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"content": "\u003cp>Joan Didion said it so well: “We tell ourselves stories in order to live.” We take our messy lives and we insert opening scenes and arcing plots and eventual morals. We organize facts and occurrences and impressions into narratives, which we tell and retell, amend, edit, and tell again.\u003c/p>\n\u003cp>All of the artists included in the Hosfelt Gallery’s \u003cb>Vocabularies of Metaphor: More Stories\u003c/b> tell narratives, tales both sweeping and intimate, through images. The fifteen artists in the show are predominantly female and contemporary. Henry Darger, male and deceased, is one of the few exceptions. His two panoramic drawings on display, \u003cb>Untitled (At Jennie Richee, Vivian Girls Carrying Guns)\u003c/b>, and \u003cb>Untitled (Abbieannian Flamingo Girl Scouts)\u003c/b>, serve as an aesthetic and conceptual precedent for many of the other artists’ styles and techniques.\u003c/p>\n\u003cp>Darger (b. 1892, d. 1973) was a reclusive janitor whose drawings of a detailed imaginary epic were discovered upon his death. His characters are based on the periodicals of his day, the simple figures of funny pages and newspaper advertisements. He multiplies the stereotypical bobbed schoolgirl to create an army he calls the Vivian Girls. Stripping them of clothes and giving them penises, Darger depicts the crowds of cherubic girls at play and also at war. Some skip and hold hands; others wear artillery belts and carry bayonets. Sagging cartoon-style palm trees and leafy elms mix in the background. It is an impossible place, yet one that is still recognizable.\u003c/p>\n\u003cp>Like Darger, artists Ruth Marten and Amy Cutler take familiar imagery and alter its context and meaning. Marten uses 18th and 19th-century etchings and lithographs as her starting point. She augments the dated didactic illustrations with whimsical details and colors. Jewel-colored eggs fall from a bird into a large sack in \u003cb>Abundance\u003c/b>. An ornithological illustration becomes a fairy tale in \u003cb>Salon des Chics\u003c/b>, as birds receive bottle cap bridal veils and bows and garlic cloves for hats. The tension comes from the relationship between the original sources’ scientific certainty and Marten’s playfulness. A lesson becomes a daydream before our eyes.\u003c/p>\n\u003cp>Amy Cutler creates a realm of female domesticity, one filled with printed housedresses, signature hairstyles and the dissatisfied faces of housewives. In \u003cb>Sugar Foot\u003c/b>, women eat chocolate cake amidst a scene of stacked sugar sacks and a table and chairs. The grim expressions of those who sit upright tell us that the home-cooked is not always a salve for frayed nerves. The domestic can make you sick. As Darger did with schoolgirls, Cutler does with stock images of feminine domesticity, updating and individualizing the women (primarily through their clothes) to incorporate them into her own ongoing story.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>But some artists in the show have nothing in common with Darger. Rather than a decades-long war fought by hundreds, Yuka Yamaguchi’s illustrations chronicle intimate individual tragedies. In \u003cb>3am\u003c/b>, animated breasts sit on a woman’s head holding fishing poles. The hooks catch her ear lobe and nose. It is a private moment of self-torture, the circular argument that keeps you up at night. \u003cb>My First Time\u003c/b> gives us the crossed legs of a schoolgirl wearing a short skirt and red stained underwear. Her top half has been replaced by an exposed human heart and a pair of blood-tinged scissors sits by her side. We don’t need to ask to know what happened.\u003c/p>\n\u003cp>The exhibit only includes images done by hand — painting, illustration, collage. There is a pleasing tactility to nearly everything in the show. This is especially true in Marten’s mixed-media pieces, in which we can see the spots where she has cut away one layer of paper to insert her own additions underneath. The visible accumulation of colors and details and paper tells a story in itself. Like a patina, it can only be achieved over time — there is nothing instantaneous here. And time is necessary for any story to develop. We are able to make sense of things only after the fact.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Vocabularies of Metaphor: More Stories\u003c/b> is on display at the Hosfelt Gallery, 430 Clementina, San Francisco, through October 18. A reading series is scheduled to accompany the show. Remaining events include Daniel Alarcon, 6:30 p.m. Sept. 24; Eric Puchner, 6:30 p.m., Oct. 15; and Barry Gifford, 6:30 p.m. Oct. 29. For \u003ca href=\"http://www.hosfeltgallery.com\" target=\"offsite\" rel=\"noopener\">more information\u003c/a>, visit hosfeltgallery.com or call the gallery at 495-5454.\u003c/p>\n\n",
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"content": "\u003cp>As I sat on the chair in Galeria de la Raza Saturday afternoon, a young man with an American flag scarf wrapped around his leg sat down on the floor beside me.\u003c/p>\n\u003cp>His questions were short, half in Spanish, half in English. “Where did you?” “Shoes?” He pointed to my sandals. Could he? He touched my sandals’ soft worn straps and took off his sneakers, so hot around his bare feet. Okay, I said, he could try one on. I gave him one of my shoes and he slid his foot into it. Then we sat together, each of us with one bare foot, saying words the other one didn’t understand, smiling to soften our miscomprehension.\u003c/p>\n\u003cp>I was at the gallery to see \u003cb>On the Wall\u003c/b>, an exhibit featuring a large mural and video. The works, created by the Trust Your Struggle artist collective and artists from the Kearny Street Workshop, examine “the current issues of the immigration debate, such as shifting identities, cultural ownership and community building,” according to the gallery’s Web site.\u003c/p>\n\u003cp>The mural, which covers every inch of the gallery’s walls, was created by four artists from the Trust Your Struggle collective over a weeklong period. When the show ends September 26, 2008 it will disappear. It is unique and ephemeral; its residence temporary. The mural’s eventual demise is an obvious metaphor for migration and its attendant disruptions. We lose things when we move, it reminds us. We often do not get them back.\u003c/p>\n\u003cp>The mural itself consists of several scenes, some more intelligible than others. Some walls are a collage of figures and patterns, stenciled words and patches of color. A woman with long braids and a purple face bends over as though performing manual labor. Behind are painted strips of lace, mimicking the tiers of a dress. “They can’t deport us,” it reads in thick black type. Sprays of purple and red paint spread around the words. “1848” is written further up the wall, referencing the end of the U.S.-Mexico War, and the United States’s acquisition of what is now California.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>On another wall, a more linear tale is told. A cluster of cardboard houses, brightly painted and stacked upon each other, reside in a corner. A single clothes line reaches out from the village toward a gray and white ocean scene. A large arc floats atop jagged waves. Through the boat’s below-deck windows, we see a crowd of pained faces. On the far side of the ship is another world. A monotone cityscape, also made of cardboard, rises in an indifferent heap. The two sites, one presumably in Latin America, the other in the United States, are drastically different, and the voyage between is an indefinite purgatory. Other visual motifs reference the tentativeness of migration. Hot air balloons float high up on the walls. Men trail behind hanging on ropes, sometimes falling to the ground.\u003c/p>\n\u003cp>I took what messages I could from the mural’s visual storytelling. The line between Mexico and the United States has been drawn and redrawn, moved and hyphenated. The two countries are inseparable despite the border between them, economically and culturally interdependent. And the journey across is treacherous. To be a migrant, either in transit or at your destination, is to be in danger.\u003c/p>\n\u003cp>As I sat in the chair with my notebook in my hand, struggling over what to observe and record, I still felt I had missed something. I could look at the images and try to decode their meanings, but the translation was spotty, incomplete, and garbled. I want to think I understand immigration, that I can relate it to my own experiences of displacement. But my own journeys, from the suburbs to the city, and the West Coast to the East Coast, are drastically different than the one from Latin America to the United States. They are incomparable. And as I sat beside the young man in the too-big tee-shirt, struggling to discuss sandals and drugstores, my miscomprehension was too great to ignore.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>On the Wall\u003c/b> is at Galeria de la Raza, 2857 24th St., San Francisco, until September 26.\u003c/p>\n\n",
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"content": "\u003cp>I spent much of August waiting for things to change. For job applications to turn into paychecks, phone calls to turn into faces, and for hot, hot days to mellow into an autumn routine. I was not hoping for gradual change — the incremental shift in perspective that occurs as you hike up a long steep trail — but for a dramatic reversal. Alchemy. I pinned my hopes to the possibility that monotony could give birth to its opposite, the unexpected.\u003c/p>\n\u003cp>I spent quite a bit of time at the Mixing Bowl, a new café and restaurant in Oakland’s Temescal District. They have free refills on coffee and are a downhill bike ride from my apartment. I spent long mornings reading free weeklies and writing in my journal. And sometime mid-month, I looked up. Berkeley artist Jon Stich has eight paintings hanging on the Mixing Bowl’s walls. Many were initially done for editorial clients, such as the \u003ci>San Francisco Chronicle\u003c/i> and \u003ci>Hyphen\u003c/i> magazine. But the works don’t need words to be understood. They have stories of their own.\u003c/p>\n\u003cp>Stich realistically depicts surreal situations: a woman surrounded by swirling fish, a park bench populated by people whose heads have turned into cameras, a barely clothed figure with the body of a man and the head of a lizard. Each work contains internal contradictions and impossibilities. In \u003cb>A Simple Solution\u003c/b>, a Sumo wrestler squats on what looks like a slanted San Francisco street, a row of Victorian homes in the background. Babies crawl and roll in the street beneath him, while fighter jets form a pattern in the distance. A man fishes from a small dinghy in a river — I imagine the back swamps of Louisiana — in \u003cb>The Ubiquitous Van 2\u003c/b>. A repurposed U-Haul truck hovers behind him, graffiti covering its sides, the urban intruding on the backcountry. Stich’s even style prevents such contradictions from becoming discordant or overly playful. Instead, they appear revelatory, possessing the logic and authority of a dream. The rational brain knows it can’t happen, but the gut knows it’s true.\u003c/p>\n\u003cp>In \u003cb>The Day They Do\u003c/b>, a man in a field holds a pig by a leash. Clear dragonfly wings have sprouted from the animal’s back. This pig can finally fly. All has supposedly changed. Still the scene is mundane. The farmer’s hat is dirty, his pants wrinkled and worn. The impossible and the actual merge into one scene. The farfetched and the everyday coexist. Miracles on a dusty hot field.\u003c/p>\n\u003cp>As it often happens, I began to read my own story into the art on the wall. In \u003cb>Still Life With Flowers\u003c/b>, a girl sits with folded legs staring at an altar to the dead, waiting for the ordinary to sprout wings and fly away.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Jon Stich’s work will be on display at the Mixing Bowl, 4920 Telegraph Ave., Oakland, until September 20, 2008.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>I spent much of August waiting for things to change. For job applications to turn into paychecks, phone calls to turn into faces, and for hot, hot days to mellow into an autumn routine. I was not hoping for gradual change — the incremental shift in perspective that occurs as you hike up a long steep trail — but for a dramatic reversal. Alchemy. I pinned my hopes to the possibility that monotony could give birth to its opposite, the unexpected.\u003c/p>\n\u003cp>I spent quite a bit of time at the Mixing Bowl, a new café and restaurant in Oakland’s Temescal District. They have free refills on coffee and are a downhill bike ride from my apartment. I spent long mornings reading free weeklies and writing in my journal. And sometime mid-month, I looked up. Berkeley artist Jon Stich has eight paintings hanging on the Mixing Bowl’s walls. Many were initially done for editorial clients, such as the \u003ci>San Francisco Chronicle\u003c/i> and \u003ci>Hyphen\u003c/i> magazine. But the works don’t need words to be understood. They have stories of their own.\u003c/p>\n\u003cp>Stich realistically depicts surreal situations: a woman surrounded by swirling fish, a park bench populated by people whose heads have turned into cameras, a barely clothed figure with the body of a man and the head of a lizard. Each work contains internal contradictions and impossibilities. In \u003cb>A Simple Solution\u003c/b>, a Sumo wrestler squats on what looks like a slanted San Francisco street, a row of Victorian homes in the background. Babies crawl and roll in the street beneath him, while fighter jets form a pattern in the distance. A man fishes from a small dinghy in a river — I imagine the back swamps of Louisiana — in \u003cb>The Ubiquitous Van 2\u003c/b>. A repurposed U-Haul truck hovers behind him, graffiti covering its sides, the urban intruding on the backcountry. Stich’s even style prevents such contradictions from becoming discordant or overly playful. Instead, they appear revelatory, possessing the logic and authority of a dream. The rational brain knows it can’t happen, but the gut knows it’s true.\u003c/p>\n\u003cp>In \u003cb>The Day They Do\u003c/b>, a man in a field holds a pig by a leash. Clear dragonfly wings have sprouted from the animal’s back. This pig can finally fly. All has supposedly changed. Still the scene is mundane. The farmer’s hat is dirty, his pants wrinkled and worn. The impossible and the actual merge into one scene. The farfetched and the everyday coexist. Miracles on a dusty hot field.\u003c/p>\n\u003cp>As it often happens, I began to read my own story into the art on the wall. In \u003cb>Still Life With Flowers\u003c/b>, a girl sits with folded legs staring at an altar to the dead, waiting for the ordinary to sprout wings and fly away.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "Contemporary Glass at Stanford",
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"content": "\u003cp>This summer, with little fanfare, the Cantor Arts Center at Stanford University borrowed fewer than 20 rather superb works of \u003cb>Contemporary Glass\u003c/b> from local collections and put on a show. The reason for this modest endeavor was not to respond to the gargantuan scale of \u003ca href=\"http://www.kqed.org/arts/visualarts/article.jsp?essid=23062\" target=\"offsite\" rel=\"noopener\">Chihuly at the de Young\u003c/a>. Rather, it was to call attention to the connection between Stanford University and the Venetian glass firm of Salviati & Co., whose mosaic murals grace Stanford Memorial Church. Jane Stanford herself gave the Salviati company the commission, for which the Salviati company gave Mrs. Stanford some 200 glass vessels as a thank-you gift.\u003c/p>\n\u003cp>As conceits go, this one’s predictably precious, but Stanford is not the only august institution of higher learning to be somewhat taken with itself, so it’s in good company. More interesting than the self-congratulatory reason for the show is the art and, like it or not, how this exhibition compares to the three-ring circus to the north.\u003c/p>\n\u003cp>The pieces in \u003cb>Contemporary Glass\u003c/b> are displayed in the circular Oshman Family Rotunda (the balcony overlooking the Rodin sculptures) and the long H. L. Kwee Galleria (the second-floor passageway adjacent to the main galleries of contemporary art). The show begins at the nexus of both spaces with a hand-painted, lampworked piece from 1995 by Ginny Ruffner. Like many of Ruffner’s sculptures, this one, called \u003cb>Double Dutch\u003c/b>, is built on an open armature of glass, which, in this case, resembles a six-sided diamond pointing up. Attached wherever it seems convenient and aesthetically sensible is a heart, fish hook, picture frame, flower, and pair of frontward and backward capital Ds, whose voids have been filled in with almost naive copies of the couple in the famous Jan van Eyck painting from 1434 called \u003cb>The Arnolfi Portrait\u003c/b>. Never mind that van Eyck was not Dutch; Ruffner is more interested in poetry than precision. The surface of Ruffner’s work is the thing that continues to get me. I just love the way her colors alternately hide or accentuate the sand-pitted surface of her fragile, occasionally unwieldy, forms.\u003c/p>\n\u003cp>Just down the hall is a lovely piece by Richard Royal, who spent a couple of decades (or maybe it just felt like that) as a gaffer on various Chihuly teams. Part of the \u003cb>Relationship Series\u003c/b>, this 1992 work consists of a pair of bowls, one a soft blue, the other an equally quiet green, whose bases, if you can imagine this, are shaped like snaking tails or tendrils. The tails face each other so that one bowl rests on its rim while the other is open at the top. In the middle, simultaneously being caressed by and holding these two mirror images together, is a traditionally shaped purple vase, suspended in space by the embrace of the green and blue tendrils. Like much of Royal’s work, this deceptively simple piece does not call undue attention to itself. Certainly there are countless more fantastic examples of these sorts of snaking shapes, in a shamelessly varied range of colors, up at the de Young, but Royal is not going for volume here. For him, it’s quite enough, thank you, to do one thing with modest perfection.\u003c/p>\n\u003cp>Toward the end of the hall is one of two works in the show by Richard Marquis. This one is a teapot from 1977, which was selected, no doubt, because of Marquis’s use of murrine, which are slender threads of glass that have been collected and then fused to reveal patterns or designs when they are cut into cross sections (picture sushi, with white glass for the rice, purple glass for the tuna, green for the cucumber, etc.) Marquis’s murrine designs lean to hearts, stars, and checkerboards, which he applies to his vessels when they are still hot. As the vessel expands and is deliberately distorted, the murrine become blurry and irregularly shaped, all of which gives the teapot the look of something you might find in the kitchen cupboard of one of the Freak Brothers.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Other pieces to spend some time with include \u003cb>Yellow and Ferrari Red Palla\u003c/b> by Benjamin Moore, who has also done his time working for Chihuly, and two untitled forms by Lino Tagliapietra, the Venetian master who taught a number of the artists here more than a few of the most important secrets of the Venetian glass trade. Tagliapietra’s pieces, both from 1997, have a mid-century-modern sensibility that’s unique in this group. The pink and blue colors are deliberately dull while the shapes (the blue one is weirdly tall while the pink lozenge-shaped piece feels vaguely feminine) are just plain odd. The vertical black pinstriping on the surfaces of the pieces completes their retro feel, but it’s the surface beneath the surface of these curious objects that catches you by surprise. Using a technique called battuto, Tagliapietra has carved lines resembling the marks for a woodcut into small sections of his pieces. The rest of the surface below the pinstriping has been painstakingly chipped away to give the objects the look of a pair ancient hammered copper urns.\u003c/p>\n\u003cp>The Chihulys in the Rotunda are handsome enough, although by now we have been well trained by the artist to expect a great deal more, as is the \u003cb>Petroglyph Vessel\u003c/b> from 1990 by William Morris (another Chihuly factory alum). But the objects you are most likely to fall in love with are the bowls from 1995 and 2006 by Mary Ann (Toots) Zynsky. Unlike Ruffner, who paints in a fairly traditional manner on her surfaces, Zynsky’s pieces are all paint, built entirely from the wire-like threads of pure colored glass that Marquis and others use to create murrine. Instead of forming her threads into rods that are meant to be sliced, heated, and then expanded, Zynsky works with the threads themselves, painting in three dimensions with their colors and then slumping and fusing her compositions into organic, bowl- or basket-like shapes. Resembling nests created by a bird with a highly developed sense of color and a serious case of obsessive-compulsive disorder, Zynsky’s work remains singular amid the gloss of much contemporary glass. Her pieces don’t shine, but oh how they glow.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cb>Contemporary Glass\u003c/b> runs indefinitely at Cantor Arts Center, Lomita Drive and Museum Way, Stanford. Admission is free; closed Mondays and Tuesdays. For \u003ca href=\"http://museum.stanford.edu\" target=\"offsite\" rel=\"noopener\">information\u003c/a> visit museum.stanford.edu or call 650-723-4177.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>This summer, with little fanfare, the Cantor Arts Center at Stanford University borrowed fewer than 20 rather superb works of \u003cb>Contemporary Glass\u003c/b> from local collections and put on a show. The reason for this modest endeavor was not to respond to the gargantuan scale of \u003ca href=\"http://www.kqed.org/arts/visualarts/article.jsp?essid=23062\" target=\"offsite\" rel=\"noopener\">Chihuly at the de Young\u003c/a>. Rather, it was to call attention to the connection between Stanford University and the Venetian glass firm of Salviati & Co., whose mosaic murals grace Stanford Memorial Church. Jane Stanford herself gave the Salviati company the commission, for which the Salviati company gave Mrs. Stanford some 200 glass vessels as a thank-you gift.\u003c/p>\n\u003cp>As conceits go, this one’s predictably precious, but Stanford is not the only august institution of higher learning to be somewhat taken with itself, so it’s in good company. More interesting than the self-congratulatory reason for the show is the art and, like it or not, how this exhibition compares to the three-ring circus to the north.\u003c/p>\n\u003cp>The pieces in \u003cb>Contemporary Glass\u003c/b> are displayed in the circular Oshman Family Rotunda (the balcony overlooking the Rodin sculptures) and the long H. L. Kwee Galleria (the second-floor passageway adjacent to the main galleries of contemporary art). The show begins at the nexus of both spaces with a hand-painted, lampworked piece from 1995 by Ginny Ruffner. Like many of Ruffner’s sculptures, this one, called \u003cb>Double Dutch\u003c/b>, is built on an open armature of glass, which, in this case, resembles a six-sided diamond pointing up. Attached wherever it seems convenient and aesthetically sensible is a heart, fish hook, picture frame, flower, and pair of frontward and backward capital Ds, whose voids have been filled in with almost naive copies of the couple in the famous Jan van Eyck painting from 1434 called \u003cb>The Arnolfi Portrait\u003c/b>. Never mind that van Eyck was not Dutch; Ruffner is more interested in poetry than precision. The surface of Ruffner’s work is the thing that continues to get me. I just love the way her colors alternately hide or accentuate the sand-pitted surface of her fragile, occasionally unwieldy, forms.\u003c/p>\n\u003cp>Just down the hall is a lovely piece by Richard Royal, who spent a couple of decades (or maybe it just felt like that) as a gaffer on various Chihuly teams. Part of the \u003cb>Relationship Series\u003c/b>, this 1992 work consists of a pair of bowls, one a soft blue, the other an equally quiet green, whose bases, if you can imagine this, are shaped like snaking tails or tendrils. The tails face each other so that one bowl rests on its rim while the other is open at the top. In the middle, simultaneously being caressed by and holding these two mirror images together, is a traditionally shaped purple vase, suspended in space by the embrace of the green and blue tendrils. Like much of Royal’s work, this deceptively simple piece does not call undue attention to itself. Certainly there are countless more fantastic examples of these sorts of snaking shapes, in a shamelessly varied range of colors, up at the de Young, but Royal is not going for volume here. For him, it’s quite enough, thank you, to do one thing with modest perfection.\u003c/p>\n\u003cp>Toward the end of the hall is one of two works in the show by Richard Marquis. This one is a teapot from 1977, which was selected, no doubt, because of Marquis’s use of murrine, which are slender threads of glass that have been collected and then fused to reveal patterns or designs when they are cut into cross sections (picture sushi, with white glass for the rice, purple glass for the tuna, green for the cucumber, etc.) Marquis’s murrine designs lean to hearts, stars, and checkerboards, which he applies to his vessels when they are still hot. As the vessel expands and is deliberately distorted, the murrine become blurry and irregularly shaped, all of which gives the teapot the look of something you might find in the kitchen cupboard of one of the Freak Brothers.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Other pieces to spend some time with include \u003cb>Yellow and Ferrari Red Palla\u003c/b> by Benjamin Moore, who has also done his time working for Chihuly, and two untitled forms by Lino Tagliapietra, the Venetian master who taught a number of the artists here more than a few of the most important secrets of the Venetian glass trade. Tagliapietra’s pieces, both from 1997, have a mid-century-modern sensibility that’s unique in this group. The pink and blue colors are deliberately dull while the shapes (the blue one is weirdly tall while the pink lozenge-shaped piece feels vaguely feminine) are just plain odd. The vertical black pinstriping on the surfaces of the pieces completes their retro feel, but it’s the surface beneath the surface of these curious objects that catches you by surprise. Using a technique called battuto, Tagliapietra has carved lines resembling the marks for a woodcut into small sections of his pieces. The rest of the surface below the pinstriping has been painstakingly chipped away to give the objects the look of a pair ancient hammered copper urns.\u003c/p>\n\u003cp>The Chihulys in the Rotunda are handsome enough, although by now we have been well trained by the artist to expect a great deal more, as is the \u003cb>Petroglyph Vessel\u003c/b> from 1990 by William Morris (another Chihuly factory alum). But the objects you are most likely to fall in love with are the bowls from 1995 and 2006 by Mary Ann (Toots) Zynsky. Unlike Ruffner, who paints in a fairly traditional manner on her surfaces, Zynsky’s pieces are all paint, built entirely from the wire-like threads of pure colored glass that Marquis and others use to create murrine. Instead of forming her threads into rods that are meant to be sliced, heated, and then expanded, Zynsky works with the threads themselves, painting in three dimensions with their colors and then slumping and fusing her compositions into organic, bowl- or basket-like shapes. Resembling nests created by a bird with a highly developed sense of color and a serious case of obsessive-compulsive disorder, Zynsky’s work remains singular amid the gloss of much contemporary glass. Her pieces don’t shine, but oh how they glow.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cb>Contemporary Glass\u003c/b> runs indefinitely at Cantor Arts Center, Lomita Drive and Museum Way, Stanford. Admission is free; closed Mondays and Tuesdays. For \u003ca href=\"http://museum.stanford.edu\" target=\"offsite\" rel=\"noopener\">information\u003c/a> visit museum.stanford.edu or call 650-723-4177.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>When I was a just a wee seventh-grader, I moved to California from a flatter, less-exciting part of the country. It took about three years for me to stop shrilly exclaiming “Eureka!” every time I passed a highway sign pointing towards that notable city. I now have a great fondness for the word, which was first uttered by Archimedes when he discovered how to calculate the amount of alloy used to water down the gold in a king’s crown. Bet you didn’t know that! I definitely didn’t. Thank you, vast internet of random facts.\u003c/p>\n\u003cp>\u003cb>Eureka!\u003c/b> is the title of the San Jose Institute of Contemporary Art’s current exhibition showcasing a range of talented artists who have all been recipients of the largest cash prize available to artists in the Bay Area. The show’s logo is an apropos series of shiny gold exclamation points. The Eureka Fellowship affords deserving artists the coveted luxury of “uninterrupted creative time” and is awarded to four artists per year by the Fleishacker Foundation, which also supports the SJICA.\u003c/p>\n\u003cp>Like the CliffsNotes for a roster of notable Bay Area artists, the show provides a hint of the artists’ creative capabilities. Envelope-pusher Paul Kos contributed two abstract paintings brought to life through the magic of LCD projectors — a static image of a snowy forest that surprises viewers when a cross-country skier suddenly trudges across the scene.\u003c/p>\n\u003cp>Rigo 23, an artist who frequently changes the number after his name and is known for his \u003ca href=\"http://www.sfmoma.org/education/studio_youth_site/photos/freeMenPh2.jpg\" target=\"offsite\">public art\u003c/a> in San Francisco, offers a large-scale sketch of a 1991 scene in which war protestors caused city officials to shut down the Bay Bridge for two days. This was the first time bridge traffic was stopped due to “unnatural” causes, and Rigo aims to diligently remind us of that historic moment by displaying a book of photocopied newspaper articles alongside the piece.\u003c/p>\n\u003cp>I was most looking forward to seeing new work by Mads Lynnerup, an artist I mentioned last year when I saw his video of a car driving itself at an exhibition called \u003cb>Curious Wonder\u003c/b>. Disappointingly, Lynnerup was showing the exact same video again at the \u003cb>Eureka!\u003c/b> show, but at least I learned that the piece was inspired by the artist’s low-riding neighbors in Oakland. Lynnerup was also showing a collection of framed marker sketches called \u003cb>Drawings of Cars – Looking for a New Vehicle for My Work\u003c/b>.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>One of George Kucher’s no-budget reality films was on view, starring a box of Trader Joe’s chocolates and a blueberry bar from Starbuck’s, which Kucher discusses with disgust as he sips his “diuretic.” The film documents Kucher’s presentation of a screening for a group of friends, whom he addresses sweetly, “Thanks for coming to see our picture. Bless your hearts…all four of them.” Another video artist, Chris Sollars, was showing his film \u003cb>C Red Blue J\u003c/b>, but only the title screen is on view unless it’s Thursday, when viewers can see the entire film. Sollars comes from a politically diverse family who likely inspired his other contribution to \u003cb>Eureka!\u003c/b>, a series of pencil drawings of presidential hopefuls — McCain posing as a shirtless, tattooed rock star and Obama holding an empty cup labeled “Change.”\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>Eureka is a well-rounded survey of Bay Area art. Though most of the work isn’t brand new, it is still a nice sample platter of the vivacity that is our local arts scene. See this show before your artsy friend’s next dinner party. \u003cb>Eureka!\u003c/b> is at the San Jose Institute of Contemporary Art through September 20, 2008. For \u003ca href=\"http://www.sjica.org/index.htm\" target=\"offsite\" rel=\"noopener\">more information\u003c/a> visit sjiica.org.\u003c/p>\n\n",
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"content": "\u003cp>Artist Keba Konte, whose exhibit \u003cb>888 Pieces of We\u003c/b> is currently up at the Oakland Art Gallery, describes the work on display as an expression of his journey, a reflection of his life. Pure autobiography. After two years in art school, I find this explanation both refreshing and frustrating. Nobody’s talking about Duchamp, thankfully, but I don’t believe any artist’s work can be adequately explained in terms of their own life story. I find it more worthwhile to discuss this exhibit, featuring 888 photographs transferred onto wood, copper, and other surfaces, in terms of the photographic traditions it both upends and upholds.\u003c/p>\n\u003cp>Nearly 1,000 of Konte’s sculptural images are arranged together like a mosaic on the gallery’s purple and brown walls: faded out afros and wide smiles, tight hugs, dignified poses and youthful antics. A recurring image of a tile with double eights references Konte’s birthday, August 8, a symbol of wealth and abundance. Many images reference photography’s role in everyday life. We see Konte’s school picture from 1979. Each student’s individual head shot is reprinted on a white rectangle in a Brady Bunch-like arrangement of separate squares. School pictures measure the passing of time and become the authoritative records of particular grades. No matter how you changed your hair or lost weight later in the semester, your school picture defines who you were that year.\u003c/p>\n\u003cp>Photo-booth strips, a man holding a manual camera, a kitchen scene with a refrigerator covered with family snapshots further reference the central role photography can play in creating identities and relationships. A photograph transferred onto the back of an ironing board suggests the simultaneity of daily chores and picture-taking. We weren’t paying attention, it was a day like any other, and look there’s a picture of it.\u003c/p>\n\u003cp>As contemporary photography becomes increasingly immaterial, consisting of pixels on a screen or data on a memory card, Konte takes it in the opposite direction. By transferring photographic images onto tactile surfaces, he restores the photograph’s physical presence. There’s an implied reverence in this act, similar to the way that, nowadays, we only print our very favorite photographs, leaving the others for a digital slideshow or deleting them altogether. Konte’s process says something. These moments, in their everyday-ness, in the way they seemed to happen so quickly, were important. How personal they were, how overlooked they might have been. Maybe it is about autobiography after all.\u003c/p>\n\u003cp>\u003cb>888 Pieces of We\u003c/b> is on display at the Oakland Art Gallery through September 8, 2008. The gallery is located at 199 Kahn’s Alley in the Oakland City Center. For more information, call 510.637.0395.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\u003cp>\u003c/p>\n",
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"content": "\u003cp>\u003cb>1000 Journals\u003c/b>, unlike most films about art and artists, has little interest in probing the mysterious process of creation. Beginning in San Francisco and spiraling outward, this globetrotting documentary is rather an investigation into the nature of community in the digital, globalized age.\u003c/p>\n\u003cp>If that sounds like an impossible topic to get one’s arms around in 88 minutes, you’d be right. Wisely, filmmaker Andrea Kreuzhage eschews overarching generalizations, grandiose platitudes and trendy hipness in favor of a handful of thought-provoking kernels. The downside, though, is those flashes of insight may speak more directly to artists than to the rest of us. That niche audience will certainly have more patience for the obsessive and self-indulgent artistes who pop up in the film with some regularity.\u003c/p>\n\u003cp>\u003cb>1000 Journals\u003c/b>, which had its local premiere at the S.F. International Film Festival, was inspired by \u003cb>The 1000 Journals Project\u003c/b>. A local graphic artist with the pseudonym Someguy conceived and executed the idea of spreading a thousand blank journals around the world. His intention was that they be passed from hand to hand with people contributing text, drawings, collage, and detritus (to name just the most obvious forms of expression). Someguy created a Web site to display scanned pages from the journals still out in the wild (so to speak); as word spread, the site allowed people who wished to participate in the project to sign up for a book.\u003c/p>\n\u003cp>Someguy instructed that the completed journals be sent to his San Francisco abode but — here’s the rub — only one made its way back to him in three years. Kreuzhage, a German expatriate who’d been working in L.A. for the last several years, set out to locate at least a few of the vanished 999.\u003c/p>\n\u003cp>The beautifully photographed documentary has the air of an existential thriller at the outset, and early on Kreuzhage unearths some unexpected emotional territory. In Toronto, a few contributors acknowledge the heavy responsibility that ascribes to anyone in possession of a journal. A key obligation, they assert, is passing the book on to the next person in a timely fashion. A splash of guilt washes briefly over the film; that guilt is amusingly channeled during the end credits to the reprobates in the viewing audience who are Bogarting a journal.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Another responsibility that some contributors take very seriously and others disdain is leaving previous entries intact. Two cocky girls in Adelaide, Australia, have no compunction about “improving” the chronic bad taste that mars the journal that comes into their possession. Are they merely expressing their own artistic impulses, or stomping on the concept of collaboration and dumping on the idea of community? I wonder if the artists in the crowd will answer differently than the “civilians.”\u003c/p>\n\u003cp>To me, a journal evokes diary, confession and sidewalk philosophy. No doubt because I’m a writer, and not an artist, I’m disappointed that \u003cb>1000 Journals\u003c/b> minimizes text entries in favor of an array of flamboyant artwork culled from the pages of the journals. Movies are a visual medium, of course, so it makes a certain sense. But I find the anonymous confidings of an anonymous individual, alive on the planet at the same instant as I but far, far away, more touching and direct than a lush bricolage.\u003c/p>\n\u003cp>That said, the film addresses the randomness of \u003cb>The 1000 Journals Project\u003c/b> from a couple of different angles, notably through the impact that one person’s art has on a subsequent recipient/contributor of the journal. (These cases qualify for adjudication under the Law of Unintended Consequences.) The first time I saw the documentary, I experienced the magic and charm of random acts of journal-ism. But when I revisited the film a second time, some three months later, it felt shallower and more disjointed, with the variety of interviewees and experiences reflecting individual personalities rather than representing entry points to an invisible global community.\u003c/p>\n\u003cp>And yet, even if \u003cb>1000 Journals\u003c/b> is not as profound as it would like to be, it suggests that the human impulse to imagine — if not create — a utopia is still alive.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>1000 Journals\u003c/b> is now playing at the Roxie Theater in San Francisco.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Another responsibility that some contributors take very seriously and others disdain is leaving previous entries intact. Two cocky girls in Adelaide, Australia, have no compunction about “improving” the chronic bad taste that mars the journal that comes into their possession. Are they merely expressing their own artistic impulses, or stomping on the concept of collaboration and dumping on the idea of community? I wonder if the artists in the crowd will answer differently than the “civilians.”\u003c/p>\n\u003cp>To me, a journal evokes diary, confession and sidewalk philosophy. No doubt because I’m a writer, and not an artist, I’m disappointed that \u003cb>1000 Journals\u003c/b> minimizes text entries in favor of an array of flamboyant artwork culled from the pages of the journals. Movies are a visual medium, of course, so it makes a certain sense. But I find the anonymous confidings of an anonymous individual, alive on the planet at the same instant as I but far, far away, more touching and direct than a lush bricolage.\u003c/p>\n\u003cp>That said, the film addresses the randomness of \u003cb>The 1000 Journals Project\u003c/b> from a couple of different angles, notably through the impact that one person’s art has on a subsequent recipient/contributor of the journal. (These cases qualify for adjudication under the Law of Unintended Consequences.) The first time I saw the documentary, I experienced the magic and charm of random acts of journal-ism. But when I revisited the film a second time, some three months later, it felt shallower and more disjointed, with the variety of interviewees and experiences reflecting individual personalities rather than representing entry points to an invisible global community.\u003c/p>\n\u003cp>And yet, even if \u003cb>1000 Journals\u003c/b> is not as profound as it would like to be, it suggests that the human impulse to imagine — if not create — a utopia is still alive.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>1000 Journals\u003c/b> is now playing at the Roxie Theater in San Francisco.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>My friend can’t figure out where he belongs — there or here. He grew up on the East Coast, but now lives on the west one. Sometimes he asks me, “Which is home?” Sometimes he sounds desperate, scared that if he doesn’t belong in one place he must not belong anywhere. But I’ve thought about it, and I think he’s wrong. I think we carry the places we’ve been to the places we go, and that we are never merely in one place at a time; we are in many. Geography never contains us.\u003c/p>\n\u003cp>I’ve given him advice on his dilemma, but it doesn’t work. Still, in one last attempt, I told him to visit the current exhibit at Root Division. \u003cb>Insider/Outsider\u003c/b> consists of work by sixteen artists who are first- or second-generation immigrants to the United States. Their paintings, illustrations, videos, and sculptures depict their experience of displacement as well as their search for an ever-elusive “home.” Proceeding from a place of fractured citizenship, the artists give definition to the ambiguous territory that exists between there and here. The work might give my friend hope; it suggests that “in-between” can be a place in itself.\u003c/p>\n\u003cp>Juan Carlos Quintana’s paintings use American and Cuban iconography to produce a sense of “ambivalent nostalgia.” Rendering pop-culture images in faded carnival hues — cowboys and clown shoes, Pinnochio, the Tin Woodsman, and Mickey Mouse — Quintana emphasizes the supposedly wholesome icons’ menacing qualities. Mickey’s head is on the woodsman’s body; noses and eyes are erased. The line between monster and cartoon character blurs. \u003cb>Adventures of an Island Boy\u003c/b> depicts a classic cartoon desert island, hammock strung between two palm trees. An oversized figure dwarfs the scene, out of proportion with the pile of sand on which he stands. A Cuban-American, Quintana uses imagery to point to the absurdity of this caricature, revealing the racist and imperialist currents running through American depictions of island locales.\u003c/p>\n\u003cp>Dianna Guerrero’s mixed-media installation, \u003cb>What Niven’s Left Behind\u003c/b>, exposes the compromised conditions in which many immigrants to the United States live and work. The title refers to Niven Nursery, a garden center in Marin County where the artist’s father was employed. A migrant worker, he was exposed to pesticides on the job and died of stomach cancer. Rows and rows of plant markers, three- by one-inch tags that often detail a plant’s optimal conditions, are pressed into a wall of plastic. But the white tags look like hospital bracelets. Intentional or not, the visual allusion references the way workers’ health is routinely sacrificed for plants’ well-being.\u003c/p>\n\u003cp>Born and raised in suburban California, I couldn’t help but identify with David Yun’s \u003cb>A Taste of Home\u003c/b>. The seven-minute video chronicles the artist’s return to his childhood home of Livonia, Michigan, made after his mother becomes terminally ill. Yun’s voice narrates his return to this small, overwhelmingly white, suburban town. When his mother says, “Welcome home,” he replies, “This hasn’t been home in years.” In college on the East Coast, he told people he was from Detroit, even though Livonia is nothing like Detroit. Livonia is just so unpleasant to say, he explains.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>His monologue plays over images of a Midwestern nowhere — American flags blowing beside busy streets, leaves in a parking lot, an open sky gridded with power lines, cars passing on a night highway. Supposed place-markers, the store signs and municipal buildings provide no orientation. We could be anywhere; we could be nowhere. The film ends with a realization of sorts, as Yun speaks to his mother’s memory. “My home is you, me, Michelle, Chris, Dad,” he says. “Now you are gone, I’m homeless.”\u003c/p>\n\u003cp>Yun’s work provides the show’s closest thing to a resolution: home is not composed of geographic coordinates, but of memories and relationships. I would tell this to my friend, the one who lives in San Francisco and searches for jobs in New York, if I thought it would help. He’s already home, I would say, he just doesn’t know it.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Insider/Outsider\u003c/b> is on display at Root Division, located at 3175 17th St., San Francisco, through Tuesday, July 29, 2008. For more information, call 415-863-7668.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>My friend can’t figure out where he belongs — there or here. He grew up on the East Coast, but now lives on the west one. Sometimes he asks me, “Which is home?” Sometimes he sounds desperate, scared that if he doesn’t belong in one place he must not belong anywhere. But I’ve thought about it, and I think he’s wrong. I think we carry the places we’ve been to the places we go, and that we are never merely in one place at a time; we are in many. Geography never contains us.\u003c/p>\n\u003cp>I’ve given him advice on his dilemma, but it doesn’t work. Still, in one last attempt, I told him to visit the current exhibit at Root Division. \u003cb>Insider/Outsider\u003c/b> consists of work by sixteen artists who are first- or second-generation immigrants to the United States. Their paintings, illustrations, videos, and sculptures depict their experience of displacement as well as their search for an ever-elusive “home.” Proceeding from a place of fractured citizenship, the artists give definition to the ambiguous territory that exists between there and here. The work might give my friend hope; it suggests that “in-between” can be a place in itself.\u003c/p>\n\u003cp>Juan Carlos Quintana’s paintings use American and Cuban iconography to produce a sense of “ambivalent nostalgia.” Rendering pop-culture images in faded carnival hues — cowboys and clown shoes, Pinnochio, the Tin Woodsman, and Mickey Mouse — Quintana emphasizes the supposedly wholesome icons’ menacing qualities. Mickey’s head is on the woodsman’s body; noses and eyes are erased. The line between monster and cartoon character blurs. \u003cb>Adventures of an Island Boy\u003c/b> depicts a classic cartoon desert island, hammock strung between two palm trees. An oversized figure dwarfs the scene, out of proportion with the pile of sand on which he stands. A Cuban-American, Quintana uses imagery to point to the absurdity of this caricature, revealing the racist and imperialist currents running through American depictions of island locales.\u003c/p>\n\u003cp>Dianna Guerrero’s mixed-media installation, \u003cb>What Niven’s Left Behind\u003c/b>, exposes the compromised conditions in which many immigrants to the United States live and work. The title refers to Niven Nursery, a garden center in Marin County where the artist’s father was employed. A migrant worker, he was exposed to pesticides on the job and died of stomach cancer. Rows and rows of plant markers, three- by one-inch tags that often detail a plant’s optimal conditions, are pressed into a wall of plastic. But the white tags look like hospital bracelets. Intentional or not, the visual allusion references the way workers’ health is routinely sacrificed for plants’ well-being.\u003c/p>\n\u003cp>Born and raised in suburban California, I couldn’t help but identify with David Yun’s \u003cb>A Taste of Home\u003c/b>. The seven-minute video chronicles the artist’s return to his childhood home of Livonia, Michigan, made after his mother becomes terminally ill. Yun’s voice narrates his return to this small, overwhelmingly white, suburban town. When his mother says, “Welcome home,” he replies, “This hasn’t been home in years.” In college on the East Coast, he told people he was from Detroit, even though Livonia is nothing like Detroit. Livonia is just so unpleasant to say, he explains.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>His monologue plays over images of a Midwestern nowhere — American flags blowing beside busy streets, leaves in a parking lot, an open sky gridded with power lines, cars passing on a night highway. Supposed place-markers, the store signs and municipal buildings provide no orientation. We could be anywhere; we could be nowhere. The film ends with a realization of sorts, as Yun speaks to his mother’s memory. “My home is you, me, Michelle, Chris, Dad,” he says. “Now you are gone, I’m homeless.”\u003c/p>\n\u003cp>Yun’s work provides the show’s closest thing to a resolution: home is not composed of geographic coordinates, but of memories and relationships. I would tell this to my friend, the one who lives in San Francisco and searches for jobs in New York, if I thought it would help. He’s already home, I would say, he just doesn’t know it.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Insider/Outsider\u003c/b> is on display at Root Division, located at 3175 17th St., San Francisco, through Tuesday, July 29, 2008. For more information, call 415-863-7668.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "Chihuly at the de Young",
"headTitle": "Chihuly at the de Young | KQED",
"content": "\u003cp>In the darkened exhibition galleries deep within the de Young Museum, Dale Chihuly has installed an enchanted candy forest. With the help of other glass art masters, the Chihuly factory filled eleven galleries with an incredibly showy collection of sculptures and installations spanning more than thirty years. If you like color and candy, the art might make you salivate.\u003c/p>\n\u003cp>The sculptures are lit with neon and other luminescent elements. Many hold the shape of the usual glass suspects — vessels and flowers — while others are more unusually shaped like sea anemones and speckled balls but are still similar to things you might find in a garden décor catalogue. More breathtaking are the less utilitarian displays. Viewing an installation of tall violet glass stems piercing perfect, horizontal tree trunks felt like standing near a cool river in a petrified futuristic forest. Old rowboats overflowing with deluxe glass candy were like a child’s sugar shock fantasy come true. It would be surprising if the de Young has not yet seen a kid try to lick one of these objets d’art.\u003c/p>\n\u003cp>Speaking of art objects, \u003ca href=\"http://www.sfgate.com/cgibin/article.cgi?f=/c/a/2008/07/05/DD9811I6MN.DTL&type=art\" target=\"offsite\">The Chronicle’s\u003c/a>Kenneth Baker says that is not what Chihuly makes, calling the work “decoration” with a lack of “intellectual content.” Despite the sculptures’ brilliant, glorified rainbow beauty, he says they have no place in a museum. But if a person wakes up one morning and decides he’ll use all three hundred colors in his studio and meticulously does so without repeating the same combination of hues to create a collection of otherworldly bowls, he’s an artist in my mind — not just in his technique but in his undying obsession with color and his persistence in production. Yes, the fact that Chihuly has a team that produces these objects makes me question his artistic integrity. But Richard Serra doesn’t single-handedly shape ten-ton hunks of steel, and Christo and Jean Claude didn’t hang each of the orange fabric flags of \u003ca href=\"http://en.wikipedia.org/wiki/The_Gates\" target=\"offsite\" rel=\"noopener\">The Gates\u003c/a> by themselves either. Sol Lewitt passed away last year, but a team of professional artists is drawing his retrospective right now. Jeff Koons has ninety employees producing his sculptures and paintings, but just like any other profession, the top banana always gets to slap his own label on other people’s efforts.\u003c/p>\n\u003cp>The final installation of \u003cb>Chihuly at the de Young\u003c/b> was just like the grand finale of a fireworks display — every color, shape, and wow-factor is employed, and your mind gets blown. It’s loud, it’s bright, it’s glorious, it’s the end of the show. Now go buy some souvenirs. Though my jury is still out on Chihuly’s place in the art world, this exhibition did make me think. It made my mind race with questions: How much bubble wrap is needed to ship an enormous vase holding a glass Venus flytrap? Is Chihuly a pirate? His eye-patch may be due to a car accident, but his boatloads of glimmering treasure have to make you wonder. It’s actually more likely that Chihuly is a cousin of Willy Wonka and borrows the Oompa Loompas. What would a lickable Chihuly sculpture taste like? How many flavors would his art come in? I was disappointed to find that the gift shop was not selling swirly snozzberry Chihuly lollipops.\u003c/p>\n\u003cp>If you plan to skip this exhibition or wish to ruin the surprise, \u003ca href=\"http://www.flickr.com/photos/8837740@N04/sets/72157606268966079/\" target=\"offsite\" rel=\"noopener\">check out my photos\u003c/a> on Flickr, including one of the outdoor \u003cb>Saffron Tower\u003c/b> of glowing glass spaghetti in the museum’s garden as seen from far away on the \u003ca href=\"http://www.flickr.com/photos/8837740@N04/2686253166/\" target=\"offsite\" rel=\"noopener\">viewpoint\u003c/a> above Sunset Heights.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Chihuly at the de Young\u003c/b> and other site-specific installations at the Legion of Honor are on view through September 28, 2008. The documentary \u003cb>Chihuly in the Hotshop\u003c/b> will air on KQED HD August 11, 2008 at 9pm and August 17 at noon, and on KQED LIFE (Comcast cable channel 189) August 17 at 7pm.\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>In the darkened exhibition galleries deep within the de Young Museum, Dale Chihuly has installed an enchanted candy forest. With the help of other glass art masters, the Chihuly factory filled eleven galleries with an incredibly showy collection of sculptures and installations spanning more than thirty years. If you like color and candy, the art might make you salivate.\u003c/p>\n\u003cp>The sculptures are lit with neon and other luminescent elements. Many hold the shape of the usual glass suspects — vessels and flowers — while others are more unusually shaped like sea anemones and speckled balls but are still similar to things you might find in a garden décor catalogue. More breathtaking are the less utilitarian displays. Viewing an installation of tall violet glass stems piercing perfect, horizontal tree trunks felt like standing near a cool river in a petrified futuristic forest. Old rowboats overflowing with deluxe glass candy were like a child’s sugar shock fantasy come true. It would be surprising if the de Young has not yet seen a kid try to lick one of these objets d’art.\u003c/p>\n\u003cp>Speaking of art objects, \u003ca href=\"http://www.sfgate.com/cgibin/article.cgi?f=/c/a/2008/07/05/DD9811I6MN.DTL&type=art\" target=\"offsite\">The Chronicle’s\u003c/a>Kenneth Baker says that is not what Chihuly makes, calling the work “decoration” with a lack of “intellectual content.” Despite the sculptures’ brilliant, glorified rainbow beauty, he says they have no place in a museum. But if a person wakes up one morning and decides he’ll use all three hundred colors in his studio and meticulously does so without repeating the same combination of hues to create a collection of otherworldly bowls, he’s an artist in my mind — not just in his technique but in his undying obsession with color and his persistence in production. Yes, the fact that Chihuly has a team that produces these objects makes me question his artistic integrity. But Richard Serra doesn’t single-handedly shape ten-ton hunks of steel, and Christo and Jean Claude didn’t hang each of the orange fabric flags of \u003ca href=\"http://en.wikipedia.org/wiki/The_Gates\" target=\"offsite\" rel=\"noopener\">The Gates\u003c/a> by themselves either. Sol Lewitt passed away last year, but a team of professional artists is drawing his retrospective right now. Jeff Koons has ninety employees producing his sculptures and paintings, but just like any other profession, the top banana always gets to slap his own label on other people’s efforts.\u003c/p>\n\u003cp>The final installation of \u003cb>Chihuly at the de Young\u003c/b> was just like the grand finale of a fireworks display — every color, shape, and wow-factor is employed, and your mind gets blown. It’s loud, it’s bright, it’s glorious, it’s the end of the show. Now go buy some souvenirs. Though my jury is still out on Chihuly’s place in the art world, this exhibition did make me think. It made my mind race with questions: How much bubble wrap is needed to ship an enormous vase holding a glass Venus flytrap? Is Chihuly a pirate? His eye-patch may be due to a car accident, but his boatloads of glimmering treasure have to make you wonder. It’s actually more likely that Chihuly is a cousin of Willy Wonka and borrows the Oompa Loompas. What would a lickable Chihuly sculpture taste like? How many flavors would his art come in? I was disappointed to find that the gift shop was not selling swirly snozzberry Chihuly lollipops.\u003c/p>\n\u003cp>If you plan to skip this exhibition or wish to ruin the surprise, \u003ca href=\"http://www.flickr.com/photos/8837740@N04/sets/72157606268966079/\" target=\"offsite\" rel=\"noopener\">check out my photos\u003c/a> on Flickr, including one of the outdoor \u003cb>Saffron Tower\u003c/b> of glowing glass spaghetti in the museum’s garden as seen from far away on the \u003ca href=\"http://www.flickr.com/photos/8837740@N04/2686253166/\" target=\"offsite\" rel=\"noopener\">viewpoint\u003c/a> above Sunset Heights.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>\u003cb>Chihuly at the de Young\u003c/b> and other site-specific installations at the Legion of Honor are on view through September 28, 2008. The documentary \u003cb>Chihuly in the Hotshop\u003c/b> will air on KQED HD August 11, 2008 at 9pm and August 17 at noon, and on KQED LIFE (Comcast cable channel 189) August 17 at 7pm.\u003c/p>\n\n\u003c/div>\u003c/p>",
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