noopener\">the Society of California Pioneers\u003c/a>, would never grant him membership. The Society only accepts “direct descendants of pioneers who arrived in California prior to January 1, 1850.” And while it dawns on me that my family might qualify for membership, I will never know as much about California’s history as Hogan or his colleagues.\u003c/p>\n\u003cp>In spite of its exclusivity, The Society of California Pioneers will share its 165-year history with the public at its new location in San Francisco’s historic Presidio. This space houses the \u003ca href=\"http://www.californiapioneers.org/museum/\" target=\"_blank\" rel=\"noopener\">Pioneer Hall museum\u003c/a> and \u003ca href=\"http://www.californiapioneers.org/library/\" target=\"_blank\" rel=\"noopener\">the Alice Phelan Sullivan Research Library\u003c/a>. The Society offers free educational programs to school-aged children and access to the research library is available by appointment.\u003c/p>\n\u003cfigure id=\"attachment_10143175\" class=\"wp-caption aligncenter\" style=\"max-width: 1100px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Pioneers2.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/Pioneers2.jpg\" alt=\"Card catalogue of members in the Society of California Pioneers' research library\" width=\"1100\" height=\"732\" class=\"size-full wp-image-10143175\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Pioneers2.jpg 1100w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Pioneers2-400x266.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/Pioneers2-800x532.jpg 800w\" sizes=\"(max-width: 1100px) 100vw, 1100px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Card catalogue of members in the Society of California Pioneers’ research library \u003ccite>(Adrienne Blaine)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>As Hogan gives me a preview of the new location’s debut exhibit, \u003cb>Treasures from the Archive\u003c/b>, he points out the pioneer staples that most visitors would expect to find: Gold Rush ephemera from \u003ca href=\"http://en.wikipedia.org/wiki/Sutter%27s_Mill\" target=\"_blank\" rel=\"noopener\">Sutter’s Mill\u003c/a>, antique rifles and photographs of Yosemite. As we circulate among partially installed displays, the construction of pioneer history takes shape in my mind.\u003c/p>\n\u003cp>Just as the Society of California Pioneers originally wanted to keep the “Johnny-come-latelies” out of their gentleman’s drinking club in the 1850s, there are still those who would like to exclude today’s newcomers. Tech is the new gold, but for those who have been “roughing it” in San Francisco for years, the rush feels the same.\u003c/p>\n\u003cfigure id=\"attachment_10143183\" class=\"wp-caption alignright\" style=\"max-width: 500px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/pioneers4.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/10/pioneers4.jpg\" alt=\"Membership certificate from the Society of California Pioneers\" width=\"500\" height=\"636\" class=\"size-full wp-image-10143183\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/pioneers4.jpg 500w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/pioneers4-400x508.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/10/pioneers4-471x600.jpg 471w\" sizes=\"(max-width: 500px) 100vw, 500px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Membership certificate from the Society of California Pioneers\u003c/figcaption>\u003c/figure>\n\u003cp>When \u003ca href=\"http://en.wikipedia.org/wiki/James_W._Marshall\">James W. Marshall\u003c/a> discovered gold on \u003ca href=\"http://en.wikipedia.org/wiki/John_Sutter\" target=\"_blank\" rel=\"noopener\">John Sutter’s\u003c/a> property, they both anticipated “unheard-of wealth – millions and millions of dollars, in fact,” according to Sutter’s account displayed at Pioneer Hall. In the end, neither was able to strike it rich. Hogan explains that Marshall spent the latter part of his life wandering the streets hoping to exchange his story and signature for a dollar.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Billion may be the new million but income inequality has been a driving force throughout California’s brief history. The exhibit pointedly contrasts the opulence of the original one-percenters and the struggles of those left destitute: with objects such as a solid gold toothpick on one side of the hall and a crude amputation kit on the other.\u003c/p>\n\u003cp>Discovery without struggle does not make for a compelling narrative, historical or otherwise. Pioneering can be just as controversial as the newly coined term, \u003ca href=\"http://www.npr.org/blogs/codeswitch/2014/07/06/328466757/columbusing-the-art-of-discovering-something-that-is-not-new\" target=\"_blank\" rel=\"noopener\">“Columbusing,”\u003c/a> which describes the attitude that a place does not exist until a white person “discovers” it. Although our relationships to pioneers throughout history may be conflicted, both “day-ones” and new arrivals shape our romantic views of California by constantly rediscovering this place we call home. \u003c/p>\n\u003cp>That being said . . . let the record show that I was here first.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Treasures from the Archive\u003c/b> runs through December 31, 2014. For \u003ca href=\"http://www.californiapioneers.org/\" target=\"_blank\" rel=\"noopener\">more information\u003c/a>, visit californiapioneers.org.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "creating-a-new-reflection-at-life-is-living-in-oakland",
"title": "Creating a New Reflection at 'Life is Living' in Oakland",
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"content": "\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/life-is-living-festival-2014/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>Life is Living Festival\u003c/h4>\n\u003cdiv class=\"event-desc\">Day-long celebration of West Oakland.\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 11, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">DeFremery Park\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/life-is-living-festival-2014/\">Details and tickets\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>There’s an old saying in journalism, “If it bleeds, it leads”—meaning that if a news story contains death or violence, it leads off the broadcast or makes the front page. West Oakland knows this phenomena \u003ca href=\"http://sanfrancisco.cbslocal.com/2014/09/28/4-injured-west-oakland-shootings/\" target=\"_blank\" rel=\"noopener noreferrer\">all too well\u003c/a>. The media, ostensibly, serves as a mirror for the community, and yet the version reflected back to West Oakland’s residents rarely includes the unity, hope, creativity and strong will of the area.\u003c/p>\n\u003cp>The \u003ca href=\"http://youthspeaks.org/lifeisliving/\" target=\"_blank\" rel=\"noopener noreferrer\">Life is Living festival\u003c/a>, on Oct. 11 in Little Bobby Hutton Park (a.k.a. DeFremery Park), exists to change that image. As a free community event with music, dance, art, spoken word, youth activities, skateboarding, health exhibits and more, the all-day festival encapsulates the spirit of the neighborhood, where everyone is a participant. In a nod to the Black Panther tradition of feeding people free of charge, the day starts with a free breakfast program, expected to feed approximately 500.\u003c/p>\n\u003cp>If we’re talking about skewed reflections, we’re also talking about beauty standards; ‘The Naked Beauty Project’ at the festival promotes natural beauty by the activist and artist \u003ca href=\"http://antique.bandcamp.com/\" target=\"_blank\" rel=\"noopener noreferrer\">Antique\u003c/a>, with hair and skin demonstrations and other activities centered on a positive self-image. A health and wellness zone serves to keep residents inhabiting a healthy body, while a “STEMposium” of interactive art and science stimulates the mind. There’s even a “Barter to the People” trading marketplace, an experiment in cash-free micro-economies.\u003c/p>\n\u003cp>Of course, live music is a huge part of the day. \u003ca href=\"http://madlines.bandcamp.com/\" target=\"_blank\" rel=\"noopener noreferrer\">MADlines\u003c/a> is a female hip-hop artist who’s recently dabbled in reggae productions, while \u003ca href=\"http://younggiftedandblack.org/\" target=\"_blank\" rel=\"noopener noreferrer\">Young, Gifted & Black\u003c/a> consists of approximately 20 teenagers performing poetry and music inspired by African-American history. Poet \u003ca href=\"http://www.amirsulaiman.com/\" target=\"_blank\" rel=\"noopener noreferrer\">Amir Sulaiman\u003c/a>, \u003ca href=\"http://djcavem.com/\" target=\"_blank\" rel=\"noopener noreferrer\">DJ Cavem\u003c/a> and international turntable star \u003ca href=\"http://site.djrashida.com/\" target=\"_blank\" rel=\"noopener noreferrer\">DJ Rashida\u003c/a> (pictured above) fill the afternoon before the big headliner: Shock G from \u003ca href=\"https://www.youtube.com/watch?v=cj9_yW8tZxs\" target=\"_blank\" rel=\"noopener noreferrer\">Digital Underground\u003c/a>. Yes, Humpty Hump will be on hand, too. (\u003ca href=\"http://rap.genius.com/Digital-underground-the-humpty-dance-lyrics#note-134438\" target=\"_blank\" rel=\"noopener noreferrer\">Unfortunately for Hump\u003c/a>, the \u003ca href=\"http://www.yelp.com/biz/burger-king-emeryville\" target=\"_blank\" rel=\"noopener noreferrer\">closest\u003c/a> Burger King is a mile and a half away.)\u003c/p>\n\u003cp>Oakland has \u003ca href=\"http://citysound.bohemian.com/2009/06/01/live-review-abraham-burton-at-the-malcolm-x-jazz-arts-festival/\" target=\"_blank\" rel=\"noopener noreferrer\">several\u003c/a> of these annual day-long festivals, and they’re an important part of the city’s fabric. But what’s more, they’re always a damn good time. With nonstop entertainment and inspiration, Life is Living is the best free thing to do in Oakland this weekend.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/life-is-living-festival-2014/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>Life is Living Festival\u003c/h4>\n\u003cdiv class=\"event-desc\">Day-long celebration of West Oakland.\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 11, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">DeFremery Park\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/life-is-living-festival-2014/\">Details and tickets\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>There’s an old saying in journalism, “If it bleeds, it leads”—meaning that if a news story contains death or violence, it leads off the broadcast or makes the front page. West Oakland knows this phenomena \u003ca href=\"http://sanfrancisco.cbslocal.com/2014/09/28/4-injured-west-oakland-shootings/\" target=\"_blank\" rel=\"noopener noreferrer\">all too well\u003c/a>. The media, ostensibly, serves as a mirror for the community, and yet the version reflected back to West Oakland’s residents rarely includes the unity, hope, creativity and strong will of the area.\u003c/p>\n\u003cp>The \u003ca href=\"http://youthspeaks.org/lifeisliving/\" target=\"_blank\" rel=\"noopener noreferrer\">Life is Living festival\u003c/a>, on Oct. 11 in Little Bobby Hutton Park (a.k.a. DeFremery Park), exists to change that image. As a free community event with music, dance, art, spoken word, youth activities, skateboarding, health exhibits and more, the all-day festival encapsulates the spirit of the neighborhood, where everyone is a participant. In a nod to the Black Panther tradition of feeding people free of charge, the day starts with a free breakfast program, expected to feed approximately 500.\u003c/p>\n\u003cp>If we’re talking about skewed reflections, we’re also talking about beauty standards; ‘The Naked Beauty Project’ at the festival promotes natural beauty by the activist and artist \u003ca href=\"http://antique.bandcamp.com/\" target=\"_blank\" rel=\"noopener noreferrer\">Antique\u003c/a>, with hair and skin demonstrations and other activities centered on a positive self-image. A health and wellness zone serves to keep residents inhabiting a healthy body, while a “STEMposium” of interactive art and science stimulates the mind. There’s even a “Barter to the People” trading marketplace, an experiment in cash-free micro-economies.\u003c/p>\n\u003cp>Of course, live music is a huge part of the day. \u003ca href=\"http://madlines.bandcamp.com/\" target=\"_blank\" rel=\"noopener noreferrer\">MADlines\u003c/a> is a female hip-hop artist who’s recently dabbled in reggae productions, while \u003ca href=\"http://younggiftedandblack.org/\" target=\"_blank\" rel=\"noopener noreferrer\">Young, Gifted & Black\u003c/a> consists of approximately 20 teenagers performing poetry and music inspired by African-American history. Poet \u003ca href=\"http://www.amirsulaiman.com/\" target=\"_blank\" rel=\"noopener noreferrer\">Amir Sulaiman\u003c/a>, \u003ca href=\"http://djcavem.com/\" target=\"_blank\" rel=\"noopener noreferrer\">DJ Cavem\u003c/a> and international turntable star \u003ca href=\"http://site.djrashida.com/\" target=\"_blank\" rel=\"noopener noreferrer\">DJ Rashida\u003c/a> (pictured above) fill the afternoon before the big headliner: Shock G from \u003ca href=\"https://www.youtube.com/watch?v=cj9_yW8tZxs\" target=\"_blank\" rel=\"noopener noreferrer\">Digital Underground\u003c/a>. Yes, Humpty Hump will be on hand, too. (\u003ca href=\"http://rap.genius.com/Digital-underground-the-humpty-dance-lyrics#note-134438\" target=\"_blank\" rel=\"noopener noreferrer\">Unfortunately for Hump\u003c/a>, the \u003ca href=\"http://www.yelp.com/biz/burger-king-emeryville\" target=\"_blank\" rel=\"noopener noreferrer\">closest\u003c/a> Burger King is a mile and a half away.)\u003c/p>\n\u003cp>Oakland has \u003ca href=\"http://citysound.bohemian.com/2009/06/01/live-review-abraham-burton-at-the-malcolm-x-jazz-arts-festival/\" target=\"_blank\" rel=\"noopener noreferrer\">several\u003c/a> of these annual day-long festivals, and they’re an important part of the city’s fabric. But what’s more, they’re always a damn good time. With nonstop entertainment and inspiration, Life is Living is the best free thing to do in Oakland this weekend.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"headTitle": "Failing Dorothea Lange | KQED",
"content": "\u003cp>One of the most iconic images of the twentieth century is a photograph of a 32-year-old woman, Florence Owens Thompson, looking beaten down but not defeated. Two of her children crowd close to her as they shy away from the photographer’s gaze. The photograph, \u003cem>Migrant Mother\u003c/em> (1936), is Dorothea Lange’s most well-known work, and it has come to visually represent the Great Depression in the U.S., but Lange accomplished much more throughout her distinguished career. She studied photography at Columbia University, was awarded a prestigious Guggenheim Fellowship, taught in the first ever fine arts photography department at a college, and co-founded the magazine \u003cem>Aperture\u003c/em>. And yet, one might walk away from \u003cstrong>Dorothea Lange and Her Circle\u003c/strong> at Scott Nichols Gallery thinking she was a minor historical figure, just notable enough to have an exhibition of a handful of works in a gallery’s alcove.\u003c/p>\n\u003cfigure id=\"attachment_10143086\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143086\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938.jpg\" alt=\"Dorothea Lange, <i>Woman Washing, Migrant Camp</i>, 1938.\" width=\"640\" height=\"485\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938-400x303.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Dorothea Lange, \u003ci>Woman Washing, Migrant Camp\u003c/i>, 1938.\u003c/figcaption>\u003c/figure>\n\u003cp>Like \u003cem>Migrant Mother\u003c/em>, works such as \u003cem>Lettuce Cutting in the Imperial Valley, California\u003c/em> (1937) and \u003cem>Woman Washing, Migrant Camp\u003c/em> (1938) come from Lange’s days working for the Resettlement Administration and the Farm Security Administration during the Great Depression. The latter is a long shot of an anonymous woman crouching down as she washes clothes, the white laundry a distinct contrast from the dark and dirty migrant camp. The woman is seen in front of a barbed wire fence and a temporary tent-like structure.\u003c/p>\n\u003cp>In some ways, \u003cem>Oak Tree in a Garden\u003c/em> (1957) shares similarities with friend and colleague Imogen Cunningham’s botanical photographs, two of which are included in the exhibition as part of Lange’s circle. Lacking Lange’s usual documentary lens, \u003cem>Oak Tree in a Garden\u003c/em> is more of a formal study of the winding arms of an oak tree. Like Cunningham’s photographs, the tree’s surroundings are obfuscated by close cropping, urging viewers to focus on the anatomy of the tree.\u003c/p>\n\u003cfigure id=\"attachment_10143083\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143083\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957.jpg\" alt=\"Dorothea Lange, <i>Oak Tree in a Garden</i>, 1957.\" width=\"640\" height=\"491\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957-400x306.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Dorothea Lange, \u003ci>Oak Tree in a Garden\u003c/i>, 1957.\u003c/figcaption>\u003c/figure>\n\u003cp>Confusingly, the centerpiece of the exhibition is three large panoramas of San Francisco by Eadweard Muybridge, George R. Lawrence, and R.J. Waters & Co. It is unclear what the relationship between these works and Lange is. Muybridge died when Lange was nine-years-old and was not part of her contemporary circle. The Lawrence and R.J. Waters panoramas document the aftermath of the 1906 San Francisco earthquake, which struck twelve years before Lange moved to San Francisco and likely had little direct impact on her artistic development. Given the size of these works and their extremely tenuous connection to Lange, it feels as if it was too much of an inconvenience to move these photos and make room for Lange’s own. With this prime real estate robbed from Lange and her circle, some of the other works are relegated to awkward corners and are nearly inaccessible due to the cabinets and unrelated propped-up photographs that deter one from viewing the exhibited work.\u003c/p>\n\u003cfigure id=\"attachment_10143084\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-10143084 size-full\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925.jpg\" alt=\"Imogen Cunningham, <i>Magnolia Blossom<i>, 1925.\" width=\"640\" height=\"487\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925-400x304.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Imogen Cunningham, \u003ci>Magnolia Blossom\u003ci>, 1925.\u003c/i>\u003c/i>\u003c/figcaption>\u003c/figure>\n\u003cp>The shortcomings of this exhibition are amplified by the larger exhibition concurrently on display at Scott Nichols Gallery. \u003cstrong>Women: Seeing and Being Seen\u003c/strong> includes photographs from Edward Weston, Henri Cartier-Bresson, Ruth Bernhard, Harry Callahan, Lange, Cunningham, and many others. The images are predominantly female nudes, though there are also geishas, clothed women, and some photographs by female artists that do not focus on the female form.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>An exhibition of female nudes is not necessarily problematic. As one of art’s oldest subject matters, there is much to consider aesthetically, historically, and politically. But \u003cstrong>Women\u003c/strong>, especially with its title about women subjected to observation, begs for a critical curatorial engagement and Scott Nichols Gallery’s salon-style retail aesthetic fails to provide one. The exhibition feels like little more than a fetishization of the young and naked female body.\u003c/p>\n\u003cp>Within this context, Scott Nichols Gallery’s treatment of one of photography’s most prominent women is particularly woeful. To see the role of women in photography reduced to mostly bare breasts and bottoms and then find Lange’s work hidden and overshadowed by Muybridge, Lawrence, and R.J. Waters & Co., is quite sad.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Dorothea Lange and Her Circle\u003c/strong> runs through October 31, 2014 at Scott Nichols Gallery. For \u003ca href=\"http://www.scottnicholsgallery.com/\" target=\"_blank\" rel=\"noopener\">more information\u003c/a> visit scottnicholsgallery.com.\u003c/p>\n\n",
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"excerpt": "Dorothea Lange s a key figure in the development of photography as a documentary art form. 2015 marks the 120th anniversary of Lange's birth and the 50th anniversary of her death, which should make for an excellent occasion to celebrate her work. Unfortunately, Scott Nichols Gallery's \u003cstrong>Dorothea Lange and Her Circle\u003c/strong> fails to give the artist her due. ",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>One of the most iconic images of the twentieth century is a photograph of a 32-year-old woman, Florence Owens Thompson, looking beaten down but not defeated. Two of her children crowd close to her as they shy away from the photographer’s gaze. The photograph, \u003cem>Migrant Mother\u003c/em> (1936), is Dorothea Lange’s most well-known work, and it has come to visually represent the Great Depression in the U.S., but Lange accomplished much more throughout her distinguished career. She studied photography at Columbia University, was awarded a prestigious Guggenheim Fellowship, taught in the first ever fine arts photography department at a college, and co-founded the magazine \u003cem>Aperture\u003c/em>. And yet, one might walk away from \u003cstrong>Dorothea Lange and Her Circle\u003c/strong> at Scott Nichols Gallery thinking she was a minor historical figure, just notable enough to have an exhibition of a handful of works in a gallery’s alcove.\u003c/p>\n\u003cfigure id=\"attachment_10143086\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143086\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938.jpg\" alt=\"Dorothea Lange, <i>Woman Washing, Migrant Camp</i>, 1938.\" width=\"640\" height=\"485\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Migrant_Camp_Washing_1938-400x303.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Dorothea Lange, \u003ci>Woman Washing, Migrant Camp\u003c/i>, 1938.\u003c/figcaption>\u003c/figure>\n\u003cp>Like \u003cem>Migrant Mother\u003c/em>, works such as \u003cem>Lettuce Cutting in the Imperial Valley, California\u003c/em> (1937) and \u003cem>Woman Washing, Migrant Camp\u003c/em> (1938) come from Lange’s days working for the Resettlement Administration and the Farm Security Administration during the Great Depression. The latter is a long shot of an anonymous woman crouching down as she washes clothes, the white laundry a distinct contrast from the dark and dirty migrant camp. The woman is seen in front of a barbed wire fence and a temporary tent-like structure.\u003c/p>\n\u003cp>In some ways, \u003cem>Oak Tree in a Garden\u003c/em> (1957) shares similarities with friend and colleague Imogen Cunningham’s botanical photographs, two of which are included in the exhibition as part of Lange’s circle. Lacking Lange’s usual documentary lens, \u003cem>Oak Tree in a Garden\u003c/em> is more of a formal study of the winding arms of an oak tree. Like Cunningham’s photographs, the tree’s surroundings are obfuscated by close cropping, urging viewers to focus on the anatomy of the tree.\u003c/p>\n\u003cfigure id=\"attachment_10143083\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143083\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957.jpg\" alt=\"Dorothea Lange, <i>Oak Tree in a Garden</i>, 1957.\" width=\"640\" height=\"491\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/DL_Oak_Berkeley_1957-400x306.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Dorothea Lange, \u003ci>Oak Tree in a Garden\u003c/i>, 1957.\u003c/figcaption>\u003c/figure>\n\u003cp>Confusingly, the centerpiece of the exhibition is three large panoramas of San Francisco by Eadweard Muybridge, George R. Lawrence, and R.J. Waters & Co. It is unclear what the relationship between these works and Lange is. Muybridge died when Lange was nine-years-old and was not part of her contemporary circle. The Lawrence and R.J. Waters panoramas document the aftermath of the 1906 San Francisco earthquake, which struck twelve years before Lange moved to San Francisco and likely had little direct impact on her artistic development. Given the size of these works and their extremely tenuous connection to Lange, it feels as if it was too much of an inconvenience to move these photos and make room for Lange’s own. With this prime real estate robbed from Lange and her circle, some of the other works are relegated to awkward corners and are nearly inaccessible due to the cabinets and unrelated propped-up photographs that deter one from viewing the exhibited work.\u003c/p>\n\u003cfigure id=\"attachment_10143084\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-10143084 size-full\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925.jpg\" alt=\"Imogen Cunningham, <i>Magnolia Blossom<i>, 1925.\" width=\"640\" height=\"487\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/IC_Magnolia_Blossom_circa_1925-400x304.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Imogen Cunningham, \u003ci>Magnolia Blossom\u003ci>, 1925.\u003c/i>\u003c/i>\u003c/figcaption>\u003c/figure>\n\u003cp>The shortcomings of this exhibition are amplified by the larger exhibition concurrently on display at Scott Nichols Gallery. \u003cstrong>Women: Seeing and Being Seen\u003c/strong> includes photographs from Edward Weston, Henri Cartier-Bresson, Ruth Bernhard, Harry Callahan, Lange, Cunningham, and many others. The images are predominantly female nudes, though there are also geishas, clothed women, and some photographs by female artists that do not focus on the female form.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>An exhibition of female nudes is not necessarily problematic. As one of art’s oldest subject matters, there is much to consider aesthetically, historically, and politically. But \u003cstrong>Women\u003c/strong>, especially with its title about women subjected to observation, begs for a critical curatorial engagement and Scott Nichols Gallery’s salon-style retail aesthetic fails to provide one. The exhibition feels like little more than a fetishization of the young and naked female body.\u003c/p>\n\u003cp>Within this context, Scott Nichols Gallery’s treatment of one of photography’s most prominent women is particularly woeful. To see the role of women in photography reduced to mostly bare breasts and bottoms and then find Lange’s work hidden and overshadowed by Muybridge, Lawrence, and R.J. Waters & Co., is quite sad.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Dorothea Lange and Her Circle\u003c/strong> runs through October 31, 2014 at Scott Nichols Gallery. For \u003ca href=\"http://www.scottnicholsgallery.com/\" target=\"_blank\" rel=\"noopener\">more information\u003c/a> visit scottnicholsgallery.com.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"headTitle": "Honoring Life with ‘Boxes of Death’ | KQED",
"content": "\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/boxes-of-death/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>‘Boxes of Death’\u003c/h4>\n\u003cdiv class=\"event-desc\">Edgy exhibit of coffin art.\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 8, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">Gauntlet Gallery\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/boxes-of-death/\">Details\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>After my mother died, my sisters, my dad and I talked about finding the perfect urn for her ashes. Something reflective of her spirit. Something that would honor her adventurousness and natural class. A container that would artfully pay tribute to her extraordinary life.\u003c/p>\n\u003cp>Now in its fifth year, the traveling show \u003ca href=\"http://www.boxesofdeath.com/\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cem>Boxes of Death\u003c/em>\u003c/a> aims for that very idea. Founded by Seattle creative Patrick De Armas, the exhibition provides 50 different artists with a small wooden coffin to paint, sculpt, design or display however they see fit. The results are alternatingly touching, ominous, uplifting, sad or humorous; what binds them together is they all tell a story.\u003c/p>\n\u003cp>In a world where generic coffins \u003ca href=\"http://www.costco.com/funeral.html\" target=\"_blank\" rel=\"noopener noreferrer\">can be bought cheaply from Costco\u003c/a>, De Armas’ concept is refreshing. He’s not alone, of course; at \u003ca href=\"http://funeria.com/\" target=\"_blank\" rel=\"noopener noreferrer\">Funeria\u003c/a> in Graton, for example, one can choose a finely crafted urn for loved ones’ ashes from an array of different artists. But \u003cem>Boxes of Death\u003c/em> is different in its approach. Co-sponsored by \u003cem>Juxtapoz\u003c/em> magazine, the roster of contributors includes graffiti artists, motorcycle builders, tattoo artists and printmakers. Some of the designs flatly upend the notion that remembrance should be about comforting images of flowers and sunsets, like last year’s Icee-inspired design from Scott Fuller, above, with the declaration: “Ice Cold.”\u003c/p>\n\u003cp>If nothing else, \u003cem>Boxes of Death\u003c/em> provides inspiration for those like myself who’ve delayed finding the right container for loved ones. My mother’s ashes still sit on top of our piano in the cheap plastic box provided by the funeral home, but after seeing the creative depictions in De Armas’ traveling exhibit, I imagine that fact will finally be remedied.\u003c/p>\n\u003cp>\u003cem>Boxes of Death\u003c/em> visits just four cities, and is in San Francisco for one night only, Wednesday, Oct. 8, at the Gauntlet Gallery.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"excerpt": "Landing in just four cities, the traveling pop-up show 'Boxes of Death' is comprised of 50 coffins designed by 50 different artists.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003caside class=\"event-info alignright\">\n\u003cfigure>\u003ca href=\"http://ww2.kqed.org/arts/programs/the-do-list/\">\u003cimg decoding=\"async\" src=\"http://ww2.kqed.org/wp-content/themes/KQED-unified/img/thedolist_icon.png\" alt=\"\" width=\"100\">\u003c/a>\u003c/figure>\n\u003ch3>\u003ca href=\"http://ww2.kqed.org/events/pick/boxes-of-death/\">Event Information\u003c/a>\u003c/h3>\n\u003ch4>‘Boxes of Death’\u003c/h4>\n\u003cdiv class=\"event-desc\">Edgy exhibit of coffin art.\u003c/div>\n\u003cdiv class=\"event-dates\">\n\u003ch4>Oct. 8, 2014\u003c/h4>\n\u003c/div>\n\u003cdiv class=\"event-venue\">Gauntlet Gallery\u003c/div>\n\u003cul>\n\u003cli>\u003ca href=\"http://ww2.kqed.org/events/pick/boxes-of-death/\">Details\u003c/a>\u003c/li>\n\u003c/ul>\n\u003c/aside>\n\u003cp>After my mother died, my sisters, my dad and I talked about finding the perfect urn for her ashes. Something reflective of her spirit. Something that would honor her adventurousness and natural class. A container that would artfully pay tribute to her extraordinary life.\u003c/p>\n\u003cp>Now in its fifth year, the traveling show \u003ca href=\"http://www.boxesofdeath.com/\" target=\"_blank\" rel=\"noopener noreferrer\">\u003cem>Boxes of Death\u003c/em>\u003c/a> aims for that very idea. Founded by Seattle creative Patrick De Armas, the exhibition provides 50 different artists with a small wooden coffin to paint, sculpt, design or display however they see fit. The results are alternatingly touching, ominous, uplifting, sad or humorous; what binds them together is they all tell a story.\u003c/p>\n\u003cp>In a world where generic coffins \u003ca href=\"http://www.costco.com/funeral.html\" target=\"_blank\" rel=\"noopener noreferrer\">can be bought cheaply from Costco\u003c/a>, De Armas’ concept is refreshing. He’s not alone, of course; at \u003ca href=\"http://funeria.com/\" target=\"_blank\" rel=\"noopener noreferrer\">Funeria\u003c/a> in Graton, for example, one can choose a finely crafted urn for loved ones’ ashes from an array of different artists. But \u003cem>Boxes of Death\u003c/em> is different in its approach. Co-sponsored by \u003cem>Juxtapoz\u003c/em> magazine, the roster of contributors includes graffiti artists, motorcycle builders, tattoo artists and printmakers. Some of the designs flatly upend the notion that remembrance should be about comforting images of flowers and sunsets, like last year’s Icee-inspired design from Scott Fuller, above, with the declaration: “Ice Cold.”\u003c/p>\n\u003cp>If nothing else, \u003cem>Boxes of Death\u003c/em> provides inspiration for those like myself who’ve delayed finding the right container for loved ones. My mother’s ashes still sit on top of our piano in the cheap plastic box provided by the funeral home, but after seeing the creative depictions in De Armas’ traveling exhibit, I imagine that fact will finally be remedied.\u003c/p>\n\u003cp>\u003cem>Boxes of Death\u003c/em> visits just four cities, and is in San Francisco for one night only, Wednesday, Oct. 8, at the Gauntlet Gallery.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "John Zurier on Iceland, Light, and Landscape",
"headTitle": "John Zurier on Iceland, Light, and Landscape | KQED",
"content": "\u003cp>Berkeley-based painter John Zurier’s first solo museum exhibition, \u003cstrong>Matrix 255\u003c/strong>, on view at the Berkeley Art Museum, includes twenty-two new paintings that demonstrate a subtle effect on the viewer, which builds the more time one spends with the work. Stark simplicity gives way to an understanding of the hours, weeks, and months of work that go into these paintings. Nearly imperceptible brushstrokes are unearthed only if one wishes to find them. Slight changes in color tone yield the power to create emotions or summon associations.\u003c/p>\n\u003cp>The works in \u003cstrong>Matrix 255\u003c/strong> all arise from Zurier’s time painting in Iceland and are embedded with personal experiences, emotions, and recollections. Viewers can sometimes gain access to these elements through contemplation or through the works’ titles, but just as often one would need entry into Zurier’s private thoughts. Though the paintings may appear to be total abstractions, they are grounded quite firmly in the Icelandic landscape and Zurier’s experiences there. The lines, paint drops, and blurs in each of these pieces insinuate some specific phenomenon, location, or impression. I sat down with Zurier to talk about Iceland and how it materializes in his work.\u003c/p>\n\u003cfigure id=\"attachment_10143066\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143066\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G.jpg\" alt=\"John Zurier, <i>Afternoon (S.H.G.)</i>, 2014; distemper on linen; 28 x 35 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"513\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G-400x320.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Afternoon (S.H.G.)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>MHT:\u003c/strong> I’m interested in this idea of you working \u003cem>in\u003c/em> a landscape rather than depicting the landscape itself. Can you tell me what this means for your work?\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> For me, you experience nature whole. It just comes to you. With the landscape, the things you can’t reproduce are what are interesting to me. You’re dealing with these forces and energies and then try and make a painting that’s an equivalent of that. That’s what I mean about painting \u003cem>in\u003c/em> the landscape.\u003c/p>\n\u003cp>I worked for a couple of years in Iceland making watercolors, but I wasn’t making paintings. It took me a while to figure out how I could make paintings there. One of the things that draws me to Iceland is the light, which is so different for me growing up in California. In California, it’s a really intense Mediterranean light with really strong contrasts. In Iceland, there’s very little contrast in the lights, and some of the things are so subtle. For example, the ocean at twilight will often be lighter than the sky, and there are these subtle color contrasts that happen that are almost at the threshold of visibility. I thought, “How can you paint something like this?”\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> Much of your work in \u003cstrong>Matrix 255\u003c/strong> was created in Iceland. What’s your relationship with the country and how did that start?\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> My wife Nina and I went to Iceland in 2002 on a horseback trip. We rode through the center of Iceland in the highlands. It was one of the most moving trips of my life. But I didn’t go back until 2011. California College of the Arts asked me to teach a summer class there and I knew I wanted to go back. As soon as I got there, I realized it was perfect. I knew I wanted to be there. We’ve been there for the last four summers, arriving in late May to teach a class for students from CCA, and then Nina and I stay on through July and then go back for Christmas.\u003c/p>\n\u003cfigure id=\"attachment_10143068\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143068\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops.jpg\" alt=\"John Zurier, <i>Icelandic Painting (12 Drops)</i>, 2014; watercolor on linen on panel; 16 1/2 x 11 in. Collection of the artist.\" width=\"640\" height=\"848\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops-400x530.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops-452x600.jpg 452w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Icelandic Painting (12 Drops)\u003c/i>, 2014; Collection of the artist\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>MHT:\u003c/strong> I was only aware of you going in the summer. Are any of the works inspired by your experiences in the winter as well? I imagine that changes things completely.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> Some of the watercolors were made in the winter in Reykjavík. And predominantly the works made in Iceland were made during the summer. The winter gets into the work. A lot of the way I work is through memory of things — memory of color, experiences. I come back and start a painting and it’s through the painting of it that I realize, “Oh, I know where this is. I know what this is. This relates to this point here.” So I can’t say what is winter experience versus what is a summer experience. It’s very important to have two experiences, between this extended period of light and then this real short period of light, which is very, very dark.\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> Can you tell me a little bit about Héraðsdalur, which many of the paintings are named after.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> That group of work is titled after the farm, where I was living and working this past summer. Héraðsdalur is located in a broad valley in the north of Iceland in a region called Skagafjörður. I met a group of Icelandic artists this summer and they talked about the special light in Skagafjörður. It’s famous for its light.\u003c/p>\n\u003cp>They told me a story about a nineteenth-century painter from Denmark who came to Skagafjörður because he had heard about the light and wanted to paint this famous light. He got himself a hotel room in the town nearby. Everyday he’d go out, set up his easel, and start a painting. He did this every day for a month and then one day he just packed everything up and went home. He couldn’t capture the light. This is what I was trying to say. The light is the thing that is the most subtle and the most interesting. It’s so special and yet it can’t be captured. How do you put it into form?\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> I sense this sort of solitude or unsentimental loneliness in many of these works. Is that something that’s in the landscape too?\u003c/p>\n\u003cfigure id=\"attachment_10143064\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143064\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow.jpg\" alt=\"John Zurier, <i>Summer Still (The Same Shadow)</i>, 2014; oil on linen; 72 x 44 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"858\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow-400x536.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow-447x600.jpg 447w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Summer Still (The Same Shadow)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>JZ:\u003c/strong> I didn’t go to Iceland searching for unsentimental sense of solitude, but I certainly found that when I was there. I think that’s one of the things about landscape. When you see landscapes of Iceland it’s usually spectacular. It’s usually these amazing waterfalls and amazing glaciers, and I’m not really interested in that kind of picturesque quality. Up in Skagafjörður it’s softer, it’s different.\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> It seems that names have an important role in your work and could even impact how one feels about a particular painting. For example, I might feel differently about \u003cem>Summer Still (The Same Shadow)\u003c/em>, which is one of my favorite works in the exhibition, if it was named \u003cem>Across the River\u003c/em> or \u003cem>Avalanche\u003c/em>, which both seem reasonable for that work. For you, what’s the relationship between a painting and the title you eventually give it?\u003c/p>\n\u003cp>\u003cstrong>JZ: \u003c/strong>It’s often a very specific memory for me. I feel the title can give a different entry into the work. For Duchamp, he thought a title was like adding another color. But the titles have to fit with the energy of the painting. I couldn’t call it \u003cem>Avalanche\u003c/em> because it doesn’t have anything to do with it, even though they seem as if they could be random. They’re not random to me at all. \u003cem>Summer Still\u003c/em> has to do with the kind of movement and stillness within.\u003c/p>\n\u003cp>But also, the “Summer Still” was also this idea that it is \u003cem>still\u003c/em> summer. It’s a sudden realization that summer isn’t over. It also relates to a poem from an Icelandic poet named Stefán Hörður Grímsson. He has a poem called “Summer Still” and I really wanted to use this title, but I’d used it already for another painting, so that’s why it’s parenthetical. It seemed to me that when you say “Summer Still” and then you call it “The Same Shadow,” somehow those lines get activated.\u003c/p>\n\u003cfigure id=\"attachment_10143059\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81ra%C3%B0sdalur_13_Avalanche.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-10143059 size-full\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81ra%C3%B0sdalur_13_Avalanche.jpg\" alt=\"John Zurier, <i>Héraðsdalur 13 (Avalanche)</i>, 2014; distemper on linen; 27 1/2 x 19 5/8 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"852\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héraðsdalur_13_Avalanche.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héraðsdalur_13_Avalanche-400x532.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héraðsdalur_13_Avalanche-450x600.jpg 450w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Héraðsdalur 13 (Avalanche)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>In the case of \u003cem>Avalanche\u003c/em>, I stretch the canvas, it’s primed, and it’s sitting over on the side of the wall. I’m looking at it and I want to do something on it, but I have to just wait for a while. So I’m working on other things and then once I look at it out of the corner of my eye and all of a sudden I see these things appear. It’s as if all of a sudden, I could take this whole image and put it down.\u003c/p>\n\u003cp>But also there was this feeling of instability. [The lines in the painting] are not perfectly poised formal balances. There’s something a little bit fragile about them. There are avalanche protectors up on the hills and the fjords, especially in a town near where I was staying. It’s a very steep fjord and the towns are right at the bottom; they are prone to being destroyed by avalanches. So they built these structures and they’re in these angles that just go up. It reminded me of that — something that seems so tenuous and fragile but is able to hold some big force.\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> \u003cem>Avalanche\u003c/em> was another work I wanted to talk about in relationship to this idea of the title being an entry. When I first approached that work, before looking at the title, I didn’t feel what I would associate with the violence of an avalanche. But then after seeing the title I stared at the painting a little longer. Then, as opposed to the instability you felt, I could sense a sort of calm or quietness after an avalanche.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> That’s really interesting because I realize I do this for myself and I wonder how is this going to be perceived. I realize that I have my own relationships with the paintings. Someone else will relate to them too, but they’re going to bring something completely different. None of this was thought out in a logical way. I wasn’t thinking about the calm after the avalanche because avalanches are horrific. You’re in this town, it’s a beautiful sunny day, and you see these things that are there to protect and to stop. It’s essentially this thing that’s waiting for some incredible force. It’s this fragile object that could be destroyed so quickly. In a way, I think painting is like that.\u003c/p>\n\u003cp>And \u003cem>Lighthouse\u003c/em>… You title it \u003cem>Lighthouse\u003c/em> and all of a sudden it’s easy to see it as a representation of a lighthouse, of a color. Some of the lighthouses in Iceland are painted that orange. But I just like the idea of a “lighthouse.” Just the word itself. The house does exactly what it does: it emits light. And that painting emits light. It’s very, very opaque. The way it’s so solid and it emits light… it just felt right.\u003c/p>\n\u003cfigure id=\"attachment_10143062\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81radsdalur_12_Lighthouse.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143062\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81radsdalur_12_Lighthouse.jpg\" alt=\"John Zurier, <i>Héraðsdalur 12 (Lighthouse)</i>, 2014; distemper on linen; 25 5/8 x 17 3/4 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"865\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héradsdalur_12_Lighthouse.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héradsdalur_12_Lighthouse-400x540.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héradsdalur_12_Lighthouse-443x600.jpg 443w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Héraðsdalur 12 (Lighthouse)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>MHT:\u003c/strong> That was another title that I thought was interesting. When I saw the work and its title it made sense. It’s vertical, it’s kind of the color of a light, and so it makes sense. Then afterwards I read in the brochure that this is the color of many lighthouses in Iceland. And because I compulsively look everything up, I went home and looked up Icelandic lighthouses and saw these images with glaciers, icebergs, the sea, and then these totally incongruously colored lighthouses. The painting then worked on another level in the exhibition because it too stood out against the mostly light blues and greens, as if the whole gallery was that landscape. So it made sense on one level, but when I learned a little bit of the back story it had an additional meaning.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> What I love is that you think about this the way I do. I’m like, “Oh, I like this so I’m going to look up this and I found out this,” and then all of a sudden these meanings start to develop. I love the idea that you can have a painting in a show that will illuminate all the other paintings. So that if you just had a series of paintings and you add one painting to it all of a sudden it makes us look at all the other paintings differently.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cstrong>John Zurier / MATRIX 255\u003c/strong> runs through December 21, 2014 at the Berkeley Art Museum. For \u003ca href=\"http://bampfa.berkeley.edu/exhibition/255\">more information\u003c/a> visit bampfa.berkeley.edu.\u003c/p>\n\n",
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"excerpt": "Berkeley's John Zurier talks about the inspiration behind the paintings in \u003cb>MATRIX 255\u003c/b>, his first museum show at the Berkeley Art Museum. ",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Berkeley-based painter John Zurier’s first solo museum exhibition, \u003cstrong>Matrix 255\u003c/strong>, on view at the Berkeley Art Museum, includes twenty-two new paintings that demonstrate a subtle effect on the viewer, which builds the more time one spends with the work. Stark simplicity gives way to an understanding of the hours, weeks, and months of work that go into these paintings. Nearly imperceptible brushstrokes are unearthed only if one wishes to find them. Slight changes in color tone yield the power to create emotions or summon associations.\u003c/p>\n\u003cp>The works in \u003cstrong>Matrix 255\u003c/strong> all arise from Zurier’s time painting in Iceland and are embedded with personal experiences, emotions, and recollections. Viewers can sometimes gain access to these elements through contemplation or through the works’ titles, but just as often one would need entry into Zurier’s private thoughts. Though the paintings may appear to be total abstractions, they are grounded quite firmly in the Icelandic landscape and Zurier’s experiences there. The lines, paint drops, and blurs in each of these pieces insinuate some specific phenomenon, location, or impression. I sat down with Zurier to talk about Iceland and how it materializes in his work.\u003c/p>\n\u003cfigure id=\"attachment_10143066\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143066\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G.jpg\" alt=\"John Zurier, <i>Afternoon (S.H.G.)</i>, 2014; distemper on linen; 28 x 35 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"513\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Afternoon_S.H.G-400x320.jpg 400w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Afternoon (S.H.G.)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>MHT:\u003c/strong> I’m interested in this idea of you working \u003cem>in\u003c/em> a landscape rather than depicting the landscape itself. Can you tell me what this means for your work?\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> For me, you experience nature whole. It just comes to you. With the landscape, the things you can’t reproduce are what are interesting to me. You’re dealing with these forces and energies and then try and make a painting that’s an equivalent of that. That’s what I mean about painting \u003cem>in\u003c/em> the landscape.\u003c/p>\n\u003cp>I worked for a couple of years in Iceland making watercolors, but I wasn’t making paintings. It took me a while to figure out how I could make paintings there. One of the things that draws me to Iceland is the light, which is so different for me growing up in California. In California, it’s a really intense Mediterranean light with really strong contrasts. In Iceland, there’s very little contrast in the lights, and some of the things are so subtle. For example, the ocean at twilight will often be lighter than the sky, and there are these subtle color contrasts that happen that are almost at the threshold of visibility. I thought, “How can you paint something like this?”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> Much of your work in \u003cstrong>Matrix 255\u003c/strong> was created in Iceland. What’s your relationship with the country and how did that start?\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> My wife Nina and I went to Iceland in 2002 on a horseback trip. We rode through the center of Iceland in the highlands. It was one of the most moving trips of my life. But I didn’t go back until 2011. California College of the Arts asked me to teach a summer class there and I knew I wanted to go back. As soon as I got there, I realized it was perfect. I knew I wanted to be there. We’ve been there for the last four summers, arriving in late May to teach a class for students from CCA, and then Nina and I stay on through July and then go back for Christmas.\u003c/p>\n\u003cfigure id=\"attachment_10143068\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143068\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops.jpg\" alt=\"John Zurier, <i>Icelandic Painting (12 Drops)</i>, 2014; watercolor on linen on panel; 16 1/2 x 11 in. Collection of the artist.\" width=\"640\" height=\"848\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops-400x530.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Icelandic-Painting-12-Drops-452x600.jpg 452w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Icelandic Painting (12 Drops)\u003c/i>, 2014; Collection of the artist\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>MHT:\u003c/strong> I was only aware of you going in the summer. Are any of the works inspired by your experiences in the winter as well? I imagine that changes things completely.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> Some of the watercolors were made in the winter in Reykjavík. And predominantly the works made in Iceland were made during the summer. The winter gets into the work. A lot of the way I work is through memory of things — memory of color, experiences. I come back and start a painting and it’s through the painting of it that I realize, “Oh, I know where this is. I know what this is. This relates to this point here.” So I can’t say what is winter experience versus what is a summer experience. It’s very important to have two experiences, between this extended period of light and then this real short period of light, which is very, very dark.\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> Can you tell me a little bit about Héraðsdalur, which many of the paintings are named after.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> That group of work is titled after the farm, where I was living and working this past summer. Héraðsdalur is located in a broad valley in the north of Iceland in a region called Skagafjörður. I met a group of Icelandic artists this summer and they talked about the special light in Skagafjörður. It’s famous for its light.\u003c/p>\n\u003cp>They told me a story about a nineteenth-century painter from Denmark who came to Skagafjörður because he had heard about the light and wanted to paint this famous light. He got himself a hotel room in the town nearby. Everyday he’d go out, set up his easel, and start a painting. He did this every day for a month and then one day he just packed everything up and went home. He couldn’t capture the light. This is what I was trying to say. The light is the thing that is the most subtle and the most interesting. It’s so special and yet it can’t be captured. How do you put it into form?\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> I sense this sort of solitude or unsentimental loneliness in many of these works. Is that something that’s in the landscape too?\u003c/p>\n\u003cfigure id=\"attachment_10143064\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143064\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow.jpg\" alt=\"John Zurier, <i>Summer Still (The Same Shadow)</i>, 2014; oil on linen; 72 x 44 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"858\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow-400x536.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Summer_Still_The_Same_Shadow-447x600.jpg 447w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Summer Still (The Same Shadow)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>JZ:\u003c/strong> I didn’t go to Iceland searching for unsentimental sense of solitude, but I certainly found that when I was there. I think that’s one of the things about landscape. When you see landscapes of Iceland it’s usually spectacular. It’s usually these amazing waterfalls and amazing glaciers, and I’m not really interested in that kind of picturesque quality. Up in Skagafjörður it’s softer, it’s different.\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> It seems that names have an important role in your work and could even impact how one feels about a particular painting. For example, I might feel differently about \u003cem>Summer Still (The Same Shadow)\u003c/em>, which is one of my favorite works in the exhibition, if it was named \u003cem>Across the River\u003c/em> or \u003cem>Avalanche\u003c/em>, which both seem reasonable for that work. For you, what’s the relationship between a painting and the title you eventually give it?\u003c/p>\n\u003cp>\u003cstrong>JZ: \u003c/strong>It’s often a very specific memory for me. I feel the title can give a different entry into the work. For Duchamp, he thought a title was like adding another color. But the titles have to fit with the energy of the painting. I couldn’t call it \u003cem>Avalanche\u003c/em> because it doesn’t have anything to do with it, even though they seem as if they could be random. They’re not random to me at all. \u003cem>Summer Still\u003c/em> has to do with the kind of movement and stillness within.\u003c/p>\n\u003cp>But also, the “Summer Still” was also this idea that it is \u003cem>still\u003c/em> summer. It’s a sudden realization that summer isn’t over. It also relates to a poem from an Icelandic poet named Stefán Hörður Grímsson. He has a poem called “Summer Still” and I really wanted to use this title, but I’d used it already for another painting, so that’s why it’s parenthetical. It seemed to me that when you say “Summer Still” and then you call it “The Same Shadow,” somehow those lines get activated.\u003c/p>\n\u003cfigure id=\"attachment_10143059\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81ra%C3%B0sdalur_13_Avalanche.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-10143059 size-full\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81ra%C3%B0sdalur_13_Avalanche.jpg\" alt=\"John Zurier, <i>Héraðsdalur 13 (Avalanche)</i>, 2014; distemper on linen; 27 1/2 x 19 5/8 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"852\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héraðsdalur_13_Avalanche.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héraðsdalur_13_Avalanche-400x532.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héraðsdalur_13_Avalanche-450x600.jpg 450w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Héraðsdalur 13 (Avalanche)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>In the case of \u003cem>Avalanche\u003c/em>, I stretch the canvas, it’s primed, and it’s sitting over on the side of the wall. I’m looking at it and I want to do something on it, but I have to just wait for a while. So I’m working on other things and then once I look at it out of the corner of my eye and all of a sudden I see these things appear. It’s as if all of a sudden, I could take this whole image and put it down.\u003c/p>\n\u003cp>But also there was this feeling of instability. [The lines in the painting] are not perfectly poised formal balances. There’s something a little bit fragile about them. There are avalanche protectors up on the hills and the fjords, especially in a town near where I was staying. It’s a very steep fjord and the towns are right at the bottom; they are prone to being destroyed by avalanches. So they built these structures and they’re in these angles that just go up. It reminded me of that — something that seems so tenuous and fragile but is able to hold some big force.\u003c/p>\n\u003cp>\u003cstrong>MHT:\u003c/strong> \u003cem>Avalanche\u003c/em> was another work I wanted to talk about in relationship to this idea of the title being an entry. When I first approached that work, before looking at the title, I didn’t feel what I would associate with the violence of an avalanche. But then after seeing the title I stared at the painting a little longer. Then, as opposed to the instability you felt, I could sense a sort of calm or quietness after an avalanche.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> That’s really interesting because I realize I do this for myself and I wonder how is this going to be perceived. I realize that I have my own relationships with the paintings. Someone else will relate to them too, but they’re going to bring something completely different. None of this was thought out in a logical way. I wasn’t thinking about the calm after the avalanche because avalanches are horrific. You’re in this town, it’s a beautiful sunny day, and you see these things that are there to protect and to stop. It’s essentially this thing that’s waiting for some incredible force. It’s this fragile object that could be destroyed so quickly. In a way, I think painting is like that.\u003c/p>\n\u003cp>And \u003cem>Lighthouse\u003c/em>… You title it \u003cem>Lighthouse\u003c/em> and all of a sudden it’s easy to see it as a representation of a lighthouse, of a color. Some of the lighthouses in Iceland are painted that orange. But I just like the idea of a “lighthouse.” Just the word itself. The house does exactly what it does: it emits light. And that painting emits light. It’s very, very opaque. The way it’s so solid and it emits light… it just felt right.\u003c/p>\n\u003cfigure id=\"attachment_10143062\" class=\"wp-caption alignright\" style=\"max-width: 640px\">\u003ca href=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81radsdalur_12_Lighthouse.jpg\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-10143062\" src=\"http://ww2.kqed.org/arts/wp-content/uploads/sites/2/2014/09/Zurier_He%CC%81radsdalur_12_Lighthouse.jpg\" alt=\"John Zurier, <i>Héraðsdalur 12 (Lighthouse)</i>, 2014; distemper on linen; 25 5/8 x 17 3/4 in. Courtesy of the artist and Peter Blum Gallery, New York.\" width=\"640\" height=\"865\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héradsdalur_12_Lighthouse.jpg 640w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héradsdalur_12_Lighthouse-400x540.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2014/09/Zurier_Héradsdalur_12_Lighthouse-443x600.jpg 443w\" sizes=\"(max-width: 640px) 100vw, 640px\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">John Zurier, \u003ci>Héraðsdalur 12 (Lighthouse)\u003c/i>, 2014; Courtesy of the artist and Peter Blum Gallery, New York\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>MHT:\u003c/strong> That was another title that I thought was interesting. When I saw the work and its title it made sense. It’s vertical, it’s kind of the color of a light, and so it makes sense. Then afterwards I read in the brochure that this is the color of many lighthouses in Iceland. And because I compulsively look everything up, I went home and looked up Icelandic lighthouses and saw these images with glaciers, icebergs, the sea, and then these totally incongruously colored lighthouses. The painting then worked on another level in the exhibition because it too stood out against the mostly light blues and greens, as if the whole gallery was that landscape. So it made sense on one level, but when I learned a little bit of the back story it had an additional meaning.\u003c/p>\n\u003cp>\u003cstrong>JZ:\u003c/strong> What I love is that you think about this the way I do. I’m like, “Oh, I like this so I’m going to look up this and I found out this,” and then all of a sudden these meanings start to develop. I love the idea that you can have a painting in a show that will illuminate all the other paintings. So that if you just had a series of paintings and you add one painting to it all of a sudden it makes us look at all the other paintings differently.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>John Zurier / MATRIX 255\u003c/strong> runs through December 21, 2014 at the Berkeley Art Museum. For \u003ca href=\"http://bampfa.berkeley.edu/exhibition/255\">more information\u003c/a> visit bampfa.berkeley.edu.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"baycurious": {
"id": "baycurious",
"title": "Bay Curious",
"tagline": "Exploring the Bay Area, one question at a time",
"info": "KQED’s new podcast, Bay Curious, gets to the bottom of the mysteries — both profound and peculiar — that give the Bay Area its unique identity. And we’ll do it with your help! You ask the questions. You decide what Bay Curious investigates. And you join us on the journey to find the answers.",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Bay-Curious-Podcast-Tile-703x703-1.jpg",
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"officialWebsiteLink": "/news/series/baycurious",
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"source": "kqed",
"order": 3
},
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"npr": "https://www.npr.org/podcasts/500557090/bay-curious",
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}
},
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"info": "The day's top stories from BBC News compiled twice daily in the week, once at weekends.",
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"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/BBC-World-Service-Podcast-Tile-360x360-1.jpg",
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"meta": {
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"source": "BBC World Service"
},
"link": "/radio/program/bbc-world-service",
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"tuneIn": "https://tunein.com/radio/BBC-World-Service-p455581/",
"rss": "https://podcasts.files.bbci.co.uk/p02nq0gn.rss"
}
},
"californiareport": {
"id": "californiareport",
"title": "The California Report",
"tagline": "California, day by day",
"info": "KQED’s statewide radio news program providing daily coverage of issues, trends and public policy decisions.",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-California-Report-Podcast-Tile-703x703-1.jpg",
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"officialWebsiteLink": "/californiareport",
"meta": {
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"source": "kqed",
"order": 8
},
"link": "/californiareport",
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}
},
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"title": "The California Report Magazine",
"tagline": "Your state, your stories",
"info": "Every week, The California Report Magazine takes you on a road trip for the ears: to visit the places and meet the people who make California unique. The in-depth storytelling podcast from the California Report.",
"airtime": "FRI 4:30pm-5pm, 6:30pm-7pm, 11pm-11:30pm",
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"officialWebsiteLink": "/californiareportmagazine",
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"order": 10
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM3NjkwNjk1OTAz",
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},
"city-arts": {
"id": "city-arts",
"title": "City Arts & Lectures",
"info": "A one-hour radio program to hear celebrated writers, artists and thinkers address contemporary ideas and values, often discussing the creative process. Please note: tapes or transcripts are not available",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/05/cityartsandlecture-300x300.jpg",
"officialWebsiteLink": "https://www.cityarts.net/",
"airtime": "SUN 1pm-2pm, TUE 10pm, WED 1am",
"meta": {
"site": "news",
"source": "City Arts & Lectures"
},
"link": "https://www.cityarts.net",
"subscribe": {
"tuneIn": "https://tunein.com/radio/City-Arts-and-Lectures-p692/",
"rss": "https://www.cityarts.net/feed/"
}
},
"closealltabs": {
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"info": "Close All Tabs breaks down how digital culture shapes our world through thoughtful insights and irreverent humor.",
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"officialWebsiteLink": "/podcasts/closealltabs",
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"source": "kqed",
"order": 1
},
"link": "/podcasts/closealltabs",
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"info": "\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />",
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"meta": {
"site": "radio",
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},
"link": "/radio/program/code-switch-life-kit",
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},
"commonwealth-club": {
"id": "commonwealth-club",
"title": "Commonwealth Club of California Podcast",
"info": "The Commonwealth Club of California is the nation's oldest and largest public affairs forum. As a non-partisan forum, The Club brings to the public airwaves diverse viewpoints on important topics. The Club's weekly radio broadcast - the oldest in the U.S., dating back to 1924 - is carried across the nation on public radio stations and is now podcasting. Our website archive features audio of our recent programs, as well as selected speeches from our long and distinguished history. This podcast feed is usually updated twice a week and is always un-edited.",
"airtime": "THU 10pm, FRI 1am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Commonwealth-Club-Podcast-Tile-360x360-1.jpg",
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"meta": {
"site": "news",
"source": "Commonwealth Club of California"
},
"link": "/radio/program/commonwealth-club",
"subscribe": {
"apple": "https://itunes.apple.com/us/podcast/commonwealth-club-of-california-podcast/id976334034?mt=2",
"google": "https://podcasts.google.com/feed/aHR0cDovL3d3dy5jb21tb253ZWFsdGhjbHViLm9yZy9hdWRpby9wb2RjYXN0L3dlZWtseS54bWw",
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}
},
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"id": "forum",
"title": "Forum",
"tagline": "The conversation starts here",
"info": "KQED’s live call-in program discussing local, state, national and international issues, as well as in-depth interviews.",
"airtime": "MON-FRI 9am-11am, 10pm-11pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Forum-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED Forum with Mina Kim and Alexis Madrigal",
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"meta": {
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"source": "kqed",
"order": 9
},
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM5NTU3MzgxNjMz",
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"freakonomics-radio": {
"id": "freakonomics-radio",
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"info": "Freakonomics Radio is a one-hour award-winning podcast and public-radio project hosted by Stephen Dubner, with co-author Steve Levitt as a regular guest. It is produced in partnership with WNYC.",
"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/freakonomicsRadio.png",
"officialWebsiteLink": "http://freakonomics.com/",
"airtime": "SUN 1am-2am, SAT 3pm-4pm",
"meta": {
"site": "radio",
"source": "WNYC"
},
"link": "/radio/program/freakonomics-radio",
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"apple": "https://itunes.apple.com/us/podcast/freakonomics-radio/id354668519",
"tuneIn": "https://tunein.com/podcasts/WNYC-Podcasts/Freakonomics-Radio-p272293/",
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},
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"id": "fresh-air",
"title": "Fresh Air",
"info": "Hosted by Terry Gross, \u003cem>Fresh Air from WHYY\u003c/em> is the Peabody Award-winning weekday magazine of contemporary arts and issues. One of public radio's most popular programs, Fresh Air features intimate conversations with today's biggest luminaries.",
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"link": "/radio/program/fresh-air",
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=214089682&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/381444908/podcast.xml"
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"info": "A live production of NPR and WBUR Boston, in collaboration with stations across the country, Here & Now reflects the fluid world of news as it's happening in the middle of the day, with timely, in-depth news, interviews and conversation. Hosted by Robin Young, Jeremy Hobson and Tonya Mosley.",
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"rss": "https://feeds.npr.org/510051/podcast.xml"
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},
"hidden-brain": {
"id": "hidden-brain",
"title": "Hidden Brain",
"info": "Shankar Vedantam uses science and storytelling to reveal the unconscious patterns that drive human behavior, shape our choices and direct our relationships.",
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"officialWebsiteLink": "https://www.npr.org/series/423302056/hidden-brain",
"airtime": "SUN 7pm-8pm",
"meta": {
"site": "news",
"source": "NPR"
},
"link": "/radio/program/hidden-brain",
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},
"how-i-built-this": {
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"title": "How I Built This with Guy Raz",
"info": "Guy Raz dives into the stories behind some of the world's best known companies. How I Built This weaves a narrative journey about innovators, entrepreneurs and idealists—and the movements they built.",
"imageSrc": "https://ww2.kqed.org/news/wp-content/uploads/sites/10/2018/05/howIBuiltThis.png",
"officialWebsiteLink": "https://www.npr.org/podcasts/510313/how-i-built-this",
"airtime": "SUN 7:30pm-8pm",
"meta": {
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"source": "npr"
},
"link": "/radio/program/how-i-built-this",
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"apple": "https://itunes.apple.com/us/podcast/how-i-built-this-with-guy-raz/id1150510297?mt=2",
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},
"hyphenacion": {
"id": "hyphenacion",
"title": "Hyphenación",
"tagline": "Where conversation and cultura meet",
"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2025/03/Hyphenacion_FinalAssets_PodcastTile.png",
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"officialWebsiteLink": "/podcasts/hyphenacion",
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"order": 15
},
"link": "/podcasts/hyphenacion",
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},
"jerrybrown": {
"id": "jerrybrown",
"title": "The Political Mind of Jerry Brown",
"tagline": "Lessons from a lifetime in politics",
"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game and Brown has some lessons he'd like to share. ",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-Political-Mind-of-Jerry-Brown-Podcast-Tile-703x703-1.jpg",
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"officialWebsiteLink": "/podcasts/jerrybrown",
"meta": {
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"source": "kqed",
"order": 18
},
"link": "/podcasts/jerrybrown",
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"apple": "https://itunes.apple.com/us/podcast/id1492194549",
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}
},
"latino-usa": {
"id": "latino-usa",
"title": "Latino USA",
"airtime": "MON 1am-2am, SUN 6pm-7pm",
"info": "Latino USA, the radio journal of news and culture, is the only national, English-language radio program produced from a Latino perspective.",
"imageSrc": "https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/latinoUsa.jpg",
"officialWebsiteLink": "http://latinousa.org/",
"meta": {
"site": "news",
"source": "npr"
},
"link": "/radio/program/latino-usa",
"subscribe": {
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"apple": "https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=79681317&at=11l79Y&ct=nprdirectory",
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"rss": "https://feeds.npr.org/510016/podcast.xml"
}
},
"marketplace": {
"id": "marketplace",
"title": "Marketplace",
"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
"airtime": "MON-FRI 4pm-4:30pm, MON-WED 6:30pm-7pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Marketplace-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.marketplace.org/",
"meta": {
"site": "news",
"source": "American Public Media"
},
"link": "/radio/program/marketplace",
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"rss": "https://feeds.publicradio.org/public_feeds/marketplace-pm/rss/rss"
}
},
"masters-of-scale": {
"id": "masters-of-scale",
"title": "Masters of Scale",
"info": "Masters of Scale is an original podcast in which LinkedIn co-founder and Greylock Partner Reid Hoffman sets out to describe and prove theories that explain how great entrepreneurs take their companies from zero to a gazillion in ingenious fashion.",
"airtime": "Every other Wednesday June 12 through October 16 at 8pm (repeats Thursdays at 2am)",
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"officialWebsiteLink": "https://mastersofscale.com/",
"meta": {
"site": "radio",
"source": "WaitWhat"
},
"link": "/radio/program/masters-of-scale",
"subscribe": {
"apple": "http://mastersofscale.app.link/",
"rss": "https://rss.art19.com/masters-of-scale"
}
},
"mindshift": {
"id": "mindshift",
"title": "MindShift",
"tagline": "A podcast about the future of learning and how we raise our kids",
"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Mindshift-Podcast-Tile-703x703-1.jpg",
"imageAlt": "KQED MindShift: How We Will Learn",
"officialWebsiteLink": "/mindshift/",
"meta": {
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"source": "kqed",
"order": 12
},
"link": "/podcasts/mindshift",
"subscribe": {
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM1NzY0NjAwNDI5",
"npr": "https://www.npr.org/podcasts/464615685/mind-shift-podcast",
"stitcher": "https://www.stitcher.com/podcast/kqed/stories-teachers-share",
"spotify": "https://open.spotify.com/show/0MxSpNYZKNprFLCl7eEtyx"
}
},
"morning-edition": {
"id": "morning-edition",
"title": "Morning Edition",
"info": "\u003cem>Morning Edition\u003c/em> takes listeners around the country and the world with multi-faceted stories and commentaries every weekday. Hosts Steve Inskeep, David Greene and Rachel Martin bring you the latest breaking news and features to prepare you for the day.",
"airtime": "MON-FRI 3am-9am",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Morning-Edition-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.npr.org/programs/morning-edition/",
"meta": {
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},
"link": "/radio/program/morning-edition"
},
"onourwatch": {
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}