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"content": "\u003cp>More than 100 people rallied at San Francisco's United Nations Plaza on Saturday to condemn President Donald Trump's decision to \u003ca href=\"https://ww2.kqed.org/forum/2017/12/06/president-trump-recognises-jerusalem-as-capital-of-israel/\" rel=\"noopener\" target=\"_blank\">recognize Jerusalem\u003c/a> as the capital of Israel and his plan to move the U.S. embassy there.\u003c/p>\n\u003cp>A group of nine organizers stood in front of the crowd giving speeches in both English and Arabic and leading chants including, “Hey hey, ho ho, the occupation has got to go,” and “Free Palestine.” The organizers and demonstrators advocated for Jerusalem to be turned over to the Palestinians. \u003c/p>\n\u003cp>“Coming here ... there are people sharing these feelings and it's great,” said Nabil Wahbeh at the rally. Wahbeh is Palestinian and used to live in Jerusalem. He says watching the news about Trump's announcement made him feel depressed, and he came to the rally to try to make himself feel better.\u003c/p>\n\u003cp>https://twitter.com/SonjaHutson/status/939612751181234176\u003c/p>\n\u003cp>The rally was organized by the Arab Resource and Organizing Center and co-sponsored by almost 50 Bay Area organizations including some Jewish organizations.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Israel has historically called Jerusalem its capital, while the Palestinians regard East Jerusalem as the capital of a future Palestinian state. Currently, all countries' Israeli embassies are located in the city of Tel Aviv in an attempt to stay neutral on the issue. \u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Trump said this week he was \u003ca href=\"https://www.npr.org/sections/thetwo-way/2017/12/06/568838360/watch-president-trump-to-speak-on-jerusalem\" rel=\"noopener\" target=\"_blank\">delivering on a campaign promise\u003c/a> by recognizing Jerusalem as Israel's capital and that he is \u003ca href=\"https://www.whitehouse.gov/the-press-office/2017/12/06/president-donald-j-trumps-proclamation-jerusalem-capital-state-israel\" rel=\"noopener\" target=\"_blank\">still committed\u003c/a> to \"achieving a lasting peace agreement between the Israelis and Palestinians.\"\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>More than 100 people rallied at San Francisco's United Nations Plaza on Saturday to condemn President Donald Trump's decision to \u003ca href=\"https://ww2.kqed.org/forum/2017/12/06/president-trump-recognises-jerusalem-as-capital-of-israel/\" rel=\"noopener\" target=\"_blank\">recognize Jerusalem\u003c/a> as the capital of Israel and his plan to move the U.S. embassy there.\u003c/p>\n\u003cp>A group of nine organizers stood in front of the crowd giving speeches in both English and Arabic and leading chants including, “Hey hey, ho ho, the occupation has got to go,” and “Free Palestine.” The organizers and demonstrators advocated for Jerusalem to be turned over to the Palestinians. \u003c/p>\n\u003cp>“Coming here ... there are people sharing these feelings and it's great,” said Nabil Wahbeh at the rally. Wahbeh is Palestinian and used to live in Jerusalem. He says watching the news about Trump's announcement made him feel depressed, and he came to the rally to try to make himself feel better.\u003c/p>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Israel has historically called Jerusalem its capital, while the Palestinians regard East Jerusalem as the capital of a future Palestinian state. Currently, all countries' Israeli embassies are located in the city of Tel Aviv in an attempt to stay neutral on the issue. \u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Trump said this week he was \u003ca href=\"https://www.npr.org/sections/thetwo-way/2017/12/06/568838360/watch-president-trump-to-speak-on-jerusalem\" rel=\"noopener\" target=\"_blank\">delivering on a campaign promise\u003c/a> by recognizing Jerusalem as Israel's capital and that he is \u003ca href=\"https://www.whitehouse.gov/the-press-office/2017/12/06/president-donald-j-trumps-proclamation-jerusalem-capital-state-israel\" rel=\"noopener\" target=\"_blank\">still committed\u003c/a> to \"achieving a lasting peace agreement between the Israelis and Palestinians.\"\u003c/p>\n\n\u003c/div>\u003c/p>",
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"disqusTitle": "Protests, Interfaith Gatherings in Bay Area Over Gaza",
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"content": "\u003cfigure id=\"attachment_142414\" class=\"wp-caption aligncenter\" style=\"max-width: 640px\">\u003cimg class=\"size-medium wp-image-142414\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2014/07/protest-640x478.jpg\" alt=\"The corner of 3rd and Market during the protest. (Photo by Reddit user editlabtechnician)\" width=\"640\" height=\"478\">\u003cfigcaption class=\"wp-caption-text\">The corner of Third and Market during a protest Sunday. (Photo by Reddit user editlabtechnician.)\u003c/figcaption>\u003c/figure>\n\u003cp>Hundreds of protesters in San Francisco marched together from the Ferry Building to City Hall Sunday afternoon, joining demonstrators in other cities around the world calling for an end to recent Israeli military action in Gaza.\u003c/p>\n\u003cp>Arab community groups and anti-war activists alike gathered at the Ferry Building in San Francisco around 3 p.m. and held a symbolic funeral procession that flowed up Market Street to City Hall.\u003c/p>\n\u003cp>Dozens of police officers accompanied the group and blocked off roadways. The march concluded with a rally on the steps of City Hall, with hundreds of families and youth activists blocking traffic on Polk Street.\u003c/p>\n\u003cp>The speakers at the rally read off the names of those who had died as a result of recent military actions by Israel in the Gaza area of Palestine.\u003c/p>\n\u003cp>Organizers of the demonstration, including Arab Resource and Organizational Center, the Arab Youth organization and the ANSWER Coalition, spoke in Arabic and English, chanting, \"Free, free, Palestine\" and \"Allahu Akbar,\" which translates into \"God is Great.\"\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Reem Salem, an 18-year-old San Francisco resident and Palestinian-American, was an active participant in the demonstration. He spoke to the crowd with words of resistance. \"We will stop the racism and apartheid state of Israel, we will not stop,\" Salem said. \"And we will continue to come out and have our voices heard.\"\u003c/p>\n\u003cp>Another protester at the demonstration, a San Jose resident named Mozi, said he became very sad seeing the images broadcast on television from Gaza. He said the images of \"small children being killed and families being shattered, mothers crying over the dead bodies of kids,\" were difficult for him to see. Mozi said he marched from the Ferry Building with the group and found the protest to be very peaceful, with no pro-Israel activists showing up.\u003c/p>\n\u003cp>Rema Sider, 26, a Palestinian-American residing in San Francisco, said she was moved to join the protest because the recent killing of civilians in Palestine had brought tears to her eyes. Sider said she found out about the demonstration through friends and through Facebook.\u003c/p>\n\u003cp>The Jewish Community Relations Council, which represents synagogues and Jewish organizations in the San Francisco Bay Area, released a remark on July 9 stating that it supports \"Israel's right as a sovereign country to defend itself from relentless rocket fire, as well as its efforts to prevent further escalation and minimize casualties on both sides.\"\u003c/p>\n\u003cp>Frank Lara, 30, an organizer with ANSWER (Act Now to Stop War and End Racism), attended the rally at City Hall. He said, \"Now more than ever it's important to highlight the genocidal campaign against Palestine, and Gaza in particular.\" It's important, he said, that the public knows \"just the amount of violence and the truth behind the killings being carried out by Israel.\" Lara also said he wants to see the United States \"completely stop the aid to Israel and push for boycotts, and push for the prosecution of Israeli war crimes.\"\u003c/p>\n\u003cp>President Barack Obama on Monday reaffirmed his belief that Israel has the right to defend itself against rockets being launched by Hamas into Israel. Yet he contended that Israel's military action in Gaza had already done \"significant damage\" to the Hamas terrorist infrastructure and said he doesn't want to see more civilians getting killed.\u003c/p>\n\u003cp>\"We have serious concerns about the rising number of Palestinian civilian deaths and the loss of Israeli lives,\" Obama said. \"And that is why it now has to be our focus and the focus of the international community to bring about a ceasefire that ends the fighting and can stop the deaths of innocent civilians, both in Gaza and in Israel.\"\u003c/p>\n\u003cp>Another demonstration against the military action of Israel is planned for this Saturday at 1 p.m. at San Francisco's Justin Herman Plaza near the Ferry Building, according to organizers.\u003c/p>\n\u003cp>\u003cstrong>Interfaith Gatherings\u003c/strong>\u003c/p>\n\u003cp>Meanwhile, the South Bay Islamic Association is taking a different tack, holding interfaith gatherings around Ramadan, the monthlong daytime fast, for more than a decade. The association says the meetings are more important\u003cem> \u003c/em>than ever as tensions in Gaza escalate.\u003c/p>\n\u003cp>KQED's Sara Hossaini visited a gathering over the weekend. She reports the open houses began after Sept. 11 as a way to invite non-Muslims to understand Ramadan. SBIA President Shan Saigal said sharing an evening meal can really help. \"Just breaking bread, that way you can break the ice and then you can talk and sit down as meaningful friends and associates,\" Saigal said.\u003cstrong>\u003cbr>\n\u003c/strong>\u003c/p>\n\u003cp>One guest asked the imam if people are observing Ramadan in war-torn areas. The imam said while there are exceptions, many in those countries are still trying to observe the fast.\u003c/p>\n\u003cp>Guest Katharine Hauland found the evening an opportunity to reflect. \"Somebody mentioned Gaza and Syria,\" she said. \"Especially times like now, it's more important to have a better understanding of who everybody is as people and see them that way.\"\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Open houses will be held throughout Ramadan, which ends next week.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Reem Salem, an 18-year-old San Francisco resident and Palestinian-American, was an active participant in the demonstration. He spoke to the crowd with words of resistance. \"We will stop the racism and apartheid state of Israel, we will not stop,\" Salem said. \"And we will continue to come out and have our voices heard.\"\u003c/p>\n\u003cp>Another protester at the demonstration, a San Jose resident named Mozi, said he became very sad seeing the images broadcast on television from Gaza. He said the images of \"small children being killed and families being shattered, mothers crying over the dead bodies of kids,\" were difficult for him to see. Mozi said he marched from the Ferry Building with the group and found the protest to be very peaceful, with no pro-Israel activists showing up.\u003c/p>\n\u003cp>Rema Sider, 26, a Palestinian-American residing in San Francisco, said she was moved to join the protest because the recent killing of civilians in Palestine had brought tears to her eyes. Sider said she found out about the demonstration through friends and through Facebook.\u003c/p>\n\u003cp>The Jewish Community Relations Council, which represents synagogues and Jewish organizations in the San Francisco Bay Area, released a remark on July 9 stating that it supports \"Israel's right as a sovereign country to defend itself from relentless rocket fire, as well as its efforts to prevent further escalation and minimize casualties on both sides.\"\u003c/p>\n\u003cp>Frank Lara, 30, an organizer with ANSWER (Act Now to Stop War and End Racism), attended the rally at City Hall. He said, \"Now more than ever it's important to highlight the genocidal campaign against Palestine, and Gaza in particular.\" It's important, he said, that the public knows \"just the amount of violence and the truth behind the killings being carried out by Israel.\" Lara also said he wants to see the United States \"completely stop the aid to Israel and push for boycotts, and push for the prosecution of Israeli war crimes.\"\u003c/p>\n\u003cp>President Barack Obama on Monday reaffirmed his belief that Israel has the right to defend itself against rockets being launched by Hamas into Israel. Yet he contended that Israel's military action in Gaza had already done \"significant damage\" to the Hamas terrorist infrastructure and said he doesn't want to see more civilians getting killed.\u003c/p>\n\u003cp>\"We have serious concerns about the rising number of Palestinian civilian deaths and the loss of Israeli lives,\" Obama said. \"And that is why it now has to be our focus and the focus of the international community to bring about a ceasefire that ends the fighting and can stop the deaths of innocent civilians, both in Gaza and in Israel.\"\u003c/p>\n\u003cp>Another demonstration against the military action of Israel is planned for this Saturday at 1 p.m. at San Francisco's Justin Herman Plaza near the Ferry Building, according to organizers.\u003c/p>\n\u003cp>\u003cstrong>Interfaith Gatherings\u003c/strong>\u003c/p>\n\u003cp>Meanwhile, the South Bay Islamic Association is taking a different tack, holding interfaith gatherings around Ramadan, the monthlong daytime fast, for more than a decade. The association says the meetings are more important\u003cem> \u003c/em>than ever as tensions in Gaza escalate.\u003c/p>\n\u003cp>KQED's Sara Hossaini visited a gathering over the weekend. She reports the open houses began after Sept. 11 as a way to invite non-Muslims to understand Ramadan. SBIA President Shan Saigal said sharing an evening meal can really help. \"Just breaking bread, that way you can break the ice and then you can talk and sit down as meaningful friends and associates,\" Saigal said.\u003cstrong>\u003cbr>\n\u003c/strong>\u003c/p>\n\u003cp>One guest asked the imam if people are observing Ramadan in war-torn areas. The imam said while there are exceptions, many in those countries are still trying to observe the fast.\u003c/p>\n\u003cp>Guest Katharine Hauland found the evening an opportunity to reflect. \"Somebody mentioned Gaza and Syria,\" she said. \"Especially times like now, it's more important to have a better understanding of who everybody is as people and see them that way.\"\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Open houses will be held throughout Ramadan, which ends next week.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"disqusTitle": "Google Changes 'Palestinian Territories' to 'Palestine'",
"title": "Google Changes 'Palestinian Territories' to 'Palestine'",
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"content": "\u003cfigure id=\"attachment_96022\" class=\"wp-caption alignleft\" style=\"max-width: 300px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2013/05/googleps-english.jpg\">\u003cimg class=\"size-medium wp-image-96022\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2013/05/googleps-english-300x161.jpg\" alt=\"English language page for Google.ps (Google)\" width=\"300\" height=\"161\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Google.ps English language website (Google)\u003c/figcaption>\u003c/figure>\n\u003cp>JERUSALEM (AP) - Google is de facto recognizing a state of Palestine -- at least on its local home page in the Palestinian territories.\u003c/p>\n\u003cp>Google spokesman Nathan Tyler said Friday \"We're changing the name 'Palestinian territories' to 'Palestine' across our products.\"\u003c/p>\n\u003cp>He said Google consults with a number of sources and authorities when naming countries and is following the lead of several international organizations.\u003c/p>\n\u003cp>The move comes after a U.N. decision last year upgrading the Palestinians' status to \"non-member observer state.\"\u003c/p>\n\u003cp>Israel says Palestinian statehood should be reached through negotiations, not unilateral moves.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Israeli foreign ministry spokesman Yigal Palmor said \"Google is not a diplomatic entity which begs the question why are they getting involved in international politics and on the controversial side.\"\u003c/p>\n\u003cp>U.N spokesman Farhan Haq said the organization tended to refer to Palestinian areas on its maps as \"the occupied Palestinian territories,\" but after the upgraded status, documents now refer to it as \"Palestine.\" \u003c!--more-->\u003c/p>\n\u003cp>Google's domain for Palestinian territories www.google.ps now lists the location as \"Palestine.\"\u003c/p>\n\u003cp>See some comments on Twitter below:\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>http://storify.com/kqednews/google-palestine\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cfigure id=\"attachment_96022\" class=\"wp-caption alignleft\" style=\"max-width: 300px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2013/05/googleps-english.jpg\">\u003cimg class=\"size-medium wp-image-96022\" src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2013/05/googleps-english-300x161.jpg\" alt=\"English language page for Google.ps (Google)\" width=\"300\" height=\"161\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Google.ps English language website (Google)\u003c/figcaption>\u003c/figure>\n\u003cp>JERUSALEM (AP) - Google is de facto recognizing a state of Palestine -- at least on its local home page in the Palestinian territories.\u003c/p>\n\u003cp>Google spokesman Nathan Tyler said Friday \"We're changing the name 'Palestinian territories' to 'Palestine' across our products.\"\u003c/p>\n\u003cp>He said Google consults with a number of sources and authorities when naming countries and is following the lead of several international organizations.\u003c/p>\n\u003cp>The move comes after a U.N. decision last year upgrading the Palestinians' status to \"non-member observer state.\"\u003c/p>\n\u003cp>Israel says Palestinian statehood should be reached through negotiations, not unilateral moves.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Israeli foreign ministry spokesman Yigal Palmor said \"Google is not a diplomatic entity which begs the question why are they getting involved in international politics and on the controversial side.\"\u003c/p>\n\u003cp>U.N spokesman Farhan Haq said the organization tended to refer to Palestinian areas on its maps as \"the occupied Palestinian territories,\" but after the upgraded status, documents now refer to it as \"Palestine.\" \u003c!--more-->\u003c/p>\n\u003cp>Google's domain for Palestinian territories www.google.ps now lists the location as \"Palestine.\"\u003c/p>\n\u003cp>See some comments on Twitter below:\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>http://storify.com/kqednews/google-palestine\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>If you are out and about in San Francisco, you may have noticed ads on the sides of Muni buses that refer to Israel's enemies as \"savages.\" The ads are raising questions about the kind of advertising public agencies can accept.\u003c/p>\n\u003cp>The ads read: \"In any war between the civilized man and the savage, support the civilized man. Support Israel. Defeat jihad.\"\u003c/p>\n\u003cp>The ad has offended some San Franciscans, who have expressed their \u003ca href=\"http://storify.com/xdamman/sf-muni-shows-a-political-and-racist-ad-against-pa\">reactions on Twitter\u003c/a>. For example:\u003c/p>\n\u003cblockquote class=\"twitter-tweet\">\u003cp>PT: A blatantly racist, pro-Israel ad by the American Freedom Defense Initiative, on SF MUNI buses. \u003ca title=\"http://twitter.com/roamingradical/status/234184296443834368/photo/1\" href=\"http://t.co/L2c5m7az\">twitter.com/roamingradical…\u003c/a> h/t \u003ca href=\"https://twitter.com/roamingradical\">\u003cs>@\u003c/s>\u003cstrong>roamingradical\u003c/strong>\u003c/a>\u003c/p>\n\u003cp>— volksmenner (@volksmenner) \u003ca href=\"https://twitter.com/volksmenner/status/234275582907674624\">August 11, 2012\u003c/a>\u003c/p>\u003c/blockquote>\n\u003cp>\u003c!--more-->\u003c/p>\n\u003cp>\u003ca href=\"http://freedomdefense.typepad.com/fdi/2011/07/american-freedom-defense-initiative-action-plan.html\">Pamela Geller\u003c/a>, who purchased the ads, had been waiting for approval from Muni for months, she tells KQED's Aarti Shahani. She says approval came the same day a federal judge ruled that New York City violated Geller's free speech rights by refusing an identical campaign there.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Geller said she bought the ads in response to advertising that called for ending U.S. aid to Israel. \"I wanted to counter that message,\" she said.\u003c/p>\n\u003cp>Why the word \"savage?\"\u003c/p>\n\u003cp>Here's Geller's explanation:\u003c/p>\n\u003cblockquote>\u003cp>Because any targeting of innocent civilians is savagery. Mothers and children on a bus are targeted, and that is savagery. Kidnapping and murdering is savagery. The U.S. does not conduct war that way, and neither does Israel. Now, there is sometimes the accidental death of civilians, which is far different than the targeting of innocent civilians.\u003c/p>\u003c/blockquote>\n\u003cp>The ads are scheduled to run through the end of the month. But some people would like to stop them sooner.\u003c/p>\n\u003cp>The Council on American-Islamic Relations is supporting \u003ca href=\"http://www.change.org/petitions/commissioner-join-us-in-condemning-ads-that-are-hate-speech-and-promote-violence\">a petition\u003c/a> to stop the ads. CAIR's San Francisco executive director told Aarti Shahani that she would like Muni to formulate a policy prohibiting hate speech:\u003c/p>\n\u003cblockquote>\u003cp>We're hearing from members of the community, both Arabs and Muslims and otherwise, like interfaith and civil rights alike, saying, 'We don't feel comfortable boarding buses that label an entire community savage.'\u003c/p>\u003c/blockquote>\n\u003cp>Manhattan district judge Paul A. Engelmayer's decision to allow the ads in New York does not end the possibility of banning such ads, Shahani says, because Engelmayer did not say all such ads must automatically be allowed. Instead he ruled that the Metropolitan Transportation Commission's policy was unconstitutional because it appeared to ban speech that impugned some groups and not others.\u003c/p>\n\u003cp>According to the \u003ca href=\"http://www.nytimes.com/2012/07/21/nyregion/mta-violated-rights-of-pro-israel-group-judge-says.html?_r=1\">New York Times:\u003c/a>\u003c/p>\n\u003cblockquote>\u003cp>(H)e even offered examples, like “Southerners are bigots,” “Upper West Siders are elitist snobs,” “Fat people are slobs,” “Blondes are bimbos” and “Lawyers are sleazebags.”\u003c/p>\u003c/blockquote>\n\u003cp>Aarti says the MTC is appealing Engelmayer's decision.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Update at 4:10 p.m\u003c/strong>: Muni spokesman Paul Rose told Aarti the agency has gotten some complaints about the ad campaign, but that's not unusual. It has never removed ads before the contract to display them ended. Will this be a first?\u003c/p>\n\u003cblockquote>\u003cp>We understand how this ad might be offensive, but we are limited in what we can do... We're exploring options in light of First Amendment issues, \u003ca href=\"http://www.sfmta.com/cms/aprocurement/advindx.htm\">our ad policy\u003c/a> and our contractual obligations.\u003c/p>\u003c/blockquote>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>If you are out and about in San Francisco, you may have noticed ads on the sides of Muni buses that refer to Israel's enemies as \"savages.\" The ads are raising questions about the kind of advertising public agencies can accept.\u003c/p>\n\u003cp>The ads read: \"In any war between the civilized man and the savage, support the civilized man. Support Israel. Defeat jihad.\"\u003c/p>\n\u003cp>The ad has offended some San Franciscans, who have expressed their \u003ca href=\"http://storify.com/xdamman/sf-muni-shows-a-political-and-racist-ad-against-pa\">reactions on Twitter\u003c/a>. For example:\u003c/p>\n\u003cblockquote class=\"twitter-tweet\">\u003cp>PT: A blatantly racist, pro-Israel ad by the American Freedom Defense Initiative, on SF MUNI buses. \u003ca title=\"http://twitter.com/roamingradical/status/234184296443834368/photo/1\" href=\"http://t.co/L2c5m7az\">twitter.com/roamingradical…\u003c/a> h/t \u003ca href=\"https://twitter.com/roamingradical\">\u003cs>@\u003c/s>\u003cstrong>roamingradical\u003c/strong>\u003c/a>\u003c/p>\n\u003cp>— volksmenner (@volksmenner) \u003ca href=\"https://twitter.com/volksmenner/status/234275582907674624\">August 11, 2012\u003c/a>\u003c/p>\u003c/blockquote>\n\u003cp>\u003c!--more-->\u003c/p>\n\u003cp>\u003ca href=\"http://freedomdefense.typepad.com/fdi/2011/07/american-freedom-defense-initiative-action-plan.html\">Pamela Geller\u003c/a>, who purchased the ads, had been waiting for approval from Muni for months, she tells KQED's Aarti Shahani. She says approval came the same day a federal judge ruled that New York City violated Geller's free speech rights by refusing an identical campaign there.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Geller said she bought the ads in response to advertising that called for ending U.S. aid to Israel. \"I wanted to counter that message,\" she said.\u003c/p>\n\u003cp>Why the word \"savage?\"\u003c/p>\n\u003cp>Here's Geller's explanation:\u003c/p>\n\u003cblockquote>\u003cp>Because any targeting of innocent civilians is savagery. Mothers and children on a bus are targeted, and that is savagery. Kidnapping and murdering is savagery. The U.S. does not conduct war that way, and neither does Israel. Now, there is sometimes the accidental death of civilians, which is far different than the targeting of innocent civilians.\u003c/p>\u003c/blockquote>\n\u003cp>The ads are scheduled to run through the end of the month. But some people would like to stop them sooner.\u003c/p>\n\u003cp>The Council on American-Islamic Relations is supporting \u003ca href=\"http://www.change.org/petitions/commissioner-join-us-in-condemning-ads-that-are-hate-speech-and-promote-violence\">a petition\u003c/a> to stop the ads. CAIR's San Francisco executive director told Aarti Shahani that she would like Muni to formulate a policy prohibiting hate speech:\u003c/p>\n\u003cblockquote>\u003cp>We're hearing from members of the community, both Arabs and Muslims and otherwise, like interfaith and civil rights alike, saying, 'We don't feel comfortable boarding buses that label an entire community savage.'\u003c/p>\u003c/blockquote>\n\u003cp>Manhattan district judge Paul A. Engelmayer's decision to allow the ads in New York does not end the possibility of banning such ads, Shahani says, because Engelmayer did not say all such ads must automatically be allowed. Instead he ruled that the Metropolitan Transportation Commission's policy was unconstitutional because it appeared to ban speech that impugned some groups and not others.\u003c/p>\n\u003cp>According to the \u003ca href=\"http://www.nytimes.com/2012/07/21/nyregion/mta-violated-rights-of-pro-israel-group-judge-says.html?_r=1\">New York Times:\u003c/a>\u003c/p>\n\u003cblockquote>\u003cp>(H)e even offered examples, like “Southerners are bigots,” “Upper West Siders are elitist snobs,” “Fat people are slobs,” “Blondes are bimbos” and “Lawyers are sleazebags.”\u003c/p>\u003c/blockquote>\n\u003cp>Aarti says the MTC is appealing Engelmayer's decision.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cstrong>Update at 4:10 p.m\u003c/strong>: Muni spokesman Paul Rose told Aarti the agency has gotten some complaints about the ad campaign, but that's not unusual. It has never removed ads before the contract to display them ended. Will this be a first?\u003c/p>\n\u003cblockquote>\u003cp>We understand how this ad might be offensive, but we are limited in what we can do... We're exploring options in light of First Amendment issues, \u003ca href=\"http://www.sfmta.com/cms/aprocurement/advindx.htm\">our ad policy\u003c/a> and our contractual obligations.\u003c/p>\u003c/blockquote>\n\n\u003c/div>\u003c/p>",
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"disqusTitle": "Film \"Between Two Worlds\" Chronicles Vitriolic Israel Debate; Interview w/ Filmmakers; Clips",
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"content": "\u003cp>I once interviewed a normally outspoken media analyst who suddenly went off the record when speaking about people's reactions to the Israeli-Palestinian issue, because who needed the angry emails? \u003c/p>\n\u003cp>In my 15 years covering news online, I have learned that even a carefully neutral story related to the Israeli-Palestinian conflict can draw howls of protest from adherents on both sides of the issue.\u003c/p>\n\u003cfigure id=\"attachment_35988\" class=\"wp-caption alignleft\" style=\"max-width: 324px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/Castro_signs.jpg\">\u003cimg src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/Castro_signs.jpg\" alt=\"\" title=\"Castro_signs\" width=\"324\" height=\"182\" class=\"size-full wp-image-35988\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo: Snitow-Kaufman Productions\u003c/figcaption>\u003c/figure>\n\u003cp>The increasingly incendiary debate is the subject of \u003ca href=\"http://btwthemovie.org/\">\u003cem>Between Two Worlds\u003c/em>\u003c/a>, a documentary by Berkeley filmmakers Alan Snitow and Deborah Kaufman, shown at the Castro Theatre as part of the \u003ca href=\"http://www.sfjff.org/\">San Francisco Jewish Film Festival\u003c/a> last week. The film moves to Berkeley Rep's Roda Theatre on Wednesday, Aug 3; the Roxie in San Francisco, Aug 5 - 11; and the Blue Light in Cupertino, Aug 16. \u003c/p>\n\u003cp>\"Who speaks for Jews today?\" the documentary's festival blurb begins. \"In this personal essay, Snitow and Kaufman embark on an intimate, far-ranging exploration of the ideological fissures running through contemporary Jewish life. They turn their camera on recent flashpoints in American Jewish identity, including campus debates over divestment from Israel and the 2009 \u003ca href=\"http://www.sfjff.org/sites/default/files/docs/SFJFF_statement_on_RACHEL.pdf\">controversy (pdf)\u003c/a> stemming from SFJFF’s screening of (the documentary) \u003ca href=\"http://www.google.com/search?q=rachel+corrie\">\u003cem>Rachel\u003c/em>\u003c/a>. The filmmakers ask how each generation reshapes, reclaims or rejects its parents’ definition of community values.\"\u003c/p>\n\u003cp>Before the film festival screening, KQED's Cy Musiker interviewed Snitow and Kaufman about their work and the issues they hope it will raise. An edited transcript follows each audio clip below. \u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c!--more-->\u003c/p>\n\u003cp>[audio:http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/BetweenTwo1.mp3|titles=BetweenTwo1]\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>The film is inspired by this intense and divisive protest over the showing of the film \u003cem>Rachel\u003c/em> at the jewish film festival in 2009. But I'm guessing these are concerns that have been percolating with you for some years. When did these crystallize into the idea for a film?\u003c/strong> \u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nWe were working on the film several years before the Jewish Film Festival explosion, dealing with a variety of other issues, and then suddenly this whole brouhaha over whether or not you could say certain things or meet with certain people publicly inside the Jewish community boiled to the surface.\u003c/p>\n\u003cp>We had had no plans of filming there, but it just so quickly exploded in front of Peter Stein, the festival director, that we thought we'd better address the issue. \u003c/p>\n\u003cp>\u003cstrong>It was like a case study in this question. Can you explain this debate over American Jewish values and who defines them? \u003c/strong>\u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nThe whole film was aimed at dealing with the question of who has the right to speak for the Jewish community and what is permissible debate inside the community. This has been a battleground for many years, but it really hit a new high around 2009, when the sense was that we really have to crack down on this debate particularly as it affects Israel. \u003c/p>\n\u003cp>And we felt that we should address this because in fact this kind of crackdown has happened inside a a number of ethnic communities in the past and is happening not just on the issue of Israel inside the Jewish community. \u003c/p>\n\u003c/blockquote>\n\u003cp>[audio:http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/Between2Two.mp3|titles=Between2Two]\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>On the origins of the film\u003c/strong>\u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThe film originally was going to be called Discontinuity because it was really about addressing questions of change when there's a lot of intermarriage, when we're revisiting historical questions about the Holocaust and the establishment of the state of Israel, all these things that are hot buttons within the Jewish community. \u003c/p>\n\u003cp>And particularly within our own families, where we came from backgrounds that were very engaged. My father was very involved as a Zionist, Alan's mother was a Communist. These are the secular faiths of American Jews that we wanted to explore. \u003c/p>\n\u003cp>But what happened was everything kept being drawn back toward arguments about Israel and the relationship of the American Jewish community to Israel. And as we got into our production, every argument kind of circled back to that. We wanted to explore that in a way that was respectful but at the same time critical. \u003c/p>\n\u003cp>\u003cstrong>And underlying everything was the fact that there was a real hostility to open debate both from the right and the left, and that was very visible at the film festival. \u003c/strong>\u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nBoth sides got together, the extremes, sort of silencing debate in the middle, at the Jewish film festival, and this has happened throughout. \u003c/p>\n\u003cp>One of the things we found out: Many, many people inside the Jewish community feel that they're not entitled to speak, that they're not legitimate, that they're not authentic enough , that they don't know Hebrew. All these kinds of things that undermine people's thinking, 'why don’t I have a real right to say something or what I think or ask questions?' \u003c/p>\n\u003cp>And we also found that's a feeling outside the Jewish community. There are a lot of people who don't want to get involved in this debate because it's too toxic or they don't want to be called an anti-Semite. Or they'd be showing their ignorance. \u003c/p>\n\u003cp>So we thought the purpose of the film had to be to raise these issues in a public way and say, look, the only way of making any kind of progress or dealing with change is to have them out in the open and really debate them. \u003c/p>\n\u003cp>I think people are somewhat justifiably afraid, because of the long history of victimization, of people attacking the existence of the state of Israel, of a minority community always sort of circling the wagons. There are long traditions of that sort. Recently this has, I think, expanded exponentially because now you have a very conservative government in Israel that is cracking down on debate inside Israel itself. \u003c/p>\n\u003cp>So how do American Jews, primarily a liberal community, deal with supporting Israel at the time when Israel is violating both internally with its down debate and in the occupied territories with the Palestinians many of the liberal values that American Jews have grown up with?\u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThe Jewish community has long been a community of debate. So the fact that it has become so vicious -– it's an argument, not a debate; people are screaming at each other –- I think is significant because it shows that something's really changed internally. \u003c/p>\n\u003cp>You can say in part it's due to the Tea Party summer that happened in 2009 and the kind of general aura of bullying and vituperation that exists in the media and in our communities, but I think this question about the direction of Israel, particularly since the most right-wing government it's ever had, is challenging the American community to face its values and make some hard choices. And I think that's triggering a lot of the amplification of the argument and it's also triggering a kind of walking away by the younger generation that doesn't want to get involved with these toxic arguments anymore. That's also why we wanted to make this movie, to draw people back into the debate that we think should be happening in a more civil way.\n\u003c/p>\u003c/blockquote>\n\u003cp>[audio:http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/BetweenTwo3.mp3|titles=BetweenTwo3]\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>One of the questions you ask is how does the Holocaust both inform and warp the dialogue about Jewish values. Can you explain how you deal with that in the film?\u003c/strong> \u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nThe Holocaust has become central to Jewish identity, really around the world but particularly in the United States. \u003c/p>\n\u003cp>What's happened is there's been a kind of trend toward competing victimizations among all ethnic groups in the U.S., and the Holocaust is a major claim of primacy about how our victimization is so severe. Using the claim of our victimization can lead to sort of strange hypocrisies every once in awhile. One of the leading organizations dealing with the history of the Holocaust, teaching lessons of the Holocaust, teaching tolerance around the Holocaust, can suddenly also find itself doing something like building a Holocaust museum on top of a Muslim cemetery in Jerusalem. \u003c/p>\n\u003cp>So in that case, there was a claim by the Museum of Tolerance that they were so legitimate because of the past victimization of the Jewish people that they could do something like this that is on the holy ground of another people. We think that this is something that is not just about Jews. All groups who base their identity on victimization rather than who they are and the positive sides of their histories will get into that kind of frame. \u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThe Holocaust has become kind of a dominant form of identification for Jewish life in the United States. There's been millions of dollars poured into Holocaust memorials and museums; we're building them not just in the United States but abroad. \u003c/p>\n\u003cp>I think in this film we're trying to ask an important question: How is all this memorialization being used politically? What are the outcomes of this kind of effort to not just educate the next generation about what happened during WW II, but to make a statement about the primacy of our own victimization? Is it healthy? Where does it lead? And what we're finding is that it's kind of a tribal effort that's not about building alliances, but rather about facing the future alone. \u003c/p>\n\u003cp>The effort of the Simon Wiesenthal Center's Museum of Tolerance in Jerusalem, we found, was not greeted with a lot of warmth by all the residents in Jerusalem that we talked to. They were thinking that this was a very strange American effort that had no place there.\n\u003c/p>\u003c/blockquote>\n\u003cp>[audio:http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/BetweenTwo4.mp3|titles=BetweenTwo3]\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>Your dad, Deborah, was a Zionist and smuggled munitions to Palestine, and your mom, Alan, was a socialist and a member of the Communist Party, working on civil rights issues with the American Jewish Congress. How do those stories tie in with these bigger themes?\u003c/strong>\u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nWe wanted to explore our family histories because we felt our parents' ideologies were a kind of secular faith. The Jewish community is not just a religious community but one that has a lot of idealism and spirit and one that's had a lot of impact on the 20th century and our own generation. We wanted to look at our parents in order to anchor the conflicts of today in something of the past. \u003c/p>\n\u003cp>It turns out that my father was very active on the right wing and Alan's father on the left wing. Together they create a kind of whole of the picture of the diversity of the secular faiths of the Jewish community in America. \u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nThere's always been this debate going on around the Passover or the dinner table. We feel as if a lot of that debate has now become silenced, that people have become afraid of it. We wanted to bring back what these debates were about between Communists and socialists and Bundists and so forth, who would debate what was the future of the Jewish people. \u003c/p>\n\u003cp>For us, this was an exciting possibility because a lot of people, especially the young, have no idea about these debates. They've heard just little bits. But most of it has been hidden under the covers. We wanted to bring it out and say if you scratch people who are Jewish, you're going to find their parents of all these different faiths -- Orthodox, Reform, Conservative, atheist, Communist, Socialist. You're going to find that kind of crazy diversity. \u003c/p>\n\u003cp>Every group in the Jewish community has these different histories but most people are not talking about them so we wanted to revivify them and bring it into consciousness. A lot of young people have responded by saying now they see what was going they we didn't really know the details of these silenced discussions at the dinner table or the seder table. \u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThere was one other aspect of this in regard to Jewish Communists. People who were members or thought to be members of the Communist Party were kicked out of Jewish institutions during the McCarthy era. We wanted to put that in to show there's an effort going on right now to marginalize people who are critical of the occupation, that there's a new McCarthyism. So people can see that people lost their jobs, were silenced, and that the problems we're facing today with the excommunication of certain ideas have a history. \u003c/p>\n\u003cp>\u003cstrong>What do you want audiences take away from this film? \u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>Deborah Kaufman\u003c/strong>\u003cbr>\nWe're hoping that people will first of all be able to speak about things they were afraid to speak about. That people shouldn’t be afraid to ask questions about Israel or what Israel is doing or afraid to ask questions about the past or how we remember and memorialize the past. And we hope that people ask these questions of each other in a civil and respectful way, even as they're critical. \u003c/p>\n\u003cp>\u003cstrong>Alan Snitow\u003c/strong>\u003c/p>\n\u003cp>I think we're hoping the film will be a catalyst for discussions, that people will realize that there's a new spirit out in the land, not just in the Jewish community, but also about the possibility of recreating the liberal and progressive alliances, as in the civil rights movement or the anti-Vietnam War movement. \u003c/p>\n\u003cp>Not going back exactly to those kinds of things, but that it is possible to have a progressive politics in the U.S., not just on questions of Israel, but on issues in the U.S. about identity and victimization. How do you create coalitions that will work? For a long time this kind of discussion has been silenced, people were afraid to talk about it for fear of breaking ranks within the group. We want to say it's not about breaking ranks; you can make coalitions, you can change politics, you have the possibility of reviving politics in this country by making alliances and by bringing the debate to the fore.\n\u003c/p>\u003c/blockquote>\n\u003cp>\u003ca href=\"http://www.youtube.com/watch?v=-IZ6729dih0&feature=player_embedded\">Clips from the film here\u003c/a> and \u003ca href=\"http://www.youtube.com/user/snitowkaufman\">here\u003c/a>.\u003c/p>\n\u003cdiv style=\"text-align: center\">\u003ciframe width=\"425\" height=\"349\" src=\"http://www.youtube.com/embed/-IZ6729dih0\" frameborder=\"0\">\u003c/iframe>\u003c/div>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>Related:\u003c/p>\n\u003cul>\n\u003cli>\u003ca>'Between Two Worlds': Jewish identity turf wars\u003c/a> (SF Chronicle)\n\u003c/li>\u003cli>\u003ca href=\"http://www.nypress.com/blog-9277-oye-vey_-lsbetween-two-worldsrs-tackles-jewish-inf.html\">Oye-Vey! ‘Between Two Worlds’ Tackles Jewish Infighting\u003c/a> (New York Press)\u003c/li>\n\u003c/ul>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>I once interviewed a normally outspoken media analyst who suddenly went off the record when speaking about people's reactions to the Israeli-Palestinian issue, because who needed the angry emails? \u003c/p>\n\u003cp>In my 15 years covering news online, I have learned that even a carefully neutral story related to the Israeli-Palestinian conflict can draw howls of protest from adherents on both sides of the issue.\u003c/p>\n\u003cfigure id=\"attachment_35988\" class=\"wp-caption alignleft\" style=\"max-width: 324px\">\u003ca href=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/Castro_signs.jpg\">\u003cimg src=\"http://ww2.kqed.org/news/wp-content/uploads/sites/10/2011/08/Castro_signs.jpg\" alt=\"\" title=\"Castro_signs\" width=\"324\" height=\"182\" class=\"size-full wp-image-35988\">\u003c/a>\u003cfigcaption class=\"wp-caption-text\">Photo: Snitow-Kaufman Productions\u003c/figcaption>\u003c/figure>\n\u003cp>The increasingly incendiary debate is the subject of \u003ca href=\"http://btwthemovie.org/\">\u003cem>Between Two Worlds\u003c/em>\u003c/a>, a documentary by Berkeley filmmakers Alan Snitow and Deborah Kaufman, shown at the Castro Theatre as part of the \u003ca href=\"http://www.sfjff.org/\">San Francisco Jewish Film Festival\u003c/a> last week. The film moves to Berkeley Rep's Roda Theatre on Wednesday, Aug 3; the Roxie in San Francisco, Aug 5 - 11; and the Blue Light in Cupertino, Aug 16. \u003c/p>\n\u003cp>\"Who speaks for Jews today?\" the documentary's festival blurb begins. \"In this personal essay, Snitow and Kaufman embark on an intimate, far-ranging exploration of the ideological fissures running through contemporary Jewish life. They turn their camera on recent flashpoints in American Jewish identity, including campus debates over divestment from Israel and the 2009 \u003ca href=\"http://www.sfjff.org/sites/default/files/docs/SFJFF_statement_on_RACHEL.pdf\">controversy (pdf)\u003c/a> stemming from SFJFF’s screening of (the documentary) \u003ca href=\"http://www.google.com/search?q=rachel+corrie\">\u003cem>Rachel\u003c/em>\u003c/a>. The filmmakers ask how each generation reshapes, reclaims or rejects its parents’ definition of community values.\"\u003c/p>\n\u003cp>Before the film festival screening, KQED's Cy Musiker interviewed Snitow and Kaufman about their work and the issues they hope it will raise. An edited transcript follows each audio clip below. \u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>The film is inspired by this intense and divisive protest over the showing of the film \u003cem>Rachel\u003c/em> at the jewish film festival in 2009. But I'm guessing these are concerns that have been percolating with you for some years. When did these crystallize into the idea for a film?\u003c/strong> \u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nWe were working on the film several years before the Jewish Film Festival explosion, dealing with a variety of other issues, and then suddenly this whole brouhaha over whether or not you could say certain things or meet with certain people publicly inside the Jewish community boiled to the surface.\u003c/p>\n\u003cp>We had had no plans of filming there, but it just so quickly exploded in front of Peter Stein, the festival director, that we thought we'd better address the issue. \u003c/p>\n\u003cp>\u003cstrong>It was like a case study in this question. Can you explain this debate over American Jewish values and who defines them? \u003c/strong>\u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nThe whole film was aimed at dealing with the question of who has the right to speak for the Jewish community and what is permissible debate inside the community. This has been a battleground for many years, but it really hit a new high around 2009, when the sense was that we really have to crack down on this debate particularly as it affects Israel. \u003c/p>\n\u003cp>And we felt that we should address this because in fact this kind of crackdown has happened inside a a number of ethnic communities in the past and is happening not just on the issue of Israel inside the Jewish community. \u003c/p>\n\u003c/blockquote>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>On the origins of the film\u003c/strong>\u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThe film originally was going to be called Discontinuity because it was really about addressing questions of change when there's a lot of intermarriage, when we're revisiting historical questions about the Holocaust and the establishment of the state of Israel, all these things that are hot buttons within the Jewish community. \u003c/p>\n\u003cp>And particularly within our own families, where we came from backgrounds that were very engaged. My father was very involved as a Zionist, Alan's mother was a Communist. These are the secular faiths of American Jews that we wanted to explore. \u003c/p>\n\u003cp>But what happened was everything kept being drawn back toward arguments about Israel and the relationship of the American Jewish community to Israel. And as we got into our production, every argument kind of circled back to that. We wanted to explore that in a way that was respectful but at the same time critical. \u003c/p>\n\u003cp>\u003cstrong>And underlying everything was the fact that there was a real hostility to open debate both from the right and the left, and that was very visible at the film festival. \u003c/strong>\u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nBoth sides got together, the extremes, sort of silencing debate in the middle, at the Jewish film festival, and this has happened throughout. \u003c/p>\n\u003cp>One of the things we found out: Many, many people inside the Jewish community feel that they're not entitled to speak, that they're not legitimate, that they're not authentic enough , that they don't know Hebrew. All these kinds of things that undermine people's thinking, 'why don’t I have a real right to say something or what I think or ask questions?' \u003c/p>\n\u003cp>And we also found that's a feeling outside the Jewish community. There are a lot of people who don't want to get involved in this debate because it's too toxic or they don't want to be called an anti-Semite. Or they'd be showing their ignorance. \u003c/p>\n\u003cp>So we thought the purpose of the film had to be to raise these issues in a public way and say, look, the only way of making any kind of progress or dealing with change is to have them out in the open and really debate them. \u003c/p>\n\u003cp>I think people are somewhat justifiably afraid, because of the long history of victimization, of people attacking the existence of the state of Israel, of a minority community always sort of circling the wagons. There are long traditions of that sort. Recently this has, I think, expanded exponentially because now you have a very conservative government in Israel that is cracking down on debate inside Israel itself. \u003c/p>\n\u003cp>So how do American Jews, primarily a liberal community, deal with supporting Israel at the time when Israel is violating both internally with its down debate and in the occupied territories with the Palestinians many of the liberal values that American Jews have grown up with?\u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThe Jewish community has long been a community of debate. So the fact that it has become so vicious -– it's an argument, not a debate; people are screaming at each other –- I think is significant because it shows that something's really changed internally. \u003c/p>\n\u003cp>You can say in part it's due to the Tea Party summer that happened in 2009 and the kind of general aura of bullying and vituperation that exists in the media and in our communities, but I think this question about the direction of Israel, particularly since the most right-wing government it's ever had, is challenging the American community to face its values and make some hard choices. And I think that's triggering a lot of the amplification of the argument and it's also triggering a kind of walking away by the younger generation that doesn't want to get involved with these toxic arguments anymore. That's also why we wanted to make this movie, to draw people back into the debate that we think should be happening in a more civil way.\n\u003c/p>\u003c/blockquote>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>One of the questions you ask is how does the Holocaust both inform and warp the dialogue about Jewish values. Can you explain how you deal with that in the film?\u003c/strong> \u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nThe Holocaust has become central to Jewish identity, really around the world but particularly in the United States. \u003c/p>\n\u003cp>What's happened is there's been a kind of trend toward competing victimizations among all ethnic groups in the U.S., and the Holocaust is a major claim of primacy about how our victimization is so severe. Using the claim of our victimization can lead to sort of strange hypocrisies every once in awhile. One of the leading organizations dealing with the history of the Holocaust, teaching lessons of the Holocaust, teaching tolerance around the Holocaust, can suddenly also find itself doing something like building a Holocaust museum on top of a Muslim cemetery in Jerusalem. \u003c/p>\n\u003cp>So in that case, there was a claim by the Museum of Tolerance that they were so legitimate because of the past victimization of the Jewish people that they could do something like this that is on the holy ground of another people. We think that this is something that is not just about Jews. All groups who base their identity on victimization rather than who they are and the positive sides of their histories will get into that kind of frame. \u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThe Holocaust has become kind of a dominant form of identification for Jewish life in the United States. There's been millions of dollars poured into Holocaust memorials and museums; we're building them not just in the United States but abroad. \u003c/p>\n\u003cp>I think in this film we're trying to ask an important question: How is all this memorialization being used politically? What are the outcomes of this kind of effort to not just educate the next generation about what happened during WW II, but to make a statement about the primacy of our own victimization? Is it healthy? Where does it lead? And what we're finding is that it's kind of a tribal effort that's not about building alliances, but rather about facing the future alone. \u003c/p>\n\u003cp>The effort of the Simon Wiesenthal Center's Museum of Tolerance in Jerusalem, we found, was not greeted with a lot of warmth by all the residents in Jerusalem that we talked to. They were thinking that this was a very strange American effort that had no place there.\n\u003c/p>\u003c/blockquote>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cblockquote>\u003cp>\u003cstrong>Your dad, Deborah, was a Zionist and smuggled munitions to Palestine, and your mom, Alan, was a socialist and a member of the Communist Party, working on civil rights issues with the American Jewish Congress. How do those stories tie in with these bigger themes?\u003c/strong>\u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nWe wanted to explore our family histories because we felt our parents' ideologies were a kind of secular faith. The Jewish community is not just a religious community but one that has a lot of idealism and spirit and one that's had a lot of impact on the 20th century and our own generation. We wanted to look at our parents in order to anchor the conflicts of today in something of the past. \u003c/p>\n\u003cp>It turns out that my father was very active on the right wing and Alan's father on the left wing. Together they create a kind of whole of the picture of the diversity of the secular faiths of the Jewish community in America. \u003c/p>\n\u003cp>\u003cem>Alan Snitow\u003c/em>\u003cbr>\nThere's always been this debate going on around the Passover or the dinner table. We feel as if a lot of that debate has now become silenced, that people have become afraid of it. We wanted to bring back what these debates were about between Communists and socialists and Bundists and so forth, who would debate what was the future of the Jewish people. \u003c/p>\n\u003cp>For us, this was an exciting possibility because a lot of people, especially the young, have no idea about these debates. They've heard just little bits. But most of it has been hidden under the covers. We wanted to bring it out and say if you scratch people who are Jewish, you're going to find their parents of all these different faiths -- Orthodox, Reform, Conservative, atheist, Communist, Socialist. You're going to find that kind of crazy diversity. \u003c/p>\n\u003cp>Every group in the Jewish community has these different histories but most people are not talking about them so we wanted to revivify them and bring it into consciousness. A lot of young people have responded by saying now they see what was going they we didn't really know the details of these silenced discussions at the dinner table or the seder table. \u003c/p>\n\u003cp>\u003cem>Deborah Kaufman\u003c/em>\u003cbr>\nThere was one other aspect of this in regard to Jewish Communists. People who were members or thought to be members of the Communist Party were kicked out of Jewish institutions during the McCarthy era. We wanted to put that in to show there's an effort going on right now to marginalize people who are critical of the occupation, that there's a new McCarthyism. So people can see that people lost their jobs, were silenced, and that the problems we're facing today with the excommunication of certain ideas have a history. \u003c/p>\n\u003cp>\u003cstrong>What do you want audiences take away from this film? \u003c/strong>\u003c/p>\n\u003cp>\u003cstrong>Deborah Kaufman\u003c/strong>\u003cbr>\nWe're hoping that people will first of all be able to speak about things they were afraid to speak about. That people shouldn’t be afraid to ask questions about Israel or what Israel is doing or afraid to ask questions about the past or how we remember and memorialize the past. And we hope that people ask these questions of each other in a civil and respectful way, even as they're critical. \u003c/p>\n\u003cp>\u003cstrong>Alan Snitow\u003c/strong>\u003c/p>\n\u003cp>I think we're hoping the film will be a catalyst for discussions, that people will realize that there's a new spirit out in the land, not just in the Jewish community, but also about the possibility of recreating the liberal and progressive alliances, as in the civil rights movement or the anti-Vietnam War movement. \u003c/p>\n\u003cp>Not going back exactly to those kinds of things, but that it is possible to have a progressive politics in the U.S., not just on questions of Israel, but on issues in the U.S. about identity and victimization. How do you create coalitions that will work? For a long time this kind of discussion has been silenced, people were afraid to talk about it for fear of breaking ranks within the group. We want to say it's not about breaking ranks; you can make coalitions, you can change politics, you have the possibility of reviving politics in this country by making alliances and by bringing the debate to the fore.\n\u003c/p>\u003c/blockquote>\n\u003cp>\u003ca href=\"http://www.youtube.com/watch?v=-IZ6729dih0&feature=player_embedded\">Clips from the film here\u003c/a> and \u003ca href=\"http://www.youtube.com/user/snitowkaufman\">here\u003c/a>.\u003c/p>\n\u003cdiv style=\"text-align: center\">\u003ciframe width=\"425\" height=\"349\" src=\"http://www.youtube.com/embed/-IZ6729dih0\" frameborder=\"0\">\u003c/iframe>\u003c/div>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Related:\u003c/p>\n\u003cul>\n\u003cli>\u003ca>'Between Two Worlds': Jewish identity turf wars\u003c/a> (SF Chronicle)\n\u003c/li>\u003cli>\u003ca href=\"http://www.nypress.com/blog-9277-oye-vey_-lsbetween-two-worldsrs-tackles-jewish-inf.html\">Oye-Vey! ‘Between Two Worlds’ Tackles Jewish Infighting\u003c/a> (New York Press)\u003c/li>\n\u003c/ul>\n\n\u003c/div>\u003c/p>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"marketplace": {
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"info": "Our flagship program, helmed by Kai Ryssdal, examines what the day in money delivered, through stories, conversations, newsworthy numbers and more. Updated Monday through Friday at about 3:30 p.m. PT.",
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"mindshift": {
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"order": 12
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"google": "https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkM1NzY0NjAwNDI5",
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"tagline": "Deeply-reported investigative journalism",
"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"info": "Our weekly podcast explores how the media 'sausage' is made, casts an incisive eye on fluctuations in the marketplace of ideas, and examines threats to the freedom of information and expression in America and abroad. For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us",
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},
"perspectives": {
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"order": 14
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"info": "The economy explained. Imagine you could call up a friend and say, Meet me at the bar and tell me what's going on with the economy. Now imagine that's actually a fun evening.",
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"title": "Political Breakdown",
"tagline": "Politics from a personal perspective",
"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
"airtime": "THU 6:30pm-7pm",
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"possible": {
"id": "possible",
"title": "Possible",
"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
"airtime": "SUN 2pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/Possible-Podcast-Tile-360x360-1.jpg",
"officialWebsiteLink": "https://www.possible.fm/",
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"source": "Possible"
},
"link": "/radio/program/possible",
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"spotify": "https://open.spotify.com/show/730YpdUSNlMyPQwNnyjp4k"
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},
"pri-the-world": {
"id": "pri-the-world",
"title": "PRI's The World: Latest Edition",
"info": "Each weekday, host Marco Werman and his team of producers bring you the world's most interesting stories in an hour of radio that reminds us just how small our planet really is.",
"airtime": "MON-FRI 2pm-3pm",
"imageSrc": "https://cdn.kqed.org/wp-content/uploads/2024/04/The-World-Podcast-Tile-360x360-1.jpg",
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},
"radiolab": {
"id": "radiolab",
"title": "Radiolab",
"info": "A two-time Peabody Award-winner, Radiolab is an investigation told through sounds and stories, and centered around one big idea. In the Radiolab world, information sounds like music and science and culture collide. Hosted by Jad Abumrad and Robert Krulwich, the show is designed for listeners who demand skepticism, but appreciate wonder. WNYC Studios is the producer of other leading podcasts including Freakonomics Radio, Death, Sex & Money, On the Media and many more.",
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},
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},
"restaurantDataById": {},
"restaurantIdsSorted": [],
"error": null
},
"userAgentReducer": {
"userAgent": "Mozilla/5.0 AppleWebKit/537.36 (KHTML, like Gecko; compatible; ClaudeBot/1.0; +claudebot@anthropic.com)",
"isBot": true
},
"requestOutcomesReducer": {
"notFound": []
}
}
