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"bio": "Alan Chazaro is the author of \u003cem>This Is Not a Frank Ocean Cover Album\u003c/em> (Black Lawrence Press, 2019), \u003cem>Piñata Theory\u003c/em> (Black Lawrence Press, 2020), and \u003cem>Notes from the Eastern Span of the Bay Bridge\u003c/em> (Ghost City Press, 2021). He is a graduate of June Jordan’s Poetry for the People program at UC Berkeley and a former Lawrence Ferlinghetti Fellow at the University of San Francisco. He writes about sports, food, art, music, education, and culture while repping the Bay on \u003ca href=\"https://twitter.com/alan_chazaro\">Twitter\u003c/a> and \u003ca href=\"https://www.instagram.com/alan_chazaro/?hl=en\">Instagram\u003c/a> at @alan_chazaro.",
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"content": "\u003cp>On Sept. 22, 1975, a 45-year-old mom named Sara Jane Moore drove to downtown San Francisco, positioned herself in a crowd outside the St. Francis Hotel and \u003ca href=\"https://www.kqed.org/arts/13953890/st-francis-hotel-san-francisco-history-arbuckle-jolson-crocker-gerald-ford\">attempted to shoot President Gerald Ford\u003c/a> with a .38 pistol. (She missed only because the gun had an inaccurate sight.) After her arrest, it was revealed that Moore had spent the previous 18 months infiltrating radical Bay Area political groups and working as an FBI informant. She has been a confounding figure in Bay Area history ever since.\u003c/p>\n\u003cp>The prospect of hearing Moore speak at length about her life, then, is a tantalizing one. Her participation in the new documentary \u003cem>Surburban Fury\u003c/em>, which \u003ca href=\"https://roxie.com/film/suburban-fury/\">screens Dec. 20 in San Francisco\u003c/a>, was agreed to on the condition that she be the only interviewee.\u003c/p>\n\u003cp>The film gives Moore the space to tell her own story from different locations: the back of a station wagon, a grand room in the St. Francis Hotel, the rear of a house in Danville. These interview clips are interspersed with narration drawn from Moore’s recollections of conversations with her FBI control agent. The movie is rich with archival footage of the turbulent political and social events of 1970s Bay Area.\u003c/p>\n\u003cp>[aside postid='arts_13953890']The choppy structure of \u003cem>Suburban Fury\u003c/em> often makes for a disjointed viewing experience, exacerbated by Moore herself. At times, the would-be assassin seems thoroughly irritated by the interview process, entirely incapable of introspection or empathy, and unwilling to consider that her actions as an informant may have brought harm to the activists she reported on. The way she describes her decision to kill the president is utterly devoid of emotion. Moore provides only an overview of events in her life, as they happened — a surface rendering of an extraordinary turn of events that would greatly benefit from deeper analysis.\u003c/p>\n\u003cp>Moore’s versions of the conversations she had with FBI control agent Bert Worthington offer additional illumination, but frequently raise more questions. At one point, the Worthington narration is heard stating: “In the last ten months, [Moore] has created divisiveness and mistrust in many organizations by her personal actions and rumor mongering. Sally Moore is a dangerous individual and a security risk to all movement organizations.” Did Moore somehow see Worthington’s notes about her? Did he tell her this directly? \u003cem>Suburban Fury\u003c/em> never explains.\u003c/p>\n\u003cfigure id=\"attachment_13966744\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13966744\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f.png\" alt=\"An elderly woman sits in the rear seat of the back seat of a Plymouth car, looking stunned. Behind the car, a man in a suit looks over a city skyline at night.\" width=\"2000\" height=\"1187\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f.png 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f-800x475.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f-1020x605.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f-160x95.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f-768x456.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f-1536x912.png 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/sub-f-1920x1140.png 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Sara Jane Moore in ‘Suburban Fury.’\u003c/figcaption>\u003c/figure>\n\u003cp>Moore first became involved with the FBI after volunteering to help the Hearst family when \u003ca href=\"https://www.tiktok.com/@kqedofficial/video/7358614755134770474\">Patricia Hearst was kidnapped\u003c/a> by the Symbionese Liberation Army (SLA) in 1974. This one action placed Moore on a path that exposed her to a wide variety of radical political groups, most of whom opened her eyes to wider social issues and apparently impressed her. (At one point, it’s noted here that Moore thought the SLA were “charismatic, compelling people.”)\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Her positive feelings about activist groups did not, for some reason, stop Moore from informing the FBI about them, an explanation for which is never given. She describes eventually telling the truth about herself to one group that she’d infiltrated (“I’m a pig,” she apparently announced) but it’s difficult to pin down exactly what led to this moment. Shortly after she blew her own cover, Moore made her Ford assassination attempt.\u003c/p>\n\u003cp>[aside postid='pop_101956']Because of the limitations Moore imposed on \u003cem>Suburban Fury\u003c/em> in regards to other interviewees, the documentary misses an opportunity to examine the parallels between Moore and Hearst. Both were sheltered women who, once exposed to radical Bay Area politics, took extreme actions that endangered their own lives and landed them in prison. A much richer examination of the period might have been possible in the documentary if this element of Moore’s story was given more commentary — especially since Moore is quoted as calling Hearst “stupid and foolish,” and stating that “she was not the brightest bulb on the string.”\u003c/p>\n\u003cp>In the end, the most satisfying and rewarding aspect of \u003cem>Suburban Fury\u003c/em> is its wealth of wonderful archival footage. The clips of national politicians and news events, juxtaposed with footage of radical Bay Area political groups, are a joy to behold, as are the street scenes of San Francisco and Oakland in the tempestuous 1970s.\u003c/p>\n\u003cp>Director Robinson Devor seems to assume his viewers are arriving to \u003cem>Suburban Fury\u003c/em> fully armed with a solid knowledge of 1970s Bay Area political groups and events. Those who are will marvel at the footage he presents here. For those less knowledgable on the topic, \u003cem>Suburban Fury\u003c/em> is likely to be almost as confounding as Moore has always been.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘\u003ca href=\"https://www.imdb.com/title/tt5441290/\">Suburban Fury\u003c/a>’ is showing at \u003ca href=\"https://roxie.com/film/suburban-fury/\">The Roxie\u003c/a> in San Francisco (3117 16th St.) on Dec. 20, 2025. Writer & director Robinson Devor will appear after the screening.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Because of the limitations Moore imposed on \u003cem>Suburban Fury\u003c/em> in regards to other interviewees, the documentary misses an opportunity to examine the parallels between Moore and Hearst. Both were sheltered women who, once exposed to radical Bay Area politics, took extreme actions that endangered their own lives and landed them in prison. A much richer examination of the period might have been possible in the documentary if this element of Moore’s story was given more commentary — especially since Moore is quoted as calling Hearst “stupid and foolish,” and stating that “she was not the brightest bulb on the string.”\u003c/p>\n\u003cp>In the end, the most satisfying and rewarding aspect of \u003cem>Suburban Fury\u003c/em> is its wealth of wonderful archival footage. The clips of national politicians and news events, juxtaposed with footage of radical Bay Area political groups, are a joy to behold, as are the street scenes of San Francisco and Oakland in the tempestuous 1970s.\u003c/p>\n\u003cp>Director Robinson Devor seems to assume his viewers are arriving to \u003cem>Suburban Fury\u003c/em> fully armed with a solid knowledge of 1970s Bay Area political groups and events. Those who are will marvel at the footage he presents here. For those less knowledgable on the topic, \u003cem>Suburban Fury\u003c/em> is likely to be almost as confounding as Moore has always been.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘\u003ca href=\"https://www.imdb.com/title/tt5441290/\">Suburban Fury\u003c/a>’ is showing at \u003ca href=\"https://roxie.com/film/suburban-fury/\">The Roxie\u003c/a> in San Francisco (3117 16th St.) on Dec. 20, 2025. Writer & director Robinson Devor will appear after the screening.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "The Filipina Activist So Unstoppable, Her Nickname Was ‘Bullet’",
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"content": "\u003cp>In January 1970, Violeta ‘Bullet’ Marasigan’s husband implored her to not “bring any more work home.”\u003c/p>\n\u003cp>Quoted in a \u003cem>San Francisco Examiner\u003c/em> profile, Pete Marasigan was, the newspaper reported, only half-joking. Because when Violeta Marasigan brought the office home with her, it wasn’t stacks of papers and files. More often than not, it was human beings that needed food or a bed for the night.\u003c/p>\n\u003cp>Marasigan had been in nonstop action since 1968, when she was hired by San Francisco’s United Filipino Association (UFA) as a social worker. Born in the Philippines in 1939, Marasigan had moved to California to study at San Francisco State College. Shortly after graduation, the UFA brought her on to assist the elders — or \u003cem>\u003ca href=\"https://en.wikipedia.org/wiki/Manong#:~:text=Manong%20(Mah%2Dnoh%2Dng,given%20to%20an%20older%20sister.\">manongs\u003c/a> \u003c/em>— of Manilatown, a 10-block stretch of Filipino businesses, restaurants and social hubs centered around Kearny and Jackson Streets in San Francisco. She was perfect for the position.\u003c/p>\n\u003cp>[aside postid='arts_13929289']“I’m very optimistic,” she later explained. “I think a lot of things can be done if we really put ourselves in it — [and] not half-heartedly.”\u003c/p>\n\u003cp>There was nothing half-hearted about Marasigan. She spent her entire life fighting for Filipinos, both in the Bay and abroad. Her nickname “Bullet” was coined while still in her teens; “Bolet” is a Tagalog version of the name Violeta, but Marasigan’s moniker morphed into “Bullet” once her friends realized how impossible it was to stand in her way. That much became clear to San Francisco as soon as Marasigan joined forces with the UFA.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“When I started working with the old men,” she told the \u003cem>San Francisco Examiner\u003c/em> in 1970, “I saw that they were discriminated against in terms of their access to social services. A lot of them had been here for over 30 years, but they could still barely speak English or write. These manongs were mostly single retired farmworkers and seamen living on social security retirement benefits.”\u003c/p>\n\u003cp>Marasigan quickly deduced that most of these men — frequently World War II veterans — were not receiving all of the SSI benefits they were entitled to. (Some were receiving less than half of the appropriate amount.) Marasigan took it upon herself to bring these men into the Social Security office and advocate for each of them, one by one, until they each received what they were owed. And they were owed a lot.\u003c/p>\n\u003cp>After the U.S. colonized the Philippines in 1898, Filipino men became a cheap labor source for American companies, particularly in agriculture, canneries and the merchant navy. In the 1920s, 100,000 workers arrived from the Philippines to the U.S. to work. But not only were these men barred from bringing their families with them, by 1933 in California, they had also been prohibited from marrying outside of their race. (That year, the California senate saw fit to add “Malay” to the state’s interracial marriage ban, thereby \u003ca href=\"https://www.cschs.org/wp-content/uploads/2021/05/History-Resources-Articles-Caragozian-Ban-on-Interracial-Marriages.pdf\">preventing Filipino men from marrying\u003c/a> most of the women in their vicinity.)\u003c/p>\n\u003cp>[aside postid='arts_13874853']With so many barriers to building a traditional family structure, it became essential for this first wave of manongs to form their own communities. Manilatown was central to that, and central to Manilatown was the International Hotel (often called the “I-Hotel”). The three-story structure at 838 Kearny Street housed 200 residents — mostly elderly and impoverished Filipino and Chinese men. The UFA’s headquarters, appropriately enough, was situated directly next door.\u003c/p>\n\u003cp>In Autumn of 1968, Marasigan and the UFA faced their biggest challenge yet. Residents at the I-Hotel began receiving eviction notices. (The business that owned the property, Milton Meyer and Company, wanted to turn the hotel into a multi-level parking lot.) Residents, students and other civil rights groups banded together to keep the I-Hotel open; Marasigan was a key player in negotiating the hotel a new three-year lease in 1969.\u003c/p>\n\u003cp>Marasigan couldn’t have known that just four years later, the hotel would be sold to a developer. Then, on Aug. 7, 1977, 400 police officers forced their way through a human chain around the I-Hotel and forcibly dragged out its residents, bringing an end to the hotel — and Manilatown itself — for good.\u003c/p>\n\u003cfigure id=\"attachment_13966696\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13966696\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel.jpg\" alt=\"Men and women in 1970s clothing cluster together outside a building with a sign that says 'International Hotel' on it. \" width=\"2000\" height=\"1427\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-800x571.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-1020x728.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-768x548.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-1536x1096.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-1920x1370.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Protesters gathered outside the International Hotel for days before police forcibly emptied the building. This image was taken on Aug. 3, 1977. \u003ccite>(Dave Randolph/San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Marasigan was not there to see the end of the hotel she fought so hard to save. She had returned to Manila in 1971, quickly joining the resistance against Ferdinand Marcos, the dictator that placed the Philippines under martial law, put an end to the free press and began violently oppressing civilians. Marasigan proved herself once more to be an outspoken activist, visiting and raising money for political prisoners. For her trouble, Marasigan was arrested in 1982 on explosives charges.\u003c/p>\n\u003cp>[aside postid='arts_13955066']Marasigan spent a year incarcerated at the infamous \u003ca href=\"https://en.wikipedia.org/wiki/Camp_Crame\">Camp Crame\u003c/a> before being fully exonerated. During her time as a political prisoner, Marasigan helped organize inmates, held political discussions and even conducted a 22-day hunger strike. In 1995, looking back on the turbulent time, she told the \u003cem>Examiner\u003c/em>, “The only thing explosive about me was my mouth and my farts.”\u003c/p>\n\u003cp>She expanded: “Filipinos laugh a lot. We laugh at our mistakes. It’s one of the strengths we have. We can also fight.”\u003c/p>\n\u003cp>And fight she did. Undeterred by her time in Camp Crame, in 1984, she co-founded \u003ca href=\"https://en.wikipedia.org/wiki/Gabriela_Women%27s_Party\">Gabriela Women’s Party\u003c/a> — an organization formed after 10,000 women marched against Marcos, defying a ban on protests. That same year, Maragisan also helped found \u003ca href=\"https://seldapilipinas.wordpress.com/about/\">Selda\u003c/a>, an advocacy organization by and for political prisoners. As part of her work with Gabriela and the National Council of Churches in the Philippines (NCCP), Maragisan had a hand in opening two safe havens for women: the \u003ca href=\"http://www.genuinesecurity.org/partners/buklod.htm\">Buklod Center in Olongapo City\u003c/a>, geared towards sex workers, and the \u003ca href=\"https://batiscenterforwomen.wordpress.com/about/history/\">Batis Center for Women\u003c/a> in Quezon City, which focused on female migrant workers.\u003c/p>\n\u003cp>Marasigan finally came back to the Bay in 1988 and, though there was no Manilatown to return to, went straight back to work for Filipino immigrants. She worked as a social worker at \u003ca href=\"https://www.somapilipinas.org/community-1/2018/7/13/west-bay-pilipino-multi-service-center\">West Bay Filipino Multi-Services\u003c/a>, \u003ca href=\"https://www.healthright360.org/parent-program/asian-american-recovery-services/\">Asian American Recovery Services\u003c/a> and the Veterans Equity Center (now known as the \u003ca href=\"https://asianpacificfund.org/affiliate/veterans-equity-center-2/\">Bayanihan Equity Center\u003c/a>).\u003c/p>\n\u003cp>Throughout the 1990s, while based in Daly City, Marasigan remained focused on seniors and veterans, setting up food and clothing banks at two separate Mission Street locations. In 1993, she co-founded the Friends of Filipino American Veterans to conduct “direct action, legal aid, advocacy and outreach programs for the veterans.” In 1994, she was president of the Filipino American Human Rights Advocates. Around this time, the editor in chief of \u003ca href=\"https://en.wikipedia.org/wiki/Filipinas_(magazine)\">\u003cem>Filipinas\u003c/em> magazine\u003c/a> Rene Ciria-Cruz called Marasigan “old reliable,” and noted: “She’s a symbol of activism. When she’s there it lends a validity to the cause being taken up.”\u003c/p>\n\u003cp>Marasigan broadened her focus even further in the ’90s, working more with children and teens — a natural progression, after she’d raised four daughters and a son of her own.\u003c/p>\n\u003cp>[aside postid='arts_13921886']In 1995, Marasigan volunteered with the Bilingual Advisory Council of Balboa Park’s \u003ca href=\"https://www.sfusd.edu/school/james-denman-middle-school\">James Denman Middle School\u003c/a>, was a member of the School Advisory Council and actively worked with teens on AIDS prevention. An article in the \u003cem>San Francisco Examiner\u003c/em> that year reported that she was prone to bluntly asking the teens at the West Bay Filipino Center on Mission St. if they were sexually active.\u003c/p>\n\u003cp>“If they cannot say ‘no’ right away,” she explained, “I grab their hand and say ‘Talk to me.’ I’m straight with them. I answer their questions and I don’t get embarrassed.”\u003c/p>\n\u003cp>Marasigan wasn’t afraid to enter a classroom and tell kids something they’d never heard before — be it about safe sex or their own history.\u003c/p>\n\u003cp>“In the curriculum,” she said at the time, “there is no cultural empowerment of other groups. Last week, we had a support group at Balboa, and we showed them Filipino history in America, and they were so surprised … How could our children have self-esteem in school when they don’t see they are part of the history of America?”\u003c/p>\n\u003cp>Sadly, Marasigan’s life of service was suddenly cut short by an accident in April 2000. She had just gotten out of her parked car when it rolled down the street, knocking her to the ground. She was 61.\u003c/p>\n\u003cp>At a \u003ca href=\"https://www.sfgate.com/bayarea/article/Memorial-Service-Held-at-City-Hall-For-Activist-2784544.php\">packed memorial service\u003c/a> for her at San Francisco’s City Hall, tributes poured in from Mayor Willie Brown, several supervisors (including Tom Ammiano and Mabel Teng) and a plethora of friends and associates. Supervisor Leland Yee didn’t mince words.\u003c/p>\n\u003cp>“Anyone with the name ‘Bullet,’ you don’t want to mess around with,” Yee said. “When you lose someone like that, you lose part of your soul.”\u003c/p>\n\u003cp>One of Marasigan’s final triumphs in life was successfully fighting to re-open the \u003ca href=\"https://www.galingbata.org/\">Filipino Education Center\u003c/a> — a bilingual school and daycare for immigrant children. She believed this was an essential grounding place that would enable future generations of Filipinos to thrive in the Bay.\u003c/p>\n\u003cp>“When we’re gone,” she explained in 1995, “the work will continue.”\u003c/p>\n\u003chr>\n\u003cp>\u003cem>To learn about other Rebel Girls from Bay Area History, visit the \u003ca href=\"https://www.kqed.org/rebelgirls\" target=\"_blank\" rel=\"noopener noreferrer\">Rebel Girls homepage\u003c/a>.\u003c/em>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>A book celebrating women from the Rebel Girls series, \u003ca href=\"https://citylights.com/politics-current-events-history/unsung-heroines35-women-who-changed/\">‘Unsung Heroines: 35 Women Who Changed the Bay Area,’\u003c/a> is available now from City Lights.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>In January 1970, Violeta ‘Bullet’ Marasigan’s husband implored her to not “bring any more work home.”\u003c/p>\n\u003cp>Quoted in a \u003cem>San Francisco Examiner\u003c/em> profile, Pete Marasigan was, the newspaper reported, only half-joking. Because when Violeta Marasigan brought the office home with her, it wasn’t stacks of papers and files. More often than not, it was human beings that needed food or a bed for the night.\u003c/p>\n\u003cp>Marasigan had been in nonstop action since 1968, when she was hired by San Francisco’s United Filipino Association (UFA) as a social worker. Born in the Philippines in 1939, Marasigan had moved to California to study at San Francisco State College. Shortly after graduation, the UFA brought her on to assist the elders — or \u003cem>\u003ca href=\"https://en.wikipedia.org/wiki/Manong#:~:text=Manong%20(Mah%2Dnoh%2Dng,given%20to%20an%20older%20sister.\">manongs\u003c/a> \u003c/em>— of Manilatown, a 10-block stretch of Filipino businesses, restaurants and social hubs centered around Kearny and Jackson Streets in San Francisco. She was perfect for the position.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“I’m very optimistic,” she later explained. “I think a lot of things can be done if we really put ourselves in it — [and] not half-heartedly.”\u003c/p>\n\u003cp>There was nothing half-hearted about Marasigan. She spent her entire life fighting for Filipinos, both in the Bay and abroad. Her nickname “Bullet” was coined while still in her teens; “Bolet” is a Tagalog version of the name Violeta, but Marasigan’s moniker morphed into “Bullet” once her friends realized how impossible it was to stand in her way. That much became clear to San Francisco as soon as Marasigan joined forces with the UFA.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“When I started working with the old men,” she told the \u003cem>San Francisco Examiner\u003c/em> in 1970, “I saw that they were discriminated against in terms of their access to social services. A lot of them had been here for over 30 years, but they could still barely speak English or write. These manongs were mostly single retired farmworkers and seamen living on social security retirement benefits.”\u003c/p>\n\u003cp>Marasigan quickly deduced that most of these men — frequently World War II veterans — were not receiving all of the SSI benefits they were entitled to. (Some were receiving less than half of the appropriate amount.) Marasigan took it upon herself to bring these men into the Social Security office and advocate for each of them, one by one, until they each received what they were owed. And they were owed a lot.\u003c/p>\n\u003cp>After the U.S. colonized the Philippines in 1898, Filipino men became a cheap labor source for American companies, particularly in agriculture, canneries and the merchant navy. In the 1920s, 100,000 workers arrived from the Philippines to the U.S. to work. But not only were these men barred from bringing their families with them, by 1933 in California, they had also been prohibited from marrying outside of their race. (That year, the California senate saw fit to add “Malay” to the state’s interracial marriage ban, thereby \u003ca href=\"https://www.cschs.org/wp-content/uploads/2021/05/History-Resources-Articles-Caragozian-Ban-on-Interracial-Marriages.pdf\">preventing Filipino men from marrying\u003c/a> most of the women in their vicinity.)\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>With so many barriers to building a traditional family structure, it became essential for this first wave of manongs to form their own communities. Manilatown was central to that, and central to Manilatown was the International Hotel (often called the “I-Hotel”). The three-story structure at 838 Kearny Street housed 200 residents — mostly elderly and impoverished Filipino and Chinese men. The UFA’s headquarters, appropriately enough, was situated directly next door.\u003c/p>\n\u003cp>In Autumn of 1968, Marasigan and the UFA faced their biggest challenge yet. Residents at the I-Hotel began receiving eviction notices. (The business that owned the property, Milton Meyer and Company, wanted to turn the hotel into a multi-level parking lot.) Residents, students and other civil rights groups banded together to keep the I-Hotel open; Marasigan was a key player in negotiating the hotel a new three-year lease in 1969.\u003c/p>\n\u003cp>Marasigan couldn’t have known that just four years later, the hotel would be sold to a developer. Then, on Aug. 7, 1977, 400 police officers forced their way through a human chain around the I-Hotel and forcibly dragged out its residents, bringing an end to the hotel — and Manilatown itself — for good.\u003c/p>\n\u003cfigure id=\"attachment_13966696\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13966696\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel.jpg\" alt=\"Men and women in 1970s clothing cluster together outside a building with a sign that says 'International Hotel' on it. \" width=\"2000\" height=\"1427\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-800x571.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-1020x728.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-768x548.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-1536x1096.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/i-hotel-1920x1370.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Protesters gathered outside the International Hotel for days before police forcibly emptied the building. This image was taken on Aug. 3, 1977. \u003ccite>(Dave Randolph/San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Marasigan was not there to see the end of the hotel she fought so hard to save. She had returned to Manila in 1971, quickly joining the resistance against Ferdinand Marcos, the dictator that placed the Philippines under martial law, put an end to the free press and began violently oppressing civilians. Marasigan proved herself once more to be an outspoken activist, visiting and raising money for political prisoners. For her trouble, Marasigan was arrested in 1982 on explosives charges.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Marasigan spent a year incarcerated at the infamous \u003ca href=\"https://en.wikipedia.org/wiki/Camp_Crame\">Camp Crame\u003c/a> before being fully exonerated. During her time as a political prisoner, Marasigan helped organize inmates, held political discussions and even conducted a 22-day hunger strike. In 1995, looking back on the turbulent time, she told the \u003cem>Examiner\u003c/em>, “The only thing explosive about me was my mouth and my farts.”\u003c/p>\n\u003cp>She expanded: “Filipinos laugh a lot. We laugh at our mistakes. It’s one of the strengths we have. We can also fight.”\u003c/p>\n\u003cp>And fight she did. Undeterred by her time in Camp Crame, in 1984, she co-founded \u003ca href=\"https://en.wikipedia.org/wiki/Gabriela_Women%27s_Party\">Gabriela Women’s Party\u003c/a> — an organization formed after 10,000 women marched against Marcos, defying a ban on protests. That same year, Maragisan also helped found \u003ca href=\"https://seldapilipinas.wordpress.com/about/\">Selda\u003c/a>, an advocacy organization by and for political prisoners. As part of her work with Gabriela and the National Council of Churches in the Philippines (NCCP), Maragisan had a hand in opening two safe havens for women: the \u003ca href=\"http://www.genuinesecurity.org/partners/buklod.htm\">Buklod Center in Olongapo City\u003c/a>, geared towards sex workers, and the \u003ca href=\"https://batiscenterforwomen.wordpress.com/about/history/\">Batis Center for Women\u003c/a> in Quezon City, which focused on female migrant workers.\u003c/p>\n\u003cp>Marasigan finally came back to the Bay in 1988 and, though there was no Manilatown to return to, went straight back to work for Filipino immigrants. She worked as a social worker at \u003ca href=\"https://www.somapilipinas.org/community-1/2018/7/13/west-bay-pilipino-multi-service-center\">West Bay Filipino Multi-Services\u003c/a>, \u003ca href=\"https://www.healthright360.org/parent-program/asian-american-recovery-services/\">Asian American Recovery Services\u003c/a> and the Veterans Equity Center (now known as the \u003ca href=\"https://asianpacificfund.org/affiliate/veterans-equity-center-2/\">Bayanihan Equity Center\u003c/a>).\u003c/p>\n\u003cp>Throughout the 1990s, while based in Daly City, Marasigan remained focused on seniors and veterans, setting up food and clothing banks at two separate Mission Street locations. In 1993, she co-founded the Friends of Filipino American Veterans to conduct “direct action, legal aid, advocacy and outreach programs for the veterans.” In 1994, she was president of the Filipino American Human Rights Advocates. Around this time, the editor in chief of \u003ca href=\"https://en.wikipedia.org/wiki/Filipinas_(magazine)\">\u003cem>Filipinas\u003c/em> magazine\u003c/a> Rene Ciria-Cruz called Marasigan “old reliable,” and noted: “She’s a symbol of activism. When she’s there it lends a validity to the cause being taken up.”\u003c/p>\n\u003cp>Marasigan broadened her focus even further in the ’90s, working more with children and teens — a natural progression, after she’d raised four daughters and a son of her own.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>In 1995, Marasigan volunteered with the Bilingual Advisory Council of Balboa Park’s \u003ca href=\"https://www.sfusd.edu/school/james-denman-middle-school\">James Denman Middle School\u003c/a>, was a member of the School Advisory Council and actively worked with teens on AIDS prevention. An article in the \u003cem>San Francisco Examiner\u003c/em> that year reported that she was prone to bluntly asking the teens at the West Bay Filipino Center on Mission St. if they were sexually active.\u003c/p>\n\u003cp>“If they cannot say ‘no’ right away,” she explained, “I grab their hand and say ‘Talk to me.’ I’m straight with them. I answer their questions and I don’t get embarrassed.”\u003c/p>\n\u003cp>Marasigan wasn’t afraid to enter a classroom and tell kids something they’d never heard before — be it about safe sex or their own history.\u003c/p>\n\u003cp>“In the curriculum,” she said at the time, “there is no cultural empowerment of other groups. Last week, we had a support group at Balboa, and we showed them Filipino history in America, and they were so surprised … How could our children have self-esteem in school when they don’t see they are part of the history of America?”\u003c/p>\n\u003cp>Sadly, Marasigan’s life of service was suddenly cut short by an accident in April 2000. She had just gotten out of her parked car when it rolled down the street, knocking her to the ground. She was 61.\u003c/p>\n\u003cp>At a \u003ca href=\"https://www.sfgate.com/bayarea/article/Memorial-Service-Held-at-City-Hall-For-Activist-2784544.php\">packed memorial service\u003c/a> for her at San Francisco’s City Hall, tributes poured in from Mayor Willie Brown, several supervisors (including Tom Ammiano and Mabel Teng) and a plethora of friends and associates. Supervisor Leland Yee didn’t mince words.\u003c/p>\n\u003cp>“Anyone with the name ‘Bullet,’ you don’t want to mess around with,” Yee said. “When you lose someone like that, you lose part of your soul.”\u003c/p>\n\u003cp>One of Marasigan’s final triumphs in life was successfully fighting to re-open the \u003ca href=\"https://www.galingbata.org/\">Filipino Education Center\u003c/a> — a bilingual school and daycare for immigrant children. She believed this was an essential grounding place that would enable future generations of Filipinos to thrive in the Bay.\u003c/p>\n\u003cp>“When we’re gone,” she explained in 1995, “the work will continue.”\u003c/p>\n\u003chr>\n\u003cp>\u003cem>To learn about other Rebel Girls from Bay Area History, visit the \u003ca href=\"https://www.kqed.org/rebelgirls\" target=\"_blank\" rel=\"noopener noreferrer\">Rebel Girls homepage\u003c/a>.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>A book celebrating women from the Rebel Girls series, \u003ca href=\"https://citylights.com/politics-current-events-history/unsung-heroines35-women-who-changed/\">‘Unsung Heroines: 35 Women Who Changed the Bay Area,’\u003c/a> is available now from City Lights.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>Not many in the 21st century can say their life has been changed by a Buffalo Soldier. Then there’s John Calloway, and an entirely unexpected family tale from the Philippines that reconfigured his identity.\u003c/p>\n\u003cp>In the Bay Area, there’s no mystery around the San Francisco flutist, percussionist and educator. Calloway is a Latin jazz master who’s nurtured generations of young musicians as a professor at San Francisco State and the director of the \u003ca href=\"https://www.kqed.org/arts/10949235/a-new-generation-of-latin-jazz-artists\">Latin Jazz Youth Ensemble of San Francisco\u003c/a>. But as a mixed-race Filipino American, he’s always felt between worlds, beset by questions about how he looks and speaks.\u003c/p>\n\u003cp>“If I’m Filipino, how come I have light skin, don’t speak Tagalog and don’t have a Spanish surname?” he said.\u003c/p>\n\u003cfigure id=\"attachment_13966676\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway.jpg\" alt=\"\" width=\"2000\" height=\"938\" class=\"size-full wp-image-13966676\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-800x375.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-1020x478.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-160x75.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-768x360.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-1536x720.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-1920x900.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">John Calloway (front row, second from right) and the Afro-Filipino Project. \u003ccite>(Courtesy John Calloway)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The astonishing discovery of the story of his Filipino roots, a saga enmeshed with the advent of United States’ global empire and a campaign of political persecution, fueled his creation of \u003ca href=\"https://johncalloway.com/buffalo-soldier-afro-filipino-project\">John Calloway & the Afro-Filipino Project\u003c/a>, which celebrates Filipino American Heritage Month at Santa Cruz’s \u003ca href=\"https://www.kuumbwajazz.org/calendar/john-calloway-the-afro-filipino-project-filipino-american-heritage-month-celebration/\">Kuumbwa Jazz Center on Oct. 17\u003c/a> and the \u003ca href=\"https://museumca.org/event/spotlight-sundays-buffalo-soldiers-and-the-philippine-american-war-a-multimedia-experience/\">Oakland Museum of California on Oct. 20\u003c/a>.\u003c/p>\n\u003cp>Featuring a stellar cast of African-American, Filipino, and Filipino-American artists, including bassist Ron Belcher, drummer Deszon Claiborne and Conrad Benedicto and Manuel Dragon on kulintang instruments, the ensemble will reprise Calloway’s suite \u003cem>Buffalo Soldiers and the Philippine American War: A Crisis of Conscience\u003c/em> at the Oakland Museum. \u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“The gig at Kuumbwa is the Afro-Filipino Project, which brings together two different worlds with new compositions combining traditional instruments of the Philippines with jazz and blues, as well as Afro-Filipinos and our musical influences,” Calloway explained. “The key thing is that people come together to create meaningful music reflective of their identities.”\u003c/p>\n\u003cp>https://www.youtube.com/watch?v=uO7fWpgmZsI\u003c/p>\n\u003cp>The long-buried answers regarding Calloway’s identity surfaced suddenly about 10 years ago, when he received a copy of the essay anthology \u003cem>Mixed Blessings: The Impact of the Colonial Experience On Politics and Society In the Philippines\u003c/em>. It included a chapter by Australian historian Gill H. Boehringer about a John W. Calloway.\u003c/p>\n\u003cp>Calloway’s paternal grandfather, born in 1872, was a Buffalo Solider, an African-American noncommissioned officer serving in the segregated U.S. Army. He died when Callaway’s father was 13, “and we knew very little about him, but when the book showed up 10 years ago it blew us out of the water,” Calloway said, noting he shares his grandfather’s middle initial.\u003c/p>\n\u003cp>“I have a different middle name, but to see ‘John W. Calloway’ as the first three words of the chapter and to find out about his experience as a Buffalo Solider in the Philippines was more than mind-blowing.”\u003c/p>\n\u003cfigure id=\"attachment_13966671\" class=\"wp-caption aligncenter\" style=\"max-width: 1294px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4.jpg\" alt=\"\" width=\"1294\" height=\"2000\" class=\"size-full wp-image-13966671\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4.jpg 1294w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-800x1236.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-1020x1577.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-160x247.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-768x1187.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-994x1536.jpg 994w\" sizes=\"(max-width: 1294px) 100vw, 1294px\">\u003cfigcaption class=\"wp-caption-text\">Dancers Daniel Giray and Marcela Pabros-Clark perform with John Calloway and the Afro-Filipino Project. \u003ccite>(Bob Hsiang Photography)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Among his discoveries was that struggling with identity is something of a Calloway legacy. Before his grandfather was sent to the Philippines, he fought in Cuba during the 1898 Spanish American War, the conflict that turned the U.S. into global imperial power with territories in the Caribbean (Cuba and Puerto Rico) and South Pacific (Guam and the Philippines).\u003c/p>\n\u003cp>In the Philippines, the war against Spain quickly turned into a brutal campaign to suppress the independence of the newly declared Philippine Republic. Many Buffalo Soldiers were sent to fight in a war that was cast in starkly racist terms, as British writer Rudyard Kipling’s poem “The White Man’s Burden” urged the U.S. to replace Spain as a colonial power and uplift “Your new-caught, sullen peoples / Half devil and half child.”\u003c/p>\n\u003cp>Many Buffalo Soldiers wanted to earn credit for the Black community back home by serving with distinction, a dynamic carried over from the thousands of Black men who served in the Union Army during the Civil War (and that was replayed, with disappointment, again in World War I and World War II). That hope often co-existed with sympathy for the Philippine anti-colonial struggle, a sentiment that canny independence activists fed “by scattering leaflets in Central Luzon telling Black soldiers they were fighting and dying in a war for their political masters while their kin were being lynched at home,” writes historian Gill H. Boehringer.\u003c/p>\n\u003cfigure id=\"attachment_13966673\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3.jpg\" alt=\"\" width=\"2000\" height=\"1353\" class=\"size-full wp-image-13966673\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-800x541.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-1020x690.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-768x520.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-1536x1039.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-1920x1299.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Umali Horne performs with John Calloway and the Afro-Filipino Project. \u003ccite>(Bob Hsiang Photography)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Back home, the African-American press was often vocal in opposing U.S. colonial ambitions, and Calloway was a regular correspondent for \u003cem>The Richmond Planet\u003c/em>, a Black newspaper in Virginia. His missives provided “an account of how, and why, some pro-Filipino sentiments were developing amongst the Americans, especially the Black troops,” Boehringer wrote.\u003c/p>\n\u003cp>But one letter in particular, to a Filipino friend who supported the independence movement, derailed Sgt. Major Calloway’s military career. While serving in the 24th infantry, he wrote of being “constantly haunted by the feeling of how wrong morally we Americans are in the present affair with you.” The letter’s discovery by military intelligence led to his court martial; the fact that he’d married a Filipina was considered proof of his treachery.\u003c/p>\n\u003cp>“He was imprisoned at the Presidio, and tried to get the conviction overturned,” Calloway said. Upon his release, he returned to the Philippines, then was deported and returned to the U.S. territory again, “where he spent the rest of his life,” Calloway said. It’s where he and his wife had 14 children, including Calloway’s father, one of the last born, in 1919.\u003c/p>\n\u003cfigure id=\"attachment_13966674\" class=\"wp-caption aligncenter\" style=\"max-width: 1343px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2.jpg\" alt=\"\" width=\"1343\" height=\"2000\" class=\"size-full wp-image-13966674\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2.jpg 1343w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-800x1191.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-1020x1519.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-160x238.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-768x1144.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-1031x1536.jpg 1031w\" sizes=\"(max-width: 1343px) 100vw, 1343px\">\u003cfigcaption class=\"wp-caption-text\">Ting Josue Alvarez-Maquinta performs with John Calloway and the Afro-Filipino Project. \u003ccite>(Bob Hsiang Photography)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>While learning his new family history, Calloway never thought of exploring it in music. He’d spent his career in Latin jazz and Cuban music, including recordings with Cuban jazz luminaries such as bassist Israel “Cachao” Lopez, conguero Carlos “Patato” Valdez and pianist Omar Sosa. He’s recorded more than a dozen albums with fellow Mission District native John Santos.\u003c/p>\n\u003cp>But when the California Jazz Conservatory asked him to put on a Black History Month concert in 2022, he wrote a grant to develop compositions exploring his Buffalo Solider lineage.\u003c/p>\n\u003cp>“And after a long beautiful journey playing Afro-Latin music, this whole other thing came about, a much deeper project about my inner self and identity,” Calloway said.\u003c/p>\n\u003cp>“At the deepest level, this is something I’ve carried with me since adolescence. But this project is in its infancy. I want to pay homage to all the Afro-Filipinos who play music, like Sugar Pie DeSanto and Joe Bataan.”\u003c/p>\n\u003chr>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>John Calloway & the Afro-Filipino Project performs Thursday, Oct. 17, at Kuumbwa Jazz Center in Santa Cruz; \u003ca href=\"https://www.kuumbwajazz.org/calendar/john-calloway-the-afro-filipino-project-filipino-american-heritage-month-celebration/\">details here\u003c/a>. The ensemble also performs Sunday, Oct. 20, at the Oakland Museum of California in Oakland; \u003ca href=\"https://museumca.org/event/spotlight-sundays-buffalo-soldiers-and-the-philippine-american-war-a-multimedia-experience/\">details here\u003c/a>.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>Not many in the 21st century can say their life has been changed by a Buffalo Soldier. Then there’s John Calloway, and an entirely unexpected family tale from the Philippines that reconfigured his identity.\u003c/p>\n\u003cp>In the Bay Area, there’s no mystery around the San Francisco flutist, percussionist and educator. Calloway is a Latin jazz master who’s nurtured generations of young musicians as a professor at San Francisco State and the director of the \u003ca href=\"https://www.kqed.org/arts/10949235/a-new-generation-of-latin-jazz-artists\">Latin Jazz Youth Ensemble of San Francisco\u003c/a>. But as a mixed-race Filipino American, he’s always felt between worlds, beset by questions about how he looks and speaks.\u003c/p>\n\u003cp>“If I’m Filipino, how come I have light skin, don’t speak Tagalog and don’t have a Spanish surname?” he said.\u003c/p>\n\u003cfigure id=\"attachment_13966676\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway.jpg\" alt=\"\" width=\"2000\" height=\"938\" class=\"size-full wp-image-13966676\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-800x375.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-1020x478.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-160x75.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-768x360.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-1536x720.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/John-Calloway-1920x900.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">John Calloway (front row, second from right) and the Afro-Filipino Project. \u003ccite>(Courtesy John Calloway)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The astonishing discovery of the story of his Filipino roots, a saga enmeshed with the advent of United States’ global empire and a campaign of political persecution, fueled his creation of \u003ca href=\"https://johncalloway.com/buffalo-soldier-afro-filipino-project\">John Calloway & the Afro-Filipino Project\u003c/a>, which celebrates Filipino American Heritage Month at Santa Cruz’s \u003ca href=\"https://www.kuumbwajazz.org/calendar/john-calloway-the-afro-filipino-project-filipino-american-heritage-month-celebration/\">Kuumbwa Jazz Center on Oct. 17\u003c/a> and the \u003ca href=\"https://museumca.org/event/spotlight-sundays-buffalo-soldiers-and-the-philippine-american-war-a-multimedia-experience/\">Oakland Museum of California on Oct. 20\u003c/a>.\u003c/p>\n\u003cp>Featuring a stellar cast of African-American, Filipino, and Filipino-American artists, including bassist Ron Belcher, drummer Deszon Claiborne and Conrad Benedicto and Manuel Dragon on kulintang instruments, the ensemble will reprise Calloway’s suite \u003cem>Buffalo Soldiers and the Philippine American War: A Crisis of Conscience\u003c/em> at the Oakland Museum. \u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“The gig at Kuumbwa is the Afro-Filipino Project, which brings together two different worlds with new compositions combining traditional instruments of the Philippines with jazz and blues, as well as Afro-Filipinos and our musical influences,” Calloway explained. “The key thing is that people come together to create meaningful music reflective of their identities.”\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/uO7fWpgmZsI'\n title='//www.youtube.com/embed/uO7fWpgmZsI'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>The long-buried answers regarding Calloway’s identity surfaced suddenly about 10 years ago, when he received a copy of the essay anthology \u003cem>Mixed Blessings: The Impact of the Colonial Experience On Politics and Society In the Philippines\u003c/em>. It included a chapter by Australian historian Gill H. Boehringer about a John W. Calloway.\u003c/p>\n\u003cp>Calloway’s paternal grandfather, born in 1872, was a Buffalo Solider, an African-American noncommissioned officer serving in the segregated U.S. Army. He died when Callaway’s father was 13, “and we knew very little about him, but when the book showed up 10 years ago it blew us out of the water,” Calloway said, noting he shares his grandfather’s middle initial.\u003c/p>\n\u003cp>“I have a different middle name, but to see ‘John W. Calloway’ as the first three words of the chapter and to find out about his experience as a Buffalo Solider in the Philippines was more than mind-blowing.”\u003c/p>\n\u003cfigure id=\"attachment_13966671\" class=\"wp-caption aligncenter\" style=\"max-width: 1294px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4.jpg\" alt=\"\" width=\"1294\" height=\"2000\" class=\"size-full wp-image-13966671\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4.jpg 1294w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-800x1236.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-1020x1577.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-160x247.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-768x1187.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-4-994x1536.jpg 994w\" sizes=\"(max-width: 1294px) 100vw, 1294px\">\u003cfigcaption class=\"wp-caption-text\">Dancers Daniel Giray and Marcela Pabros-Clark perform with John Calloway and the Afro-Filipino Project. \u003ccite>(Bob Hsiang Photography)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Among his discoveries was that struggling with identity is something of a Calloway legacy. Before his grandfather was sent to the Philippines, he fought in Cuba during the 1898 Spanish American War, the conflict that turned the U.S. into global imperial power with territories in the Caribbean (Cuba and Puerto Rico) and South Pacific (Guam and the Philippines).\u003c/p>\n\u003cp>In the Philippines, the war against Spain quickly turned into a brutal campaign to suppress the independence of the newly declared Philippine Republic. Many Buffalo Soldiers were sent to fight in a war that was cast in starkly racist terms, as British writer Rudyard Kipling’s poem “The White Man’s Burden” urged the U.S. to replace Spain as a colonial power and uplift “Your new-caught, sullen peoples / Half devil and half child.”\u003c/p>\n\u003cp>Many Buffalo Soldiers wanted to earn credit for the Black community back home by serving with distinction, a dynamic carried over from the thousands of Black men who served in the Union Army during the Civil War (and that was replayed, with disappointment, again in World War I and World War II). That hope often co-existed with sympathy for the Philippine anti-colonial struggle, a sentiment that canny independence activists fed “by scattering leaflets in Central Luzon telling Black soldiers they were fighting and dying in a war for their political masters while their kin were being lynched at home,” writes historian Gill H. Boehringer.\u003c/p>\n\u003cfigure id=\"attachment_13966673\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3.jpg\" alt=\"\" width=\"2000\" height=\"1353\" class=\"size-full wp-image-13966673\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-800x541.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-1020x690.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-768x520.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-1536x1039.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-3-1920x1299.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Umali Horne performs with John Calloway and the Afro-Filipino Project. \u003ccite>(Bob Hsiang Photography)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Back home, the African-American press was often vocal in opposing U.S. colonial ambitions, and Calloway was a regular correspondent for \u003cem>The Richmond Planet\u003c/em>, a Black newspaper in Virginia. His missives provided “an account of how, and why, some pro-Filipino sentiments were developing amongst the Americans, especially the Black troops,” Boehringer wrote.\u003c/p>\n\u003cp>But one letter in particular, to a Filipino friend who supported the independence movement, derailed Sgt. Major Calloway’s military career. While serving in the 24th infantry, he wrote of being “constantly haunted by the feeling of how wrong morally we Americans are in the present affair with you.” The letter’s discovery by military intelligence led to his court martial; the fact that he’d married a Filipina was considered proof of his treachery.\u003c/p>\n\u003cp>“He was imprisoned at the Presidio, and tried to get the conviction overturned,” Calloway said. Upon his release, he returned to the Philippines, then was deported and returned to the U.S. territory again, “where he spent the rest of his life,” Calloway said. It’s where he and his wife had 14 children, including Calloway’s father, one of the last born, in 1919.\u003c/p>\n\u003cfigure id=\"attachment_13966674\" class=\"wp-caption aligncenter\" style=\"max-width: 1343px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2.jpg\" alt=\"\" width=\"1343\" height=\"2000\" class=\"size-full wp-image-13966674\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2.jpg 1343w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-800x1191.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-1020x1519.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-160x238.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-768x1144.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/meta_eyJzcmNCdWNrZXQiOiJiemdsZmlsZXMifQ-2-1031x1536.jpg 1031w\" sizes=\"(max-width: 1343px) 100vw, 1343px\">\u003cfigcaption class=\"wp-caption-text\">Ting Josue Alvarez-Maquinta performs with John Calloway and the Afro-Filipino Project. \u003ccite>(Bob Hsiang Photography)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>While learning his new family history, Calloway never thought of exploring it in music. He’d spent his career in Latin jazz and Cuban music, including recordings with Cuban jazz luminaries such as bassist Israel “Cachao” Lopez, conguero Carlos “Patato” Valdez and pianist Omar Sosa. He’s recorded more than a dozen albums with fellow Mission District native John Santos.\u003c/p>\n\u003cp>But when the California Jazz Conservatory asked him to put on a Black History Month concert in 2022, he wrote a grant to develop compositions exploring his Buffalo Solider lineage.\u003c/p>\n\u003cp>“And after a long beautiful journey playing Afro-Latin music, this whole other thing came about, a much deeper project about my inner self and identity,” Calloway said.\u003c/p>\n\u003cp>“At the deepest level, this is something I’ve carried with me since adolescence. But this project is in its infancy. I want to pay homage to all the Afro-Filipinos who play music, like Sugar Pie DeSanto and Joe Bataan.”\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>John Calloway & the Afro-Filipino Project performs Thursday, Oct. 17, at Kuumbwa Jazz Center in Santa Cruz; \u003ca href=\"https://www.kuumbwajazz.org/calendar/john-calloway-the-afro-filipino-project-filipino-american-heritage-month-celebration/\">details here\u003c/a>. The ensemble also performs Sunday, Oct. 20, at the Oakland Museum of California in Oakland; \u003ca href=\"https://museumca.org/event/spotlight-sundays-buffalo-soldiers-and-the-philippine-american-war-a-multimedia-experience/\">details here\u003c/a>.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "zodiac-killer-forged-letter-david-toschi-armistead-maupin-tales-of-the-city",
"title": "How the Zodiac Killer Investigation Fell Apart in 1978 ... Because of Armistead Maupin",
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"headTitle": "How the Zodiac Killer Investigation Fell Apart in 1978 … Because of Armistead Maupin | KQED",
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"content": "\u003cp>In 1978, San Francisco was an anarchic place to be. A burgeoning punk rock scene was in the process of eviscerating the city’s reputation as a hippie haven. Civil rights campaigns raged all over: the \u003ca href=\"https://www.kqed.org/arts/tag/black-panthers\">Black Panthers\u003c/a> were over a decade into their struggle, LGBTQ folks were \u003ca href=\"https://www.kqed.org/news/11966077/inside-the-trial-that-overturned-californias-same-sex-marriage-ban-proposition-8-mike-johnson-lgbtq-rights\">at war with Anita Bryant\u003c/a>, and feminists were trying to “\u003ca href=\"https://www.againstviolence.art/take-back-the-night\">Take Back the Night\u003c/a>” outside of North Beach’s strip clubs. This most turbulent of years also culminated in the \u003ca href=\"https://www.kqed.org/news/118592/relatives-remember-jonestown-35-years-after-the-killings\">Jonestown Massacre\u003c/a> \u003cem>and\u003c/em> the assassinations of Harvey Milk and George Moscone.\u003c/p>\n\u003cp>[aside postid='arts_13953890']If there hadn’t been so much going on, it’s possible that one very strange turn of events might have stayed in the public consciousness for a bit longer. Because yes, it’s almost as bonkers as everything else that happened that year.\u003c/p>\n\u003cp>In July 1978, nine years after the \u003ca href=\"https://www.kqed.org/arts/tag/zodiac-killer\">Zodiac Killer\u003c/a> first struck, one of the most prominent homicide cops working the case was suddenly removed from his post. By that time, Inspector David R. Toschi — who had been on the case since day one — is said to have interviewed 5,000 people and examined more than 2,000 suspects. So it’s probable that his sudden transfer from homicide to (in Toschi’s own words) “the pawnshop detail” was always going to make some headlines. The reason it blew up into a citywide reason to gossip was the person responsible for his demotion — \u003ca href=\"https://www.kqed.org/pop/111091/everything-you-need-to-know-about-tales-of-the-city-before-the-netflix-update\">\u003cem>Tales of the City\u003c/em>\u003c/a> author and jaunty man about San Francisco, \u003ca href=\"https://www.kqed.org/pop/10814/armistead-maupin-on-saying-goodbye-to-san-francisco-and-tales-of-the-city\">Armistead Maupin\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_13880964\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13880964\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner.jpg\" alt=\"\" width=\"2000\" height=\"1296\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-160x104.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-800x518.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-768x498.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-1020x661.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-1920x1244.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Armistead Maupin, not causing any controversies. \u003ccite>(Christopher Turner)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This whole thing started in August 1976 when Maupin consulted Toschi so he might better write the character of homicide detective Henry Tandy. Tandy was featured in Maupin’s \u003cem>San Francisco Chronicle\u003c/em> column and in the first \u003cem>Tales of the City\u003c/em> book that combined many of those stories. True to Maupin’s tendency to blend fiction and reality, Toschi was also written in as Tandy’s mentor.\u003c/p>\n\u003cp>[aside postid='arts_13833330']All very normal and fine so far? Well, yes, but not for long. According to Maupin, “within the [first] week” of Toschi’s name appearing in \u003cem>Tales of the City\u003c/em>, the author received two fake fan letters that included praise for Toschi. Maupin clocked the notes as phony only some weeks later when even more arrived, at which point he suspected that Toschi was sending them himself.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Maupin later stated that he regarded the letters “as a harmless, if somewhat reckless action on the part of a police officer.” He also told the \u003cem>San Francisco Examiner\u003c/em>: “I was extremely embarrassed for him. The letters were so transparent, so pathetic that I couldn’t bring myself to [confront] him.”\u003c/p>\n\u003cfigure id=\"attachment_13966328\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13966328 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi.jpg\" alt=\"A man wearing a white shirt, bow tie and suspenders looks though a stack of paper files.\" width=\"2000\" height=\"1192\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-800x477.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-1020x608.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-160x95.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-768x458.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-1536x915.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-1920x1144.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">David Toschi in 1976, the same year he sent Armistead Maupin fan mail… in praise of himself. \u003ccite>(San Francisco Chronicle/Hearst Newspapers via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>At the same time he was sending the fake fan letters, Toschi was also sending Maupin some unusual packages, signed directly from himself. These included one containing a signed photograph of himself posing with \u003cem>The Streets of San Francisco\u003c/em> actor \u003ca href=\"https://en.wikipedia.org/wiki/Karl_Malden\">Karl Malden\u003c/a> and another containing a felt wall calendar. (Herb Caen also reportedly received one of these calendars and, Maupin believes, phony fan mail from Toschi.)\u003c/p>\n\u003cp>Things escalated in April 1978 when, after a four-year period of silence from the Zodiac, a new letter purporting to be from the serial killer arrived at the \u003cem>Chronicle\u003c/em>’s offices. It read, in part:\u003c/p>\n\u003cblockquote>\u003cp>This is the Zodiac speaking I am back with you. Tell herb caen I am here, I have always been here. That city pig toschi is good — but I am smarter and better he will get tired then leave me alone.\u003c/p>\u003c/blockquote>\n\u003cp>After Maupin saw the letter, he began to suspect that Toschi might have faked it. For one, no prior Zodiac letters had ever mentioned any individual police officers before. In addition, Maupin thought that the tone, the “margin stops” and the shape of the Ds in the Zodiac letter looked similar to ones he saw in Toschi’s fabricated fan mail.\u003c/p>\n\u003cfigure id=\"attachment_13966330\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13966330\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78.png\" alt=\"\" width=\"2000\" height=\"1669\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78.png 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-800x668.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-1020x851.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-160x134.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-768x641.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-1536x1282.png 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-1920x1602.png 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">The final Zodiac letter from April 1978, that Armistead Maupin suspected Inspector David Toschi had forged.\u003c/figcaption>\u003c/figure>\n\u003cp>Maupin was concerned enough that he contacted Toschi’s superiors at the San Francisco Police Department; they immediately launched an investigation. Toschi publicly admitted to sending the fake fan letters to Maupin and was swiftly removed from the Zodiac case.\u003c/p>\n\u003cp>“It was a foolish thing to do,” he said at the time. “I am ashamed of it.” However, Toschi also denied meddling in the Zodiac case. He declared to the \u003cem>Examiner\u003c/em>, “I wrote no Zodiac letter. I don’t need another letter. It only brings me tons of extra work.”\u003c/p>\n\u003cp>In the same interview, Toschi dismissed Maupin’s suspicions as a baseless publicity stunt timed specifically to coincide with the release of the first \u003cem>Tales of the City\u003c/em> book.\u003c/p>\n\u003cp>[aside postid='arts_13904265']“Can a man be destroyed because of vague accusations about ‘tone’?” Toschi said. “You bet he can! The complaint signed by Maupin and his publicist [Kenneth Maley] says that I ‘may’ have forged the last … Zodiac letter. ‘May have forged.’ ‘Similarity of tone.’ Just this. No evidence … I’ll be exonerated eventually but my credibility has been smashed.”\u003c/p>\n\u003cp>Asked what the lowest point of the controversy had been for him, Toschi explained: “Someone from Internal Affairs asked me where I had been on the night that Zodiac murdered the cab driver Paul Stine. I told him — home in bed — but I got sick to my stomach. Apparently some reporter had asked the department: ‘Could Toschi be Zodiac?’ You’ll never know how that hurt.”\u003c/p>\n\u003cp>Regardless of the suspicions placed on Toschi, he was eventually exonerated of forging the final Zodiac letter. He stayed with the SFPD until 1985, before taking on the role of director of security at both Union Square’s Pan Pacific Hotel and St. Luke’s Hospital in the Mission. Toschi died in 2018 at the age of 86 but, as he predicted, the controversy about the final Zodiac letter never dissipated — and Toschi’s name is now synonymous with it. As the \u003cem>Examiner\u003c/em> wrote on July 11, 1978: “It may just be that he is a man done in by his own admiration for newspaper stories that mentioned his name.”\u003c/p>\n\u003cp>As for Maupin, the controversy he started had zero effect on his career. As the years passed, Maupin’s association with the Zodiac case became a distant memory for almost everyone except true crime nerds. Maupin went on to release nine enormously popular \u003cem>Tales of the City\u003c/em> books over a span of 36 years. \u003cem>Tales of the City\u003c/em> was also turned into \u003ca href=\"https://www.pbs.org/wgbh/cultureshock/flashpoints/theater/tales.html\">a PBS series starring Laura Linney\u003c/a> in 1993 and \u003ca href=\"https://www.netflix.com/title/80211563\">rebooted by Netflix\u003c/a> in 2019.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>Sadly for the former cop, the David Toschi and Henry Tandy characters never made an appearance in either screen adaptation.\u003c/p>\n\n",
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"excerpt": "The ‘Tales of the City’ author accused a detective of forging the final Zodiac letter. Then all hell broke loose.",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>In 1978, San Francisco was an anarchic place to be. A burgeoning punk rock scene was in the process of eviscerating the city’s reputation as a hippie haven. Civil rights campaigns raged all over: the \u003ca href=\"https://www.kqed.org/arts/tag/black-panthers\">Black Panthers\u003c/a> were over a decade into their struggle, LGBTQ folks were \u003ca href=\"https://www.kqed.org/news/11966077/inside-the-trial-that-overturned-californias-same-sex-marriage-ban-proposition-8-mike-johnson-lgbtq-rights\">at war with Anita Bryant\u003c/a>, and feminists were trying to “\u003ca href=\"https://www.againstviolence.art/take-back-the-night\">Take Back the Night\u003c/a>” outside of North Beach’s strip clubs. This most turbulent of years also culminated in the \u003ca href=\"https://www.kqed.org/news/118592/relatives-remember-jonestown-35-years-after-the-killings\">Jonestown Massacre\u003c/a> \u003cem>and\u003c/em> the assassinations of Harvey Milk and George Moscone.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>If there hadn’t been so much going on, it’s possible that one very strange turn of events might have stayed in the public consciousness for a bit longer. Because yes, it’s almost as bonkers as everything else that happened that year.\u003c/p>\n\u003cp>In July 1978, nine years after the \u003ca href=\"https://www.kqed.org/arts/tag/zodiac-killer\">Zodiac Killer\u003c/a> first struck, one of the most prominent homicide cops working the case was suddenly removed from his post. By that time, Inspector David R. Toschi — who had been on the case since day one — is said to have interviewed 5,000 people and examined more than 2,000 suspects. So it’s probable that his sudden transfer from homicide to (in Toschi’s own words) “the pawnshop detail” was always going to make some headlines. The reason it blew up into a citywide reason to gossip was the person responsible for his demotion — \u003ca href=\"https://www.kqed.org/pop/111091/everything-you-need-to-know-about-tales-of-the-city-before-the-netflix-update\">\u003cem>Tales of the City\u003c/em>\u003c/a> author and jaunty man about San Francisco, \u003ca href=\"https://www.kqed.org/pop/10814/armistead-maupin-on-saying-goodbye-to-san-francisco-and-tales-of-the-city\">Armistead Maupin\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_13880964\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13880964\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner.jpg\" alt=\"\" width=\"2000\" height=\"1296\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-160x104.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-800x518.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-768x498.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-1020x661.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/Armistead-Maupin-by-Christopher-Turner-1920x1244.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Armistead Maupin, not causing any controversies. \u003ccite>(Christopher Turner)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>This whole thing started in August 1976 when Maupin consulted Toschi so he might better write the character of homicide detective Henry Tandy. Tandy was featured in Maupin’s \u003cem>San Francisco Chronicle\u003c/em> column and in the first \u003cem>Tales of the City\u003c/em> book that combined many of those stories. True to Maupin’s tendency to blend fiction and reality, Toschi was also written in as Tandy’s mentor.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>All very normal and fine so far? Well, yes, but not for long. According to Maupin, “within the [first] week” of Toschi’s name appearing in \u003cem>Tales of the City\u003c/em>, the author received two fake fan letters that included praise for Toschi. Maupin clocked the notes as phony only some weeks later when even more arrived, at which point he suspected that Toschi was sending them himself.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Maupin later stated that he regarded the letters “as a harmless, if somewhat reckless action on the part of a police officer.” He also told the \u003cem>San Francisco Examiner\u003c/em>: “I was extremely embarrassed for him. The letters were so transparent, so pathetic that I couldn’t bring myself to [confront] him.”\u003c/p>\n\u003cfigure id=\"attachment_13966328\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13966328 size-full\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi.jpg\" alt=\"A man wearing a white shirt, bow tie and suspenders looks though a stack of paper files.\" width=\"2000\" height=\"1192\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-800x477.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-1020x608.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-160x95.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-768x458.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-1536x915.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/David-Toschi-1920x1144.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">David Toschi in 1976, the same year he sent Armistead Maupin fan mail… in praise of himself. \u003ccite>(San Francisco Chronicle/Hearst Newspapers via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>At the same time he was sending the fake fan letters, Toschi was also sending Maupin some unusual packages, signed directly from himself. These included one containing a signed photograph of himself posing with \u003cem>The Streets of San Francisco\u003c/em> actor \u003ca href=\"https://en.wikipedia.org/wiki/Karl_Malden\">Karl Malden\u003c/a> and another containing a felt wall calendar. (Herb Caen also reportedly received one of these calendars and, Maupin believes, phony fan mail from Toschi.)\u003c/p>\n\u003cp>Things escalated in April 1978 when, after a four-year period of silence from the Zodiac, a new letter purporting to be from the serial killer arrived at the \u003cem>Chronicle\u003c/em>’s offices. It read, in part:\u003c/p>\n\u003cblockquote>\u003cp>This is the Zodiac speaking I am back with you. Tell herb caen I am here, I have always been here. That city pig toschi is good — but I am smarter and better he will get tired then leave me alone.\u003c/p>\u003c/blockquote>\n\u003cp>After Maupin saw the letter, he began to suspect that Toschi might have faked it. For one, no prior Zodiac letters had ever mentioned any individual police officers before. In addition, Maupin thought that the tone, the “margin stops” and the shape of the Ds in the Zodiac letter looked similar to ones he saw in Toschi’s fabricated fan mail.\u003c/p>\n\u003cfigure id=\"attachment_13966330\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13966330\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78.png\" alt=\"\" width=\"2000\" height=\"1669\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78.png 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-800x668.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-1020x851.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-160x134.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-768x641.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-1536x1282.png 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/zodiac-78-1920x1602.png 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">The final Zodiac letter from April 1978, that Armistead Maupin suspected Inspector David Toschi had forged.\u003c/figcaption>\u003c/figure>\n\u003cp>Maupin was concerned enough that he contacted Toschi’s superiors at the San Francisco Police Department; they immediately launched an investigation. Toschi publicly admitted to sending the fake fan letters to Maupin and was swiftly removed from the Zodiac case.\u003c/p>\n\u003cp>“It was a foolish thing to do,” he said at the time. “I am ashamed of it.” However, Toschi also denied meddling in the Zodiac case. He declared to the \u003cem>Examiner\u003c/em>, “I wrote no Zodiac letter. I don’t need another letter. It only brings me tons of extra work.”\u003c/p>\n\u003cp>In the same interview, Toschi dismissed Maupin’s suspicions as a baseless publicity stunt timed specifically to coincide with the release of the first \u003cem>Tales of the City\u003c/em> book.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>“Can a man be destroyed because of vague accusations about ‘tone’?” Toschi said. “You bet he can! The complaint signed by Maupin and his publicist [Kenneth Maley] says that I ‘may’ have forged the last … Zodiac letter. ‘May have forged.’ ‘Similarity of tone.’ Just this. No evidence … I’ll be exonerated eventually but my credibility has been smashed.”\u003c/p>\n\u003cp>Asked what the lowest point of the controversy had been for him, Toschi explained: “Someone from Internal Affairs asked me where I had been on the night that Zodiac murdered the cab driver Paul Stine. I told him — home in bed — but I got sick to my stomach. Apparently some reporter had asked the department: ‘Could Toschi be Zodiac?’ You’ll never know how that hurt.”\u003c/p>\n\u003cp>Regardless of the suspicions placed on Toschi, he was eventually exonerated of forging the final Zodiac letter. He stayed with the SFPD until 1985, before taking on the role of director of security at both Union Square’s Pan Pacific Hotel and St. Luke’s Hospital in the Mission. Toschi died in 2018 at the age of 86 but, as he predicted, the controversy about the final Zodiac letter never dissipated — and Toschi’s name is now synonymous with it. As the \u003cem>Examiner\u003c/em> wrote on July 11, 1978: “It may just be that he is a man done in by his own admiration for newspaper stories that mentioned his name.”\u003c/p>\n\u003cp>As for Maupin, the controversy he started had zero effect on his career. As the years passed, Maupin’s association with the Zodiac case became a distant memory for almost everyone except true crime nerds. Maupin went on to release nine enormously popular \u003cem>Tales of the City\u003c/em> books over a span of 36 years. \u003cem>Tales of the City\u003c/em> was also turned into \u003ca href=\"https://www.pbs.org/wgbh/cultureshock/flashpoints/theater/tales.html\">a PBS series starring Laura Linney\u003c/a> in 1993 and \u003ca href=\"https://www.netflix.com/title/80211563\">rebooted by Netflix\u003c/a> in 2019.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Sadly for the former cop, the David Toschi and Henry Tandy characters never made an appearance in either screen adaptation.\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "‘Countdown 1960' Shows Parallels With this Year’s Presidential Election Season",
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"content": "\u003cfigure id=\"attachment_13966291\" class=\"wp-caption aligncenter\" style=\"max-width: 1375px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13966291\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown.png\" alt=\"A book cover featuring a photograph of a 1960-era TV studio, getting set up.\" width=\"1375\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown.png 1375w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown-800x1164.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown-1020x1484.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown-768x1117.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/countdown-1056x1536.png 1056w\" sizes=\"auto, (max-width: 1375px) 100vw, 1375px\">\u003cfigcaption class=\"wp-caption-text\">‘Countdown 1960: The Behind-the-Scenes Story of the 312 Days that Changed America’s Politics Forever’ by Chris Wallace. \u003ccite>(Random House Large Print)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cem>Countdown 1960: The Behind-the-Scenes Story of the 312 Days that Changed America’s Politics Forever\u003c/em> is a look at a critical period in U.S. history that holds lessons for today.\u003c/p>\n\u003cp>CNN news anchor Chris Wallace starts the book in January 1960, when U.S. Sen. John F. Kennedy of Massachusetts declared his candidacy for the presidency during a divided time in United States politics. We are introduced to mobsters, Hollywood movie stars, labor bosses and Cuba’s revolutionary leader Fidel Castro.\u003c/p>\n\u003cp>[aside postid='arts_13966099']It was the year that U.S. presidential campaigns entered the modern era, with televised debates and slick advertising. The achingly close contest was not unlike the current lead-up to the 2024 election pitting Democratic Vice President Kamala Harris against Republican Donald Trump.\u003c/p>\n\u003cp>Like now, there were charges of voter fraud and a stolen election. The results were so tight that Americans stayed up well past midnight to hear the final count.\u003c/p>\n\u003cp>The book is the latest in Wallace’s \u003cem>Countdown\u003c/em> series of popular histories, following his best-selling \u003cem>Countdown 1945: The Extraordinary Story of the Atomic Bomb and the 116 Days that Changed the World\u003c/em>, and \u003cem>Countdown bin Laden: The Untold Story of the 247-Day Hunt to Bring the Mastermind of 9/11 to Justice.\u003c/em>\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>This time, Wallace, the son of CBS broadcaster Mike Wallace, takes us behind the scenes to view the machinations of the 1960 Democratic National Convention that led to Kennedy’s nomination over Lyndon B. Johnson, later chosen as his running mate. Kennedy went on to become the first Catholic and youngest person elected U.S. president.\u003c/p>\n\u003cp>[aside postid='arts_13966153']Kennedy narrowly defeated Republican Richard M. Nixon, who ultimately decided not to contest the results despite reports of voting irregularities in Illinois and Texas. He said he could not think of a worse example for young nations trying to adopt free elections.\u003c/p>\n\u003cp>As we approach another consequential election this year, the book is a reminder of how 1960 was also a deeply perilous time for America. It also was a moment the nation survived because of patriotism and courage.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘Countdown 1960: The Behind-the-Scenes Story of the 312 Days that Changed America’s Politics Forever’\u003c/em> \u003cem>by Chris Wallace is released on Oct. 22, 2024, via Random House Large Print.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>It was the year that U.S. presidential campaigns entered the modern era, with televised debates and slick advertising. The achingly close contest was not unlike the current lead-up to the 2024 election pitting Democratic Vice President Kamala Harris against Republican Donald Trump.\u003c/p>\n\u003cp>Like now, there were charges of voter fraud and a stolen election. The results were so tight that Americans stayed up well past midnight to hear the final count.\u003c/p>\n\u003cp>The book is the latest in Wallace’s \u003cem>Countdown\u003c/em> series of popular histories, following his best-selling \u003cem>Countdown 1945: The Extraordinary Story of the Atomic Bomb and the 116 Days that Changed the World\u003c/em>, and \u003cem>Countdown bin Laden: The Untold Story of the 247-Day Hunt to Bring the Mastermind of 9/11 to Justice.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>This time, Wallace, the son of CBS broadcaster Mike Wallace, takes us behind the scenes to view the machinations of the 1960 Democratic National Convention that led to Kennedy’s nomination over Lyndon B. Johnson, later chosen as his running mate. Kennedy went on to become the first Catholic and youngest person elected U.S. president.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Kennedy narrowly defeated Republican Richard M. Nixon, who ultimately decided not to contest the results despite reports of voting irregularities in Illinois and Texas. He said he could not think of a worse example for young nations trying to adopt free elections.\u003c/p>\n\u003cp>As we approach another consequential election this year, the book is a reminder of how 1960 was also a deeply perilous time for America. It also was a moment the nation survived because of patriotism and courage.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘Countdown 1960: The Behind-the-Scenes Story of the 312 Days that Changed America’s Politics Forever’\u003c/em> \u003cem>by Chris Wallace is released on Oct. 22, 2024, via Random House Large Print.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"title": "Excavating the Truth of Anton LaVey’s Devilish Life",
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"content": "\u003cp>You’d never know it these days, but for decades, 6114 California Street was one of the \u003ca href=\"https://www.churchofsatan.com/faq-the-black-house/\">most infamous addresses\u003c/a> in all of San Francisco. As the longtime headquarters of \u003ca href=\"https://www.kqed.org/news/11964949/how-the-church-of-satan-was-born-in-san-francisco\">Anton LaVey’s Church of Satan\u003c/a>, the house — painted completely black — hosted a rotating menagerie of colorful guests (including, at one point, \u003ca href=\"https://www.sfchronicle.com/oursf/article/church-satan-lavey-lion-18444967.php\">a lion\u003c/a>) visiting the sanctuary devoted to Satan.\u003c/p>\n\u003cp>In his revelatory new biography of LaVey, author Doug Brod attempts to parse fact from fiction, detailing how a Jewish boy from Chicago left an indelible dark mark on popular culture — and found himself labeled as a face of evil to many Americans.\u003c/p>\n\u003cfigure id=\"attachment_13966166\" class=\"wp-caption aligncenter\" style=\"max-width: 1734px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672.jpg\" alt=\"\" width=\"1734\" height=\"2000\" class=\"size-full wp-image-13966166\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672.jpg 1734w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-800x923.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-1020x1176.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-160x185.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-768x886.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-1332x1536.jpg 1332w\" sizes=\"(max-width: 1734px) 100vw, 1734px\">\u003cfigcaption class=\"wp-caption-text\">Anton Szandor LaVey, the leader of the First Church of Satan, taps his gum-chewing 3-year-old daughter, Zeena Galatea LaVey, on the head with a sword during “baptism ceremonies” in San Francisco on May 23, 1967. A naked woman reclines on the altar during the anti-religious ceremony. \u003ccite>(Bettmann/Getty)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Relying on more than 50 interviews as well as church documents and personal correspondence, \u003cem>\u003ca href=\"https://www.hachettebookgroup.com/titles/doug-brod/born-with-a-tail/9781668644690/\">Born With a Tail: The Devilish Life and Wicked Times of Anton Szandor LaVey\u003c/a>\u003c/em> (Hachette; $31) shows that while many of LaVey’s most outlandish claims were clearly lies, his brilliance at combining philosophy and outrage put him on equal standing with history’s great charlatans.\u003c/p>\n\u003cp>[aside postID='news_11964949']One part pope, nine parts P. T. Barnum, LaVey nonetheless cultivated a devoted following whose exploits regularly made headlines and late-night television appearances. But the occult trappings of LaVey’s organization belied its true intent; no one was literally worshiping Satan.\u003c/p>\n\u003cp>“The church’s idea was more like a self-empowerment group,” Brod says. “LaVey wanted people to indulge in their carnal desires. It was basically a hedonistic philosophy — some might say it was a greedy and selfish philosophy — but it was about always putting the individual first.”\u003c/p>\n\u003cfigure id=\"attachment_13966159\" class=\"wp-caption aligncenter\" style=\"max-width: 1325px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC.jpg\" alt=\"\" width=\"1325\" height=\"2000\" class=\"size-full wp-image-13966159\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC.jpg 1325w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-800x1208.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-1020x1540.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-160x242.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-768x1159.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-1018x1536.jpg 1018w\" sizes=\"(max-width: 1325px) 100vw, 1325px\">\u003cfigcaption class=\"wp-caption-text\">‘Born With a Tail: The Devilish Life and Wicked Times of Anton Szandor LaVey,’ by Doug Brod. \u003ccite>(Hachette Book Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In his 368-page biography, Brod recounts the Church of Satan’s colorful history from its inception at the Black House in 1966, and the Satanic marriage ceremonies and baptisms the group publicly performed to earn early press, to the devastating backlash LaVey endured as a result of the \u003ca href=\"https://en.wikipedia.org/wiki/Satanic_panic\">Satanic Panic\u003c/a> of the 1980s and his eventual retreat from public life.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Ahead of \u003ca href=\"https://greenapplebooks.com/event/2024-10-08/offsite-doug-brod-jack-boulware\">an appearance on Tuesday, Oct. 8\u003c/a> at 540 Rogues in San Francisco, Brod spoke with KQED by phone to discuss LaVey’s lasting impact, what his research uncovered, and where the Church of Satan stands today.\u003c/p>\n\u003cp>\u003cem>This conversation has been edited for length and clarity.\u003c/em>\u003c/p>\n\u003cfigure id=\"attachment_13966161\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511.jpg\" alt=\"\" width=\"2000\" height=\"1428\" class=\"size-full wp-image-13966161\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-800x571.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-1020x728.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-768x548.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-1536x1097.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-1920x1371.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton Szandor LaVey, head of the First Satanic Church, is assisted by his partner, Diane, as they go through a satanic ceremony in 1970. \u003ccite>(Bettmann/Getty)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Getting to the bottom of Anton LaVey’s life seems like a challenging task. Where did you start? Were the fact-checks previously published by journalist Lawrence Wright and LaVey’s daughters Zeena helpful?\u003c/strong>\u003c/p>\n\u003cp>One thing that was really essential for me was going into the archives of the \u003cem>San Francisco Chronicle\u003c/em> and the \u003cem>Examiner\u003c/em>, because he was in the papers constantly: on the front page, in columns, and as a news topic. He was also on local TV news programs. Contemporaneous stories are a little more trustworthy, and perhaps more reliable, then people hearing stuff secondhand 30 years later. Yes, that \u003ca href=\"https://www.rollingstone.com/culture/culture-features/anton-levey-interview-1235074429/\">Lawrence Wright piece in \u003cem>Rolling Stone\u003c/em>\u003c/a>, where he was able to debunk some of LaVey’s more outlandish claims, was essential too. I interviewed Lawrence for the book. The “\u003ca href=\"https://archive.org/details/reality-and-legend\">Legend vs. Reality\u003c/a>” piece was co-written by Zeena LaVey [now Zeena Schreck], who became estranged from her father. There was a lot of negativity surrounding that estrangement, and this piece was one of the main sources of it. There was also a very interesting book written by one of his right-hand men, Michael Aquino, who was there pretty much from the start of the Church. He wrote a 500-page account of the Church of Satan that he self-published. There’s a lot of bizarre stuff in there, because Michael Aquino was a true occult believer, while the case can be made that Anton LaVey was not. \u003c/p>\n\u003cfigure id=\"attachment_13966156\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne.jpg\" alt=\"\" width=\"2000\" height=\"1351\" class=\"size-full wp-image-13966156\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-800x540.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-1020x689.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-768x519.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-1536x1038.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-1920x1297.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey on ‘The Joe Pyne Show’ in October 1967. LaVey remained unflappable against the combative interviewer. \u003ccite>(Walter Fischer / Courtesy of Alf Wahlgren)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>One thing that struck me about LaVey and the Church of Satan is how large they managed to appear, despite never having more than 300 members around the world at their peak. For how ingrained the Church of Satan is in today’s culture, were you surprised by how few people were involved with the organization?\u003c/strong>\u003c/p>\n\u003cp>LaVey just glommed on to a really interesting philosophy and he articulated it very, very well. People basically took from it what they wanted to take from it. Eventually, it got mixed in with the devil-worship brand of Satanism that was prevalent in the media in the ’80s, which led to the Satanic Panic, but he never really wanted that. LaVey’s thing was more of a philosophical approach to life that stressed the power of the individual and the power of people. It was very effective, and he was a very effective communicator. Even down to the way he looked, he is so associated with what we see as Satanism today, with his bald head and the Van Dyke beard and his pirate earring and arched eyebrows. There are questions about how big the organization actually was, and who knows if we’ll ever get the real numbers? I certainly couldn’t get the real numbers.\u003c/p>\n\u003cfigure id=\"attachment_13966157\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman.jpg\" alt=\"\" width=\"2000\" height=\"1325\" class=\"size-full wp-image-13966157\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-800x530.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-1020x676.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-768x509.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-1536x1018.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-1920x1272.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">On a 1967 visit to magazine editor Forrest J. Ackerman’s ‘Ackermansion’ in Los Angeles, LaVey admired his friend’s vast collection of horror, sci-fi, and fantasy memorabilia. \u003ccite>(Walter Fischer / Courtesy of Alf Wahlgren)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Anton LaVey died in 1997. It’s now 2024. Do you think people are aware that a lot of what he was doing was for show, or is there still a contingent of folks who believe he was truly evil?\u003c/strong>\u003c/p>\n\u003cp>During the writing of the book, everyone I mentioned it to, at least in my circle, found it really interesting but I never heard anything especially negative. My feeling is that people do know who he actually was, and what he was actually about. Even if they don’t see him as a benign figure, they at least see him as someone who wasn’t diabolical. As I write in the book, there are cases to be made that he was indeed a bad guy in many respects, but overall, I think it was only during the time of the Satanic Panic where he was really considered to be this evil, diabolical figure. Over time, I think that’s changed.\u003c/p>\n\u003cfigure id=\"attachment_13966165\" class=\"wp-caption aligncenter\" style=\"max-width: 1850px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512.jpg\" alt=\"\" width=\"1850\" height=\"2000\" class=\"size-full wp-image-13966165\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512.jpg 1850w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-800x865.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-1020x1103.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-160x173.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-768x830.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-1421x1536.jpg 1421w\" sizes=\"(max-width: 1850px) 100vw, 1850px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey, founder and self-proclaimed high priest of the Church of Satan, is photographed at home in San Francisco with his pet lion on June 26, 1964. \u003ccite>(Art Frisch/The San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>But he did also have some garden-variety evil in him, in the form of domestic violence and animal abuse. Now that people have had a chance to reevaluate his spectacles — like \u003ca href=\"https://www.sfchronicle.com/oursf/article/church-satan-lavey-lion-18444967.php\">choosing to keep a pet lion in his home\u003c/a> — do you think we have the distance necessary to properly evaluate LaVey’s life and legacy?\u003c/strong>\u003c/p>\n\u003cp>That’s pretty much what I set out to do, but I have to say, I was helped along by an amazing discovery. While I was working on the book, I interviewed a man named Don Frew, who knew LaVey during the Satanic Panic era. He and his wife run \u003ca href=\"https://adocentynlibrary.org/\">a research center\u003c/a> in Albany, California. They have thousands of books on the occult, and on esoteric topics like UFOs and Satanism and paganism — all this stuff. Not only did Don know LaVey, he was friends with him and was able to get his hands on boxes upon boxes of original Church of Satan administrative materials, as well as correspondence between LaVey and his friends.\u003c/p>\n\u003cfigure id=\"attachment_13966158\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot.jpg\" alt=\"\" width=\"1333\" height=\"2000\" class=\"size-full wp-image-13966158\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-768x1152.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-1024x1536.jpg 1024w\" sizes=\"(max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Doug Brod. \u003ccite>(Hachette Book Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>What’s the status of the Church of Satan today?\u003c/strong>\u003c/p>\n\u003cp>As I write in the book, it’s no longer a clubhouse that’s centrally located in San Francisco. Now it’s more of an internet-based organization. There’s still a Church of Satan with its headquarters in Poughkeepsie, New York. It’s headed up by a married couple, Peter H. Gilmore and Peggy Nadramia, and there are still many followers. If you go on Facebook, you’ll see there are still people who really follow the LaVeyan form of Satanism, but it’s more dispersed now. It’s not so much an organized system. It’s more people doing their own thing.\u003c/p>\n\u003cp>[aside postID='pop_111144']I will say this for the Church of Satan itself: \u003ca href=\"https://www.churchofsatan.com/\">their website is really fascinating\u003c/a>. It was also a very good resource for some of the research in this book. Their X — formerly Twitter — account is \u003ca href=\"https://x.com/ChurchofSatan\">very funny and very droll\u003c/a>. They’re constantly on the defense, which is amusing, but yes, it’s still around. There are also other organizations that base themselves on the Church of Satan. There’s the \u003ca href=\"https://thesatanictemple.com/?srsltid=AfmBOorurPbZKtfu_ZLyee9NwLmRjQ5WhGsTrCuUmxchw0KB2hXbdDRW\">Satanic Temple\u003c/a>, which is more like a social justice organization. They do a lot of stuff with the First Amendment. They put up, like, \u003ca href=\"https://www.bbc.com/news/magazine-33682878\">Baphomet\u003c/a> statues alongside the Ten Commandments at various state halls. They’re a very active protest organization that’s less about following satanic tenets or satanic rules and more about using the idea of Satan worship to counter the overt Christian nationalism in this country.\u003c/p>\n\u003cfigure id=\"attachment_13966160\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap.jpg\" alt=\"\" width=\"2000\" height=\"1333\" class=\"size-full wp-image-13966160\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey in the early ’70s, when the Church of Satan founder was arguably at his most productive. \u003ccite>(Stanton and Sharon LaVey family / Courtesy of Alf Wahlgren)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>In terms of what this book can tell us about the times we live in now, do you see a lot of symmetry between the world LaVey lived in and the present moment?\u003c/strong>\u003c/p>\n\u003cp>Absolutely. People are always looking for organizations where like-minded people share their ideas and philosophies. The thing that depresses me about what’s going on today is that it feels like an amped-up version of the Satanic Panic, which happened in the ’80s and really made LaVey go into retreat, because the Church of Satan was being blamed for a lot of things it had nothing to do with. But now you have QAnon and various other belief systems where everything is conspiracy theories and lies. People are being bombarded with lies, and groups are being scapegoated as a result, which feels a lot like a repeat of the Satanic Panic. That’s something that’s still going on today. It has nothing to do with LaVey, per se, but it has a lot to do with how he was seen in the ’80s.\u003c/p>\n\u003cfigure id=\"attachment_13966164\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291.jpg\" alt=\"\" width=\"2000\" height=\"1330\" class=\"size-full wp-image-13966164\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-800x532.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-1020x678.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-768x511.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-1536x1021.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-1920x1277.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey, founder of the Church of Satan, rises out from a hidden corridor behind a false fireplace in his study in 1967. \u003ccite>(Bettmann/Getty)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Tell me about the person you’ll be chatting with on Tuesday here in San Francisco. Do they have ties to the Church of Satan as well?\u003c/strong>\u003c/p>\n\u003cp>\u003ca href=\"https://jackboulware.substack.com/\">Jack Boulware\u003c/a> will be in conversation with me, and yes! He was someone I interviewed for the book because he knew LaVey. He actually \u003ca href=\"https://jackboulware.substack.com/p/32-years-of-satan\">published a fashion shoot\u003c/a> with LaVey in a magazine called \u003cem>The Nose\u003c/em> many years ago. He was friendly with LaVey for a period, so I’m hoping he’ll share some of his stories at the event too.\u003c/p>\n\u003chr>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>Doug Brod appears in conversation with Jack Boulware on Tuesday, Oct. 8, at 540 Rogues (540 Clement St., San Francisco), presented by Green Apple Books. \u003ca href=\"https://greenapplebooks.com/event/2024-10-08/offsite-doug-brod-jack-boulware\">Details here\u003c/a>. \u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>You’d never know it these days, but for decades, 6114 California Street was one of the \u003ca href=\"https://www.churchofsatan.com/faq-the-black-house/\">most infamous addresses\u003c/a> in all of San Francisco. As the longtime headquarters of \u003ca href=\"https://www.kqed.org/news/11964949/how-the-church-of-satan-was-born-in-san-francisco\">Anton LaVey’s Church of Satan\u003c/a>, the house — painted completely black — hosted a rotating menagerie of colorful guests (including, at one point, \u003ca href=\"https://www.sfchronicle.com/oursf/article/church-satan-lavey-lion-18444967.php\">a lion\u003c/a>) visiting the sanctuary devoted to Satan.\u003c/p>\n\u003cp>In his revelatory new biography of LaVey, author Doug Brod attempts to parse fact from fiction, detailing how a Jewish boy from Chicago left an indelible dark mark on popular culture — and found himself labeled as a face of evil to many Americans.\u003c/p>\n\u003cfigure id=\"attachment_13966166\" class=\"wp-caption aligncenter\" style=\"max-width: 1734px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672.jpg\" alt=\"\" width=\"1734\" height=\"2000\" class=\"size-full wp-image-13966166\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672.jpg 1734w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-800x923.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-1020x1176.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-160x185.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-768x886.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515036094-scaled-e1697741210672-1332x1536.jpg 1332w\" sizes=\"(max-width: 1734px) 100vw, 1734px\">\u003cfigcaption class=\"wp-caption-text\">Anton Szandor LaVey, the leader of the First Church of Satan, taps his gum-chewing 3-year-old daughter, Zeena Galatea LaVey, on the head with a sword during “baptism ceremonies” in San Francisco on May 23, 1967. A naked woman reclines on the altar during the anti-religious ceremony. \u003ccite>(Bettmann/Getty)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Relying on more than 50 interviews as well as church documents and personal correspondence, \u003cem>\u003ca href=\"https://www.hachettebookgroup.com/titles/doug-brod/born-with-a-tail/9781668644690/\">Born With a Tail: The Devilish Life and Wicked Times of Anton Szandor LaVey\u003c/a>\u003c/em> (Hachette; $31) shows that while many of LaVey’s most outlandish claims were clearly lies, his brilliance at combining philosophy and outrage put him on equal standing with history’s great charlatans.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>One part pope, nine parts P. T. Barnum, LaVey nonetheless cultivated a devoted following whose exploits regularly made headlines and late-night television appearances. But the occult trappings of LaVey’s organization belied its true intent; no one was literally worshiping Satan.\u003c/p>\n\u003cp>“The church’s idea was more like a self-empowerment group,” Brod says. “LaVey wanted people to indulge in their carnal desires. It was basically a hedonistic philosophy — some might say it was a greedy and selfish philosophy — but it was about always putting the individual first.”\u003c/p>\n\u003cfigure id=\"attachment_13966159\" class=\"wp-caption aligncenter\" style=\"max-width: 1325px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC.jpg\" alt=\"\" width=\"1325\" height=\"2000\" class=\"size-full wp-image-13966159\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC.jpg 1325w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-800x1208.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-1020x1540.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-160x242.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-768x1159.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Born-with-a-Tail_HC-1018x1536.jpg 1018w\" sizes=\"(max-width: 1325px) 100vw, 1325px\">\u003cfigcaption class=\"wp-caption-text\">‘Born With a Tail: The Devilish Life and Wicked Times of Anton Szandor LaVey,’ by Doug Brod. \u003ccite>(Hachette Book Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In his 368-page biography, Brod recounts the Church of Satan’s colorful history from its inception at the Black House in 1966, and the Satanic marriage ceremonies and baptisms the group publicly performed to earn early press, to the devastating backlash LaVey endured as a result of the \u003ca href=\"https://en.wikipedia.org/wiki/Satanic_panic\">Satanic Panic\u003c/a> of the 1980s and his eventual retreat from public life.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Ahead of \u003ca href=\"https://greenapplebooks.com/event/2024-10-08/offsite-doug-brod-jack-boulware\">an appearance on Tuesday, Oct. 8\u003c/a> at 540 Rogues in San Francisco, Brod spoke with KQED by phone to discuss LaVey’s lasting impact, what his research uncovered, and where the Church of Satan stands today.\u003c/p>\n\u003cp>\u003cem>This conversation has been edited for length and clarity.\u003c/em>\u003c/p>\n\u003cfigure id=\"attachment_13966161\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511.jpg\" alt=\"\" width=\"2000\" height=\"1428\" class=\"size-full wp-image-13966161\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-800x571.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-1020x728.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-768x548.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-1536x1097.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515103210-scaled-e1697737890511-1920x1371.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton Szandor LaVey, head of the First Satanic Church, is assisted by his partner, Diane, as they go through a satanic ceremony in 1970. \u003ccite>(Bettmann/Getty)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Getting to the bottom of Anton LaVey’s life seems like a challenging task. Where did you start? Were the fact-checks previously published by journalist Lawrence Wright and LaVey’s daughters Zeena helpful?\u003c/strong>\u003c/p>\n\u003cp>One thing that was really essential for me was going into the archives of the \u003cem>San Francisco Chronicle\u003c/em> and the \u003cem>Examiner\u003c/em>, because he was in the papers constantly: on the front page, in columns, and as a news topic. He was also on local TV news programs. Contemporaneous stories are a little more trustworthy, and perhaps more reliable, then people hearing stuff secondhand 30 years later. Yes, that \u003ca href=\"https://www.rollingstone.com/culture/culture-features/anton-levey-interview-1235074429/\">Lawrence Wright piece in \u003cem>Rolling Stone\u003c/em>\u003c/a>, where he was able to debunk some of LaVey’s more outlandish claims, was essential too. I interviewed Lawrence for the book. The “\u003ca href=\"https://archive.org/details/reality-and-legend\">Legend vs. Reality\u003c/a>” piece was co-written by Zeena LaVey [now Zeena Schreck], who became estranged from her father. There was a lot of negativity surrounding that estrangement, and this piece was one of the main sources of it. There was also a very interesting book written by one of his right-hand men, Michael Aquino, who was there pretty much from the start of the Church. He wrote a 500-page account of the Church of Satan that he self-published. There’s a lot of bizarre stuff in there, because Michael Aquino was a true occult believer, while the case can be made that Anton LaVey was not. \u003c/p>\n\u003cfigure id=\"attachment_13966156\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne.jpg\" alt=\"\" width=\"2000\" height=\"1351\" class=\"size-full wp-image-13966156\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-800x540.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-1020x689.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-160x108.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-768x519.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-1536x1038.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/8-Anton-with-Joe-Pyne-1920x1297.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey on ‘The Joe Pyne Show’ in October 1967. LaVey remained unflappable against the combative interviewer. \u003ccite>(Walter Fischer / Courtesy of Alf Wahlgren)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>One thing that struck me about LaVey and the Church of Satan is how large they managed to appear, despite never having more than 300 members around the world at their peak. For how ingrained the Church of Satan is in today’s culture, were you surprised by how few people were involved with the organization?\u003c/strong>\u003c/p>\n\u003cp>LaVey just glommed on to a really interesting philosophy and he articulated it very, very well. People basically took from it what they wanted to take from it. Eventually, it got mixed in with the devil-worship brand of Satanism that was prevalent in the media in the ’80s, which led to the Satanic Panic, but he never really wanted that. LaVey’s thing was more of a philosophical approach to life that stressed the power of the individual and the power of people. It was very effective, and he was a very effective communicator. Even down to the way he looked, he is so associated with what we see as Satanism today, with his bald head and the Van Dyke beard and his pirate earring and arched eyebrows. There are questions about how big the organization actually was, and who knows if we’ll ever get the real numbers? I certainly couldn’t get the real numbers.\u003c/p>\n\u003cfigure id=\"attachment_13966157\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman.jpg\" alt=\"\" width=\"2000\" height=\"1325\" class=\"size-full wp-image-13966157\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-800x530.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-1020x676.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-768x509.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-1536x1018.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/7-Forrest-Ackerman-1920x1272.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">On a 1967 visit to magazine editor Forrest J. Ackerman’s ‘Ackermansion’ in Los Angeles, LaVey admired his friend’s vast collection of horror, sci-fi, and fantasy memorabilia. \u003ccite>(Walter Fischer / Courtesy of Alf Wahlgren)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Anton LaVey died in 1997. It’s now 2024. Do you think people are aware that a lot of what he was doing was for show, or is there still a contingent of folks who believe he was truly evil?\u003c/strong>\u003c/p>\n\u003cp>During the writing of the book, everyone I mentioned it to, at least in my circle, found it really interesting but I never heard anything especially negative. My feeling is that people do know who he actually was, and what he was actually about. Even if they don’t see him as a benign figure, they at least see him as someone who wasn’t diabolical. As I write in the book, there are cases to be made that he was indeed a bad guy in many respects, but overall, I think it was only during the time of the Satanic Panic where he was really considered to be this evil, diabolical figure. Over time, I think that’s changed.\u003c/p>\n\u003cfigure id=\"attachment_13966165\" class=\"wp-caption aligncenter\" style=\"max-width: 1850px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512.jpg\" alt=\"\" width=\"1850\" height=\"2000\" class=\"size-full wp-image-13966165\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512.jpg 1850w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-800x865.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-1020x1103.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-160x173.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-768x830.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-1310361512-1421x1536.jpg 1421w\" sizes=\"(max-width: 1850px) 100vw, 1850px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey, founder and self-proclaimed high priest of the Church of Satan, is photographed at home in San Francisco with his pet lion on June 26, 1964. \u003ccite>(Art Frisch/The San Francisco Chronicle via Getty Images)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>But he did also have some garden-variety evil in him, in the form of domestic violence and animal abuse. Now that people have had a chance to reevaluate his spectacles — like \u003ca href=\"https://www.sfchronicle.com/oursf/article/church-satan-lavey-lion-18444967.php\">choosing to keep a pet lion in his home\u003c/a> — do you think we have the distance necessary to properly evaluate LaVey’s life and legacy?\u003c/strong>\u003c/p>\n\u003cp>That’s pretty much what I set out to do, but I have to say, I was helped along by an amazing discovery. While I was working on the book, I interviewed a man named Don Frew, who knew LaVey during the Satanic Panic era. He and his wife run \u003ca href=\"https://adocentynlibrary.org/\">a research center\u003c/a> in Albany, California. They have thousands of books on the occult, and on esoteric topics like UFOs and Satanism and paganism — all this stuff. Not only did Don know LaVey, he was friends with him and was able to get his hands on boxes upon boxes of original Church of Satan administrative materials, as well as correspondence between LaVey and his friends.\u003c/p>\n\u003cfigure id=\"attachment_13966158\" class=\"wp-caption aligncenter\" style=\"max-width: 1333px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot.jpg\" alt=\"\" width=\"1333\" height=\"2000\" class=\"size-full wp-image-13966158\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot.jpg 1333w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-768x1152.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/Doug-Brod-Headshot-1024x1536.jpg 1024w\" sizes=\"(max-width: 1333px) 100vw, 1333px\">\u003cfigcaption class=\"wp-caption-text\">Doug Brod. \u003ccite>(Hachette Book Group)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>What’s the status of the Church of Satan today?\u003c/strong>\u003c/p>\n\u003cp>As I write in the book, it’s no longer a clubhouse that’s centrally located in San Francisco. Now it’s more of an internet-based organization. There’s still a Church of Satan with its headquarters in Poughkeepsie, New York. It’s headed up by a married couple, Peter H. Gilmore and Peggy Nadramia, and there are still many followers. If you go on Facebook, you’ll see there are still people who really follow the LaVeyan form of Satanism, but it’s more dispersed now. It’s not so much an organized system. It’s more people doing their own thing.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>I will say this for the Church of Satan itself: \u003ca href=\"https://www.churchofsatan.com/\">their website is really fascinating\u003c/a>. It was also a very good resource for some of the research in this book. Their X — formerly Twitter — account is \u003ca href=\"https://x.com/ChurchofSatan\">very funny and very droll\u003c/a>. They’re constantly on the defense, which is amusing, but yes, it’s still around. There are also other organizations that base themselves on the Church of Satan. There’s the \u003ca href=\"https://thesatanictemple.com/?srsltid=AfmBOorurPbZKtfu_ZLyee9NwLmRjQ5WhGsTrCuUmxchw0KB2hXbdDRW\">Satanic Temple\u003c/a>, which is more like a social justice organization. They do a lot of stuff with the First Amendment. They put up, like, \u003ca href=\"https://www.bbc.com/news/magazine-33682878\">Baphomet\u003c/a> statues alongside the Ten Commandments at various state halls. They’re a very active protest organization that’s less about following satanic tenets or satanic rules and more about using the idea of Satan worship to counter the overt Christian nationalism in this country.\u003c/p>\n\u003cfigure id=\"attachment_13966160\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap.jpg\" alt=\"\" width=\"2000\" height=\"1333\" class=\"size-full wp-image-13966160\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/14-Anton-in-black-cap-1920x1280.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey in the early ’70s, when the Church of Satan founder was arguably at his most productive. \u003ccite>(Stanton and Sharon LaVey family / Courtesy of Alf Wahlgren)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>In terms of what this book can tell us about the times we live in now, do you see a lot of symmetry between the world LaVey lived in and the present moment?\u003c/strong>\u003c/p>\n\u003cp>Absolutely. People are always looking for organizations where like-minded people share their ideas and philosophies. The thing that depresses me about what’s going on today is that it feels like an amped-up version of the Satanic Panic, which happened in the ’80s and really made LaVey go into retreat, because the Church of Satan was being blamed for a lot of things it had nothing to do with. But now you have QAnon and various other belief systems where everything is conspiracy theories and lies. People are being bombarded with lies, and groups are being scapegoated as a result, which feels a lot like a repeat of the Satanic Panic. That’s something that’s still going on today. It has nothing to do with LaVey, per se, but it has a lot to do with how he was seen in the ’80s.\u003c/p>\n\u003cfigure id=\"attachment_13966164\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291.jpg\" alt=\"\" width=\"2000\" height=\"1330\" class=\"size-full wp-image-13966164\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-800x532.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-1020x678.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-160x106.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-768x511.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-1536x1021.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/GettyImages-515098326-scaled-e1697741191291-1920x1277.jpg 1920w\" sizes=\"(max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Anton LaVey, founder of the Church of Satan, rises out from a hidden corridor behind a false fireplace in his study in 1967. \u003ccite>(Bettmann/Getty)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Tell me about the person you’ll be chatting with on Tuesday here in San Francisco. Do they have ties to the Church of Satan as well?\u003c/strong>\u003c/p>\n\u003cp>\u003ca href=\"https://jackboulware.substack.com/\">Jack Boulware\u003c/a> will be in conversation with me, and yes! He was someone I interviewed for the book because he knew LaVey. He actually \u003ca href=\"https://jackboulware.substack.com/p/32-years-of-satan\">published a fashion shoot\u003c/a> with LaVey in a magazine called \u003cem>The Nose\u003c/em> many years ago. He was friendly with LaVey for a period, so I’m hoping he’ll share some of his stories at the event too.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>Doug Brod appears in conversation with Jack Boulware on Tuesday, Oct. 8, at 540 Rogues (540 Clement St., San Francisco), presented by Green Apple Books. \u003ca href=\"https://greenapplebooks.com/event/2024-10-08/offsite-doug-brod-jack-boulware\">Details here\u003c/a>. \u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "halloween-san-francisco-1970s-history-photos",
"title": "Revisit Halloween in 1970s San Francisco With This Photo Book",
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"headTitle": "Revisit Halloween in 1970s San Francisco With This Photo Book | KQED",
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"content": "\u003cp>For over 40 years, a slim book titled \u003ci>Halloween: A Fantasy in Three Acts\u003c/i> has been legendary in both art book and photography circles. Initially published in 1981 in an edition of 1,500, the volume of stark black-and-white photographs seems to chronicle a single night of Halloween celebrations in San Francisco. In actuality, it’s a composite — a paper movie, as photographer Ken Werner calls it — of five years worth of costume parties and balls.\u003c/p>\n\u003cp>[aside postID='arts_13962878']It’s easy to see why \u003ci>Halloween\u003c/i> developed such a cult following. Its rarity was one thing, but the subject matter — and the artistry with which Werner captured the creative, raunchy and irreverent energy of those nights — is immediately compelling.\u003c/p>\n\u003cp>It makes perfect sense, then, that Brooklyn-based Anthology Editions, an imprint of the record label Mexican Summer, would publish \u003ca href=\"https://anthology.net/book/halloween/\">a facsimile reissue of the original\u003c/a>. Now we can all flip through its pages, reliving a specific and very special era of San Francisco history, without paying rare-book-collector prices.\u003c/p>\n\u003cfigure id=\"attachment_13965950\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965950\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000.jpg\" alt=\"Cover of book with title and person in monster costume\" width=\"2000\" height=\"1125\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-768x432.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-1920x1080.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ken Werner’s ‘Halloween,’ originally published in 1981, republished in 2024. \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘It was magical’\u003c/h2>\n\u003cp>By the time Ken Werner moved to San Francisco from New York in 1976, the city’s Halloween celebrations were well established. As he wrote in his introduction, the night was “a major civic event” in the 1920s and ’30s. The parties quieted during the war years, but reemerged in the ’50s and ’60s, reinvented by the hippies as absurdist public events.\u003c/p>\n\u003cp>“But it was the gay community, not the hippies, that was to have an enduring impact on San Francisco’s Halloween celebrations,” Werner wrote in 1981. He attended his first San Francisco Halloween in 1976.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“A friend said, ‘There’s an event on Polk Street you might be interested in — bring your camera and your flash,” Werner remembers today, talking with KQED. “And that was the start.”\u003c/p>\n\u003cp>For the next five years, Werner photographed Polk Street, Castro Street, the Hooker’s Ball and the Beaux Arts Ball, capturing elaborate costumes, last-minute assemblages and what may have been just everyday, out-there outfits.\u003c/p>\n\u003cfigure id=\"attachment_13965952\" class=\"wp-caption aligncenter\" style=\"max-width: 1800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965952\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02.jpg\" alt=\"\" width=\"1800\" height=\"1691\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02.jpg 1800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-800x752.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-1020x958.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-160x150.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-768x721.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-1536x1443.jpg 1536w\" sizes=\"auto, (max-width: 1800px) 100vw, 1800px\">\u003cfigcaption class=\"wp-caption-text\">From Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“It was magical. It was incredible,” he says. “I felt like Alice in Wonderland down a rabbit hole, but maybe that rabbit hole had been burrowed by Edgar Allan Poe.”\u003c/p>\n\u003cp>In Werner’s high contrast, flash-lit shots, partygoers occasionally pose for the camera, but for the most part they look more like they’ve been caught in the act: of behaving wildly, of looking ridiculous, of having a great time.\u003c/p>\n\u003cp>This is Halloween before store-bought get-ups. It’s disheveled, playful, erotic, grotesque and sometimes downright weird. In one of the most inexplicable costumes in \u003ci>Halloween\u003c/i>, a man wears pants, gym shorts \u003ci>and\u003c/i> briefs (put on in that order) while sporting a smooth, papier mâché faceless head, button-down shirt and patterned tie.\u003c/p>\n\u003cp>\u003ci>What\u003c/i> is he? It doesn’t seem to matter.\u003c/p>\n\u003cfigure id=\"attachment_13965961\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965961\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200.jpg\" alt=\"person dressed as a headless in tall trench coat and someone in skull mask and hood\" width=\"2000\" height=\"1244\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-800x498.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-1020x634.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-160x100.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-768x478.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-1536x955.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-1920x1194.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Two images from Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>At the time, Werner thought of his book as not just an artistic pursuit but a political statement. “I was terrified that there were political forces arrayed against [Halloween], that were going to crush it,” he says, referring to the Board of Supervisors’ attempts to leave Polk and Castro Streets open to traffic, pushing revelers onto cramped sidewalks. “I was truly worried that it was going to disappear and that, to me, would have been a disaster.”\u003c/p>\n\u003ch2>‘It tends to fall into the right hands’\u003c/h2>\n\u003cp>\u003ci>Halloween\u003c/i> is split into three acts: the sun goes down and the party gets started; the night takes an erotic turn (penis costumes abound); and the sun begins to come up, capturing the bedraggled remnants of the party.\u003c/p>\n\u003cp>Werner had a bit of a professional advantage when it came to printing his images and sequencing the book. He worked at \u003ci>Modern Photography\u003c/i> magazine and freelanced for other photography publications. In San Francisco he served at the editorial director of \u003ci>\u003ca href=\"https://archive.org/details/Darkroom_Photography_Volume_01_Issue_01_1979_03_Sheptow_Publishing_US/mode/2up\">Darkroom Photography\u003c/a>\u003c/i>, a national publication for amateurs and professionals alike.\u003c/p>\n\u003cfigure id=\"attachment_13965954\" class=\"wp-caption aligncenter\" style=\"max-width: 1800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965954\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07.jpg\" alt=\"people photographed in costume, including an invisible man outfit\" width=\"1800\" height=\"1355\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07.jpg 1800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-800x602.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-1020x768.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-768x578.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-1536x1156.jpg 1536w\" sizes=\"auto, (max-width: 1800px) 100vw, 1800px\">\u003cfigcaption class=\"wp-caption-text\">From Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>He self-published \u003ci>Halloween\u003c/i> under the moniker Octavia Press (“she was a mad queen”) and tried to get San Francisco bookstores interested. “It was very much an experience where I did not feel that the local community, at least as represented by bookstore owners, was getting it,” he says.\u003c/p>\n\u003cp>But over the years, when he checked in on Octavia Press’ one-and-only publication, he found the ISBN in a number of significant university and museum libraries, including the Metropolitan Museum of Art. “Even though it’s a limited number of copies,” Werner says, “it tends to fall into the right hands.”\u003c/p>\n\u003cp>Anthology Editions reached out during a particularly bleak moment during the pandemic. Werner says the experience of reissuing the book has been truly validating: “To have them say this is worthy of reintroducing to the world, it meant a very great deal to me.”\u003c/p>\n\u003cfigure id=\"attachment_13965955\" class=\"wp-caption aligncenter\" style=\"max-width: 1800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965955\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04.jpg\" alt=\"person in face paint smokes a cigarette\" width=\"1800\" height=\"1385\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04.jpg 1800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-800x616.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-1020x785.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-160x123.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-768x591.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-1536x1182.jpg 1536w\" sizes=\"auto, (max-width: 1800px) 100vw, 1800px\">\u003cfigcaption class=\"wp-caption-text\">From Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy of Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘I’d love to be back there’\u003c/h2>\n\u003cp>Werner kept up his documentation of San Francisco Halloweens until 2001, when he says it started to feel unsafe to be in a large crowd, walking backwards with a camera up to his face. (In 2006, nine people were wounded when a shooter opened fire at the Castro Halloween party, it returned in 2023 at a much smaller and tamer scale.)\u003c/p>\n\u003cp>Returning to the book over the years, he still feels a sense of pride. “I am amazed, honestly, that I was able to take so many strong, powerful photographs,” he says, pointing out that the entire book was made in just eight nights of shooting.\u003c/p>\n\u003cp>He also sees a beautiful moment in San Francisco’s LGBTQ+ history. “I wish I had a time machine so I could go back to those days, because it was a time of relative innocence,” he says. “The book went to the printer two months before the first very first reports of the mysterious illness that was affecting gay people. There was that positive energy and sense of freedom that soon was blighted. And so yeah, I’d love to be back there.”\u003c/p>\n\u003cp>With this new publication — now in unlimited quantities — Werner has a second chance to find and hear from his audience. On the book’s final page, a bit of text reads “Comments and correspondence invited,” just as the original did 43 years ago.\u003c/p>\n\u003cp>“I had a wonderful time taking those pictures,” he says. “I’m glad that it’s being reintroduced to a new generation.”\u003c/p>\n\u003chr>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003ci>Ken Werner’s ‘\u003ca href=\"https://anthology.net/book/halloween/\">Halloween: A Fantasy in Three Acts\u003c/a>’ is available from Anthology Editions.\u003c/i>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>For over 40 years, a slim book titled \u003ci>Halloween: A Fantasy in Three Acts\u003c/i> has been legendary in both art book and photography circles. Initially published in 1981 in an edition of 1,500, the volume of stark black-and-white photographs seems to chronicle a single night of Halloween celebrations in San Francisco. In actuality, it’s a composite — a paper movie, as photographer Ken Werner calls it — of five years worth of costume parties and balls.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>It’s easy to see why \u003ci>Halloween\u003c/i> developed such a cult following. Its rarity was one thing, but the subject matter — and the artistry with which Werner captured the creative, raunchy and irreverent energy of those nights — is immediately compelling.\u003c/p>\n\u003cp>It makes perfect sense, then, that Brooklyn-based Anthology Editions, an imprint of the record label Mexican Summer, would publish \u003ca href=\"https://anthology.net/book/halloween/\">a facsimile reissue of the original\u003c/a>. Now we can all flip through its pages, reliving a specific and very special era of San Francisco history, without paying rare-book-collector prices.\u003c/p>\n\u003cfigure id=\"attachment_13965950\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965950\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000.jpg\" alt=\"Cover of book with title and person in monster costume\" width=\"2000\" height=\"1125\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-768x432.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/COVER-HALLOWEEN_2000-1920x1080.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Ken Werner’s ‘Halloween,’ originally published in 1981, republished in 2024. \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘It was magical’\u003c/h2>\n\u003cp>By the time Ken Werner moved to San Francisco from New York in 1976, the city’s Halloween celebrations were well established. As he wrote in his introduction, the night was “a major civic event” in the 1920s and ’30s. The parties quieted during the war years, but reemerged in the ’50s and ’60s, reinvented by the hippies as absurdist public events.\u003c/p>\n\u003cp>“But it was the gay community, not the hippies, that was to have an enduring impact on San Francisco’s Halloween celebrations,” Werner wrote in 1981. He attended his first San Francisco Halloween in 1976.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“A friend said, ‘There’s an event on Polk Street you might be interested in — bring your camera and your flash,” Werner remembers today, talking with KQED. “And that was the start.”\u003c/p>\n\u003cp>For the next five years, Werner photographed Polk Street, Castro Street, the Hooker’s Ball and the Beaux Arts Ball, capturing elaborate costumes, last-minute assemblages and what may have been just everyday, out-there outfits.\u003c/p>\n\u003cfigure id=\"attachment_13965952\" class=\"wp-caption aligncenter\" style=\"max-width: 1800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965952\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02.jpg\" alt=\"\" width=\"1800\" height=\"1691\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02.jpg 1800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-800x752.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-1020x958.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-160x150.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-768x721.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_02-1536x1443.jpg 1536w\" sizes=\"auto, (max-width: 1800px) 100vw, 1800px\">\u003cfigcaption class=\"wp-caption-text\">From Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“It was magical. It was incredible,” he says. “I felt like Alice in Wonderland down a rabbit hole, but maybe that rabbit hole had been burrowed by Edgar Allan Poe.”\u003c/p>\n\u003cp>In Werner’s high contrast, flash-lit shots, partygoers occasionally pose for the camera, but for the most part they look more like they’ve been caught in the act: of behaving wildly, of looking ridiculous, of having a great time.\u003c/p>\n\u003cp>This is Halloween before store-bought get-ups. It’s disheveled, playful, erotic, grotesque and sometimes downright weird. In one of the most inexplicable costumes in \u003ci>Halloween\u003c/i>, a man wears pants, gym shorts \u003ci>and\u003c/i> briefs (put on in that order) while sporting a smooth, papier mâché faceless head, button-down shirt and patterned tie.\u003c/p>\n\u003cp>\u003ci>What\u003c/i> is he? It doesn’t seem to matter.\u003c/p>\n\u003cfigure id=\"attachment_13965961\" class=\"wp-caption aligncenter\" style=\"max-width: 2000px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965961\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200.jpg\" alt=\"person dressed as a headless in tall trench coat and someone in skull mask and hood\" width=\"2000\" height=\"1244\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200.jpg 2000w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-800x498.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-1020x634.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-160x100.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-768x478.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-1536x955.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_09_200-1920x1194.jpg 1920w\" sizes=\"auto, (max-width: 2000px) 100vw, 2000px\">\u003cfigcaption class=\"wp-caption-text\">Two images from Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>At the time, Werner thought of his book as not just an artistic pursuit but a political statement. “I was terrified that there were political forces arrayed against [Halloween], that were going to crush it,” he says, referring to the Board of Supervisors’ attempts to leave Polk and Castro Streets open to traffic, pushing revelers onto cramped sidewalks. “I was truly worried that it was going to disappear and that, to me, would have been a disaster.”\u003c/p>\n\u003ch2>‘It tends to fall into the right hands’\u003c/h2>\n\u003cp>\u003ci>Halloween\u003c/i> is split into three acts: the sun goes down and the party gets started; the night takes an erotic turn (penis costumes abound); and the sun begins to come up, capturing the bedraggled remnants of the party.\u003c/p>\n\u003cp>Werner had a bit of a professional advantage when it came to printing his images and sequencing the book. He worked at \u003ci>Modern Photography\u003c/i> magazine and freelanced for other photography publications. In San Francisco he served at the editorial director of \u003ci>\u003ca href=\"https://archive.org/details/Darkroom_Photography_Volume_01_Issue_01_1979_03_Sheptow_Publishing_US/mode/2up\">Darkroom Photography\u003c/a>\u003c/i>, a national publication for amateurs and professionals alike.\u003c/p>\n\u003cfigure id=\"attachment_13965954\" class=\"wp-caption aligncenter\" style=\"max-width: 1800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965954\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07.jpg\" alt=\"people photographed in costume, including an invisible man outfit\" width=\"1800\" height=\"1355\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07.jpg 1800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-800x602.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-1020x768.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-768x578.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_07-1536x1156.jpg 1536w\" sizes=\"auto, (max-width: 1800px) 100vw, 1800px\">\u003cfigcaption class=\"wp-caption-text\">From Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>He self-published \u003ci>Halloween\u003c/i> under the moniker Octavia Press (“she was a mad queen”) and tried to get San Francisco bookstores interested. “It was very much an experience where I did not feel that the local community, at least as represented by bookstore owners, was getting it,” he says.\u003c/p>\n\u003cp>But over the years, when he checked in on Octavia Press’ one-and-only publication, he found the ISBN in a number of significant university and museum libraries, including the Metropolitan Museum of Art. “Even though it’s a limited number of copies,” Werner says, “it tends to fall into the right hands.”\u003c/p>\n\u003cp>Anthology Editions reached out during a particularly bleak moment during the pandemic. Werner says the experience of reissuing the book has been truly validating: “To have them say this is worthy of reintroducing to the world, it meant a very great deal to me.”\u003c/p>\n\u003cfigure id=\"attachment_13965955\" class=\"wp-caption aligncenter\" style=\"max-width: 1800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965955\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04.jpg\" alt=\"person in face paint smokes a cigarette\" width=\"1800\" height=\"1385\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04.jpg 1800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-800x616.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-1020x785.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-160x123.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-768x591.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/KW_04-1536x1182.jpg 1536w\" sizes=\"auto, (max-width: 1800px) 100vw, 1800px\">\u003cfigcaption class=\"wp-caption-text\">From Ken Werner’s ‘Halloween.’ \u003ccite>(Courtesy of Ken Werner and Anthology Editions)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘I’d love to be back there’\u003c/h2>\n\u003cp>Werner kept up his documentation of San Francisco Halloweens until 2001, when he says it started to feel unsafe to be in a large crowd, walking backwards with a camera up to his face. (In 2006, nine people were wounded when a shooter opened fire at the Castro Halloween party, it returned in 2023 at a much smaller and tamer scale.)\u003c/p>\n\u003cp>Returning to the book over the years, he still feels a sense of pride. “I am amazed, honestly, that I was able to take so many strong, powerful photographs,” he says, pointing out that the entire book was made in just eight nights of shooting.\u003c/p>\n\u003cp>He also sees a beautiful moment in San Francisco’s LGBTQ+ history. “I wish I had a time machine so I could go back to those days, because it was a time of relative innocence,” he says. “The book went to the printer two months before the first very first reports of the mysterious illness that was affecting gay people. There was that positive energy and sense of freedom that soon was blighted. And so yeah, I’d love to be back there.”\u003c/p>\n\u003cp>With this new publication — now in unlimited quantities — Werner has a second chance to find and hear from his audience. On the book’s final page, a bit of text reads “Comments and correspondence invited,” just as the original did 43 years ago.\u003c/p>\n\u003cp>“I had a wonderful time taking those pictures,” he says. “I’m glad that it’s being reintroduced to a new generation.”\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cfigure id=\"attachment_13965918\" class=\"wp-caption aligncenter\" style=\"max-width: 1367px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965918\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg.png\" alt=\"A book cover featuring a black and white portrait photograph of a serious young Black man.\" width=\"1367\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg.png 1367w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-800x1170.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-1020x1492.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-160x234.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-768x1124.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-1050x1536.png 1050w\" sizes=\"auto, (max-width: 1367px) 100vw, 1367px\">\u003cfigcaption class=\"wp-caption-text\">‘John Lewis: A Life’ by David Greenberg. \u003ccite>(Simon & Schuster)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In \u003cem>John Lewis: A Life\u003c/em>, David Greenberg recounts how the late Democratic congressman reacted after Republicans scored a landslide victory in the 1994 election. A staffer hoped Lewis would buoy her spirits and tell her there was a silver lining.\u003c/p>\n\u003cp>Lewis instead told her, “There is no silver lining.”\u003c/p>\n\u003cp>[aside postid='arts_13869430']Exchanges like this that reveal moments of despair and vulnerability by the seemingly eternally optimistic Lewis are partly what makes Greenberg’s biography of the Civil Rights icon so remarkable. It would have been easy to write a book that veers into hagiography for someone who became the nation’s moral authority on civil rights and a younger generation’s link to the Rev. Martin Luther King Jr.\u003c/p>\n\u003cp>Greenberg instead offers a more complete portrait of Lewis’ evolution and his political education. Greenberg conducted hundreds of interviews for the biography, including with Lewis himself, and that work shows throughout the book.\u003c/p>\n\u003cp>Greenberg sketches the familiar highlights of Lewis’ life, from a boy who preached to chickens on his family’s farm to an activist who sustained a fractured skull when he was beaten by police during the “Bloody Sunday” march that helped lead to the passage of the Voting Rights Act.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>He also outlines Lewis’ years in the public arena, as a member of Atlanta’s city council and later as a veteran congressman revered by both Democrats and Republicans.\u003c/p>\n\u003cp>But the biography does an excellent job of giving readers the context of Lewis’ life, including rifts between him and other giants of the movement. And it provides an inside look at how Lewis honed his political skills over time, particularly advocating for the Voting Rights Act’s passage and later its reauthorization.\u003c/p>\n\u003cp>[aside postid='arts_13960144']Greenberg also recounts how Lewis was a early and vocal ally of the gay and lesbian community, advocating for their rights when even other liberal politicians kept their distance.\u003c/p>\n\u003cp>Throughout the book, Greenberg further humanizes Lewis by taking readers inside his family life including his strong relationship with his wife and details on how he spent his final days before succumbing to cancer in 2020.\u003c/p>\n\u003cp>The poem “Invictus” by William Ernest Henley plays a starring role in the biography, which describes how Lewis would recite its verses as a child and would later chant them in his office. Just like that poem, Greenberg’s riveting biography describes someone who was the captain of his soul.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘John Lewis: A Life’ by David Greenberg is released on Oct. 8, 2024, via Simon & Schuster.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cfigure id=\"attachment_13965918\" class=\"wp-caption aligncenter\" style=\"max-width: 1367px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13965918\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg.png\" alt=\"A book cover featuring a black and white portrait photograph of a serious young Black man.\" width=\"1367\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg.png 1367w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-800x1170.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-1020x1492.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-160x234.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-768x1124.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/10/jl-dg-1050x1536.png 1050w\" sizes=\"auto, (max-width: 1367px) 100vw, 1367px\">\u003cfigcaption class=\"wp-caption-text\">‘John Lewis: A Life’ by David Greenberg. \u003ccite>(Simon & Schuster)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In \u003cem>John Lewis: A Life\u003c/em>, David Greenberg recounts how the late Democratic congressman reacted after Republicans scored a landslide victory in the 1994 election. A staffer hoped Lewis would buoy her spirits and tell her there was a silver lining.\u003c/p>\n\u003cp>Lewis instead told her, “There is no silver lining.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Exchanges like this that reveal moments of despair and vulnerability by the seemingly eternally optimistic Lewis are partly what makes Greenberg’s biography of the Civil Rights icon so remarkable. It would have been easy to write a book that veers into hagiography for someone who became the nation’s moral authority on civil rights and a younger generation’s link to the Rev. Martin Luther King Jr.\u003c/p>\n\u003cp>Greenberg instead offers a more complete portrait of Lewis’ evolution and his political education. Greenberg conducted hundreds of interviews for the biography, including with Lewis himself, and that work shows throughout the book.\u003c/p>\n\u003cp>Greenberg sketches the familiar highlights of Lewis’ life, from a boy who preached to chickens on his family’s farm to an activist who sustained a fractured skull when he was beaten by police during the “Bloody Sunday” march that helped lead to the passage of the Voting Rights Act.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Greenberg also recounts how Lewis was a early and vocal ally of the gay and lesbian community, advocating for their rights when even other liberal politicians kept their distance.\u003c/p>\n\u003cp>Throughout the book, Greenberg further humanizes Lewis by taking readers inside his family life including his strong relationship with his wife and details on how he spent his final days before succumbing to cancer in 2020.\u003c/p>\n\u003cp>The poem “Invictus” by William Ernest Henley plays a starring role in the biography, which describes how Lewis would recite its verses as a child and would later chant them in his office. Just like that poem, Greenberg’s riveting biography describes someone who was the captain of his soul.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘John Lewis: A Life’ by David Greenberg is released on Oct. 8, 2024, via Simon & Schuster.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"slug": "silicon-valley-bay-area-san-jose-soccer-capital",
"title": "Why Silicon Valley Is the Soccer Capital of the Bay Area",
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"headTitle": "Why Silicon Valley Is the Soccer Capital of the Bay Area | KQED",
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"content": "\u003cp>\u003cem>KQED’s \u003ca href=\"https://www.kqed.org/siliconvalleyunseen/\">Silicon Valley Unseen\u003c/a> is a series of photo essays, original reporting and underreported histories that survey the tech capital’s overlooked communities and subcultures from a local perspective.\u003c/em>\u003c/p>\n\u003cp>[dropcap]L[/dropcap]et it be known: Silicon Valley is soccer country.\u003c/p>\n\u003cp>Here, our love of the net isn’t just limited to venture capitalist goals. Our passion and skills can also be seen on our soccer fields, where goals and nets of another kind abound.\u003c/p>\n\u003cfigure id=\"attachment_13963607\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963607\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-scaled.jpg\" alt=\"shirtless men cheer in stands with blue smoke behind them in stadium\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">A group of ‘ultras’ cheer on the San Jose Earthquakes during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Take Fair Oaks Park in Sunnyvale, for example. Located off Hwy. 101 near Hwy. 237, it’s where you’ll find taqueros, paleteros, birthday parties, bootleg bartenders and even live mariachi bands setting up next to a gorgeous stretch of renovated turf fields. Despite being meant for football and baseball, it’s where soccer reigns supreme.\u003c/p>\n\u003cp>In maverick fashion, these players run — cutting straight down the clearly demarcated lines — as if to repurpose America’s pastime into a site of pilgrimage for renegade fútbolistas who might otherwise go unnoticed in suburbia.\u003c/p>\n\u003cfigure id=\"attachment_13963601\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963601\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-scaled.jpg\" alt=\"two players chase the ball during a local soccer game\" width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-768x432.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Two players chase after a soccer ball during a local league game in Sunnyvale on Aug. 24, 2024. This neighborhood field is just a few miles north of Levi’s Stadium and PayPal Park, where the Bay Area’s only Major League Soccer teams play. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>Everyone shows up\u003c/h2>\n\u003cp>As I’ve grown older, I’ve come to realize that this kind of public soccer display in America is not so much about getting physical exercise as it is about exercising a sense identity through communal gathering. Everyone shows up to watch, to hang out and to feel a sense of home, even when home might actually be across another, more hardened boundary. And maybe that’s part of what makes the game such a necessity.\u003c/p>\n\u003cp>Nowhere else in the Bay has the same level of collective devotion and fanaticism for this sport as Silicon Valley. In my own daily life, it’s fervently rampant. I did, after all, grow up in a home with a single immigrant dad who revered the holy sport.\u003c/p>\n\u003cfigure id=\"attachment_13963602\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963602\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-scaled.jpg\" alt=\"a teenage boy dribbles a soccer ball in his socks on the sidelines of a soccer field\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">A teenager dribbles a ball in his socks while two local games occur on adjacent fields in Sunnyvale on Aug. 24, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>My dad, \u003ca href=\"https://www.kqed.org/arts/13964538/silicon-valley-unseen-san-jose-south-bay-locals\">who migrated to Silicon Valley from Mexico and serendipitously landed a career in tech during the ’80s\u003c/a>, has participated in pick-up soccer games and company-funded leagues all over the Bay’s southern coastline for almost 40 years. In his later stages of playing, he belonged to a diverse group of diehards who played at a park in Mountain View every Saturday morning.\u003c/p>\n\u003cp>Throughout college and into my adulthood, I would drive down from the East Bay, sometimes with friends of my own, to join in. Afterwards, we’d all go to a nearby Mexican restaurant to eat, drink and watch whatever international soccer matches were being aired on television that day.\u003c/p>\n\u003cp>My dad was a regular of that group — as much a surrogate family unit of ragtags as they were soccer addicts — until he was over 70 years old, before finally hanging up his worn-out boots and giving way to the next crop of young footballers. (My dad likes to point out that an 80-year-old Italian man, known locally as “Tony the Tiger,” continues to play).\u003c/p>\n\u003cfigure id=\"attachment_13963600\" class=\"wp-caption alignnone\" style=\"max-width: 1707px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963600\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-scaled.jpg\" alt=\"a soccer player rests on the sideline while his team plays on the field\" width=\"1707\" height=\"2560\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-scaled.jpg 1707w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-768x1152.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1024x1536.jpg 1024w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1365x2048.jpg 1365w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1920x2880.jpg 1920w\" sizes=\"(max-width: 1707px) 100vw, 1707px\">\u003cfigcaption class=\"wp-caption-text\">A soccer player watches his team from the sidelines during an adult league game in Sunnyvale on Aug. 24, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>That kind of affinity for the sport isn’t uncommon in Silicon Valley, which boasts a population of immigrants, youth groups and local teams flourishing in the area. On a pragmatic level, there’s simply more terrain and literal space to kick the ball around Santa Clara Valley than in the more urbanized parts of the Bay.\u003c/p>\n\u003cp>Perhaps that’s why Silicon Valley has become Northern California’s unofficial capital of soccer, where FIFA, Major League Soccer and other notable entities have established their global presence.\u003c/p>\n\u003cfigure id=\"attachment_13963604\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963604\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-scaled.jpg\" alt=\"professional soccer players take the field during a game at Levi's Stadium\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">The San Jose Earthquakes take the field against Club Deportivo Guadalajara during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>A storied soccer history\u003c/h2>\n\u003cp>In 1994, Silicon Valley — not Oakland or San Francisco — was selected to host World Cup games at Stanford Stadium in Palo Alto. The region’s world cup committee, led by \u003ca href=\"https://www.kqed.org/arts/13934415/8-over-80-derek-liecty\">local soccer advocate Derek Liecty\u003c/a>, who formerly captained Stanford’s varsity team, deemed it the best soccer venue in all of the region from his playing days. It would establish a tradition of international soccer in Silicon Valley that continues to this day, where Copa America and World Cup qualifiers are still commonly held at nearby Levi’s Stadium in Santa Clara.\u003c/p>\n\u003cp>Currently, PayPal Park in San Jose is the home of the Bay Area’s only Major League Soccer squads for both men and women: the Earthquakes (formerly Clash) and Bay FC. Prior to that stadium’s opening in 2015 (which, by the way, includes the world’s largest outdoor bar that offers a gorgeous, eye-level view of the field), San Jose State University’s soccer complex has long represented a mecca of West Coast soccerdom.\u003c/p>\n\u003cfigure id=\"attachment_13963608\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963608\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-scaled.jpg\" alt=\"a stadium is filled with fans during a professional soccer game between the San Jose Earthquakes and Guadalajara Chivas\" width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-768x432.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">The San Jose Earthquakes compete against Club Deportivo Guadalajara during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In 1996, Major League Soccer held their first-ever game in San Jose at Spartan Stadium between the Clash and D.C. United.\u003c/p>\n\u003cp>I’ll say that again: \u003ca href=\"https://www.mlssoccer.com/news/how-dc-united-and-san-jose-clash-got-their-names-and-original-look\">the first official game in MLS’ national history was inaugurated in the heart of Silicon Valley\u003c/a>.\u003c/p>\n\u003cp>Out of any site they could’ve chosen as the axis of a burgeoning soccer renaissance in the United States — Los Angeles, Chicago, New York, Houston — MLS founders designated San Jose as the ideal destination to kick off their newly formed league. (San Jose’s team defeated D.C. with an 89th-minute Eric Wynalda goal to become the first-ever team and city to notch an MLS victory.) For years after, the Brazilian men’s soccer team made Los Gatos, on the furthest edge of Silicon Valley, \u003ca href=\"https://gostanford.com/news/2019/07/04/a-whole-new-world\">their preferred home base\u003c/a>.\u003c/p>\n\u003ch2>An early home for women’s soccer\u003c/h2>\n\u003cp>It’s not just men’s soccer that has been cradled in Silicon Valley, either. According to Soccer History USA, the first-ever U.S. Women’s National Team appearance in this part of the country \u003ca href=\"https://soccerhistoryusa.org/asha/sanfrancisco.html\">took place in San Jose\u003c/a>.\u003c/p>\n\u003cp>Later, in 1999, the Women’s World Cup semifinals (featuring the United States against Brazil) would transpire in Palo Alto. The U.S. won. In the very next game, Brandi Chastain scored the U.S. a game-winning penalty shot in the final against China. As destined by the Bay Area soccer gods, Chastain — a Women’s World Cup hero — just so happens to have been \u003ca href=\"https://medium.com/@oaklandroots/bay-area-womens-pro-soccer-a-history-6c335b28d28e\">born and raised in San Jose\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_13963606\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963606\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-scaled.jpg\" alt=\"fans cheering for the San Jose Earthquakes during a professional soccer game\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">An intergenerational group of fans cheer on the San Jose Earthquakes against Club Deportivo Guadalajara during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Three years after, in 2001, riding the success of the Women’s World Cup, the country’s first women’s professional soccer league — the Women’s United Soccer Association — launched. Guess where the start-up league decided to add its first and only Bay Area squad? In San Jose. The Bay Area CyberRays (\u003ca href=\"https://sanjosesportschronicle.com/soccer/san-jose-cyberrays/\">later renamed San Jose CyberRays\u003c/a>) would win the league’s first championship in \u003ca href=\"https://www.youtube.com/watch?v=ltDUTGdtbek\">dramatic penalty kicks against Atlanta\u003c/a>. Unfortunately, the WUSA shuttered in 2003.\u003c/p>\n\u003cp>The CyberRays’ spiritual inheritors, FC Gold Pride, followed in 2008, a short-lived franchise that The Guardian once dubbed “\u003ca href=\"https://www.theguardian.com/football/2023/jul/05/fc-gold-pride-history-san-francisco\">women’s soccer’s forgotten dream team\u003c/a>.” The clubhouse featured some of the best women players from around the globe, including Brazilian legend Marta, a five-time FIFA Women’s Player of the Year who led Gold Pride to a national championship in the squad’s final season. The team started out playing by games in — you guessed it — Silicon Valley. They were \u003ca href=\"https://www.losaltosonline.com/archives/local-couple-buys-pro-soccer-team/article_8d2c91d3-2bb9-5c39-99f7-5791f61b21b5.html\">owned by Silicon Valley tech CEO Brian NeSmith and his wife, Nancy\u003c/a>, whose daughters played soccer locally. NeSmith ran a Sunnyvale-based cybersecurity company, which \u003ca href=\"https://www.mercurynews.com/2008/09/15/killion-soccer-mom-and-dad-go-big-time/\">he compared to launching his soccer team\u003c/a> in the fledgling league.\u003c/p>\n\u003cp>And \u003ca href=\"https://artsandculture.google.com/story/for-club-and-country-san-jos%C3%A9-s-soccer-heroes-history-san-jose/CwXBxNeyigAA8A?hl=en\">the list goes on\u003c/a>. (I’d be remiss if I didn’t mention that the San Jose Earthquakes were originally founded in 1974, preceding the MLS by 21 years and making them among the nation’s oldest still-active soccer clubs at the professional level).\u003c/p>\n\u003cfigure id=\"attachment_13963605\" class=\"wp-caption alignnone\" style=\"max-width: 1707px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963605\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-scaled.jpg\" alt=\"a San Jose Earthquakes fan celebrates a goal\" width=\"1707\" height=\"2560\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-scaled.jpg 1707w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-768x1152.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1024x1536.jpg 1024w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1365x2048.jpg 1365w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1920x2880.jpg 1920w\" sizes=\"(max-width: 1707px) 100vw, 1707px\">\u003cfigcaption class=\"wp-caption-text\">A San Jose Earthquakes fan sports a retro San Jose Clash jacket during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>Full-circle, but even better\u003c/h2>\n\u003cp>When I think back on growing up in Silicon Valley with my soccer-loving dad, it all makes sense. He often took me and my older brother to games at Stanford Stadium and Spartan Stadium to see international matches and the San Jose Clash. (My dad attended a 1994 World Cup showdown, albeit without me or my brother at his side).\u003c/p>\n\u003cp>And now, decades later, with a toddler of my own, I’ve taken my dad and son to San Jose to root for the Bay FC, \u003ca href=\"https://www.allforxi.com/2024/4/2/24118167/third-times-the-charm-the-story-of-womens-soccer-in-the-bay-area\">the splashy new expansion team in the National Women’s Soccer League\u003c/a>. It was the first women’s pro soccer game my dad ever attended — a sign of the sport’s continued growth, popularity and evolution. Attending such games wouldn’t feel nearly as feasible if we had to make the commute from San Francisco, Berkeley or the North Bay.\u003c/p>\n\u003cp>Luckily, we have it all right here in our backyard.\u003c/p>\n\u003cfigure id=\"attachment_13963603\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963603\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-scaled.jpg\" alt=\"a taquero cuts al pastor meat from a spinning trompo during a local soccer game\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Taqueros cutting al pastor meat during a game on Aug. 24, 2024. Paleteros and mariachis also frequent this park in Sunnyvale, adding to the festive environment and fan experience. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-13965311\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer.jpg\" alt=\"\" width=\"800\" height=\"78\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer-160x16.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer-768x75.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\u003cp>\u003ci>Alex Knowbody is a freelance photographer from East Side San Jose. As a Silicon Valley lifer, his work centers on documenting his community’s many sides. His photography can be viewed \u003ca href=\"https://www.alexknowbody.com/\">here\u003c/a>.\u003c/i>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n",
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"excerpt": "A San Jose photographer captures Silicon Valley’s love affair with soccer — and its contributions to U.S. sports history.",
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"title": "Why Silicon Valley Is the Soccer Capital of the Bay Area | KQED",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>KQED’s \u003ca href=\"https://www.kqed.org/siliconvalleyunseen/\">Silicon Valley Unseen\u003c/a> is a series of photo essays, original reporting and underreported histories that survey the tech capital’s overlooked communities and subcultures from a local perspective.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003cp>\u003cspan class=\"utils-parseShortcode-shortcodes-__dropcapShortcode__dropcap\">L\u003c/span>\u003c/p>\u003cp>et it be known: Silicon Valley is soccer country.\u003c/p>\n\u003cp>Here, our love of the net isn’t just limited to venture capitalist goals. Our passion and skills can also be seen on our soccer fields, where goals and nets of another kind abound.\u003c/p>\n\u003cfigure id=\"attachment_13963607\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963607\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-scaled.jpg\" alt=\"shirtless men cheer in stands with blue smoke behind them in stadium\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_167-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">A group of ‘ultras’ cheer on the San Jose Earthquakes during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Take Fair Oaks Park in Sunnyvale, for example. Located off Hwy. 101 near Hwy. 237, it’s where you’ll find taqueros, paleteros, birthday parties, bootleg bartenders and even live mariachi bands setting up next to a gorgeous stretch of renovated turf fields. Despite being meant for football and baseball, it’s where soccer reigns supreme.\u003c/p>\n\u003cp>In maverick fashion, these players run — cutting straight down the clearly demarcated lines — as if to repurpose America’s pastime into a site of pilgrimage for renegade fútbolistas who might otherwise go unnoticed in suburbia.\u003c/p>\n\u003cfigure id=\"attachment_13963601\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963601\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-scaled.jpg\" alt=\"two players chase the ball during a local soccer game\" width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-768x432.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-12-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Two players chase after a soccer ball during a local league game in Sunnyvale on Aug. 24, 2024. This neighborhood field is just a few miles north of Levi’s Stadium and PayPal Park, where the Bay Area’s only Major League Soccer teams play. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>Everyone shows up\u003c/h2>\n\u003cp>As I’ve grown older, I’ve come to realize that this kind of public soccer display in America is not so much about getting physical exercise as it is about exercising a sense identity through communal gathering. Everyone shows up to watch, to hang out and to feel a sense of home, even when home might actually be across another, more hardened boundary. And maybe that’s part of what makes the game such a necessity.\u003c/p>\n\u003cp>Nowhere else in the Bay has the same level of collective devotion and fanaticism for this sport as Silicon Valley. In my own daily life, it’s fervently rampant. I did, after all, grow up in a home with a single immigrant dad who revered the holy sport.\u003c/p>\n\u003cfigure id=\"attachment_13963602\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963602\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-scaled.jpg\" alt=\"a teenage boy dribbles a soccer ball in his socks on the sidelines of a soccer field\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-16-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">A teenager dribbles a ball in his socks while two local games occur on adjacent fields in Sunnyvale on Aug. 24, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>My dad, \u003ca href=\"https://www.kqed.org/arts/13964538/silicon-valley-unseen-san-jose-south-bay-locals\">who migrated to Silicon Valley from Mexico and serendipitously landed a career in tech during the ’80s\u003c/a>, has participated in pick-up soccer games and company-funded leagues all over the Bay’s southern coastline for almost 40 years. In his later stages of playing, he belonged to a diverse group of diehards who played at a park in Mountain View every Saturday morning.\u003c/p>\n\u003cp>Throughout college and into my adulthood, I would drive down from the East Bay, sometimes with friends of my own, to join in. Afterwards, we’d all go to a nearby Mexican restaurant to eat, drink and watch whatever international soccer matches were being aired on television that day.\u003c/p>\n\u003cp>My dad was a regular of that group — as much a surrogate family unit of ragtags as they were soccer addicts — until he was over 70 years old, before finally hanging up his worn-out boots and giving way to the next crop of young footballers. (My dad likes to point out that an 80-year-old Italian man, known locally as “Tony the Tiger,” continues to play).\u003c/p>\n\u003cfigure id=\"attachment_13963600\" class=\"wp-caption alignnone\" style=\"max-width: 1707px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963600\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-scaled.jpg\" alt=\"a soccer player rests on the sideline while his team plays on the field\" width=\"1707\" height=\"2560\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-scaled.jpg 1707w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-768x1152.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1024x1536.jpg 1024w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1365x2048.jpg 1365w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-10-1920x2880.jpg 1920w\" sizes=\"(max-width: 1707px) 100vw, 1707px\">\u003cfigcaption class=\"wp-caption-text\">A soccer player watches his team from the sidelines during an adult league game in Sunnyvale on Aug. 24, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>That kind of affinity for the sport isn’t uncommon in Silicon Valley, which boasts a population of immigrants, youth groups and local teams flourishing in the area. On a pragmatic level, there’s simply more terrain and literal space to kick the ball around Santa Clara Valley than in the more urbanized parts of the Bay.\u003c/p>\n\u003cp>Perhaps that’s why Silicon Valley has become Northern California’s unofficial capital of soccer, where FIFA, Major League Soccer and other notable entities have established their global presence.\u003c/p>\n\u003cfigure id=\"attachment_13963604\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963604\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-scaled.jpg\" alt=\"professional soccer players take the field during a game at Levi's Stadium\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_018-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">The San Jose Earthquakes take the field against Club Deportivo Guadalajara during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>A storied soccer history\u003c/h2>\n\u003cp>In 1994, Silicon Valley — not Oakland or San Francisco — was selected to host World Cup games at Stanford Stadium in Palo Alto. The region’s world cup committee, led by \u003ca href=\"https://www.kqed.org/arts/13934415/8-over-80-derek-liecty\">local soccer advocate Derek Liecty\u003c/a>, who formerly captained Stanford’s varsity team, deemed it the best soccer venue in all of the region from his playing days. It would establish a tradition of international soccer in Silicon Valley that continues to this day, where Copa America and World Cup qualifiers are still commonly held at nearby Levi’s Stadium in Santa Clara.\u003c/p>\n\u003cp>Currently, PayPal Park in San Jose is the home of the Bay Area’s only Major League Soccer squads for both men and women: the Earthquakes (formerly Clash) and Bay FC. Prior to that stadium’s opening in 2015 (which, by the way, includes the world’s largest outdoor bar that offers a gorgeous, eye-level view of the field), San Jose State University’s soccer complex has long represented a mecca of West Coast soccerdom.\u003c/p>\n\u003cfigure id=\"attachment_13963608\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963608\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-scaled.jpg\" alt=\"a stadium is filled with fans during a professional soccer game between the San Jose Earthquakes and Guadalajara Chivas\" width=\"2560\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-800x450.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-1020x574.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-160x90.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-768x432.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-1536x864.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-2048x1152.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_169-1920x1080.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">The San Jose Earthquakes compete against Club Deportivo Guadalajara during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In 1996, Major League Soccer held their first-ever game in San Jose at Spartan Stadium between the Clash and D.C. United.\u003c/p>\n\u003cp>I’ll say that again: \u003ca href=\"https://www.mlssoccer.com/news/how-dc-united-and-san-jose-clash-got-their-names-and-original-look\">the first official game in MLS’ national history was inaugurated in the heart of Silicon Valley\u003c/a>.\u003c/p>\n\u003cp>Out of any site they could’ve chosen as the axis of a burgeoning soccer renaissance in the United States — Los Angeles, Chicago, New York, Houston — MLS founders designated San Jose as the ideal destination to kick off their newly formed league. (San Jose’s team defeated D.C. with an 89th-minute Eric Wynalda goal to become the first-ever team and city to notch an MLS victory.) For years after, the Brazilian men’s soccer team made Los Gatos, on the furthest edge of Silicon Valley, \u003ca href=\"https://gostanford.com/news/2019/07/04/a-whole-new-world\">their preferred home base\u003c/a>.\u003c/p>\n\u003ch2>An early home for women’s soccer\u003c/h2>\n\u003cp>It’s not just men’s soccer that has been cradled in Silicon Valley, either. According to Soccer History USA, the first-ever U.S. Women’s National Team appearance in this part of the country \u003ca href=\"https://soccerhistoryusa.org/asha/sanfrancisco.html\">took place in San Jose\u003c/a>.\u003c/p>\n\u003cp>Later, in 1999, the Women’s World Cup semifinals (featuring the United States against Brazil) would transpire in Palo Alto. The U.S. won. In the very next game, Brandi Chastain scored the U.S. a game-winning penalty shot in the final against China. As destined by the Bay Area soccer gods, Chastain — a Women’s World Cup hero — just so happens to have been \u003ca href=\"https://medium.com/@oaklandroots/bay-area-womens-pro-soccer-a-history-6c335b28d28e\">born and raised in San Jose\u003c/a>.\u003c/p>\n\u003cfigure id=\"attachment_13963606\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963606\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-scaled.jpg\" alt=\"fans cheering for the San Jose Earthquakes during a professional soccer game\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_082-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">An intergenerational group of fans cheer on the San Jose Earthquakes against Club Deportivo Guadalajara during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Three years after, in 2001, riding the success of the Women’s World Cup, the country’s first women’s professional soccer league — the Women’s United Soccer Association — launched. Guess where the start-up league decided to add its first and only Bay Area squad? In San Jose. The Bay Area CyberRays (\u003ca href=\"https://sanjosesportschronicle.com/soccer/san-jose-cyberrays/\">later renamed San Jose CyberRays\u003c/a>) would win the league’s first championship in \u003ca href=\"https://www.youtube.com/watch?v=ltDUTGdtbek\">dramatic penalty kicks against Atlanta\u003c/a>. Unfortunately, the WUSA shuttered in 2003.\u003c/p>\n\u003cp>The CyberRays’ spiritual inheritors, FC Gold Pride, followed in 2008, a short-lived franchise that The Guardian once dubbed “\u003ca href=\"https://www.theguardian.com/football/2023/jul/05/fc-gold-pride-history-san-francisco\">women’s soccer’s forgotten dream team\u003c/a>.” The clubhouse featured some of the best women players from around the globe, including Brazilian legend Marta, a five-time FIFA Women’s Player of the Year who led Gold Pride to a national championship in the squad’s final season. The team started out playing by games in — you guessed it — Silicon Valley. They were \u003ca href=\"https://www.losaltosonline.com/archives/local-couple-buys-pro-soccer-team/article_8d2c91d3-2bb9-5c39-99f7-5791f61b21b5.html\">owned by Silicon Valley tech CEO Brian NeSmith and his wife, Nancy\u003c/a>, whose daughters played soccer locally. NeSmith ran a Sunnyvale-based cybersecurity company, which \u003ca href=\"https://www.mercurynews.com/2008/09/15/killion-soccer-mom-and-dad-go-big-time/\">he compared to launching his soccer team\u003c/a> in the fledgling league.\u003c/p>\n\u003cp>And \u003ca href=\"https://artsandculture.google.com/story/for-club-and-country-san-jos%C3%A9-s-soccer-heroes-history-san-jose/CwXBxNeyigAA8A?hl=en\">the list goes on\u003c/a>. (I’d be remiss if I didn’t mention that the San Jose Earthquakes were originally founded in 1974, preceding the MLS by 21 years and making them among the nation’s oldest still-active soccer clubs at the professional level).\u003c/p>\n\u003cfigure id=\"attachment_13963605\" class=\"wp-caption alignnone\" style=\"max-width: 1707px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963605\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-scaled.jpg\" alt=\"a San Jose Earthquakes fan celebrates a goal\" width=\"1707\" height=\"2560\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-scaled.jpg 1707w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-800x1200.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1020x1530.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-160x240.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-768x1152.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1024x1536.jpg 1024w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1365x2048.jpg 1365w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SJvsChivas_063-1920x2880.jpg 1920w\" sizes=\"(max-width: 1707px) 100vw, 1707px\">\u003cfigcaption class=\"wp-caption-text\">A San Jose Earthquakes fan sports a retro San Jose Clash jacket during a Leagues Cup Game at Levi’s Stadium in Santa Clara on July 27, 2024. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>Full-circle, but even better\u003c/h2>\n\u003cp>When I think back on growing up in Silicon Valley with my soccer-loving dad, it all makes sense. He often took me and my older brother to games at Stanford Stadium and Spartan Stadium to see international matches and the San Jose Clash. (My dad attended a 1994 World Cup showdown, albeit without me or my brother at his side).\u003c/p>\n\u003cp>And now, decades later, with a toddler of my own, I’ve taken my dad and son to San Jose to root for the Bay FC, \u003ca href=\"https://www.allforxi.com/2024/4/2/24118167/third-times-the-charm-the-story-of-womens-soccer-in-the-bay-area\">the splashy new expansion team in the National Women’s Soccer League\u003c/a>. It was the first women’s pro soccer game my dad ever attended — a sign of the sport’s continued growth, popularity and evolution. Attending such games wouldn’t feel nearly as feasible if we had to make the commute from San Francisco, Berkeley or the North Bay.\u003c/p>\n\u003cp>Luckily, we have it all right here in our backyard.\u003c/p>\n\u003cfigure id=\"attachment_13963603\" class=\"wp-caption alignnone\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963603\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-scaled.jpg\" alt=\"a taquero cuts al pastor meat from a spinning trompo during a local soccer game\" width=\"2560\" height=\"1707\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/FairOaksPark_SoccerSession-39-1920x1280.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Taqueros cutting al pastor meat during a game on Aug. 24, 2024. Paleteros and mariachis also frequent this park in Sunnyvale, adding to the festive environment and fan experience. \u003ccite>(Alex Knowbody)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-13965311\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer.jpg\" alt=\"\" width=\"800\" height=\"78\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer-160x16.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/SVU.LogoBreak.computer-768x75.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\u003cp>\u003ci>Alex Knowbody is a freelance photographer from East Side San Jose. As a Silicon Valley lifer, his work centers on documenting his community’s many sides. His photography can be viewed \u003ca href=\"https://www.alexknowbody.com/\">here\u003c/a>.\u003c/i>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cfigure id=\"attachment_13963702\" class=\"wp-caption aligncenter\" style=\"max-width: 1359px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963702\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking.png\" alt=\"A book cover featuring an abstract illustration of a face.\" width=\"1359\" height=\"2000\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking.png 1359w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking-800x1177.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking-1020x1501.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking-160x235.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking-768x1130.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/keep-talking-1044x1536.png 1044w\" sizes=\"auto, (max-width: 1359px) 100vw, 1359px\">\u003cfigcaption class=\"wp-caption-text\">‘I Just Keep Talking’ by Nell Irvin Painter. \u003ccite>(Doubleday )\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Nell Irvin Painter — author, scholar, historian, artist, raconteur — rocked my world with her \u003ca href=\"https://wwnorton.com/books/9780393339741\">\u003cem>The History of\u003c/em> \u003cem>White People\u003c/em>\u003c/a> and endeared me with her memoir \u003ca href=\"https://www.counterpointpress.com/books/old-in-art-school/\">\u003cem>Old in Art School\u003c/em>.\u003c/a> Painter’s latest book, \u003cem>I Just Keep Talking\u003c/em> is an insightful addition to her canon.\u003c/p>\n\u003cp>[aside postid='arts_13963567']Painter’s professional accomplishments are stratospheric: a chair in the American History Department at Princeton, bestselling author of eight books along with others she’s edited, too many other publications to count, and an entirely separate career as a visual artist. She calls her latest book \u003cem>A Life in Essays\u003c/em>, which I found reductive. Although the first group of essays is entitled \u003cem>Autobiography\u003c/em>, this volume reaches far beyond Nell Painter’s own story in the best possible way.\u003c/p>\n\u003cp>Painter’s \u003cem>The History of White People\u003c/em> combines scholarship with readability to prove that “whiteness” is a relatively newly created sociological construct. Slavery has been around for millennia, as has war and conquering peoples, but whiteness, with its bizarre, insidious, and pervasive myths about racial superiority, dates from around the 15th century forward. The concept of whiteness is entangled with America’s mendacious justifications for its capture and trade in human beings, and the terrible, lasting consequences of chattel slavery.\u003c/p>\n\u003cp>Painter has been clear that she stands on the shoulders of others in naming whiteness as a construct. What makes \u003cem>The History of White People\u003c/em> indispensable is that it collects the historical antecedents of whiteness in a compelling narrative, and calls out to readers, including myself, the need to unlearn whiteness as a norm, even — and especially — if it is an unconscious norm.\u003c/p>\n\u003cp>As Painter wound down from a full academic load at Princeton, she obtained undergraduate and graduate degrees in fine art. In \u003cem>Old in Art School,\u003c/em> as well as this current volume, she recounts the putdowns and hazing she suffered from fellow art students and her art professors, just as \u003cem>The History of White People\u003c/em> was hitting the bestseller lists. Painter acknowledges that book’s commercial success but does not hide her bitterness that it did not win any major prizes.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Painter’s tour through her life and interests makes for a fascinating journey. To introduce her essay collection, Painter writes, “My Blackness isn’t broken… Mine is a Blackness of solidarity, a community, a connectedness….” She grew up in an intellectual family in the Bay Area amidst the burgeoning Black power movement. Her studies took her to Ghana and Paris, before completing her Ph.D. in U.S. history at Harvard.\u003c/p>\n\u003cp>Painter started making art at an early age. She threads that interest through the essays, wondering what would have happened if her professional life had started with art, instead of as a scholar.\u003c/p>\n\u003cp>[aside postid='arts_13963277']Painter’s captivating mixed media illustrations in \u003cem>I Just Keep Talking\u003c/em> speak to injustice. She combines words that blister — “same frustrations for 25 years” (a work from 2022), with blocks of color and figurative representations. I felt drawn in by these visual pieces with their trenchant messages. “This text + art is the way I work, the way I think,” she writes. In Painter’s hands, a picture\u003cem> can \u003c/em>be worth a thousand words.\u003c/p>\n\u003cp>Painter’s essays pose critical questions. She will not accept received wisdom at face value, refuses the status quo, and freely offers her expert opinions. The pieces in this book address such wide topics as the meaning of history and historiography; America’s false, rose-colored-glasses-interpretation of slavery; the appalling absence of Black people from America’s story about itself; how and where feminism fits in; southern American history; the white gaze; and visual culture.\u003c/p>\n\u003cp>She takes a hard look at Thomas Jefferson’s hypocrisy concerning Black people and slavery, and compares his viewpoint to that of Charles Dickens, who toured the U.S. 15 years after Jefferson died. Audiences cooled to Dickens after he “excoriate[d] Americans for…tolerating the continued existence of enslavement by shrugging their shoulders, saying nothing can be done on account of ‘public opinion.’”\u003c/p>\n\u003cp>Painter was onto Supreme Court Justice Clarence Thomas well before Professor Hill delivered her explosive testimony at his confirmation hearing. In a chapter called “Hill, Thomas, and the Use of Racial Stereotype,” Painter delivers a withering takedown of Thomas’ manipulation of gender stereotypes to advantage himself.\u003c/p>\n\u003cp>[aside postid='arts_13963659']Painter dates her essays and provides extensive endnotes, but I wanted more information about which essays had been previously published and which, if any, derived from unpublished journal entries. I wondered particularly about the shorter, less annotated pieces, which I could imagine her writing to develop analyses for longer efforts (though only speculation on my part).\u003c/p>\n\u003cp>The variety in length and scholarly sophistication is refreshing in this collection. Each entry deals with topics that are sadly as relevant today as they have been throughout America’s history.\u003c/p>\n\u003cp>Please keep talking Nell Painter, and we’ll keep listening.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>Martha Anne Toll is a D.C.-based writer and reviewer. Her debut novel ‘\u003ca href=\"https://www.regalhousepublishing.com/product/three-muses/\">Three Muses\u003c/a>’ won the Petrichor Prize for Finely Crafted Fiction and was shortlisted for the Gotham Book Prize. Her second novel ‘Duet for One’ is due out May 2025.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Painter’s professional accomplishments are stratospheric: a chair in the American History Department at Princeton, bestselling author of eight books along with others she’s edited, too many other publications to count, and an entirely separate career as a visual artist. She calls her latest book \u003cem>A Life in Essays\u003c/em>, which I found reductive. Although the first group of essays is entitled \u003cem>Autobiography\u003c/em>, this volume reaches far beyond Nell Painter’s own story in the best possible way.\u003c/p>\n\u003cp>Painter’s \u003cem>The History of White People\u003c/em> combines scholarship with readability to prove that “whiteness” is a relatively newly created sociological construct. Slavery has been around for millennia, as has war and conquering peoples, but whiteness, with its bizarre, insidious, and pervasive myths about racial superiority, dates from around the 15th century forward. The concept of whiteness is entangled with America’s mendacious justifications for its capture and trade in human beings, and the terrible, lasting consequences of chattel slavery.\u003c/p>\n\u003cp>Painter has been clear that she stands on the shoulders of others in naming whiteness as a construct. What makes \u003cem>The History of White People\u003c/em> indispensable is that it collects the historical antecedents of whiteness in a compelling narrative, and calls out to readers, including myself, the need to unlearn whiteness as a norm, even — and especially — if it is an unconscious norm.\u003c/p>\n\u003cp>As Painter wound down from a full academic load at Princeton, she obtained undergraduate and graduate degrees in fine art. In \u003cem>Old in Art School,\u003c/em> as well as this current volume, she recounts the putdowns and hazing she suffered from fellow art students and her art professors, just as \u003cem>The History of White People\u003c/em> was hitting the bestseller lists. Painter acknowledges that book’s commercial success but does not hide her bitterness that it did not win any major prizes.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Painter’s tour through her life and interests makes for a fascinating journey. To introduce her essay collection, Painter writes, “My Blackness isn’t broken… Mine is a Blackness of solidarity, a community, a connectedness….” She grew up in an intellectual family in the Bay Area amidst the burgeoning Black power movement. Her studies took her to Ghana and Paris, before completing her Ph.D. in U.S. history at Harvard.\u003c/p>\n\u003cp>Painter started making art at an early age. She threads that interest through the essays, wondering what would have happened if her professional life had started with art, instead of as a scholar.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Painter’s captivating mixed media illustrations in \u003cem>I Just Keep Talking\u003c/em> speak to injustice. She combines words that blister — “same frustrations for 25 years” (a work from 2022), with blocks of color and figurative representations. I felt drawn in by these visual pieces with their trenchant messages. “This text + art is the way I work, the way I think,” she writes. In Painter’s hands, a picture\u003cem> can \u003c/em>be worth a thousand words.\u003c/p>\n\u003cp>Painter’s essays pose critical questions. She will not accept received wisdom at face value, refuses the status quo, and freely offers her expert opinions. The pieces in this book address such wide topics as the meaning of history and historiography; America’s false, rose-colored-glasses-interpretation of slavery; the appalling absence of Black people from America’s story about itself; how and where feminism fits in; southern American history; the white gaze; and visual culture.\u003c/p>\n\u003cp>She takes a hard look at Thomas Jefferson’s hypocrisy concerning Black people and slavery, and compares his viewpoint to that of Charles Dickens, who toured the U.S. 15 years after Jefferson died. Audiences cooled to Dickens after he “excoriate[d] Americans for…tolerating the continued existence of enslavement by shrugging their shoulders, saying nothing can be done on account of ‘public opinion.’”\u003c/p>\n\u003cp>Painter was onto Supreme Court Justice Clarence Thomas well before Professor Hill delivered her explosive testimony at his confirmation hearing. In a chapter called “Hill, Thomas, and the Use of Racial Stereotype,” Painter delivers a withering takedown of Thomas’ manipulation of gender stereotypes to advantage himself.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Painter dates her essays and provides extensive endnotes, but I wanted more information about which essays had been previously published and which, if any, derived from unpublished journal entries. I wondered particularly about the shorter, less annotated pieces, which I could imagine her writing to develop analyses for longer efforts (though only speculation on my part).\u003c/p>\n\u003cp>The variety in length and scholarly sophistication is refreshing in this collection. Each entry deals with topics that are sadly as relevant today as they have been throughout America’s history.\u003c/p>\n\u003cp>Please keep talking Nell Painter, and we’ll keep listening.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>Martha Anne Toll is a D.C.-based writer and reviewer. Her debut novel ‘\u003ca href=\"https://www.regalhousepublishing.com/product/three-muses/\">Three Muses\u003c/a>’ won the Petrichor Prize for Finely Crafted Fiction and was shortlisted for the Gotham Book Prize. Her second novel ‘Duet for One’ is due out May 2025.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"content": "\u003cp>In 1964, after \u003ca href=\"https://www.kqed.org/arts/13953248/topless-at-the-condor-movie-review-carol-doda-documentary-north-beach-history\">Carol Doda danced topless at The Condor\u003c/a> for the first time, nightclubs across San Francisco’s North Beach erupted into a \u003ca href=\"https://www.kqed.org/arts/13958719/who-was-yvonne-dangers-1960s-topless-north-beach-star-deportation\">topless frenzy\u003c/a>. Topless bands, topless clothing stores and even a topless shoe shine all opened in quick succession. But one of the most sensational acts of the time came courtesy of Vicki “Starr” Fernandez, a beautiful transgender woman.\u003c/p>\n\u003cp>[aside postid='arts_13959375']Born in Puerto Rico in 1932, Fernandez ran away to America aged just 14, so that she might live a freer, more authentic life. “As a child,” she told the Bakersfield Californian in 1968, “I was more feminine and pretty than the girls in our school … When I was a teenager, my looks and behavior became an embarrassment to my family. The other kids started making really vicious remarks to me … [In] the States, at least I can dress and act as I please without hurting myself or my family.”\u003c/p>\n\u003cp>Fernandez danced all over North Beach at clubs including Finnochio’s, El Cid, Pierre’s, Mr. D’s and Coke’s. At the Follies Burlesque, Fernandez participated in the “Battle of the Sexes” — a dance-off in which cis women went head-to-head with trans women and drag queens. (The point was that the audience could rarely tell who was who.) Fernandez was frequently billed as “Mister” (or “Mr.”) Vicki Starr, sensationalizing her trans-ness as a way to maximize audience numbers. This kind of publicity undoubtedly carried major risks for her personal safety and legal standing. Still, she boldly and diligently carried on performing, never shying away from talking about her gender identity.\u003c/p>\n\u003cfigure id=\"attachment_13959772\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13959772\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-scaled.jpg\" alt=\"A nightclub poster featuring two women, one glamorously made-up, the other standing topless, her back turned to the camera.\" width=\"2560\" height=\"1984\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-800x620.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-1020x790.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-160x124.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-768x595.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-1536x1190.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-2048x1587.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-1920x1488.jpg 1920w\" sizes=\"auto, (max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">A poster from Coke’s advertising performances by Vicki Starr and Roxanne Alegria with the declaration that: ‘Boys will be girls.’ \u003ccite>(Courtesy of the GLBT Historical Society)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In 1967, Fernandez told \u003cem>San Francisco Chronicle\u003c/em> columnist Merla Zellerbach that she was “working for one reason — to earn money to pay for the conversion operation. As soon as it’s finished, my fiancé and I will get married, possibly adopt children and settle down quietly.” What Fernandez craved, she told the reporter, was “a normal life as a woman.” She was entirely unwilling to give up on that dream, no matter the hurdles in her path. Though Fernandez enjoyed the limelight and relished every opportunity to be her most glamorous self, the nightclubs that made her famous were in many ways merely a means of survival.\u003c/p>\n\u003ch2>Standing up for herself\u003c/h2>\n\u003cp>Fernandez spent much of her life kicking against social and institutional prejudice. From the time she arrived in San Francisco, Fernandez unabashedly lived every moment as the woman that she was. She was a fashionista, always clad in the most elegant styles of the day. She attracted a large, loving and very diverse friend group. She was politically active, keeping files of political pamphlets at home from the likes of George Moscone and Willie Brown, and voting for Harvey Milk when he was a candidate for the Board of Supervisors. Throughout her life, she stood up for and fiercely defended her rights as a woman.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>One of the biggest battles of Fernandez’s life started in 1971, when Fernandez’s longterm partner Richard Smith was convicted of homicide and incarcerated. It was far from the domestic bliss she had once envisioned for herself and, making matters worse, she soon found herself restricted from visiting Smith because of her gender identity.\u003c/p>\n\u003cp>One correspondence from the California Men’s Colony in San Luis Obispo reflects the hostile policies of the era:\u003c/p>\n\u003cblockquote>\u003cp>Ms. Fernandez remains biologically a male. Accordingly, until such time as a sex change operation is completed, and other approval to visit has been granted, Ms. Fernandez would be expected to enter the institution in male attire and utilize the male rest room.\u003c/p>\u003c/blockquote>\n\u003cp>To Fernandez, these parameters were unacceptable. She quickly sought out the assistance of the San Francisco Neighborhood Legal Assistance Foundation (SFNLAF), and together they went about becoming a thorn in the side of the California Department of Corrections. They started with letters to the California State Prison Solano, in which Smith was originally held, then moved on to the prison in San Luis Obispo, where he was moved in 1974. That year, one letter to its director Raymond Procunier stated:\u003c/p>\n\u003cblockquote>\u003cp>Ms. Fernandez was allowed to visit [Smith] for a period of 9 months without any questions raised. She made no attempt to hide her identity in this time. It was evidently only after Ms. Fernandez was discovered to be a trans-sexual that her visiting privilege was suddenly denied.\u003c/p>\u003c/blockquote>\n\u003cp>For years, Fernandez and the SFNLAF badgered the Department of Corrections to change their stance on Fernandez’s clothing restrictions. And for years, the Department of Corrections tried to brush them off. Fernandez refused to back down. She began actively studying and campaigning for prison reform. She sought advice from the Prisoner’s Union, the American Civil Liberties Union and the Prison Law Collective. She contacted \u003ca href=\"https://www.kqed.org/news/11985739/san-franciscans-honor-glide-church-founder-rev-cecil-williams-at-memorial-ceremony\">Rev. Cecil Williams\u003c/a> of Glide Memorial, knowing he was outspoken on the topic of prison reform. She befriended Daniel Castro, the senior consultant for the select committee on corrections. She became a relentless force — and eventually, her work paid off.\u003c/p>\n\u003cp>In 1975, the San Luis Obispo Men’s Colony finally relented and permitted Fernandez to visit Smith in the clothing of her choosing. Access alone was not enough to silence her. When transphobic treatment reared its head in the visitors’ room, Fernandez made sure to document her displeasure in written complaints. One letter from the SFNLAF to H.L. Shaw, then the outside lieutenant of the San Luis Obispo prison, stated:\u003c/p>\n\u003cblockquote>\u003cp>Ms. Fernandez has been subjected to further abuse which is uncalled for. Her attempts to hold hands and affectionately touch Mr. Smith in the way common between husband and wife has been precluded. Various sergeants under you have offended Ms. Fernandez by carefully policing her hand holding activities.\u003c/p>\u003c/blockquote>\n\u003cp>It never mattered who she was up against, Fernandez was always ready to fight for equal treatment, no matter the venue.\u003c/p>\n\u003ch2>A loving legacy\u003c/h2>\n\u003cp>Though Fernandez’s life was not the easiest, she refused to live meekly or under anyone’s thumb. Proud of her identity, she fought tooth and nail for every scrap of progress she ever made and every shred of happiness she ever found. She was indefatigable when it came to living out loud, no matter who was judging her. But behind closed doors, she was a sensitive and sentimental soul. In the end, it was those traits that formed the foundation of Fernandez’s lasting cultural legacy.\u003c/p>\n\u003cp>[aside postid='arts_13870056']During an era when many of her contemporaries were trying their best to live under the radar and out of sight, Fernandez proudly documented her community in as many ways as she could. In her death, Fernandez left behind a comprehensive goldmine of photographs, flyers and other ephemera that continues to stand as a reflection of the LGBTQ community from the 1950s through the 1980s. These files reflect a joyful and loving community full of beautiful souls who refused to be relegated to the shadows. Now in the care of San Francisco’s GLBT Historical Society, they offer important insight into a woefully under-documented period of time for LGBTQ people.\u003c/p>\n\u003cp>In 1967, bemoaning the many hardships she faced, Fernandez told the \u003cem>Chronicle\u003c/em>: “If I’d been born all girl, none of this would have happened.”\u003c/p>\n\u003cp>While her life would have undoubtedly been less challenging if that was the case, it was Fernandez’s trans-ness that ultimately made her so special — in her nightclub performances, in her legal battles, and in the keepsakes she ultimately left behind. “You have a very peaceful effect on people,” a friend named Susan wrote to Fernandez in the 1970s. “A harmony that lifts them and can heal them.”\u003c/p>\n\u003cp>The personal documents Fernandez left behind will continue to do so long into the future.\u003c/p>\n\u003chr>\n\u003cp>\u003cem>To learn about other Rebel Girls from Bay Area History, visit the \u003ca href=\"https://www.kqed.org/rebelgirls\" target=\"_blank\" rel=\"noopener noreferrer\">Rebel Girls homepage\u003c/a>.\u003c/em>\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>A book celebrating women from the Rebel Girls series, \u003ca href=\"https://citylights.com/politics-current-events-history/unsung-heroines35-women-who-changed/\">‘Unsung Heroines: 35 Women Who Changed the Bay Area,’\u003c/a> is available now from City Lights.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cp>In 1964, after \u003ca href=\"https://www.kqed.org/arts/13953248/topless-at-the-condor-movie-review-carol-doda-documentary-north-beach-history\">Carol Doda danced topless at The Condor\u003c/a> for the first time, nightclubs across San Francisco’s North Beach erupted into a \u003ca href=\"https://www.kqed.org/arts/13958719/who-was-yvonne-dangers-1960s-topless-north-beach-star-deportation\">topless frenzy\u003c/a>. Topless bands, topless clothing stores and even a topless shoe shine all opened in quick succession. But one of the most sensational acts of the time came courtesy of Vicki “Starr” Fernandez, a beautiful transgender woman.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>Born in Puerto Rico in 1932, Fernandez ran away to America aged just 14, so that she might live a freer, more authentic life. “As a child,” she told the Bakersfield Californian in 1968, “I was more feminine and pretty than the girls in our school … When I was a teenager, my looks and behavior became an embarrassment to my family. The other kids started making really vicious remarks to me … [In] the States, at least I can dress and act as I please without hurting myself or my family.”\u003c/p>\n\u003cp>Fernandez danced all over North Beach at clubs including Finnochio’s, El Cid, Pierre’s, Mr. D’s and Coke’s. At the Follies Burlesque, Fernandez participated in the “Battle of the Sexes” — a dance-off in which cis women went head-to-head with trans women and drag queens. (The point was that the audience could rarely tell who was who.) Fernandez was frequently billed as “Mister” (or “Mr.”) Vicki Starr, sensationalizing her trans-ness as a way to maximize audience numbers. This kind of publicity undoubtedly carried major risks for her personal safety and legal standing. Still, she boldly and diligently carried on performing, never shying away from talking about her gender identity.\u003c/p>\n\u003cfigure id=\"attachment_13959772\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13959772\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-scaled.jpg\" alt=\"A nightclub poster featuring two women, one glamorously made-up, the other standing topless, her back turned to the camera.\" width=\"2560\" height=\"1984\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-800x620.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-1020x790.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-160x124.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-768x595.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-1536x1190.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-2048x1587.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/06/20240606_134527-1920x1488.jpg 1920w\" sizes=\"auto, (max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">A poster from Coke’s advertising performances by Vicki Starr and Roxanne Alegria with the declaration that: ‘Boys will be girls.’ \u003ccite>(Courtesy of the GLBT Historical Society)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In 1967, Fernandez told \u003cem>San Francisco Chronicle\u003c/em> columnist Merla Zellerbach that she was “working for one reason — to earn money to pay for the conversion operation. As soon as it’s finished, my fiancé and I will get married, possibly adopt children and settle down quietly.” What Fernandez craved, she told the reporter, was “a normal life as a woman.” She was entirely unwilling to give up on that dream, no matter the hurdles in her path. Though Fernandez enjoyed the limelight and relished every opportunity to be her most glamorous self, the nightclubs that made her famous were in many ways merely a means of survival.\u003c/p>\n\u003ch2>Standing up for herself\u003c/h2>\n\u003cp>Fernandez spent much of her life kicking against social and institutional prejudice. From the time she arrived in San Francisco, Fernandez unabashedly lived every moment as the woman that she was. She was a fashionista, always clad in the most elegant styles of the day. She attracted a large, loving and very diverse friend group. She was politically active, keeping files of political pamphlets at home from the likes of George Moscone and Willie Brown, and voting for Harvey Milk when he was a candidate for the Board of Supervisors. Throughout her life, she stood up for and fiercely defended her rights as a woman.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>One of the biggest battles of Fernandez’s life started in 1971, when Fernandez’s longterm partner Richard Smith was convicted of homicide and incarcerated. It was far from the domestic bliss she had once envisioned for herself and, making matters worse, she soon found herself restricted from visiting Smith because of her gender identity.\u003c/p>\n\u003cp>One correspondence from the California Men’s Colony in San Luis Obispo reflects the hostile policies of the era:\u003c/p>\n\u003cblockquote>\u003cp>Ms. Fernandez remains biologically a male. Accordingly, until such time as a sex change operation is completed, and other approval to visit has been granted, Ms. Fernandez would be expected to enter the institution in male attire and utilize the male rest room.\u003c/p>\u003c/blockquote>\n\u003cp>To Fernandez, these parameters were unacceptable. She quickly sought out the assistance of the San Francisco Neighborhood Legal Assistance Foundation (SFNLAF), and together they went about becoming a thorn in the side of the California Department of Corrections. They started with letters to the California State Prison Solano, in which Smith was originally held, then moved on to the prison in San Luis Obispo, where he was moved in 1974. That year, one letter to its director Raymond Procunier stated:\u003c/p>\n\u003cblockquote>\u003cp>Ms. Fernandez was allowed to visit [Smith] for a period of 9 months without any questions raised. She made no attempt to hide her identity in this time. It was evidently only after Ms. Fernandez was discovered to be a trans-sexual that her visiting privilege was suddenly denied.\u003c/p>\u003c/blockquote>\n\u003cp>For years, Fernandez and the SFNLAF badgered the Department of Corrections to change their stance on Fernandez’s clothing restrictions. And for years, the Department of Corrections tried to brush them off. Fernandez refused to back down. She began actively studying and campaigning for prison reform. She sought advice from the Prisoner’s Union, the American Civil Liberties Union and the Prison Law Collective. She contacted \u003ca href=\"https://www.kqed.org/news/11985739/san-franciscans-honor-glide-church-founder-rev-cecil-williams-at-memorial-ceremony\">Rev. Cecil Williams\u003c/a> of Glide Memorial, knowing he was outspoken on the topic of prison reform. She befriended Daniel Castro, the senior consultant for the select committee on corrections. She became a relentless force — and eventually, her work paid off.\u003c/p>\n\u003cp>In 1975, the San Luis Obispo Men’s Colony finally relented and permitted Fernandez to visit Smith in the clothing of her choosing. Access alone was not enough to silence her. When transphobic treatment reared its head in the visitors’ room, Fernandez made sure to document her displeasure in written complaints. One letter from the SFNLAF to H.L. Shaw, then the outside lieutenant of the San Luis Obispo prison, stated:\u003c/p>\n\u003cblockquote>\u003cp>Ms. Fernandez has been subjected to further abuse which is uncalled for. Her attempts to hold hands and affectionately touch Mr. Smith in the way common between husband and wife has been precluded. Various sergeants under you have offended Ms. Fernandez by carefully policing her hand holding activities.\u003c/p>\u003c/blockquote>\n\u003cp>It never mattered who she was up against, Fernandez was always ready to fight for equal treatment, no matter the venue.\u003c/p>\n\u003ch2>A loving legacy\u003c/h2>\n\u003cp>Though Fernandez’s life was not the easiest, she refused to live meekly or under anyone’s thumb. Proud of her identity, she fought tooth and nail for every scrap of progress she ever made and every shred of happiness she ever found. She was indefatigable when it came to living out loud, no matter who was judging her. But behind closed doors, she was a sensitive and sentimental soul. In the end, it was those traits that formed the foundation of Fernandez’s lasting cultural legacy.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>During an era when many of her contemporaries were trying their best to live under the radar and out of sight, Fernandez proudly documented her community in as many ways as she could. In her death, Fernandez left behind a comprehensive goldmine of photographs, flyers and other ephemera that continues to stand as a reflection of the LGBTQ community from the 1950s through the 1980s. These files reflect a joyful and loving community full of beautiful souls who refused to be relegated to the shadows. Now in the care of San Francisco’s GLBT Historical Society, they offer important insight into a woefully under-documented period of time for LGBTQ people.\u003c/p>\n\u003cp>In 1967, bemoaning the many hardships she faced, Fernandez told the \u003cem>Chronicle\u003c/em>: “If I’d been born all girl, none of this would have happened.”\u003c/p>\n\u003cp>While her life would have undoubtedly been less challenging if that was the case, it was Fernandez’s trans-ness that ultimately made her so special — in her nightclub performances, in her legal battles, and in the keepsakes she ultimately left behind. “You have a very peaceful effect on people,” a friend named Susan wrote to Fernandez in the 1970s. “A harmony that lifts them and can heal them.”\u003c/p>\n\u003cp>The personal documents Fernandez left behind will continue to do so long into the future.\u003c/p>\n\u003chr>\n\u003cp>\u003cem>To learn about other Rebel Girls from Bay Area History, visit the \u003ca href=\"https://www.kqed.org/rebelgirls\" target=\"_blank\" rel=\"noopener noreferrer\">Rebel Girls homepage\u003c/a>.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"title": "‘A Day in September’ Examines the Lessons From a Key Civil War Battle",
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"content": "\u003cfigure id=\"attachment_13963569\" class=\"wp-caption aligncenter\" style=\"max-width: 830px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963569\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september.png\" alt=\"A book cover featuring an illustration of soldiers lying in a large ditch.\" width=\"830\" height=\"1212\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september.png 830w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september-800x1168.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september-160x234.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september-768x1121.png 768w\" sizes=\"auto, (max-width: 830px) 100vw, 830px\">\u003cfigcaption class=\"wp-caption-text\">‘A Day in September: The Battle of Antietam and the World It Left Behind’\u003cbr>by Stephen Budiansky. \u003ccite>(W. W. Norton & Company)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>About 57,000 books have been published on the American Civil War so what possibly could be left to explore ?\u003c/p>\n\u003cp>Quite a bit, it turns out, particularly regarding the bloodiest battle of the war and in American history, Antietam. In one day of savage fighting, Sept. 17, 1862, an estimated 6,500 soldiers were killed and at least 15,000 wounded.\u003c/p>\n\u003cp>[aside postid='arts_13963406']In 291 brisk, fact-stuffed but engaging, thought-provoking pages, \u003cem>A Day in September\u003c/em> by Stephen Budiansky examines how ill-prepared we as a nation were for war, but more significantly, what we learned and how those advances led to better military training, rapid improvements in battlefield medical care and the beginnings of a reconciling of the differences in North and South society, values and beliefs.\u003c/p>\n\u003cp>Some key American institutions at the outbreak of the Civil War were astonishingly primitive and Antietam revealed just how bad. Pre-Civil War, for example, most graduates of the U.S. Military Academy were well-schooled in math and engineering, much less so in military tactics.\u003c/p>\n\u003cp>Many soldiers lacked even rudimentary training such as target shooting. Militias often behaved like fraternal organizations or a mob, Budiansky writes.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Medical care was primitive. For example, most doctors of the Civil War era did not understand how disease was transmitted. Treatment of the wounded at Antietam typically was chaotic; drivers charged with taking wounded to field hospitals often were drunk, the book observes.\u003c/p>\n\u003cp>What might have made the book even more engaging would be to carry the lessons learned from these failings to the present day.\u003c/p>\n\u003cp>For example, can we resolve our current differences peacefully?\u003c/p>\n\u003cp>This is an absorbing, illuminating, compelling book that calls on us to consider the advances in military strategy, medical care and diplomacy that Antietam gave us at horrific cost.\u003c/p>\n\u003cp>[aside postid='arts_13962885']It also asks us to consider a rift between science and religion that emerged after the war. The book notes that our religious leaders also fell short, telling the populace on both sides during the Civil War that God was on their side, but as the author quotes Lincoln as observing, one side must be wrong.\u003c/p>\n\u003cp>Then and now, reasoned discussions and diplomacy largely failed and some Americans are openly talking about a potential Civil War II. They would not if we absorbed some of the lessons from this book.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘A Day in September: The Battle of Antietam and the World It Left Behind’ by Stephen Budiansky is released on Sept. 3, 2024, via W. W. Norton & Company.\u003c/em>\u003c/p>\n\n",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003cfigure id=\"attachment_13963569\" class=\"wp-caption aligncenter\" style=\"max-width: 830px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13963569\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september.png\" alt=\"A book cover featuring an illustration of soldiers lying in a large ditch.\" width=\"830\" height=\"1212\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september.png 830w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september-800x1168.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september-160x234.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/09/a-day-in-september-768x1121.png 768w\" sizes=\"auto, (max-width: 830px) 100vw, 830px\">\u003cfigcaption class=\"wp-caption-text\">‘A Day in September: The Battle of Antietam and the World It Left Behind’\u003cbr>by Stephen Budiansky. \u003ccite>(W. W. Norton & Company)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>About 57,000 books have been published on the American Civil War so what possibly could be left to explore ?\u003c/p>\n\u003cp>Quite a bit, it turns out, particularly regarding the bloodiest battle of the war and in American history, Antietam. In one day of savage fighting, Sept. 17, 1862, an estimated 6,500 soldiers were killed and at least 15,000 wounded.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>In 291 brisk, fact-stuffed but engaging, thought-provoking pages, \u003cem>A Day in September\u003c/em> by Stephen Budiansky examines how ill-prepared we as a nation were for war, but more significantly, what we learned and how those advances led to better military training, rapid improvements in battlefield medical care and the beginnings of a reconciling of the differences in North and South society, values and beliefs.\u003c/p>\n\u003cp>Some key American institutions at the outbreak of the Civil War were astonishingly primitive and Antietam revealed just how bad. Pre-Civil War, for example, most graduates of the U.S. Military Academy were well-schooled in math and engineering, much less so in military tactics.\u003c/p>\n\u003cp>Many soldiers lacked even rudimentary training such as target shooting. Militias often behaved like fraternal organizations or a mob, Budiansky writes.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Medical care was primitive. For example, most doctors of the Civil War era did not understand how disease was transmitted. Treatment of the wounded at Antietam typically was chaotic; drivers charged with taking wounded to field hospitals often were drunk, the book observes.\u003c/p>\n\u003cp>What might have made the book even more engaging would be to carry the lessons learned from these failings to the present day.\u003c/p>\n\u003cp>For example, can we resolve our current differences peacefully?\u003c/p>\n\u003cp>This is an absorbing, illuminating, compelling book that calls on us to consider the advances in military strategy, medical care and diplomacy that Antietam gave us at horrific cost.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>",
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"content": "\u003cdiv class=\"post-body\">\u003cp>It also asks us to consider a rift between science and religion that emerged after the war. The book notes that our religious leaders also fell short, telling the populace on both sides during the Civil War that God was on their side, but as the author quotes Lincoln as observing, one side must be wrong.\u003c/p>\n\u003cp>Then and now, reasoned discussions and diplomacy largely failed and some Americans are openly talking about a potential Civil War II. They would not if we absorbed some of the lessons from this book.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘A Day in September: The Battle of Antietam and the World It Left Behind’ by Stephen Budiansky is released on Sept. 3, 2024, via W. W. Norton & Company.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>",
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"info": "What kind of no sabo word is Hyphenación? For us, it’s about living within a hyphenation. Like being a third-gen Mexican-American from the Texas border now living that Bay Area Chicano life. Like Xorje! Each week we bring together a couple of hyphenated Latinos to talk all about personal life choices: family, careers, relationships, belonging … everything is on the table. ",
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"info": "The Political Mind of Jerry Brown brings listeners the wisdom of the former Governor, Mayor, and presidential candidate. Scott Shafer interviewed Brown for more than 40 hours, covering the former governor's life and half-century in the political game – and Brown has some lessons he'd like to share. ",
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"info": "The MindShift podcast explores the innovations in education that are shaping how kids learn. Hosts Ki Sung and Katrina Schwartz introduce listeners to educators, researchers, parents and students who are developing effective ways to improve how kids learn. We cover topics like how fed-up administrators are developing surprising tactics to deal with classroom disruptions; how listening to podcasts are helping kids develop reading skills; the consequences of overparenting; and why interdisciplinary learning can engage students on all ends of the traditional achievement spectrum. This podcast is part of the MindShift education site, a division of KQED News. KQED is an NPR/PBS member station based in San Francisco. You can also visit the MindShift website for episodes and supplemental blog posts or tweet us \u003ca href=\"https://twitter.com/MindShiftKQED\">@MindShiftKQED\u003c/a> or visit us at \u003ca href=\"/mindshift\">MindShift.KQED.org\u003c/a>",
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"info": "For decades, the process for how police police themselves has been inconsistent – if not opaque. In some states, like California, these proceedings were completely hidden. After a new police transparency law unsealed scores of internal affairs files, our reporters set out to examine these cases and the shadow world of police discipline. On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. Is it the officers, or the public they've sworn to serve?",
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"info": "Political Breakdown is a new series that explores the political intersection of California and the nation. Each week hosts Scott Shafer and Marisa Lagos are joined with a new special guest to unpack politics -- with personality — and offer an insider’s glimpse at how politics happens.",
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"possible": {
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"info": "Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.",
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"radiolab": {
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},
"rightnowish": {
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"title": "Rightnowish",
"tagline": "Art is where you find it",
"info": "Rightnowish digs into life in the Bay Area right now… ish. Journalist Pendarvis Harshaw takes us to galleries painted on the sides of liquor stores in West Oakland. We'll dance in warehouses in the Bayview, make smoothies with kids in South Berkeley, and listen to classical music in a 1984 Cutlass Supreme in Richmond. Every week, Pen talks to movers and shakers about how the Bay Area shapes what they create, and how they shape the place we call home.",
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"info": "The Snap Judgment radio show and podcast mixes real stories with killer beats to produce cinematic, dramatic radio. Snap's musical brand of storytelling dares listeners to see the world through the eyes of another. This is storytelling... with a BEAT!! Snap first aired on public radio stations nationwide in July 2010. Today, Snap Judgment airs on over 450 public radio stations and is brought to the airwaves by KQED & PRX.",
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"soldout": {
"id": "soldout",
"title": "SOLD OUT: Rethinking Housing in America",
"tagline": "A new future for housing",
"info": "Sold Out: Rethinking Housing in America",
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