n 1990, three years before she asked the world “Who you callin’ a bitch?” on her breakout hit “U.N.I.T.Y.,” Queen Latifah was an up-and-coming artist signed to Tommy Boy Records. Her labelmates, Oakland’s Digital Underground, had a smash hit with “The Humpty Dance,” and Latifah joined them on a national tour.
That year, Latifah had the chance to play her first major headlining show — finally, a gig that would pay her more than $10,000. It was a New Year’s Eve celebration at “this cool gay club in San Francisco,” she recalled in a 2022 interview with Hot Ones. She called up her friend, Digital Underground roadie-turned-rapper Tupac, and told him to meet her there. “They went crazy in there!,” she remembers.
“I was like, ‘They’re gonna tear you out your clothes,’” she remembered telling Tupac. “He took his shirt off anyway. We had so. Much. Fun.”
That party? The Box, the boundary-breaking club spearheaded by San Francisco DJ and promoter Page Hodel. Though Queen Latifah didn’t publicly speak of having same-sex partners until 2021, The Box clearly had a big enough draw that the rewards of performing in a queer space outweighed the potential risks of being outed.
The late ’80s and early ’90s were a fraught time for LGBTQ+ hip-hop artists. In the male-dominated genre, homophobic lyrics were common, even as the AIDS crisis raged on. Although many influential golden-era female rappers such as Latifah, Da Brat and Special One of Oakland’s the Conscious Daughters eventually came out as lesbian or bisexual, the LGBTQ+ artists of rap largely had to keep their sexuality private to appeal to straight fans and have a chance at major-label success.
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Making matters more complicated was that the gay scene in San Francisco wasn’t as inclusive as one would expect from the nation’s LGBTQ+ mecca. Gay clubs regularly discriminated against Black and Brown patrons. LGBTQ+ hip-hop artists in the ’80s and ’90s found themselves squeezed between racism, sexism and homophobia — rendered close to invisible.
Still, across the Bay Area, a multicultural groundswell of DJs, rappers and promoters refused to be sidelined, and worked hard to create inclusive spaces that pushed the music and culture forward. Not everyone agreed on the same definition of inclusivity; even this small community had its tensions. But — as we can see now with the success of LGBTQ+ artists like Lil Nas X, Cardi B, Big Freedia, Saucy Santana and Young M.A., as well as hip-hop’s central role in Pride celebrations around the country — these ongoing, collective efforts created profound ripple effects through the music industry and culture as a whole.
In the ’80s, hip-hop enters gay clubs
When she started The Box at the Kennel Club in 1988 — before it became popular enough to attract the likes of Queen Latifah and Tupac — Page Hodel took a risk. Most of San Francisco’s LGBTQ+ nightlife catered to gay men. But in the late ’80s, Hodel launched two events: her women’s party, Club Q, and the Box, a rare space where all LGBTQ+ identities could mingle.
Hodel had been a hip-hop fan since the genre’s inception. She came of age in the ’70s during the early days of the LGBTQ+ and second-wave feminist movements, at the height of the folk-driven women’s music scene. But Hodel, who is white and from Marin County, went in a different direction and joined a multiracial funk band in the East Bay.
Even before “Rapper’s Delight” hit the airwaves in 1979, Hodel had sold her guitar for turntables and began playing funk and soul records. (Eventually, she became one of the first women in the country to do a mix show on a major radio station, spinning at KSOL, KMEL and Live 105.) A birthday party of hers in San Francisco attracted so many women that venues began hiring her to DJ. Getting paid to play records and watch cute girls dance? For Hodel, it was a win-win.
The first Club Q was held at a space called the Warehouse, on 11th Street, in the industrial South of Market district. “It was this totally cool, very industrial, open space with catwalks around,” she says. “It was just fabulous.”
By the ’90s, Club Q was so popular that it attracted 1,500 women to destinations like Club Townsend and other venues each month. Hodel ran it until 2003, and the Box until 1999. She recruited go-go dancers of every body type, and flyers from both parties show young, diverse attendees dancing, hugging and beaming.
“I wanted everybody to feel perfect and beautiful,” Hodel says. “And so I made sure to put the messaging out into the world on the flyers. The flyers had people of all sizes and all shapes and colors and abilities, and it was like, ‘This is who we really are. This is the community.’”
“At that time, things were very divided in terms of where you would find who,” said Richelle Donigan, a Club Q regular and choreographer, in the 2003 documentary Club Q, The Legendary Dance Party for Women. “Everything was like white, straight, gay — the Black girls hang out over here, the Hispanic and Latino women [here]. … What was really cool about Page was that there was no divide for her.”
The music selection at Club Q was just as diverse as the people on the dance floor. Hodel — who had spent a few years in the ’80s living in a renovated school bus named Roxanne, after Roxanne Shanté, one of the first prominent female MCs — played a mix of Top 40 and underground music to appeal to the different kinds of dancers. And she kept hip-hop in rotation, which earned her fans outside the LGBTQ+ scene.
“In the ’80s, if you wanted to hear good hip-hop, you went to where Page and the lesbians were,” said radio host and San Francisco State University Professor David “Davey D” Cook in a 2014 interview. “Straight people and hip-hop people went to her clubs, because she had respect; she played hardcore things like 2 Live Crew.”
Caught between -isms, Black queer people create their own spaces
As rap climbed the charts, it also experienced a national backlash. During the ’90s tough-on-crime era, politicians spoke of artists like Tupac and Ice T as bogeymen, and used them as foils to conservative, white American values. And while sexism and homophobia were social problems that crossed racial lines, critics tended to single out hip-hop as if it were uniquely problematic.
Black, an Oakland DJ, sensed condescension towards the genre even within the LGBTQ+ nightlife circuit. “[People] thought it was going to be a phase. It was going to go away. It would never exist beyond the urban scene,” she recalls.
Shortly after high school in Houston, Black moved to San Francisco. While spending time with family in Oakland’s Acorn Projects, she became immersed in the music of local rappers like Too Short and RBL Posse, along with East Coast artists like De La Soul, the Fugees and Wu-Tang Clan.
There was misogyny in some of the lyrics, to be sure. But Black was gripped by songs that addressed real issues in her community: civic neglect, addiction and mass incarceration. “The music was moving a generation of folks who were dissatisfied with the way things were going,” she says.
Eventually, Black would become a mentor to countless Bay Area DJs and open for major acts like Erykah Badu and The Roots. When she started out in hip-hop, she at one point harbored ambitions of becoming an MC herself, but decided to lean into DJing after watching Dominique DiPrima interview the Coup’s Pam the Funkstress at a live taping of her hip-hop cultural affairs show, Home Turf, on KRON.
Black yearned for a women’s party that didn’t just include hip-hop, but centered it — a party for and by queer women of color. “In the early ’90s, I felt like, ‘How can you have this many people of color come to a club and not support a genre of music?’” she says.
So Black took matters into her own hands. With the help of her DJ friends, Nadeeah, Saun Toy, Tei, Lauren, RaheNi and Ananda, she started the Bay Area’s first hip-hop party for women. On a stoned evening, they named it A.B.L.U.N.T.: Asians, Blacks and Latins Uniting New Tribes.
Long before social media, Black had to be strategic when it came to promotion. “We had to hit the clubs that we knew that people of color would go to, and hand out flyers — not to white folks,” she says, noting that her methods sometimes drew accusations of discrimination.
She’d shoot back: “How am I being racist? Y’all have a whole entire white club right here that you would go into.”
For some rappers, coming out is complicated
Around the time A.B.L.U.N.T. was taking shape, one of the nation’s few prominent LGBTQ+ rappers of the ’90s made her debut: the late Karryl “Special One” Smith of the Conscious Daughters, an Oakland duo whose groundbreaking debut Ear to the Street arrived in 1993.
Backed by their mentor Paris, the militantly political rapper who’d been dropped by Time Warner because of his song “Bush Killa,” the Daughters traveled in hardcore rap circles where they went toe-to-toe with straight men in cyphers. Though Special One wasn’t yet out within the music scene, she didn’t hide her love of women in her private life. In fact, she and Black became friends because both of their girlfriends lived in the same apartment complex. “There’s no words to describe how incredible of a human being she was, and how solid — she was there for you,” Black remembers.
Along with Queen Latifah in New York, the Conscious Daughters became part of a national wave of female rappers lyrically challenging sexism, and addressing topics like domestic violence with a gangster twist. “It was such a great combination of us being street and somewhat knowledgeable and conscious, and uplifting women, Black women — all underprivileged people,” says Carla “CMG” Green, the surviving member of the Conscious Daughters.
With the hit singles “Somethin’ To Ride To (Fonky Expedition)” and “We Roll Deep,” Ear to the Street hit No. 25 on Billboard’s R&B/Hip-Hop Albums Chart, and the Daughters were on their way to stardom: they toured with A Tribe Called Quest and Outkast, and Jay-Z opened for them long before he was a household name.
Many female rappers in the early ’90s had a tough, “just-one-of-the-guys” image, but it was less acceptable for them to like women. By the mid-’90s, record labels began to shift resources toward female MCs with feminine, sexy images, and the Daughters hit a ceiling. It was during this time that Special One started being more public about her sexuality, despite an expectation in the music industry to fly under the radar.
“When she came out of the closet, one of our friends was like, ‘Tell Karryl to stay out of the gay club,’ because it wasn’t cool to be gay then,” CMG recalls. “So she was like, ‘Oh, fuck it, I’m gay. And Darlene’s my girlfriend.’ She pointed to this girl.”
Though supportive of her friend, even CMG, who is straight, experienced a momentary panic: As an underground female duo, the Conscious Daughters already faced slim chances of mainstream success. Now, they could be marginalized even further. “We all started crying,” she shares with regret. “I was like, ‘People are going to think I’m gay.’ It was this whole scenario.”
But CMG quickly realized that, above all, she needed to have her best friend’s back. The two remained close and continued to collaborate until Special One’s death in 2011.
“Turns out all the women now look just like her,” CMG says with pride. “She was so ahead of her time, her dressing — she dressed like Ellen back then, with the fly shoes and the vests. She was really a trendsetter. But we had no idea that she was going to be the future, you know?”
Indeed, only a couple years later, in 1997, Brooklyn’s Queen Pen — who shot up the Billboard charts as a featured artist on Blackstreet’s “No Diggity” in 1996 — made history with her song “Girlfriend,” featuring Meshell Ndegeocello, where Pen raps to a man, threatening to steal his girl.
Though she dodged reporters’ questions about how she identified, she told The New York Times in 1998 that “two or three years from now, people will say Queen Pen was the first female to bring the lesbian life to light on wax.”
Super-producer Teddy Riley, who worked on the song, heralded it as a sign of progress. “She is teaching women to be what they want to be,” he said at the time. “It’s another level for the rap game.”
Still, Riley correctly speculated that it would take many years for a gay or bisexual male rapper to break through to the mainstream. It was easy for rap’s straight, male audience to fantasize about two women together. But when it came to desire between two men, “I can only tell you the street mentality,” he said. “It’s all right for a woman. But a man?”
The queer hip-hop party circuit expands
By the mid-’90s, more queer hip-hop parties began to spring up, including San Francisco’s Club Red, created by Jamaican American promoter Chantal Salkey. Salkey, who died in 2010, was passionate about giving a platform to queer women of color DJs including Black and Olga T, who identified as a lesbian at the time, but now identifies as trans masculine and uses he/him pronouns.
“Suddenly lesbians are loving hip-hop,” says Olga, who had learned to DJ during the ’90s Club Q era as Page Hodel’s apprentice. Though originally a house music head, Olga made a name for himself while spinning hip-hop at Club Red. The same event producers went on to create Mango, the ongoing, popular hip-hop and Latin music party for women and their friends that Olga has headlined for the past 27 years at El Rio in San Francisco.
In the early 2000s, on the other side of the bridge in Oakland, promoter Christiana Remington began throwing a monthly women’s hip-hop party called Butta, where Special One was a regular, and would sometimes even get on the mic. Though it attracted hundreds of mostly Black and Brown women each month, Remington ran into some of the same discriminatory attitudes that Black did when she started A.B.L.U.N.T. in the early ’90s.
People called it a “ghetto party,” Remington told LGBTQ+ newspaper Bay Area Reporter in 2011. “It just hurt me so much because it was just a beautiful party,” she said. “Just because it’s predominantly more of one color there doesn’t mean that it’s that. … It’s unfortunate that we have that in our own community.”
Despite these harsh judgments, Butta became a major support for queer women in hip-hop. “I got my break from Christiana Remington,” says Femme Deadly Venoms rapper Aima the Dreamer, who currently produces another long-running party for queer people of color, Soulovely, with house music DJ Emancipation and Lady Ryan, another star of the local hip-hop scene.
After moving to the Bay Area from Hawai’i as a young adult in 2001, Aima came up in the straight-leaning spoken word and conscious hip-hop scenes. In LGBTQ+ nightlife, Aima struggled to be taken seriously as a rapper because of their femme appearance. Their glitter, flowers in their hair and seven-inch platforms didn’t match the masculine presentation of most lesbian rappers.
“You saw these masc MCs who came in and and they were emulating the toxic masculinity of hip-hop, and talking about all the women that they had and the alcohol that they drink and all this stuff,” Aima says. “And here I came in talking about social justice and what it would be like if we healed our trauma.”
As a rapper, Aima later found success touring internationally with groups like Jazz Mafia and J Boogie’s Dubtronic Science. “I also got to have the experience of being a very out, loud and proud queer MC in these very straight spaces,” says Aima, who now identifies as nonbinary. “Pretty much like nine times out of ten after I got off stage, there would be other queer people in the space who would be like, ‘Wow, thank you. I’m queer too, and I exist in this space and I often feel alone, or unseen, or a token.’”
‘Homo-hop’ finds its voice in the underground
While a small number of queer rappers found footholds in straight rap spaces, the price of admission for many was downplaying or altogether hiding their sexuality. Meanwhile, a contingent of artists rebelled against the status quo and created a queer movement in the underground: homo-hop.
The experimental hip-hop group Rainbow Flava emerged from San Francisco in 1997, and one of the members, Dutchboy, launched Phat Family, an online community and email listserv that allowed queer hip-hop artists and fans from all over the world to connect for the first time. In 1998, Phat Family became a record label, and featured national and international LGBTQ+ rappers like LA hardcore rapper Deadlee, Chicago battle rapper El Don and Maasen from Stockholm, Sweden. Other email listservs and message boards, like the now-defunct, London-based GayHipHop.com, soon followed.
“There were people communicating; there were people communing. Even if the opportunities to perform in a club were few and far between,” says former Rainbow Flava member Juba Kalamka, noting that LGBTQ+ parties that played mainstream rap records didn’t typically book local live performers.
After moving to the Bay Area from Chicago in 1999, Kalamka — then known as Pointfivefag — joined Rainbow Flava with Dutchboy, DJ Monkey, Reh-Shawn, Tori Fixx and N.I.Double-K.I. Concurrently, he started the hip-hop group Deep Dickollective with 25Percenter (Tim’m T. West) and LSP the Lightskindid Phil/osopher (Phillip Atiba Goff).
Deep Dickollective (D/DC) emerged from spoken word and academic circles; West and Goff had met as Stanford PhD students, and the group’s name took inspiration from another radical performance group called the Punany Poets. On their 2001 debut album, BourgieBohoPostPomoAfroHomo, D/DC’s style is cerebral and jarring, with rapid-fire, tongue-twisting rhymes and lyrics that reclaim homophobic slurs. They sounded nothing like the trunk-rattling, funky mobb music the Bay Area was known for — and they didn’t need to. D/DC were creating their own lane, and giving new meaning to the phrase “We Out.”
“I understood at that time we were out, post-grad, Black — a couple of us HIV positive and out about it — and fat and weirdos. We were not grist for the mainstream mill, if you will,” Kalamka says. “And I didn’t have any delusions about that, so I just felt like the whole point of us doing what we were doing was to say what we wanted to say and just be straight up about it.”
D/DC ran their own label, Sugartruck Recordings. And in 2001, Kalamka launched another important platform: the PeaceOUT World Homo Hop Festival, which took place during East Bay Pride.
“If the Phat Family listserv was where people got to know each other existed, PeaceOUT was where people got to meet each other,” Kalamka says.
The first PeaceOUT was at Oakland’s Preservation Park. The audience was small, but hungry to hear rap that spoke to their life experience instead of using it as a punchline. “There were maybe 50 people who showed up for that. But you thought there were 500 people in the room,” Kalamka recalls. “It was just — it was wild.”
The festival eventually expanded into a three-day affair, and continued annually until 2007 at underground venues like the Oakland Metro Operahouse and 21 Grand. It featured notable acts like the Conscious Daughters, God-des and JenRo.
Several PeaceOUT artists were the focus of a 2006 homo-hop documentary called Pick Up the Mic, which screened at festivals around the country. Many of them had stories of being shut out of rap battles or denied bookings because straight, male artists didn’t want to share the stage with them.
“Hip-hop fights against oppression, but at the same time it takes on the role of the oppressor by mirroring society at large: male-centered, patriarchal and classist,” Kalamka told the San Francisco Chronicle in 2003.
JenRo, who was 20 years old when she first performed at PeaceOUT, struggled with that dynamic. Though she earned respect from straight, male peers for winning rap battles, independent labels that saw her talent had doubts that she would succeed as an out lesbian. Some went as far as asking her to change her lyrics.
“I even had some labels like try to switch me up,” she says. “You know, maybe if I femme things up a bit or girly things up a bit, you can expand your audience. I think at the end of the day, I wanted to be comfortable; I wanted to be me.”
‘Where my gay bitches at?’
Today, JenRo is still going for her musical dreams, and unabashedly making music for women who love women: Last year, her seductive song “Drip Wet” was featured in an episode of the hit series P Valley. Though she took many professional risks by being out from the beginning, she now takes pride in having helped to open up space for more people to be themselves.
“When I see other LGBT artists out, doing their thing, I’m like, ‘Yes!’ It’s a movement,” she says.
Until a few years ago, LGBTQ+ hip-hop artists had the choice of either hiding or performing for mostly gay audiences at small clubs and the occasional Pride parade. But recently, that’s begun to change — both because of some big-name artists coming out, and because queer and trans artists can now attract large audiences on social media.
Big Freedia transcended the New Orleans bounce music scene through early success on YouTube, and is now a household name who’s collaborated with Beyoncé. With numerous viral hits on TikTok, Saucy Santana — who entered hip-hop as City Girls’ makeup artist — has worked with some the biggest it girls of rap, including Latto and Flo Milli. “I came in gay, and I came in swinging,” Saucy Santana told ABC News earlier this year.
But Kalamka warns that these barrier-breaking artists’ success isn’t necessarily a sign that straight, cisgender male music industry gatekeepers have become more inclusive. (Indeed, some have only gotten more conservative.) “The tools exist now for people to clap back and to sustain the clap in a way that they could not previously,” Kalamka says.
“You have a paradigm that exists now where people are inclined and have the ability to make their own communities, to make their own economies around their music, around their art,” he adds, noting that it’s significant that record-breaking queer rapper Lil Nas X came out after “Old Town Road” had already reached No. 1 on Billboard in 2019.
Still, some popular artists like Oakland-raised R&B star Kehlani have never hidden their queer identities — which the singer discussed publicly as early as 2015, when they got their firstFADER cover story. Collaborations with superstars like Justin Bieber and Cardi B followed. And in 2021, Kehlani prompted tens of thousands of fans to cheer when they asked the crowd, “Where my gay bitches at?” before performing their 2017 queer love song, “Honey,” at San Francisco’s Outside Lands festival.
Oakland’s Kamaiyah — who has collaborated with major stars like Drake and YG — now raps about same-sex love interests: “Is she gay? / Or is she straight? / I’m a hoe,” she declares on her latest single, “Groupies.” And San Jose-raised, bilingual artist Snow tha Product flaunts her love of women, which hasn’t stopped her international rise as a face of Spotify’s 2023 hip-hop campaign in Mexico.
Still, we’re a long way from mainstream America embracing a full spectrum of queerness — or an expansion of gender roles in general. But with Gen Z rising up as the queerest generation in the nation’s history, it’s only a matter of time before rap — and the music industry as a whole — shifts further, along with the rest of culture.
“I think the more that we are authentic and tell our stories and tell our truths through our music,” as Aima the Dreamer says, “the more room you make for people to do the same.”
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https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-768x768.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-1536x1536.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Located inside Lucky Chances Casino in Colma, Cafe Colma serves tasty Filipino dishes 24/7. \u003ccite>(Raynato Castro)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003ca href=\"https://www.kqed.org/arts/tag/the-midnight-diners\">\u003ci>The Midnight Diners\u003c/i>\u003c/a>\u003ci> is a regular collaboration between KQED food editor Luke Tsai and artist Thien Pham. Follow them each week as they explore the hot pot restaurants, taco carts and 24-hour casino buffets that make up the Bay Area’s after-hours dining scene. This week’s guest artist is local dentist (and \u003c/i>\u003ca href=\"https://www.kqed.org/arts/13915387/amateur-bbq-competition-comic-dentist-pleasant-hill\">\u003ci>barbecue champion\u003c/i>\u003c/a>\u003ci>) Raynato Castro.\u003c/i>\u003c/p>\n\u003cp>Generally speaking, there are two types of people in the Bay Area. Those who have never been to our region’s only 24-hour Filipino restaurant. And those for whom \u003ca href=\"https://www.luckychances.com/dining.aspx\">Cafe Colma\u003c/a> — the frenetic, perpetually crowded diner located inside the Lucky Chances Casino — is nothing short of a local icon.\u003c/p>\n\u003cp>To put it this way: Ever since we started this project, I’ve been jonesing for the kind of nostalgic late-night diner that I grew up loving on the East Coast. You know the kind, with the laminated placemat menus, the milkshakes and Monte Cristos, and endless 24-hour breakfast options that hit just right at 2 a.m. Who knew the closest thing to capturing that vibe would be this Filipino casino cafe?\u003c/p>\n\u003cp>Like any proper diner, Cafe Colma is the place you’d go for brunch with your mom and your siblings, or where the entire extended family might swing by after picking someone up from SFO. It’s also the last stop you’d make after a long night of dancing and/or drunken foolishness — for local Filipinos, that might be after the Asian rave lets out at Temple Nightclub (which is closing soon, \u003ca href=\"https://www.sfchronicle.com/bayarea/article/soma-nightclub-permanently-close-19398549.php\">R.I.P.\u003c/a>). It’s no coincidence that the lines at the restaurant hit their peak at around 2 or 3 a.m.\u003c/p>\n\u003cp>There was only about a 15-minute wait when we rolled in at around 11 o’clock on a recent Friday night, which gave us time to walk around the card room proper, with its bright lights, solemn pai gow tables and 90% Asian crowd. Every so often, a bleary-eyed poker player would turn around and inhale several spoonfuls of fried rice from the little wheeled cart placed next to the table for that purpose.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Viewed in that light, the existence of Cafe Colma is purely practical: fuel to keep the most degenerate gamblers going deep into the night. But if we came in expecting a meal of cheap, okay-enough carbs, what we found instead was surprisingly homey and comforting food — and, honestly, the most enjoyable Filipino meal we’d had in months.\u003c/p>\n\u003cfigure id=\"attachment_13956693\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956693\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4.jpg\" alt=\"In a brightly lit casino room, players sit around a card table. One is eating fried rice off of a little cart behind him.\" width=\"1920\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-768x768.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-1536x1536.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">You can eat garlic fried rice while you’re gambling. \u003ccite>(Raynato Castro)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The menu is equal parts Chinese, Filipino and diner-style American, so whether you’re craving pancakes, prime rib or stir-fried bitter melon with scrambled eggs, Cafe Colma has got you covered. At its heart, though, this is a Filipino spot. When we ordered way too much from that section of the menu, we were rewarded with hit after hit.\u003c/p>\n\u003cp>The be-all and end-all is the kare-kare, a version of the classic oxtail and peanut sauce dish that tasted like someone’s grandma made it. The oxtails and beef tripe were impossibly tender and savory, bathed in a creamy peanut sauce that’s spiked with salty, pungent bagoong (fermented shrimp paste) for extra oomph. If you’re a lover of soft, squishy foods — of picking up bones and sucking them clean — this is your Platonic ideal of a dish.\u003c/p>\n\u003cp>\u003cspan style=\"color: #2b2b2b;font-weight: 400\">\u003cb>\u003cstrong>\u003cspan style=\"font-weight: 400\">[aside postID='arts_13955884,arts_13956218,arts_13953224']\u003c/span>\u003c/strong>\u003c/b>\u003c/span>Filipino food is a perfect late-night food because it’s cuisine that understands how to use vinegar to cut into a heavy meal of fried meats. All told, we must have had at least three or four different vinegars on the table. There was a pink one to dress the tokwa’t baboy, a very Filipino “salad” of sorts, made up of boiled pig ears and fried tofu. And then two different vinegar-based sauces for the crispy pata — a positively prehistoric-looking pork leg with the kind of thick, impeccably crunchy skin that every serious pork lover craves. We made quick work of the pata with our bare hands, but the sauces were what made the dish: the bright and spicy vinegar spiked with chilies and raw garlic, and the thicker one that was earthy and slightly sweet, made with pork liver.\u003c/p>\n\u003cp>Of course, we couldn’t leave without trying two of Cafe Colma’s most famous signatures — first, its buttery silogs, or garlic rice breakfast plates, served with fried eggs and your choice of meat. We opted for a surf-and-turf combination of bangus (aka milkfish) and pork chop, and both were fried to juicy, full-flavored perfection. Finally, to finish, who could resist the siren call of ube ice cream–topped halo-halo served in big sundae cups, especially when offered to us after midnight? “You’d better make that two orders,” we said.\u003c/p>\n\u003cp>I used to be one of those food purists who believed that there was some objective measure of deliciousness you could use to judge restaurants, and that nothing else particularly mattered — not the atmosphere or the service or the time of day. But look: There are other Filipino restaurants that serve fried pork and garlic rice that’s better, or at least as good, as Cafe Colma’s. But sitting there at the counter as we spooned up the last bits of red bean and condensed milk from our halo-halo, a little drunk on nostalgia and the prospect of hitting a lucky run at the blackjack table, that prospect was hard to imagine.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003ca href=\"https://www.luckychances.com/dining.aspx\">\u003ci>Cafe Colma\u003c/i>\u003c/a>\u003ci> is open 24/7 inside \u003c/i>\u003ca href=\"https://www.instagram.com/luckychancescasino/?hl=en\">\u003ci>Lucky Chances Casino\u003c/i>\u003c/a>\u003ci> at 1700 Hillside Blvd. in Colma.\u003c/i>\u003c/p>\n\n","blocks":[],"excerpt":"Go to Cafe Colma for delicious kare-kare and halo-halo at 3 a.m.","status":"publish","parent":0,"modified":1714084560,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":14,"wordCount":999},"headData":{"title":"Cafe Colma Is the 24-Hour Filipino Restaurant at Lucky Chances Casino | KQED","description":"Go to Cafe Colma for delicious kare-kare and halo-halo at 3 a.m.","ogTitle":"The Bay Area’s Great American Diner Is a 24-Hour Filipino Casino Restaurant","ogDescription":"","ogImgId":"","twTitle":"The Bay Area’s Great American Diner Is a 24-Hour Filipino Casino Restaurant","twDescription":"","twImgId":"","socialTitle":"Cafe Colma Is the 24-Hour Filipino Restaurant at Lucky Chances Casino %%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"The Bay Area’s Great American Diner Is a 24-Hour Filipino Casino Restaurant","datePublished":"2024-04-25T22:29:38.000Z","dateModified":"2024-04-25T22:36:00.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"source":"The Midnight Diners","sourceUrl":"https://www.kqed.org/arts/tag/the-midnight-diners","sticky":false,"nprStoryId":"kqed-13956683","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956683/late-night-filipino-food-24-hour-cafe-colma-lucky-chances","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cfigure id=\"attachment_13956692\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956692\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating.jpg\" alt=\"Illustration of three men devouring halo-halo and other Filipino food at a diner counter.\" width=\"1920\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-768x768.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Cafe-Colma-Eating-1536x1536.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Located inside Lucky Chances Casino in Colma, Cafe Colma serves tasty Filipino dishes 24/7. \u003ccite>(Raynato Castro)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003ca href=\"https://www.kqed.org/arts/tag/the-midnight-diners\">\u003ci>The Midnight Diners\u003c/i>\u003c/a>\u003ci> is a regular collaboration between KQED food editor Luke Tsai and artist Thien Pham. Follow them each week as they explore the hot pot restaurants, taco carts and 24-hour casino buffets that make up the Bay Area’s after-hours dining scene. This week’s guest artist is local dentist (and \u003c/i>\u003ca href=\"https://www.kqed.org/arts/13915387/amateur-bbq-competition-comic-dentist-pleasant-hill\">\u003ci>barbecue champion\u003c/i>\u003c/a>\u003ci>) Raynato Castro.\u003c/i>\u003c/p>\n\u003cp>Generally speaking, there are two types of people in the Bay Area. Those who have never been to our region’s only 24-hour Filipino restaurant. And those for whom \u003ca href=\"https://www.luckychances.com/dining.aspx\">Cafe Colma\u003c/a> — the frenetic, perpetually crowded diner located inside the Lucky Chances Casino — is nothing short of a local icon.\u003c/p>\n\u003cp>To put it this way: Ever since we started this project, I’ve been jonesing for the kind of nostalgic late-night diner that I grew up loving on the East Coast. You know the kind, with the laminated placemat menus, the milkshakes and Monte Cristos, and endless 24-hour breakfast options that hit just right at 2 a.m. Who knew the closest thing to capturing that vibe would be this Filipino casino cafe?\u003c/p>\n\u003cp>Like any proper diner, Cafe Colma is the place you’d go for brunch with your mom and your siblings, or where the entire extended family might swing by after picking someone up from SFO. It’s also the last stop you’d make after a long night of dancing and/or drunken foolishness — for local Filipinos, that might be after the Asian rave lets out at Temple Nightclub (which is closing soon, \u003ca href=\"https://www.sfchronicle.com/bayarea/article/soma-nightclub-permanently-close-19398549.php\">R.I.P.\u003c/a>). It’s no coincidence that the lines at the restaurant hit their peak at around 2 or 3 a.m.\u003c/p>\n\u003cp>There was only about a 15-minute wait when we rolled in at around 11 o’clock on a recent Friday night, which gave us time to walk around the card room proper, with its bright lights, solemn pai gow tables and 90% Asian crowd. Every so often, a bleary-eyed poker player would turn around and inhale several spoonfuls of fried rice from the little wheeled cart placed next to the table for that purpose.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Viewed in that light, the existence of Cafe Colma is purely practical: fuel to keep the most degenerate gamblers going deep into the night. But if we came in expecting a meal of cheap, okay-enough carbs, what we found instead was surprisingly homey and comforting food — and, honestly, the most enjoyable Filipino meal we’d had in months.\u003c/p>\n\u003cfigure id=\"attachment_13956693\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956693\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4.jpg\" alt=\"In a brightly lit casino room, players sit around a card table. One is eating fried rice off of a little cart behind him.\" width=\"1920\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-768x768.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Lucky-Chances-Card-Room-v4-1536x1536.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">You can eat garlic fried rice while you’re gambling. \u003ccite>(Raynato Castro)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The menu is equal parts Chinese, Filipino and diner-style American, so whether you’re craving pancakes, prime rib or stir-fried bitter melon with scrambled eggs, Cafe Colma has got you covered. At its heart, though, this is a Filipino spot. When we ordered way too much from that section of the menu, we were rewarded with hit after hit.\u003c/p>\n\u003cp>The be-all and end-all is the kare-kare, a version of the classic oxtail and peanut sauce dish that tasted like someone’s grandma made it. The oxtails and beef tripe were impossibly tender and savory, bathed in a creamy peanut sauce that’s spiked with salty, pungent bagoong (fermented shrimp paste) for extra oomph. If you’re a lover of soft, squishy foods — of picking up bones and sucking them clean — this is your Platonic ideal of a dish.\u003c/p>\n\u003cp>\u003cspan style=\"color: #2b2b2b;font-weight: 400\">\u003cb>\u003cstrong>\u003cspan style=\"font-weight: 400\">\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955884,arts_13956218,arts_13953224","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/span>\u003c/strong>\u003c/b>\u003c/span>Filipino food is a perfect late-night food because it’s cuisine that understands how to use vinegar to cut into a heavy meal of fried meats. All told, we must have had at least three or four different vinegars on the table. There was a pink one to dress the tokwa’t baboy, a very Filipino “salad” of sorts, made up of boiled pig ears and fried tofu. And then two different vinegar-based sauces for the crispy pata — a positively prehistoric-looking pork leg with the kind of thick, impeccably crunchy skin that every serious pork lover craves. We made quick work of the pata with our bare hands, but the sauces were what made the dish: the bright and spicy vinegar spiked with chilies and raw garlic, and the thicker one that was earthy and slightly sweet, made with pork liver.\u003c/p>\n\u003cp>Of course, we couldn’t leave without trying two of Cafe Colma’s most famous signatures — first, its buttery silogs, or garlic rice breakfast plates, served with fried eggs and your choice of meat. We opted for a surf-and-turf combination of bangus (aka milkfish) and pork chop, and both were fried to juicy, full-flavored perfection. Finally, to finish, who could resist the siren call of ube ice cream–topped halo-halo served in big sundae cups, especially when offered to us after midnight? “You’d better make that two orders,” we said.\u003c/p>\n\u003cp>I used to be one of those food purists who believed that there was some objective measure of deliciousness you could use to judge restaurants, and that nothing else particularly mattered — not the atmosphere or the service or the time of day. But look: There are other Filipino restaurants that serve fried pork and garlic rice that’s better, or at least as good, as Cafe Colma’s. But sitting there at the counter as we spooned up the last bits of red bean and condensed milk from our halo-halo, a little drunk on nostalgia and the prospect of hitting a lucky run at the blackjack table, that prospect was hard to imagine.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003ca href=\"https://www.luckychances.com/dining.aspx\">\u003ci>Cafe Colma\u003c/i>\u003c/a>\u003ci> is open 24/7 inside \u003c/i>\u003ca href=\"https://www.instagram.com/luckychancescasino/?hl=en\">\u003ci>Lucky Chances Casino\u003c/i>\u003c/a>\u003ci> at 1700 Hillside Blvd. in Colma.\u003c/i>\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956683/late-night-filipino-food-24-hour-cafe-colma-lucky-chances","authors":["11743","11907"],"categories":["arts_1","arts_12276"],"tags":["arts_10278","arts_14183","arts_1297","arts_8805","arts_21928"],"featImg":"arts_13956689","label":"source_arts_13956683"},"arts_13956128":{"type":"posts","id":"arts_13956128","meta":{"index":"posts_1591205157","site":"arts","id":"13956128","found":true},"guestAuthors":[],"slug":"best-mysteries-and-thriller-novels-spring-2024","title":"5 New Mysteries and Thrillers for Your Nightstand This Spring","publishDate":1713390986,"format":"standard","headTitle":"5 New Mysteries and Thrillers for Your Nightstand This Spring | KQED","labelTerm":{"term":140,"site":"arts"},"content":"\u003cp>Welcome back, mystery and thriller devotees! These books will take you from murder in present-day Texas to cryptography in Cold War Berlin to an online community that might hold the solution to a missing-person case.\u003c/p>\n\u003cp>Happy reading!\u003c/p>\n\u003ch3>‘Listen for the Lie’ by Amy Tintera\u003c/h3>\n\u003cfigure id=\"attachment_13956153\" class=\"wp-caption aligncenter\" style=\"max-width: 834px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956153\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM.png\" alt=\"A red book cover illustrated with a winding aux cord.\" width=\"834\" height=\"1212\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM.png 834w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM-800x1163.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM-768x1116.png 768w\" sizes=\"(max-width: 834px) 100vw, 834px\">\u003cfigcaption class=\"wp-caption-text\">‘Listen for the Lie’ by Amy Tintera. \u003ccite>(Celadon Books)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Savannah Harper, the sweetheart of Plumpton, Texas, died from blows to her head. A few hours later, her best friend forever, Lucy Chase, was found wandering the town streets covered in blood. While Lucy was never formally charged with the murder, the community convicted her lock, stock and a full plate of barbecue. Five years later, Lucy has come home just as true-crime podcaster Ben Owens arrives to produce an episode of his show, \u003cem>Listen for the Lie.\u003c/em>\u003c/p>\n\u003cp>[aside postid='arts_13956050']As Ben encourages the tetchy, secretive Lucy to share her side of the story with him, she relaxes beneath his sunny, handsome gaze and starts to look at the truth. Unfortunately, truth doesn’t matter much to the residents of Plumpton, who long ago made up their minds about a young woman whose persona chafes against their ideas of femininity. Fortunately, by the time you meet the Plumptonites, you’ll have been mesmerized by Lucy’s hilarious, self-deprecating first-person narration. “It’s probably unfair to say that a podcast ruined my life,” she tells readers, and then, as she talks about making dinner during which she’ll break up with her clueless boyfriend: “Let this be a lesson to all the men out there who can’t handle conflict — man up and dump your girlfriend, or you might end up living with a suspected murder indefinitely.”\u003c/p>\n\u003cp>Podcast episodes interspersed between Lucy’s chapters form a clever way for Tintera (already a bestselling YA author; this is her debut for adults) to draw out the suspense. Revealing too much about the other characters might ruin that cleverness, but it’s important to note that even when the story has ended and the murderer found, there are secrets within secrets, the kind that women have long used to protect each other.\u003c/p>\n\u003ch3>‘Where You End’ by Abbott Kahler\u003c/h3>\n\u003cfigure id=\"attachment_13956154\" class=\"wp-caption aligncenter\" style=\"max-width: 832px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956154\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM.png\" alt=\"A book cover illustrated with winding bare tree branches and two rabbit masks.\" width=\"832\" height=\"1214\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM.png 832w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM-800x1167.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM-768x1121.png 768w\" sizes=\"(max-width: 832px) 100vw, 832px\">\u003cfigcaption class=\"wp-caption-text\">‘Where You End’ by Abbott Kahler. \u003ccite>(Henry Holt and Co.)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Abbott Kahler’s debut centers on a young woman named Katherine “Kat” Bird, who has a near-death experience after her car collides with a deer, and wakes to near-total amnesia. She remembers her twin sister, Jude, who tries to fill in all of the blanks in Kat’s memory, but as Kat slowly recovers, she realizes Jude’s recounting of events contradict her own.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Did the sisters have an idyllic childhood, or were they raised in a cult? If the latter is true, why would Jude be trying to pretend it never happened? Kahler (who has written acclaimed nonfiction as Karen Abbott) constructs a thriller so perfectly paced that you actually will not be able to put it down. You’ll be longing at each step to see how much Kat remembers and how much Jude complicates the memories. Each clue (there are few pictures of the sisters together, for example) has a flip side, a structural technique that works particularly well since the book is set in 1970s Philadelphia, with all of that city’s grittiness, community, and culture.\u003c/p>\n\u003cp>Kahler based her novel on the real-life story of Alex and Marcus Lewis, 18-year-old British identical twins. In 1982, Alex awoke from a coma following a motorcycle accident and remembered nothing except his brother’s name and face; Marcus decided to use the opportunity to invent new lives for them both. Kahler expands on their situation by going deeper into the effects of trauma for women and girls, making \u003cem>Where You End\u003c/em> incredibly relevant, right up to the truly shocking ending.\u003c/p>\n\u003ch3>‘The Night of the Storm’ by Nishita Parekh\u003c/h3>\n\u003cfigure id=\"attachment_13956156\" class=\"wp-caption aligncenter\" style=\"max-width: 832px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956156\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM.png\" alt=\"A book cover depicting a large house surrounded by water with a storm raging overhead.\" width=\"832\" height=\"1214\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM.png 832w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM-800x1167.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM-768x1121.png 768w\" sizes=\"(max-width: 832px) 100vw, 832px\">\u003cfigcaption class=\"wp-caption-text\">‘The Night of the Storm’ by Nishita Parekh. \u003ccite>(Dutton)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Answer to a question you didn’t ask: In the UK, the board game Clue is known as Cluedo, a portmanteau word for “clue” plus “ludo,” the Latin for “I play.” In Nishita Parekh’s debut, a locked-room mystery that toys with everyone’s memories of playing Clue, readers may want to keep that active verb in mind. Set in Houston among a group of upperclass suburban Desi friends, \u003cem>The Night of the Storm\u003c/em> puts family drama above anything resembling, say, \u003cem>Cape Fear\u003c/em>-style hijinks — but the word “storm” in the title can mean so many things.\u003c/p>\n\u003cp>[aside postid='arts_13955903']Protagonist Jia Shah, single mom to Ishaan, decides they’ll both shelter from Hurricane Harvey at her sister Seema’s large home in Sugar Land. Seema’s husband Vipul and some of his relatives make things more complicated for Jia, through both their busy presence and because Jia and Vipul have some sexual tension going on; one of the things that makes this book fascinating is the look at a second-generation immigrant family enjoying their new country while also feeling the pull of hereditary expectations.\u003c/p>\n\u003cp>If you’re looking for a thriller — and this book is labeled one — you’ve come to the wrong place. \u003cem>The Night of the Storm\u003c/em> resembles nothing so much as a Golden Age mystery, and if you appreciate those, you’ve come to the right place. Parekh has clearly read her Christie, Marsh, and Allingham; she also clearly relishes those authors and their attention to cohesion and convention. Come on in and shelter from this \u003cem>Storm\u003c/em> with a truly unreliable cast of characters.\u003c/p>\n\u003ch3>‘Rabbit Hole’ by Kate Brody\u003c/h3>\n\u003cfigure id=\"attachment_13956157\" class=\"wp-caption aligncenter\" style=\"max-width: 838px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956157\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM.png\" alt=\"A book cover depicting a woman's face partially obscured by a finger print. \" width=\"838\" height=\"1210\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM.png 838w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM-800x1155.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM-160x231.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM-768x1109.png 768w\" sizes=\"(max-width: 838px) 100vw, 838px\">\u003cfigcaption class=\"wp-caption-text\">‘Rabbit Hole’ by Kate Brody. \u003ccite>(Soho Crime)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>A decade ago, Teddy Angstrom’s older sister Angie disappeared at age 18. When their father chooses suicide on the anniversary of Angie’s death, the now 26-year-old Teddy leaves the private school in Maine where she teaches English for home to sort out family matters with her grieving mother. Teddy discovers Mark Angstrom had grown obsessed with Reddit boards about true crime, some of them specifically about Angie’s case.\u003c/p>\n\u003cp>[aside postid='arts_13955214']Her initial look at the discussions soon turns into an obsession equaling her father’s, one that will pull her into the orbit of 19-year-old Mickey, a local college student with multiple tattoos and perhaps multiple motives for the assistance she gives Teddy. The weird friendship these women create reflects the darkness into which Teddy descends, continuing her addiction to the internet as she develops an addiction to alcohol, and accidentally outing herself as Angie’s sister to the various members of the Reddit boards.\u003c/p>\n\u003cp>Brody wisely builds the suspense around Teddy’s dissolution and paranoia, rather than focusing on the details of Angie’s fate, creating an atmosphere so suffocating and panicky that readers will feel the effects of loss, grief, and confusion as surely as if they were inside Teddy’s very smart and once better-adjusted mind. Teddy’s longing not just for her sister’s survival but for their ability to share life as 20-somethings marks her more indelibly than Mickey’s body ink.\u003c/p>\n\u003ch3>‘The Berlin Letters’ by Katherine Reay\u003c/h3>\n\u003cfigure id=\"attachment_13956158\" class=\"wp-caption aligncenter\" style=\"max-width: 820px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956158\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM.png\" alt=\"A book cover depicting a woman dressed in conservative 1980s-era clothing stands, arms folded in front of a small yellow car and a wall of graffiti.\" width=\"820\" height=\"1212\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM.png 820w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM-800x1182.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM-160x236.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM-768x1135.png 768w\" sizes=\"(max-width: 820px) 100vw, 820px\">\u003cfigcaption class=\"wp-caption-text\">‘The Berlin Letters’ by Katherine Reay. \u003ccite>(Harper Muse)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Brilliant cryptographer Luisa Voekler, whose talent was nurtured by her grandfather’s frequent code-based scavenger hunts, wants to move up in the CIA, but finds her career sidelined in the late 1980s as she translates World War II documents. One day she recognizes a tiny symbol that will lead her down a dangerous path. Her discovery involves her father, Haris, who remains in the East Berlin his family left in 1961 as the East German government put up a wall dividing the city.\u003c/p>\n\u003cp>[aside postid='arts_13955156']Reay has written a number of novels based on Brontë and Austen characters, as well as a couple of lighthearted looks at women’s friendships in Illinois, but in 2021 she turned to darker territory, setting books about spycraft in London, Moscow — and now Berlin and Washington, D.C. The cover of \u003cem>The Berlin Letters\u003c/em> announces both its relatively recent time period, with the figure of a young woman dressed in contemporary clothing, yet also nods to the singularity of modern Berlin, with a backdrop of the Wall covered in graffiti and the trunk of an iconic East German Trabant or “Trabi” auto (known for being constructed from lightweight resin).\u003c/p>\n\u003cp>The author knows East and West Berlin inside out, discussing details like the houses on Bernauer Strasse that allowed inhabitants, for a time, to easily defect simply by walking out of their front doors. However, those details never overwhelm a fast-paced story told by father and daughter from their different vantage points, as Luisa learns the truth of her past, and both stories reach the shocking, history-making night when The Berlin Wall fell on Nov. 9, 1989.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>Bethanne Patrick is a freelance writer and critic who tweets \u003c/em>\u003ca href=\"https://twitter.com/thebookmaven\">\u003cem>@TheBookMaven\u003c/em>\u003c/a>\u003cem> and hosts the podcast Missing Pages.\u003c/em>\u003c/p>\n\u003cdiv class=\"fullattribution\">\u003cem>Copyright 2024 NPR. To see more, \u003ca href=\"https://www.npr.org\">visit NPR\u003c/a>.\u003cimg decoding=\"async\" src=\"https://www.google-analytics.com/__utm.gif?utmac=UA-5828686-4&utmdt=5+new+mysteries+and+thrillers+for+your+nightstand+this+spring&utme=8(APIKey)9(MDAxOTAwOTE4MDEyMTkxMDAzNjczZDljZA004)\">\u003c/em>\u003c/div>\n\n","blocks":[],"excerpt":"These thrilling new books will take you from murder in present-day Texas to cryptography in Cold War Berlin.","status":"publish","parent":0,"modified":1713390986,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":20,"wordCount":1583},"headData":{"title":"Best New Mystery and Thriller Novels for Spring 2024 | KQED","description":"These thrilling new books will take you from murder in present-day Texas to cryptography in Cold War Berlin.","ogTitle":"5 New Mysteries and Thrillers for Your Nightstand This Spring","ogDescription":"","ogImgId":"","twTitle":"5 New Mysteries and Thrillers for Your Nightstand This Spring","twDescription":"","twImgId":"","socialTitle":"Best New Mystery and Thriller Novels for Spring 2024%%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"5 New Mysteries and Thrillers for Your Nightstand This Spring","datePublished":"2024-04-17T21:56:26.000Z","dateModified":"2024-04-17T21:56:26.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"sticky":false,"nprByline":"Bethanne Patrick","nprImageAgency":"NPR","nprStoryId":"1239716585","nprApiLink":"http://api.npr.org/query?id=1239716585&apiKey=MDAxOTAwOTE4MDEyMTkxMDAzNjczZDljZA004","nprHtmlLink":"https://www.npr.org/2024/04/17/1239716585/5-new-mysteries-and-thrillers-spring-2024-reading-list-recommendations?ft=nprml&f=1239716585","nprRetrievedStory":"1","nprPubDate":"Wed, 17 Apr 2024 11:29:00 -0400","nprStoryDate":"Wed, 17 Apr 2024 10:49:00 -0400","nprLastModifiedDate":"Wed, 17 Apr 2024 11:29:14 -0400","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","showOnAuthorArchivePages":"No","articleAge":"0","path":"/arts/13956128/best-mysteries-and-thriller-novels-spring-2024","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>Welcome back, mystery and thriller devotees! These books will take you from murder in present-day Texas to cryptography in Cold War Berlin to an online community that might hold the solution to a missing-person case.\u003c/p>\n\u003cp>Happy reading!\u003c/p>\n\u003ch3>‘Listen for the Lie’ by Amy Tintera\u003c/h3>\n\u003cfigure id=\"attachment_13956153\" class=\"wp-caption aligncenter\" style=\"max-width: 834px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956153\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM.png\" alt=\"A red book cover illustrated with a winding aux cord.\" width=\"834\" height=\"1212\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM.png 834w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM-800x1163.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.42.17-PM-768x1116.png 768w\" sizes=\"(max-width: 834px) 100vw, 834px\">\u003cfigcaption class=\"wp-caption-text\">‘Listen for the Lie’ by Amy Tintera. \u003ccite>(Celadon Books)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Savannah Harper, the sweetheart of Plumpton, Texas, died from blows to her head. A few hours later, her best friend forever, Lucy Chase, was found wandering the town streets covered in blood. While Lucy was never formally charged with the murder, the community convicted her lock, stock and a full plate of barbecue. Five years later, Lucy has come home just as true-crime podcaster Ben Owens arrives to produce an episode of his show, \u003cem>Listen for the Lie.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13956050","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>As Ben encourages the tetchy, secretive Lucy to share her side of the story with him, she relaxes beneath his sunny, handsome gaze and starts to look at the truth. Unfortunately, truth doesn’t matter much to the residents of Plumpton, who long ago made up their minds about a young woman whose persona chafes against their ideas of femininity. Fortunately, by the time you meet the Plumptonites, you’ll have been mesmerized by Lucy’s hilarious, self-deprecating first-person narration. “It’s probably unfair to say that a podcast ruined my life,” she tells readers, and then, as she talks about making dinner during which she’ll break up with her clueless boyfriend: “Let this be a lesson to all the men out there who can’t handle conflict — man up and dump your girlfriend, or you might end up living with a suspected murder indefinitely.”\u003c/p>\n\u003cp>Podcast episodes interspersed between Lucy’s chapters form a clever way for Tintera (already a bestselling YA author; this is her debut for adults) to draw out the suspense. Revealing too much about the other characters might ruin that cleverness, but it’s important to note that even when the story has ended and the murderer found, there are secrets within secrets, the kind that women have long used to protect each other.\u003c/p>\n\u003ch3>‘Where You End’ by Abbott Kahler\u003c/h3>\n\u003cfigure id=\"attachment_13956154\" class=\"wp-caption aligncenter\" style=\"max-width: 832px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956154\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM.png\" alt=\"A book cover illustrated with winding bare tree branches and two rabbit masks.\" width=\"832\" height=\"1214\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM.png 832w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM-800x1167.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.44.04-PM-768x1121.png 768w\" sizes=\"(max-width: 832px) 100vw, 832px\">\u003cfigcaption class=\"wp-caption-text\">‘Where You End’ by Abbott Kahler. \u003ccite>(Henry Holt and Co.)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Abbott Kahler’s debut centers on a young woman named Katherine “Kat” Bird, who has a near-death experience after her car collides with a deer, and wakes to near-total amnesia. She remembers her twin sister, Jude, who tries to fill in all of the blanks in Kat’s memory, but as Kat slowly recovers, she realizes Jude’s recounting of events contradict her own.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Did the sisters have an idyllic childhood, or were they raised in a cult? If the latter is true, why would Jude be trying to pretend it never happened? Kahler (who has written acclaimed nonfiction as Karen Abbott) constructs a thriller so perfectly paced that you actually will not be able to put it down. You’ll be longing at each step to see how much Kat remembers and how much Jude complicates the memories. Each clue (there are few pictures of the sisters together, for example) has a flip side, a structural technique that works particularly well since the book is set in 1970s Philadelphia, with all of that city’s grittiness, community, and culture.\u003c/p>\n\u003cp>Kahler based her novel on the real-life story of Alex and Marcus Lewis, 18-year-old British identical twins. In 1982, Alex awoke from a coma following a motorcycle accident and remembered nothing except his brother’s name and face; Marcus decided to use the opportunity to invent new lives for them both. Kahler expands on their situation by going deeper into the effects of trauma for women and girls, making \u003cem>Where You End\u003c/em> incredibly relevant, right up to the truly shocking ending.\u003c/p>\n\u003ch3>‘The Night of the Storm’ by Nishita Parekh\u003c/h3>\n\u003cfigure id=\"attachment_13956156\" class=\"wp-caption aligncenter\" style=\"max-width: 832px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956156\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM.png\" alt=\"A book cover depicting a large house surrounded by water with a storm raging overhead.\" width=\"832\" height=\"1214\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM.png 832w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM-800x1167.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM-160x233.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.46.08-PM-768x1121.png 768w\" sizes=\"(max-width: 832px) 100vw, 832px\">\u003cfigcaption class=\"wp-caption-text\">‘The Night of the Storm’ by Nishita Parekh. \u003ccite>(Dutton)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Answer to a question you didn’t ask: In the UK, the board game Clue is known as Cluedo, a portmanteau word for “clue” plus “ludo,” the Latin for “I play.” In Nishita Parekh’s debut, a locked-room mystery that toys with everyone’s memories of playing Clue, readers may want to keep that active verb in mind. Set in Houston among a group of upperclass suburban Desi friends, \u003cem>The Night of the Storm\u003c/em> puts family drama above anything resembling, say, \u003cem>Cape Fear\u003c/em>-style hijinks — but the word “storm” in the title can mean so many things.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955903","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>Protagonist Jia Shah, single mom to Ishaan, decides they’ll both shelter from Hurricane Harvey at her sister Seema’s large home in Sugar Land. Seema’s husband Vipul and some of his relatives make things more complicated for Jia, through both their busy presence and because Jia and Vipul have some sexual tension going on; one of the things that makes this book fascinating is the look at a second-generation immigrant family enjoying their new country while also feeling the pull of hereditary expectations.\u003c/p>\n\u003cp>If you’re looking for a thriller — and this book is labeled one — you’ve come to the wrong place. \u003cem>The Night of the Storm\u003c/em> resembles nothing so much as a Golden Age mystery, and if you appreciate those, you’ve come to the right place. Parekh has clearly read her Christie, Marsh, and Allingham; she also clearly relishes those authors and their attention to cohesion and convention. Come on in and shelter from this \u003cem>Storm\u003c/em> with a truly unreliable cast of characters.\u003c/p>\n\u003ch3>‘Rabbit Hole’ by Kate Brody\u003c/h3>\n\u003cfigure id=\"attachment_13956157\" class=\"wp-caption aligncenter\" style=\"max-width: 838px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956157\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM.png\" alt=\"A book cover depicting a woman's face partially obscured by a finger print. \" width=\"838\" height=\"1210\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM.png 838w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM-800x1155.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM-160x231.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.47.47-PM-768x1109.png 768w\" sizes=\"(max-width: 838px) 100vw, 838px\">\u003cfigcaption class=\"wp-caption-text\">‘Rabbit Hole’ by Kate Brody. \u003ccite>(Soho Crime)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>A decade ago, Teddy Angstrom’s older sister Angie disappeared at age 18. When their father chooses suicide on the anniversary of Angie’s death, the now 26-year-old Teddy leaves the private school in Maine where she teaches English for home to sort out family matters with her grieving mother. Teddy discovers Mark Angstrom had grown obsessed with Reddit boards about true crime, some of them specifically about Angie’s case.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955214","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>Her initial look at the discussions soon turns into an obsession equaling her father’s, one that will pull her into the orbit of 19-year-old Mickey, a local college student with multiple tattoos and perhaps multiple motives for the assistance she gives Teddy. The weird friendship these women create reflects the darkness into which Teddy descends, continuing her addiction to the internet as she develops an addiction to alcohol, and accidentally outing herself as Angie’s sister to the various members of the Reddit boards.\u003c/p>\n\u003cp>Brody wisely builds the suspense around Teddy’s dissolution and paranoia, rather than focusing on the details of Angie’s fate, creating an atmosphere so suffocating and panicky that readers will feel the effects of loss, grief, and confusion as surely as if they were inside Teddy’s very smart and once better-adjusted mind. Teddy’s longing not just for her sister’s survival but for their ability to share life as 20-somethings marks her more indelibly than Mickey’s body ink.\u003c/p>\n\u003ch3>‘The Berlin Letters’ by Katherine Reay\u003c/h3>\n\u003cfigure id=\"attachment_13956158\" class=\"wp-caption aligncenter\" style=\"max-width: 820px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956158\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM.png\" alt=\"A book cover depicting a woman dressed in conservative 1980s-era clothing stands, arms folded in front of a small yellow car and a wall of graffiti.\" width=\"820\" height=\"1212\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM.png 820w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM-800x1182.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM-160x236.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Screen-Shot-2024-04-17-at-2.49.15-PM-768x1135.png 768w\" sizes=\"(max-width: 820px) 100vw, 820px\">\u003cfigcaption class=\"wp-caption-text\">‘The Berlin Letters’ by Katherine Reay. \u003ccite>(Harper Muse)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Brilliant cryptographer Luisa Voekler, whose talent was nurtured by her grandfather’s frequent code-based scavenger hunts, wants to move up in the CIA, but finds her career sidelined in the late 1980s as she translates World War II documents. One day she recognizes a tiny symbol that will lead her down a dangerous path. Her discovery involves her father, Haris, who remains in the East Berlin his family left in 1961 as the East German government put up a wall dividing the city.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955156","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>Reay has written a number of novels based on Brontë and Austen characters, as well as a couple of lighthearted looks at women’s friendships in Illinois, but in 2021 she turned to darker territory, setting books about spycraft in London, Moscow — and now Berlin and Washington, D.C. The cover of \u003cem>The Berlin Letters\u003c/em> announces both its relatively recent time period, with the figure of a young woman dressed in contemporary clothing, yet also nods to the singularity of modern Berlin, with a backdrop of the Wall covered in graffiti and the trunk of an iconic East German Trabant or “Trabi” auto (known for being constructed from lightweight resin).\u003c/p>\n\u003cp>The author knows East and West Berlin inside out, discussing details like the houses on Bernauer Strasse that allowed inhabitants, for a time, to easily defect simply by walking out of their front doors. However, those details never overwhelm a fast-paced story told by father and daughter from their different vantage points, as Luisa learns the truth of her past, and both stories reach the shocking, history-making night when The Berlin Wall fell on Nov. 9, 1989.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"floatright"},"numeric":["floatright"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>Bethanne Patrick is a freelance writer and critic who tweets \u003c/em>\u003ca href=\"https://twitter.com/thebookmaven\">\u003cem>@TheBookMaven\u003c/em>\u003c/a>\u003cem> and hosts the podcast Missing Pages.\u003c/em>\u003c/p>\n\u003cdiv class=\"fullattribution\">\u003cem>Copyright 2024 NPR. To see more, \u003ca href=\"https://www.npr.org\">visit NPR\u003c/a>.\u003cimg decoding=\"async\" src=\"https://www.google-analytics.com/__utm.gif?utmac=UA-5828686-4&utmdt=5+new+mysteries+and+thrillers+for+your+nightstand+this+spring&utme=8(APIKey)9(MDAxOTAwOTE4MDEyMTkxMDAzNjczZDljZA004)\">\u003c/em>\u003c/div>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956128/best-mysteries-and-thriller-novels-spring-2024","authors":["byline_arts_13956128"],"programs":["arts_140"],"categories":["arts_1","arts_73","arts_835"],"tags":["arts_5221","arts_769","arts_585","arts_11718"],"affiliates":["arts_137"],"featImg":"arts_13956129","label":"arts_140"},"arts_13956326":{"type":"posts","id":"arts_13956326","meta":{"index":"posts_1591205157","site":"arts","id":"13956326","found":true},"guestAuthors":[],"slug":"tru-gourmet-dim-sum-farmers-market-oakland","title":"How a Dumpling Chef Brought Dim Sum to Bay Area Farmers Markets","publishDate":1713884513,"format":"standard","headTitle":"How a Dumpling Chef Brought Dim Sum to Bay Area Farmers Markets | KQED","labelTerm":{},"content":"\u003cp>\u003cem>\u003cstrong>Editor’s note:\u003c/strong> This story is part of KQED’s \u003ca href=\"https://www.kqed.org/youthtakeover\">Youth Takeover\u003c/a>. Throughout the week of April 22-26, we’re publishing content by high school students from all over the Bay Area.\u003c/em>\u003c/p>\n\u003cp>Ever since I was five years old, one of my favorite traditions has been going to the Grand Lake Farmers Market with my dad every Saturday morning. \u003cimg loading=\"lazy\" decoding=\"async\" class=\"alignright size-thumbnail wp-image-13833985\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Nadege.headshot.jpg\" alt=\"\" width=\"160\" height=\"184\">\u003c/p>\n\u003cp>The market has been open since 1998 near the shore of Lake Merritt in Oakland, and it’s the perfect place to find almost anything you can think of — organic produce, fresh flowers and hot meals cooked to order while you wait. When I came with my dad, we’d order fresh gaufres from the Belgian waffle vendor, then browse the ripe nectarines and strawberries that were in season. Sometimes, we’d get rotisserie chicken and potatoes for lunch from one of the food trucks.\u003c/p>\n\u003cp>I even tried dim sum for the first time. One Saturday we noticed a stand called \u003ca href=\"https://www.instagram.com/trugourmet\">Tru Gourmet\u003c/a> that sold all kinds of steamed dumplings and buns. We ordered dumplings and crispy chicken wings, which turned out to be our favorite. Then we found somewhere near the booth to eat it all standing up.\u003c/p>\n\u003cp>That was about 10 years ago. As it turns out, Tru Gourmet is still around, setting up its stand at the Grand Lake Farmers Market — and \u003ca href=\"http://trugourmet.com/locations/\">two other farmers markets around the Bay Area\u003c/a> — every week. When I visited their tent on a recent Saturday, the line was so long that it almost crossed in front of the vendor next door. Inside, the cooks were busy heating the dumplings in bamboo steamers. Everything smelled so good, it was hard to choose. When I finally bit into a savory scallion pancake and delighted in the softness of a juicy pork bun, I urged my dad to order seconds.\u003c/p>\n\u003cfigure id=\"attachment_13956337\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956337\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop.jpg\" alt='A display showing different kinds of dim sum available, all arranged in bamboo steamers. A sign on the table reads, \"Cash Only.\"' width=\"1920\" height=\"1320\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-800x550.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-1020x701.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-160x110.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-768x528.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-1536x1056.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A display of the different kinds of dim sum available at Tru Gourmet’s Grand Lake Farmers Market stand on a recent Saturday. \u003ccite>(Nadege Mulamba)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>What I realize now is that it isn’t very typical for dim sum to be sold at a farmers market — in fact, Tru Gourmet seems to be the only business doing it regularly here in the Bay Area. It made me curious: What made these chefs decide to set up their business outdoors instead of selling their dumplings inside a more traditional dim sum restaurant? And why doesn’t it seem like very many others are doing it?\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>I had the opportunity to interview the owner, Olivia Liu, who shared her story of how the business started.\u003c/p>\n\u003cp>\u003ci>The following interview has been edited for length and clarity.\u003c/i>\u003c/p>\n\u003chr>\n\u003cp>\u003cb>KQED: When did you start this business? \u003c/b>\u003c/p>\n\u003cp>\u003cb>Olivia Liu\u003c/b>: Tru Gourmet started with my mom, Cathy Tsui, back in August 2008.\u003c/p>\n\u003cp>\u003cb>Wow, almost sixteen years! Why did you want to create dim sum at the farmers market? \u003c/b>\u003c/p>\n\u003cp>My mother and I had a weekly tradition of dining on dim sum and visiting our local farmers markets, which gave us the idea to combine those two and start a family business. Dim sum translates into “touch of the heart.” Our goal is to touch your heart with handcrafted dim sum made from our hearts. [At Tru Gourmet,] you will find traditional dumplings one might see at popular dim sum houses and modern-day creations that aim to expand one’s view of dim sum, like black truffle shrimp dumplings or spiny lobster dumplings. We also have vegan dumplings such as our kale dumpling and bok choy dumpling, and seasonal [specials] like our asparagus dumpling.\u003c/p>\n\u003cp>We are proud to source most of our produce from the farmers markets we attend.\u003c/p>\n\u003cp>\u003cb>Did you know of any other businesses that were selling dim sum at farmers markets at that time?\u003c/b>\u003c/p>\n\u003cp>Back in 2008, we could have been the only ones. We have never seen [any other] dim sum at any farmers market, but it is common in food festivals.\u003c/p>\n\u003cfigure id=\"attachment_13956335\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956335\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo.jpg\" alt=\"A young woman in a white chef's jacket serves dim sum to a guest at a fancy gala.\" width=\"1920\" height=\"1320\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-800x550.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-1020x701.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-160x110.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-768x528.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-1536x1056.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">True Gourmet’s Olivia Liu serves dim sum at an event at the Headlands Center for the Arts in Sausalito. \u003ccite>(Andria Lo, courtesy of Headlands Center for the Arts)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cb>About 10 years ago, my dad and I actually had chicken wings at your Grand Lake market stand. They were so good, and I was sad that you only seemed to sell them once every two months. Do you guys still sell those?\u003c/b>\u003c/p>\n\u003cp>The \u003ca href=\"https://www.instagram.com/p/C5-9z0xrCd0/\">spicy crispy chicken wings\u003c/a> are definitely popular, and we also make spicy crispy \u003ca href=\"https://www.instagram.com/p/C5a6fWNr0cl/\">salmon\u003c/a>. We rotate our special every week, which is why it’s only served once in a while. My mother made these wings for me as a child, and they were my absolute favorite! I knew we had to put them on the menu.\u003c/p>\n\u003cp>\u003cb>Are there any challenges with making dim sum work at the farmers market? Do you have to change certain recipes to make it work?\u003c/b>\u003c/p>\n\u003cp>We had never worked at a farmers market before, so we learned how to adapt and improve along the way. In our 15 years of business, we have learned ways to operate more efficiently and effectively, especially in setting up our booth.\u003cb>\u003cbr>\n\u003c/b>\u003c/p>\n\u003cp>We have a commissary kitchen we work out of to prepare all of the dim sum. The dumplings are wrapped in the kitchen, and we steam everything fresh at the farmers markets.\u003c/p>\n\u003cp>\u003cb>What is your favorite memory from running this business? Was there a specific customer that stood out to you? \u003c/b>\u003c/p>\n\u003cp>It’s building relationships with my customers. So many regulars come every week and make my dim sum part of their weekly ritual. There have also been many regulars who moved away but make it a priority to stop by whenever they are visiting. Countless mothers ate my dim sum while pregnant, and I saw these babies grow up. Whenever a child wants my food for their birthday party, or if I cater a bar or bat mitzvah, quinceañera, holiday party or wedding, it feels so special to be included in their special day. Any time a first-time customer comes back after they try the dim sum to tell me how much they enjoyed it, it is one of my favorite things. The food industry is a labor of love, and it is incredibly gratifying to receive excellent feedback.\u003c/p>\n\u003cp>One rainy winter day when I first joined the Grand Lake Farmers Market, one of my regular customers, Jefferson, brought me a cup of tea because he saw me shivering in the cold. It was a small gesture, but it meant so much to me, and I still remember it over 10 years later.\u003c/p>\n\u003cfigure id=\"attachment_13956336\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956336\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes.jpg\" alt=\"A stack of scallion pancakes on a white plate.\" width=\"1920\" height=\"2379\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-800x991.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-1020x1264.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-160x198.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-768x952.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-1240x1536.jpg 1240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-1653x2048.jpg 1653w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A stack of crispy, savory scallion pancakes. \u003ccite>(Courtesy of Olivia Liu)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cb>That’s really sweet!\u003c/b>\u003c/p>\n\u003cp>Yes, and during the wildfires, a customer named Linda gave me and my mother masks because she was concerned since we work outdoors. Knowing I am more than just a food vendor to these customers warms my heart. Being a part of this amazing community is such a special thing.\u003c/p>\n\u003cp>[People from] all walks of life enjoy my dim sum, from babies to their grandparents, people who have never had it or those with food sensitivities. We have vegetarian, vegan, gluten-free, seafood and meat options. There is something for everyone. Everyone loves dim sum!\u003c/p>\n\u003cp>\u003cb>What’s your favorite item on your menu? \u003c/b>\u003c/p>\n\u003cp>A VIP client of mine hired me to cater her mother’s birthday dinner. She had requested that I make something with black truffles. That is when the black truffle shrimp dumpling was born. It is my personal favorite dumpling and has also become a favorite for many regulars. It’s special how we add black truffle to the shrimp filling, and we also add black truffle to the top of the dumpling.\u003c/p>\n\u003cp>But the traditional shrimp dumpling might be [better] for you if you are a purist. Some would say the shrimp dumpling is how to tell if a dim sum house is good or not.\u003c/p>\n\u003cfigure id=\"attachment_13956334\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956334\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle.jpg\" alt=\"Two varieties of dim sum on a paper plate. One of them is topped with black truffle shavings.\" width=\"1920\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-768x576.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-1536x1152.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Tru Gourmet’s more modern, creative dim sum items include a shrimp dumpling that incorporates black truffles. \u003ccite>(Courtesy of Olivia Liu)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cb>What’s the best thing about selling at the farmers market? \u003c/b>\u003c/p>\n\u003cp>I love working at the farmers market! It’s such a wonderful community. Most of my customers are regulars who come every week, rain or shine. I appreciate their support. Even during the beginning of COVID, regulars came every week. It was because of them that I was able to stay in business.\u003c/p>\n\u003cp>We have been in business for 15 years and hope for another 15 years to come.\u003c/p>\n\u003chr>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003ca href=\"http://trugourmet.com/\">\u003ci>Tru Gourmet Dim Sum\u003c/i>\u003c/a>\u003ci> is open at the Grand Lake Farmers Market (746 Grand Ave., Oakland) on Saturdays from 9 a.m. to 2 p.m. \u003c/i>\u003ci>You can also find them at the Marin Farmers Market (3501 Civic Center Dr., San Rafael) on Sundays from 8 a.m. to 1 p.m., and at the California Avenue Farmers Market (400 California Ave., Palo Alto) on Sundays from 9 a.m. to 1 p.m.\u003c/i>\u003cbr>\n\u003cem>\u003cbr>\nNadege Mulamba is a senior at Oakland Technical High School enjoys listening to music, writing and baking in her free time. She is passionate about screenwriting and wants to major in film.\u003c/em>\u003c/p>\n\n","blocks":[],"excerpt":"Tru Gourmet has been selling its pork buns and shrimp dumplings outdoors for more than 15 years.","status":"publish","parent":0,"modified":1713824467,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":35,"wordCount":1561},"headData":{"title":"How Tru Gourmet Brought Dim Sum to Bay Area Farmers Markets | KQED","description":"Tru Gourmet has been selling its pork buns and shrimp dumplings outdoors for more than 15 years.","ogTitle":"How a Dumpling Chef Brought Dim Sum to Bay Area Farmers Markets","ogDescription":"","ogImgId":"","twTitle":"How a Dumpling Chef Brought Dim Sum to Bay Area Farmers Markets","twDescription":"","twImgId":"","socialTitle":"How Tru Gourmet Brought Dim Sum to Bay Area Farmers Markets %%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"How a Dumpling Chef Brought Dim Sum to Bay Area Farmers Markets","datePublished":"2024-04-23T15:01:53.000Z","dateModified":"2024-04-22T22:21:07.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"source":"Food","sourceUrl":"https://www.kqed.org/food","sticky":false,"nprByline":"Nadege Mulamba","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","showOnAuthorArchivePages":"No","articleAge":"0","path":"/arts/13956326/tru-gourmet-dim-sum-farmers-market-oakland","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>\u003cstrong>Editor’s note:\u003c/strong> This story is part of KQED’s \u003ca href=\"https://www.kqed.org/youthtakeover\">Youth Takeover\u003c/a>. Throughout the week of April 22-26, we’re publishing content by high school students from all over the Bay Area.\u003c/em>\u003c/p>\n\u003cp>Ever since I was five years old, one of my favorite traditions has been going to the Grand Lake Farmers Market with my dad every Saturday morning. \u003cimg loading=\"lazy\" decoding=\"async\" class=\"alignright size-thumbnail wp-image-13833985\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Nadege.headshot.jpg\" alt=\"\" width=\"160\" height=\"184\">\u003c/p>\n\u003cp>The market has been open since 1998 near the shore of Lake Merritt in Oakland, and it’s the perfect place to find almost anything you can think of — organic produce, fresh flowers and hot meals cooked to order while you wait. When I came with my dad, we’d order fresh gaufres from the Belgian waffle vendor, then browse the ripe nectarines and strawberries that were in season. Sometimes, we’d get rotisserie chicken and potatoes for lunch from one of the food trucks.\u003c/p>\n\u003cp>I even tried dim sum for the first time. One Saturday we noticed a stand called \u003ca href=\"https://www.instagram.com/trugourmet\">Tru Gourmet\u003c/a> that sold all kinds of steamed dumplings and buns. We ordered dumplings and crispy chicken wings, which turned out to be our favorite. Then we found somewhere near the booth to eat it all standing up.\u003c/p>\n\u003cp>That was about 10 years ago. As it turns out, Tru Gourmet is still around, setting up its stand at the Grand Lake Farmers Market — and \u003ca href=\"http://trugourmet.com/locations/\">two other farmers markets around the Bay Area\u003c/a> — every week. When I visited their tent on a recent Saturday, the line was so long that it almost crossed in front of the vendor next door. Inside, the cooks were busy heating the dumplings in bamboo steamers. Everything smelled so good, it was hard to choose. When I finally bit into a savory scallion pancake and delighted in the softness of a juicy pork bun, I urged my dad to order seconds.\u003c/p>\n\u003cfigure id=\"attachment_13956337\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956337\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop.jpg\" alt='A display showing different kinds of dim sum available, all arranged in bamboo steamers. A sign on the table reads, \"Cash Only.\"' width=\"1920\" height=\"1320\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-800x550.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-1020x701.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-160x110.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-768x528.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-stand-crop-1536x1056.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A display of the different kinds of dim sum available at Tru Gourmet’s Grand Lake Farmers Market stand on a recent Saturday. \u003ccite>(Nadege Mulamba)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>What I realize now is that it isn’t very typical for dim sum to be sold at a farmers market — in fact, Tru Gourmet seems to be the only business doing it regularly here in the Bay Area. It made me curious: What made these chefs decide to set up their business outdoors instead of selling their dumplings inside a more traditional dim sum restaurant? And why doesn’t it seem like very many others are doing it?\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>I had the opportunity to interview the owner, Olivia Liu, who shared her story of how the business started.\u003c/p>\n\u003cp>\u003ci>The following interview has been edited for length and clarity.\u003c/i>\u003c/p>\n\u003chr>\n\u003cp>\u003cb>KQED: When did you start this business? \u003c/b>\u003c/p>\n\u003cp>\u003cb>Olivia Liu\u003c/b>: Tru Gourmet started with my mom, Cathy Tsui, back in August 2008.\u003c/p>\n\u003cp>\u003cb>Wow, almost sixteen years! Why did you want to create dim sum at the farmers market? \u003c/b>\u003c/p>\n\u003cp>My mother and I had a weekly tradition of dining on dim sum and visiting our local farmers markets, which gave us the idea to combine those two and start a family business. Dim sum translates into “touch of the heart.” Our goal is to touch your heart with handcrafted dim sum made from our hearts. [At Tru Gourmet,] you will find traditional dumplings one might see at popular dim sum houses and modern-day creations that aim to expand one’s view of dim sum, like black truffle shrimp dumplings or spiny lobster dumplings. We also have vegan dumplings such as our kale dumpling and bok choy dumpling, and seasonal [specials] like our asparagus dumpling.\u003c/p>\n\u003cp>We are proud to source most of our produce from the farmers markets we attend.\u003c/p>\n\u003cp>\u003cb>Did you know of any other businesses that were selling dim sum at farmers markets at that time?\u003c/b>\u003c/p>\n\u003cp>Back in 2008, we could have been the only ones. We have never seen [any other] dim sum at any farmers market, but it is common in food festivals.\u003c/p>\n\u003cfigure id=\"attachment_13956335\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956335\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo.jpg\" alt=\"A young woman in a white chef's jacket serves dim sum to a guest at a fancy gala.\" width=\"1920\" height=\"1320\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-800x550.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-1020x701.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-160x110.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-768x528.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-oivia-credit-andria-lo-1536x1056.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">True Gourmet’s Olivia Liu serves dim sum at an event at the Headlands Center for the Arts in Sausalito. \u003ccite>(Andria Lo, courtesy of Headlands Center for the Arts)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cb>About 10 years ago, my dad and I actually had chicken wings at your Grand Lake market stand. They were so good, and I was sad that you only seemed to sell them once every two months. Do you guys still sell those?\u003c/b>\u003c/p>\n\u003cp>The \u003ca href=\"https://www.instagram.com/p/C5-9z0xrCd0/\">spicy crispy chicken wings\u003c/a> are definitely popular, and we also make spicy crispy \u003ca href=\"https://www.instagram.com/p/C5a6fWNr0cl/\">salmon\u003c/a>. We rotate our special every week, which is why it’s only served once in a while. My mother made these wings for me as a child, and they were my absolute favorite! I knew we had to put them on the menu.\u003c/p>\n\u003cp>\u003cb>Are there any challenges with making dim sum work at the farmers market? Do you have to change certain recipes to make it work?\u003c/b>\u003c/p>\n\u003cp>We had never worked at a farmers market before, so we learned how to adapt and improve along the way. In our 15 years of business, we have learned ways to operate more efficiently and effectively, especially in setting up our booth.\u003cb>\u003cbr>\n\u003c/b>\u003c/p>\n\u003cp>We have a commissary kitchen we work out of to prepare all of the dim sum. The dumplings are wrapped in the kitchen, and we steam everything fresh at the farmers markets.\u003c/p>\n\u003cp>\u003cb>What is your favorite memory from running this business? Was there a specific customer that stood out to you? \u003c/b>\u003c/p>\n\u003cp>It’s building relationships with my customers. So many regulars come every week and make my dim sum part of their weekly ritual. There have also been many regulars who moved away but make it a priority to stop by whenever they are visiting. Countless mothers ate my dim sum while pregnant, and I saw these babies grow up. Whenever a child wants my food for their birthday party, or if I cater a bar or bat mitzvah, quinceañera, holiday party or wedding, it feels so special to be included in their special day. Any time a first-time customer comes back after they try the dim sum to tell me how much they enjoyed it, it is one of my favorite things. The food industry is a labor of love, and it is incredibly gratifying to receive excellent feedback.\u003c/p>\n\u003cp>One rainy winter day when I first joined the Grand Lake Farmers Market, one of my regular customers, Jefferson, brought me a cup of tea because he saw me shivering in the cold. It was a small gesture, but it meant so much to me, and I still remember it over 10 years later.\u003c/p>\n\u003cfigure id=\"attachment_13956336\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956336\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes.jpg\" alt=\"A stack of scallion pancakes on a white plate.\" width=\"1920\" height=\"2379\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-800x991.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-1020x1264.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-160x198.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-768x952.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-1240x1536.jpg 1240w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-scallion-pancakes-1653x2048.jpg 1653w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">A stack of crispy, savory scallion pancakes. \u003ccite>(Courtesy of Olivia Liu)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cb>That’s really sweet!\u003c/b>\u003c/p>\n\u003cp>Yes, and during the wildfires, a customer named Linda gave me and my mother masks because she was concerned since we work outdoors. Knowing I am more than just a food vendor to these customers warms my heart. Being a part of this amazing community is such a special thing.\u003c/p>\n\u003cp>[People from] all walks of life enjoy my dim sum, from babies to their grandparents, people who have never had it or those with food sensitivities. We have vegetarian, vegan, gluten-free, seafood and meat options. There is something for everyone. Everyone loves dim sum!\u003c/p>\n\u003cp>\u003cb>What’s your favorite item on your menu? \u003c/b>\u003c/p>\n\u003cp>A VIP client of mine hired me to cater her mother’s birthday dinner. She had requested that I make something with black truffles. That is when the black truffle shrimp dumpling was born. It is my personal favorite dumpling and has also become a favorite for many regulars. It’s special how we add black truffle to the shrimp filling, and we also add black truffle to the top of the dumpling.\u003c/p>\n\u003cp>But the traditional shrimp dumpling might be [better] for you if you are a purist. Some would say the shrimp dumpling is how to tell if a dim sum house is good or not.\u003c/p>\n\u003cfigure id=\"attachment_13956334\" class=\"wp-caption alignnone\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956334\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle.jpg\" alt=\"Two varieties of dim sum on a paper plate. One of them is topped with black truffle shavings.\" width=\"1920\" height=\"1440\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-800x600.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-1020x765.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-160x120.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-768x576.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/tru-gourmet-black-truffle-1536x1152.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Tru Gourmet’s more modern, creative dim sum items include a shrimp dumpling that incorporates black truffles. \u003ccite>(Courtesy of Olivia Liu)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cb>What’s the best thing about selling at the farmers market? \u003c/b>\u003c/p>\n\u003cp>I love working at the farmers market! It’s such a wonderful community. Most of my customers are regulars who come every week, rain or shine. I appreciate their support. Even during the beginning of COVID, regulars came every week. It was because of them that I was able to stay in business.\u003c/p>\n\u003cp>We have been in business for 15 years and hope for another 15 years to come.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"floatright"},"numeric":["floatright"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003ca href=\"http://trugourmet.com/\">\u003ci>Tru Gourmet Dim Sum\u003c/i>\u003c/a>\u003ci> is open at the Grand Lake Farmers Market (746 Grand Ave., Oakland) on Saturdays from 9 a.m. to 2 p.m. \u003c/i>\u003ci>You can also find them at the Marin Farmers Market (3501 Civic Center Dr., San Rafael) on Sundays from 8 a.m. to 1 p.m., and at the California Avenue Farmers Market (400 California Ave., Palo Alto) on Sundays from 9 a.m. to 1 p.m.\u003c/i>\u003cbr>\n\u003cem>\u003cbr>\nNadege Mulamba is a senior at Oakland Technical High School enjoys listening to music, writing and baking in her free time. She is passionate about screenwriting and wants to major in film.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956326/tru-gourmet-dim-sum-farmers-market-oakland","authors":["byline_arts_13956326"],"categories":["arts_1","arts_12276"],"tags":["arts_21727","arts_22099","arts_10278","arts_1297","arts_1785","arts_1143","arts_4533"],"featImg":"arts_13956333","label":"source_arts_13956326"},"arts_13956676":{"type":"posts","id":"arts_13956676","meta":{"index":"posts_1591205157","site":"arts","id":"13956676","found":true},"guestAuthors":[],"slug":"baby-reindeer-netflix-review-problematic-abuse-lgbt-queerness","title":"Netflix’s ‘Baby Reindeer’: A Dark, Haunting Story Bungles its Depiction of Queerness","publishDate":1714081090,"format":"standard","headTitle":"Netflix’s ‘Baby Reindeer’: A Dark, Haunting Story Bungles its Depiction of Queerness | KQED","labelTerm":{"term":137,"site":"arts"},"content":"\u003cfigure class=\"wp-block-image size-large\">\u003c/figure>\n\u003cp>\u003cem>Note: You can’t really talk about this series without discussing a major revelation that occurs in episode four of its seven-episode season. So be warned: Spoilers ahead. \u003c/em>\u003c/p>\n\u003cp>There’s a reason that the first scene in the first episode of \u003cem>Baby Reindeer,\u003c/em> now streaming on Netflix, plays like it’s a classic setup to a joke: \u003cem>Woman walks into a bar.\u003c/em>\u003c/p>\n\u003cp>Creator and star Richard Gadd is setting our expectations exactly where he wants them set; he needs us to think that the story he’ll tell us over the next seven episodes will conform to the narrative contours of dark comedy.\u003c/p>\n\u003cp>[aside postid='arts_13955549']He’s already tipped us off that the comedy in question will be dark indeed, via a framing device that opens the show: We see his character Donny Dunn filing a police report that he’s being stalked by a woman named Martha (Jessica Gunning).\u003c/p>\n\u003cp>Cut to six months earlier: Martha enters the pub where Donny tends bar. Everything that follows is meant to place us inside Donny’s head. As he tells us about her, we can’t help but see her as he does: A sad, fat, pitiable middle-aged woman who’s clearly lying about her life. She’s not the high-powered lawyer she says she is — if she were, surely she could afford to buy a drink. And why would she spend all those potentially billable hours bellied up at Donny’s bar whenever he’s working a shift? And why would she proceed to send him thousands of unhinged text messages and stalk him, his girlfriend, and his family?\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Right, we think. We know what we’re in for: \u003cem>Baby Reindeer \u003c/em>is the story of one hapless young man getting cruelly stalked by a mentally ill woman, who, it turns out, has a history, and a criminal record, for doing so.\u003c/p>\n\u003cp>https://www.youtube.com/watch?v=eafm1gB6SCM\u003c/p>\n\u003cp>Moreover, it’s a true story. True-ish, anyway, as \u003cem>Baby Reindee\u003c/em>r is based on Gadd’s autobiographical one-man show.\u003c/p>\n\u003cp>[aside postid='arts_13954225']But Gadd soon complicates our understanding of events. It turns out Donny is a struggling would-be comedian; we watch a series of his cringeworthy sets before sparse, stone-faced audiences. He seems depressed and friendless — his work colleagues at the bar are hostile louts; he’s living with his ex-girlfriend’s mother on the outskirts of London.\u003c/p>\n\u003cp>Plus there’s the nagging fact that while Donny may not actively \u003cem>encourage \u003c/em>Martha’s fawning attention, he is awfully passive about shutting down her determination that they could get together, even as she grows more insistent, and more threatening.\u003c/p>\n\u003cp>Also, as the cop asks him at the start of the first episode. Why did he let it all go on for six months before filing a formal complaint?\u003c/p>\n\u003cfigure class=\"wp-block-image size-large\">\n\u003cfigure class=\"wp-caption aligncenter\" style=\"max-width: 1200px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://media.npr.org/assets/img/2024/04/25/br_101_unit_00683_rt.jpg-br_101_unit_00683_rt-1--9d5299c1b3002fe7610a6ea4c77f371792b6bd3f.jpg?s=1200&c=75&f=jpeg\" alt=\"A smiling white woman sits at the edge of a pub bar.\" width=\"1200\" height=\"900\">\u003cfigcaption class=\"wp-caption-text\">Jessica Gunning as Martha.\u003c/figcaption>\u003c/figure>\n\u003c/figure>\n\u003ch3>The rug-pull\u003c/h3>\n\u003cp>The answer to that question is what \u003cem>Baby Reindeer \u003c/em>is truly about. It’s where the conventional and familiar trappings of dark comedy and psychological thriller fall away to reveal the show’s true, beating heart: Sexual abuse, and its lingering aftermath.\u003c/p>\n\u003cp>It isn’t until episode four that we learn that five years before Martha entered his life, Donny met a successful television writer named Darrien (Tom Goodman-Hill) who gave him career advice, promised to set him up with opportunities, and supplied him with drugs. During those sessions, while Donny was helpless to stop him, Darrien would sexually abuse him.\u003c/p>\n\u003cp>[aside postid='arts_13954702']This, the series proceeds to argue — far too tidily — is the answer to everything. It’s why Donny became the depressed, self-loathing man we’ve come to know. It’s why his comedy career stalled. It’s why he’s since chosen to degrade himself by having meaningless sex with both men and women, doing more drugs, and by developing an interest in “extreme” pornography.\u003c/p>\n\u003cp>It’s also, of course — or so the show would have us believe — why he was so disarmed and flattered by the attention Martha gave him, which seems (compared to the drug-filled sexual cesspits he once frequented) pure and wholesome and, not for nothing, reassuringly straight. At one point Donny guiltily admits to us that, at his very lowest point, he even started to find Martha — imagine that! a \u003cem>fat \u003c/em>woman! — sexually arousing.\u003c/p>\n\u003cblockquote class=\"npr-pull-quote\">\n\u003ch2>The series repeatedly and clumsily conflates the horror of abuse with the simple fact of queer sexuality.\u003c/h2>\n\u003c/blockquote>\n\u003cp>It’s this aspect of \u003cem>Baby Reindeer\u003c/em> — Gadd/Donny’s ultimate willingness to confront his abuse and explore its aftereffects — which has earned the show its most fulsome praise from critics and audiences. But in practice, the series repeatedly and clumsily conflates the horror of abuse with the simple fact of queer sexuality. Purely for dramatic purposes, \u003cem>Baby Reindeer\u003c/em> implies that Donny’s sexuality conforms to the laws of cause (the abuse) and effect (queerness). Worse, it does so in a way that seems specifically designed to reassure those audiences who believe queerness is something that happens \u003cem>to \u003c/em>people, something that can be triggered from the outside.\u003c/p>\n\u003ch3>Catching queerness like a cold\u003c/h3>\n\u003cp>Let me be clear: \u003cem>Baby Reindeer\u003c/em> is not making any kind of broad sexual/political case that same-sex abuse leads its victims to experience same-sex desire. Neither is it saying that all putatively straight men who get sexually abused by other men will henceforth be attracted to trans women.\u003c/p>\n\u003cp>[aside postid='arts_13953601']But it does want us to believe — in fact it entirely \u003cem>depends \u003c/em>upon us believing — that \u003cem>Donny\u003c/em>, for one, experienced same-sex desire only after his abuse — desire it goes out of its way to depict as filthy and degrading. It does, too, want us to believe that \u003cem>Donny \u003c/em>failed to make any romantic connections with women or men after his abuse — until he met Teri (Nava Mau) on a trans dating site.\u003c/p>\n\u003cp>Gadd himself identifies as bisexual, which makes it all the more puzzling and frustrating that, again and again, the series takes absurd pains to present Donny as someone who is not at all like the kinds of queer folk who (shudder!) willingly have sex with each other and (shock horror!) use recreational drugs and (gasp!) watch porn.\u003c/p>\n\u003cp>Rest assured, straight audiences: Donny’s queer sexuality was something forced upon him — a fact that his stoic father (Mark Lewis Jones) understands and underscores because, as he tearfully explains to his son, “I grew up in the Catholic Church.”\u003c/p>\n\u003cp>It’s a jaw-dropping scene, but not for the reason it wants to be. It’s meant as a moment of startling honesty and searing empathy between father and son.\u003c/p>\n\u003cp>It plays like a tasteless, homophobic joke.\u003c/p>\n\u003ch3>Sticking the dismount\u003c/h3>\n\u003cp>For all its queasy discomfort with, and prissy diffidence about queer sexuality, there is one thing \u003cem>Baby Reindee\u003c/em>r gets absolutely, hauntingly right: Its ending.\u003c/p>\n\u003cp>As the series concludes, Martha has been jailed for stalking Donny. In a thinner, less resonant series, our hero would take this as an unalloyed victory, as vindication. But smartly, Gadd shows us a Donny who has acknowledged his abuse but has only begun to effectively deal with it.\u003c/p>\n\u003cp>Donny, instead, wallows. He walks the streets, playing Martha’s tender/terrifying voicemails in his headphones. He sets out to confront his abuser, only to cave and accept a job working for him. He shambles through his life alone, until he enters a pub (\u003cem>Man walks into a bar\u003c/em>) and realizes he can’t pay for his drink. The handsome bartender comps him out of pity, just as Donny did to Martha in the first episode. The end.\u003c/p>\n\u003cp>… OK, that pity-drink callback at the very end is a bit on-the-nose, but the series’ refusal to afford Donny a clear, uncomplicated, once-and-for-all victory is a smart one. Had the series ended with a sense of triumph and finality, it would have been dramatically satisfying but emotionally dishonest. Human psychology is more complex than that, and the damage done by abuse more insidious.\u003c/p>\n\u003cp>[aside postid='arts_13953497']When we leave him, Donny is still trapped by his past, because he hasn’t yet done the work he needs to do. He still believes he deserves to be trapped, defined, by what happened to him.\u003c/p>\n\u003cp>But the series plants the seeds for the change that we know is coming: When he’s alone in that room of his, he’s turning his experience into the one-man show that will become \u003cem>Baby Reindeer\u003c/em>. It’s that process of transmutation and creation that will ultimately allow him to process his abuse and turn it into something that engages with the wider world, and grant him the ability, finally, to heal.\u003c/p>\n\u003cp>Maybe, in the process, he will manage to move past finding other queer folk and fat people disgusting. \u003cem>Baby Reindeer\u003c/em> suggests that Richard Gadd hasn’t quite managed to do that, yet.\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>But I’m holding out hope for Donny.\u003c/p>\n\n","blocks":[],"excerpt":"The new series, based on creator Richard Gadd's one-man show, depicts queer sexuality as something that happens TO people.","status":"publish","parent":0,"modified":1714081090,"stats":{"hasAudio":false,"hasVideo":true,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":31,"wordCount":1560},"headData":{"title":"A Queer Analysis of Dark Netflix Series, ‘Baby Reindeer’ | KQED","description":"The new series, based on creator Richard Gadd's one-man show, depicts queer sexuality as something that happens TO people.","ogTitle":"Netflix’s ‘Baby Reindeer’: A Dark, Haunting Story Bungles its Depiction of Queerness","ogDescription":"","ogImgId":"","twTitle":"Netflix’s ‘Baby Reindeer’: A Dark, Haunting Story Bungles its Depiction of Queerness","twDescription":"","twImgId":"","socialTitle":"A Queer Analysis of Dark Netflix Series, ‘Baby Reindeer’ %%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"Netflix’s ‘Baby Reindeer’: A Dark, Haunting Story Bungles its Depiction of Queerness","datePublished":"2024-04-25T21:38:10.000Z","dateModified":"2024-04-25T21:38:10.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"sticky":false,"nprStoryId":"1247130712","nprHtmlLink":"https://www.npr.org/2024/04/25/1247130712/baby-reindeer-review-netflix","nprRetrievedStory":"1","nprPubDate":"2024-04-25T11:32:00-04:00","nprStoryDate":"2024-04-25T11:32:00-04:00","nprLastModifiedDate":"2024-04-25T11:32:00-04:00","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956676/baby-reindeer-netflix-review-problematic-abuse-lgbt-queerness","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cfigure class=\"wp-block-image size-large\">\u003c/figure>\n\u003cp>\u003cem>Note: You can’t really talk about this series without discussing a major revelation that occurs in episode four of its seven-episode season. So be warned: Spoilers ahead. \u003c/em>\u003c/p>\n\u003cp>There’s a reason that the first scene in the first episode of \u003cem>Baby Reindeer,\u003c/em> now streaming on Netflix, plays like it’s a classic setup to a joke: \u003cem>Woman walks into a bar.\u003c/em>\u003c/p>\n\u003cp>Creator and star Richard Gadd is setting our expectations exactly where he wants them set; he needs us to think that the story he’ll tell us over the next seven episodes will conform to the narrative contours of dark comedy.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955549","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>He’s already tipped us off that the comedy in question will be dark indeed, via a framing device that opens the show: We see his character Donny Dunn filing a police report that he’s being stalked by a woman named Martha (Jessica Gunning).\u003c/p>\n\u003cp>Cut to six months earlier: Martha enters the pub where Donny tends bar. Everything that follows is meant to place us inside Donny’s head. As he tells us about her, we can’t help but see her as he does: A sad, fat, pitiable middle-aged woman who’s clearly lying about her life. She’s not the high-powered lawyer she says she is — if she were, surely she could afford to buy a drink. And why would she spend all those potentially billable hours bellied up at Donny’s bar whenever he’s working a shift? And why would she proceed to send him thousands of unhinged text messages and stalk him, his girlfriend, and his family?\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Right, we think. We know what we’re in for: \u003cem>Baby Reindeer \u003c/em>is the story of one hapless young man getting cruelly stalked by a mentally ill woman, who, it turns out, has a history, and a criminal record, for doing so.\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/eafm1gB6SCM'\n title='//www.youtube.com/embed/eafm1gB6SCM'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>Moreover, it’s a true story. True-ish, anyway, as \u003cem>Baby Reindee\u003c/em>r is based on Gadd’s autobiographical one-man show.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13954225","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>But Gadd soon complicates our understanding of events. It turns out Donny is a struggling would-be comedian; we watch a series of his cringeworthy sets before sparse, stone-faced audiences. He seems depressed and friendless — his work colleagues at the bar are hostile louts; he’s living with his ex-girlfriend’s mother on the outskirts of London.\u003c/p>\n\u003cp>Plus there’s the nagging fact that while Donny may not actively \u003cem>encourage \u003c/em>Martha’s fawning attention, he is awfully passive about shutting down her determination that they could get together, even as she grows more insistent, and more threatening.\u003c/p>\n\u003cp>Also, as the cop asks him at the start of the first episode. Why did he let it all go on for six months before filing a formal complaint?\u003c/p>\n\u003cfigure class=\"wp-block-image size-large\">\n\u003cfigure class=\"wp-caption aligncenter\" style=\"max-width: 1200px\">\u003cimg loading=\"lazy\" decoding=\"async\" src=\"https://media.npr.org/assets/img/2024/04/25/br_101_unit_00683_rt.jpg-br_101_unit_00683_rt-1--9d5299c1b3002fe7610a6ea4c77f371792b6bd3f.jpg?s=1200&c=75&f=jpeg\" alt=\"A smiling white woman sits at the edge of a pub bar.\" width=\"1200\" height=\"900\">\u003cfigcaption class=\"wp-caption-text\">Jessica Gunning as Martha.\u003c/figcaption>\u003c/figure>\n\u003c/figure>\n\u003ch3>The rug-pull\u003c/h3>\n\u003cp>The answer to that question is what \u003cem>Baby Reindeer \u003c/em>is truly about. It’s where the conventional and familiar trappings of dark comedy and psychological thriller fall away to reveal the show’s true, beating heart: Sexual abuse, and its lingering aftermath.\u003c/p>\n\u003cp>It isn’t until episode four that we learn that five years before Martha entered his life, Donny met a successful television writer named Darrien (Tom Goodman-Hill) who gave him career advice, promised to set him up with opportunities, and supplied him with drugs. During those sessions, while Donny was helpless to stop him, Darrien would sexually abuse him.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13954702","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>This, the series proceeds to argue — far too tidily — is the answer to everything. It’s why Donny became the depressed, self-loathing man we’ve come to know. It’s why his comedy career stalled. It’s why he’s since chosen to degrade himself by having meaningless sex with both men and women, doing more drugs, and by developing an interest in “extreme” pornography.\u003c/p>\n\u003cp>It’s also, of course — or so the show would have us believe — why he was so disarmed and flattered by the attention Martha gave him, which seems (compared to the drug-filled sexual cesspits he once frequented) pure and wholesome and, not for nothing, reassuringly straight. At one point Donny guiltily admits to us that, at his very lowest point, he even started to find Martha — imagine that! a \u003cem>fat \u003c/em>woman! — sexually arousing.\u003c/p>\n\u003cblockquote class=\"npr-pull-quote\">\n\u003ch2>The series repeatedly and clumsily conflates the horror of abuse with the simple fact of queer sexuality.\u003c/h2>\n\u003c/blockquote>\n\u003cp>It’s this aspect of \u003cem>Baby Reindeer\u003c/em> — Gadd/Donny’s ultimate willingness to confront his abuse and explore its aftereffects — which has earned the show its most fulsome praise from critics and audiences. But in practice, the series repeatedly and clumsily conflates the horror of abuse with the simple fact of queer sexuality. Purely for dramatic purposes, \u003cem>Baby Reindeer\u003c/em> implies that Donny’s sexuality conforms to the laws of cause (the abuse) and effect (queerness). Worse, it does so in a way that seems specifically designed to reassure those audiences who believe queerness is something that happens \u003cem>to \u003c/em>people, something that can be triggered from the outside.\u003c/p>\n\u003ch3>Catching queerness like a cold\u003c/h3>\n\u003cp>Let me be clear: \u003cem>Baby Reindeer\u003c/em> is not making any kind of broad sexual/political case that same-sex abuse leads its victims to experience same-sex desire. Neither is it saying that all putatively straight men who get sexually abused by other men will henceforth be attracted to trans women.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13953601","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>But it does want us to believe — in fact it entirely \u003cem>depends \u003c/em>upon us believing — that \u003cem>Donny\u003c/em>, for one, experienced same-sex desire only after his abuse — desire it goes out of its way to depict as filthy and degrading. It does, too, want us to believe that \u003cem>Donny \u003c/em>failed to make any romantic connections with women or men after his abuse — until he met Teri (Nava Mau) on a trans dating site.\u003c/p>\n\u003cp>Gadd himself identifies as bisexual, which makes it all the more puzzling and frustrating that, again and again, the series takes absurd pains to present Donny as someone who is not at all like the kinds of queer folk who (shudder!) willingly have sex with each other and (shock horror!) use recreational drugs and (gasp!) watch porn.\u003c/p>\n\u003cp>Rest assured, straight audiences: Donny’s queer sexuality was something forced upon him — a fact that his stoic father (Mark Lewis Jones) understands and underscores because, as he tearfully explains to his son, “I grew up in the Catholic Church.”\u003c/p>\n\u003cp>It’s a jaw-dropping scene, but not for the reason it wants to be. It’s meant as a moment of startling honesty and searing empathy between father and son.\u003c/p>\n\u003cp>It plays like a tasteless, homophobic joke.\u003c/p>\n\u003ch3>Sticking the dismount\u003c/h3>\n\u003cp>For all its queasy discomfort with, and prissy diffidence about queer sexuality, there is one thing \u003cem>Baby Reindee\u003c/em>r gets absolutely, hauntingly right: Its ending.\u003c/p>\n\u003cp>As the series concludes, Martha has been jailed for stalking Donny. In a thinner, less resonant series, our hero would take this as an unalloyed victory, as vindication. But smartly, Gadd shows us a Donny who has acknowledged his abuse but has only begun to effectively deal with it.\u003c/p>\n\u003cp>Donny, instead, wallows. He walks the streets, playing Martha’s tender/terrifying voicemails in his headphones. He sets out to confront his abuser, only to cave and accept a job working for him. He shambles through his life alone, until he enters a pub (\u003cem>Man walks into a bar\u003c/em>) and realizes he can’t pay for his drink. The handsome bartender comps him out of pity, just as Donny did to Martha in the first episode. The end.\u003c/p>\n\u003cp>… OK, that pity-drink callback at the very end is a bit on-the-nose, but the series’ refusal to afford Donny a clear, uncomplicated, once-and-for-all victory is a smart one. Had the series ended with a sense of triumph and finality, it would have been dramatically satisfying but emotionally dishonest. Human psychology is more complex than that, and the damage done by abuse more insidious.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13953497","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>When we leave him, Donny is still trapped by his past, because he hasn’t yet done the work he needs to do. He still believes he deserves to be trapped, defined, by what happened to him.\u003c/p>\n\u003cp>But the series plants the seeds for the change that we know is coming: When he’s alone in that room of his, he’s turning his experience into the one-man show that will become \u003cem>Baby Reindeer\u003c/em>. It’s that process of transmutation and creation that will ultimately allow him to process his abuse and turn it into something that engages with the wider world, and grant him the ability, finally, to heal.\u003c/p>\n\u003cp>Maybe, in the process, he will manage to move past finding other queer folk and fat people disgusting. \u003cem>Baby Reindeer\u003c/em> suggests that Richard Gadd hasn’t quite managed to do that, yet.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"floatright"},"numeric":["floatright"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>But I’m holding out hope for Donny.\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956676/baby-reindeer-netflix-review-problematic-abuse-lgbt-queerness","authors":["92"],"categories":["arts_1","arts_75","arts_990"],"tags":["arts_3226","arts_3324","arts_769"],"affiliates":["arts_137"],"featImg":"arts_13956677","label":"arts_137"},"arts_13956017":{"type":"posts","id":"arts_13956017","meta":{"index":"posts_1591205157","site":"arts","id":"13956017","found":true},"guestAuthors":[],"slug":"poc-food-festival-san-francisco-berkeley","title":"A New Bay Area Food Festival Celebrates Chefs of Color and Diasporic Unity","publishDate":1714149075,"format":"standard","headTitle":"A New Bay Area Food Festival Celebrates Chefs of Color and Diasporic Unity | KQED","labelTerm":{},"content":"\u003cp>You’re at a food and wine festival in the Bay Area. But instead of the usual Chardonnay and chicken pairing, you’re drinking arak — an anise seed–based Palestinian spirit — and eating hearty Ethiopian sambussas in a space that is designated for diasporic, cross-communal celebration.\u003c/p>\n\u003cp>You might sip on \u003ca href=\"https://www.instagram.com/drinkkace/\">a Filipino and Taiwanese tea\u003c/a> founded by a pair of young AAPI entrepreneurs while enjoying bites from \u003ca href=\"https://www.kqed.org/event/1610\">Chef Nelson German — the Dominican savant behind Oakland’s alaMar and Sobre Mesa\u003c/a>. And since true nourishment requires more than just food and beverages, you can sneak off for a CBD sound bath, or keep your energy balanced at an R&B Soul Lounge, before returning for the afterparty.\u003c/p>\n\u003cp>That’s a snippet of the vision that San Francisco event organizer Gina Mariko Rosales has in mind for the first-ever \u003ca href=\"https://www.pocfoodandwine.com/\">POC Food and Wine Festival\u003c/a>.\u003c/p>\n\u003cp>“We want people to know up front that it’s a diverse space, and you’re welcome here,” Rosales says. “We’re already battling in the wine space. It doesn’t feel comfortable or safe for some people, and I knew I needed to create and name it so people would feel it’s a space for them. This is a celebration of the global majority. You gotta have big balls to do this shit. It’s not an easy feat.”\u003c/p>\n\u003cp>Having co-founded UNDISCOVERED SF’s Creative Night Market in SOMA Pilipinas, and with nearly a decade of experience working as an event specialist with Google, Rosales believes she has the savvy and background to execute such an ambitious three-day festival.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“I had a huge desire to build a multicultural space to come together and meet each other, share resources, create collaborations that didn’t exist and expand our reach and make it bigger than any one cultural group. We need a space to come together,” she continues.\u003c/p>\n\u003cfigure id=\"attachment_13956309\" class=\"wp-caption alignnone\" style=\"max-width: 1024px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956309\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3.jpg\" alt=\"A woman in a red jacket stands before a lavish spread of drinks, appetizers and flowers.\" width=\"1024\" height=\"683\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3.jpg 1024w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-800x534.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-768x512.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\">\u003cfigcaption class=\"wp-caption-text\">The festival is the brainchild of San Francisco event planner Gina Mariko Rosales. \u003ccite>(Melissa De Mata)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In all, the bodacious festival will include seven events happening across two venues in Berkeley and San Francisco from Thursday, May 2, through Sunday, May 5 (with Friday, May 3, as an off-day). The inaugural festivities will comprise a who’s who of Bay Area foodmakers and small business owners of color, all gathered at one intentional table.\u003c/p>\n\u003cp>The festival will kick off with a “Palestinian Family Meal” featuring one of the Bay Area’s most notable Palestinian chefs in Reem Assil (of \u003ca href=\"https://www.instagram.com/reemscalifornia/\">Reem’s\u003c/a>). Assil’s dishes — an array of mezzes, flatbreads, sweets and more served for large group enjoyment — will be paired with\u003ca href=\"https://www.terahwineco.com/\"> Terah Wine Co.\u003c/a> and Terra Sancta, a local winemaker and an importer of Middle Eastern wines and arak, respectively.\u003c/p>\n\u003cp>The opening night dinner underscores a mindful awareness to serve more than just good food. Rosales believes it’s also an opportunity to empower, uplift and educate around the various, complex politics that different Bay Area groups — often working in solidarity — must combat.\u003c/p>\n\u003cfigure id=\"attachment_13956598\" class=\"wp-caption alignleft\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956598\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021.jpg\" alt=\"A bowl of Palestinian lamb dumplings in yogurt sauce, presented in a pale yellow bowl.\" width=\"1920\" height=\"2259\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-800x941.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-1020x1200.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-160x188.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-768x904.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-1305x1536.jpg 1305w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-1741x2048.jpg 1741w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">For the festival’s Saturday main event, Reem’s will serve shish barak — lamb dumplings in yogurt sauce. \u003ccite>(Courtesy of Alanna Hale)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Food is an entryway to culture,” Rosales says. “Everyone wants good food. That’s how you get people in, and then it’s up to you to teach a lesson.”\u003c/p>\n\u003cp>Other festival highlights will include Saturday’s “Main Dish,” a palate-friendly carousel of curated food-and-wine pairings from 14 participating chefs. Featured dishes include \u003ca href=\"https://www.instagram.com/cheftudavidphu\">Chef Tu David Phu\u003c/a>’s banh khot (a rich Vietnamese pancake) with caviar and velarde truffle, \u003ca href=\"https://www.instagram.com/tacossincero\">Tacos Sincero\u003c/a>’s charred sweet potato tostada with lime aioli, and salsa verde, and \u003ca href=\"https://www.instagram.com/tartsdefeybesse/\">Tarts de Feybesse\u003c/a>’s iÎle flottante — floating meringue in a custardy creme anglaise, infused with flavors from the Philippines.\u003c/p>\n\u003cp>The concept is to expose festival goers with as many diverse foodmakers as possible from the Bay Area’s impressive scene.\u003c/p>\n\u003cp>“Putting Ethiopia and the greater continent of Africa on the culinary map has always been our mission,” a representative for one participant, Oakland’s \u003ca href=\"https://www.instagram.com/cafecolucci/\">Cafe Colucci\u003c/a>, told KQED via email. “This is an opportunity to show our greater Bay Area community the power and importance of our diverse food environment.”\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">[aside postID='arts_13954899,arts_13956178,arts_13929494']\u003c/span>A “Brown Is Beautiful” afterparty and a “Closing Family Meal” with \u003ca href=\"https://www.instagram.com/bigbadwolfsf/?hl=en\">Big Bad Wolf\u003c/a> — a popular cannabis-infused pop-up from first-generation Korean American chef Haeji Chun — will close out the festivities.\u003c/p>\n\u003cp>Think of that \u003ca href=\"https://www.youtube.com/watch?v=aQ1aEaRyR5A\">T.W.D.Y song, “Player’s Holiday”\u003c/a> — but add in lentil dips, old-world vino, DJs, marketplace vendors, diasporic snacks, CBD goods and botanicals distributed for and by people of color in an effort to heal and connect.\u003c/p>\n\u003cp>“The heart of what we want to get at with this festival is sharing culture. But this is also about Brown and Black joy,” says Rosales. “We need and deserve spaces where we are taken care of. We deserve nice things. We deserve beautiful experiences. We don’t always have to be struggling and hustling.”\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"https://www.pocfoodandwine.com/events/\">The POC Food and Wine Festival\u003c/a> will take place from Thursday, May 2, through Sunday, May 5, at \u003ca href=\"https://www.fouronenine.com/\">Four One Nine\u003c/a> (419 10th St.) in San Francisco and \u003ca href=\"https://cielcreativespace.com/\">Ciel Creative Space\u003c/a> (935 Carleton St.) in Berkeley. \u003ca href=\"https://www.pocfoodandwine.com/tickets/\">Sliding-scale ticket options\u003c/a> are available. Attendees can select single events, entire days, the complete weekend package or the VIP package, depending on their budgets.\u003c/em>\u003c/p>\n\n","blocks":[],"excerpt":"The first-ever 'POC Food and Wine Festival' features an array of foodmakers, winemakers and merchants of color.","status":"publish","parent":0,"modified":1714411377,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":19,"wordCount":967},"headData":{"title":"A New Bay Area Food Festival Celebrates Chefs of Color and Diasporic Unity | KQED","description":"The first-ever 'POC Food and Wine Festival' features an array of foodmakers, winemakers and merchants of color.","ogTitle":"","ogDescription":"","ogImgId":"","twTitle":"","twDescription":"","twImgId":"","schema":{"@context":"http://schema.org","@type":"Article","headline":"A New Bay Area Food Festival Celebrates Chefs of Color and Diasporic Unity","datePublished":"2024-04-26T16:31:15.000Z","dateModified":"2024-04-29T17:22:57.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"source":"Food","sourceUrl":"https://www.kqed.org/food","sticky":false,"nprStoryId":"kqed-13956017","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956017/poc-food-festival-san-francisco-berkeley","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>You’re at a food and wine festival in the Bay Area. But instead of the usual Chardonnay and chicken pairing, you’re drinking arak — an anise seed–based Palestinian spirit — and eating hearty Ethiopian sambussas in a space that is designated for diasporic, cross-communal celebration.\u003c/p>\n\u003cp>You might sip on \u003ca href=\"https://www.instagram.com/drinkkace/\">a Filipino and Taiwanese tea\u003c/a> founded by a pair of young AAPI entrepreneurs while enjoying bites from \u003ca href=\"https://www.kqed.org/event/1610\">Chef Nelson German — the Dominican savant behind Oakland’s alaMar and Sobre Mesa\u003c/a>. And since true nourishment requires more than just food and beverages, you can sneak off for a CBD sound bath, or keep your energy balanced at an R&B Soul Lounge, before returning for the afterparty.\u003c/p>\n\u003cp>That’s a snippet of the vision that San Francisco event organizer Gina Mariko Rosales has in mind for the first-ever \u003ca href=\"https://www.pocfoodandwine.com/\">POC Food and Wine Festival\u003c/a>.\u003c/p>\n\u003cp>“We want people to know up front that it’s a diverse space, and you’re welcome here,” Rosales says. “We’re already battling in the wine space. It doesn’t feel comfortable or safe for some people, and I knew I needed to create and name it so people would feel it’s a space for them. This is a celebration of the global majority. You gotta have big balls to do this shit. It’s not an easy feat.”\u003c/p>\n\u003cp>Having co-founded UNDISCOVERED SF’s Creative Night Market in SOMA Pilipinas, and with nearly a decade of experience working as an event specialist with Google, Rosales believes she has the savvy and background to execute such an ambitious three-day festival.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“I had a huge desire to build a multicultural space to come together and meet each other, share resources, create collaborations that didn’t exist and expand our reach and make it bigger than any one cultural group. We need a space to come together,” she continues.\u003c/p>\n\u003cfigure id=\"attachment_13956309\" class=\"wp-caption alignnone\" style=\"max-width: 1024px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956309\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3.jpg\" alt=\"A woman in a red jacket stands before a lavish spread of drinks, appetizers and flowers.\" width=\"1024\" height=\"683\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3.jpg 1024w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-800x534.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/ginamariko-pocfoodandwine-3-768x512.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\">\u003cfigcaption class=\"wp-caption-text\">The festival is the brainchild of San Francisco event planner Gina Mariko Rosales. \u003ccite>(Melissa De Mata)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In all, the bodacious festival will include seven events happening across two venues in Berkeley and San Francisco from Thursday, May 2, through Sunday, May 5 (with Friday, May 3, as an off-day). The inaugural festivities will comprise a who’s who of Bay Area foodmakers and small business owners of color, all gathered at one intentional table.\u003c/p>\n\u003cp>The festival will kick off with a “Palestinian Family Meal” featuring one of the Bay Area’s most notable Palestinian chefs in Reem Assil (of \u003ca href=\"https://www.instagram.com/reemscalifornia/\">Reem’s\u003c/a>). Assil’s dishes — an array of mezzes, flatbreads, sweets and more served for large group enjoyment — will be paired with\u003ca href=\"https://www.terahwineco.com/\"> Terah Wine Co.\u003c/a> and Terra Sancta, a local winemaker and an importer of Middle Eastern wines and arak, respectively.\u003c/p>\n\u003cp>The opening night dinner underscores a mindful awareness to serve more than just good food. Rosales believes it’s also an opportunity to empower, uplift and educate around the various, complex politics that different Bay Area groups — often working in solidarity — must combat.\u003c/p>\n\u003cfigure id=\"attachment_13956598\" class=\"wp-caption alignleft\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13956598\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021.jpg\" alt=\"A bowl of Palestinian lamb dumplings in yogurt sauce, presented in a pale yellow bowl.\" width=\"1920\" height=\"2259\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-800x941.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-1020x1200.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-160x188.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-768x904.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-1305x1536.jpg 1305w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/Alanna-Hale_ShishBarak_LambDumplings_021-1741x2048.jpg 1741w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">For the festival’s Saturday main event, Reem’s will serve shish barak — lamb dumplings in yogurt sauce. \u003ccite>(Courtesy of Alanna Hale)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“Food is an entryway to culture,” Rosales says. “Everyone wants good food. That’s how you get people in, and then it’s up to you to teach a lesson.”\u003c/p>\n\u003cp>Other festival highlights will include Saturday’s “Main Dish,” a palate-friendly carousel of curated food-and-wine pairings from 14 participating chefs. Featured dishes include \u003ca href=\"https://www.instagram.com/cheftudavidphu\">Chef Tu David Phu\u003c/a>’s banh khot (a rich Vietnamese pancake) with caviar and velarde truffle, \u003ca href=\"https://www.instagram.com/tacossincero\">Tacos Sincero\u003c/a>’s charred sweet potato tostada with lime aioli, and salsa verde, and \u003ca href=\"https://www.instagram.com/tartsdefeybesse/\">Tarts de Feybesse\u003c/a>’s iÎle flottante — floating meringue in a custardy creme anglaise, infused with flavors from the Philippines.\u003c/p>\n\u003cp>The concept is to expose festival goers with as many diverse foodmakers as possible from the Bay Area’s impressive scene.\u003c/p>\n\u003cp>“Putting Ethiopia and the greater continent of Africa on the culinary map has always been our mission,” a representative for one participant, Oakland’s \u003ca href=\"https://www.instagram.com/cafecolucci/\">Cafe Colucci\u003c/a>, told KQED via email. “This is an opportunity to show our greater Bay Area community the power and importance of our diverse food environment.”\u003c/p>\n\u003cp>\u003cspan style=\"font-weight: 400\">\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13954899,arts_13956178,arts_13929494","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/span>A “Brown Is Beautiful” afterparty and a “Closing Family Meal” with \u003ca href=\"https://www.instagram.com/bigbadwolfsf/?hl=en\">Big Bad Wolf\u003c/a> — a popular cannabis-infused pop-up from first-generation Korean American chef Haeji Chun — will close out the festivities.\u003c/p>\n\u003cp>Think of that \u003ca href=\"https://www.youtube.com/watch?v=aQ1aEaRyR5A\">T.W.D.Y song, “Player’s Holiday”\u003c/a> — but add in lentil dips, old-world vino, DJs, marketplace vendors, diasporic snacks, CBD goods and botanicals distributed for and by people of color in an effort to heal and connect.\u003c/p>\n\u003cp>“The heart of what we want to get at with this festival is sharing culture. But this is also about Brown and Black joy,” says Rosales. “We need and deserve spaces where we are taken care of. We deserve nice things. We deserve beautiful experiences. We don’t always have to be struggling and hustling.”\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>\u003ca href=\"https://www.pocfoodandwine.com/events/\">The POC Food and Wine Festival\u003c/a> will take place from Thursday, May 2, through Sunday, May 5, at \u003ca href=\"https://www.fouronenine.com/\">Four One Nine\u003c/a> (419 10th St.) in San Francisco and \u003ca href=\"https://cielcreativespace.com/\">Ciel Creative Space\u003c/a> (935 Carleton St.) in Berkeley. \u003ca href=\"https://www.pocfoodandwine.com/tickets/\">Sliding-scale ticket options\u003c/a> are available. Attendees can select single events, entire days, the complete weekend package or the VIP package, depending on their budgets.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956017/poc-food-festival-san-francisco-berkeley","authors":["11748"],"programs":["arts_140"],"categories":["arts_1","arts_835","arts_12276"],"tags":["arts_2438","arts_4672","arts_1270","arts_21727","arts_10278","arts_22068","arts_2855","arts_1297","arts_1720","arts_14985","arts_21682","arts_1146","arts_585"],"featImg":"arts_13956601","label":"source_arts_13956017"},"arts_13956575":{"type":"posts","id":"arts_13956575","meta":{"index":"posts_1591205157","site":"arts","id":"13956575","found":true},"guestAuthors":[],"slug":"sfmoma-workers-open-letter-palestinians-gaza-pacbi","title":"SFMOMA Workers Urge the Museum to Support Palestinians in an Open Letter","publishDate":1713983603,"format":"standard","headTitle":"SFMOMA Workers Urge the Museum to Support Palestinians in an Open Letter | KQED","labelTerm":{"site":"arts"},"content":"\u003cp>On Wednesday morning, a group of workers at the San Francisco Museum of Modern Art (SFMOMA) published \u003ca href=\"https://dearsfmoma.com/\">an open letter\u003c/a> to museum leadership, urging them to take a public stance in solidarity with Palestinians and join a boycott of Israeli institutions.\u003c/p>\n\u003cp>“We write as San Francisco Museum of Modern Art employees, in the absence of any statement from our institution’s leadership, to affirm our solidarity with the Palestinian people as they confront decades of violent oppression and apartheid and to condemn Israel’s devastating and ongoing siege of Gaza,” opens the letter addressed to Director Chris Bedford, the board of trustees and the executive committee.\u003c/p>\n\u003cp>The letter cites SFMOMA’s previous statements on diversity, equity and inclusion; in 2021, the museum published a statement that reads “museums and cultural organizations are not (and shout not be) neutral.” Arguing that SFMOMA leadership’s silence on the humanitarian crisis in Gaza undermines their stated values, the employees wrote, “We believe the museum is losing credibility and relevance as a result.”\u003c/p>\n\u003cp>The letter asks SFMOMA to adopt four commitments: give a platform to Palestinian voices in commissions, collaborations and exhibitions, and vow not to censor pro-Palestinian work; create space for internal dialogue; call for an immediate and permanent ceasefire; and join the \u003ca href=\"https://bdsmovement.net/pacbi\">Palestinian Campaign for the Academic and Cultural Boycott of Israel\u003c/a> (PACBI).\u003c/p>\n\u003cp>PACBI is part of the Boycott, Divestment, Sanctions movement, which calls for a boycott of Israeli institutions until its government ends its siege and occupation of Gaza and the West Bank, gives equal rights to ethnically Palestinian citizens of Israel and allows Palestinian refugees to return to their homelands. The SFMOMA workers’ letter underscores that PACBI is not a boycott of individuals based on their identity, and that the workers also stand against antisemitism.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>KQED spoke with an SFMOMA worker who contributed to the letter, who asked that their name be withheld out of retaliation concerns. “We have been seeing unprecedented levels of censorship and cancellation across the art world,” the employee said. “We’ve seen shows of Palestinian artists canceled. We’ve seen shows and talks and panels of those supporting Palestinian resistance canceled. This quashes the opportunity for public to hear a diversity of perspectives, and I think it’s the duty of cultural workers to question why that is happening and then push back against it.”\u003c/p>\n\u003cp>SFMOMA’s director of communications did not respond to KQED’s requests for comment as of publication time.\u003c/p>\n\u003cp>SFMOMA workers are joining an international wave of artists and arts workers protesting in solidarity with Palestinians. In New York, Museum of Modern Art workers sent a similar letter to their leadership in February, as did those at the Met and the Brooklyn Museum. [aside postid='arts_13955613,arts_13954119']\u003c/p>\n\u003cp>Earlier this month, a block away from SFMOMA at the Contemporary Jewish Museum, a group of \u003ca href=\"https://www.kqed.org/arts/13955613/pro-palestinian-jewish-artists-withdraw-from-contemporary-jewish-museum-exhibit\">pro-Palestinian Jewish artists pulled out of a group exhibition\u003c/a> in protest after museum leaders declined to join PACBI and meet other demands. Yerba Buena Center for the Arts, across the street from SFMOMA, has been \u003ca href=\"https://www.kqed.org/arts/13954119/an-embattled-ybca-to-reopen-amid-censorship-accusations-ceos-resignation\">embroiled in censorship accusations\u003c/a> ever since the museum shut down for a month following a \u003ca href=\"https://www.kqed.org/arts/13952460/artists-deface-work-ybca-pro-palestine-protest\">February pro-Palestinian demonstration\u003c/a>, during which artists added protest messages to their exhibited works.\u003c/p>\n\u003cp>While most large arts institutions in the Bay Area and nationwide have been hesitant to make statements on the humanitarian crisis Gaza, several smaller organizations have \u003ca href=\"https://docs.google.com/document/d/1VZAto1GFIWTYvyrxsXymfvQpmADtHAH_RwsSc5JXNk4/edit\">vowed to join PACBI\u003c/a>, including experimental music venue The Lab and art space Galería de la Raza in San Francisco, and drag festival Oaklash and art center Eastside Arts Alliance in Oakland.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>As of publication time, nearly 200 people have signed the SFMOMA workers’ letter, including artists, museum patrons and 50 current employees.\u003c/p>\n\n","blocks":[],"excerpt":"The letter calls on the museum to join an academic and cultural boycott of Israeli institutions. ","status":"publish","parent":0,"modified":1714002413,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":13,"wordCount":642},"headData":{"title":"SFMOMA Workers Urge Museum to Support Palestinians in Letter | KQED","description":"The letter calls on the museum to join an academic and cultural boycott of Israeli institutions. ","ogTitle":"","ogDescription":"","ogImgId":"","twTitle":"","twDescription":"","twImgId":"","socialTitle":"SFMOMA Workers Urge Museum to Support Palestinians in Letter %%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"SFMOMA Workers Urge the Museum to Support Palestinians in an Open Letter","datePublished":"2024-04-24T18:33:23.000Z","dateModified":"2024-04-24T23:46:53.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"sticky":false,"nprStoryId":"kqed-13956575","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956575/sfmoma-workers-open-letter-palestinians-gaza-pacbi","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>On Wednesday morning, a group of workers at the San Francisco Museum of Modern Art (SFMOMA) published \u003ca href=\"https://dearsfmoma.com/\">an open letter\u003c/a> to museum leadership, urging them to take a public stance in solidarity with Palestinians and join a boycott of Israeli institutions.\u003c/p>\n\u003cp>“We write as San Francisco Museum of Modern Art employees, in the absence of any statement from our institution’s leadership, to affirm our solidarity with the Palestinian people as they confront decades of violent oppression and apartheid and to condemn Israel’s devastating and ongoing siege of Gaza,” opens the letter addressed to Director Chris Bedford, the board of trustees and the executive committee.\u003c/p>\n\u003cp>The letter cites SFMOMA’s previous statements on diversity, equity and inclusion; in 2021, the museum published a statement that reads “museums and cultural organizations are not (and shout not be) neutral.” Arguing that SFMOMA leadership’s silence on the humanitarian crisis in Gaza undermines their stated values, the employees wrote, “We believe the museum is losing credibility and relevance as a result.”\u003c/p>\n\u003cp>The letter asks SFMOMA to adopt four commitments: give a platform to Palestinian voices in commissions, collaborations and exhibitions, and vow not to censor pro-Palestinian work; create space for internal dialogue; call for an immediate and permanent ceasefire; and join the \u003ca href=\"https://bdsmovement.net/pacbi\">Palestinian Campaign for the Academic and Cultural Boycott of Israel\u003c/a> (PACBI).\u003c/p>\n\u003cp>PACBI is part of the Boycott, Divestment, Sanctions movement, which calls for a boycott of Israeli institutions until its government ends its siege and occupation of Gaza and the West Bank, gives equal rights to ethnically Palestinian citizens of Israel and allows Palestinian refugees to return to their homelands. The SFMOMA workers’ letter underscores that PACBI is not a boycott of individuals based on their identity, and that the workers also stand against antisemitism.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>KQED spoke with an SFMOMA worker who contributed to the letter, who asked that their name be withheld out of retaliation concerns. “We have been seeing unprecedented levels of censorship and cancellation across the art world,” the employee said. “We’ve seen shows of Palestinian artists canceled. We’ve seen shows and talks and panels of those supporting Palestinian resistance canceled. This quashes the opportunity for public to hear a diversity of perspectives, and I think it’s the duty of cultural workers to question why that is happening and then push back against it.”\u003c/p>\n\u003cp>SFMOMA’s director of communications did not respond to KQED’s requests for comment as of publication time.\u003c/p>\n\u003cp>SFMOMA workers are joining an international wave of artists and arts workers protesting in solidarity with Palestinians. In New York, Museum of Modern Art workers sent a similar letter to their leadership in February, as did those at the Met and the Brooklyn Museum. \u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955613,arts_13954119","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Earlier this month, a block away from SFMOMA at the Contemporary Jewish Museum, a group of \u003ca href=\"https://www.kqed.org/arts/13955613/pro-palestinian-jewish-artists-withdraw-from-contemporary-jewish-museum-exhibit\">pro-Palestinian Jewish artists pulled out of a group exhibition\u003c/a> in protest after museum leaders declined to join PACBI and meet other demands. Yerba Buena Center for the Arts, across the street from SFMOMA, has been \u003ca href=\"https://www.kqed.org/arts/13954119/an-embattled-ybca-to-reopen-amid-censorship-accusations-ceos-resignation\">embroiled in censorship accusations\u003c/a> ever since the museum shut down for a month following a \u003ca href=\"https://www.kqed.org/arts/13952460/artists-deface-work-ybca-pro-palestine-protest\">February pro-Palestinian demonstration\u003c/a>, during which artists added protest messages to their exhibited works.\u003c/p>\n\u003cp>While most large arts institutions in the Bay Area and nationwide have been hesitant to make statements on the humanitarian crisis Gaza, several smaller organizations have \u003ca href=\"https://docs.google.com/document/d/1VZAto1GFIWTYvyrxsXymfvQpmADtHAH_RwsSc5JXNk4/edit\">vowed to join PACBI\u003c/a>, including experimental music venue The Lab and art space Galería de la Raza in San Francisco, and drag festival Oaklash and art center Eastside Arts Alliance in Oakland.\u003c/p>\n\u003cp>\u003c/p>\n\u003cp>As of publication time, nearly 200 people have signed the SFMOMA workers’ letter, including artists, museum patrons and 50 current employees.\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956575/sfmoma-workers-open-letter-palestinians-gaza-pacbi","authors":["11387"],"categories":["arts_1","arts_235","arts_70"],"tags":["arts_10278","arts_10422","arts_8838","arts_1381"],"featImg":"arts_13956649","label":"arts"},"arts_13956615":{"type":"posts","id":"arts_13956615","meta":{"index":"posts_1591205157","site":"arts","id":"13956615","found":true},"guestAuthors":[],"slug":"east-bay-street-photographers-want-you-to-take-notice","title":"East Bay Street Photographers Want You to Take ‘Notice’","publishDate":1714072236,"format":"standard","headTitle":"East Bay Street Photographers Want You to Take ‘Notice’ | KQED","labelTerm":{"term":140,"site":"arts"},"content":"\u003cp>When photographers come together to show their work, the stories flow.\u003c/p>\n\u003cp>That’s sure to be the case at the Oakland Photo Workshop on Friday, May 3, as \u003ca href=\"https://www.instagram.com/camerasandcoffeeclub/\">the Oakland Street Photography Collective \u003c/a>and the \u003ca href=\"https://www.instagram.com/eastbayphotocollective/\">East Bay Photo Collective\u003c/a> host “NOTICE.” The event will feature work from top-tier Bay Area street photographers from the Oakland Street Photography Collective, and is curated by pablo circa and Demandre Ward (who are also members of the Oakland Street Photography Collective).\u003c/p>\n\u003cp>In addition to celebrating the visual art mounted on the walls of the community gallery space in Oakland’s Chinatown, the event will see the group releasing a new zine and partying to the sounds of a DJ set from \u003ca href=\"https://www.instagram.com/ovrkast/\" target=\"_blank\" rel=\"noopener\">OVRKAST\u003c/a>.\u003c/p>\n\u003cp>A social media post describing the show explains, “Through the lens of talented photographers, ‘NOTICE’ prompts us to reconsider our perspectives and appreciate the intricate details that often elude our attention.”\u003c/p>\n\u003cfigure id=\"attachment_13956624\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13956624 size-medium\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-800x800.jpg\" alt=\"A person in a bucket hat and dress shirt hold up a printed photo of themselves. \" width=\"800\" height=\"800\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-768x768.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-1536x1536.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-2048x2048.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-1920x1920.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">An attendee at an East Bay Photo Collective event called “Swaptastic,” holds up a printed portrait of themselves. \u003ccite>(Malcolm Wallace)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On display that evening will be the artwork of photographers\u003ca href=\"https://www.instagram.com/rough_thesis/\" target=\"_blank\" rel=\"noopener\">\u003cspan style=\"font-weight: 400\"> \u003c/span>\u003c/a>\u003ca href=\"https://www.instagram.com/pablocirca/\" target=\"_blank\" rel=\"noopener\">pablo circa\u003c/a>, \u003ca href=\"https://www.instagram.com/ruffdraft/\" target=\"_blank\" rel=\"noopener\">Brandon Ruffin\u003c/a>, \u003ca href=\"https://www.instagram.com/ariel_mason_/\" target=\"_blank\" rel=\"noopener\">Ariel Mason\u003c/a>, \u003ca href=\"https://www.instagram.com/bradleyfowl/\" target=\"_blank\" rel=\"noopener\">Bradley Fowl\u003c/a>, \u003ca href=\"https://www.instagram.com/elbooi/\" target=\"_blank\" rel=\"noopener\">Elvin Catley\u003c/a> \u003ca href=\"https://www.instagram.com/tareweezy/\" target=\"_blank\" rel=\"noopener\">Tare Sang\u003c/a>, \u003ca href=\"https://www.instagram.com/rudimarr/\" target=\"_blank\" rel=\"noopener\">Rudi Tcruz\u003c/a>, \u003ca href=\"https://www.instagram.com/dre.wick/\" target=\"_blank\" rel=\"noopener\">Demondre Ward \u003c/a>and \u003ca href=\"https://www.instagram.com/00hsh00t/\" target=\"_blank\" rel=\"noopener\">Kristian Salum\u003c/a>.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>\u003ca href=\"https://www.instagram.com/rough_thesis/\" target=\"_blank\" rel=\"noopener\">\u003cspan style=\"font-weight: 400\">Najee Tobin\u003c/span>\u003c/a>, whose art will also be showing, is part of the East Bay Photo Collective’s gallery team. A Vallejo-raised artist who focuses on portrait photography with elements of fine art, Tobin says the group’s work is an important part of the landscape for local photographers.\u003c/p>\n\u003cfigure id=\"attachment_13956623\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13956623 size-medium\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-800x533.jpg\" alt=\"The five members of the East Bay Photo Collective pose for a photograph. \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The East Bay Photo Collective (left to right: Jenny Sampson, Anita Gay, Najee Tobin, Jyoti Liggin, and Vince Donavan ). \u003ccite>(Malcolm Wallace)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“\u003cspan style=\"font-weight: 400\">It’s an easygoing, supportive space where you’re allowed to experiment,” Tobin says of the collective, pointing out the frequent barriers to entry — financial or otherwise — when it comes to doing photography in academia or the world of fine art. ” They just want to see the work, that’s what’s important to me.”\u003c/span>\u003c/p>\n\u003cp>The East Bay Photo Collective hosts workshops on specific photography topics throughout the year. The group also holds an annual gear sale, where cameras and accessories are donated, cleaned up and sold for a low price to aspiring photographers.\u003c/p>\n\u003cfigure id=\"attachment_13956622\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13956622 size-medium\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-800x533.jpg\" alt=\"a black and white photo of a woman standing in a gallery looking at framed images mounted on a wall. \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Aja Cooper, daughter of the late photographer Raymond Cooper, takes a look at her dad’s work. \u003ccite>(Malcolm Wallace)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Earlier this month the collective held a closing reception for an exhibition that featured photos from the archives of Raymond Cooper, the late Oakland photographer whose images of the Town during the ’70s and ’80s were \u003ca href=\"https://www.kqed.org/arts/13953013/raymond-cooper-oakland-photography-1970s-east-bay-photo-collective\" target=\"_blank\" rel=\"noopener\">rescued from a trash can in 2021\u003c/a>.\u003c/p>\n\u003cp>“I see a lot of my friends and fellow photographers in his archives,” says Tobin, reflecting on the event and Cooper’s work. “It was nice to see somebody celebrated for doing what we do.”\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘NOTICE,’ a show highlighting the work of the Oakland Street Photography Collective, takes place on Friday, May 3, from 6 p.m. to 9 p.m. at the Oakland Photo Workshop (312 8th Street, Oakland).\u003c/em>\u003c/p>\n\n","blocks":[],"excerpt":"With a new show, a collective of Oakland's top-tier lens artists invites viewers to see beauty in the mundane.","status":"publish","parent":0,"modified":1714151007,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":13,"wordCount":530},"headData":{"title":"East Bay Street Photographers Want You to Take ‘Notice’ | KQED","description":"With a new show, a collective of Oakland's top-tier lens artists invites viewers to see beauty in the mundane.","ogTitle":"","ogDescription":"","ogImgId":"","twTitle":"","twDescription":"","twImgId":"","schema":{"@context":"http://schema.org","@type":"Article","headline":"East Bay Street Photographers Want You to Take ‘Notice’","datePublished":"2024-04-25T19:10:36.000Z","dateModified":"2024-04-26T17:03:27.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"sticky":false,"nprStoryId":"kqed-13956615","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956615/east-bay-street-photographers-want-you-to-take-notice","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>When photographers come together to show their work, the stories flow.\u003c/p>\n\u003cp>That’s sure to be the case at the Oakland Photo Workshop on Friday, May 3, as \u003ca href=\"https://www.instagram.com/camerasandcoffeeclub/\">the Oakland Street Photography Collective \u003c/a>and the \u003ca href=\"https://www.instagram.com/eastbayphotocollective/\">East Bay Photo Collective\u003c/a> host “NOTICE.” The event will feature work from top-tier Bay Area street photographers from the Oakland Street Photography Collective, and is curated by pablo circa and Demandre Ward (who are also members of the Oakland Street Photography Collective).\u003c/p>\n\u003cp>In addition to celebrating the visual art mounted on the walls of the community gallery space in Oakland’s Chinatown, the event will see the group releasing a new zine and partying to the sounds of a DJ set from \u003ca href=\"https://www.instagram.com/ovrkast/\" target=\"_blank\" rel=\"noopener\">OVRKAST\u003c/a>.\u003c/p>\n\u003cp>A social media post describing the show explains, “Through the lens of talented photographers, ‘NOTICE’ prompts us to reconsider our perspectives and appreciate the intricate details that often elude our attention.”\u003c/p>\n\u003cfigure id=\"attachment_13956624\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13956624 size-medium\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-800x800.jpg\" alt=\"A person in a bucket hat and dress shirt hold up a printed photo of themselves. \" width=\"800\" height=\"800\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-800x800.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-1020x1020.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-160x160.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-768x768.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-1536x1536.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-2048x2048.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EB-34-1920x1920.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">An attendee at an East Bay Photo Collective event called “Swaptastic,” holds up a printed portrait of themselves. \u003ccite>(Malcolm Wallace)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>On display that evening will be the artwork of photographers\u003ca href=\"https://www.instagram.com/rough_thesis/\" target=\"_blank\" rel=\"noopener\">\u003cspan style=\"font-weight: 400\"> \u003c/span>\u003c/a>\u003ca href=\"https://www.instagram.com/pablocirca/\" target=\"_blank\" rel=\"noopener\">pablo circa\u003c/a>, \u003ca href=\"https://www.instagram.com/ruffdraft/\" target=\"_blank\" rel=\"noopener\">Brandon Ruffin\u003c/a>, \u003ca href=\"https://www.instagram.com/ariel_mason_/\" target=\"_blank\" rel=\"noopener\">Ariel Mason\u003c/a>, \u003ca href=\"https://www.instagram.com/bradleyfowl/\" target=\"_blank\" rel=\"noopener\">Bradley Fowl\u003c/a>, \u003ca href=\"https://www.instagram.com/elbooi/\" target=\"_blank\" rel=\"noopener\">Elvin Catley\u003c/a> \u003ca href=\"https://www.instagram.com/tareweezy/\" target=\"_blank\" rel=\"noopener\">Tare Sang\u003c/a>, \u003ca href=\"https://www.instagram.com/rudimarr/\" target=\"_blank\" rel=\"noopener\">Rudi Tcruz\u003c/a>, \u003ca href=\"https://www.instagram.com/dre.wick/\" target=\"_blank\" rel=\"noopener\">Demondre Ward \u003c/a>and \u003ca href=\"https://www.instagram.com/00hsh00t/\" target=\"_blank\" rel=\"noopener\">Kristian Salum\u003c/a>.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003ca href=\"https://www.instagram.com/rough_thesis/\" target=\"_blank\" rel=\"noopener\">\u003cspan style=\"font-weight: 400\">Najee Tobin\u003c/span>\u003c/a>, whose art will also be showing, is part of the East Bay Photo Collective’s gallery team. A Vallejo-raised artist who focuses on portrait photography with elements of fine art, Tobin says the group’s work is an important part of the landscape for local photographers.\u003c/p>\n\u003cfigure id=\"attachment_13956623\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13956623 size-medium\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-800x533.jpg\" alt=\"The five members of the East Bay Photo Collective pose for a photograph. \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-141-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">The East Bay Photo Collective (left to right: Jenny Sampson, Anita Gay, Najee Tobin, Jyoti Liggin, and Vince Donavan ). \u003ccite>(Malcolm Wallace)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“\u003cspan style=\"font-weight: 400\">It’s an easygoing, supportive space where you’re allowed to experiment,” Tobin says of the collective, pointing out the frequent barriers to entry — financial or otherwise — when it comes to doing photography in academia or the world of fine art. ” They just want to see the work, that’s what’s important to me.”\u003c/span>\u003c/p>\n\u003cp>The East Bay Photo Collective hosts workshops on specific photography topics throughout the year. The group also holds an annual gear sale, where cameras and accessories are donated, cleaned up and sold for a low price to aspiring photographers.\u003c/p>\n\u003cfigure id=\"attachment_13956622\" class=\"wp-caption aligncenter\" style=\"max-width: 800px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"wp-image-13956622 size-medium\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-800x533.jpg\" alt=\"a black and white photo of a woman standing in a gallery looking at framed images mounted on a wall. \" width=\"800\" height=\"533\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-1020x680.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-768x512.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-1536x1024.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-2048x1365.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2024/04/EBCO-FEB-24-1920x1280.jpg 1920w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003cfigcaption class=\"wp-caption-text\">Aja Cooper, daughter of the late photographer Raymond Cooper, takes a look at her dad’s work. \u003ccite>(Malcolm Wallace)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Earlier this month the collective held a closing reception for an exhibition that featured photos from the archives of Raymond Cooper, the late Oakland photographer whose images of the Town during the ’70s and ’80s were \u003ca href=\"https://www.kqed.org/arts/13953013/raymond-cooper-oakland-photography-1970s-east-bay-photo-collective\" target=\"_blank\" rel=\"noopener\">rescued from a trash can in 2021\u003c/a>.\u003c/p>\n\u003cp>“I see a lot of my friends and fellow photographers in his archives,” says Tobin, reflecting on the event and Cooper’s work. “It was nice to see somebody celebrated for doing what we do.”\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\n\u003cp>\u003cem>‘NOTICE,’ a show highlighting the work of the Oakland Street Photography Collective, takes place on Friday, May 3, from 6 p.m. to 9 p.m. at the Oakland Photo Workshop (312 8th Street, Oakland).\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956615/east-bay-street-photographers-want-you-to-take-notice","authors":["11491"],"programs":["arts_140"],"categories":["arts_1","arts_835","arts_70"],"tags":["arts_820","arts_11374","arts_8167","arts_10278","arts_1143","arts_822","arts_585"],"featImg":"arts_13956621","label":"arts_140"},"arts_13956032":{"type":"posts","id":"arts_13956032","meta":{"index":"posts_1591205157","site":"arts","id":"13956032","found":true},"guestAuthors":[],"slug":"tiktok-octopus-terrance-two-spot-california-weird-pets","title":"A Californian Two-Spot Octopus Named Terrance Is a TikTok Sensation","publishDate":1713285307,"format":"standard","headTitle":"A Californian Two-Spot Octopus Named Terrance Is a TikTok Sensation | KQED","labelTerm":{"site":"arts"},"content":"\u003cp>The one thing 9-year-old Cal Clifford wanted more than anything since he was a toddler was a pet octopus.\u003c/p>\n\u003cp>The boy’s family in rural Edmond, Oklahoma, humored him with toy versions of an eight-legged mollusk, but as Cal got older it became clear that only the real thing would do.\u003c/p>\n\u003cp>[aside postid='arts_13951961']The child’s father, 36-year-old dentist Cameron Clifford, researched the possibility with a local aquarium store and before long Terrance the California two-spot octopus, also known as a bimac, was living in a watery enclosure at the family home southwest of Oklahoma City.\u003c/p>\n\u003cp>“We really like to encourage our children’s interests,” said the older Clifford. “It’s magical to see a kid embrace their dreams and bring them to fruition. Cal has been infatuated with the natural world and with marine biology since he was very little.”\u003c/p>\n\u003cp>A \u003ca href=\"https://www.tiktok.com/@doctoktopus\">popular TikTok saga\u003c/a> was launched with the father narrating the tale of Terrance the cephalopod, using a faux British accent generated by the social media app. Eventually, hundreds of thousands of people were following.\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7347009867028270382\" data-video-id=\"7347009867028270382\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> AW SHUCKS. \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"saltwater\" href=\"https://www.tiktok.com/tag/saltwater?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwater\u003c/a> \u003ca title=\"aquarium\" href=\"https://www.tiktok.com/tag/aquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#aquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"petoctopus\" href=\"https://www.tiktok.com/tag/petoctopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#petoctopus\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"clambake\" href=\"https://www.tiktok.com/tag/clambake?refer=embed\" target=\"_blank\" rel=\"noopener\">#clambake\u003c/a> \u003ca title=\"♬ Reggae Relaxante Base - Dance Comercial Music\" href=\"https://www.tiktok.com/music/Reggae-Relaxante-Base-7146231087398668290?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ Reggae Relaxante Base – Dance Comercial Music\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>[tiktok]\u003c/p>\n\u003cp>Within weeks, the tale took a surprise turn when it was learned Terrance was actually a female as she laid some 50 eggs that the family initially assumed were unfertilized. Several weeks after that, teeny near-transparent octopus babies began hatching and were given names like Rocket Larry, Squid Cudi, Swim Shady, Jay-Sea and Sea-Yoncé.\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7353825745661250862\" data-video-id=\"7353825745661250862\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> AN OCTOPOSSE \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"petoctopus\" href=\"https://www.tiktok.com/tag/petoctopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#petoctopus\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"mom\" href=\"https://www.tiktok.com/tag/mom?refer=embed\" target=\"_blank\" rel=\"noopener\">#mom\u003c/a> \u003ca title=\"crabcake\" href=\"https://www.tiktok.com/tag/crabcake?refer=embed\" target=\"_blank\" rel=\"noopener\">#crabcake\u003c/a> \u003ca title=\"clambake\" href=\"https://www.tiktok.com/tag/clambake?refer=embed\" target=\"_blank\" rel=\"noopener\">#clambake\u003c/a> \u003ca title=\"octomom\" href=\"https://www.tiktok.com/tag/octomom?refer=embed\" target=\"_blank\" rel=\"noopener\">#octomom\u003c/a> \u003ca title=\"biology\" href=\"https://www.tiktok.com/tag/biology?refer=embed\" target=\"_blank\" rel=\"noopener\">#biology\u003c/a> \u003ca title=\"carpetcleaners\" href=\"https://www.tiktok.com/tag/carpetcleaners?refer=embed\" target=\"_blank\" rel=\"noopener\">#carpetcleaners\u003c/a> \u003ca title=\"♬ original sound - Shoptopus\" href=\"https://www.tiktok.com/music/original-sound-7353825857968540462?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ original sound – Shoptopus\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>[tiktok]\u003c/p>\n\u003cp>Cal had burst into tears at the family dinner table when his father first announced that the local aquarium store had told him adopting an octopus would be possible.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Father and son together researched what was needed, deciding on a saltwater tank and water cycling system and ensuring they would be able to source food for the soft-bodied sea creature.\u003c/p>\n\u003cp>The family’s younger son Lyle and mom Kari also joined the project in their own ways. A family friend who is a reptile scientist has provided support and advice.\u003c/p>\n\u003cp>While female octopuses usually die soon after laying their eggs, Clifford said Terrance remains alive four months later.\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7355098970932153646\" data-video-id=\"7355098970932153646\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> FB Marketplace IYKYK \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"aquarium\" href=\"https://www.tiktok.com/tag/aquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#aquarium\u003c/a> \u003ca title=\"mom\" href=\"https://www.tiktok.com/tag/mom?refer=embed\" target=\"_blank\" rel=\"noopener\">#mom\u003c/a> \u003ca title=\"clambake\" href=\"https://www.tiktok.com/tag/clambake?refer=embed\" target=\"_blank\" rel=\"noopener\">#clambake\u003c/a> \u003ca title=\"petoctopus\" href=\"https://www.tiktok.com/tag/petoctopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#petoctopus\u003c/a> \u003ca title=\"crabcake\" href=\"https://www.tiktok.com/tag/crabcake?refer=embed\" target=\"_blank\" rel=\"noopener\">#crabcake\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"♬ original sound - Shoptopus\" href=\"https://www.tiktok.com/music/original-sound-7355099371962583851?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ original sound – Shoptopus\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>[tiktok]\u003c/p>\n\u003cp>Clifford said the family has gained much from the experience.\u003c/p>\n\u003cp>[aside postid='arts_13955125']“Aside from the physical, financial and emotional requirements of owning a species such as a bimac, you will learn a lot about yourself in the process,” the Arizona-born Clifford told TikTok followers in his app-generated accent. “There’s always some valve or seal that’s not completely closed, and your storm resistant carpet isn’t rated for gallons and gallons of seawater. You’ll learn that seawater and electricity don’t always get along.”\u003c/p>\n\u003cp>“You will learn new things and meet incredible people and will learn that wildlife is magnificent,” he added. “But most of all, you’ll learn to love a not-so-tiny octopus like Terrance.”\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7356635947531849002\" data-video-id=\"7356635947531849002\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> THANK YOU OCTO-NATION 🐙 ❤️ \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"mom\" href=\"https://www.tiktok.com/tag/mom?refer=embed\" target=\"_blank\" rel=\"noopener\">#mom\u003c/a> \u003ca title=\"crabcake\" href=\"https://www.tiktok.com/tag/crabcake?refer=embed\" target=\"_blank\" rel=\"noopener\">#crabcake\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"biology\" href=\"https://www.tiktok.com/tag/biology?refer=embed\" target=\"_blank\" rel=\"noopener\">#biology\u003c/a> \u003ca title=\"carpetcleaners\" href=\"https://www.tiktok.com/tag/carpetcleaners?refer=embed\" target=\"_blank\" rel=\"noopener\">#carpetcleaners\u003c/a> \u003ca title=\"♬ Elevator Music (Music Background) - Music Background & Easy Listening Background Music & Haruto Nakamori\" href=\"https://www.tiktok.com/music/Elevator-Music-Music-Background-6841973391990212610?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ Elevator Music (Music Background) – Music Background & Easy Listening Background Music & Haruto Nakamori\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>\u003c/p>\n\u003cp>[tiktok]\u003c/p>\n\n","blocks":[],"excerpt":"A well-intentioned dad bought his son an octopus. Things got wildly out of hand once she started laying eggs...","status":"publish","parent":0,"modified":1713285307,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":19,"wordCount":604},"headData":{"title":"Terrance, the Californian Two-Spot Octopus: A TikTok Saga | KQED","description":"A well-intentioned dad bought his son an octopus. Things got wildly out of hand once she started laying eggs...","ogTitle":"A Californian Two-Spot Octopus Named Terrance Is a TikTok Sensation","ogDescription":"","ogImgId":"","twTitle":"A Californian Two-Spot Octopus Named Terrance Is a TikTok Sensation","twDescription":"","twImgId":"","socialTitle":"Terrance, the Californian Two-Spot Octopus: A TikTok Saga%%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"A Californian Two-Spot Octopus Named Terrance Is a TikTok Sensation","datePublished":"2024-04-16T16:35:07.000Z","dateModified":"2024-04-16T16:35:07.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"sticky":false,"nprByline":"Anita Snow, Associated Press","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","showOnAuthorArchivePages":"No","articleAge":"0","path":"/arts/13956032/tiktok-octopus-terrance-two-spot-california-weird-pets","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>The one thing 9-year-old Cal Clifford wanted more than anything since he was a toddler was a pet octopus.\u003c/p>\n\u003cp>The boy’s family in rural Edmond, Oklahoma, humored him with toy versions of an eight-legged mollusk, but as Cal got older it became clear that only the real thing would do.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13951961","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>The child’s father, 36-year-old dentist Cameron Clifford, researched the possibility with a local aquarium store and before long Terrance the California two-spot octopus, also known as a bimac, was living in a watery enclosure at the family home southwest of Oklahoma City.\u003c/p>\n\u003cp>“We really like to encourage our children’s interests,” said the older Clifford. “It’s magical to see a kid embrace their dreams and bring them to fruition. Cal has been infatuated with the natural world and with marine biology since he was very little.”\u003c/p>\n\u003cp>A \u003ca href=\"https://www.tiktok.com/@doctoktopus\">popular TikTok saga\u003c/a> was launched with the father narrating the tale of Terrance the cephalopod, using a faux British accent generated by the social media app. Eventually, hundreds of thousands of people were following.\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7347009867028270382\" data-video-id=\"7347009867028270382\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> AW SHUCKS. \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"saltwater\" href=\"https://www.tiktok.com/tag/saltwater?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwater\u003c/a> \u003ca title=\"aquarium\" href=\"https://www.tiktok.com/tag/aquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#aquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"petoctopus\" href=\"https://www.tiktok.com/tag/petoctopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#petoctopus\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"clambake\" href=\"https://www.tiktok.com/tag/clambake?refer=embed\" target=\"_blank\" rel=\"noopener\">#clambake\u003c/a> \u003ca title=\"♬ Reggae Relaxante Base - Dance Comercial Music\" href=\"https://www.tiktok.com/music/Reggae-Relaxante-Base-7146231087398668290?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ Reggae Relaxante Base – Dance Comercial Music\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"tiktok","attributes":{"named":{"label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Within weeks, the tale took a surprise turn when it was learned Terrance was actually a female as she laid some 50 eggs that the family initially assumed were unfertilized. Several weeks after that, teeny near-transparent octopus babies began hatching and were given names like Rocket Larry, Squid Cudi, Swim Shady, Jay-Sea and Sea-Yoncé.\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7353825745661250862\" data-video-id=\"7353825745661250862\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> AN OCTOPOSSE \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"petoctopus\" href=\"https://www.tiktok.com/tag/petoctopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#petoctopus\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"mom\" href=\"https://www.tiktok.com/tag/mom?refer=embed\" target=\"_blank\" rel=\"noopener\">#mom\u003c/a> \u003ca title=\"crabcake\" href=\"https://www.tiktok.com/tag/crabcake?refer=embed\" target=\"_blank\" rel=\"noopener\">#crabcake\u003c/a> \u003ca title=\"clambake\" href=\"https://www.tiktok.com/tag/clambake?refer=embed\" target=\"_blank\" rel=\"noopener\">#clambake\u003c/a> \u003ca title=\"octomom\" href=\"https://www.tiktok.com/tag/octomom?refer=embed\" target=\"_blank\" rel=\"noopener\">#octomom\u003c/a> \u003ca title=\"biology\" href=\"https://www.tiktok.com/tag/biology?refer=embed\" target=\"_blank\" rel=\"noopener\">#biology\u003c/a> \u003ca title=\"carpetcleaners\" href=\"https://www.tiktok.com/tag/carpetcleaners?refer=embed\" target=\"_blank\" rel=\"noopener\">#carpetcleaners\u003c/a> \u003ca title=\"♬ original sound - Shoptopus\" href=\"https://www.tiktok.com/music/original-sound-7353825857968540462?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ original sound – Shoptopus\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"tiktok","attributes":{"named":{"label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Cal had burst into tears at the family dinner table when his father first announced that the local aquarium store had told him adopting an octopus would be possible.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Father and son together researched what was needed, deciding on a saltwater tank and water cycling system and ensuring they would be able to source food for the soft-bodied sea creature.\u003c/p>\n\u003cp>The family’s younger son Lyle and mom Kari also joined the project in their own ways. A family friend who is a reptile scientist has provided support and advice.\u003c/p>\n\u003cp>While female octopuses usually die soon after laying their eggs, Clifford said Terrance remains alive four months later.\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7355098970932153646\" data-video-id=\"7355098970932153646\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> FB Marketplace IYKYK \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"aquarium\" href=\"https://www.tiktok.com/tag/aquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#aquarium\u003c/a> \u003ca title=\"mom\" href=\"https://www.tiktok.com/tag/mom?refer=embed\" target=\"_blank\" rel=\"noopener\">#mom\u003c/a> \u003ca title=\"clambake\" href=\"https://www.tiktok.com/tag/clambake?refer=embed\" target=\"_blank\" rel=\"noopener\">#clambake\u003c/a> \u003ca title=\"petoctopus\" href=\"https://www.tiktok.com/tag/petoctopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#petoctopus\u003c/a> \u003ca title=\"crabcake\" href=\"https://www.tiktok.com/tag/crabcake?refer=embed\" target=\"_blank\" rel=\"noopener\">#crabcake\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"♬ original sound - Shoptopus\" href=\"https://www.tiktok.com/music/original-sound-7355099371962583851?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ original sound – Shoptopus\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"tiktok","attributes":{"named":{"label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Clifford said the family has gained much from the experience.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13955125","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>“Aside from the physical, financial and emotional requirements of owning a species such as a bimac, you will learn a lot about yourself in the process,” the Arizona-born Clifford told TikTok followers in his app-generated accent. “There’s always some valve or seal that’s not completely closed, and your storm resistant carpet isn’t rated for gallons and gallons of seawater. You’ll learn that seawater and electricity don’t always get along.”\u003c/p>\n\u003cp>“You will learn new things and meet incredible people and will learn that wildlife is magnificent,” he added. “But most of all, you’ll learn to love a not-so-tiny octopus like Terrance.”\u003c/p>\n\u003cblockquote class=\"tiktok-embed\" style=\"max-width: 605px;min-width: 325px\" cite=\"https://www.tiktok.com/@doctoktopus/video/7356635947531849002\" data-video-id=\"7356635947531849002\">\n\u003csection>\u003ca title=\"@doctoktopus\" href=\"https://www.tiktok.com/@doctoktopus?refer=embed\" target=\"_blank\" rel=\"noopener\">@doctoktopus\u003c/a> THANK YOU OCTO-NATION 🐙 ❤️ \u003ca title=\"octopus\" href=\"https://www.tiktok.com/tag/octopus?refer=embed\" target=\"_blank\" rel=\"noopener\">#octopus\u003c/a> \u003ca title=\"marinebiology\" href=\"https://www.tiktok.com/tag/marinebiology?refer=embed\" target=\"_blank\" rel=\"noopener\">#marinebiology\u003c/a> \u003ca title=\"shrimpdaddy\" href=\"https://www.tiktok.com/tag/shrimpdaddy?refer=embed\" target=\"_blank\" rel=\"noopener\">#shrimpdaddy\u003c/a> \u003ca title=\"saltwateraquarium\" href=\"https://www.tiktok.com/tag/saltwateraquarium?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwateraquarium\u003c/a> \u003ca title=\"fyp\" href=\"https://www.tiktok.com/tag/fyp?refer=embed\" target=\"_blank\" rel=\"noopener\">#fyp\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"saltwatertank\" href=\"https://www.tiktok.com/tag/saltwatertank?refer=embed\" target=\"_blank\" rel=\"noopener\">#saltwatertank\u003c/a> \u003ca title=\"mom\" href=\"https://www.tiktok.com/tag/mom?refer=embed\" target=\"_blank\" rel=\"noopener\">#mom\u003c/a> \u003ca title=\"crabcake\" href=\"https://www.tiktok.com/tag/crabcake?refer=embed\" target=\"_blank\" rel=\"noopener\">#crabcake\u003c/a> \u003ca title=\"cephalopod\" href=\"https://www.tiktok.com/tag/cephalopod?refer=embed\" target=\"_blank\" rel=\"noopener\">#cephalopod\u003c/a> \u003ca title=\"biology\" href=\"https://www.tiktok.com/tag/biology?refer=embed\" target=\"_blank\" rel=\"noopener\">#biology\u003c/a> \u003ca title=\"carpetcleaners\" href=\"https://www.tiktok.com/tag/carpetcleaners?refer=embed\" target=\"_blank\" rel=\"noopener\">#carpetcleaners\u003c/a> \u003ca title=\"♬ Elevator Music (Music Background) - Music Background & Easy Listening Background Music & Haruto Nakamori\" href=\"https://www.tiktok.com/music/Elevator-Music-Music-Background-6841973391990212610?refer=embed\" target=\"_blank\" rel=\"noopener\">♬ Elevator Music (Music Background) – Music Background & Easy Listening Background Music & Haruto Nakamori\u003c/a>\u003c/section>\n\u003c/blockquote>\n\u003cp>\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"tiktok","attributes":{"named":{"label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956032/tiktok-octopus-terrance-two-spot-california-weird-pets","authors":["byline_arts_13956032"],"categories":["arts_1","arts_75"],"tags":["arts_9124","arts_8818","arts_2137","arts_2391","arts_8017"],"featImg":"arts_13956034","label":"arts"},"arts_13956246":{"type":"posts","id":"arts_13956246","meta":{"index":"posts_1591205157","site":"arts","id":"13956246","found":true},"guestAuthors":[],"slug":"the-stud-san-francisco-lgbtq-bar-reopening","title":"The Stud, SF's Oldest Queer Bar, Gears Up for a Grand Reopening","publishDate":1713551661,"format":"audio","headTitle":"The Stud, SF’s Oldest Queer Bar, Gears Up for a Grand Reopening | KQED","labelTerm":{"site":"arts"},"content":"\u003cp>When \u003ca href=\"https://www.studsf.com/\">the Stud\u003c/a> closed its doors at the onset of the pandemic in 2020, its worker-owner collective vowed to one day return. After all, the legendary LGBTQ+ bar had been around in various incarnations since 1966, nurturing the weird, alternative and experimental pockets of queer performance in San Francisco ever since.\u003c/p>\n\u003cp>The Stud’s official reopening at its new South of Market location (1123-1125 Folsom Street) finally arrives this Saturday, April 20, with a \u003ca href=\"https://www.eventbrite.com/e/stud-time-machine-tickets-883890850327\">Stud Time Machine\u003c/a> party celebrating its different eras. After a blessing from the Sisters of Perpetual Indulgence, festivities kick off at 6 p.m. with a 1960s cowboy-themed DJ set and performance. Each hour of the party will be dedicated to a different decade (“The Disco Era,” “The Club Kid Era”), culminating with a look into the future at midnight. Among the entertainers are original disco DJ Steve Fabus, who’s been spinning since the ’70s; drag diva (and fashion designer to the drag stars) Glamamore, performing an homage to the late \u003ca href=\"https://www.kqed.org/arts/13929572/heklina-castro-memorial\">Heklina\u003c/a>’s beloved party T-Shack; and multi-hyphenate artist Honey Mahogany, a Stud co-owner deeply involved in San Francisco politics.\u003c/p>\n\u003cp>As the Stud gears up for its grand reopening, Mahogany spoke with KQED’s Adhiti Bandlamudi about what lies ahead in this new iteration of San Francisco’s oldest queer bar.\u003c/p>\n\u003cfigure id=\"attachment_13915269\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13915269\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut.jpg\" alt=\"\" width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-768x511.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Honey Mahogany speaks during a rally after the Trans March in San Francisco on June 24, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Adhiti Bandlamudi:\u003c/strong> The Stud has such a rich history, and the theme of tomorrow’s opening night party reflects that. Can you tell us more about that?\u003c/p>\n\u003cp>\u003cstrong>Honey Mahogany:\u003c/strong> The Stud first opened in 1966. It’s been the living room for so many people, not just in the neighborhood, but across the country. During the ’60s, it really started off as a leather bar, and then really became more of a Western bar. But it quickly evolved into a place where everyone felt welcome — whether it be women, queers, hair fairies or trans people. So many different groups and communities feel welcome at the Stud.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>My favorite story of the Stud is that during the ’60s … Huey Newton, who was one of the leaders of the Black Panther Party, made this incredible speech where he talked about building unity between the women’s movement and the LGBTQ movement. One of the first places that the LGBTQ Liberation Front and the Black Panther Party actually met was at the Stud.\u003c/p>\n\u003cp>\u003cstrong>The Stud has faced several closures in the past. And every time that idea became more of a reality, it sounds like community members who really care about the bar came together to keep it alive. In 2016, when the previous owner was going to retire, you and other artists, DJs and performers got together and started the Stud Collective. As I understand it, it’s one of the first co-op nightclubs in the country. How has this collective model made a difference as you get ready to open the state again?\u003c/strong>\u003c/p>\n\u003cp>It was sort of, I don’t want to say an act of desperation, but so many LGBTQ nightlife venues were closing all across the country, and especially here in San Francisco. LGBTQ venues were being priced out. Certainly, that was the case with the Stud, where the previous owner was just like, “I can’t afford to pay triple what I was paying in rent. So I can’t do this anymore.” And he really made a callout to the community, hoping that someone would come and save the Stud.\u003c/p>\n\u003cp>The Stud has always been kind of a dive bar \u003cspan style=\"font-weight: 400\">— \u003c/span>more of a community space than a big moneymaker. So a bunch of us who could not have afforded to buy the bar on our own \u003cspan style=\"font-weight: 400\">— \u003c/span>a group of 17 \u003cspan style=\"font-weight: 400\">—\u003c/span> worked to build the collective, set up a system of rules, come up with a plan for how we were going to save the Stud, and we were successful.\u003c/p>\n\u003cp>I won’t say that it was easy. It was lots of long nights, lots of arguments, lots of personalities and ideas. But ultimately, I do think that having collective ownership of a space like the Stud is really important because it ensures that the space remains open.\u003c/p>\n\u003cfigure id=\"attachment_13880908\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13880908\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/First-Stud-gay-pride-float-.jpg\" alt=\"\" width=\"720\" height=\"518\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/First-Stud-gay-pride-float-.jpg 720w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/First-Stud-gay-pride-float--160x115.jpg 160w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">The Stud’s first Pride float in 1974. \u003ccite>(Courtesy of The Stud)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>I’m curious to understand more about that journey, especially because of COVID and the aftereffects of it. What has that journey been like?\u003c/strong>\u003c/p>\n\u003cp>COVID was a real bummer.\u003c/p>\n\u003cp>\u003cstrong>To say the least. \u003c/strong>[aside postid='arts_13936556']\u003c/p>\n\u003cp>We actually shut down relatively early, because we didn’t know what was going to happen or how soon we were going to open up. We also knew that we couldn’t afford to keep going. Actually, we did not go completely dark. We very quickly hopped online, hosting drag shows and DJ parties on the weekends, so people could safely enjoy performance art and drag and music from their own homes.\u003c/p>\n\u003cp>\u003cstrong>There’s also been some fundraising that’s been going on. \u003ca href=\"https://givebutter.com/c/Stud2024\">The crowdfunding goal\u003c/a> is $500,000, and last I checked, like $74,000 had been donated. And people are still donating.\u003c/strong>\u003c/p>\n\u003cp>The crowdfunding is just one part of where we’ve been raising money. We’ve been raising money through other spaces as well — selling some assets and things like that. And so right now we’re just above $425,000 that we’ve been able to pull together. So that leaves about $75,000 left that we have to raise. And we are really excited, because it’s enabled us to get this far.\u003c/p>\n\u003cfigure id=\"attachment_13880907\" class=\"wp-caption aligncenter\" style=\"max-width: 655px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13880907\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/The-Stud-1991-photo-by-Melissa-Hawkins.jpg\" alt=\"A black-and-white photo of a drag queen nun and two mustached men partying.\" width=\"655\" height=\"434\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/The-Stud-1991-photo-by-Melissa-Hawkins.jpg 655w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/The-Stud-1991-photo-by-Melissa-Hawkins-160x106.jpg 160w\" sizes=\"(max-width: 655px) 100vw, 655px\">\u003cfigcaption class=\"wp-caption-text\">Partygoers at the Stud, including a Sister of Perpetual Indulgence, in 1991. \u003ccite>(Melissa Hawkins)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But that $75,000 is going to be really key into seeing the longevity of the Stud, and also to really make the Stud what it used to be, which was not just a dance bar or a dance space, but also a place where there were epic, life-changing performances.\u003c/p>\n\u003cp>The space that we’ve taken over now is so cool, but it is not a performance space. We’ve got two separate bar areas and dance floors. But we do not have a stage. We do not have a dressing room. We do not have an area for the performers to be able to use the restroom and get changed and all of that stuff. So we want to take out the industrial kitchen that takes up a quarter of the bar currently, convert that into dressing rooms and bathrooms for the performers, and then also build out a stage so that we can bring back those epic Stud drag shows.\u003c/p>\n\u003cp>One of the ways in which we are incentivizing people to help us get to that $500,000 goal is we have the Stud’s opening night party this Saturday. We released tickets on Monday and, within six minutes, all sold out. There will be some tickets at the door. But folks are definitely planning on getting there early. [aside postid='arts_13953497']\u003c/p>\n\u003cp>\u003cstrong>The new Stud won’t just be a nightclub, right? There are plans to include a school that will teach the art of drag. Can you tell me more about that?\u003c/strong>\u003c/p>\n\u003cp>We are planning on opening the drag school. It’s going to be a collaboration between the Stud and CounterPulse. It’s going to be a bit of an interesting model because a lot of the classes will probably be off-site. But we are definitely going to train people in the art of drag, help them get their starts, provide them with mentors, bring specialists in — costuming, makeup, hair and performance and dance — and really give them the tools that they need to be successful.\u003c/p>\n\u003chr>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cem>The Stud is located at 1123-1125 Folsom Street. \u003ca href=\"https://www.eventbrite.com/e/stud-time-machine-tickets-883890850327\">The Stud Time Machine\u003c/a> reopening party begins at 5:30 p.m. on April 20. \u003ca href=\"https://www.instagram.com/studsf\">Follow the Stud on Instagram\u003c/a> for updates on business hours and future events.\u003c/em>\u003c/p>\n\n","blocks":[],"excerpt":"The historic bar's new SoMa location debuts with a time machine-themed party celebrating its different eras.","status":"publish","parent":0,"modified":1713559167,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":24,"wordCount":1384},"headData":{"title":"The Stud, SF's Oldest Queer Bar, Gears Up for a Grand Reopening | KQED","description":"The historic bar's new SoMa location debuts with a time machine-themed party celebrating its different eras.","ogTitle":"","ogDescription":"","ogImgId":"","twTitle":"","twDescription":"","twImgId":"","schema":{"@context":"http://schema.org","@type":"Article","headline":"The Stud, SF's Oldest Queer Bar, Gears Up for a Grand Reopening","datePublished":"2024-04-19T18:34:21.000Z","dateModified":"2024-04-19T20:39:27.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"audioUrl":"https://traffic.omny.fm/d/clips/0af137ef-751e-4b19-a055-aaef00d2d578/ffca7e9f-6831-41c5-bcaf-aaef00f5a073/7fc79c25-862e-45d6-a298-b157011425d9/audio.mp3","sticky":false,"templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956246/the-stud-san-francisco-lgbtq-bar-reopening","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>When \u003ca href=\"https://www.studsf.com/\">the Stud\u003c/a> closed its doors at the onset of the pandemic in 2020, its worker-owner collective vowed to one day return. After all, the legendary LGBTQ+ bar had been around in various incarnations since 1966, nurturing the weird, alternative and experimental pockets of queer performance in San Francisco ever since.\u003c/p>\n\u003cp>The Stud’s official reopening at its new South of Market location (1123-1125 Folsom Street) finally arrives this Saturday, April 20, with a \u003ca href=\"https://www.eventbrite.com/e/stud-time-machine-tickets-883890850327\">Stud Time Machine\u003c/a> party celebrating its different eras. After a blessing from the Sisters of Perpetual Indulgence, festivities kick off at 6 p.m. with a 1960s cowboy-themed DJ set and performance. Each hour of the party will be dedicated to a different decade (“The Disco Era,” “The Club Kid Era”), culminating with a look into the future at midnight. Among the entertainers are original disco DJ Steve Fabus, who’s been spinning since the ’70s; drag diva (and fashion designer to the drag stars) Glamamore, performing an homage to the late \u003ca href=\"https://www.kqed.org/arts/13929572/heklina-castro-memorial\">Heklina\u003c/a>’s beloved party T-Shack; and multi-hyphenate artist Honey Mahogany, a Stud co-owner deeply involved in San Francisco politics.\u003c/p>\n\u003cp>As the Stud gears up for its grand reopening, Mahogany spoke with KQED’s Adhiti Bandlamudi about what lies ahead in this new iteration of San Francisco’s oldest queer bar.\u003c/p>\n\u003cfigure id=\"attachment_13915269\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13915269\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut.jpg\" alt=\"\" width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-768x511.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/RS56925_024_KQED_SFTransMarch_06242022-qut-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Honey Mahogany speaks during a rally after the Trans March in San Francisco on June 24, 2022. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>Adhiti Bandlamudi:\u003c/strong> The Stud has such a rich history, and the theme of tomorrow’s opening night party reflects that. Can you tell us more about that?\u003c/p>\n\u003cp>\u003cstrong>Honey Mahogany:\u003c/strong> The Stud first opened in 1966. It’s been the living room for so many people, not just in the neighborhood, but across the country. During the ’60s, it really started off as a leather bar, and then really became more of a Western bar. But it quickly evolved into a place where everyone felt welcome — whether it be women, queers, hair fairies or trans people. So many different groups and communities feel welcome at the Stud.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>My favorite story of the Stud is that during the ’60s … Huey Newton, who was one of the leaders of the Black Panther Party, made this incredible speech where he talked about building unity between the women’s movement and the LGBTQ movement. One of the first places that the LGBTQ Liberation Front and the Black Panther Party actually met was at the Stud.\u003c/p>\n\u003cp>\u003cstrong>The Stud has faced several closures in the past. And every time that idea became more of a reality, it sounds like community members who really care about the bar came together to keep it alive. In 2016, when the previous owner was going to retire, you and other artists, DJs and performers got together and started the Stud Collective. As I understand it, it’s one of the first co-op nightclubs in the country. How has this collective model made a difference as you get ready to open the state again?\u003c/strong>\u003c/p>\n\u003cp>It was sort of, I don’t want to say an act of desperation, but so many LGBTQ nightlife venues were closing all across the country, and especially here in San Francisco. LGBTQ venues were being priced out. Certainly, that was the case with the Stud, where the previous owner was just like, “I can’t afford to pay triple what I was paying in rent. So I can’t do this anymore.” And he really made a callout to the community, hoping that someone would come and save the Stud.\u003c/p>\n\u003cp>The Stud has always been kind of a dive bar \u003cspan style=\"font-weight: 400\">— \u003c/span>more of a community space than a big moneymaker. So a bunch of us who could not have afforded to buy the bar on our own \u003cspan style=\"font-weight: 400\">— \u003c/span>a group of 17 \u003cspan style=\"font-weight: 400\">—\u003c/span> worked to build the collective, set up a system of rules, come up with a plan for how we were going to save the Stud, and we were successful.\u003c/p>\n\u003cp>I won’t say that it was easy. It was lots of long nights, lots of arguments, lots of personalities and ideas. But ultimately, I do think that having collective ownership of a space like the Stud is really important because it ensures that the space remains open.\u003c/p>\n\u003cfigure id=\"attachment_13880908\" class=\"wp-caption aligncenter\" style=\"max-width: 720px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13880908\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/First-Stud-gay-pride-float-.jpg\" alt=\"\" width=\"720\" height=\"518\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/First-Stud-gay-pride-float-.jpg 720w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/First-Stud-gay-pride-float--160x115.jpg 160w\" sizes=\"(max-width: 720px) 100vw, 720px\">\u003cfigcaption class=\"wp-caption-text\">The Stud’s first Pride float in 1974. \u003ccite>(Courtesy of The Stud)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>\u003cstrong>I’m curious to understand more about that journey, especially because of COVID and the aftereffects of it. What has that journey been like?\u003c/strong>\u003c/p>\n\u003cp>COVID was a real bummer.\u003c/p>\n\u003cp>\u003cstrong>To say the least. \u003c/strong>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13936556","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>We actually shut down relatively early, because we didn’t know what was going to happen or how soon we were going to open up. We also knew that we couldn’t afford to keep going. Actually, we did not go completely dark. We very quickly hopped online, hosting drag shows and DJ parties on the weekends, so people could safely enjoy performance art and drag and music from their own homes.\u003c/p>\n\u003cp>\u003cstrong>There’s also been some fundraising that’s been going on. \u003ca href=\"https://givebutter.com/c/Stud2024\">The crowdfunding goal\u003c/a> is $500,000, and last I checked, like $74,000 had been donated. And people are still donating.\u003c/strong>\u003c/p>\n\u003cp>The crowdfunding is just one part of where we’ve been raising money. We’ve been raising money through other spaces as well — selling some assets and things like that. And so right now we’re just above $425,000 that we’ve been able to pull together. So that leaves about $75,000 left that we have to raise. And we are really excited, because it’s enabled us to get this far.\u003c/p>\n\u003cfigure id=\"attachment_13880907\" class=\"wp-caption aligncenter\" style=\"max-width: 655px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13880907\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/The-Stud-1991-photo-by-Melissa-Hawkins.jpg\" alt=\"A black-and-white photo of a drag queen nun and two mustached men partying.\" width=\"655\" height=\"434\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/The-Stud-1991-photo-by-Melissa-Hawkins.jpg 655w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/05/The-Stud-1991-photo-by-Melissa-Hawkins-160x106.jpg 160w\" sizes=\"(max-width: 655px) 100vw, 655px\">\u003cfigcaption class=\"wp-caption-text\">Partygoers at the Stud, including a Sister of Perpetual Indulgence, in 1991. \u003ccite>(Melissa Hawkins)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>But that $75,000 is going to be really key into seeing the longevity of the Stud, and also to really make the Stud what it used to be, which was not just a dance bar or a dance space, but also a place where there were epic, life-changing performances.\u003c/p>\n\u003cp>The space that we’ve taken over now is so cool, but it is not a performance space. We’ve got two separate bar areas and dance floors. But we do not have a stage. We do not have a dressing room. We do not have an area for the performers to be able to use the restroom and get changed and all of that stuff. So we want to take out the industrial kitchen that takes up a quarter of the bar currently, convert that into dressing rooms and bathrooms for the performers, and then also build out a stage so that we can bring back those epic Stud drag shows.\u003c/p>\n\u003cp>One of the ways in which we are incentivizing people to help us get to that $500,000 goal is we have the Stud’s opening night party this Saturday. We released tickets on Monday and, within six minutes, all sold out. There will be some tickets at the door. But folks are definitely planning on getting there early. \u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13953497","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cstrong>The new Stud won’t just be a nightclub, right? There are plans to include a school that will teach the art of drag. Can you tell me more about that?\u003c/strong>\u003c/p>\n\u003cp>We are planning on opening the drag school. It’s going to be a collaboration between the Stud and CounterPulse. It’s going to be a bit of an interesting model because a lot of the classes will probably be off-site. But we are definitely going to train people in the art of drag, help them get their starts, provide them with mentors, bring specialists in — costuming, makeup, hair and performance and dance — and really give them the tools that they need to be successful.\u003c/p>\n\u003chr>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"floatright"},"numeric":["floatright"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cem>The Stud is located at 1123-1125 Folsom Street. \u003ca href=\"https://www.eventbrite.com/e/stud-time-machine-tickets-883890850327\">The Stud Time Machine\u003c/a> reopening party begins at 5:30 p.m. on April 20. \u003ca href=\"https://www.instagram.com/studsf\">Follow the Stud on Instagram\u003c/a> for updates on business hours and future events.\u003c/em>\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956246/the-stud-san-francisco-lgbtq-bar-reopening","authors":["11387","11672"],"categories":["arts_1","arts_235"],"tags":["arts_10278","arts_3226","arts_5351","arts_1146"],"featImg":"arts_13934323","label":"arts"},"arts_13956667":{"type":"posts","id":"arts_13956667","meta":{"index":"posts_1591205157","site":"arts","id":"13956667","found":true},"guestAuthors":[],"slug":"weinstein-overturned-conviction-me-too-misogyny-commentary","title":"On Weinstein, Cosby, OJ Simpson and America’s Systemic Misogyny Problem","publishDate":1714086455,"format":"standard","headTitle":"On Weinstein, Cosby, OJ Simpson and America’s Systemic Misogyny Problem | KQED","labelTerm":{},"content":"\u003cp>America does not care about women.\u003c/p>\n\u003cp>There. I said it. I say it a lot, actually. At least once a week for the last 29 years to be precise.\u003c/p>\n\u003cp>I know the exact date of the first time I said it — Oct. 3, 1995 — because that was the day that O.J. Simpson was acquitted of murdering his ex-wife Nicole Brown Simpson and her friend Ron Goldman. O.J. was acquitted by a jury despite a mountain of DNA evidence against him and an extremely long, well-documented history of his abuse of Nicole. The images of her battered face and the sound of her shaking voice telling a 911 dispatcher “He’s going to beat the shit out of me” have been living rent-free in my head ever since. \u003cimg loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-13882786\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/07/Rae-Alexandra-KQED_180_final.jpg\" alt=\"\" width=\"180\" height=\"198\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/07/Rae-Alexandra-KQED_180_final.jpg 180w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/07/Rae-Alexandra-KQED_180_final-160x176.jpg 160w\" sizes=\"(max-width: 180px) 100vw, 180px\">\u003c/p>\n\u003cp>I was in my teens when the O.J. verdict happened. \u003ca href=\"https://vawnet.org/material/marital-rape-new-research-and-directions#:~:text=On%20July%205%2C%201993%2C%20marital,rape%20prosecution%20granted%20to%20husbands.\">Raping your spouse had only been declared illegal\u003c/a> in America two years earlier. At the time, I hoped that — if women banded together and worked hard enough — things would change in my lifetime.\u003c/p>\n\u003cp>Well, I’m middle-aged now. And nothing has changed at all.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>“America does not care about women” were the first words I uttered this morning, this time prompted by the news that New York’s highest court just overturned Harvey Weinstein’s 2020 rape conviction. The ruling was based on the fact that “testimony of uncharged, alleged prior sexual acts against persons other than the complainants” was included in his original trial. That the inclusion of those witnesses — also known as “\u003ca href=\"https://www.npr.org/2020/01/29/800938076/how-the-molineux-rule-permits-certain-witnesses-in-the-harvey-weinstein-trial\">Molineux witnesses\u003c/a>” or “prior bad act witnesses” — has been perfectly legal in New York for well over a century appears to have been deemed irrelevant by four out of the seven judges on the New York Court of Appeals.\u003c/p>\n\u003cp>(Writing for the majority, Judge Jenny Rivera asserted that “The remedy for these egregious errors is a new trial.” Rivera, incidentally, was appointed to the court in 2013 by \u003ca href=\"https://www.politico.com/news/2024/01/26/cuomo-sexual-harassment-doj-00138140#:~:text=The%20justice%20department%20found%20Cuomo,harassed%2C%E2%80%9D%20the%20DOJ%20concluded.\">Andrew Cuomo, who has been accused of sexual harassment by 13 women\u003c/a>.)\u003c/p>\n\u003cp>[aside postid='arts_13934462']The fact that the vast majority of Harvey Weinstein’s accusers — more than 80 of them — were prevented from taking legal action against him in 2020 because of unjustly short statutes of limitations doesn’t matter either. Because America doesn’t care about women.\u003c/p>\n\u003cp>In truth, even on the morning of his 2020 conviction, I still found myself uttering those words. Because while Weinstein was convicted of third-degree rape and first-degree criminal sexual act, those were only two of the five charges that he had faced. The wave of relief that followed his two convictions was powerful enough to obscure the fact that he was found not guilty on three other charges.\u003c/p>\n\u003cp>Weinstein was found not guilty of first-degree rape, defined in the state of New York as “engag[ing] in sexual intercourse with another person by forcible compulsion.” This, despite Jessica Mann’s harrowing testimony that, “The more I fought, the angrier he got.” He was also found not guilty of two counts of predatory sexual assault. Annabella Sciorra appeared in court specifically in support of those charges, testifying that she was raped by Weinstein after he forced his way into her apartment. “I was punching, I was kicking him, I was trying to take him away from me,” she said. But still, he was found not guilty.\u003c/p>\n\u003cp>Weinstein’s case, from the jump, reflected just how hard it is for women to get justice in this country. But we already knew, just as we had known in 1995, America does not care about women.\u003c/p>\n\u003cp>[aside postid='arts_13908728']We knew it in 2021, after \u003ca href=\"https://apnews.com/article/bill-cosby-conviction-overturned-5c073fb64bc5df4d7b99ee7fadddbe5a\">Bill Cosby was released\u003c/a> from prison on a technicality. Specifically, Pennsylvania’s highest court decided it wasn’t fair that the prosecutor who brought the case against Cosby had a predecessor who had promised to not charge the comedian. That was apparently too much for the court. The idea that 60 women who’d been living with untold trauma and interrupted careers would receive no justice after sharing their harrowing (and very credible) stories about Cosby with the whole world? Meh. Who cares about that?\u003c/p>\n\u003cp>Justice, when it comes to women, sometimes feels almost impossible to come by in any court in the land. In 2004, Robert Blake was acquitted of murdering his wife Bonny Bakley, despite two separate witnesses testifying that Blake had attempted to hire them to kill her. Blake, like O.J. Simpson, was later found liable for the wrongful death of his wife in a $30 million civil trial; Blake handled this by declaring bankruptcy in 2006. Hell, if O.J. Simpson could get away with not paying the Brown and Goldman families, why should Blake cough up? Even in the wake of Simpson’s death, \u003ca href=\"https://www.hollywoodreporter.com/news/general-news/oj-simpsons-lawyer-reverses-statement-civil-judgement-goldman-family-1235874717/\">those handling his estate are fighting\u003c/a> to ensure those families will never see a penny.\u003c/p>\n\u003cp>In America’s so-called justice system, history repeats itself. We know the outcomes before they land: In 2018, we knew Brett Kavanaugh would make it onto the Supreme Court despite \u003ca href=\"https://www.npr.org/2024/03/19/1239378828/for-christine-blasey-ford-the-fallout-of-the-kavanaugh-hearing-is-ongoing\">Christine Blasey Ford’s testimony against him\u003c/a>. We knew because we’d already watched Clarence Thomas succeed after \u003ca href=\"https://www.npr.org/2021/09/28/1040911313/anita-hill-belonging-sexual-harassment-conversation\">Anita Hill testified against him\u003c/a> in 1991.\u003c/p>\n\u003cp>[aside postid='arts_13918217']We knew Donald Trump would be the Republican nominee in 2024, because the fact that he confessed on recorded audio to “grab[bing]” women “by the pussy” did not impact his election chances in 2016.\u003c/p>\n\u003cp>Was anyone really surprised when Ted Kennedy’s nephew William Kennedy Smith was found \u003ca href=\"https://www.vanityfair.com/magazine/1992/03/dunne199203\">not guilty of raping Patricia Bowman\u003c/a>? Despite the fact that his defense attorney married one of the jurors shortly after the trial? It’s impossible to feign shock once you remember that, in 1969, Uncle Ted got off with a two-month suspended sentence for driving Mary Jo Kopechne off a bridge, leaving her there to drown and then failing to report the accident for another 11 hours.\u003c/p>\n\u003cp>After the seismic #MeToo movement, despite the many conversations about cultural shifts and cancellations, the only two high-profile abusers punished in a court of law were Bill Cosby and Harvey Weinstein. Now one is free and the other is working on it. And while Weinstein is still serving the 16-year sentence for rape and sexual assault imposed by his 2023 trial in Los Angeles, it’s impossible to feel any confidence in the system at this point.\u003c/p>\n\u003cp>“Today’s decision reinforces what we already know,” Anita Hill said after this morning’s news broke. “We have seen a lack of progress in addressing the power imbalances that allow abuse to occur and that sexual assault continues to be a pervasive problem.”\u003c/p>\n\u003cp>Founder of #MeToo Tarana Burke managed — somehow — to strike a more optimistic note. “Because the brave women in this case broke their silence, millions and millions and millions of others found the strength to come forward and do the same. That will always be the victory. This doesn’t change that. And the people who abuse their power and privilege to violate and harm others will always be the villain. This doesn’t change that.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>The other thing that hasn’t changed? America does not care about women.\u003c/p>\n\n","blocks":[],"excerpt":"Harvey Weinstein's overturned conviction makes it hard to have faith in the legal process, writes Rae Alexandra. ","status":"publish","parent":0,"modified":1714087262,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":false,"iframeSrcs":[],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":22,"wordCount":1267},"headData":{"title":"Weinstein, Cosby, Simpson and America’s Misogyny Problem | KQED","description":"Harvey Weinstein's overturned conviction makes it hard to have faith in the legal process, writes Rae Alexandra. ","ogTitle":"On Weinstein, Cosby, OJ Simpson and America’s Systemic Misogyny Problem","ogDescription":"","ogImgId":"","twTitle":"On Weinstein, Cosby, OJ Simpson and America’s Systemic Misogyny Problem","twDescription":"","twImgId":"","socialTitle":"Weinstein, Cosby, Simpson and America’s Misogyny Problem %%page%% %%sep%% KQED","schema":{"@context":"http://schema.org","@type":"Article","headline":"On Weinstein, Cosby, OJ Simpson and America’s Systemic Misogyny Problem","datePublished":"2024-04-25T23:07:35.000Z","dateModified":"2024-04-25T23:21:02.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"}},"source":"Commentary ","sticky":false,"nprStoryId":"kqed-13956667","templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13956667/weinstein-overturned-conviction-me-too-misogyny-commentary","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>America does not care about women.\u003c/p>\n\u003cp>There. I said it. I say it a lot, actually. At least once a week for the last 29 years to be precise.\u003c/p>\n\u003cp>I know the exact date of the first time I said it — Oct. 3, 1995 — because that was the day that O.J. Simpson was acquitted of murdering his ex-wife Nicole Brown Simpson and her friend Ron Goldman. O.J. was acquitted by a jury despite a mountain of DNA evidence against him and an extremely long, well-documented history of his abuse of Nicole. The images of her battered face and the sound of her shaking voice telling a 911 dispatcher “He’s going to beat the shit out of me” have been living rent-free in my head ever since. \u003cimg loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-13882786\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/07/Rae-Alexandra-KQED_180_final.jpg\" alt=\"\" width=\"180\" height=\"198\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2020/07/Rae-Alexandra-KQED_180_final.jpg 180w, https://cdn.kqed.org/wp-content/uploads/sites/2/2020/07/Rae-Alexandra-KQED_180_final-160x176.jpg 160w\" sizes=\"(max-width: 180px) 100vw, 180px\">\u003c/p>\n\u003cp>I was in my teens when the O.J. verdict happened. \u003ca href=\"https://vawnet.org/material/marital-rape-new-research-and-directions#:~:text=On%20July%205%2C%201993%2C%20marital,rape%20prosecution%20granted%20to%20husbands.\">Raping your spouse had only been declared illegal\u003c/a> in America two years earlier. At the time, I hoped that — if women banded together and worked hard enough — things would change in my lifetime.\u003c/p>\n\u003cp>Well, I’m middle-aged now. And nothing has changed at all.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>“America does not care about women” were the first words I uttered this morning, this time prompted by the news that New York’s highest court just overturned Harvey Weinstein’s 2020 rape conviction. The ruling was based on the fact that “testimony of uncharged, alleged prior sexual acts against persons other than the complainants” was included in his original trial. That the inclusion of those witnesses — also known as “\u003ca href=\"https://www.npr.org/2020/01/29/800938076/how-the-molineux-rule-permits-certain-witnesses-in-the-harvey-weinstein-trial\">Molineux witnesses\u003c/a>” or “prior bad act witnesses” — has been perfectly legal in New York for well over a century appears to have been deemed irrelevant by four out of the seven judges on the New York Court of Appeals.\u003c/p>\n\u003cp>(Writing for the majority, Judge Jenny Rivera asserted that “The remedy for these egregious errors is a new trial.” Rivera, incidentally, was appointed to the court in 2013 by \u003ca href=\"https://www.politico.com/news/2024/01/26/cuomo-sexual-harassment-doj-00138140#:~:text=The%20justice%20department%20found%20Cuomo,harassed%2C%E2%80%9D%20the%20DOJ%20concluded.\">Andrew Cuomo, who has been accused of sexual harassment by 13 women\u003c/a>.)\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13934462","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>The fact that the vast majority of Harvey Weinstein’s accusers — more than 80 of them — were prevented from taking legal action against him in 2020 because of unjustly short statutes of limitations doesn’t matter either. Because America doesn’t care about women.\u003c/p>\n\u003cp>In truth, even on the morning of his 2020 conviction, I still found myself uttering those words. Because while Weinstein was convicted of third-degree rape and first-degree criminal sexual act, those were only two of the five charges that he had faced. The wave of relief that followed his two convictions was powerful enough to obscure the fact that he was found not guilty on three other charges.\u003c/p>\n\u003cp>Weinstein was found not guilty of first-degree rape, defined in the state of New York as “engag[ing] in sexual intercourse with another person by forcible compulsion.” This, despite Jessica Mann’s harrowing testimony that, “The more I fought, the angrier he got.” He was also found not guilty of two counts of predatory sexual assault. Annabella Sciorra appeared in court specifically in support of those charges, testifying that she was raped by Weinstein after he forced his way into her apartment. “I was punching, I was kicking him, I was trying to take him away from me,” she said. But still, he was found not guilty.\u003c/p>\n\u003cp>Weinstein’s case, from the jump, reflected just how hard it is for women to get justice in this country. But we already knew, just as we had known in 1995, America does not care about women.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13908728","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>We knew it in 2021, after \u003ca href=\"https://apnews.com/article/bill-cosby-conviction-overturned-5c073fb64bc5df4d7b99ee7fadddbe5a\">Bill Cosby was released\u003c/a> from prison on a technicality. Specifically, Pennsylvania’s highest court decided it wasn’t fair that the prosecutor who brought the case against Cosby had a predecessor who had promised to not charge the comedian. That was apparently too much for the court. The idea that 60 women who’d been living with untold trauma and interrupted careers would receive no justice after sharing their harrowing (and very credible) stories about Cosby with the whole world? Meh. Who cares about that?\u003c/p>\n\u003cp>Justice, when it comes to women, sometimes feels almost impossible to come by in any court in the land. In 2004, Robert Blake was acquitted of murdering his wife Bonny Bakley, despite two separate witnesses testifying that Blake had attempted to hire them to kill her. Blake, like O.J. Simpson, was later found liable for the wrongful death of his wife in a $30 million civil trial; Blake handled this by declaring bankruptcy in 2006. Hell, if O.J. Simpson could get away with not paying the Brown and Goldman families, why should Blake cough up? Even in the wake of Simpson’s death, \u003ca href=\"https://www.hollywoodreporter.com/news/general-news/oj-simpsons-lawyer-reverses-statement-civil-judgement-goldman-family-1235874717/\">those handling his estate are fighting\u003c/a> to ensure those families will never see a penny.\u003c/p>\n\u003cp>In America’s so-called justice system, history repeats itself. We know the outcomes before they land: In 2018, we knew Brett Kavanaugh would make it onto the Supreme Court despite \u003ca href=\"https://www.npr.org/2024/03/19/1239378828/for-christine-blasey-ford-the-fallout-of-the-kavanaugh-hearing-is-ongoing\">Christine Blasey Ford’s testimony against him\u003c/a>. We knew because we’d already watched Clarence Thomas succeed after \u003ca href=\"https://www.npr.org/2021/09/28/1040911313/anita-hill-belonging-sexual-harassment-conversation\">Anita Hill testified against him\u003c/a> in 1991.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13918217","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>We knew Donald Trump would be the Republican nominee in 2024, because the fact that he confessed on recorded audio to “grab[bing]” women “by the pussy” did not impact his election chances in 2016.\u003c/p>\n\u003cp>Was anyone really surprised when Ted Kennedy’s nephew William Kennedy Smith was found \u003ca href=\"https://www.vanityfair.com/magazine/1992/03/dunne199203\">not guilty of raping Patricia Bowman\u003c/a>? Despite the fact that his defense attorney married one of the jurors shortly after the trial? It’s impossible to feign shock once you remember that, in 1969, Uncle Ted got off with a two-month suspended sentence for driving Mary Jo Kopechne off a bridge, leaving her there to drown and then failing to report the accident for another 11 hours.\u003c/p>\n\u003cp>After the seismic #MeToo movement, despite the many conversations about cultural shifts and cancellations, the only two high-profile abusers punished in a court of law were Bill Cosby and Harvey Weinstein. Now one is free and the other is working on it. And while Weinstein is still serving the 16-year sentence for rape and sexual assault imposed by his 2023 trial in Los Angeles, it’s impossible to feel any confidence in the system at this point.\u003c/p>\n\u003cp>“Today’s decision reinforces what we already know,” Anita Hill said after this morning’s news broke. “We have seen a lack of progress in addressing the power imbalances that allow abuse to occur and that sexual assault continues to be a pervasive problem.”\u003c/p>\n\u003cp>Founder of #MeToo Tarana Burke managed — somehow — to strike a more optimistic note. “Because the brave women in this case broke their silence, millions and millions and millions of others found the strength to come forward and do the same. That will always be the victory. This doesn’t change that. And the people who abuse their power and privilege to violate and harm others will always be the villain. This doesn’t change that.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"floatright"},"numeric":["floatright"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The other thing that hasn’t changed? America does not care about women.\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13956667/weinstein-overturned-conviction-me-too-misogyny-commentary","authors":["11242"],"categories":["arts_1","arts_2303"],"tags":["arts_2798","arts_16989","arts_1873","arts_2767","arts_2777","arts_7580"],"featImg":"arts_13956685","label":"source_arts_13956667"},"arts_13938947":{"type":"posts","id":"arts_13938947","meta":{"index":"posts_1591205157","site":"arts","id":"13938947","found":true},"guestAuthors":[],"slug":"lgbtq-hip-hop-history-bay-area","title":"How LGBTQ+ Hip-Hop Artists Found Their Voices and Changed Culture","publishDate":1701888312,"format":"standard","headTitle":"How LGBTQ+ Hip-Hop Artists Found Their Voices and Changed Culture | KQED","labelTerm":{},"content":"\u003cp>\u003cem>Editor’s note: This story is part of \u003c/em>\u003ca href=\"https://www.kqed.org/bayareahiphop\">That’s My Word\u003c/a>\u003cem>, KQED’s year-long exploration of \u003ca href=\"https://www.kqed.org/bayareahiphop\">Bay Area hip-hop\u003c/a> history.\u003c/em>\u003c/p>\n\u003cp>[dropcap]I[/dropcap]n 1990, three years before she asked the world “Who you callin’ a bitch?” on her breakout hit “\u003ca href=\"https://youtu.be/f8cHxydDb7o?si=SSNs9T3NAUHv8B2B\">U.N.I.T.Y.\u003c/a>,” Queen Latifah was an up-and-coming artist signed to Tommy Boy Records. Her labelmates, Oakland’s Digital Underground, had a smash hit with “The Humpty Dance,” and Latifah joined them on a national tour.\u003c/p>\n\u003cp>That year, Latifah had the chance to play her first major headlining show — finally, a gig that would pay her more than $10,000. It was a New Year’s Eve celebration at “this cool gay club in San Francisco,” she recalled in a \u003ca href=\"https://youtu.be/ao26pluo36I?si=Y_45Kj6iQP-MKvmn\">2022 interview with \u003ci>Hot Ones\u003c/i>\u003c/a>. She called up her friend, Digital Underground roadie-turned-rapper Tupac, and told him to meet her there. “They went crazy in there!,” she remembers.\u003c/p>\n\u003cp>“I was like, ‘They’re gonna tear you out your clothes,’” she remembered telling Tupac. “He took his shirt off anyway. We had so. Much. Fun.”\u003c/p>\n\u003cp>That party? The Box, the boundary-breaking club spearheaded by San Francisco DJ and promoter Page Hodel. Though Queen Latifah \u003ca href=\"https://www.lgbtqnation.com/2021/06/queen-latifah-officially-sends-love-partner-son-bet-awards-ceremony/\">didn’t publicly speak of having same-sex partners\u003c/a> until 2021, The Box clearly had a big enough draw that the rewards of performing in a queer space outweighed the potential risks of being outed.\u003c/p>\n\u003cfigure id=\"attachment_13938996\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938996\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-scaled.jpg\" alt=\"An artist on stage speaking into a microphone.\" width=\"2560\" height=\"2101\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-800x657.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-1020x837.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-160x131.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-768x630.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-1536x1261.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-2048x1681.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-1920x1576.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Juba Kalamka (left) of Oakland queer hip-hop group Deep Dickollective with poet Exodus Williams in the early 2000s. \u003ccite>(Courtesy of Juba Kalamka)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The late ’80s and early ’90s were a fraught time for LGBTQ+ hip-hop artists. In the male-dominated genre, \u003ca href=\"https://www.kqed.org/arts/13914311/rono-tse-disposable-heroes-hiphoprisy-michael-franti\">homophobic lyrics were common\u003c/a>, even as the \u003ca href=\"https://www.kqed.org/arts/13858167/queer-nation-lgbtq-activism-90s\">AIDS crisis raged on\u003c/a>. Although many influential golden-era female rappers such as Latifah, \u003ca href=\"https://variety.com/2020/music/features/da-brat-coming-out-dish-nation-1234623270/\">Da Brat\u003c/a> and Special One of Oakland’s \u003ca href=\"https://www.kqed.org/arts/13925177/the-conscious-daughters-raps-sucka-free-thelma-and-louise-rewrote-the-rules\">the Conscious Daughters\u003c/a> eventually came out as lesbian or bisexual, the LGBTQ+ artists of rap largely had to keep their sexuality private to appeal to straight fans and have a chance at major-label success.\u003c/p>\n\u003cp>[ad fullwidth]\u003c/p>\n\u003cp>Making matters more complicated was that the \u003ca href=\"https://www.kqed.org/arts/13914457/rightnowish-searching-for-a-kiki-sfs-first-black-owned-gay-bar\">gay scene in San Francisco wasn’t as inclusive\u003c/a> as one would expect from the nation’s LGBTQ+ mecca. Gay clubs regularly discriminated against Black and Brown patrons. LGBTQ+ hip-hop artists in the ’80s and ’90s found themselves squeezed between racism, sexism and homophobia — rendered close to invisible.\u003c/p>\n\u003cp>Still, across the Bay Area, a multicultural groundswell of DJs, rappers and promoters refused to be sidelined, and worked hard to create inclusive spaces that pushed the music and culture forward. Not everyone agreed on the same definition of inclusivity; even this small community had its tensions. But — as we can see now with the success of LGBTQ+ artists like Lil Nas X, Cardi B, Big Freedia, Saucy Santana and Young M.A., as well as hip-hop’s central role in Pride celebrations around the country — these ongoing, collective efforts created profound ripple effects through the music industry and culture as a whole.\u003c/p>\n\u003ch2>In the ’80s, hip-hop enters gay clubs\u003c/h2>\n\u003cp>When she started The Box at the Kennel Club in 1988 — before it became popular enough to attract the likes of Queen Latifah and Tupac — Page Hodel took a risk. Most of San Francisco’s LGBTQ+ nightlife catered to gay men. But in the late ’80s, Hodel launched two events: her women’s party, Club Q, and the Box, a rare space where all LGBTQ+ identities could mingle.\u003c/p>\n\u003cfigure id=\"attachment_13938993\" class=\"wp-caption aligncenter\" style=\"max-width: 1596px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938993\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1.jpeg\" alt=\"A black-and-white flyer features diverse female dancers.\" width=\"1596\" height=\"2064\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1.jpeg 1596w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-800x1035.jpeg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-1020x1319.jpeg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-160x207.jpeg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-768x993.jpeg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-1188x1536.jpeg 1188w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-1584x2048.jpeg 1584w\" sizes=\"(max-width: 1596px) 100vw, 1596px\">\u003cfigcaption class=\"wp-caption-text\">A Club Q flyer from 1989. \u003ccite>(Courtesy of Page Hodel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Hodel had been a hip-hop fan since the genre’s inception. She came of age in the ’70s during the early days of the LGBTQ+ and second-wave feminist movements, at the height of the folk-driven \u003ca href=\"https://www.kqed.org/arts/13926121/barbara-higbie-teresa-trull-olivia-records\">women’s music scene\u003c/a>. But Hodel, who is white and from Marin County, went in a different direction and joined a multiracial funk band in the East Bay.\u003c/p>\n\u003cp>Even before “Rapper’s Delight” hit the airwaves in 1979, Hodel had sold her guitar for turntables and began playing funk and soul records. (Eventually, she became one of the first women in the country to do a mix show on a major radio station, spinning at KSOL, KMEL and Live 105.) A birthday party of hers in San Francisco attracted so many women that venues began hiring her to DJ. Getting paid to play records and watch cute girls dance? For Hodel, it was a win-win. [aside postid='arts_13914457']\u003c/p>\n\u003cp>The first Club Q was held at a space called the Warehouse, on 11th Street, in the industrial South of Market district. “It was this totally cool, very industrial, open space with catwalks around,” she says. “It was just fabulous.”\u003c/p>\n\u003cp>By the ’90s, Club Q was so popular that it attracted 1,500 women to destinations like Club Townsend and other venues each month. Hodel ran it until 2003, and the Box until 1999. She recruited go-go dancers of every body type, and flyers from both parties show young, diverse attendees dancing, hugging and beaming.\u003c/p>\n\u003cp>“I wanted everybody to feel perfect and beautiful,” Hodel says. “And so I made sure to put the messaging out into the world on the flyers. The flyers had people of all sizes and all shapes and colors and abilities, and it was like, ‘This is who we really are. This is the community.’”\u003c/p>\n\u003cp>“At that time, things were very divided in terms of where you would find who,” said Richelle Donigan, a Club Q regular and choreographer, in the 2003 documentary \u003ca href=\"https://vimeo.com/329925529\">\u003cem>Club Q, The Legendary Dance Party for Women\u003c/em>\u003c/a>. “Everything was like white, straight, gay — the Black girls hang out over here, the Hispanic and Latino women [here]. … What was really cool about Page was that there was no divide for her.”\u003c/p>\n\u003cfigure id=\"attachment_13938955\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938955\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-scaled.jpeg\" alt=\"A black-and-white photo of a diverse group of women posing together. \" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-scaled.jpeg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-800x600.jpeg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-1020x765.jpeg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-160x120.jpeg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-768x576.jpeg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-1536x1152.jpeg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-2048x1536.jpeg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-1920x1440.jpeg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Club Q partygoers with Page Hodel (fourth from right) in the early ’90s. \u003ccite>(Courtesy of Page Hodel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The music selection at Club Q was just as diverse as the people on the dance floor. Hodel — who had spent a few years in the ’80s living in a renovated school bus named Roxanne, after Roxanne Shanté, one of the first prominent female MCs — played a mix of Top 40 and underground music to appeal to the different kinds of dancers. And she kept hip-hop in rotation, which earned her fans outside the LGBTQ+ scene.\u003c/p>\n\u003cp>“In the ’80s, if you wanted to hear good hip-hop, you went to where Page and the lesbians were,” said radio host and San Francisco State University Professor David “Davey D” Cook \u003ca href=\"https://www.sfgate.com/music/article/pioneer-female-dj-page-hodel-has-marched-to-her-5341381.php\">in a 2014 interview\u003c/a>. “Straight people and hip-hop people went to her clubs, because she had respect; she played hardcore things like 2 Live Crew.”\u003c/p>\n\u003ch2>Caught between -isms, Black queer people create their own spaces\u003c/h2>\n\u003cp>As rap climbed the charts, it also experienced a national backlash. During the ’90s tough-on-crime era, politicians spoke of artists like \u003ca href=\"https://www.washingtonpost.com/archive/lifestyle/style/1992/09/20/music-to-kill-cops-by-rap-song-blamed-in-texas-troopers-death/20b49755-7835-4cb0-a53a-d78ccf65f9a7/\">Tupac\u003c/a> and \u003ca href=\"https://www.vice.com/en/article/paye7y/talking-cop-killer-with-body-counts-ice-t\">Ice T\u003c/a> as bogeymen, and used them as foils to conservative, white American values. And while sexism and homophobia were social problems that crossed racial lines, critics tended to single out hip-hop as if it were uniquely problematic.\u003c/p>\n\u003cp>Black, an Oakland DJ, sensed condescension towards the genre even within the LGBTQ+ nightlife circuit. “[People] thought it was going to be a phase. It was going to go away. It would never exist beyond the urban scene,” she recalls.\u003c/p>\n\u003cp>Shortly after high school in Houston, Black moved to San Francisco. While spending time with family in Oakland’s Acorn Projects, she became immersed in the music of local rappers like \u003ca href=\"https://www.kqed.org/arts/13922616/too-short-way-street-sign-unveiled-oakland\">Too Short\u003c/a> and \u003ca href=\"https://www.kqed.org/arts/13923766/rbl-posse-a-lesson-to-be-learned-album-cover\">RBL Posse\u003c/a>, along with East Coast artists like De La Soul, the Fugees and Wu-Tang Clan.\u003c/p>\n\u003cp>There was misogyny in some of the lyrics, to be sure. But Black was gripped by songs that addressed real issues in her community: civic neglect, addiction and mass incarceration. “The music was moving a generation of folks who were dissatisfied with the way things were going,” she says.\u003c/p>\n\u003cfigure id=\"attachment_13899476\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13899476\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021.jpg\" alt=\"\" width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-768x511.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Black plays music from a bus during the People’s March and Rally on Polk Street heading toward City Hall in San Francisco on June 27, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Eventually, Black would become a mentor to countless Bay Area DJs and open for major acts like Erykah Badu and The Roots. When she started out in hip-hop, she at one point harbored ambitions of becoming an MC herself, but decided to lean into DJing after watching Dominique DiPrima interview the Coup’s Pam the Funkstress at a live taping of her hip-hop cultural affairs show, \u003ci>Home Turf\u003c/i>, on KRON.\u003c/p>\n\u003cp>Black yearned for a women’s party that didn’t just include hip-hop, but \u003ci>centered\u003c/i> it — a party for and by queer women of color. “In the early ’90s, I felt like, ‘How can you have this many people of color come to a club and not support a genre of music?’” she says.\u003c/p>\n\u003cp>So Black took matters into her own hands. With the help of her DJ friends, Nadeeah, Saun Toy, Tei, Lauren, RaheNi and Ananda, she started the Bay Area’s first hip-hop party for women. On a stoned evening, they named it A.B.L.U.N.T.: Asians, Blacks and Latins Uniting New Tribes. [aside postid='arts_13915614']\u003c/p>\n\u003cp>Long before social media, Black had to be strategic when it came to promotion. “We had to hit the clubs that we knew that people of color would go to, and hand out flyers — not to white folks,” she says, noting that her methods sometimes drew accusations of discrimination.\u003c/p>\n\u003cp>She’d shoot back: “How am I being racist? Y’all have a whole entire white club right here that you would go into.”\u003c/p>\n\u003ch2>For some rappers, coming out is complicated\u003c/h2>\n\u003cp>Around the time A.B.L.U.N.T. was taking shape, one of the nation’s few prominent LGBTQ+ rappers of the ’90s made her debut: the late Karryl “Special One” Smith of the Conscious Daughters, an Oakland duo whose groundbreaking debut \u003ci>Ear to the Street\u003c/i> arrived in 1993.\u003c/p>\n\u003cp>Backed by their mentor Paris, the militantly political rapper who’d been \u003ca href=\"https://www.latimes.com/archives/la-xpm-1992-11-29-ca-2551-story.html\">dropped by Time Warner\u003c/a> because of his song “Bush Killa,” the Daughters traveled in hardcore rap circles where they went toe-to-toe with straight men in cyphers. Though Special One wasn’t yet out within the music scene, she didn’t hide her love of women in her private life. In fact, she and Black became friends because both of their girlfriends lived in the same apartment complex. “There’s no words to describe how incredible of a human being she was, and how solid — she was there for you,” Black remembers.\u003c/p>\n\u003cp>Along with Queen Latifah in New York, the Conscious Daughters became part of a national wave of female rappers lyrically challenging sexism, and addressing topics like domestic violence with a gangster twist. “It was such a great combination of us being street and somewhat knowledgeable and conscious, and uplifting women, Black women — all underprivileged people,” says Carla “CMG” Green, the surviving member of the Conscious Daughters.\u003c/p>\n\u003cfigure id=\"attachment_13925185\" class=\"wp-caption aligncenter\" style=\"max-width: 599px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13925185\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/ConsciousDaughters.jpg\" alt=\"A black-and-white promotional photo of the Conscious Daughters, two young women who look up at the camera with serious expressions. \" width=\"599\" height=\"750\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/ConsciousDaughters.jpg 599w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/ConsciousDaughters-160x200.jpg 160w\" sizes=\"(max-width: 599px) 100vw, 599px\">\u003cfigcaption class=\"wp-caption-text\">Karryl “Special One” Smith (left) and Carla “CMG” Green (right) of the Conscious Daughters in the 1990s. \u003ccite>(Priority Records)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>With the hit singles “Somethin’ To Ride To (Fonky Expedition)” and “We Roll Deep,” \u003ci>Ear to the Street\u003c/i> hit No. 25 on Billboard’s R&B/Hip-Hop Albums Chart, and the Daughters were on their way to stardom: they toured with A Tribe Called Quest and Outkast, and Jay-Z opened for them long before he was a household name.\u003c/p>\n\u003cp>Many female rappers in the early ’90s had a tough, “just-one-of-the-guys” image, but it was less acceptable for them to like women. By the mid-’90s, record labels began to shift resources toward female MCs with feminine, sexy images, and the Daughters hit a ceiling. It was during this time that Special One started being more public about her sexuality, despite an expectation in the music industry to fly under the radar.\u003c/p>\n\u003cp>https://youtu.be/PyA9hn-YOZg?si=UQw65HX4zMkkPJAU\u003c/p>\n\u003cp>“When she came out of the closet, one of our friends was like, ‘Tell Karryl to stay out of the gay club,’ because it wasn’t cool to be gay then,” CMG recalls. “So she was like, ‘Oh, fuck it, I’m gay. And Darlene’s my girlfriend.’ She pointed to this girl.”\u003c/p>\n\u003cp>Though supportive of her friend, even CMG, who is straight, experienced a momentary panic: As an underground female duo, the Conscious Daughters already faced slim chances of mainstream success. Now, they could be marginalized even further. “We all started crying,” she shares with regret. “I was like, ‘People are going to think I’m gay.’ It was this whole scenario.”\u003c/p>\n\u003cp>But CMG quickly realized that, above all, she needed to have her best friend’s back. The two remained close and continued to collaborate until Special One’s death in 2011.\u003c/p>\n\u003cp>“Turns out all the women now look just like her,” CMG says with pride. “She was so ahead of her time, her dressing — she dressed like Ellen back then, with the fly shoes and the vests. She was really a trendsetter. But we had no idea that she was going to be the future, you know?” [aside postid='arts_13925177']\u003c/p>\n\u003cp>Indeed, only a couple years later, in 1997, Brooklyn’s Queen Pen — who shot up the Billboard charts as a featured artist on Blackstreet’s “No Diggity” in 1996 — made history with her song “\u003ca href=\"https://youtu.be/7Yb39SmAWMk?si=5cUD81kG732-Zf3R\">Girlfriend\u003c/a>,” featuring Meshell Ndegeocello, where Pen raps to a man, threatening to steal his girl.\u003c/p>\n\u003cp>Though she dodged reporters’ questions about how she identified, she \u003ca href=\"https://www.nytimes.com/1998/01/18/arts/pop-jazz-a-feisty-female-rapper-breaks-a-hip-hop-taboo.html\">told \u003ci>The New York Times\u003c/i>\u003c/a> in 1998 that “two or three years from now, people will say Queen Pen was the first female to bring the lesbian life to light on wax.”\u003c/p>\n\u003cp>Super-producer Teddy Riley, who worked on the song, heralded it as a sign of progress. “She is teaching women to be what they want to be,” he said at the time. “It’s another level for the rap game.”\u003c/p>\n\u003cp>Still, Riley correctly speculated that it would take many years for a gay or bisexual male rapper to break through to the mainstream. It was easy for rap’s straight, male audience to fantasize about two women together. But when it came to desire between two men, “I can only tell you the street mentality,” he said. “It’s all right for a woman. But a man?”\u003c/p>\n\u003cp>https://youtu.be/7Yb39SmAWMk?si=_rp8P99dXj_llvi6\u003c/p>\n\u003ch2>The queer hip-hop party circuit expands\u003c/h2>\n\u003cp>By the mid-’90s, more queer hip-hop parties began to spring up, including San Francisco’s Club Red, created by Jamaican American \u003ca href=\"https://www.ebar.com/story.php?ch=news&id=240470\">promoter Chantal Salkey\u003c/a>. Salkey, who died in 2010, was passionate about giving a platform to queer women of color DJs including Black and Olga T, who identified as a lesbian at the time, but now identifies as trans masculine and uses he/him pronouns.\u003c/p>\n\u003cp>“Suddenly lesbians are loving hip-hop,” says Olga, who had learned to DJ during the ’90s Club Q era as Page Hodel’s apprentice. Though originally a house music head, Olga made a name for himself while spinning hip-hop at Club Red. The same event producers went on to create \u003ca href=\"https://www.instagram.com/mangosf/?hl=en\">Mango\u003c/a>, the ongoing, popular hip-hop and Latin music party for women and their friends that Olga has headlined for the past 27 years at El Rio in San Francisco.\u003c/p>\n\u003cfigure id=\"attachment_13938957\" class=\"wp-caption aligncenter\" style=\"max-width: 1072px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938957\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March.jpg\" alt=\"A DJ beat-matches two records on turntables. \" width=\"1072\" height=\"720\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March.jpg 1072w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-800x537.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-1020x685.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-768x516.jpg 768w\" sizes=\"(max-width: 1072px) 100vw, 1072px\">\u003cfigcaption class=\"wp-caption-text\">Olga T spins at the Dyke March in San Francisco in 1996. \u003ccite>(Courtesy of Olga T)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In the early 2000s, on the other side of the bridge in Oakland, \u003ca href=\"https://www.ebar.com/story.php?ch=news&sc=pride&id=248574\">promoter Christiana Remington\u003c/a> began throwing a monthly women’s hip-hop party called Butta, where Special One was a regular, and would sometimes even get on the mic. Though it attracted hundreds of mostly Black and Brown women each month, Remington ran into some of the same discriminatory attitudes that Black did when she started A.B.L.U.N.T. in the early ’90s.\u003c/p>\n\u003cp>People called it a “ghetto party,” \u003ca href=\"https://www.ebar.com/story.php?ch=news&sc=pride&id=248574\">Remington told LGBTQ+ newspaper \u003ci>Bay Area Reporter\u003c/i>\u003c/a> in 2011. “It just hurt me so much because it was just a beautiful party,” she said. “Just because it’s predominantly more of one color there doesn’t mean that it’s that. … It’s unfortunate that we have that in our own community.”\u003c/p>\n\u003cp>Despite these harsh judgments, Butta became a major support for queer women in hip-hop. “I got my break from Christiana Remington,” says \u003ca href=\"https://femmedeadlyvenoms.bandcamp.com/album/femmenomenon\">Femme Deadly Venoms\u003c/a> rapper Aima the Dreamer, who currently produces another long-running party for queer people of color, \u003ca href=\"https://www.instagram.com/wearesoulovely/?hl=en\">Soulovely\u003c/a>, with house music DJ Emancipation and Lady Ryan, another star of the local hip-hop scene.\u003c/p>\n\u003cp>https://youtu.be/ts-af254sxY?si=p8ZTIiziX1Gp1l6B\u003c/p>\n\u003cp>After moving to the Bay Area from Hawai’i as a young adult in 2001, Aima came up in the straight-leaning spoken word and conscious hip-hop scenes. In LGBTQ+ nightlife, Aima struggled to be taken seriously as a rapper because of their femme appearance. Their glitter, flowers in their hair and seven-inch platforms didn’t match the masculine presentation of most lesbian rappers.\u003c/p>\n\u003cp>“You saw these masc MCs who came in and and they were emulating the toxic masculinity of hip-hop, and talking about all the women that they had and the alcohol that they drink and all this stuff,” Aima says. “And here I came in talking about social justice and what it would be like if we healed our trauma.”\u003c/p>\n\u003cp>As a rapper, Aima later found success touring internationally with groups like Jazz Mafia and J Boogie’s Dubtronic Science. “I also got to have the experience of being a very out, loud and proud queer MC in these very straight spaces,” says Aima, who now identifies as nonbinary. “Pretty much like nine times out of ten after I got off stage, there would be other queer people in the space who would be like, ‘Wow, thank you. I’m queer too, and I exist in this space and I often feel alone, or unseen, or a token.’”\u003c/p>\n\u003cfigure id=\"attachment_13915644\" class=\"wp-caption aligncenter\" style=\"max-width: 414px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13915644\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/herstory.jpg\" alt=\"\" width=\"414\" height=\"414\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/herstory.jpg 414w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/herstory-160x160.jpg 160w\" sizes=\"(max-width: 414px) 100vw, 414px\">\u003cfigcaption class=\"wp-caption-text\">The HERstory crew circa 2002. Top row, left to right: Shanta, Aza, Hobbs, Samantha (Sister Squid), Black, Dovanna, Boyuyaka, Amalia. Bottom row: Jessica, Loushana Rosa, Sandra, Leema, Tiffany, Aima the Dreamer. \u003ccite>(Courtesy of Black)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘Homo-hop’ finds its voice in the underground\u003c/h2>\n\u003cp>While a small number of queer rappers found footholds in straight rap spaces, the price of admission for many was downplaying or altogether hiding their sexuality. Meanwhile, a contingent of artists rebelled against the status quo and created a queer movement in the underground: homo-hop.\u003c/p>\n\u003cp>The experimental hip-hop group Rainbow Flava emerged from San Francisco in 1997, and one of the members, Dutchboy, launched \u003ca href=\"http://www.phat-family.org/family.html\">Phat Family\u003c/a>, an online community and email listserv that allowed queer hip-hop artists and fans from all over the world to connect for the first time. In 1998, Phat Family became a record label, and featured national and international LGBTQ+ rappers like LA hardcore rapper \u003ca href=\"https://youtu.be/1RadNGFRk3c?si=f5NIuO3Cj_k-0joh\">Deadlee\u003c/a>, Chicago battle rapper El Don and Maasen from Stockholm, Sweden. Other email listservs and message boards, like the now-defunct, London-based GayHipHop.com, soon followed.\u003c/p>\n\u003cfigure id=\"attachment_13938962\" class=\"wp-caption aligncenter\" style=\"max-width: 1556px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938962\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000.jpg\" alt=\"A four-person rap group stares into the camera. \" width=\"1556\" height=\"962\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000.jpg 1556w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-800x495.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-1020x631.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-160x99.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-768x475.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-1536x950.jpg 1536w\" sizes=\"(max-width: 1556px) 100vw, 1556px\">\u003cfigcaption class=\"wp-caption-text\">Rainbow Flava in 2000. \u003ccite>(Courtesy of Joey Magazine)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“There were people communicating; there were people communing. Even if the opportunities to perform in a club were few and far between,” says former Rainbow Flava member Juba Kalamka, noting that LGBTQ+ parties that played mainstream rap records didn’t typically book local live performers.\u003c/p>\n\u003cp>After moving to the Bay Area from Chicago in 1999, Kalamka — then known as Pointfivefag — joined Rainbow Flava with Dutchboy, DJ Monkey, Reh-Shawn, Tori Fixx and N.I.Double-K.I. Concurrently, he started the hip-hop group Deep Dickollective with 25Percenter (Tim’m T. West) and LSP the Lightskindid Phil/osopher (Phillip Atiba Goff).\u003c/p>\n\u003cp>Deep Dickollective (D/DC) emerged from spoken word and academic circles; West and Goff had met as Stanford PhD students, and the group’s name took inspiration from another radical performance group called the \u003ca href=\"https://www.youtube.com/watch?v=6XXeR5HoFeI\">Punany Poets\u003c/a>. On their 2001 debut album, \u003cem>BourgieBohoPostPomoAfroHomo\u003c/em>, D/DC’s style is cerebral and jarring, with rapid-fire, tongue-twisting rhymes and lyrics that reclaim homophobic slurs. They sounded nothing like the trunk-rattling, funky mobb music the Bay Area was known for — and they didn’t need to. D/DC were creating their own lane, and giving new meaning to the phrase “\u003ca href=\"https://youtu.be/E0iFnysP7Bs?si=pytadppX7ASzQbP1\">We Out\u003c/a>.”\u003c/p>\n\u003cp>“I understood at that time we were out, post-grad, Black — a couple of us HIV positive and out about it — and fat and weirdos. We were not grist for the mainstream mill, if you will,” Kalamka says. “And I didn’t have any delusions about that, so I just felt like the whole point of us doing what we were doing was to say what we wanted to say and just be straight up about it.”\u003c/p>\n\u003cp style=\"text-align: center\">\n\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" style=\"border: 0; width: 350px; height: 470px;\" src=\"https://bandcamp.com/EmbeddedPlayer/album=195042532/size=large/bgcol=ffffff/linkcol=0687f5/tracklist=false/transparent=true/\" width=\"100%\" height=\"500\" scrolling=\"yes\" class=\"iframe-class\" frameborder=\"0\">\u003c/iframe>\n\u003c/p>\n\u003cp>D/DC ran their own label, Sugartruck Recordings. And in 2001, Kalamka launched another important platform: the PeaceOUT World Homo Hop Festival, which took place during East Bay Pride.\u003c/p>\n\u003cp>“If the Phat Family listserv was where people got to know each other existed, PeaceOUT was where people got to meet each other,” Kalamka says.\u003c/p>\n\u003cp>The first PeaceOUT was at Oakland’s Preservation Park. The audience was small, but hungry to hear rap that spoke to their life experience instead of using it as a punchline. “There were maybe 50 people who showed up for that. But you thought there were 500 people in the room,” Kalamka recalls. “It was just — it was wild.”\u003c/p>\n\u003cfigure id=\"attachment_13938963\" class=\"wp-caption aligncenter\" style=\"max-width: 2020px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938963\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside.jpg\" alt=\"A yellow and black text flyer advertises three days of shows from Aug. 30-Sept. 1, 2002, with acts such as Deadlee, Deep Dickollective, the Conscious Daughters and Rainbow Flava. \" width=\"2020\" height=\"1444\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside.jpg 2020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-800x572.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-1020x729.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-768x549.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-1536x1098.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-1920x1373.jpg 1920w\" sizes=\"(max-width: 2020px) 100vw, 2020px\">\u003cfigcaption class=\"wp-caption-text\">A PeaceOUT World Homo Hop Festival flyer from 2002. \u003ccite>(Courtesy of Juba Kalamka)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The festival eventually expanded into a three-day affair, and continued annually until 2007 at underground venues like the Oakland Metro Operahouse and 21 Grand. It featured notable acts like the Conscious Daughters, God-des and JenRo.\u003c/p>\n\u003cp>Several PeaceOUT artists were the focus of a 2006 homo-hop documentary called \u003ca href=\"http://pickupthemic.com/Pick_Up_The_Mic/Artists.html\">\u003cem>Pick Up the Mic\u003c/em>\u003c/a>, which screened at festivals around the country. Many of them had stories of being shut out of rap battles or denied bookings because straight, male artists didn’t want to share the stage with them.\u003c/p>\n\u003cp>“Hip-hop fights against oppression, but at the same time it takes on the role of the oppressor by mirroring society at large: male-centered, patriarchal and classist,” Kalamka told the \u003ci>San Francisco Chronicle\u003c/i> in 2003.\u003c/p>\n\u003cp>JenRo, who was 20 years old when she first performed at PeaceOUT, struggled with that dynamic. Though she earned respect from straight, male peers for winning rap battles, independent labels that saw her talent had doubts that she would succeed as an out lesbian. Some went as far as asking her to change her lyrics.\u003c/p>\n\u003cp>“I even had some labels like try to switch me up,” she says. “You know, maybe if I femme things up a bit or girly things up a bit, you can expand your audience. I think at the end of the day, I wanted to be comfortable; I wanted to be me.”\u003c/p>\n\u003cfigure id=\"attachment_13938964\" class=\"wp-caption aligncenter\" style=\"max-width: 1054px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938964\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-scaled.jpg\" alt='A pink flyer with black text advertises \"A homo hop/spoken weird xtravaganza!\"' width=\"1054\" height=\"2560\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-scaled.jpg 1054w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-800x1943.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-1020x2478.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-160x389.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-768x1865.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-632x1536.jpg 632w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-843x2048.jpg 843w\" sizes=\"(max-width: 1054px) 100vw, 1054px\">\u003cfigcaption class=\"wp-caption-text\">A flyer for Deep Dickollective’s first show in 2000. \u003ccite>(Courtesy of Juba Kalamka)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘Where my gay bitches at?’\u003c/h2>\n\u003cp>Today, JenRo is still going for her musical dreams, and unabashedly making music for women who love women: Last year, her seductive song “Drip Wet” was featured in an episode of the hit series \u003ci>P Valley\u003c/i>. Though she took many professional risks by being out from the beginning, she now takes pride in having helped to open up space for more people to be themselves.\u003c/p>\n\u003cp>“When I see other LGBT artists out, doing their thing, I’m like, ‘Yes!’ It’s a movement,” she says.\u003c/p>\n\u003cfigure id=\"attachment_13938958\" class=\"wp-caption aligncenter\" style=\"max-width: 2322px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938958\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro.png\" alt=\"A masculine female rapper in baggy pants raps next to a male dancer wearing a shirt airbrushed with her name.\" width=\"2322\" height=\"1562\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro.png 2322w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-800x538.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-1020x686.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-160x108.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-768x517.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-1536x1033.png 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-2048x1378.png 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-1920x1292.png 1920w\" sizes=\"(max-width: 2322px) 100vw, 2322px\">\u003cfigcaption class=\"wp-caption-text\">JenRo performs in San Francisco circa 2012. \u003ccite>(Courtesy of JenRo)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Until a few years ago, LGBTQ+ hip-hop artists had the choice of either hiding or performing for mostly gay audiences at small clubs and the occasional Pride parade. But recently, that’s begun to change — both because of some big-name artists coming out, and because queer and trans artists can now attract large audiences on social media.\u003c/p>\n\u003cp>Big Freedia transcended the New Orleans bounce music scene through early success on YouTube, and is now a household name who’s collaborated with Beyoncé. With numerous viral hits on TikTok, Saucy Santana — who entered hip-hop as City Girls’ makeup artist — has worked with some the biggest it girls of rap, including Latto and Flo Milli. “I came in gay, and I came in swinging,” Saucy Santana \u003ca href=\"https://abcnews.go.com/Entertainment/lgbtq-hip-hop-artists-spotlight-express-queer-joy/story?id=101716136\">told ABC News\u003c/a> earlier this year.\u003c/p>\n\u003cp>But Kalamka warns that these barrier-breaking artists’ success isn’t necessarily a sign that straight, cisgender male music industry gatekeepers have become more inclusive. (Indeed, some have only \u003ca href=\"https://www.npr.org/2023/04/20/1171021029/the-new-conservative-bent-of-rap-media-plus-the-sweetness-of-somebody-somewhere\">gotten more conservative\u003c/a>.) “The tools exist now for people to clap back and to sustain the clap in a way that they could not previously,” Kalamka says.\u003c/p>\n\u003cp>“You have a paradigm that exists now where people are inclined and have the ability to make their own communities, to make their own economies around their music, around their art,” he adds, noting that it’s significant that record-breaking queer rapper Lil Nas X came out \u003ci>after\u003c/i> “Old Town Road” had already reached No. 1 on Billboard in 2019.\u003c/p>\n\u003cp>Still, some popular artists like Oakland-raised R&B star Kehlani have never hidden their queer identities — which the singer discussed publicly as early as 2015, when they got their first\u003ca href=\"https://www.thefader.com/2015/08/04/kehlani-cover-story-interview\"> \u003ci>FADER\u003c/i> cover story\u003c/a>. Collaborations with superstars like Justin Bieber and Cardi B followed. And in 2021, Kehlani prompted tens of thousands of fans to cheer when they asked the crowd, “Where my gay bitches at?” before performing their 2017 queer love song, “Honey,” at San Francisco’s Outside Lands festival.\u003c/p>\n\u003cp>https://youtu.be/KbHCNlblcnY?si=RHNcWUijOtgHkR3t\u003c/p>\n\u003cp>Oakland’s Kamaiyah — who has collaborated with major stars like Drake and YG — now raps about same-sex love interests: “Is she gay? / Or is she straight? / I’m a hoe,” she declares on her latest single, “\u003ca href=\"https://youtu.be/KbHCNlblcnY?si=1rXFmGB63sA6IVAn\">Groupies\u003c/a>.” And San Jose-raised, bilingual artist Snow tha Product flaunts her love of women, which hasn’t stopped her international rise as a face of \u003ca href=\"https://www.instagram.com/p/Cv5m8R_OlfJ/?hl=en\">Spotify’s 2023 hip-hop campaign in Mexico\u003c/a>.\u003c/p>\n\u003cp>Still, we’re a long way from mainstream America embracing a full spectrum of queerness — or an expansion of gender roles in general. But with Gen Z rising up as the \u003ca href=\"https://www.them.us/story/gen-z-millennials-queerest-generation-gallup-poll\">queerest generation in the nation’s history\u003c/a>, it’s only a matter of time before rap — and the music industry as a whole — shifts further, along with the rest of culture.\u003c/p>\n\u003cp>“I think the more that we are authentic and tell our stories and tell our truths through our music,” as Aima the Dreamer says, “the more room you make for people to do the same.”\u003c/p>\n\u003cp>[ad floatright]\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-11687704\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_.jpg\" alt=\"\" width=\"800\" height=\"60\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_-400x30.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_-768x58.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\n","blocks":[],"excerpt":"Since the ’80s, queer Bay Area DJs, MCs and promoters have fought to create inclusive spaces and be heard. ","status":"publish","parent":0,"modified":1705003015,"stats":{"hasAudio":false,"hasVideo":false,"hasChartOrMap":true,"iframeSrcs":["https://bandcamp.com/EmbeddedPlayer/album=195042532/size=large/bgcol=ffffff/linkcol=0687f5/tracklist=false/transparent=true/"],"hasGoogleForm":false,"hasGallery":false,"hasHearkenModule":false,"hasPolis":false,"paragraphCount":74,"wordCount":4777},"headData":{"title":"How LGBTQ+ Hip-Hop Artists Found Their Voices and Changed Culture | KQED","description":"Since the ’80s, queer Bay Area DJs, MCs and promoters have fought to create inclusive spaces and be heard. ","ogTitle":"","ogDescription":"","ogImgId":"","twTitle":"","twDescription":"","twImgId":"","schema":{"@context":"http://schema.org","@type":"Article","headline":"How LGBTQ+ Hip-Hop Artists Found Their Voices and Changed Culture","datePublished":"2023-12-06T18:45:12.000Z","dateModified":"2024-01-11T19:56:55.000Z","image":"https://cdn.kqed.org/wp-content/uploads/2020/02/KQED-OG-Image@1x.png"},"authorsData":[{"type":"authors","id":"11387","meta":{"index":"authors_1591205172","id":"11387","found":true},"name":"Nastia Voynovskaya","firstName":"Nastia","lastName":"Voynovskaya","slug":"nvoynovskaya","email":"nvoynovskaya@kqed.org","display_author_email":false,"staff_mastheads":["arts"],"title":"Associate Editor","bio":"Nastia Voynovskaya is a Russian-born journalist raised in the Bay Area and Tampa, Florida. She's the associate editor at KQED Arts & Culture. She's the recipient of the 2018 Society of Professional Journalists-Northern California award for arts & culture reporting. In 2021, a retrospective of the 2010s she edited and creative directed, Our Turbulent Decade, received the SPJ-NorCal award for web design. Nastia's work has been published in NPR Music, \u003cem>San Francisco Chronicle\u003c/em>, VICE, Paste Magazine, Bandcamp and SF MoMA Open Space. Previously, she served as music editor at \u003cem>East Bay Express\u003c/em> and online editor at \u003cem>Hi-Fructose Magazine\u003c/em>. She holds a B.A. in comparative literature from UC Berkeley.","avatar":"https://secure.gravatar.com/avatar/310649817772dd2a98e5dfecb6b24842?s=600&d=mm&r=g","twitter":"nananastia","facebook":null,"instagram":null,"linkedin":null,"sites":[{"site":"arts","roles":["administrator"]},{"site":"news","roles":["editor"]},{"site":"pop","roles":["administrator"]},{"site":"bayareabites","roles":["editor"]},{"site":"podcasts","roles":["editor"]},{"site":"hiphop","roles":["editor"]}],"headData":{"title":"Nastia Voynovskaya | KQED","description":"Associate Editor","ogImgSrc":"https://secure.gravatar.com/avatar/310649817772dd2a98e5dfecb6b24842?s=600&d=mm&r=g","twImgSrc":"https://secure.gravatar.com/avatar/310649817772dd2a98e5dfecb6b24842?s=600&d=mm&r=g"},"isLoading":false,"link":"/author/nvoynovskaya"}],"imageData":{"ogImageSize":{"file":"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0901-1020x633.jpeg","width":1020,"height":633,"mimeType":"image/jpeg"},"twImageSize":{"file":"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0901-1020x633.jpeg","width":1020,"height":633,"mimeType":"image/jpeg"},"twitterCard":"summary_large_image"},"tagData":{"tags":["featured-arts","Hip Hop","lgbtq","tmw-latest"]}},"source":"That's My Word","sourceUrl":"http://kqed.org/bayareahiphop","audioUrl":"https://traffic.omny.fm/d/clips/0af137ef-751e-4b19-a055-aaef00d2d578/ffca7e9f-6831-41c5-bcaf-aaef00f5a073/4edd907e-043b-4967-92c8-b0d8010cadab/audio.mp3","sticky":false,"templateType":"standard","featuredImageType":"standard","excludeFromSiteSearch":"Include","articleAge":"0","path":"/arts/13938947/lgbtq-hip-hop-history-bay-area","audioTrackLength":null,"parsedContent":[{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003cp>\u003cem>Editor’s note: This story is part of \u003c/em>\u003ca href=\"https://www.kqed.org/bayareahiphop\">That’s My Word\u003c/a>\u003cem>, KQED’s year-long exploration of \u003ca href=\"https://www.kqed.org/bayareahiphop\">Bay Area hip-hop\u003c/a> history.\u003c/em>\u003c/p>\n\u003cp>\u003c/p>\u003cp>\u003cspan class=\"utils-parseShortcode-shortcodes-__dropcapShortcode__dropcap\">I\u003c/span>\u003c/p>\u003cp>n 1990, three years before she asked the world “Who you callin’ a bitch?” on her breakout hit “\u003ca href=\"https://youtu.be/f8cHxydDb7o?si=SSNs9T3NAUHv8B2B\">U.N.I.T.Y.\u003c/a>,” Queen Latifah was an up-and-coming artist signed to Tommy Boy Records. Her labelmates, Oakland’s Digital Underground, had a smash hit with “The Humpty Dance,” and Latifah joined them on a national tour.\u003c/p>\n\u003cp>That year, Latifah had the chance to play her first major headlining show — finally, a gig that would pay her more than $10,000. It was a New Year’s Eve celebration at “this cool gay club in San Francisco,” she recalled in a \u003ca href=\"https://youtu.be/ao26pluo36I?si=Y_45Kj6iQP-MKvmn\">2022 interview with \u003ci>Hot Ones\u003c/i>\u003c/a>. She called up her friend, Digital Underground roadie-turned-rapper Tupac, and told him to meet her there. “They went crazy in there!,” she remembers.\u003c/p>\n\u003cp>“I was like, ‘They’re gonna tear you out your clothes,’” she remembered telling Tupac. “He took his shirt off anyway. We had so. Much. Fun.”\u003c/p>\n\u003cp>That party? The Box, the boundary-breaking club spearheaded by San Francisco DJ and promoter Page Hodel. Though Queen Latifah \u003ca href=\"https://www.lgbtqnation.com/2021/06/queen-latifah-officially-sends-love-partner-son-bet-awards-ceremony/\">didn’t publicly speak of having same-sex partners\u003c/a> until 2021, The Box clearly had a big enough draw that the rewards of performing in a queer space outweighed the potential risks of being outed.\u003c/p>\n\u003cfigure id=\"attachment_13938996\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938996\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-scaled.jpg\" alt=\"An artist on stage speaking into a microphone.\" width=\"2560\" height=\"2101\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-scaled.jpg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-800x657.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-1020x837.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-160x131.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-768x630.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-1536x1261.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-2048x1681.jpg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/juba-with-exodus-williams-1920x1576.jpg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Juba Kalamka (left) of Oakland queer hip-hop group Deep Dickollective with poet Exodus Williams in the early 2000s. \u003ccite>(Courtesy of Juba Kalamka)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The late ’80s and early ’90s were a fraught time for LGBTQ+ hip-hop artists. In the male-dominated genre, \u003ca href=\"https://www.kqed.org/arts/13914311/rono-tse-disposable-heroes-hiphoprisy-michael-franti\">homophobic lyrics were common\u003c/a>, even as the \u003ca href=\"https://www.kqed.org/arts/13858167/queer-nation-lgbtq-activism-90s\">AIDS crisis raged on\u003c/a>. Although many influential golden-era female rappers such as Latifah, \u003ca href=\"https://variety.com/2020/music/features/da-brat-coming-out-dish-nation-1234623270/\">Da Brat\u003c/a> and Special One of Oakland’s \u003ca href=\"https://www.kqed.org/arts/13925177/the-conscious-daughters-raps-sucka-free-thelma-and-louise-rewrote-the-rules\">the Conscious Daughters\u003c/a> eventually came out as lesbian or bisexual, the LGBTQ+ artists of rap largely had to keep their sexuality private to appeal to straight fans and have a chance at major-label success.\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"fullwidth"},"numeric":["fullwidth"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Making matters more complicated was that the \u003ca href=\"https://www.kqed.org/arts/13914457/rightnowish-searching-for-a-kiki-sfs-first-black-owned-gay-bar\">gay scene in San Francisco wasn’t as inclusive\u003c/a> as one would expect from the nation’s LGBTQ+ mecca. Gay clubs regularly discriminated against Black and Brown patrons. LGBTQ+ hip-hop artists in the ’80s and ’90s found themselves squeezed between racism, sexism and homophobia — rendered close to invisible.\u003c/p>\n\u003cp>Still, across the Bay Area, a multicultural groundswell of DJs, rappers and promoters refused to be sidelined, and worked hard to create inclusive spaces that pushed the music and culture forward. Not everyone agreed on the same definition of inclusivity; even this small community had its tensions. But — as we can see now with the success of LGBTQ+ artists like Lil Nas X, Cardi B, Big Freedia, Saucy Santana and Young M.A., as well as hip-hop’s central role in Pride celebrations around the country — these ongoing, collective efforts created profound ripple effects through the music industry and culture as a whole.\u003c/p>\n\u003ch2>In the ’80s, hip-hop enters gay clubs\u003c/h2>\n\u003cp>When she started The Box at the Kennel Club in 1988 — before it became popular enough to attract the likes of Queen Latifah and Tupac — Page Hodel took a risk. Most of San Francisco’s LGBTQ+ nightlife catered to gay men. But in the late ’80s, Hodel launched two events: her women’s party, Club Q, and the Box, a rare space where all LGBTQ+ identities could mingle.\u003c/p>\n\u003cfigure id=\"attachment_13938993\" class=\"wp-caption aligncenter\" style=\"max-width: 1596px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938993\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1.jpeg\" alt=\"A black-and-white flyer features diverse female dancers.\" width=\"1596\" height=\"2064\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1.jpeg 1596w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-800x1035.jpeg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-1020x1319.jpeg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-160x207.jpeg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-768x993.jpeg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-1188x1536.jpeg 1188w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_0418-1-1584x2048.jpeg 1584w\" sizes=\"(max-width: 1596px) 100vw, 1596px\">\u003cfigcaption class=\"wp-caption-text\">A Club Q flyer from 1989. \u003ccite>(Courtesy of Page Hodel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Hodel had been a hip-hop fan since the genre’s inception. She came of age in the ’70s during the early days of the LGBTQ+ and second-wave feminist movements, at the height of the folk-driven \u003ca href=\"https://www.kqed.org/arts/13926121/barbara-higbie-teresa-trull-olivia-records\">women’s music scene\u003c/a>. But Hodel, who is white and from Marin County, went in a different direction and joined a multiracial funk band in the East Bay.\u003c/p>\n\u003cp>Even before “Rapper’s Delight” hit the airwaves in 1979, Hodel had sold her guitar for turntables and began playing funk and soul records. (Eventually, she became one of the first women in the country to do a mix show on a major radio station, spinning at KSOL, KMEL and Live 105.) A birthday party of hers in San Francisco attracted so many women that venues began hiring her to DJ. Getting paid to play records and watch cute girls dance? For Hodel, it was a win-win. \u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13914457","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>The first Club Q was held at a space called the Warehouse, on 11th Street, in the industrial South of Market district. “It was this totally cool, very industrial, open space with catwalks around,” she says. “It was just fabulous.”\u003c/p>\n\u003cp>By the ’90s, Club Q was so popular that it attracted 1,500 women to destinations like Club Townsend and other venues each month. Hodel ran it until 2003, and the Box until 1999. She recruited go-go dancers of every body type, and flyers from both parties show young, diverse attendees dancing, hugging and beaming.\u003c/p>\n\u003cp>“I wanted everybody to feel perfect and beautiful,” Hodel says. “And so I made sure to put the messaging out into the world on the flyers. The flyers had people of all sizes and all shapes and colors and abilities, and it was like, ‘This is who we really are. This is the community.’”\u003c/p>\n\u003cp>“At that time, things were very divided in terms of where you would find who,” said Richelle Donigan, a Club Q regular and choreographer, in the 2003 documentary \u003ca href=\"https://vimeo.com/329925529\">\u003cem>Club Q, The Legendary Dance Party for Women\u003c/em>\u003c/a>. “Everything was like white, straight, gay — the Black girls hang out over here, the Hispanic and Latino women [here]. … What was really cool about Page was that there was no divide for her.”\u003c/p>\n\u003cfigure id=\"attachment_13938955\" class=\"wp-caption aligncenter\" style=\"max-width: 2560px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938955\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-scaled.jpeg\" alt=\"A black-and-white photo of a diverse group of women posing together. \" width=\"2560\" height=\"1920\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-scaled.jpeg 2560w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-800x600.jpeg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-1020x765.jpeg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-160x120.jpeg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-768x576.jpeg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-1536x1152.jpeg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-2048x1536.jpeg 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/IMG_3688-1920x1440.jpeg 1920w\" sizes=\"(max-width: 2560px) 100vw, 2560px\">\u003cfigcaption class=\"wp-caption-text\">Club Q partygoers with Page Hodel (fourth from right) in the early ’90s. \u003ccite>(Courtesy of Page Hodel)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The music selection at Club Q was just as diverse as the people on the dance floor. Hodel — who had spent a few years in the ’80s living in a renovated school bus named Roxanne, after Roxanne Shanté, one of the first prominent female MCs — played a mix of Top 40 and underground music to appeal to the different kinds of dancers. And she kept hip-hop in rotation, which earned her fans outside the LGBTQ+ scene.\u003c/p>\n\u003cp>“In the ’80s, if you wanted to hear good hip-hop, you went to where Page and the lesbians were,” said radio host and San Francisco State University Professor David “Davey D” Cook \u003ca href=\"https://www.sfgate.com/music/article/pioneer-female-dj-page-hodel-has-marched-to-her-5341381.php\">in a 2014 interview\u003c/a>. “Straight people and hip-hop people went to her clubs, because she had respect; she played hardcore things like 2 Live Crew.”\u003c/p>\n\u003ch2>Caught between -isms, Black queer people create their own spaces\u003c/h2>\n\u003cp>As rap climbed the charts, it also experienced a national backlash. During the ’90s tough-on-crime era, politicians spoke of artists like \u003ca href=\"https://www.washingtonpost.com/archive/lifestyle/style/1992/09/20/music-to-kill-cops-by-rap-song-blamed-in-texas-troopers-death/20b49755-7835-4cb0-a53a-d78ccf65f9a7/\">Tupac\u003c/a> and \u003ca href=\"https://www.vice.com/en/article/paye7y/talking-cop-killer-with-body-counts-ice-t\">Ice T\u003c/a> as bogeymen, and used them as foils to conservative, white American values. And while sexism and homophobia were social problems that crossed racial lines, critics tended to single out hip-hop as if it were uniquely problematic.\u003c/p>\n\u003cp>Black, an Oakland DJ, sensed condescension towards the genre even within the LGBTQ+ nightlife circuit. “[People] thought it was going to be a phase. It was going to go away. It would never exist beyond the urban scene,” she recalls.\u003c/p>\n\u003cp>Shortly after high school in Houston, Black moved to San Francisco. While spending time with family in Oakland’s Acorn Projects, she became immersed in the music of local rappers like \u003ca href=\"https://www.kqed.org/arts/13922616/too-short-way-street-sign-unveiled-oakland\">Too Short\u003c/a> and \u003ca href=\"https://www.kqed.org/arts/13923766/rbl-posse-a-lesson-to-be-learned-album-cover\">RBL Posse\u003c/a>, along with East Coast artists like De La Soul, the Fugees and Wu-Tang Clan.\u003c/p>\n\u003cp>There was misogyny in some of the lyrics, to be sure. But Black was gripped by songs that addressed real issues in her community: civic neglect, addiction and mass incarceration. “The music was moving a generation of folks who were dissatisfied with the way things were going,” she says.\u003c/p>\n\u003cfigure id=\"attachment_13899476\" class=\"wp-caption aligncenter\" style=\"max-width: 1920px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13899476\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021.jpg\" alt=\"\" width=\"1920\" height=\"1278\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021.jpg 1920w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-800x533.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-1020x679.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-768x511.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2021/06/012_SanFrancisco_PeoplesMarch_06272021-1536x1022.jpg 1536w\" sizes=\"(max-width: 1920px) 100vw, 1920px\">\u003cfigcaption class=\"wp-caption-text\">Black plays music from a bus during the People’s March and Rally on Polk Street heading toward City Hall in San Francisco on June 27, 2021. \u003ccite>(Beth LaBerge/KQED)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Eventually, Black would become a mentor to countless Bay Area DJs and open for major acts like Erykah Badu and The Roots. When she started out in hip-hop, she at one point harbored ambitions of becoming an MC herself, but decided to lean into DJing after watching Dominique DiPrima interview the Coup’s Pam the Funkstress at a live taping of her hip-hop cultural affairs show, \u003ci>Home Turf\u003c/i>, on KRON.\u003c/p>\n\u003cp>Black yearned for a women’s party that didn’t just include hip-hop, but \u003ci>centered\u003c/i> it — a party for and by queer women of color. “In the early ’90s, I felt like, ‘How can you have this many people of color come to a club and not support a genre of music?’” she says.\u003c/p>\n\u003cp>So Black took matters into her own hands. With the help of her DJ friends, Nadeeah, Saun Toy, Tei, Lauren, RaheNi and Ananda, she started the Bay Area’s first hip-hop party for women. On a stoned evening, they named it A.B.L.U.N.T.: Asians, Blacks and Latins Uniting New Tribes. \u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13915614","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Long before social media, Black had to be strategic when it came to promotion. “We had to hit the clubs that we knew that people of color would go to, and hand out flyers — not to white folks,” she says, noting that her methods sometimes drew accusations of discrimination.\u003c/p>\n\u003cp>She’d shoot back: “How am I being racist? Y’all have a whole entire white club right here that you would go into.”\u003c/p>\n\u003ch2>For some rappers, coming out is complicated\u003c/h2>\n\u003cp>Around the time A.B.L.U.N.T. was taking shape, one of the nation’s few prominent LGBTQ+ rappers of the ’90s made her debut: the late Karryl “Special One” Smith of the Conscious Daughters, an Oakland duo whose groundbreaking debut \u003ci>Ear to the Street\u003c/i> arrived in 1993.\u003c/p>\n\u003cp>Backed by their mentor Paris, the militantly political rapper who’d been \u003ca href=\"https://www.latimes.com/archives/la-xpm-1992-11-29-ca-2551-story.html\">dropped by Time Warner\u003c/a> because of his song “Bush Killa,” the Daughters traveled in hardcore rap circles where they went toe-to-toe with straight men in cyphers. Though Special One wasn’t yet out within the music scene, she didn’t hide her love of women in her private life. In fact, she and Black became friends because both of their girlfriends lived in the same apartment complex. “There’s no words to describe how incredible of a human being she was, and how solid — she was there for you,” Black remembers.\u003c/p>\n\u003cp>Along with Queen Latifah in New York, the Conscious Daughters became part of a national wave of female rappers lyrically challenging sexism, and addressing topics like domestic violence with a gangster twist. “It was such a great combination of us being street and somewhat knowledgeable and conscious, and uplifting women, Black women — all underprivileged people,” says Carla “CMG” Green, the surviving member of the Conscious Daughters.\u003c/p>\n\u003cfigure id=\"attachment_13925185\" class=\"wp-caption aligncenter\" style=\"max-width: 599px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13925185\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/ConsciousDaughters.jpg\" alt=\"A black-and-white promotional photo of the Conscious Daughters, two young women who look up at the camera with serious expressions. \" width=\"599\" height=\"750\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/ConsciousDaughters.jpg 599w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/02/ConsciousDaughters-160x200.jpg 160w\" sizes=\"(max-width: 599px) 100vw, 599px\">\u003cfigcaption class=\"wp-caption-text\">Karryl “Special One” Smith (left) and Carla “CMG” Green (right) of the Conscious Daughters in the 1990s. \u003ccite>(Priority Records)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>With the hit singles “Somethin’ To Ride To (Fonky Expedition)” and “We Roll Deep,” \u003ci>Ear to the Street\u003c/i> hit No. 25 on Billboard’s R&B/Hip-Hop Albums Chart, and the Daughters were on their way to stardom: they toured with A Tribe Called Quest and Outkast, and Jay-Z opened for them long before he was a household name.\u003c/p>\n\u003cp>Many female rappers in the early ’90s had a tough, “just-one-of-the-guys” image, but it was less acceptable for them to like women. By the mid-’90s, record labels began to shift resources toward female MCs with feminine, sexy images, and the Daughters hit a ceiling. It was during this time that Special One started being more public about her sexuality, despite an expectation in the music industry to fly under the radar.\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/PyA9hn-YOZg'\n title='//www.youtube.com/embed/PyA9hn-YOZg'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>“When she came out of the closet, one of our friends was like, ‘Tell Karryl to stay out of the gay club,’ because it wasn’t cool to be gay then,” CMG recalls. “So she was like, ‘Oh, fuck it, I’m gay. And Darlene’s my girlfriend.’ She pointed to this girl.”\u003c/p>\n\u003cp>Though supportive of her friend, even CMG, who is straight, experienced a momentary panic: As an underground female duo, the Conscious Daughters already faced slim chances of mainstream success. Now, they could be marginalized even further. “We all started crying,” she shares with regret. “I was like, ‘People are going to think I’m gay.’ It was this whole scenario.”\u003c/p>\n\u003cp>But CMG quickly realized that, above all, she needed to have her best friend’s back. The two remained close and continued to collaborate until Special One’s death in 2011.\u003c/p>\n\u003cp>“Turns out all the women now look just like her,” CMG says with pride. “She was so ahead of her time, her dressing — she dressed like Ellen back then, with the fly shoes and the vests. She was really a trendsetter. But we had no idea that she was going to be the future, you know?” \u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"aside","attributes":{"named":{"postid":"arts_13925177","label":""},"numeric":[]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>Indeed, only a couple years later, in 1997, Brooklyn’s Queen Pen — who shot up the Billboard charts as a featured artist on Blackstreet’s “No Diggity” in 1996 — made history with her song “\u003ca href=\"https://youtu.be/7Yb39SmAWMk?si=5cUD81kG732-Zf3R\">Girlfriend\u003c/a>,” featuring Meshell Ndegeocello, where Pen raps to a man, threatening to steal his girl.\u003c/p>\n\u003cp>Though she dodged reporters’ questions about how she identified, she \u003ca href=\"https://www.nytimes.com/1998/01/18/arts/pop-jazz-a-feisty-female-rapper-breaks-a-hip-hop-taboo.html\">told \u003ci>The New York Times\u003c/i>\u003c/a> in 1998 that “two or three years from now, people will say Queen Pen was the first female to bring the lesbian life to light on wax.”\u003c/p>\n\u003cp>Super-producer Teddy Riley, who worked on the song, heralded it as a sign of progress. “She is teaching women to be what they want to be,” he said at the time. “It’s another level for the rap game.”\u003c/p>\n\u003cp>Still, Riley correctly speculated that it would take many years for a gay or bisexual male rapper to break through to the mainstream. It was easy for rap’s straight, male audience to fantasize about two women together. But when it came to desire between two men, “I can only tell you the street mentality,” he said. “It’s all right for a woman. But a man?”\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/7Yb39SmAWMk'\n title='//www.youtube.com/embed/7Yb39SmAWMk'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003ch2>The queer hip-hop party circuit expands\u003c/h2>\n\u003cp>By the mid-’90s, more queer hip-hop parties began to spring up, including San Francisco’s Club Red, created by Jamaican American \u003ca href=\"https://www.ebar.com/story.php?ch=news&id=240470\">promoter Chantal Salkey\u003c/a>. Salkey, who died in 2010, was passionate about giving a platform to queer women of color DJs including Black and Olga T, who identified as a lesbian at the time, but now identifies as trans masculine and uses he/him pronouns.\u003c/p>\n\u003cp>“Suddenly lesbians are loving hip-hop,” says Olga, who had learned to DJ during the ’90s Club Q era as Page Hodel’s apprentice. Though originally a house music head, Olga made a name for himself while spinning hip-hop at Club Red. The same event producers went on to create \u003ca href=\"https://www.instagram.com/mangosf/?hl=en\">Mango\u003c/a>, the ongoing, popular hip-hop and Latin music party for women and their friends that Olga has headlined for the past 27 years at El Rio in San Francisco.\u003c/p>\n\u003cfigure id=\"attachment_13938957\" class=\"wp-caption aligncenter\" style=\"max-width: 1072px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938957\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March.jpg\" alt=\"A DJ beat-matches two records on turntables. \" width=\"1072\" height=\"720\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March.jpg 1072w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-800x537.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-1020x685.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-160x107.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/Olga-T-Dyke-March-768x516.jpg 768w\" sizes=\"(max-width: 1072px) 100vw, 1072px\">\u003cfigcaption class=\"wp-caption-text\">Olga T spins at the Dyke March in San Francisco in 1996. \u003ccite>(Courtesy of Olga T)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>In the early 2000s, on the other side of the bridge in Oakland, \u003ca href=\"https://www.ebar.com/story.php?ch=news&sc=pride&id=248574\">promoter Christiana Remington\u003c/a> began throwing a monthly women’s hip-hop party called Butta, where Special One was a regular, and would sometimes even get on the mic. Though it attracted hundreds of mostly Black and Brown women each month, Remington ran into some of the same discriminatory attitudes that Black did when she started A.B.L.U.N.T. in the early ’90s.\u003c/p>\n\u003cp>People called it a “ghetto party,” \u003ca href=\"https://www.ebar.com/story.php?ch=news&sc=pride&id=248574\">Remington told LGBTQ+ newspaper \u003ci>Bay Area Reporter\u003c/i>\u003c/a> in 2011. “It just hurt me so much because it was just a beautiful party,” she said. “Just because it’s predominantly more of one color there doesn’t mean that it’s that. … It’s unfortunate that we have that in our own community.”\u003c/p>\n\u003cp>Despite these harsh judgments, Butta became a major support for queer women in hip-hop. “I got my break from Christiana Remington,” says \u003ca href=\"https://femmedeadlyvenoms.bandcamp.com/album/femmenomenon\">Femme Deadly Venoms\u003c/a> rapper Aima the Dreamer, who currently produces another long-running party for queer people of color, \u003ca href=\"https://www.instagram.com/wearesoulovely/?hl=en\">Soulovely\u003c/a>, with house music DJ Emancipation and Lady Ryan, another star of the local hip-hop scene.\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/ts-af254sxY'\n title='//www.youtube.com/embed/ts-af254sxY'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>After moving to the Bay Area from Hawai’i as a young adult in 2001, Aima came up in the straight-leaning spoken word and conscious hip-hop scenes. In LGBTQ+ nightlife, Aima struggled to be taken seriously as a rapper because of their femme appearance. Their glitter, flowers in their hair and seven-inch platforms didn’t match the masculine presentation of most lesbian rappers.\u003c/p>\n\u003cp>“You saw these masc MCs who came in and and they were emulating the toxic masculinity of hip-hop, and talking about all the women that they had and the alcohol that they drink and all this stuff,” Aima says. “And here I came in talking about social justice and what it would be like if we healed our trauma.”\u003c/p>\n\u003cp>As a rapper, Aima later found success touring internationally with groups like Jazz Mafia and J Boogie’s Dubtronic Science. “I also got to have the experience of being a very out, loud and proud queer MC in these very straight spaces,” says Aima, who now identifies as nonbinary. “Pretty much like nine times out of ten after I got off stage, there would be other queer people in the space who would be like, ‘Wow, thank you. I’m queer too, and I exist in this space and I often feel alone, or unseen, or a token.’”\u003c/p>\n\u003cfigure id=\"attachment_13915644\" class=\"wp-caption aligncenter\" style=\"max-width: 414px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13915644\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/herstory.jpg\" alt=\"\" width=\"414\" height=\"414\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/herstory.jpg 414w, https://cdn.kqed.org/wp-content/uploads/sites/2/2022/06/herstory-160x160.jpg 160w\" sizes=\"(max-width: 414px) 100vw, 414px\">\u003cfigcaption class=\"wp-caption-text\">The HERstory crew circa 2002. Top row, left to right: Shanta, Aza, Hobbs, Samantha (Sister Squid), Black, Dovanna, Boyuyaka, Amalia. Bottom row: Jessica, Loushana Rosa, Sandra, Leema, Tiffany, Aima the Dreamer. \u003ccite>(Courtesy of Black)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘Homo-hop’ finds its voice in the underground\u003c/h2>\n\u003cp>While a small number of queer rappers found footholds in straight rap spaces, the price of admission for many was downplaying or altogether hiding their sexuality. Meanwhile, a contingent of artists rebelled against the status quo and created a queer movement in the underground: homo-hop.\u003c/p>\n\u003cp>The experimental hip-hop group Rainbow Flava emerged from San Francisco in 1997, and one of the members, Dutchboy, launched \u003ca href=\"http://www.phat-family.org/family.html\">Phat Family\u003c/a>, an online community and email listserv that allowed queer hip-hop artists and fans from all over the world to connect for the first time. In 1998, Phat Family became a record label, and featured national and international LGBTQ+ rappers like LA hardcore rapper \u003ca href=\"https://youtu.be/1RadNGFRk3c?si=f5NIuO3Cj_k-0joh\">Deadlee\u003c/a>, Chicago battle rapper El Don and Maasen from Stockholm, Sweden. Other email listservs and message boards, like the now-defunct, London-based GayHipHop.com, soon followed.\u003c/p>\n\u003cfigure id=\"attachment_13938962\" class=\"wp-caption aligncenter\" style=\"max-width: 1556px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938962\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000.jpg\" alt=\"A four-person rap group stares into the camera. \" width=\"1556\" height=\"962\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000.jpg 1556w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-800x495.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-1020x631.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-160x99.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-768x475.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/RainbowFlava2_Spring2000-1536x950.jpg 1536w\" sizes=\"(max-width: 1556px) 100vw, 1556px\">\u003cfigcaption class=\"wp-caption-text\">Rainbow Flava in 2000. \u003ccite>(Courtesy of Joey Magazine)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>“There were people communicating; there were people communing. Even if the opportunities to perform in a club were few and far between,” says former Rainbow Flava member Juba Kalamka, noting that LGBTQ+ parties that played mainstream rap records didn’t typically book local live performers.\u003c/p>\n\u003cp>After moving to the Bay Area from Chicago in 1999, Kalamka — then known as Pointfivefag — joined Rainbow Flava with Dutchboy, DJ Monkey, Reh-Shawn, Tori Fixx and N.I.Double-K.I. Concurrently, he started the hip-hop group Deep Dickollective with 25Percenter (Tim’m T. West) and LSP the Lightskindid Phil/osopher (Phillip Atiba Goff).\u003c/p>\n\u003cp>Deep Dickollective (D/DC) emerged from spoken word and academic circles; West and Goff had met as Stanford PhD students, and the group’s name took inspiration from another radical performance group called the \u003ca href=\"https://www.youtube.com/watch?v=6XXeR5HoFeI\">Punany Poets\u003c/a>. On their 2001 debut album, \u003cem>BourgieBohoPostPomoAfroHomo\u003c/em>, D/DC’s style is cerebral and jarring, with rapid-fire, tongue-twisting rhymes and lyrics that reclaim homophobic slurs. They sounded nothing like the trunk-rattling, funky mobb music the Bay Area was known for — and they didn’t need to. D/DC were creating their own lane, and giving new meaning to the phrase “\u003ca href=\"https://youtu.be/E0iFnysP7Bs?si=pytadppX7ASzQbP1\">We Out\u003c/a>.”\u003c/p>\n\u003cp>“I understood at that time we were out, post-grad, Black — a couple of us HIV positive and out about it — and fat and weirdos. We were not grist for the mainstream mill, if you will,” Kalamka says. “And I didn’t have any delusions about that, so I just felt like the whole point of us doing what we were doing was to say what we wanted to say and just be straight up about it.”\u003c/p>\n\u003cp style=\"text-align: center\">\n\u003c!-- iframe plugin v.4.3 wordpress.org/plugins/iframe/ -->\u003cbr>\n\u003ciframe loading=\"lazy\" style=\"border: 0; width: 350px; height: 470px;\" src=\"https://bandcamp.com/EmbeddedPlayer/album=195042532/size=large/bgcol=ffffff/linkcol=0687f5/tracklist=false/transparent=true/\" width=\"100%\" height=\"500\" scrolling=\"yes\" class=\"iframe-class\" frameborder=\"0\">\u003c/iframe>\n\u003c/p>\n\u003cp>D/DC ran their own label, Sugartruck Recordings. And in 2001, Kalamka launched another important platform: the PeaceOUT World Homo Hop Festival, which took place during East Bay Pride.\u003c/p>\n\u003cp>“If the Phat Family listserv was where people got to know each other existed, PeaceOUT was where people got to meet each other,” Kalamka says.\u003c/p>\n\u003cp>The first PeaceOUT was at Oakland’s Preservation Park. The audience was small, but hungry to hear rap that spoke to their life experience instead of using it as a punchline. “There were maybe 50 people who showed up for that. But you thought there were 500 people in the room,” Kalamka recalls. “It was just — it was wild.”\u003c/p>\n\u003cfigure id=\"attachment_13938963\" class=\"wp-caption aligncenter\" style=\"max-width: 2020px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938963\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside.jpg\" alt=\"A yellow and black text flyer advertises three days of shows from Aug. 30-Sept. 1, 2002, with acts such as Deadlee, Deep Dickollective, the Conscious Daughters and Rainbow Flava. \" width=\"2020\" height=\"1444\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside.jpg 2020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-800x572.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-1020x729.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-160x114.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-768x549.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-1536x1098.jpg 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/PeaceOUT2002_Backside-1920x1373.jpg 1920w\" sizes=\"(max-width: 2020px) 100vw, 2020px\">\u003cfigcaption class=\"wp-caption-text\">A PeaceOUT World Homo Hop Festival flyer from 2002. \u003ccite>(Courtesy of Juba Kalamka)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>The festival eventually expanded into a three-day affair, and continued annually until 2007 at underground venues like the Oakland Metro Operahouse and 21 Grand. It featured notable acts like the Conscious Daughters, God-des and JenRo.\u003c/p>\n\u003cp>Several PeaceOUT artists were the focus of a 2006 homo-hop documentary called \u003ca href=\"http://pickupthemic.com/Pick_Up_The_Mic/Artists.html\">\u003cem>Pick Up the Mic\u003c/em>\u003c/a>, which screened at festivals around the country. Many of them had stories of being shut out of rap battles or denied bookings because straight, male artists didn’t want to share the stage with them.\u003c/p>\n\u003cp>“Hip-hop fights against oppression, but at the same time it takes on the role of the oppressor by mirroring society at large: male-centered, patriarchal and classist,” Kalamka told the \u003ci>San Francisco Chronicle\u003c/i> in 2003.\u003c/p>\n\u003cp>JenRo, who was 20 years old when she first performed at PeaceOUT, struggled with that dynamic. Though she earned respect from straight, male peers for winning rap battles, independent labels that saw her talent had doubts that she would succeed as an out lesbian. Some went as far as asking her to change her lyrics.\u003c/p>\n\u003cp>“I even had some labels like try to switch me up,” she says. “You know, maybe if I femme things up a bit or girly things up a bit, you can expand your audience. I think at the end of the day, I wanted to be comfortable; I wanted to be me.”\u003c/p>\n\u003cfigure id=\"attachment_13938964\" class=\"wp-caption aligncenter\" style=\"max-width: 1054px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938964\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-scaled.jpg\" alt='A pink flyer with black text advertises \"A homo hop/spoken weird xtravaganza!\"' width=\"1054\" height=\"2560\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-scaled.jpg 1054w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-800x1943.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-1020x2478.jpg 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-160x389.jpg 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-768x1865.jpg 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-632x1536.jpg 632w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/ddc-first-show-843x2048.jpg 843w\" sizes=\"(max-width: 1054px) 100vw, 1054px\">\u003cfigcaption class=\"wp-caption-text\">A flyer for Deep Dickollective’s first show in 2000. \u003ccite>(Courtesy of Juba Kalamka)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003ch2>‘Where my gay bitches at?’\u003c/h2>\n\u003cp>Today, JenRo is still going for her musical dreams, and unabashedly making music for women who love women: Last year, her seductive song “Drip Wet” was featured in an episode of the hit series \u003ci>P Valley\u003c/i>. Though she took many professional risks by being out from the beginning, she now takes pride in having helped to open up space for more people to be themselves.\u003c/p>\n\u003cp>“When I see other LGBT artists out, doing their thing, I’m like, ‘Yes!’ It’s a movement,” she says.\u003c/p>\n\u003cfigure id=\"attachment_13938958\" class=\"wp-caption aligncenter\" style=\"max-width: 2322px\">\u003cimg loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-13938958\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro.png\" alt=\"A masculine female rapper in baggy pants raps next to a male dancer wearing a shirt airbrushed with her name.\" width=\"2322\" height=\"1562\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro.png 2322w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-800x538.png 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-1020x686.png 1020w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-160x108.png 160w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-768x517.png 768w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-1536x1033.png 1536w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-2048x1378.png 2048w, https://cdn.kqed.org/wp-content/uploads/sites/2/2023/12/jenro-1920x1292.png 1920w\" sizes=\"(max-width: 2322px) 100vw, 2322px\">\u003cfigcaption class=\"wp-caption-text\">JenRo performs in San Francisco circa 2012. \u003ccite>(Courtesy of JenRo)\u003c/cite>\u003c/figcaption>\u003c/figure>\n\u003cp>Until a few years ago, LGBTQ+ hip-hop artists had the choice of either hiding or performing for mostly gay audiences at small clubs and the occasional Pride parade. But recently, that’s begun to change — both because of some big-name artists coming out, and because queer and trans artists can now attract large audiences on social media.\u003c/p>\n\u003cp>Big Freedia transcended the New Orleans bounce music scene through early success on YouTube, and is now a household name who’s collaborated with Beyoncé. With numerous viral hits on TikTok, Saucy Santana — who entered hip-hop as City Girls’ makeup artist — has worked with some the biggest it girls of rap, including Latto and Flo Milli. “I came in gay, and I came in swinging,” Saucy Santana \u003ca href=\"https://abcnews.go.com/Entertainment/lgbtq-hip-hop-artists-spotlight-express-queer-joy/story?id=101716136\">told ABC News\u003c/a> earlier this year.\u003c/p>\n\u003cp>But Kalamka warns that these barrier-breaking artists’ success isn’t necessarily a sign that straight, cisgender male music industry gatekeepers have become more inclusive. (Indeed, some have only \u003ca href=\"https://www.npr.org/2023/04/20/1171021029/the-new-conservative-bent-of-rap-media-plus-the-sweetness-of-somebody-somewhere\">gotten more conservative\u003c/a>.) “The tools exist now for people to clap back and to sustain the clap in a way that they could not previously,” Kalamka says.\u003c/p>\n\u003cp>“You have a paradigm that exists now where people are inclined and have the ability to make their own communities, to make their own economies around their music, around their art,” he adds, noting that it’s significant that record-breaking queer rapper Lil Nas X came out \u003ci>after\u003c/i> “Old Town Road” had already reached No. 1 on Billboard in 2019.\u003c/p>\n\u003cp>Still, some popular artists like Oakland-raised R&B star Kehlani have never hidden their queer identities — which the singer discussed publicly as early as 2015, when they got their first\u003ca href=\"https://www.thefader.com/2015/08/04/kehlani-cover-story-interview\"> \u003ci>FADER\u003c/i> cover story\u003c/a>. Collaborations with superstars like Justin Bieber and Cardi B followed. And in 2021, Kehlani prompted tens of thousands of fans to cheer when they asked the crowd, “Where my gay bitches at?” before performing their 2017 queer love song, “Honey,” at San Francisco’s Outside Lands festival.\u003c/p>\u003c/p>\u003cp>\u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutube'>\n \u003cspan class='utils-parseShortcode-shortcodes-__youtubeShortcode__embedYoutubeInside'>\n \u003ciframe\n loading='lazy'\n class='utils-parseShortcode-shortcodes-__youtubeShortcode__youtubePlayer'\n type='text/html'\n src='//www.youtube.com/embed/KbHCNlblcnY'\n title='//www.youtube.com/embed/KbHCNlblcnY'\n allowfullscreen='true'\n style='border:0;'>\u003c/iframe>\n \u003c/span>\n \u003c/span>\u003c/p>\u003cp>\u003cp>Oakland’s Kamaiyah — who has collaborated with major stars like Drake and YG — now raps about same-sex love interests: “Is she gay? / Or is she straight? / I’m a hoe,” she declares on her latest single, “\u003ca href=\"https://youtu.be/KbHCNlblcnY?si=1rXFmGB63sA6IVAn\">Groupies\u003c/a>.” And San Jose-raised, bilingual artist Snow tha Product flaunts her love of women, which hasn’t stopped her international rise as a face of \u003ca href=\"https://www.instagram.com/p/Cv5m8R_OlfJ/?hl=en\">Spotify’s 2023 hip-hop campaign in Mexico\u003c/a>.\u003c/p>\n\u003cp>Still, we’re a long way from mainstream America embracing a full spectrum of queerness — or an expansion of gender roles in general. But with Gen Z rising up as the \u003ca href=\"https://www.them.us/story/gen-z-millennials-queerest-generation-gallup-poll\">queerest generation in the nation’s history\u003c/a>, it’s only a matter of time before rap — and the music industry as a whole — shifts further, along with the rest of culture.\u003c/p>\n\u003cp>“I think the more that we are authentic and tell our stories and tell our truths through our music,” as Aima the Dreamer says, “the more room you make for people to do the same.”\u003c/p>\n\u003cp>\u003c/p>\u003c/div>","attributes":{"named":{},"numeric":[]}},{"type":"component","content":"","name":"ad","attributes":{"named":{"label":"floatright"},"numeric":["floatright"]}},{"type":"contentString","content":"\u003cdiv class=\"post-body\">\u003cp>\u003c/p>\n\u003cp>\u003cimg loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-11687704\" src=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_.jpg\" alt=\"\" width=\"800\" height=\"60\" srcset=\"https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_.jpg 800w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_-400x30.jpg 400w, https://cdn.kqed.org/wp-content/uploads/sites/2/2016/06/Turntable.Break_-768x58.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\">\u003c/p>\n\n\u003c/div>\u003c/p>","attributes":{"named":{},"numeric":[]}}],"link":"/arts/13938947/lgbtq-hip-hop-history-bay-area","authors":["11387"],"categories":["arts_1","arts_835","arts_69"],"tags":["arts_10278","arts_831","arts_3226","arts_19347"],"featImg":"arts_13938954","label":"source_arts_13938947","isLoading":false,"hasAllInfo":true}},"programsReducer":{"possible":{"id":"possible","title":"Possible","info":"Possible is hosted by entrepreneur Reid Hoffman and writer Aria Finger. Together in Possible, Hoffman and Finger lead enlightening discussions about building a brighter collective future. The show features interviews with visionary guests like Trevor Noah, Sam Altman and Janette Sadik-Khan. Possible paints an optimistic portrait of the world we can create through science, policy, business, art and our shared humanity. It asks: What if everything goes right for once? How can we get there? Each episode also includes a short fiction story generated by advanced AI GPT-4, serving as a thought-provoking springboard to speculate how humanity could leverage technology for good.","airtime":"SUN 2pm","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/Possible-Podcast-Tile-360x360-1.jpg","officialWebsiteLink":"https://www.possible.fm/","meta":{"site":"news","source":"Possible"},"link":"/radio/program/possible","subscribe":{"apple":"https://podcasts.apple.com/us/podcast/possible/id1677184070","spotify":"https://open.spotify.com/show/730YpdUSNlMyPQwNnyjp4k"}},"1a":{"id":"1a","title":"1A","info":"1A is home to the national conversation. 1A brings on great guests and frames the best debate in ways that make you think, share and engage.","airtime":"MON-THU 11pm-12am","imageSrc":"https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/1a.jpg","officialWebsiteLink":"https://the1a.org/","meta":{"site":"news","source":"npr"},"link":"/radio/program/1a","subscribe":{"npr":"https://rpb3r.app.goo.gl/RBrW","apple":"https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?s=143441&mt=2&id=1188724250&at=11l79Y&ct=nprdirectory","tuneIn":"https://tunein.com/radio/1A-p947376/","rss":"https://feeds.npr.org/510316/podcast.xml"}},"all-things-considered":{"id":"all-things-considered","title":"All Things Considered","info":"Every weekday, \u003cem>All Things Considered\u003c/em> hosts Robert Siegel, Audie Cornish, Ari Shapiro, and Kelly McEvers present the program's trademark mix of news, interviews, commentaries, reviews, and offbeat features. Michel Martin hosts on the weekends.","airtime":"MON-FRI 1pm-2pm, 4:30pm-6:30pm\u003cbr />SAT-SUN 5pm-6pm","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/All-Things-Considered-Podcast-Tile-360x360-1.jpg","officialWebsiteLink":"https://www.npr.org/programs/all-things-considered/","meta":{"site":"news","source":"npr"},"link":"/radio/program/all-things-considered"},"american-suburb-podcast":{"id":"american-suburb-podcast","title":"American Suburb: The Podcast","tagline":"The flip side of gentrification, told through one town","info":"Gentrification is changing cities across America, forcing people from neighborhoods they have long called home. Call them the displaced. Now those priced out of the Bay Area are looking for a better life in an unlikely place. American Suburb follows this migration to one California town along the Delta, 45 miles from San Francisco. But is this once sleepy suburb ready for them?","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/American-Suburb-Podcast-Tile-703x703-1.jpg","officialWebsiteLink":"/news/series/american-suburb-podcast","meta":{"site":"news","source":"kqed","order":"13"},"link":"/news/series/american-suburb-podcast/","subscribe":{"npr":"https://rpb3r.app.goo.gl/RBrW","apple":"https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?mt=2&id=1287748328","tuneIn":"https://tunein.com/radio/American-Suburb-p1086805/","rss":"https://ww2.kqed.org/news/series/american-suburb-podcast/feed/podcast","google":"https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5tZWdhcGhvbmUuZm0vS1FJTkMzMDExODgxNjA5"}},"baycurious":{"id":"baycurious","title":"Bay Curious","tagline":"Exploring the Bay Area, one question at a time","info":"KQED’s new podcast, Bay Curious, gets to the bottom of the mysteries — both profound and peculiar — that give the Bay Area its unique identity. And we’ll do it with your help! You ask the questions. You decide what Bay Curious investigates. And you join us on the journey to find the answers.","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/Bay-Curious-Podcast-Tile-703x703-1.jpg","imageAlt":"\"KQED Bay Curious","officialWebsiteLink":"/news/series/baycurious","meta":{"site":"news","source":"kqed","order":"4"},"link":"/podcasts/baycurious","subscribe":{"apple":"https://podcasts.apple.com/us/podcast/bay-curious/id1172473406","npr":"https://www.npr.org/podcasts/500557090/bay-curious","rss":"https://ww2.kqed.org/news/category/bay-curious-podcast/feed/podcast","google":"https://podcasts.google.com/feed/aHR0cHM6Ly93dzIua3FlZC5vcmcvbmV3cy9jYXRlZ29yeS9iYXktY3VyaW91cy1wb2RjYXN0L2ZlZWQvcG9kY2FzdA","stitcher":"https://www.stitcher.com/podcast/kqed/bay-curious","spotify":"https://open.spotify.com/show/6O76IdmhixfijmhTZLIJ8k"}},"bbc-world-service":{"id":"bbc-world-service","title":"BBC World Service","info":"The day's top stories from BBC News compiled twice daily in the week, once at weekends.","airtime":"MON-FRI 9pm-10pm, TUE-FRI 1am-2am","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/BBC-World-Service-Podcast-Tile-360x360-1.jpg","officialWebsiteLink":"https://www.bbc.co.uk/sounds/play/live:bbc_world_service","meta":{"site":"news","source":"BBC World Service"},"link":"/radio/program/bbc-world-service","subscribe":{"apple":"https://itunes.apple.com/us/podcast/global-news-podcast/id135067274?mt=2","tuneIn":"https://tunein.com/radio/BBC-World-Service-p455581/","rss":"https://podcasts.files.bbci.co.uk/p02nq0gn.rss"}},"code-switch-life-kit":{"id":"code-switch-life-kit","title":"Code Switch / Life Kit","info":"\u003cem>Code Switch\u003c/em>, which listeners will hear in the first part of the hour, has fearless and much-needed conversations about race. Hosted by journalists of color, the show tackles the subject of race head-on, exploring how it impacts every part of society — from politics and pop culture to history, sports and more.\u003cbr />\u003cbr />\u003cem>Life Kit\u003c/em>, which will be in the second part of the hour, guides you through spaces and feelings no one prepares you for — from finances to mental health, from workplace microaggressions to imposter syndrome, from relationships to parenting. The show features experts with real world experience and shares their knowledge. Because everyone needs a little help being human.\u003cbr />\u003cbr />\u003ca href=\"https://www.npr.org/podcasts/510312/codeswitch\">\u003cem>Code Switch\u003c/em> offical site and podcast\u003c/a>\u003cbr />\u003ca href=\"https://www.npr.org/lifekit\">\u003cem>Life Kit\u003c/em> offical site and podcast\u003c/a>\u003cbr />","airtime":"SUN 9pm-10pm","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/Code-Switch-Life-Kit-Podcast-Tile-360x360-1.jpg","meta":{"site":"radio","source":"npr"},"link":"/radio/program/code-switch-life-kit","subscribe":{"apple":"https://podcasts.apple.com/podcast/1112190608?mt=2&at=11l79Y&ct=nprdirectory","google":"https://podcasts.google.com/feed/aHR0cHM6Ly93d3cubnByLm9yZy9yc3MvcG9kY2FzdC5waHA_aWQ9NTEwMzEy","spotify":"https://open.spotify.com/show/3bExJ9JQpkwNhoHvaIIuyV","rss":"https://feeds.npr.org/510312/podcast.xml"}},"commonwealth-club":{"id":"commonwealth-club","title":"Commonwealth Club of California Podcast","info":"The Commonwealth Club of California is the nation's oldest and largest public affairs forum. As a non-partisan forum, The Club brings to the public airwaves diverse viewpoints on important topics. The Club's weekly radio broadcast - the oldest in the U.S., dating back to 1924 - is carried across the nation on public radio stations and is now podcasting. Our website archive features audio of our recent programs, as well as selected speeches from our long and distinguished history. 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On Our Watch brings listeners into the rooms where officers are questioned and witnesses are interrogated to find out who this system is really protecting. 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For one hour a week, the show tries to lift the veil from the process of \"making media,\" especially news media, because it's through that lens that we see the world and the world sees us","airtime":"SUN 2pm-3pm, MON 12am-1am","imageSrc":"https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/onTheMedia.png","officialWebsiteLink":"https://www.wnycstudios.org/shows/otm","meta":{"site":"news","source":"wnyc"},"link":"/radio/program/on-the-media","subscribe":{"apple":"https://itunes.apple.com/us/podcast/on-the-media/id73330715?mt=2","tuneIn":"https://tunein.com/radio/On-the-Media-p69/","rss":"http://feeds.wnyc.org/onthemedia"}},"our-body-politic":{"id":"our-body-politic","title":"Our Body Politic","info":"Presented by KQED, KCRW and KPCC, and created and hosted by award-winning journalist Farai Chideya, Our Body Politic is unapologetically centered on reporting on not just how women of color experience the major political events of today, but how they’re impacting those very issues.","airtime":"SAT 6pm-7pm, SUN 1am-2am","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/Our-Body-Politic-Podcast-Tile-360x360-1.jpg","officialWebsiteLink":"https://our-body-politic.simplecast.com/","meta":{"site":"news","source":"kcrw"},"link":"/radio/program/our-body-politic","subscribe":{"apple":"https://podcasts.apple.com/us/podcast/our-body-politic/id1533069868","google":"https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5zaW1wbGVjYXN0LmNvbS9feGFQaHMxcw","spotify":"https://open.spotify.com/show/4ApAiLT1kV153TttWAmqmc","rss":"https://feeds.simplecast.com/_xaPhs1s","tuneIn":"https://tunein.com/podcasts/News--Politics-Podcasts/Our-Body-Politic-p1369211/"}},"pbs-newshour":{"id":"pbs-newshour","title":"PBS NewsHour","info":"Analysis, background reports and updates from the PBS NewsHour putting today's news in context.","airtime":"MON-FRI 3pm-4pm","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/PBS-News-Hour-Podcast-Tile-360x360-1.jpg","officialWebsiteLink":"https://www.pbs.org/newshour/","meta":{"site":"news","source":"pbs"},"link":"/radio/program/pbs-newshour","subscribe":{"apple":"https://itunes.apple.com/us/podcast/pbs-newshour-full-show/id394432287?mt=2","tuneIn":"https://tunein.com/radio/PBS-NewsHour---Full-Show-p425698/","rss":"https://www.pbs.org/newshour/feeds/rss/podcasts/show"}},"perspectives":{"id":"perspectives","title":"Perspectives","tagline":"KQED's series of of daily listener commentaries since 1991","info":"KQED's series of of daily listener commentaries since 1991.","imageSrc":"https://cdn.kqed.org/wp-content/uploads/2024/04/Perspectives-Podcast-Tile-703x703-1.jpg","officialWebsiteLink":"/perspectives/","meta":{"site":"radio","source":"kqed","order":"15"},"link":"/perspectives","subscribe":{"apple":"https://podcasts.apple.com/us/podcast/id73801135","npr":"https://www.npr.org/podcasts/432309616/perspectives","rss":"https://ww2.kqed.org/perspectives/category/perspectives/feed/","google":"https://podcasts.google.com/feed/aHR0cHM6Ly93dzIua3FlZC5vcmcvcGVyc3BlY3RpdmVzL2NhdGVnb3J5L3BlcnNwZWN0aXZlcy9mZWVkLw"}},"planet-money":{"id":"planet-money","title":"Planet Money","info":"The economy explained. 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The result is stories that inform and inspire, arming our listeners with information to right injustices, hold the powerful accountable and improve lives.Reveal is hosted by Al Letson and showcases the award-winning work of CIR and newsrooms large and small across the nation. In a radio and podcast market crowded with choices, Reveal focuses on important and often surprising stories that illuminate the world for our listeners.","airtime":"SAT 4pm-5pm","imageSrc":"https://ww2.kqed.org/radio/wp-content/uploads/sites/50/2018/04/reveal300px.png","officialWebsiteLink":"https://www.revealnews.org/episodes/","meta":{"site":"news","source":"npr"},"link":"/radio/program/reveal","subscribe":{"apple":"https://itunes.apple.com/us/podcast/reveal/id886009669","tuneIn":"https://tunein.com/radio/Reveal-p679597/","rss":"http://feeds.revealradio.org/revealpodcast"}},"says-you":{"id":"says-you","title":"Says You!","info":"Public radio's game show of bluff and bluster, words and whimsy. 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